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7th MAY, LONDON – The London Pyramid Group meet to discuss URL Dispatch and look at how Pyramid matches URLs to views using simple pattern matching. Then having a look at some basic traversal and resource trees. See future London Pyramid Group meetups at: skillsmatter.com/user-group/ajax-ria/ldn-pyr
The style and quality of this manuscript's decoration is typical of deluxe Parisian books made for aristocratic or royal patrons. Most of the book's decoration appears to be the work of the Master of the Boqueteaux, an artist active at the court of King Charles V (died 1380). His style was apparently shared by a number of book illuminators working in and around Paris. It is very possible that the <em>Gotha Missal</em> belonged to Charles V, but is not provable because the manuscript has no royal portraits and lacks a colophon. Given the book's magnificent decoration, however, it would seem that it was produced for a Valois prince, if not for the king himself. The manuscript receives its name from the German dukes of Gotha, its later owners.
France, Paris
ink, tempera, and gold on vellum; blind-tooled leather binding
Codex: 27.1 x 19.5 cm (10 11/16 x 7 11/16 in.)
Mr. and Mrs. William H. Marlatt Fund
7th MAY, LONDON – The London Pyramid Group meet to discuss URL Dispatch and look at how Pyramid matches URLs to views using simple pattern matching. Then having a look at some basic traversal and resource trees. See future London Pyramid Group meetups at: skillsmatter.com/user-group/ajax-ria/ldn-pyr
This manuscript was illuminated by a circle of at least five highly organized manuscript painters active in the Flemish cities of Ghent and Bruges. The principal illuminator was Alexander Bening, who painted the majority of the book's miniatures. Manuscripts produced by this circle of artists are renowned for the decoration of their borders, which typically feature a rich variety of realistically-painted flowers, birds, and butterflies.
This prayer book, called a book of hours, was intended not for a cleric, but for the private devotions of a lay person-in this case, Isabella the Catholic, Queen of Spain (1451-1504). Isabella's coat of arms embellishes the book's frontispiece. It is unlikely that the book was commissioned by the Queen herself; rather, she probably received it as a diplomatic gift from someone courting her patronage, perhaps Cardinal Francisco Jimenez de Cisneros. A Franciscan friar, Jimenez was dependent upon Isabella for his advancement, first to the post of Queen's confessor in 1492, and then to Archbishop of Toledo in 1495.
Flanders, Ghent and Bruges, late 15th century
ink, tempera, and gold on vellum
Codex: 22.5 x 15.2 cm (8 7/8 x 6 in.)
Leonard C. Hanna, Jr. Fund
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These eight woodcuts come from a series of forty which illustrate the story of Christian redemption from original sin to the Last Judgement. Probably to maximize printing efficiency and quality, eight woodblocks were printed on each of five sheets of paper, but the subjects are not in the correct chronological order. Prior to sale, the sheets were cut into eight pieces. The sheets in the museum's set were only cut in half, preserving four prints per page. The numbers after the titles of the individual images indicate each scene's place within the narrative. By 1513, Altdorfer had already executed a number of small, finely detailed engravings. Because it is difficult to achieve the same degree of precision using woodcut, The Fall and Redemption of Man is a technical tour de force. Probably inspired by Albrecht Dürer's Small Passion (1511)-but almost double the size-the only contemporaneous comparable set of fine miniature woodcuts, Dance of Death, was designed by Hans Holbein in about 1526 (on view nearby).
Germany, 16th century
woodcut
John L. Severance Fund
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This manuscript was illuminated by a circle of at least five highly organized manuscript painters active in the Flemish cities of Ghent and Bruges. The principal illuminator was Alexander Bening, who painted the majority of the book's miniatures. Manuscripts produced by this circle of artists are renowned for the decoration of their borders, which typically feature a rich variety of realistically-painted flowers, birds, and butterflies. This prayer book, called a book of hours, was intended not for a cleric, but for the private devotions of a lay person-in this case, Isabella the Catholic, Queen of Spain (1451-1504). Isabella's coat of arms embellishes the book's frontispiece. It is unlikely that the book was commissioned by the Queen herself; rather, she probably received it as a diplomatic gift from someone courting her patronage, perhaps Cardinal Francisco Jimenez de Cisneros. A Franciscan friar, Jimenez was dependent upon Isabella for his advancement, first to the post of Queen's confessor in 1492, and then to Archbishop of Toledo in 1495.
Flanders, Ghent and Bruges, late 15th century
ink, tempera, and gold on vellum
Codex: 22.5 x 15.2 cm (8 7/8 x 6 in.)
Leonard C. Hanna, Jr. Fund
France, 19th century
oil on paper, glued to canvas
Unframed: 43.2 x 32.4 cm (17 x 12 3/4 in.)
Gift of Paul and Odette Wurzburger
A king’s official sits conversing with the oldest of three brothers. Despite his advanced age, the man appears younger than all of his siblings. When asked, he explains that he has not aged because his life is free of anxiety: his farm yields abundant crops, and his wife is obedient and happy.
Mughal India, court of Akbar (reigned 1556–1605)
gum tempera, ink, and gold on paper
Overall: 20.3 x 14 cm (8 x 5 1/2 in.); Painting only: 9.9 x 10 cm (3 7/8 x 3 15/16 in.)
Did you know...
Strings of pearls are braided into the woman’s hair.
Gift of Mrs. A. Dean Perry
The French Revolution (1789–99) disrupted all traditional hierarchies, including that of art, which habitually placed history painting in the highest regard. When Isabey exhibited this portrait of his friend and fellow artist in the 1796 salon, drawings had taken on significance as a more personal and egalitarian form of art. Isabey depicts Barbier as a solid citizen of the new Republic. The tasseled cap and embroidered jacket recall Barbier’s service as a hussar, a type of soldier; the vest, cravat, and “dog-ear” hairstyle were popular among young men in Paris at the time. Traditionally, however, a fashionable man would not be shown smoking, an activity usually associated with lower classes. Isabey’s focus on the long pipe and steady stream of smoke made the drawing especially populist for the time.
France, 19th century
Black chalk with stumping, heightened with white gouache on beige wove paper
Sheet: 26.2 x 20.7 cm (10 5/16 x 8 1/8 in.)
Gift of Harry D. Kendrick
Before devoting himself to glass, Lalique was an important jewelry designer. Combining such materials as ivory, horn, glass, and semiprecious stones, all chosen for their visual appeal, with gold and diamonds, he created flamboyant masterpieces of Art Nouveau jewelry. In 1909, Lalique rented a glass factory at Combes-la-Ville, near Paris, where he made perfume bottles. The following year, he acquired another factory in Alsace, which he used for the mass-production of glass using a press-molding technique. Working in a balanced, highly stylized manner that anticipated the Art Deco movement of the 1920s, Lalique designed a diverse range of products that included car hood ornaments, lamps, bottles, vases, ashtrays, and room fittings, as well as jewelry.
This brooch of amber colored glass was likely a button or stickpin orginally, as the brass mount is a later addition. The molded glass shows three frogs arranged equally around the center point of the brooch.
Diam: 1 3/4 in. (4.4 cm)
medium: amber colored glass, gilded brass (copper and zinc)
style: Art Nouveau
given to Walters Art Museum, 2002.
Each of the four gospels in this book opens on a page with brilliantly illuminated borders depicting the author of the text as well as birds-principally peacocks, symbols of the immortality of the soul-and fountains, representing the fountain of life and the salvation of the soul. This volume consists of 428 leaves with texts in Greek. Its level of sophistication suggests that it was probably written and decorated in a monastery in Constantinople.
Byzantium, Constantinople
ink, tempera, and gold on vellum; leather binding
Sheet: 28 x 23 cm (11 x 9 1/16 in.)
Did you know...
Gospel Books were carried in procession through Byzantine churches.
Purchase from the J. H. Wade Fund