View allAll Photos Tagged System

OM System OM-1 Mark II/MC-14/M.Zuiko Digital ED 300mm f4 IS PRO '25.05.11.

Culprit: Fireflies - She's My Witch

 

It was determined early in the development of the Surcohen and related cruiser submarines that the primary limitation of the surface armament was in rangefinding - a submarine was simply not tall enough to get a sight picture out to the maximum range of the 203mm guns. A hangar was immediately added, but it was little more than a narrow pressure tube, and no existing floatplane could be disassembled to fit. Solving the problem would take nearly three years of development, until the prototype Zakkurta flew in late 1939. Serialised production was slow for the next year, limiting the type to the Aramean Navy's submarine fleet, but a manufacturing breakthrough in the finicky glass canopy assembly sped up production so significantly that it became possible to equip most of the surface cruiser fleet by the start of 1942, saving considerable space.

 

-

 

Only the French would see a rotor and think "we should make someone sit in the middle of that".

The long white structures that look something like matchsticks are the male part of the flower called the stamen. The top of the stamen release pollen which is caught is the golden, hooked stigma in the hairy cone above the stamen. The pollen is then fed down to the purple ovaries below. At the beginning of the fertilization cycle the ovaries are encased in ranks of stamen which can be seen on the right side of the image. When seeds are formed, the stamen fall off which can be seen in the next image, Magnolia 3. (#2 of 3)

An autonomous surveillance system, otherwise known as an osprey patrolling the ponds for fish.

Ex B&O GP30 6941 is seen in Gary, Indiana at Clarke Jct. The local has just come east off the B&OCT at CJ, and is now heading west on the new PRR/NYC connection put in by Conrail when the old PRR Ft. Wayne Line main was retired between CJ and Whiting. Taken in Fall, 1986.

MD, Hunt Valley MD. System Source Computer Museum.

也许每个角落都是我们想要的

但是就偏偏得不到

 

也许失去在另一种意义上来说

是美好的

 

也许得到了另一种意义上来说

是一切的结束

 

也许没有也许

也许只是巧合

也许只是想象

也许你是对的

 

世上多少个也许

会有多少个。。。。

 

也许 也许

呵呵

 

-----------------------------------------------

Use Canon Eos 5D

ISO 50

Lens:Canon EF 24-70L F2.8

Use software LR 3.2 and PS cs5

Photographer: Jovi

Retouching: Jovi

 

布光系统(lighting system)

U2-2004灯光组+580EX II

U2 light system and use one canon 580EX II and LED lights

 

if you wanna see big pic you can check this link:

www.flickriver.com/photos/jovi-manson/

It's quite hard to put steering in town-sized cars and have it look good. It's even harder to do it with 2-wide wheels. This system keeps both wheels parallel, and doesn't need large wheel wells.

IGNIS - Micro-SUV: Urban-SUV

Suzuki Ignis 1.2 DUALJET HYBRID Comfort Plus

 

Verbrauch, je nach Fahrweise:

ca. 5,0 bis 6,0 l/100km (kombiniert)

 

Suzuki Ignis is a Funky and Youthful product

#

suspension: good: between comfort and stiffness Dämpfung: gut: mittel, angenehm und zugleich steif genug für Kurvenfahrt

 

#

www.youtube.com/watch?v=xK9bLi8UsbQ

 

One of the finest youtuber with a amazing reviews love your reviews bro 😍

it handles surprisingly well on country road at 110 + kph and unsealed road.

 

Tho it kept being mentioned as city car.

 

It could overtake trucks and bigger cars on highway like a (little) beast with no issues once you are familiar w/ its characters.

 

www.youtube.com

Suzuki Ignis | is this the ultimate city micro SUV? | 2021 review

 

comments:#

 

IGNIS - Micro-SUV:

 

es fährt sich überraschend gut auf der Landstraße bei 110+ km/h und auf unbefestigten Straßen

  

Obwohl er immer wieder als Stadtauto erwähnt wird.

 

Lkw und und größere Autos können auf der Autobahn - wie mit einem kleinen Tiger - ohne Probleme überholt werden, wenn man mit seinen Eigenschaften vertraut ist.

 

why:

ignis has the one of the best power to weight ratio,

i love it on Hills Road.

 

- Leistungsgewicht : 10.1 kg/hp

 

it speeds up and up like a 650 Suzuki motor cycle!

  

-

I do the FASTEST LAPS which No other Indian cars can match it on Hills ,

with DUAL JET FUEL Injection, 16 valves!

 

4 seat Vehicle: Kleinstwagen Klasse mit 4 Sitzplätzen

 

Der kleine drehfreudige Ignis Motor beschleunigt fast "wie ein 650er Suzuki-Motorrad* !" - bis 6.200 Umdrehungen im grünen Bereich.

 

Ampelstart:

200 Höhenmeter:

1,5 km

 

Auf langer Steigung, bis zu 8%, schafft er von Tempo 50 - über 70, 80 bis auf 100 km/h -

im dritten Gang;

da staunen manche große und schwere SUV's.

 

Auch Karin hat gestaunt als ich ihr gesagt habe sie solle Gas geben, damit der hinter ihr sie nicht überholt.

Auch mit zwei Personen ist er noch ein sportlicher Berg-Kraxler.

Das vermutet man nicht!

  

*650er Suzuki-Motorrad bin ich mal gefahren

 

www.ultimatespecs.com/de/car-specs/Suzuki/119393/Suzuki-I...

 

ps

In Europe Suzuki Ignis Dual Injection 16V, has an optimated powertrain.

Only 61 kW, 107 Nm torque.

But at 2.800 rpm.

Plus: Mild Hybrid Systems gives YOU 35 Nm if needed .

 

11% fuel consumption less.

 

About 10kg / hp, so it is a speedy hill climber.

Highest trim Level is Comfort Plus.

 

Ps

Suspension is optimated!

 

-

#comments

wwbdwwbd

vor 2 Monaten

It looks like Jeep Cherokee in toy form.

--

City- driving:

Easy to get 4.7 litres per 100 km.

 

CALM

On a Seaboard System boxcar. This image is better viewed: LARGE

 

Benched in Los Angeles County, CA

A quite literal look at the Central–Mid-Levels escalator and walkway system.

 

Hong Kong, 2017

Seaboard System C30-7 #7053 is the only General Electric locomotive in this eight engine consist seen at Cumberland, Maryland in July of 1987.

Good friend and fellow flickerite DBS 60100 restarts the 6V85 2235 Milford - Appleford flyash from Swinton , signal checked whilst giving way to something from the Doncaster line .

 

13 1 21

OM Digital Solutions OM-1 + OM SYSTEM M.Zuiko Digital ED 90mm f/3,5 Macro IS PRO

MD, Hunt Valley MD. System Source Computer Museum.

Rail Express Sysytems liveried class 86/2 locomotive 86243 along with a Propelling Control Vehicle (PCV), head south past Heamies Farm, situated just north of Norton Bridge on the WCML.

Propelling Control Vehicle's (PCV) are former BR Eastleigh 1955 built Great Eastern Main Line Class 307 driving trailer cars, of which 42 were converted at Hunslet-Barclay in Kilmarnock between 1994 to 1996, so this very smart looking PCV could be one of the last converted on delivery.

 

30th September 1996

Rusty and abandoned rollercoaster supports of a defunct amusement park over Big Run Creek, Cascade Park, New Castle, Pennsylvania

“It is of dangerous consequence to represent to man how near he is to the level of beasts, without showing him at the same time his greatness. It is likewise dangerous to let him see his greatness without his meanness. It is more dangerous yet to leave him ignorant of either; but very beneficial that he should be made sensible of both.” ~ Blaise Pascal

This is an APS-P (Panorama) photo shot on Fujifilm APS Nexia A200 using a Yashica Profile 4000iX camera.

 

I did this because all the equipment involved was cheap and easy to get, but it sucked. It wasn't worth it. Here's my blog post about it.

A machine deported in the Wonjileum wilds.

The Navigli are a system of canals and waterways whose construction lasted 7 centuries (from XII to XIX century) that connected the lake Maggiore, the lake Como, the Ticino river and the Po river and also connecting Milan with Switzerland, North Eastern and Western Europe and to the sea and irrigate and productive huge areas. In just 35 years had been built 90 km of waterways and the first canal was realised in the XII century when began the construction of the Naviglio Grande with a system of dams invented by Leonardo Da Vinci in the XV century. (you can still see Leonardo’s Dam along Naviglio Pavese). Then, in 1457, Francesco Sforza, Lord of Milano, ordered the realization of another Naviglio, the Naviglio della Martesana, and in 1482 Ludovico il Moro commissioned Leonardo Da Vinci to plan a system to connect Lake Como to Milan and you can find drafts at the Museum of Navigli. The Famous Duomo di Milano has been build with the Marple coming via these canals. In 1805 Napoleon ordered to complete the Naviglio Pavese used also for trasportation of the Candoglia marble for the construction of the Duomo Cathedral. Then in the second half of the XIX century trains and railways become the first means of transport and the Navigli canals were less used and finally abandoned when cars appeared and only used by industries that polluted waters.

 

Большой Канал (Naviglio Grande), судоходный уже во второй половине XIII века, является наиболее значимым достижением инженерии водных ресурсов на территории Ломбардии. Канал, проходя через г.Аббьятеграссо (Abbiategrasso, провинция Милана), соединяет реку Тичино (fiume Ticino) с Миланом. Вдоль него расположены многочисленные усадьбы знатных семей, построенные в период с XVI по XIX века. Наличие большого торгового пути в эпоху правления династий Висконти и Сфорца было значимым для строительства города: кандолийский мрамор, используемый при строительстве Миланского Собора (Duomo), розовый бавенский гранит и другие горные породы, а также песок и древесина доставлялись с озера Маджоре (lago Maggiore) посредством системы котлованов и судоходных каналов, созданной с использованием средневековых оборонительных рвов. Этот водный путь, строительство которого было завершено во второй половине XV века, известен как кольцо каналов (cerchia dei Navigli). Вдоль него располагались многочисленные открытые склады и погреба, называемые щостре (sciostre). Мрамор для строительства Миланского Собора (Duomo) грузился на баржи со знаменитой надписью AUF (от латинского «ad usum fabricae» - «для использования при строительстве»), которая гарантировала свободное прохождение груза через таможенные барьеры. Баржи причаливали к берегу небольшого озера Санто Стефано (laghetto Santo Stefano). Квартал Навильи (Navigli) с его торговыми и ремесленными лавками, многочисленными ресторанами и барами, художественными мастерскими, расположенными на берегах каналов и вдоль бичевой тропы, становится одним из наиболее оживленных мест города. Стержнем квартала является Дарсена (Darsena), искусственный водоем, построенный в 1603 г. и превратившийся в настоящий городской порт. В него стекаются воды Большого Канала (Naviglio Grande) и реки Олона (Olona, в настоящее время протекающей под землей), в нем берет свое начало Павийский Канал (Naviglio Pavese). До перекрытия, произошедшего в 1929 - 1930 гг., внутреннее кольцо Каналов также наполняло Дарсену водой через шлюз Виаренна (Viarenna) (в настоящее время на этом месте проходит улица Конка дель Навильо (Conca del Naviglio).

Recording the last days & hours of the Reading trolleybus system in 1968, the photographer has chanced their luck in capturing this precious moment from a moving car. Hoping the camera has fully framed the passing trolleybus at speed, the outcome will remain an unknown until the film is processed and returned.

 

Successfully captured to slide film, the image shows Reading trolleybus 186 accelerating up Wokingham Road towards the Three Tuns terminus on Wokingham Road. The 17 route was a cross-town service that operated between Tilehurst to the West of the town, to the borough boundary at the Three Tuns pub, to the East of Reading.

 

The petrol station in the backdrop was situated on Wokingham Road at its junction with St Peter's Road. Today, the site still remains dedicated to cars, but as a Hertz car hire concern. Sadly, the stylish period garage canopy is no more, replaced by a cabin.

 

On a more positive note, the trolleybus (VRD186) still exists. The bus was sold by Reading to Teesside Municipal Transport in 1968. The bus was one of several ex Reading trolleys that were to supplement the small fleet of Teesside trolleybuses in Middlesborough. The Teesside system closed in April 1971, and 186 was chosen as the last official trolleybus to operate the network.

 

Latterly owned by the late David Brown, the bus is now destined to operate at the Beamish industrial Museum in Co Durham. The trolley will feature as part of their 1950s townscape, currently being constructed on site.

  

The Solar System comprises the Sun and its planetary system of eight planets, their moons, and other non-stellar objects.

A breathtaking view over the Colne Valley towards Huddersfield taken from Stubbin Road, Marsden in September 1962.

 

An unidentified Huddersfield CT trolleybus heads out along the A62 Manchester Road towards Lingard's Wood and onto Huddersfield. The red brick chimney of Marsden UDC's sewage works dominates the middle ground. The body of water in the lower backdrop is the Sparth canal storage reservoir at Cellars Clough.

 

This route would close to trolleybus operations in the snowy January of 1963. The phased closure of Huddersfield trolleybus system would see the final trolleybus run into depot on 13th July 1968.

 

From an original 35mm slide held in my archive.

Some chipping and rusting metal for Tuesday's Textures.

 

The metal emblems on this tractor was particularly chippy.

 

Captured in the spring in lower Delaware at the little roadside farm equipment museum with iPhone.

 

Edited yesterday on the desktop in photoshop, Nik's Viveza, and Alien Skin's Exposure X for black and white edits.

  

SE corner of Greenleaf and south-bound Glenwood along the CTA Red Line

Happy Veterans Day!

 

For the first time in almost 40 years, a NASA human-rated rocket has completed all steps needed to clear a critical design review (CDR). The agency’s Space Launch System (SLS) is the first vehicle designed to meet the challenges of the journey to Mars and the first exploration class rocket since the Saturn V. The CDR provided a final look at the design and development of the integrated launch vehicle before full-scale fabrication begins.

 

Also as part of the CDR, the program concluded the core stage of the rocket and Launch Vehicle Stage Adapter will remain orange, the natural color of the insulation that will cover those elements, instead of painted white.

 

Image Credit: NASA/MSFC

 

(Artist concept updated Nov 12, 2015)

 

________________________________

These official NASA photographs are being made available for publication by news organizations and/or for personal use printing by the subject(s) of the photographs. The photographs may not be used in materials, advertisements, products, or promotions that in any way suggest approval or endorsement by NASA. All Images used must be credited. For information on usage rights please visit: www.nasa.gov/audience/formedia/features/MP_Photo_Guidelin...

Various trees of life are recounted in folklore, culture and fiction, often relating to immortality or fertility. They had their origin in religious symbolism.

Ancient Iran

In pre-Islamic Persian mythology, the Gaokerena world tree is a large, sacred Haoma tree which bears all seeds. Ahriman (Ahreman, Angremainyu) created a frog to invade the tree and destroy it, aiming to prevent all trees from growing on the earth. As a reaction, God (Ahura Mazda) created two kar fish staring at the frog to guard the tree. The two fishes are always staring at the frog and stay ready to react to it. Because Ahriman is responsible for all evil including death, while Ahura Mazda is responsible for all good (including life) the concept of world tree in Persian Mythology is very closely related to the concept of Tree of Life.The sacred plant haoma and the drink made from it. The preparation of the drink from the plant by pounding and the drinking of it are central features of Zoroastrian ritual. Haoma is also personified as a divinity. It bestows essential vital qualities—health, fertility, husbands for maidens, even immortality. The source of the earthly haoma plant is a shining white tree that grows on a paradisiacal mountain. Sprigs of this white haoma were brought to earth by divine birds.Haoma is the Avestan form of the Sanskrit soma. The near identity of the two in ritual significance is considered by scholars to point to a salient feature of an Indo-Iranian religion antedating Zoroastrianism.

Another related issue in ancient mythology of Iran is the myth of Mashyа and Mashyane, two trees who were the ancestors of all living beings. This myth can be considered as a prototype for the creation myth where living beings are created by Gods (who have a human form).

Ancient Egypt

Worshipping Osiris, Isis, and Horus

To the Ancient Egyptians, the Tree of Life represented the hierarchical chain of events that brought every thing into existence. The spheres of the Tree of Life demonstrate the order, process, and method of creation.In Egyptian mythology, in the Ennead system of Heliopolis, the first couple, apart from Shu and Tefnut (moisture and dryness) are Geb and Nuit (earth and sky), are Isis and Osiris. They were said to have emerged from the acacia tree of Iusaaset, which the Egyptians considered the tree of life, referring to it as the "tree in which life and death are enclosed." Some acacia trees contain DMT, a psychedelic drug associated with spiritual experiences. The drug is not orally bio-available, however and there is no evidence the Egyptians had techniques for extracting or otherwise harnessing the drug. A much later myth relates how Set and 72 conspirators killed Osiris, putting him in a coffin, and throwing it into the Nile, the coffin becoming embedded in the base of a tamarisk tree.The Egyptians' Holy Sycamore also stood on the threshold of life and death, connecting the two worlds.

Assyria

Assyrian tree of life, from Nimrud panels.The Assyrian Tree of Life was represented by a series of nodes and criss-crossing lines. It was apparently an important religious symbol, often attended to in Assyrian palace reliefs by human or eagle-headed winged genies, or the King, and blessed or fertilized with bucket and cone. Assyriologists have not reached consensus as to the meaning of this symbol. The name "Tree of Life" has been attributed to it by modern scholarship; it is not used in the Assyrian sources. In fact, no textual evidence pertaining to the symbol is known to exist.

Baha'i Faith

The concept of the tree of life appears in the writings of the Baha'i Faith, where it can refer to the Manifestation of God, a great teacher who appears to humanity from age to age. An example of this can be found in the Hidden Words of Bahá'u'lláh:["Have ye forgotten that true and radiant morn, when in those hallowed and blessed surroundings ye were all gathered in My presence beneath the shade of the tree of life, which is planted in the all-glorious paradise? Awestruck ye listened as I gave utterance to these three most holy words: O friends! Prefer not your will to Mine, never desire that which I have not desired for you, and approach Me not with lifeless hearts, defiled with worldly desires and cravings. Would ye but sanctify your souls, ye would at this present hour recall that place and those surroundings, and the truth of My utterance should be made evident unto all of you."Also, in the Tablet of Ahmad [1], of Bahá'u'lláh:"Verily He is the Tree of Life, that bringeth forth the fruits of God, the Exalted, the Powerful, the Great".Bahá'u'lláh refers to his male descendents as branches (Aghsán) and calls women leaves.

A distinction has been made between the tree of life and the tree of the knowledge of good and evil. The latter represents the physical world with its opposites, such as good and evil and light and dark. In a different context from the one above, the tree of life represents the spiritual realm, where this duality does not exist.

Buddhism

The Bo tree, also called Bodhi tree, according to Buddhist tradition, is the pipal (Ficus religiosa) under which the Buddha sat when he attained Enlightenment (Bodhi) at Bodh Gaya (near Gaya, west-central Bihar state, India). A living pipal at Anuradhapura, Ceylon (now Sri Lanka), is said to have grown from a cutting from the Bo tree sent to that city by King Ashoka in the 3rd century BCE.According to Tibetan tradition when Buddha went to the holy Lake Manasorovar along with 500 monks, he took with him the energy of Prayaga Raj. Upon his arrival, he installed the energy of Prayaga Raj near Lake Manasorovar, at a place now known as Prayang. Then he planted the seed of this eternal banyan tree next to Mt. Kailash on a mountain known as the "Palace of Medicine Buddha".

China

In Chinese mythology, a carving of a Tree of Life depicts a phoenix and a dragon; the dragon often represents immortality. A Taoist story tells of a tree that produces a peach every three thousand years. The one who eats the fruit receives immortality.An archaeological discovery in the 1990s was of a sacrificial pit at Sanxingdui in Sichuan, China. Dating from about 1200 BCE, it contained three bronze trees, one of them 4 meters high. At the base was a dragon, and fruit hanging from the lower branches. At the top is a strange bird-like (phoenix) creature with claws. Also found in Sichuan, from the late Han dynasty (c 25 – 220 CE), is another tree of life. The ceramic base is guarded by a horned beast with wings. The leaves of the tree are coins and people. At the apex is a bird with coins and the Sun.

Christianity

In Catholic Christianity, the Tree of Life represents the immaculate state of humanity free from corruption and Original Sin before the Fall. Pope Benedict XVI has said that "the Cross is the true tree of life." Saint Bonaventure taught that the medicinal fruit of the Tree of Life is Christ himself. Saint Albert the Great taught that the Eucharist, the Body and Blood of Christ, is the Fruit of the Tree of Life.[18] Augustine of Hippo said that the tree of life is Christ: "All these things stood for something other than what they were, but all the same they were themselves bodily realities. And when the narrator mentioned them he was not employing figurative language, but giving an explicit account of things which had a forward reference that was figurative. So then the tree of life also was Christ... and indeed God did not wish the man to live in Paradise without the mysteries of spiritual things being presented to him in bodily form. So then in the other trees he was provided with nourishment, in this one with a sacrament... He is rightly called whatever came before him in order to signify him."[19]

 

The tree first appeared in Genesis 2:9 and 3:22-24 as the source of eternal life in the Garden of Eden, from which access is revoked when man is driven from the garden. It then reappears in the last book of the Bible, the Book of Revelation, and most predominantly in the last chapter of that book (Chapter 22) as a part of the new garden of paradise. Access is then no longer forbidden, for those who "wash their robes" (or as the textual variant in the King James Version has it, "they that do his commandments") "have right to the tree of life" (v.14). A similar statement appears in Rev 2:7, where the tree of life is promised as a reward to those who overcome. Revelation 22 begins with a reference to the "pure river of water of life" which proceeds "out of the throne of God". The river seems to feed two trees of life, one "on either side of the river" which "bear twelve manner of fruits" "and the leaves of the tree were for healing of the nations" (v.1-2).[20] Or this may indicate that the tree of life is a vine that grows on both sides of the river, as John 15:1 would hint at.

In Eastern Christianity the tree of life is the love of God.The tree of life appears in the Book of Mormon in a revelation to Lehi (see 1 Nephi 8:10). It is symbolic of the love of God (see 1 Nephi 11:21-23). Its fruit is described as "most precious and most desirable above all other fruits," which "is the greatest of all the gifts of God" (see 1 Nephi 15:36). In another scriptural book, salvation is called "the greatest of all the gifts of God" (see Doctrine and Covenants 6:13). In the same book eternal life is also called the "greatest of all the gifts of God" (see Doctrine and Covenants 14:7). Because of these references, the tree of life and its fruit is sometimes understood to be symbolic of salvation and post-mortal existence in the presence of God and his love.

Europe

11th century Tree of Life sculpture at an ancient Swedish church

In Dictionnaire Mytho-Hermetique (Paris, 1737), Antoine-Joseph Pernety, a famous alchemist, identified the Tree of Life with the Elixir of Life and the Philosopher's Stone.

In Eden in the East (1998), Stephen Oppenheimer suggests that a tree-worshipping culture arose in Indonesia and was diffused by the so-called "Younger Dryas" event of c. 8000 BCE, when the sea level rose. This culture reached China (Szechuan), then India and the Middle East. Finally the Finno-Ugaritic strand of this diffusion spread through Russia to Finland where the Norse myth of Yggdrasil took root.

Georgia

The Borjgali (Georgian: ბორჯღალი) is an ancient Georgian Tree of Life symbol.

Germanic paganism and Norse mythology[

In Germanic paganism, trees played (and, in the form of reconstructive Heathenry and Germanic Neopaganism, continue to play) a prominent role, appearing in various aspects of surviving texts and possibly in the name of gods.

The tree of life appears in Norse religion as Yggdrasil, the world tree, a massive tree (sometimes considered a yew or ash tree) with extensive lore surrounding it. Perhaps related to Yggdrasil, accounts have survived of Germanic Tribes' honouring sacred trees within their societies. Examples include Thor's Oak, sacred groves, the Sacred tree at Uppsala, and the wooden Irminsul pillar. In Norse Mythology, the apples from Iðunn's ash box provide immortality for the gods.

Hinduism

The Eternal Banyan Tree (Akshaya Vata) is located on the bank of the Yamuna inside the courtyard of Allahabad Fort near the confluence of the Yamuna and Ganga Rivers in Allahabad. The eternal and divine nature of this tree has been documented at length in the scriptures.[citation needed]

During the cyclic destruction of creation when the whole earth was enveloped by waters, akshaya vata remained unaffected. It is on the leaves of this tree that Lord Krishna rested in the form of a baby when land was no longer visible. And it is here that the immortal sage, Markandeya, received the cosmic vision of the Lord. It is under this tree that Buddha meditates eternally. Legend also has it that the Bodi tree at Gaya is a manifestation of this tree.

Islam

Carpet Tree of Life

Main article: Quranic tree of life

See also: Sidrat al-Muntaha

The "Tree of Immortality" (Arabic: شجرة الخلود) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir. Unlike the biblical account, the Quran mentions only one tree in Eden, also called the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah.] The hadiths also speak about other trees in heaven.

According to the Ahmadiyya movement, Quranic reference to the tree is symbolic; eating of the forbidden tree signifies that Adam disobeyed God.[

Jewish sources

Main articles: Etz Chaim and Biblical tree of life

Etz Chaim, Hebrew for "tree of life," is a common term used in Judaism. The expression, found in the Book of Proverbs, is figuratively applied to the Torah itself. Etz Chaim is also a common name for yeshivas and synagogues as well as for works of Rabbinic literature. It is also used to describe each of the wooden poles to which the parchment of a Sefer Torah is attached.The tree of life is mentioned in the Book of Genesis; it is distinct from the tree of the knowledge of good and evil. After Adam and Eve disobeyed God by eating fruit from the tree of the knowledge of good and evil, they were driven out of the Garden of Eden. Remaining in the garden, however, was the tree of life. To prevent their access to this tree in the future, Cherubim with a flaming sword were placed at the east of the garden. (Genesis 3:22-24)

In the Book of Proverbs, the tree of life is associated with wisdom: "[Wisdom] is a tree of life to them that lay hold upon her, and happy [is every one] that retaineth her." (Proverbs 3:13-18) In 15:4 the tree of life is associated with calmness: "A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit."

The Book of Enoch, generally considered non-canonical, states that in the time of the great judgment God will give all those whose names are in the Book of Life fruit to eat from the Tree of Life.

Kathara grid

The esoteric bio-spiritual healing system of kathara which is presented on Earth by the official Speaker of the Guardian Alliance – E’Asha Ashayana,explains in detail the function of the code of the kathara grid] as the natural tree of life. Kathara reveals the anatomy of Creation, core structure, the blueprints & interconnectedness of all matter forms and in the center is the replication of the kathara grid everywhere.The kathara grid consists of 12 kathara centers and the relationships between them represent the true meaning of the phrase "As above, so below" and the correspondence between microcosmos and macrocosmos.

Kabbalah. Judaic Kabbalah Tree of Life 10 Sephirot, through which the Ein Sof unknowable Divine manifests Creation. The configuration relates to manJewish mysticism depicts the Tree of Life in the form of ten interconnected nodes, as the central symbol of the Kabbalah. It comprises the ten Sephirot powers in the Divine realm. The panentheistic and anthropomorphic emphasis of this emanationist theology interpreted the Torah, Jewish observance, and the purpose of Creation as the symbolic esoteric drama of unification in the Sephirot, restoring harmony to Creation. From the time of the Renaissance onwards, Jewish Kabbalah became incorporated as an important tradition in non-Jewish Western culture, first through its adoption by Christian Cabala, and continuing in Western esotericism occult Hermetic Qabalah. These adapted the Judaic Kabbalah Tree of Life syncretically by associating it with other religious traditions, esoteric theologies, and magical practices.

Mesoamerican

The concept of world trees is a prevalent motif in pre-Columbian Mesoamerican cosmologies and iconography. World trees embodied the four cardinal directions, which represented also the fourfold nature of a central world tree, a symbolic axis mundi connecting the planes of the Underworld and the sky with that of the terrestrial world.Depictions of world trees, both in their directional and central aspects, are found in the art and mythological traditions of cultures such as the Maya, Aztec, Izapan, Mixtec, Olmec, and others, dating to at least the Mid/Late Formative periods of Mesoamerican chronology. Among the Maya, the central world tree was conceived as or represented by a ceiba tree, and is known variously as a wacah chan or yax imix che, depending on the Mayan language.[32] The trunk of the tree could also be represented by an upright caiman, whose skin evokes the tree's spiny trunk.Directional world trees are also associated with the four Yearbearers in Mesoamerican calendars, and the directional colors and deities. Mesoamerican codices which have this association outlined include the Dresden, Borgia and Fejérváry-Mayer codices.[31] It is supposed that Mesoamerican sites and ceremonial centers frequently had actual trees planted at each of the four cardinal directions, representing the quadripartite concept.World trees are frequently depicted with birds in their branches, and their roots extending into earth or water (sometimes atop a "water-monster," symbolic of the underworld). The central world tree has also been interpreted as a representation of the band of the Milky Way.

Middle East

The Epic of Gilgamesh is a similar quest for immortality. In Mesopotamian mythology, Etana searches for a 'plant of birth' to provide him with a son. This has a solid provenance of antiquity, being found in cylinder seals from Akkad (2390–2249 BCE).The Book of One Thousand and One Nights has a story, 'The Tale of Buluqiya', in which the hero searches for immortality and finds a paradise with jewel-encrusted trees. Nearby is a Fountain of Youth guarded by Al-Khidr. Unable to defeat the guard, Buluqiya has to return empty-handed.

North American

In a myth passed down among the Iroquois, The World on the Turtle's Back, explains the origin of the land in which a tree of life is described. According to the myth, it is found in the heavens, where the first humans lived, until a pregnant woman fell and landed in an endless sea. Saved by a giant turtle from drowning, she formed the world on its back by planting bark taken from the tree.The tree of life motif is present in the traditional Ojibway cosmology and traditions. It is sometimes described as Grandmother Cedar, or Nookomis Giizhig in Anishinaabemowin.In the book Black Elk Speaks, Black Elk, an Oglala Lakota (Sioux) wičháša wakȟáŋ (medicine man and holy man), describes his vision in which after dancing around a dying tree that has never bloomed he is transported to the other world (spirit world) where he meets wise elders, 12 men and 12 women. The elders tell Black Elk that they will bring him to meet "Our Father, the two-legged chief" and bring him to the center of a hoop where he sees the tree in full leaf and bloom and the "chief" standing against the tree. Coming out of his trance he hopes to see that the earthly tree has bloomed, but it is dead

Serer religion

In Serer religion, the tree of life as a religious concept forms the basis of Serer cosmogony. Trees were the first things created on Earth by the supreme being Roog (or Koox among the Cangin). In the competing versions of the Serer creation myth, the Somb (Prosopis africana) and the Saas tree (acacia albida) are both viewed as trees of life. However, the prevailing view is that, the Somb was the first tree on Earth and the progenitor of plant life. The Somb was also used in the Serer tumuli and burial chambers, many of which had survived for more than a thousand years.Thus, Somb is not only the Tree of Life in Serer society, but the symbol of immortality

Urartian Tree of Life

In ancient Urartu, the Tree of Life was a religious symbol and was drawn on walls of fortresses and carved on the armor of warriors. The branches of the tree were equally divided on the right and left sides of the stem, with each branch having one leaf, and one leaf on the apex of the tree. Servants stood on each side of the tree with one of their hands up as if they are taking care of the tree.

Turkic .The Tree of Life, as seen as in flag of Chuvashia, a Turkic state in the Russian FederationThe Tree of Life design on 0,05 Turkish lira (5 kuruş).

The World Tree or Tree of Life is a central symbol in Turkic mythology.[citation needed] It is a common motif in carpets.

It is also used as the main design of a common Turkish lira sub-unit 5 kuruş since 2009.

 

en.wikipedia.org/wiki/Tree_of_life

Night shots in July, 2013 in a Closed Tunnel , São Paulo.

The weather was NOT cooperating that day, and I got this during a lull in the storm system that was marching across the area.

 

Anyway, the 57kV line up above is a short line to one of Upper Missouri's substations serving part of Burke-Divide Electric's system, while the second line is the first leg of an old 22kV line serving three nearby towns.

1 2 4 6 7 ••• 79 80