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Understanding the performance penalty: HTTP vs. HTTPS Pete Mastin (Cedexis), Sam Richardson (Microsoft
oreilly, velocity, dev-ops
Edwidge Danticat read from her work and then joined with Aja Monet in a conversation as part of the Lannan Foundation's Readings and Conversations series live at the Lensic Theater.
Wednesday 27 March 2019
Santa Fe, New Mexico
Learn more about this event here.
Subscribe to Lannan Podcasts here.
Photo copyright Don Usner. For use, contact donusner@lannan.org.
via Atlas Weavers - News atlasweavers.com/blogs/news/understanding-the-weaving-tra...
Understanding the Weaving Traditions of Moroccan Tribal Rugs
Pain or Injury
Learn Street Self-Defense basics in a Fun and Low Stress Environment. Concepts are Simple, Effective and Easy to Learn. Please share my posts www.DKSelfDefense.com
#DaveKeech #SelfDefense #JuJitsu #Kempo #MartialArts #StreetCombat #RealFightsAintPretty
Understanding Carbon Goals and Approaches for Developers during CREConverge at Hyatt Regency, on Thursday, October 19, 2023 in Seattle, Washington. (Photo by Melissa Timme)
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This is the Director of Photography for the 16mm student production "Strangers". I had the awesome opportunity to be the set photographer and loved every minute of it. This shot wasn't planned and was the result of me just shooting random cool shots.
(If anybody needs any set photography, let me know.)
Many foreign aid organizations aim to help under privilege countries through many humanitarian crisis. Many organizations suffer due to lack of understanding of local socio-political structure. This network map helps organizations quickly understand the hierarchies and gives a cue on where should an organization like World Bank place it self and how can it create Deep Impact.
Childhood, a subject of universal significance and personal experience, provides a compelling framework for understanding the past and imagining the future. To Begin Again: Artists and Childhood investigates the influence of children and childhood on visual artists from the early 20th century to today. While artists have long been inspired by children—by their imagination, creativity, and unique ways of seeing and being in the world—the field of art history has largely undervalued the influence of children and the subject of childhood. Through vibrant works of art, this exhibition illustrates the diverse experiences of childhood and engages childhood as an intellectual query into language and learning. The six thematic sections of To Begin Again explore how artists have grappled with timely issues of self-expression, creativity, power, care, labor, and learning through their engagement with childhood.
(From ICA)
The Board of Commissioners of the Port of New Orleans and the St. Louis Regional Freightway today entered into a Memorandum of Understanding to exchange market and operational information with the goal of growing trade and building upon existing and new business relationships between the two regions and critical ports.
via Diet and Health matters Lounge, Health is Wealth Understanding Teenage Depression: Facts About Teenage Depression ift.tt/18D7nG3
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READ book Understanding Behaviorism: Behavior, Culture, and Evolution For Kindle
How I spent my day, thank god for the translator but my ears are still ringing and I think I missed half of what was going on.
To protect children, Florida has adopted new child seat laws that can affect parents, especially if they are unaware of the changes.
Image Source: tinyurl.com/kksz9v8
Memorandum of Understanding between the Avenida Guadalupe Association and CALO dated May 7, 2009 signed by Oscar Rameriz.
A service member’s children pose for a photo aboard a C-17 Globemaster III aircraft during a Kids Understanding Deployment Operations event at Joint Base McGuire-Dix-Lakehurst, N.J., Sept. 28, 2024. The KUDOS concept creates a simulated deployment line for service members’ children to process through in order to gain insight on the tasks their parents complete prior to deploying. (U.S. Air Force photo by Staff Sgt. Monica Roybal)
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VIVEKANAND VICHAR MANCH .
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10.11.2000 .
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Hindutva and Cultural Nationalism: The NHd of Setter Understanding. .
Friends, There are certain breeds in the world who at some point of time in human history lost their power of understanding. And what is striking is that once they lost It, they refuse to regain it even if you try to tell them that they need to start understanding .
things in their own interest. One such famously known breed Is of the "Communists". This breed still exists in India in different forms. In the campus this breed goes by various names SFI·ASIF, AISA, PDSU, DSU etc.etc. .
Since, time and again, the debate on Hindutva and Cu~ural Nationalism occupies centrestage, it is in fitness of things to try and make them understand once again what do these terms connote. 'Hindu' and 'Hindutva' are geo-cultural and civilisational concepts and do not connote mere political on religious dogma. The cultural nationality of India is Hindu, and this Hindu nationality Is inclusive of all who are born In Bharatavarsha, and who have adopted eharatavarsha as their motherland. rhis inclusiveness of Hindu nationality is not just a matter of one man's convictions, it is a fact borne out by our history. The Muslims, the Christians and the Parsis of India have always been Hindus in the cultural sense. .
The legal meaning of the term Hindu, according to the legal system of the country for personal and social laws, includes almost all -the Sikhs, the Buddhists, the Jains, the Brahmosamajis, the Aryasamajis, the Salvas, the Vaishnavas and so on. The only groups that remain outside the legal meaning of the term Hindu are th.'J Muslims, the Christians and the Parsis. Before 1937, before the All India Shariat Act was passed to exclude Muslims from the legal definition of the term Hindu, farge sections of Indian Muslims also feU within the Hindu fold in the legal sense. Thus the legal concept of Hindu approximates to the Hindu society, of which the Muslims were recognised to be a segment tiff 1937. This legal meaning of the term Hindu is recognised by the Indian Constitution .
(Article-25) and other laws of the land. .
Then, there is the cultural meaning of the term Hindu, and in this sense the term includes all persons descended from a common parentage within the mother society, like the Muslims and the Christians, and also those who have adopted Bharatavarsha as their home, like the Parsis. Hence by birth and blood, as well as by culture, the Muslims and the Christians of Indian origin are Hindus, and the rest, including the Parsis, have culturally become Hindus by adopting this land as their home and sharing in the Hindu ethos. .
The civilisational and cultural meaning of the term 'Hindu' was considered by the Supreme Court in a case in 19n. A constitution bench of the Supreme Court, consisting of Chief Justice A.N. Ray and Justices M.H. Beg, R.S. Sarkaria, P.N. Singhal and Jaswant Singh ruled :· .
"In Encyclopaedia Britannica (15'1' Edition) the term 'Hinduism' has been defined as meaning the civilisation of Hindus (originally, the inhabitants of the land of the Indus river). .
"In principle, Hinduism incorporates all forms of belief and worship without necessitating the selection or elimination of any. The Hindu is inclined to revere the divine in every manifestation, whatever It may be, and Is doctrinally tolerant, leaving others -including both Hindus and non-Hindus --to whatever creed and worship practices suit them b~;~st. A Hindu may embrace a non-Hindu religion without ceasing to be a Hindu, and since' the Hindu is disposed to think synthetically and to regard other forms of worship, strange Gods, and divergent doctrines as inadequate rather than wrong or objectionable, he tends to believe that the highest divine powers complement each other for the well-being of the world and mankind. w .
Hindutva, thus, is not a fixed dogma or creed but stands for renewal and redefinition according to the changing needs of time. Thus apart from the core values and principles which are "Sanatana, we have the Yugadharma which varies according to the requirements of our society at different points of time. It is Hindutva which is at the basis of Indian nationhood. Our nationalism is essentially cultural and not linguistic, religious, or ethnic as it happened in Europe from 161h Century onwards. Cultural Nationalism is not homogenising or hegemonising but a celebration of pluralism within the oneness of the mother society. Some of the maxims of Hindutva and cultural nationalism can be illustrated thus:· .
i) Respect for all modes of worship, as .
ii) The same consciousness permeates all animate and inanimate matter. .
iii) Man is not the conqueror of nature but a part of nature. .
iv) Creative interplay between the individual genius and the collective genius. .
v) The manyness of reality. .
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Thus, Hindutva or Cultural Nationalism is the bedrock of our nationhood. The better this is understood, the better the health of our society. It is only on this sure and secure foundation that the vision of a strong and prosperous Bharat Mata can be realised. .
VANDE MATARAM I .
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JNU Committee, Vivekanand Vlchar Manch .
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Even at seven, things have begun to come together for him. My brother has seen and heard too much for his age. I don't understand his optimism. I suppose it's because I just grew up too fast as well.
Last month I posted about some of the online courses I’ve done this year so far. UNDERSTAND YOUR OWN ENERGY was a great short course by Lindsay Banks that discusses the concept of energy, also known as Qi in China or Prana in India: a universal life force. The course also presented a brief overview of our Chakras, as well as on how crystals and a meditation practice can help to protect and raise your energy.