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Has been designated a
Registered National
Historic Landmark
Under the provisions of the
Historic Sites Act of August 21, 1935.
This site possesses exceptional value
in the commemorating or illustrating
the History of the United States.
U.S. Department of the Interior
National Park Service
1973
In 1762, Silas Deane came to Wethersfield to teach and study law. He met Mehitable Webb, Joseph's widow, and became her legal and business advisor. They married in 1763, and had one son, Jesse, in 1764. Having ìarrivedî socially, Silas' constructed his own mansion, conveniently next door to his Webb stepfamily. The new house was very different from the rest of Wethersfield architecture, more closely resembling dwellings from the Dutch West Indies or New York, with an asymmetrical facade probably featuring a piazza, or porch. The door opened onto a spacious hallway with a grand staircase, and the best parlor contained a carved Portland brownstone fireplace. Although the piazza is gone, the staircase and fireplace remain to this day.
The Deane House was completed about 1766. Mehitable had little time to enjoy it, however, for she died in 1767. In 1769 Silas married another rich widow, Elizabeth Saltonstall Evards from New London. In 1774 Silas Deane served in the first Continental Congress, and while he was there John Adams visited Wethersfield and took tea with Mrs. Deane. In 1775 George Washington dined with Elizabeth en route to take command of the troops outside of Boston. Silas went to France in 1776 on a secret mission to secure troops, arms, and supplies for the revolutionary cause.
While he was in Paris Elizabeth Deane died, and that misfortune was compounded by accusations of mismanagement of government funds. Silas was abruptly recalled by Congress but never given a hearing to exonerate himself. Having spent his fortune in an attempt to clear his name, he sent instructions to his brother Barnabas in Wethersfield to sell all his furniture. Disillusioned and impoverished, he stayed in Europe in self-imposed exile, but in 1789 decided to return to Canada to rebuild his fortune. On board ship on the night before his departure, he died mysteriously, and is buried in England.
Stephen Chester bought the Deane House from Silas' creditors sometime after 1790. From 1800-1873 it passed through many hands until it was bought by Frances Talcott Fenn in 1874. Her son, U.S. Representative E. Hart Fenn inherited the house in 1899. Mr. Fenn and his second wife Margaret were active in the early preservation movement, and made few structural changes to the building, even going so far as to install the only bathtub in the basement! However, the house was severely damaged by fire in 1932, and the extent of the loss is unknown.
Mrs. Fenn was a Connecticut Colonial Dame, and after she inherited the Deane House in 1939 she secretly made plans to turn it over to the Society after her own death. Her gift was a very welcome surprise in 1959, completing the Museum complex of the three adjacent houses. From 1960-1974 the Colonial Dames worked assiduously on the house's restoration, and in 1964 the house was declared a National Historic Landmark. When it opened to the public in 1974, it was recognized as one of the most careful and accurate restorations undertaken in the United States.
Barton Hill depot in Bristol will be the temporary home for 20901 and 20905 for the next 5 weeks whilst they undergo a repaint into Balfour Beatty livery.
The depot opened in 1840 as a locomotive depot until 1870 when it became a carriage and wagon servicing facility.
I remember it being the home of the Blue Pullman in the early 70s. It was used by RES for a little bit in the mid 90s and went into Arriva ownership in 2011.
Its great to see some locomotives from the 1960s in a depot building dating back to the 1840s.
This was a cool find but I blew it a bit, valued visitor. Eventually, I cleaned the snow from the windshield but the pics were inferior to this one. I shall return and do a better job in the future.
A link to information about Fargo trucks appears below. Their final year of production was 1972.
A person, who values the beauty of nature and ambient in the world, for richer and happier than those, who did not notices this.
Priceless though monetory value is Zero. Old Currency and coins. Found while searching for something special for the theme Lost and Found. Created for the Theme Lost and Found. HMM !!!
The Shiva Vishnu Temple of South Florida is a non-profit religious organization with a mission of operating a traditional Hindu temple based on Vaasthu and Agama Shaastra and imparting religious, educational, and cultural values to our community and future generations. In 1996 we embarked upon building a traditional Dravidian (South Indian) style temple under the guidance of chief architect, Dr. Ganapati Sthapati of Chennai, India, a well-known temple builder of international repute. The construction began in April 1999. Twelve shilpis (sculptors) came from Mahabalipuram, Tamilnadu, India in April 2000 and carried out the Indianization of the temple.
The main temple building has two Raja Gopurams (entrance towers) and two Vimana Gopurams (Towers) over each of the main Shiva and Vishnu Garbagrahas (Shrines). The total area of the temple is approximately 6200 sq ft. The temple ornaments and architectural style are of Chola, and Pandya dynasty (10th century) for Shiva and Parivar (associated) shrines, and Vijayanagara dynasty (12th century) for Venkateshwara and Parivar shrines. The Ayyappa shrine is built according to the Kerala style of architecture. The second building is the community hall which opened in April of 2001. It houses educational and cultural activities and is occasionally rented for private ceremonies to Temple members and devotees.
Mahakumbhabhishekam (sacred purification) and Pranaprathishtapana (consecration) of our temple were celebrated from November 23 to 25 of 2001 and the temple has been open to the public since then. We have four well-trained priests from India who perform daily puja services. The temple’s religious rituals strictly follow the Agama Shastras: Shiva agama for Shiva and Parivar devathas, Pancharathra agama for Vishnu and parivara devathas.
The temple organizes a number of religious services and celebrates major Hindu festivals throughout the year, which are open to the general public. Devotees have the pportunity to sponsor any of these religious services. The temple priests can also conduct specific religious services on behalf of devotees either at the temple or in their homes.
The construction of the temple was made possible with generous contributions from the members of our community. The temple is operated by revenues generated from services and donations. Your generous donation is always welcome
and is tax-deductible.
Credit for the data above is given to the following websites:
www.shivavishnu.org/wp-content/uploads/2017/08/ShivaVishn...
www.sunny.org/listings/shiva-vishnu-temple-of-south-florida-(hindu)/7579/
© All Rights Reserved - you may not use this image in any form without my prior permission.
Value the person you love now.
Tomorrow, when you send a message, she may not be online anymore and it will hurt not to see her typing ...
You will comment "nostalgia" on the old photos, and she will not be there to answer;
You're going to knock on the door and she may not be able to open it;
You will want to call again to hear that voice and she will not be able to answer ...
Life is mysterious and full of "maybe", so be sure to show your feelings tomorrow; tell the person you love how important she is, maybe she just has to listen to you tonight.
Forget ‘Manic Monday’, Think ‘Magic’ (In Memory Of ONJ & My Earliest Loves) - IMRAN™
Yes, it was another Manic Monday as The Bangles sang. But as the hot day came to an end — after being cooled by typical Florida summer thunderstorms — a Magic Monday emerged. The misty quiet mood of the impending sunset also marked the sad end of an era.
The beautiful, talented, brave cancer warrior, movie star, and singer Olivia Newton-John passed away. She sang some of the top pop songs of the 70s and 80s, including one that has deep sentimental value to me.
Her song Magic was released as a single on May 23, 1980, on my 18th birthday. It includes the lyrics, “You have to believe we are magic, Nothin' can stand in our way.”
My first-ever (teenage) crush (S.A) and I were on the phone, and had just said “I Love You” to each other for the first time, and this song started playing on the radio in Karachi, Pakistan. It was the first time saying those words for both of us, and she started crying with emotion.
Of course it was a puppy crush — and we were very young. Later, we carried on with our lives in different cities, provinces, and eventually different countries and continents. But the song has always been a source of pure joy, in addition to the beautiful memories.
Over the years I experienced far deeper loves. Each of those most powerful later loves in my life had a song or two associated with them. But those are stories for other days. Tonight, it’s all about Magic.
I am grateful for all the love I have received and expressed since the first time I said “I Love You” with this song. Thank you, Olivia Newton-John. Rest In Peace.
© 2022 IMRAN™
PS What songs have most sentimental and/or romantic value in your life?
#songs #ONJ #romance #love #IMRAN #Karachi #Pakistan #autobiography #lifestory #history #music #May23 #1980s #teenage #memories #gratitude #sentimental #tribute #OliviaNewtonJohn #Magic #ILoveYou
Favorite food of the Monarch butterflies and an important wild plant that needs help not to be eradicated. These growing in the botanical garden.
Sankhu is an ancient Newari town with a unique culture and values. It is located in the Shankharapur Municipality in Kathmandu. It is famous for its temples, notably Bajrayogini and Swasthani temples.
This photo had very high contrast and was underexposed to get full drawing in the highlights. In oder to manage contrast masking of the sky with AI was very helpful so I could get well balanced tonal values at the foreground too. The mask was also advantegeous for editing the sky and the landscape separately regarding white balance.
Now, a few days later, I can see at the webcam that the most of the snow has melted away with the warm temperatures so this was a good opportunity at the end of April.
. Crimea. Village Mezhvodnoe.
A person, who values the beauty of nature and ambient the world is far richer and happier than those, who did not notices this.
Thank you to everyone who stopped to watch, leave a comment, award, an invitation to the group! :)
Thanks to those who gave just smile and admiration and those who remained dissatisfied! :)
No need to invitations from groups!
The Hamar (or Hamer or Hammer) is a tribe with a total population of about over 35,000, which lives in Hamer Bena woreda, a fertile part of the Omo River valley, in the Debub Omo Zone of the Southern Nations, Nationalities, and Peoples Region (SNNPR). They are largely pastoralists, so their culture places a high value on cattle, the menaning of their life. There are at least 27 words for the subtle variations of colours and textures of a cattle! And each man has three names: a human, a goat and a cow name.
Honey collection is their major activity.They are as well semi nomadic and migrate every few months to find pastures for their goats and cattle. They have a special relationship with Bana-Bashada group than the others as they share a common language and culture.
Hamer society consists of a complex system of age groups. To pass from one age group to another involves complicated rituals. The bull-jumping is the most significant ceremony in the social life of the Hamer, the final test before passing into adulthood and in order to get married. The teen must jump naked over a number of bulls without falling. That is why we can mention it as cow jumping or bull leaping. If he is able to complete this task, he will become a man and be able to marry a woman.
The Hamar are very preoccupied with their beauty. They have at times spectacular haidresses.
Men use a wooden head rest which prevents the hair from touching the ground. It is used as head rest to protect the clay wig that some do on the top of the head, but it is also useful as a seat.
Women know many ways to do their hair. The most famous hair style is when their hair is in short tufts rolled in ochre and fat or in long twisted strands. These coppery coloured strands are called "goscha", it's a sign of health and welfare.
They also wear bead necklaces, iron bracelets around their arms, and decorate their breast with lots of cowry shells, like a natural bra.
Around married women's necks, you can see "esente": torques made of iron wrapped in leather. These are engagement presents; they are worn for life and indicate their husband's wealth. One of the necklaces catch more especially the attention: it is called the "bignere". It has a phallic-shape end. This jewelry can only be worn by a man's first wife.
Her statut is the higher one in Hamer society. The Hamar women who are not first wife have a really hard life and they are more slaves than wives...
The young unmarried girls, for their part, wear a kind of oval shape plate, in metal. It is used like a sunshield, but it tends to be rare in the tribe. Some of them have fund their future husband, but have to wait in their house until the so-called prentender can provide all the money for the ceremony: he has to pay for all the cows the bride-to-be's family asks for. These girls are called "Uta" and have to wait weeks, entirely covered with red clay... And no right to take baths or showers . They cannot go out of the house. Friends bring her food.
A cruel tradition still has currency for some Hamar: the babies who have the upper teeth first coming out, are abandonned in the bush. This tradition tends to disapear but NGO Omochild still save abandonned new borns in Jinka. Abandonments are all the more frequent than some Hamar believe that a child born out of formal marriages has "mingi", as to say something abnormal and unclean. For them, it is the expression of the devil, which may cause disasters such as epidemics or drought in the village. So, illegitimate children are abandoned. This kind of beliefs can also be observed in other Ethiopan tribes.
The weekly markets in Turmi and Dimeka are meeting points where tourist observation and photography can be satisfy against money.
© Eric Lafforgue
The tallest building in the town and a monument to the value of Christ. The First Presbyterian Church in Goshen, NY.
Our Daily Challenge - Value - 10/7/14
Lakeside Forest
Forests and Lake Biwa
In Shiga Prefecture, forests cover 200,000 hectares, i.e. roughly half the total area of the prefecture, accounting for about 60% of the land area. Most rainwater falling in forests surrounding Lake Biwa flows into the lake, which nurtures rich ecosystems and thereby sustains our lives.
In addition to playing these roles as a water source, forests offer a variety of values such as disaster prevention and timber production.
Currently, an increasing number of forests are ill-managed and devastated due to various changes in socioeconomic conditions and people’s lifestyles. If we allow these forests to continue to deteriorate, the subsequent decline in the multifunctionality of forests will have significant impact on our everyday lives. - Shiga prefecture
Lake Biwa, the largest lake of Japan, is located in central Honshu and fills the bottom of an oblong tectonic basin. The lake was formed some five million years ago and is therefore one of the oldest lakes in the world geologically, though it was originally located some distance south and moved gradually to its present site about 700,000 years ago. The long history of isolation from ther water bodies is suggested by the lake's biota, which is fairly rich for an island lake, containing about 50 species of fish, 40 species of mollusca and a number of indigenous species.
Lake Biwa measures 63.5 km from north to south and is strongly constricted at about 16 km from its southern end reaching a minimum width of only 1.35 km. The deep main basin (average depth 44 m) north of the constriction is called the Northern Lake, while the shallow sub-basin (average depth 3.5 m) to the south is called the Southern Lake. The two basins differ considerably in water quality, physical conditions, flora and fauna.
The lake's catchment area is 4.7 times as wide as the lake itself, and corresponds closely to the administrative limits of Shiga Prefecture. Forest-covered hills and mountains accounts for nearly 60% of the land area of the Prefecture, and farmlands (mostly wet paddy fields) makes up additional 25%. The forest vegetation consists mostly of secondary forests of pine on low hills and of mixed deciduous hardwoods on marginal mountains, and plantations of conifers. There are several cities of moderate size, the largest being Otsu with a population of 240,000.
Lake Biwa is also the biggest water resource in Japan that supplies city and industrial water for some 13 million residents in Osaka/Kyoto/Kobe megalopolis. The quality of lake water was profoundly influenced by economic development since the 1960's through rapid eutrophication. The legal control of waste water discharge from industries implemented by the National Government in 1970 slowed down the rate of eutrophication to a certain extent, but the steady increase of population, ever-rising standard of living, increased fertilizer application, etc. in the catchment area combined to result in a slow but steady march of lake water quality degradation.
The Shiga Prefectural Government enacted in 1980 the Ordinance for the Prevention of Eutrophication of Lake Biwa, which, for the first time in this country, prohibited the use of phosphate-containing synthetic detergents. The phosphorus content of lake water was thereby reduced considerably, but the effect of reduced phosphorus loading on biological processes in the lake is not yet apparent. - World Lake Database (The International Lake Environment Committee Foundation (ILEC))