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EXPLORE: 7/11/09
This is just a sliver of the Tennessee side of the Smoky Mountains from the balcony of my hotel in Gatlinburg, Tn. I thought this Scripture suited the photo.
Durgapuja is a four-day celebration of the greatest Religious Festival of Bengal. During this time Kolkata turns into a vibrant city of art and culture reflecting the true spirit of Bengal. I hereby share a few glimpses of the fact with you. Hope you will appreciate.
The Meaning of ‘Durga’.
Durga, meaning "the inaccessible" or "the invincible", is a popular fierce form of the Hindu Goddess or Devi. She is depicted with multiple arms, carrying various weapons and riding a ferocious lion( in Bengal). She is pictured as battling or slaying demons, particularly Mahishasura, the buffalo demon.
Her triumph as Mahishasura Mardini, Slayer of the buffalo Demon is a central episode of the scripture Devi Mahatmya. Her victory is celebrated annually in the festivals of Durga Puja.
History
The word ‘Shakti’ means divine energy/force/power, and Durga is the warrior aspect of the Divine Mother/Brahman(Supreme Absolute Godhead).
As a goddess, Durga's feminine power contains the combined energies of all the gods. Each of her weapons was given to her by various gods: Rudra's trident, Vishnu's discus, Indra's thunderbolt, Brahma's kamandalu, Kuber's Ratnahar, etc.
According to a narrative in the Devi Mahatmya story of the Markandeya Purana text, Durga was created as a warrior goddess to fight an asura (demon) named Mahishasura. Brahma had given Mahishasura the power not to be defeated by a male. Mahishasura had unleashed a reign of terror on earth, heaven and the nether worlds, and he could not be defeated by any man or god, anywhere. The gods were helpless. Shiva, realizing that no man or god (male) can defeat Mahishasura, made a request to his wife Parvati(Durga) to take the role of a female goddess warrior in order to slay the demon. Parvati took his request and went to the Ashram of priest disciple named Katyayan to assume the role of a warrior. Meanwhile, the gods went to Brahma for help and, with Brahma, then made their way to Vaikuntha—the place where Vishnu lay on Ananta Naag. They found both Vishnu and Shiva, and Brahma eloquently related the reign of terror Mahishasur had unleashed on the three worlds. To save the worlds, Vishnu, Shiva and all of the gods emitted beams of fierce light from their bodies. The blinding sea of light reached Parvati at the Ashram of the priest Katyayan and Durga emerged from this pool of light. The goddess Durga took the name Katyaayani from the priest. She introduced herself in the language of the Rig-Veda, saying she was the form of the supreme female aspect of Brahman (Prakriti) who had created all the gods. Now she had come to fight the demon to save the three Worlds. They did not create her; it was her lila that she emerged from their combined energy. The gods were blessed with her compassion.
To combat the evil Mahishasura, she had appeared in a great blinding light, to combat this demon and end it for all to be in peace. The terrible Mahishasura rampaged against her, changing forms many times. First he was a buffalo demon, and she defeated him with her sword. Then he changed forms and became an elephant that tied up the goddess's lion and began to pull it towards him. The goddess cut off his trunk with her sword. The demon Mahishasur continued his terrorizing, taking the form of a lion, and then the form of a man, but both of them were gracefully slain by Durga.
Then Mahishasur began attacking once more, starting to take the form of a buffalo again. When Mahishasur had half emerged into his buffalo form, he was paralyzed by the extreme light emitting from the goddess's body. The goddess then resounded with laughter before cutting Mahishasur's head down with her sword.
Thus Durga slew Mahishasur, thus is the power of the fierce compassion of Durga. Hence, Mata Durga is also known as Mahishasurmardhini—the slayer of Mahishasur.
The goddess, as Mahishasuramardini, appears quite early in Indian art. The Archaeological Museum in Matura has several statues on display including a 6-armed Kushana period Mahisasuramardhini that depicts her pressing down the buffalo with her lower hands. A Nagar plaque from the first century BC - first century AD depicts a 4-armed Mahisamardhini accompanied by a lion. But it is in the Gupta period that we see the finest representations of Mahisasuramardhini. The spear and trident are her most common weapons. A Mamallapuram relief shows the goddess with 8 arms riding her lion subduing a buffalo-faced demon; a variation also seen at Ellora. In later sculptures show the goddess having decapitated the buffalo demon.
Durga Puja (Worshiping Durga)
The four day long (Saptami to Dashami) Durga Puja is the biggest annual festival in Bengal, Assam, Orissa, Bihar, Jharkhand and Nepal, where it is known as Dashain. It is celebrated likewise with much fervour in various parts of India, especially the Himalayan region, but is celebrated in various forms throughout the Hindu universe.
The day of Durga's victory is celebrated as Vijayadashami (Bengali), Dashain (Nepali) or Dussehra (Hindi) - these words literally mean "the Victory Tenth" (day).
The actual period of the worship however may be on the preceding nine days (Navaratri) followed by the last day called Vijayadashami in North India or five days in Bengal (from the sixth to tenth day of the waxing-moon fortnight)..
In North India, the tenth day, signifying Rama's victory in his battle against the demon Ravana, is celebrated as Dussehra - gigantic straw effigies of Ravana are burnt in designated open spaces (e.g. Delhi's Ram Lila grounds), watched by thousands of families and little children. In Bangladesh also the four-days long Sharadiya Durga Puja (Bengali: শারদীয়া দুর্গা পুজো, ‘autumnal Durga worship’) is the biggest religious festivals for the Hindus and celebrated across the country with Vijayadashami being a national holiday. Source: Wikipedia.
‘Durgotsava’ - My Personal feelings :
To me worshiping goddess Durga encompasses so many deeply seated aspects of human lives and nature. The imagination of such a Goddess-form has its age old story depicted in the Hindu Puranas and that had been fabricated by the wisdom of ages as a symbolic one for Bio-Geo-Socio-Economic-Cultural and Aesthetical upliftment of humankind and its relationship with nature, through the practice of worshiping.
Once in a year She, The Mother Durga, is thought to come from her abode at mount Kailash in Himalaya to the land of Bengal at the time of Autumn, the finest of all six seasons when Bengal turns into a nature’s paradise. The snow white clouds against the deep azure of the sky, the gentle cool breeze carrying the sweet fragrance of flowers, the turning colors of the leaves, the golden sunlit lush green paddy fields and the waving clusters of dazzling white inflorescence of Kash dramatically prepare the minds of Bengal apt for celebration of life. Artists of versatile talents from Bengal and other states culminate their finest ever skill and efforts for making the idols of Durga using conventional natural resources like clay, wood, organic colors, that are all biodegradable. The pandals( the temporary abodes of Devi Durga) all over Bengal, especially in urban cities turn into the finest galleries of art and culture covering an unimaginably wide range of form and traditions, represented by Bengal and neighboring states of India. Durga puja becomes a wide open opportunity to discover and re-discover the art and artistry of Bengal, and not only that this is the biggest festival of Bengal that provides a great competitive platform for innumerable artists and workers to learn and earn.
The time of Puja is the time for togetherness, is the time for sharing and caring. The traditional concept of making the idols of Durga, her four children and her husband Lord Shiva against a single background structure( which is in Bengali: Ek chalchitra) seems to me a very symbolic one! It implicates to me a strong bondage between the family members, or in a greater sense the relationships between individuals. An example of unity in diversity.
To save the worlds, Brahmma(the god of creation), Vishnu( the god of sustenance), Moheshwara/ Shiva(the god of destruction) and all of the gods emitted beams of fierce light from their bodies. The blinding sea of light reached Parvati, and Durga emerged from this pool of light. This is very symbolic. I see durga as a domain where there have been convergence of all form of energies; she is the symbolic epitome of unified force, as it is the most cherished theory of modern-day physics- “the unified field theory”. And therefore, She is the Symbolic epitome of concentrated knowledge and wisdom. She can create(sristi), She can sustain( sthiti), and She can destroy(loy). She comes over here to create all good things and to sustain them on this earth, and to destroys all evil power, as depicted by triumph over Mahisasura.
Her four children are very symbolic to me for four aspects of socio-economic- cultural upliftment. These are the four aspects to create a balanced nation or a person as an individual.
“Lakhsmi”, her elder daughter, is a symbol of wealth. She carries with her a bunch of ripe paddy and a container of vermilion. Ripened paddy is the symbol of agricultural success. And vermilion is the symbol of peaceful marriage in Hindu custom.
“Swaraswati”, her younger daughter, is a symbol of art and culture. She carries with her a sitar, a classical Indian instrument depicting music, which is the highest form of the faculty of art.
“Kartika”, her elder son, is the commander-in-chief of the gods for war. He is the warrior and protector from enemies. He carries a bow and arrows. He knows how to target an enemy. And he is the symbol of leadership qualities.
“Ganesha”, her youngest son. He is the symbol of knowledge and wisdom.
And the Mother is the creator of all her four children, the four faculties associated with biological, social, cultural and intellectual evolution of man.
Therefore, She is the idealistic epitome of Gunas (qualities), that we all her children should acquire for. And there lies the true meaningfulness of worshiping our mother, Durga.
On the tenth day after the triumph, the day of Vijaya Dashami, mother along with her family sets her journey back to her final adobe in himalaya, leaving the earthly world behind. The clay idol is thus immersed in the holy water of Ganges to symbolize her journey. And thus the whole celebration comes to an end.
Look at the picture above. Now imagine seeing this in real life. What would your reaction be? Would you take action against it in order to prevent future harm, Or would you say it's harmless and continue on?
I am using the wasp nest as an illustration of sin in our lives. We may think because there is only one wasp on the nest that we could probably walk around it and not get stung. Oftentimes we do the same thing with sin. We play them down saying things like : It's only a little lie, It's only one drink, So I cuss a little when I get angry, Or (my favorite) I thought about it, but I didn't do it... Just like the wasp on the nest, If left unaddressed it will continue to grow rapidly. One sin leads to another, and they tend to get bigger over time. [ James 1:14,15] " But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin when it is full-grown, brings forth death."------------------ When that single thought shows up, it's best to deal with it immediately and knock it out of the way. We have bug spray for the wasp, and we have the word of God for our thoughts..
[ 2 Corinthians 10:3-5] " For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ."---------- Our mind is the primary battlefield for spiritual warfare. The word of God is our weapon. We must be able to first, recognize, then reject anything that does not honor Christ in our thoughts. A thought reaps an action, an action reaps a habit, a habit reaps our character, and our character reaps our destiny. [ Psalm 119: 133] " Direct my steps by your word, And let no iniquity have dominion over me."--------- Do not ignore the one wasp. Recognize the danger and deal with it quickly. Eliminate the small nest before it becomes a colony...... [ Romans 12:2] " And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God."---//////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////////// www.youtube.com/watch?v=ZpXzc8OZ08E
On 11th October , 2014, around 2.30 pm we reached our hotel at Leh. After a hurried lunch we proceeded to famous Hemis Monastery. In the late afternoon we reached at Hemis. It was behind a small hill, difficult to figure out such a huge structure from a distant point. We climbed few staircases, crossed a door and finally reached the main courtyard. What a wonderful ambiance it had been, so peaceful and serene. It was getting dark soon, and couldn’t see much of it. The next day we came again and had a vivid look. I was amazed by its richness and traditions of tantric practice of Tibetan Buddhism in such a remote place of the world.
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, in the state of Jammu and Kashmir. Hemis Monastery existed before the 11th century and was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
Terma and tertöns : The essence of Tebetan Buddhism.
Padmasambhava (lit. "Lotus-Born"), also known as Guru Rinpoche, is a literary character of terma (Terma or "hidden treasure"- are key Tibetan Buddhist teaching, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts, in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuous revelation in Tibetan Buddhism. Termas are a part of Tantric Literature. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being “concealed within the mind of the guru”, that is, the true place of concealment is in the tertön's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing).
Terma is an emanation of Amitabha (Amitābha or Amideva, is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is also called "The Buddha of Immeasurable Life and Light" ).
Terma that is said to appear to tertons (A tertön is a discoverer of ancient texts or terma in Tibetan Buddhism) in visionary encounters and a focus of Tibetan Buddhist practice (Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet, Mongolia, Tuva, Bhutan, Kalmykia and certain regions of the Himalayas, including northern Nepal, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti district in Himachal Pradesh and Sikkim. It is also practiced in Northeast China. Religious texts and commentaries are contained in the Tibetan Buddhist canon such that Tibetan is a spiritual language of these areas. The Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million).
Interested Viewers can see the following documentary on Padmasambhava:
Padmasambhava
www.youtube.com/watch?v=gQBbfLtxj8A&spfreload=10
History
Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
In this manuscript Naropa (or Naro) meets the "dark blue" (Skr.: nila: dark blue or black) Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.
In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have traveled to India during his "lost years." According to Notovitch, the work had been preserved in the Hemis library, and was shown to him by the monks there while he was recuperating from a broken leg. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, the Indian Pandit Swami Abhedananda also claims to have read the same manuscript, and published his account of viewing it after his visit to Hemis in 1921. Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." In the same vein, Notovich did not initially translate the manuscript, but reported his Sherpa guide did so as Notovitch could not read the original text. Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published the entire manuscript as a free ebook.
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rimpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dias with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rimpoche" is then ceremoniously put on display for all to admire and worship.
The most esoteric of festivities are the mystic mask dances. The Mask Dances of Ladakh are referred collectively as chams Performance. Chams performance is essentially a part of Tantric tradition, performed only in those gompas which follow the Tantric Vajrayana teachings and the monks perform tantric worship.
Source: Wikipedia and others.
Dawn on the river Ganges, and a pilgrim reads from his holy book. Behind him is the burning ghat of Manikarnika.
Colossians 3:17 NKJV
And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the father through Him.----------------------------------------------------------As we go through life, we have many decisions to make daily.
Work, school, and chores all require some actions and decision making.
Remember W.W.J.D. ( what would Jesus do)? To test ourselves on this, we should ask these questions:
Can I do this in the name of the Lord Jesus Christ?
Would this be to His glory?
Could I expect His blessing to rest on it?
Would I want to be doing it when He comes back again?
When we apply this test to our own words and actions, we may find some things that need changing. [ Romans 13: 13-14]
Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lust.------- What business does a Christian have with revelry, drunkenness, lewdness, lust, strife, and envy? The answer is none!
Sinful actions and sinful attitudes all start with a single thought. [ James 1:14-15]
But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full grown, brings forth death.----
Sow a thought- reap a habit.
Sow a habit- reap a lifestyle.
Sow a lifestyle- reap a destiny.
What will your destiny be? The choice is yours to make.
You can choose to accept Jesus Christ as your personal savior, submit your life to Him and enjoy a growing relationship that will take you into Heaven to spend eternity with God.
You can choose to embrace the world and its views. Reject Christ and spend eternity in Hell separated from God.
If you are a believer, do not let the worlds temptations make you play the hypocrite.
If you are not a believer, I urge you to choose wisely!
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This is the samhita text of the Taittiriya Krishna Yajurveda. The Vedas are the most holy scriptures of the Hindus and have been preserved in an oral tradition for at least 3000 years.
please visit: www.muktabodha.org for more information on the Swami Muktananda Vedashala.
Pachybrachis sp., one of the scriptured leaf beetles in the Case-bearing leaf beetle subfamily, Cryptocephalinae
Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
Blessed be the LORD, because he hath heard the voice of my supplications.
The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
The LORD is their strength, and he is the saving strength of his anointed.
Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.
Psalm 28 KJV
Therefore,as God's chosen people, holy and dearly loved,clothe yourself with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.(NIV)
Matthew 5:16 NKJV " Let your light so shine before men, that they may see your good works and glorify your father in heaven."-------------------------------- The world we live in is full of dark places. As believers we are called " children of the light" { Ephesians 5:8 } and in Matthew 5:14 Jesus says " you are the light of the world". These scriptures are telling believers that we are to act as beacons of light in this dark world. We should be the ones who are pointing the way to salvation to those who are lost. It may be hard to imagine a believer in a bar, casino, nightclub, or prison; But those are the places where a beacon of light may be needed the most. { Matthew 9:9-13 }-- Sadly, like the Pharisees, many modern day believers turn all their focus inward to their Christian club and forget why Jesus came to earth.. Jesus came to invite new members into the family of believers ; and He made it possible for anyone to join through His death, burial, and resurrection! The gospel is for the ones who have given up, and tell themselves that the way they are living is just how it is.. Stop and ask yourself, Is this all there is? If you don't know Jesus, the answers is yes, this is it, and it is meaningless! If you have never trusted Jesus as your personal savior, I hope you will seek Him and find your light. " Awake, you who sleep, Arise from the dead, And Christ will give you light." [ Ephesians 5:14]-----If you are a believer, I hope that you will be the beacon of light that leads others to Jesus. " Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love." [ I Corinthians 16:13-14].
Surely He has borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.
Isaiah 53:4-5
I Timothy 4:8 NKJV " For bodily exercise profits a little, but Godliness is profitable for all things, having promise of the life that now is and of that which is to come."----------------------------------- The world emphasizes beauty, ability, and success. The world says fame, fortune, and power define greatness. Unless God is the backbone supporting our thoughts, we can be easily lured into taking on the philosophy of the world rather than the standards in the word of God. Constantly striving for influence, power, and money while ignoring the only example of greatness we have in Jesus! [ Matthew 20:28] " Just as the son of man did not come to be served, but to serve, and to give His life as a ransom for many."------ A true leader places his or her needs last, as Jesus demonstrated in His life and death. If we embrace a life of Godliness we have some examples to live by.. (1) Never considering ourselves above others : { Romans 12:3} ( if we are proud, we cannot exercise our faith and gifts to benefit others. And if we consider ourselves worthless, we withhold what God intended to deliver to others through us.) (2) we should not be prideful : { James 4:10} ( when we submit ourselves to the Lord, He works through us to achieve His will. His glory allows us to accomplish things that are not possible through our own wisdom and strength.) (3) Help the weak by caring, Rather than criticizing : { I Thessalonians 5:14} ( The Lord ministers to us in different ways, depending on what we need at the time. When we help others, we need to ask the Lord to make us instruments of His love, mercy, and grace.) (4) Be ready to give all to promote salvation of the lost : { Mark 8:35} ( Jesus want's us to choose to follow Him rather than live a life of sin and self-satisfaction. We can gain nothing on earth that will ever compare to what we gain with Christ.)-- Every believer should have a servant's heart, and be willing to serve whenever the opportunity presents itself.. " For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another." [ Galatians 5:13]-------- God blesses us so that we might bless others. That is what the Christian life is all about.
"When an evil spirit comes out of a man, it goes through arid places seeking rest but does not find it." -Matthew 12:43
Inspired by JennaTaryn: www.flickr.com/photos/jennataryn/6966624242/
Thanks for showing me how to create this one!
The Bible contains the mind of God,
the state of man,
the way of salvation,
the doom of sinners,
and the happiness of believers.
Its doctrines are holy,
its precepts are binding,
its histories are true,
and its decisions are immutable.
Read it to be wise,
believe it to be safe,
and practice it to be holy.
It contains light to direct you,
food to support you,
and comfort to cheer you.
It is the traveler’s map,
the pilgrim’s staff,
the pilot’s compass,
the soldier’s sword
and the Christian’s charter.
Here too, Heaven is opened
and the gates of Hell disclosed.
Christ is its grand subject,
our good its design,
and the glory of God its end.
It should fill the memory,
rule the heart and guide the feet.
Read it slowly, frequently and prayerfully.
It is a mine of wealth,
a paradise of glory,
and a river of pleasure.
It is given you in life,
will be opened at the judgment,
and be remembered forever.
It involves the highest responsibility,
rewards the greatest labor,
and will condemn all who trifle with its sacred contents.
-JND-
Psalm 12:6;
"And the words of the LORD are flawless,
like silver refined in a furnace of clay,
purified seven times"
side note: this is rather dull but today was HECTIC ):
Trinity has been a viable North Atlantic community for hundreds of years. Its defensible harbour, with abundant room for the ships of the day and shores well suited for outbuildings, wharves and fish-flakes, made it ideal for the early migratory fishery. Later, merchants from Poole, England, made Trinity the base for a new-world fishery.
During the 1720's Trinity was home to about 30 permanent families and host to 200-300 seasonal fishermen per year. By 1869, the population peaked at more than 800 people. Until recently, the inshore, Grand Bank and Labrador fisheries sustained the community. Lumbering, coopering, shipbuilding and other trades have been prominent. Historically, education was an important component of the community, with navigation and business education being taught at Trinity's Commercial School. Eventually, this school was merged with the grade school into a general High School. The teachers who taught in these schools included some of Newfoundland's leading educators and scholars.
The preservation of Trinity's cultural and built heritage has made it perhaps the most notable "heritage community" in the province. Sustainable growth in existing and new businesses, including theatre, is clearly evident as Trinitarians, along with residents of the surrounding communities, play host to thousands of visitors per year.
Trinity is centrally located and generally within an hour's drive of other points of interest on the Bonavista Peninsula. It is about 3 hours by road from the capital city, St. John's.