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Ich Danke euch, dass ihr auch diesen eher seltenen Bildern eure Aufmerksamkeit gewidmet habt. Mich hat diese Industriezone auf der einen Seite fasziniert und auf der anderen Seite doch sehr nachdenklich gestimmt. Wie ist es euch ergangen?
Thank you for paying attention to these rare pictures as well. On one hand this industrial zone fascinated me and on the other hand it made me think a lot. How have you fared?
Gracias por prestar atención a estas raras fotos también. Por un lado estaba fascinado por esta zona industrial y por otro lado era muy reflexivo. ¿Cómo te ha ido?
Bitte respektiere mein Copyright. Keine Verwendung des Fotos ohne meine ausdrückliche Genehmigung.
Please respect my copyright. No use of the photo without my expressly permission.
Por favor, respete mis derechos de autor. Ningún uso de la foto sin mi permiso explícito.
May 24, 2021 - East of Franklin Nebraska US
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An EPIC Nebraska Thunderset (Thunderstorm @ Sunset)!
Nebraska has many different views... Sunsets are one of my favorite things to take the time and watch. This one this evening after the storm had dissipated... simply was surreal!
Glowing prisms of colors coming off of the Nebraska Plains... Need I Say More... If you Luv Sunsets... Your gonna love this one in Nebraska!
#ForeverChasing
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New York Mets third baseman David Wright (5) stands at attention during the playing of the National Anthem at Orioles Park at Canden Yards prior to the New York Mets game against the Baltimore Orioles,
Photo by Bruce Adler
(IMG_0937B)
Gracias al adelanto que traía respecto a su hora habitual y que en Ponferrada estos días anochece sobre las 19.45, no me hizo falta esperar al cambio de hora para poder capturar a la Bitrac de día y en acción, llevando a sus espaldas como es habitual el Teco-carbonero procedente de San Juan de Nieva a Ponferrada, a puntito de llegar a su destino tras haber serpenteado en su trayecto por el puerto de Pajares y haber descendido la Rampa de Brañuelas.
Con diferencia de lo que hace otros días, que es maniobrar en Ponferrada para pasar de cabeza a cola de la composición y remolcarla hasta Ponferrada-Mercancías para allí descargar los contenedores para su traslada a la central térmica de Compostilla II (Cubillos del Sil, en pleno Ponfeblino) y esperar hasta la noche para, tras cargar en el tren otros contenedores vacíos, partir de nuevo hacia León y Asturias, esta vez se limitó a soltar la composición y regresar aislada hacia León. Ponferrada, 20-03-2014
Vídeo ---> www.youtube.com/watch?v=hPBFsnWQlE8
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When the first Polynesians came to the Hawaiian islands they respected the forces of lava, sun, ocean and wind as the rules of invisible gods. They understood that angry gods summoned tidal waves and earthquakes. Satisfied gods provided safe fishing and a bountiful harvest.
The ali'i (chiefs and royalty), direct descendants from the gods, carried the gods' mana (spirit, divine power). They were the instruments for the will of the gods. To ensure divine support, an elaborate system of kapu (taboo) evolved. A mistake, as seemingly insignificant as walking in the shadow of a chief, could result in capital punishment.
To give the gods a tangible place for prayer and invocation, the kahunas (priests) and ali'i carved images, according to their own interpretations and needs. The ki'i were wooden statues, often tall and frightening. Filled with divine power, they watched, enforcing the kapu.
Despite his divine connections however, the chief and his people were dependent on each other. There had to be places where a crime against the gods could be forgiven and where harm could not pass.
Throughout the Hawaiian islands, chiefs established pu'uhonua (places of refuge, literally meaning 'hill of earth' ), where a criminal could find forgiveness, escaping death for the kapu he had broken, where a warrior could find healing and respite, where women, children and elderly people could find a safe haven from the battles outside.
The pu'uhonua offered more than physical protection. It was a sanctuary of supernatural power. At each pu'uhonua the ruling chief built a heiau (temple) in his own name. Ki'i saw to the sacredness of the land. The pu'uhonua's greatest power was that of unquestioned forgiving. Here was no punishment for crimes and sin, here ruled no justice or revenge. No matter what the crime might have been, the pu'uhonua offered refuge. A person ready to leave, started out clean.
The Pu'uhonua O Honaunau, in south Kona, is the last remaining historical site of a place of refuge on the Hawaiian islands. Giant ki'i statues tower over the indented bay just south of Kealakekua. Ruins of the oldest platform date back to 1475. Around 1550 the A-le'ale'a Heiau was built , replaced in 1650 by the Hale O Keawe (the house of Keawe). Keawe and his descendants were buried and deified here.
The massive Great Wall, the most impressive monument of ancient Hawaii, shelters the sanctuary. This unequaled feat of heavy lava rocks, 10 feet tall, over 1000 feet long, and 17 feet wide, might have been constructed as early as the first platform.
In 1819, King Liholiho abolished the system of kapu. Christianity swept over the islands, leaving no space for the adoration of gods. Ten years later, in 1829, Queen Ka'ahumanu, widow of King Kamehameha I and newly devoted Christian, ordered the destruction of all sites centered around the system of kapu and the heathen gods.
The ruins of Pu'uhonua O Honaunau have remained. The secluded land on which they rest resonate with a long abandoned past. For over 300 years, chiefs and commoners respected the laws of the land here, where the restoration of balance in the sacred space of refuge, held the final rule.
Coffeetimes.com
Thanks for taking time to visit my new personal site here:
“A Story Teller" by Cheryl Chan Photography
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flowers brought to the temple in respect to the Gods
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More Temples here: Temples
check out more about Chinese cultures here:
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Custom built BrickArms/BrickWarriors/BrickForge/SDT/LEGO minifigure.
So I tried the Vallejo NMM Paint system for the first time. I know I should be using Citadel & probably will later but I got these dirt cheap + I need some practice with this stuff. Basically, this style of painting is new to me. I have much, much respect for you Legends who can achieve the results. It`s challenging & I nearlly gave up, making a mess & looking nothing like the example from the instructions. At some point after much frustration, I started to get my head around it & found wash & glaze applications where achieving some results. NMM is an illusional effect created by blending shades & lights. The glazes give the effect of metal. I could`nt of picked a more harder technique! I still hav`nt got the desired effect but should get the hang of it after a few figs. This took longer than normal with painting taking up to 80% of the process! I recommend this to any customizers who have yet to try. Yes it is challenging & you fuck up a lot :) but where would all the fun be if it was`nt?
I hope you guys enjoy!
August 22, 2021 - South of Arapahoe Nebraska US
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Finally a good setup for severe weather and were were on time for the event. Shortly after 4pm CDT were in the Moderate Risk area for that afternoon. Arapahoe Nebraska was our destination. Traveled a few miles south to get the best open position before the storms. Pointing the cameras due southwest, this is were they were to develop and become severe.
Towers were already forming and were were under the first cells of the day. These would become the tornadic cells just north of Alma Nebraska that late afternoon.
Always watching this process of the storm is interesting. How the clouds form before the storm into the storm... Plus they are always photographic eye candy!
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Dale Kaminski @ NebraskaSC Photography
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Project 2010 - 12 Emotions in 12 shots: #10/12 : "Rispetto" (Respect)
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©All photographs on this site are copyright: DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2020 & GETTY IMAGES ®
No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of DESPITE STRAIGHT LINES (Paul Williams) ©
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I would like to say a huge and heartfelt 'THANK YOU' to GETTY IMAGES, and the 37.083+ Million visitors to my FLICKR site.
***** Selected for sale in the GETTY IMAGES COLLECTION on September 4th 2020
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This photograph became my 4,552nd frame to be selected for sale in the Getty Images collection and I am very grateful to them for this wonderful opportunity.
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This photograph was taken at an altitude of Eight hundred and forty one metres, at 13:13am on Wednesday 11th May 2016 off the Alaska Highway 97 at Muncho Lake, located at Mile 462 within the Muncho Lake Provincial Park in British Columbia, Canada.
The park's location along the Alaska Highway falls as it transits the northernmost Canadian Rockies west of Fort Nelson. The park is part of the larger Muskwa-Kechika Management Area
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Nikon D800 Focal length 45mm Shutter speed 1/400s Aperture f/14.0 iso320 RAW (14Bit) Hand held. Nikon back focus button enabled. AF-C Continuous point focus with 3-D tracking. Manual exposure. Matrix metering. Auto white balance.Nikon AF Fine tune on (+9).
Nikkor AF-S 24-70mm f/2.8G ED IF. Jessops 77mm UV filter. Nikon MB-D12 battery grip. Two Nikon EN-EL15 batteries. Nikon DK-17M 1.2x Magnifying Eyepiece. Nikon DK-19 soft rubber eyecup. Digi-Chip 64GB Class 10 UHS-1 SDXC card. Lowepro Transporter camera strap. Lowepro Vertex 200 AW Photo/ 15.4" Notebook Backpack camera bag. Nikon GP-1 GPS unit.
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LATITUDE: N 58d 58m 52.38s
LONGITUDE: W 125d 45m 53.25s
ALTITUDE: 841.0m
RAW (TIFF) FILE SIZE: 103.00MB (NEF 73.7MB)
PROCESSED (JPeg) SIZE: 27.81MB
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PROCESSING POWER:
Nikon D800 Firmware versions A 1.10 B 1.10 L 2.009 (Lens distortion control version 2)
HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU processor. AMD Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB SATA storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX2 Version 2.10.3 64bit. Adobe photoshop Elements 8 Version 8.0 64bit.
A walk from Snake pass to Bleaklow and the Superfortress Crash site to lay some poppies , then onto the Bothy and back to Snake Pass
Photos taken for a friend who is unable to walk with us any longer and wanted to pay his respects to the Aircrew from 1948. Photos taken with respect and no one touched or moved any wreckage. We left poppies and footprints.
en.wikipedia.org/wiki/Tiergarten_(park)
The Tiergarten (formal German name: Großer Tiergarten), is an urban public park of Germany located in the middle of Berlin, completely in the district of same name. The park is of 210 hectares (520 acres); and among urban gardens of Germany, only the Englischer Garten of Munich (417 ha or 1,030 acres) is larger.[1]
16th century
The beginnings of the Tiergarten can be traced back to 1527. It was founded as a hunting area for the king, and was situated to the west of the Coelln city wall, which was the sister town of Old Berlin. It also sat in the same vicinity as the Berlin Stadtschloss. In 1530 the expansion began; acres of land were purchased and the garden began to expand towards the north and west. The total area extended beyond the current Tiergarten, and the forests were perfect for hunting deer and other wild animals. The king had wild animals placed within the Tiergarten, which was fenced off from the outside to prevent the creatures from escaping, and was the main hunting ground for the electors of Brandenburg. This king’s hobby, however, began to fade away as the city of Berlin began to expand and the hunting area shrank to accommodate the growth.
17th–18th centuries
Frederick I, Elector of Brandenburg from 1688 until 1713, feeling the need to bring change to the hunting grounds, built many structures that are still visible today. As the King was expanding Unter den Linden, a roadway that connected the Berlin Stadtschloss and the Tiergarten, he had a swath of forest removed in order to connect his castle to the newly built Charlottenburg Palace. "Der Grosse Stern", the central square of the Tiergarten, and the "Kurfuerstenplatz", the electoral plaza, were added, with seven and eight boulevards, respectively. This is seen as the beginning of a transformation in the Tiergarten, a movement from the king’s personal hunting territory to a forest park designed for the people.
Frederick II did not appreciate the hunt as his predecessors did, and in 1742 he instructed the architect Georg Wenzeslaus von Knobelsdorff to tear down the fences that surrounded the territory and to turn the park into a "Lustgarten", or, loosely translated, a "pleasure garden", one that would be open to the people of Berlin. In the baroque style popular at the time he added flowerbeds, borders and espaliers in geometrical layouts, along with mazes, water basins and ornamental ponds; he also commissioned sculptures to add cultural significance. Unique to the time period, areas of congregation called "salons" were established along the many different walkways in the park. These salons were blocked off from the walking path by hedges or trees and often furnished with seating, fountains and vases, offering guests a change of pace and a place to discuss intellectual matters in private. Such freedom was common under the rule of Frederick II; there were even residents allowed to live within the Tiergarten. Refuges, Huguenots in hiding from the French, were allowed to erect tents and sell refreshments to the pedestrians walking through the park. A pheasant house was erected, which would later become the core of the Zoologischer Tiergarten, a zoo founded in 1844 that lies within the greater Tiergarten. During the year of the revolution, 1848, the park hosted another significant event, as the first assembly demanded the abolishment of the national censors.
19th century
At the end of the eighteenth century, Knobeldorff’s late-baroque form had been all but replaced by ideas for a new, scenic garden ideal. The castle park Bellevue and Rousseau Island were laid out by court gardener Justus Ehrenreich Sello in the late 1700s. It was then in 1818 that the king commissioned the help of Peter Joseph Lenné, a young man who was at the time the gardener’s assistant at Sanssouci in Potsdam. His plans involved the creation of a rural "Volkspark", or peoples park, that would also serve as a sort of Prussian national park that would help lift the spirits of those who visited. However, the King Frederick William III rejected Lenné’s plan. Against the opposition of a hesitant bureaucracy, Lenné submitted a modified version of his concept. This plan was accepted and realized between 1833 and 1840. The park was modeled after English gardens, but Lenné made sure to pay attention to Knobelsdorff’s structures and layouts. By draining forests areas he allowed for more footpaths, roadways, and bridal paths to be laid down. Several features became characteristic components of the Tiergarten. Wide-open grass lawns traversed by streams and clusters of trees, lakes with small islands, countless bridges like the Löwenbrücke, and a multitude of pathways became distinguishing features of the new garden.
Up until 1881, the Tiergarten was owned by the monarchy, and came under the direct control of the king. Soon after the king abolished his rights to the forest, he added the boundaries to the district of Berlin, so that the people may use and uphold it. However, until the middle of the twentieth century, the Tiergarten remained in the style that Lenné had left it in. The biggest changes came in the form of nationalistic memorials that began construction in 1849. These monuments were seen as patriotic contributions to the culture of the Tiergarten. The Siegesallee, or "Victory Avenue", could be considered the most famous addition. Built under the orders of Kaiser William II, It was lined with statues of former Prussian royal figures of varying historical importance. "Prachtboulevard", or the magnificence boulevard, was added in 1895 and became the area known as the Königsplatz, which would later become Platz der Republik.
The park is covered in statues commemorating those famous to the Prussians and the activities they enjoyed doing. Animal statues are to be found throughout the park, playing the counterpart to the stone hunters that also inhabit the area. Built by famous sculptor Friedrich Drake, a statue to Queen Louise, beloved queen of the Prussians, is also to be found here alongside her husband, Friedrich Wilhelm III. Statues of Johann Wolfgang von Goethe, Gotthold Ephraim Lessing, Heinrich Theodor Fontane, Wilhelm Richard Wagner and Gustav Albert Lortzing were also erected. The "Komponistendenkmal", or the Beethoven-Haydn-Mozart memorial, is another example of how the Germans wanted to respect and honor the men and women who gave them a unique culture.
20th century
Under Nazi control
The Nazi party took control in 1933, causing a dramatic change of idealism. This change was not just social; in fact, Hitler had planned the complete innovation of the city of Berlin. "Welthauptstadt Germania", or World Capital Germania, was the idea the Nazis wanted to bring to fruition. The Tiergarten was to be a central location in the new city. The Charlottenburger Chaussee, today known as the Straße des 17. Juni, was to be the central line between the east and west, and was widened from 27 to 53 meters, the same width as the current street. The Berlin victory column was also moved to the Grosser Stern, where it remains to this day.
The Second World War caused significant damage to the Tiergarten and its various cultural elements. Many statues were destroyed or damaged; some of the statues still need minor repair. After the war, the Tiergarten underwent a sudden, violent change. Much of the wooded area was felled and turned to firewood due to the shortage of coal, and the now empty fields were turned into temporary farmland by order of the British occupational troops in the region; there were around 2,550 plots of land available for growing potatoes and vegetables. However, these two factors caused the once great forest to nearly disappear; only 700 trees survived out of over 200,000 that once lined the parkway, the bodies of water turned silty, every bridge was destroyed, the monuments lie on their sides, badly damaged. Plans to fill the waterways with debris from the war were also suggested, but were prevented by the head of the Berlin Central Office of Environmental Planning, Reinhold Lingner.
In 1945, almost directly after the fall of Berlin, the Soviets erected a monument for the fallen soldiers of the Red Army on the north side of the current Straße des 17. Juni. Situated less than a mile away from the Reichstag, It was built in such short notice that it sat in West Berlin, which belonged to the British, Americans and French. When the wall went up around East Berlin, the monument became inaccessible to the people for whom it was built.
According to testimony reported in the 1995 documentary film On the Desperate Edge of Now, statues of historical military figures from the park were buried by Berlin citizens in the grounds of the nearby Bellevue Palace in order to prevent their destruction by the occupying American forces. They were not recovered until 1993.
Restoration
On June 2, 1945, the Berlin Magistrate decided they would restore the Greater Tiergarten. The first suggestions came in 1946/47. Reinhold Lingner and Georg Pniower, Professor of Garden Design at Berlin University, were the first to offer plans, but both were rejected during the division of Berlin by the Allied powers. Instead, they decided to follow the plans of the Tiergarten Director Willi Alverdes, whose plan seemed to be a more pragmatic approach; instead of rebuilding the park in a new fashion, Alverdes plans depended on the existing design of the park. He wanted to establish a tranquil, spacious park where one could relax and recover. Being called a crisis, the Tiergarten was reforested between 1949 and 1959. On March 17, 1949, the Lord Mayor Ernst Reuter planted the first tree, a linden, to signify the beginning of the restoration. West Germany took over the operation and sponsorship; about 250,000 young trees were delivered to the former capital from all over the Bundesrepublik, even being delivered via plane during the Berlin Blockade. Alverdes’ concept did away with the pre-existing baroque-styled structures in the park, claiming the style was not in keeping with the period. The combination of baroque and regional art was tossed out. Being a very natural park landscape, the Tiergarten was a very important area for rest and relaxation for the West Berliners, who were separated from their homeland by the Berlin Wall.
Several buildings have been added to the area surrounding the park, many of which were constructed by foreign architects. The Kongresshalle is a prime example. It began construction in 1956 under the initiative of Eleanor Dulles as an American contribution to the Interbau, an International Architecture Exhibition employed to exhibit new social, cultural, and ecological ideas in architecture.
Today
The Tiergarten’s culture began to stagnate until the fall of the Berlin Wall and the GDR in 1989. After the reunification of East and West Berlin in 1990, many of the outskirts of the park changed drastically. For instance, along the streets that border the southern boundary of the park, dilapidated embassy buildings that had stood for decades were reoccupied and others were rebuilt from the ground up, such as the Nordic embassies. On the northern border the new German Chancellery was built, along with office buildings for the everyday work of the delegates. The Reichstag was refurbished with a new, glass dome that has become a popular tourist attraction. Several overgrown areas that had been used for picnics and soccer were replaced with open spaces and grassy lawns that have added to the prestige of the park. Due to its status as a garden memorial of the city of Berlin, encroachment onto the Tiergarten from businesses and residents has been illegal since 1991.
A large tunnel has been built under the Tiergarten, allowing easy movement from north to south for motor vehicles, streetcars, and, more recently, subway trains. The original proposal for the tunnel was met with great opposition from environmentalists, who believed the vegetation would be damaged due to shifts in ground-water levels; in fact, the first plans for construction were denied by a court order.
In the northerly neighbouring quarter of Moabit a much smaller park bears the same name, thus both are differentiated as Großer and Kleiner Tiergarten.
Tiergarten has around 210 Hectares and after Tempelhofer Freiheit, it is the second biggest parkland in Berlin and the third biggest inner-city parkland in Germany.
Geography
The park is located on the northern and central side of Tiergarten Ortsteil and is bordered, on the northern side, by the river Spree. The little quarter Hansaviertel borders on it at the north-western side and the Zoological Garden is situated on the south-western side. The principal road is the Straße des 17. Juni which ends, in the east, at the Brandenburg Gate. Other main roads are the Altonaer Straße, Spreeweg and Hofjägerallee. In the middle of the park is the square named Großer Stern ("Great Star") with the Siegessäule (Victory column) located in its centre. In addition to the Brandenburg Gate, other notable buildings and structures located close to the park are the Soviet War Memorial, the Reichstag, the Bundestag (all in the eastern borders), the new central railway station (in the north) and, on the southeastern borders, the Memorial to the Murdered Jews of Europe, the Memorial to the Sinti and Roma victims of National Socialism and the central square of Potsdamer Platz.
Transport
The park is principally served by the S-Bahn at the rail stops of Berlin Tiergarten (situated at the western entrance on the Straße des 17. Juni) and Berlin Bellevue.
A Canada Goose guards the entrance to one of the docks, ensuring that any interlopers respect the Keep Out signs. Goodman Zone, Ilford FP4+, Rodinal 1:50.
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A covered vehicle in a small urban parking area in downtown Raleigh, North Carolina.
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Knowing you’ve injured a player after a huge hit can be quite scary. Thankfully the youngster made a full recovery and walked off the field. TREVSTAR, (kneeling left) a rising player in this new aged sport walked off the field and knelt down, and was quickly met by a team mate who comforted him. It was surely a scary moment for him as well. It amazes me his strength and equally his professionalism. After this shot he walked over to the opposing team sidelines and gave the player an equally huge hug. I’m pretty sure we will see this kid in professional sports, he is surely feared in the region.
Random shot from SPARKcon Street Art Fest 2009, Raleigh, NC.
Now this one touched a nerve....being an Army Vet.....I noticed the chain of the dog tags breaking near the top....or being weaved through the flag, either way, this was a touching piece of Art work for me. My thoughts are always with those that gave "all" for their Country....and those currently serving. Thank You!!
Fiódor Mijáilovich Dostoyevski (en ruso: Фёдор Миха́йлович Достое́вский, romanización: Fëdor Mihajlovič Dostoevskij; Moscú, 11 de noviembre de 1821 – San Petersburgo, 9 de febrero de 1881) fue uno de los principales escritores de la Rusia zarista, cuya literatura explora la psicología humana en el complejo contexto político, social y espiritual de la sociedad rusa del siglo XIX.
Es considerado uno de los más grandes escritores de Occidente y de la literatura universal. De él dijo Friedrich Nietzsche: «Dostoyevski, el único psicólogo, por cierto, del cual se podía aprender algo, es uno de los accidentes más felices de mi vida». Y José Ortega y Gasset escribió: «En tanto que otros grandes declinan, arrastrados hacia el ocaso por la misteriosa resaca de los tiempos, Dostoyevski se ha instalado en lo más alto».
Si bien la madre de Fiódor Dostoyevski era rusa, su ascendencia paterna se remonta a un pueblo denominado Dostóyevo, ubicado en la gubérniya de Minsk (Bielorrusia). En sus orígenes, el acento del apellido, como el del pueblo, recaía en la segunda sílaba, pero cambió su posición a la tercera en el siglo XIX. De acuerdo con algunas versiones, los ancestros paternos de Dostoyevski eran nobles polonizados (szlachta) de origen ruteno que fueron a la guerra con el escudo de armas de Radwan.
Fue el segundo de los siete hijos del matrimonio formado por Mijaíl Andréievich Dostoievski y María Fiódorovna Necháyeva. Un padre autoritario, médico del hospital para pobres Mariinski en Moscú, y una madre vista por sus hijos como un refugio de amor y protección marcaron el ambiente familiar en la infancia de Dostoyevski. Cuando Fiódor tenía once años de edad, la familia se radicó en la aldea de Darovóye, en Tula, donde el padre había adquirido unas tierras.
En 1834 ingresó, junto con su hermano Mijaíl, en el pensionado de Chermak, donde cursarían los estudios secundarios. La temprana muerte de la madre por tuberculosis en 1837 sumió al padre en la depresión y el alcoholismo, por lo que Fiódor y su hermano Mijaíl fueron enviados a la Escuela de Ingenieros Militares de San Petersburgo, lugar en el que el joven Dostoievski comenzaría a interesarse por la literatura a través de las obras de Shakespeare, Pascal, Victor Hugo y E. T. A. Hoffmann.
En 1839, cuando tenía dieciocho años, le llegó la noticia de que su padre había fallecido. Los siervos mancomunados de Mijaíl Dostoyevski (hidalgo de Darovóye), enfurecidos tras uno de sus brutales arranques de violencia provocados por el alcohol, lo habían inmovilizado y obligado a beber vodka hasta que murió ahogado. Otra historia sugiere que Mijaíl murió por causas naturales, pero que un terrateniente vecino suyo inventó la historia de la rebelión para comprar la finca a un precio más reducido. En parte, Fiódor se culpó posteriormente de este hecho por haber deseado la muerte de su padre en muchas ocasiones. En su artículo de 1928, «Dostoyevski y el parricidio», Sigmund Freud señalaría este sentimiento de culpa como la causa de la intensificación de su epilepsia.
En 1841, Dostoyevski fue ascendido a alférez ingeniero de campo. Ese mismo año, influido por el poeta prerromántico alemán Friedrich Schiller, escribió dos obras teatrales románticas (María Estuardo y Borís Godunov) que no han sido conservadas. Dostoyevski se describía como un «soñador» en su juventud y en esa época admiraba a Schiller.
Durante toda su carrera literaria Dostoievski padeció una epilepsia que supo incorporar en su obra. Los personajes presentados con epilepsia son Murin y Ordínov (La patrona, 1847), Nelly (Humillados y ofendidos, 1861), Myshkin (El idiota, 1868), Kiríllov (Los demonios, 1872) y Smerdiakov (Los hermanos Karamázov, 1879-80). Dostoievski también supo utilizar la epilepsia para librarse de una condena vitalicia a servir en el ejército en Siberia. Aunque la epilepsia había comenzado durante sus años académicos como estudiante de ingeniería militar en San Petersburgo (1838-1843), el diagnóstico tardaría una década en llegar. En 1863 viajó al extranjero con intención de consultar a los especialistas Romberg y Trousseau. Stephenson e Isotoff apuntaron en 1935 la probable influencia Psique (1848), de Carus, en la construcción de sus personajes. Por contrapartida, la epilepsia de Dostoyevski ha inspirado a numerosos epileptólogos, incluyendo a Freud, Alajouanine y Gastaut. La de Dostoievski es la historia natural de una epilepsia que en terminología científica contemporánea se clasificaría como criptogénica focal de probable origen temporal. Sin embargo, más allá del interés que pueda despertar la historia clínica de un trastorno neurológico heterogéneo, bastante bien comprendido y correctamente diagnosticado en vida del escritor, el caso de Dostoievski muestra el buen uso de una enfermedad común por un genio literario que supo transformar la adversidad en oportunidad. Una de las ideas capitales en su obra (que un buen recuerdo puede colmar toda una vida de felicidad) guarda una estrecha relación con los momentos de éxtasis que alcanzaba el escritor durante algunos episodios de la enfermedad o en el momento (aura epiléptica) que anunciaba las crisis epilépticas más violentas, tal como fueron descritos en su obra literaria.
Dostoyevski terminó sus estudios de Ingeniería en 1843 y, después de adquirir el grado militar de subteniente, se incorporó a la Dirección General de Ingenieros en San Petersburgo.
En 1844, Honoré de Balzac visitó San Petersburgo. Dostoyevski decidió traducir Eugenia Grandet para saldar una deuda de 300 rublos con un usurero. Esta traducción despertaría su vocación y poco después de terminarla pidió la excedencia del ejército con la idea de dedicarse exclusivamente a la literatura. En 1845 dejó el ejército y empezó a escribir la novela epistolar Pobres gentes, obra que le proporcionaría sus primeros éxitos de crítica y, fundamentalmente, el reconocimiento del crítico literario Belinski. La obra, editada en forma de libro al año siguiente, convirtió a Dostoyevski en una celebridad literaria a los veinticuatro años. En esta misma época comenzó a contraer algunas deudas y a sufrir con más frecuencia ataques epilépticos. Las novelas siguientes —El doble (1846), Noches blancas (1848) y Niétochka Nezvánova (1849)— no tuvieron el éxito de la primera y recibieron críticas negativas, lo que sumió a Dostoyevski en la depresión. En esta época entró en contacto con ciertos grupos de ideas utópicas, llamados nihilistas, que buscaban la libertad del hombre.
Dostoyevski fue arrestado y encarcelado el 23 de abril de 1849 por formar parte del grupo intelectual liberal Círculo Petrashevski bajo el cargo de conspirar contra el zar Nicolás I. Después de la revuelta decembrista en 1825 y las revoluciones de 1848 en Europa, Nicolás I se mostraba reacio a cualquier tipo de organización clandestina que pudiera poner en peligro su autocracia.
El 16 de noviembre, Dostoyevski y otros miembros del Círculo Petrashevski fueron llevados a la fortaleza de San Pedro y San Pablo y condenados a muerte por participar en actividades consideradas antigubernamentales. El 22 de diciembre, los prisioneros fueron llevados al patio para su fusilamiento; Dostoyevski tenía que situarse frente al pelotón e incluso escuchar los disparos con los ojos vendados, pero su pena fue conmutada en el último momento por cinco años de trabajos forzados en Omsk, Siberia. Durante esta época sus ataques epilépticos fueron en aumento. Años más tarde, Dostoyevski le relataría a su hermano los sufrimientos que atravesó durante los años que pasó «silenciado dentro de un ataúd». Describió el cuartel donde estuvo, que «debería haber sido demolido años atrás», con estas palabras:
En verano, encierro intolerable; en invierno, frío insoportable. Todos los pisos estaban podridos. La suciedad de los pavimentos tenía una pulgada de grosor; uno podía resbalar y caer... Nos apilaban como anillos de un barril... Ni siquiera había lugar para dar la vuelta. Era imposible no comportarse como cerdos, desde el amanecer hasta el atardecer. Pulgas, piojos, y escarabajos por celemín.
Fue liberado en 1854 y se reincorporó al ejército como soldado raso, lo que constituía la segunda parte de su condena. Durante los siguientes cinco formó parte del Séptimo Batallón de línea acuartelado en la fortaleza de Semipalátinsk en Kazajistán. Allí comenzó una relación con María Dmítrievna Isáyeva, esposa de un conocido suyo en Siberia. Se casaron en febrero de 1857 después de la muerte de su esposo. Ese mismo año, el zar Alejandro II decretó una amnistía que benefició a Dostoyevski, quien recuperó su título nobiliario y obtuvo permiso para continuar publicando sus obras.
Al final de su estadía en Kazajistán, Dostoyevski era ya un cristiano convencido. Se convirtió en un agudo crítico del nihilismo y del movimiento socialista de su época. Tiempo después, dedicó parte de sus libros Los endemoniados y Diario de un escritor a criticar las ideas socialistas. Estas críticas se fundamentaban en la creencia de que quienes las pregonaban no conocían al pueblo ruso y de que no era posible trasladar un sistema de ideas de origen europeo a la Rusia de entonces, de la misma forma que no era posible adoptar las doctrinas de una institución occidental como la Iglesia católica a un pueblo esencialmente cristiano-ortodoxo. Dostoyevski plasmaría estas convicciones en la descripción de Piotr Stepánovich para su novela Los endemoniados y en la redacción de las reflexiones del starets Zosima en «Un religioso ruso», de Los hermanos Karamázov.
Dostoievski fue acercándose progresivamente a una postura eslavófila moderada y a las ideas del ideólogo del paneslavismo Nikolái Danilevski, autor de Rusia y Europa. Su interpretación de esta filosofía rescataba el papel integrador y salvador de la religiosidad rusa y no consideraciones de superioridad racial eslava. Por otra parte, en su interpretación, la unión rusa y su supuesto servicio a la humanidad no implicaba desprecio alguno por la influencia europea, que Dostoyevski reconocía gratamente. Más tarde trabó amistad con el estadista conservador Konstantín Pobedonóstsev y abrazó algunos de los principios del Póchvennichestvo.
Con todo, posicionar políticamente a Dostoyevski no es del todo sencillo: como cristiano, rechazaba el ateísmo socialista; como tradicionalista, la destrucción de las instituciones y, como pacifista, cualquier método violento de cambio social, tanto progresista como reaccionario. A pesar de esto, dio claras muestras de simpatía por las reformas sociales producidas durante el reinado de Alejandro II, en particular por la que implicó la abolición de la servidumbre en el campo, dictada en 1861. Por otra parte, si bien en los primeros años de su regreso de Kazajistán era todavía escéptico respecto de los reclamos de las feministas, en 1870 escribió que «todavía podía esperar mucho de la mujer rusa» y cambió de parecer.
Su preocupación por la desigualdad social es notable en su obra y, desde un punto de vista cristiano ascético, creía —como luego reflejaría en su personaje Zosima— que «al considerar la libertad como el aumento de las necesidades y su pronta saturación, se altera su sentido, pues la consecuencia de ello es un aluvión de deseos insensatos, de ilusiones y costumbres absurdas», y quizás confiara, como dicho personaje, en que «el rico más depravado acabará por avergonzarse de su riqueza ante el pobre».
En febrero de 1854, Dostoyevski le pidió por carta a su hermano que le enviara diversos libros, especialmente Lecciones sobre la historia de la filosofía, de Hegel. Durante su destierro en Semipalátinsk, planeó también traducir junto a Alexander Vrangel obras del filósofo alemán, pero el proyecto nunca se concretó. Según Nikolái Strájov, Dostoyevski le ofreció la obra de Hegel enviada por Mijáil sin haberla leído.
En 1859, tras largas gestiones, Dostoyevski consiguió ser licenciado con la condición de residir en cualquier lugar excepto San Petersburgo y Moscú, por lo que se trasladó a Tver. Allí logró publicar El sueño del tío y Stepánchikovo y sus habitantes, que no obtuvieron la crítica que esperaba.
En diciembre de ese mismo año se le autorizó regresar a San Petersburgo, donde fundó, con su hermano Mijaíl, la revista Vremya («Tiempo»), en cuyo primer número apareció Humillados y ofendidos (1861), otra novela inspirada en su etapa siberiana. En ella se encuentran, además, varias alusiones autobiográficas, especialmente en lo referente a la primera etapa de Dostoyevski como escritor; se alude en ella, sobre todo, en su primera obra, Noches blancas, con varios guiños a situaciones o personajes específicos. Su siguiente obra, Recuerdos de la casa de los muertos (1861-1862), basada en sus experiencias como prisionero, fue publicada por capítulos en la revista El Mundo Ruso.
Durante 1862 y 1863 realizó diversos viajes por Europa que lo llevaron a Berlín, París, Londres, Ginebra, Turín, Florencia y Viena. Durante estos viajes comenzó una relación con Polina Súslova,27 una estudiante con ideas avanzadas, que lo abandonó poco después. Perdió mucho dinero jugando a la ruleta y, a finales de octubre de 1863, regresó a Moscú solo y sin dinero. Durante su ausencia, Vremya fue prohibida por haber publicado un artículo sobre el Levantamiento de Enero.
En 1864 Dostoyevski consiguió editar con su hermano una nueva revista llamada Epoja («Época»), en la que publicó Memorias del subsuelo. Su ánimo terminó de quebrarse tras la muerte de su esposa, María Dmítrievna Isáyeva, seguida poco después por la de su hermano. Dostoyevski debió hacerse cargo de la viuda y los cuatro hijos de Mijaíl y, además, de una deuda de 25 000 rublos que este había dejado. Se hundió en una profunda depresión y en el juego, lo que siguió generándole enormes deudas. Para escapar de todos sus problemas financieros, huyó al extranjero, donde perdió el dinero que le quedaba en los casinos. Allí se reencontró con Polina Súslova y le propuso matrimonio, pero fue rechazado.
En 1865, de nuevo en San Petersburgo, comenzó a escribir Crimen y castigo, una de sus obras capitales. La fue publicando, con gran éxito, en la revista El Mensajero Ruso. Sin embargo, sus deudas eran cada vez mayores por lo que, en 1866, se vio obligado a firmar un contrato con el editor Stellovski. Dicho contrato establecía que Dostoyevski recibiría tres mil rublos —que pasarían directamente a manos de sus acreedores— a cambio de los derechos de edición de todas sus obras, y el compromiso de entregar una nueva novela ese mismo año. Si ésta no era entregada en noviembre, recibiría una fuerte multa y, si en diciembre seguía sin estar lista, perdería todos los derechos patrimoniales sobre sus obras, que pasarían a manos de Stellovski. Dostoyevski entonces contrató a Anna Grigórievna Snítkina, una joven taquígrafa a quien dictó, en sólo veintiséis días, su novela El jugador, entregada en conformidad con los términos del contrato. El día de su entrega, sin embargo, el administrador de la editorial aseguró no haber recibido el aviso pertinente por parte de Stellovski, ante lo cual Dostoyevski se vio obligado a constatar la entrega —con acuse de recibo legal— en una comisaría.
Dostoyevski se casó con Snítkina el 15 de febrero de 1867 y, tras una breve estadía en Moscú, partieron hacia Europa. La debilidad de Dostoyevski por el juego volvió a manifestarse en Baden-Baden. En 1867, finalmente establecido en Ginebra, comenzó a preparar el esquema de su novela El idiota, que debía publicarse en los dos primeros fascículos de El Mensajero Ruso del año siguiente. Según Anna Grigórievna, Dostoyevski afirmaba sobre esta obra que «nunca había tenido una idea más poética y más rica, pero que no había logrado expresar ni siquiera la décima parte de lo que quería decir». En 1868 nació su primera hija, Sonia, pero murió tres meses después. El hecho fue devastador para la pareja, y Dostoyevski cayó en una profunda depresión. Decidieron alejarse de Ginebra y, luego de una estadía en Vevey, viajaron a Italia. Allí visitaron Milán, Florencia, Bolonia y Venecia. En 1869, partieron hacia Dresde, donde nació su segunda hija, Liubov. Su situación económica era, en palabras de Anna Grigórievna, de «relativa pobreza». Dostoyevski recibió el dinero convenido por El Mensajero Ruso y El idiota, y pudieron —a pesar de verse obligados a utilizar parte de este para pagar deudas— vivir con algo más de tranquilidad que en años anteriores.
En 1870 el autor se dedicó a escribir una nueva novela, El eterno marido, que fue publicada en la revista Zariá. Algunos pasajes de la obra son de carácter autobiográfico. Específicamente, en el capítulo «En casa de los Zajlebinin», Dostoyevski recuerda el verano de 1866 pasado en una casa de campo en Liublin, cerca de Moscú, junto con una de sus hermanas.
En 1871, terminó Los endemoniados, publicada en 1872. La novela refleja las inquietudes políticas de Dostoyevski en esa época. Al respecto, escribió a su amigo Strájov:
Espero mucho de lo que escribo ahora en El Mensajero Ruso, no sólo desde el punto de vista artístico, sino también en lo que respecta a la calidad del tema: desearía expresar algunos pensamientos, aunque por su causa debe sufrir el arte; pero estoy de tal modo fascinado por las ideas que se han acumulado en mi espíritu y en mi corazón, que debo expresarlas aunque sólo pueda lograr un opúsculo; es lo mismo, debo expresarme.
Poco antes de que Dostoyevski comenzara a escribir la novela, la pareja recibió la visita del hermano de Anna, que vivía en San Petersburgo. Este les habló del agitado clima político que se vivía en la ciudad y, especialmente, acerca de un asesinato que había tenido gran repercusión. Ivánov, un estudiante perteneciente al grupo extremista de Sergéi Necháyev, había sido asesinado en una gruta por orden de este, tras alejarse del grupo por rechazar sus métodos de acción. Dostoyevski decidió tomar como protagonista para su nueva novela a Ivánov bajo el nombre de Shátov y describió, siguiendo el relato del hermano de Anna, el parque de la Academia de Pedro y la gruta en la que fue asesinado Ivánov.
Hacia 1871, Dostoyevski y Anna Grigórievna habían cumplido cuatro años de residencia en el extranjero y estaban resueltos a volver a Rusia. Como Anna estaba embarazada, decidieron partir cuanto antes para no tener que viajar con un niño recién nacido. Luego de recibir la parte del pago de El Mensajero Ruso y la correspondiente a la publicación de El eterno marido, partieron hacia San Petersburgo haciendo escala en Berlín.
A los ocho días de su llegada a Rusia nació Fiódor. Dostoyevski hizo un viaje rápido a Moscú, donde cobró lo correspondiente a la parte publicada de Los demonios en El mensajero ruso. Con este dinero les fue posible alquilar una casa en San Petersburgo. Pronto se vio el autor nuevamente asediado por acreedores, especialmente algunos que reclamaban deudas de la época de Tiempo, que le correspondían por la muerte de su hermano. Los acreedores se presentaban algunas veces sin documento probatorio y Dostoyevski, ingenuo, les firmaba letras de cambio.
En 1872 partieron hacia Stáraya Rusa, donde permanecerían hasta 1875. Tras finalizar la novela Los demonios, Dostoyevski aceptó la propuesta de encargarse de la redacción del semanario El ciudadano. En 1873 editó la versión completa de Los demonios, publicada por la pequeña editorial que había fundado con medios propios, ayudado por Anna. El éxito de esta edición fue abrumador. Luego reeditó también varias de sus obras anteriores y comenzó a publicar la revista Diario de un escritor, en la que escribía solo, recopilando historias cortas, artículos políticos y crítica literaria. Esta publicación, aunque muy exitosa, se vio interrumpida en 1878, cuando Dostoyevski comenzó Los hermanos Karamázov, que aparecería en gran parte en la revista El Mensajero Ruso.
En 1874 Dostoyevski abandonó la redacción de El Ciudadano, tarea que no satisfizo sus aspiraciones, para dedicarse completamente a escribir una nueva novela. Luego de evaluar las ofertas editoriales de El Mensajero Ruso y Memorias de la Patria (del poeta Nikolái Nekrásov), decidió aceptar esta última. La novela sería titulada El adolescente y comenzaría a publicarse ese mismo año. Por aquella época, Dostoyevski tuvo fuertes crisis asmáticas, y estuvo un tiempo en Berlín y Ems tratando su afección.
En 1875 nació su cuarto hijo, Alekséi, y el matrimonio decidió volver a San Petersburgo. Durante esa época vivieron del dinero que obtenían por El adolescente. Mientras tanto, Dostoyevski continuaba reuniendo material para Diario de un escritor y frecuentaba con asiduidad reuniones literarias, donde se encontraba y debatía con viejos amigos y enemigos. En 1877, la publicación de Diario de un escritor tuvo gran éxito y, aunque el autor estaba muy satisfecho tanto con los resultados económicos como con la simpatía que el público manifestaba en su correspondencia, sentía gran necesidad de crear algo nuevo. Decidió entonces interrumpir por dos o tres años la publicación de la revista para ocuparse de una nueva novela.
Nekrásov, amigo de Dostoyevski —el primero en reconocer su talento con Pobres gentes y que más tarde editó El adolescente— se encontraba muy enfermo. Una de las veces que fue a verlo, el poeta le leyó una de sus últimas composiciones, «Los infelices», y le dijo: «La escribí para usted». El poeta murió a finales de 1877. Durante su funeral, Dostoyevski pronunció un emotivo discurso, que más tarde ampliaría e incluiría en el último número de Diario de un escritor de ese año, dividido en cuatro capítulos: «La muerte de Nekrásov», «Pushkin, Lérmontov y Nekrásov», «El poeta y el ciudadano: Nekrásov hombre» y «Un testigo a favor de Nekrásov». Al dolor de Dostoyevski por esta pérdida se le agregaría, al año siguiente, el causado por la muerte de su hijo Alekséi. El niño fue sepultado en el cementerio de Bolsháia Ojta.
Dostoyevski y su esposa, consternados, pensaron que no tenían más que hacer en San Petersburgo y regresaron con sus hijos a Stáraya Rusa. Dostoyevski acordó con El mensajero ruso la publicación de una nueva novela para 1879: se trataba de la futura Los hermanos Karamázov. De una bendición recibida por un sacerdote de la ermita de Óptina, tras contarle Dostoyevski lo sucedido con su hijo, surgiría la escena del capítulo Las mujeres creyentes, en la que el starets Zosima bendice a una madre tras la muerte de su hijo, también llamado Alekséi. Por otra parte, la figura del starets Zosima sería creada a partir de las figuras de este sacerdote y de otro a quien el autor admiraba, Tijon Zadonski.
Apenas comenzó a publicarse, Los hermanos Karamázov atrajo fuertemente la atención de lectores y críticos. Dostoyevski solía leer algunos fragmentos de ella en reuniones literarias con una excelente respuesta por parte del público. Muy pronto se la consideró una obra maestra de la literatura rusa y hasta logró que Dostoyevski se ganara el respeto de varios de sus enemigos literarios. El autor la consideró su magnum opus. A pesar de esto, la novela nunca se terminó. Originalmente, según los esquemas del autor, consistiría en dos partes, y los sucesos de la segunda ocurrirían trece años más tarde que los de la primera. Esta segunda parte nunca llegó a escribirse.
En 1880, Dostoyevski participó en la inauguración del monumento a Aleksandr Pushkin en Moscú, donde pronunció un discurso sobre el destino de Rusia en el mundo. El 8 de noviembre de ese mismo año, terminó Los hermanos Karamázov en San Petersburgo.
Dostoyevski murió en su casa de San Petersburgo, el 9 de febrero de 1881, de una hemorragia pulmonar asociada a un enfisema y a un ataque epiléptico. Fue enterrado en el cementerio Tijvin, dentro del Monasterio de Alejandro Nevski, en San Petersburgo. El vizconde E. M. de Vogüé, diplomático francés, describió el funeral como una especie de apoteosis. En su libro Le Roman russe, señala que entre los miles de jóvenes que seguían el cortejo, se podía distinguir incluso a los nihilistas, que se encontraban en las antípodas de las creencias del escritor. Anna Grigórievna señaló que «los diferentes partidos se reconciliaron en el dolor común y en el deseo de rendir el último homenaje al célebre escritor».
En su lápida sepulcral puede leerse el siguiente versículo de San Juan, que sirvió también como epígrafe de su última novela, Los hermanos Karamázov:
En verdad, en verdad os digo que si el grano de trigo que cae en la tierra no muere, queda solo; pero si muere produce mucho fruto. Evangelio de San Juan 12:24
es.wikipedia.org/wiki/Fiódor_Dostoyevski
es.wikipedia.org/wiki/Anexo:Novelas_de_Fiódor_Dostoyevski
Fyodor Mikhailovich Dostoevsky (Фёдор Михайлович Достоевский) (11 November 1821 – 9 February 1881), sometimes transliterated Dostoyevsky, was a Russian novelist, short story writer, essayist, journalist and philosopher. Dostoevsky's literary works explore human psychology in the troubled political, social, and spiritual atmospheres of 19th-century Russia, and engage with a variety of philosophical and religious themes. His most acclaimed works include Crime and Punishment (1866), The Idiot (1869), Demons (1872), and The Brothers Karamazov (1880). Dostoevsky's oeuvre consists of 11 novels, three novellas, 17 short stories, and numerous other works. Many literary critics rate him as one of the greatest psychologists in world literature.[3] His 1864 novella Notes from Underground is considered to be one of the first works of existentialist literature.
Born in Moscow in 1821, Dostoevsky was introduced to literature at an early age through fairy tales and legends, and through books by Russian and foreign authors. His mother died in 1837 when he was 15, and around the same time, he left school to enter the Nikolayev Military Engineering Institute. After graduating, he worked as an engineer and briefly enjoyed a lavish lifestyle, translating books to earn extra money. In the mid-1840s he wrote his first novel, Poor Folk, which gained him entry into St. Petersburg's literary circles. Arrested in 1849 for belonging to a literary group that discussed banned books critical of Tsarist Russia, he was sentenced to death but the sentence was commuted at the last moment. He spent four years in a Siberian prison camp, followed by six years of compulsory military service in exile. In the following years, Dostoevsky worked as a journalist, publishing and editing several magazines of his own and later A Writer's Diary, a collection of his writings. He began to travel around western Europe and developed a gambling addiction, which led to financial hardship. For a time, he had to beg for money, but he eventually became one of the most widely read and highly regarded Russian writers.
Dostoevsky was influenced by a wide variety of philosophers and authors including Pushkin, Gogol, Augustine, Shakespeare, Dickens, Balzac, Lermontov, Hugo, Poe, Plato, Cervantes, Herzen, Kant, Belinsky, Hegel, Schiller, Solovyov, Bakunin, Sand, Hoffmann, and Mickiewicz. His writings were widely read both within and beyond his native Russia and influenced an equally great number of later writers including Russians like Aleksandr Solzhenitsyn and Anton Chekhov as well as philosophers such as Friedrich Nietzsche and Jean-Paul Sartre. His books have been translated into more than 170 languages.
Dostoevsky's parents were part of a multi-ethnic and multi-denominational noble family, its branches including Russian Orthodox Christians, Polish Roman Catholics and Ukrainian Eastern Catholics. The family traced its roots back to a Tatar, Aslan Chelebi-Murza, who in 1389 defected from the Golden Horde and joined the forces of Dmitry Donskoy, the first prince of Muscovy to openly challenge the Mongol authority in the region, and whose descendant, Danilo Irtishch, was ennobled and given lands in the Pinsk region (for centuries part of the Grand Duchy of Lithuania, now in modern-day Belarus) in 1509 for his services under a local prince, his progeny then taking the name "Dostoevsky" based on a village there called Dostoïevo
Dostoevsky's immediate ancestors on his mother's side were merchants; the male line on his father's side were priests. His father, Mikhail Andreevich, was expected to join the clergy but instead ran away from home and broke with the family permanently.
In 1809, the 20-year-old Mikhail Andreevich Dostoevsky enrolled in Moscow's Imperial Medical-Surgical Academy. From there he was assigned to a Moscow hospital, where he served as military doctor, and in 1818, he was appointed a senior physician. In 1819 he married Maria Nechayeva. The following year, he took up a post at the Mariinsky Hospital for the poor. In 1828, when his two sons, Mikhail and Fyodor, were eight and seven respectively, he was promoted to collegiate assessor, a position which raised his legal status to that of the nobility and enabled him to acquire a small estate in Darovoye, a town about 150 km (100 miles) from Moscow, where the family usually spent the summers. Dostoevsky's parents subsequently had six more children: Varvara (1822–1892), Andrei (1825–1897), Lyubov (born and died 1829), Vera (1829–1896), Nikolai (1831–1883) and Aleksandra (1835–1889).
Fyodor Dostoevsky, born on 11 November [O.S. 30 October] 1821, was the second child of Dr. Mikhail Dostoevsky and Maria Dostoevskaya (born Nechayeva). He was raised in the family home in the grounds of the Mariinsky Hospital for the Poor, which was in a lower class district on the edges of Moscow. Dostoevsky encountered the patients, who were at the lower end of the Russian social scale, when playing in the hospital gardens.
Dostoevsky was introduced to literature at an early age. From the age of three, he was read heroic sagas, fairy tales and legends by his nanny, Alena Frolovna, an especially influential figure in his upbringing and love for fictional stories. When he was four his mother used the Bible to teach him to read and write. His parents introduced him to a wide range of literature, including Russian writers Karamzin, Pushkin and Derzhavin; Gothic fiction such as Ann Radcliffe; romantic works by Schiller and Goethe; heroic tales by Cervantes and Walter Scott; and Homer's epics. Although his father's approach to education has been described as strict and harsh, Dostoevsky himself reports that his imagination was brought alive by nightly readings by his parents.
Some of his childhood experiences found their way into his writings. When a nine-year-old girl had been raped by a drunk, he was asked to fetch his father to attend to her. The incident haunted him, and the theme of the desire of a mature man for a young girl appears in The Devils, The Brothers Karamazov, Crime and Punishment, and other writings. An incident involving a family servant, or serf, in the estate in Darovoye, is described in "The Peasant Marey": when the young Dostoevsky imagines hearing a wolf in the forest, Marey, who is working nearby, comforts him.
Although Dostoevsky had a delicate physical constitution, his parents described him as hot-headed, stubborn and cheeky. In 1833, Dostoevsky's father, who was profoundly religious, sent him to a French boarding school and then to the Chermak boarding school. He was described as a pale, introverted dreamer and an over-excitable romantic. To pay the school fees, his father borrowed money and extended his private medical practice. Dostoevsky felt out of place among his aristocratic classmates at the Moscow school, and the experience was later reflected in some of his works, notably The Adolescent.
On 27 September 1837 Dostoevsky's mother died of tuberculosis. The previous May, his parents had sent Dostoevsky and his brother Mikhail to St Petersburg to attend the free Nikolayev Military Engineering Institute, forcing the brothers to abandon their academic studies for military careers. Dostoevsky entered the academy in January 1838, but only with the help of family members. Mikhail was refused admission on health grounds and was sent to the Academy in Reval, Estonia.
Dostoevsky disliked the academy, primarily because of his lack of interest in science, mathematics and military engineering and his preference for drawing and architecture. As his friend Konstantin Trutovsky once said, "There was no student in the entire institution with less of a military bearing than F.M. Dostoevsky. He moved clumsily and jerkily; his uniform hung awkwardly on him; and his knapsack, shako and rifle all looked like some sort of fetter he had been forced to wear for a time and which lay heavily on him." Dostoevsky's character and interests made him an outsider among his 120 classmates: he showed bravery and a strong sense of justice, protected newcomers, aligned himself with teachers, criticised corruption among officers and helped poor farmers. Although he was solitary and inhabited his own literary world, he was respected by his classmates. His reclusiveness and interest in religion earned him the nickname "Monk Photius".
Signs of Dostoevsky's epilepsy may have first appeared on learning of the death of his father on 16 June 1839, although the reports of a seizure originated from accounts written by his daughter (later expanded by Sigmund Freud.) which are now considered to be unreliable. His father's official cause of death was an apoplectic stroke, but a neighbour, Pavel Khotiaintsev, accused the father's serfs of murder. Had the serfs been found guilty and sent to Siberia, Khotiaintsev would have been in a position to buy the vacated land. The serfs were acquitted in a trial in Tula, but Dostoevsky's brother Andrei perpetuated the story. After his father's death, Dostoevsky continued his studies, passed his exams and obtained the rank of engineer cadet, entitling him to live away from the academy. He visited Mikhail in Reval, and frequently attended concerts, operas, plays and ballets. During this time, two of his friends introduced him to gambling.
On 12 August 1843 Dostoevsky took a job as a lieutenant engineer and lived with Adolph Totleben in an apartment owned by Dr. Rizenkampf, a friend of Mikhail. Rizenkampf characterised him as "no less good-natured and no less courteous than his brother, but when not in a good mood he often looked at everything through dark glasses, became vexed, forgot good manners, and sometimes was carried away to the point of abusiveness and loss of self-awareness". Dostoevsky's first completed literary work, a translation of Honoré de Balzac's novel Eugénie Grandet, was published in June and July 1843 in the 6th and 7th volume of the journal Repertoire and Pantheon, followed by several other translations. None were successful, and his financial difficulties led him to write a novel.
Dostoevsky completed his first novel, Poor Folk, in May 1845. His friend Dmitry Grigorovich, with whom he was sharing an apartment at the time, took the manuscript to the poet Nikolay Nekrasov, who in turn showed it to the renowned and influential literary critic Vissarion Belinsky. Belinsky described it as Russia's first "social novel". Poor Folk was released on 15 January 1846 in the St Petersburg Collection almanac and became a commercial success.
Dostoevsky felt that his military career would endanger his now flourishing literary career, so he wrote a letter asking to resign his post. Shortly thereafter, he wrote his second novel, The Double, which appeared in the journal Notes of the Fatherland on 30 January 1846, before being published in February. Around the same time, Dostoevsky discovered socialism through the writings of French thinkers Fourier, Cabet, Proudhon and Saint-Simon. Through his relationship with Belinsky he expanded his knowledge of the philosophy of socialism. He was attracted to its logic, its sense of justice and its preoccupation with the destitute and the disadvantaged. However, his relationship with Belinsky became increasingly strained as Belinsky's atheism and dislike of religion clashed with Dostoevsky's Russian Orthodox beliefs. Dostoevsky eventually parted with him and his associates.
After The Double received negative reviews, Dostoevsky's health declined and he had more frequent seizures, but he continued writing. From 1846 to 1848 he released several short stories in the magazine Annals of the Fatherland, including "Mr. Prokharchin", "The Landlady", "A Weak Heart", and "White Nights". These stories were unsuccessful, leaving Dostoevsky once more in financial trouble, so he joined the utopian socialist Betekov circle, a tightly knit community which helped him to survive. When the circle dissolved, Dostoevsky befriended Apollon Maykov and his brother Valerian. In 1846, on the recommendation of the poet Aleksey Pleshcheyev,[41] he joined the Petrashevsky Circle, founded by Mikhail Petrashevsky, who had proposed social reforms in Russia. Mikhail Bakunin once wrote to Alexander Herzen that the group was "the most innocent and harmless company" and its members were "systematic opponents of all revolutionary goals and means". Dostoevsky used the circle's library on Saturdays and Sundays and occasionally participated in their discussions on freedom from censorship and the abolition of serfdom.[43][44]
In 1849, the first parts of Netochka Nezvanova, a novel Dostoevsky had been planning since 1846, were published in Annals of the Fatherland, but his banishment ended the project. Dostoevsky never attempted to complete it.
The members of the Petrashevsky Circle were denounced to Liprandi, an official at the Ministry of Internal Affairs. Dostoevsky was accused of reading works by Belinsky, including the banned Letter to Gogol,[46] and of circulating copies of these and other works. Antonelli, the government agent who had reported the group, wrote in his statement that at least one of the papers criticised Russian politics and religion. Dostoevsky responded to these charges by declaring that he had read the essays only "as a literary monument, neither more nor less"; he spoke of "personality and human egoism" rather than of politics. Even so, he and his fellow "conspirators" were arrested on 23 April 1849 at the request of Count A. Orlov and Tsar Nicolas I, who feared a revolution like the Decembrist revolt of 1825 in Russia and the Revolutions of 1848 in Europe. The members were held in the well-defended Peter and Paul Fortress, which housed the most dangerous convicts.
The case was discussed for four months by an investigative commission headed by the Tsar, with Adjutant General Ivan Nabokov, senator Prince Pavel Gagarin, Prince Vasili Dolgorukov, General Yakov Rostovtsev and General Leonty Dubelt, head of the secret police. They sentenced the members of the circle to death by firing squad, and the prisoners were taken to Semyonov Place in St Petersburg on 23 December 1849 where they were split into three-man groups. Dostoevsky was the third in the second row; next to him stood Pleshcheyev and Durov. The execution was stayed when a cart delivered a letter from the Tsar commuting the sentence.
Dostoevsky served four years of exile with hard labour at a katorga prison camp in Omsk, Siberia, followed by a term of compulsory military service. After a fourteen-day sleigh ride, the prisoners reached Tobolsk, a prisoner way station. Despite the circumstances, Dostoevsky consoled the other prisoners, such as the Petrashevist Ivan Yastrzhembsky, who was surprised by Dostoevsky's kindness and eventually abandoned his decision to commit suicide. In Tobolsk, the members received food and clothes from the Decembrist women, as well as several copies of the New Testament with a ten-ruble banknote inside each copy. Eleven days later, Dostoevsky reached Omsk together with just one other member of the Petrashevsky Circle, the poet Sergei Durov. Dostoevsky described his barracks:
In summer, intolerable closeness; in winter, unendurable cold. All the floors were rotten. Filth on the floors an inch thick; one could slip and fall ... We were packed like herrings in a barrel ... There was no room to turn around. From dusk to dawn it was impossible not to behave like pigs ... Fleas, lice, and black beetles by the bushel ...
Classified as "one of the most dangerous convicts", Dostoevsky had his hands and feet shackled until his release. He was only permitted to read his New Testament Bible. In addition to his seizures, he had haemorrhoids, lost weight and was "burned by some fever, trembling and feeling too hot or too cold every night". The smell of the privy pervaded the entire building, and the small bathroom had to suffice for more than 200 people. Dostoevsky was occasionally sent to the military hospital, where he read newspapers and Dickens novels. He was respected by most of the other prisoners, and despised by some because of his xenophobic statements.
After his release on 14 February 1854, Dostoevsky asked Mikhail to help him financially and to send him books by Vico, Guizot, Ranke, Hegel and Kant.[55] The House of the Dead, based on his experience in prison, was published in 1861 in the journal Vremya ("Time") – it was the first published novel about Russian prisons. Before moving in mid-March to Semipalatinsk, where he was forced to serve in the Siberian Army Corps of the Seventh Line Battalion, Dostoevsky met geographer Pyotr Semyonov and ethnographer Shokan Walikhanuli. Around November 1854, he met Baron Alexander Egorovich Wrangel, an admirer of his books, who had attended the aborted execution. They both rented houses in the Cossack Garden outside Semipalatinsk. Wrangel remarked that Dostoevsky "looked morose. His sickly, pale face was covered with freckles, and his blond hair was cut short. He was a little over average height and looked at me intensely with his sharp, grey-blue eyes. It was as if he were trying to look into my soul and discover what kind of man I was."
In Semipalatinsk, Dostoevsky tutored several schoolchildren and came into contact with upper-class families, including that of Lieutenant-Colonel Belikhov, who used to invite him to read passages from newspapers and magazines. During a visit to Belikhov, Dostoevsky met the family of Alexander Ivanovich Isaev and Maria Dmitrievna Isaeva and fell in love with the latter. Alexander Isaev took a new post in Kuznetsk, where he died in August 1855. Maria and her son then moved with Dostoevsky to Barnaul. In 1856 Dostoevsky sent a letter through Wrangel to General Eduard Totleben, apologising for his activity in several utopian circles. As a result, he obtained the right to publish books and to marry, although he remained under police surveillance for the rest of his life. Maria married Dostoevsky in Semipalatinsk on 7 February 1857, even though she had initially refused his marriage proposal, stating that they were not meant for each other and that his poor financial situation precluded marriage. Their family life was unhappy and she found it difficult to cope with his seizures. Describing their relationship, he wrote: "Because of her strange, suspicious and fantastic character, we were definitely not happy together, but we could not stop loving each other; and the more unhappy we were, the more attached to each other we became". They mostly lived apart. In 1859 he was released from military service because of deteriorating health and was granted permission to return to Russia, first to Tver, where he met his brother for the first time in ten years, and then to St Petersburg.
"A Little Hero" (Dostoevsky's only work completed in prison) appeared in a journal, but "Uncle's Dream" and "The Village of Stepanchikovo" were not published until 1860. Notes from the House of the Dead was released in Russky Mir (Russian World) in September 1860. "The Insulted and the Injured" was published in the new Vremya magazine, which had been created with the help of funds from his brother's cigarette factory.
Dostoevsky travelled to western Europe for the first time on 7 June 1862, visiting Cologne, Berlin, Dresden, Wiesbaden, Belgium, and Paris. In London, he met Herzen and visited the Crystal Palace. He travelled with Nikolay Strakhov through Switzerland and several North Italian cities, including Turin, Livorno, and Florence. He recorded his impressions of those trips in Winter Notes on Summer Impressions, in which he criticised capitalism, social modernisation, materialism, Catholicism and Protestantism.
From August to October 1863, Dostoevsky made another trip to western Europe. He met his second love, Polina Suslova, in Paris and lost nearly all his money gambling in Wiesbaden and Baden-Baden. In 1864 his wife Maria and his brother Mikhail died, and Dostoevsky became the lone parent of his stepson Pasha and the sole supporter of his brother's family. The failure of Epoch, the magazine he had founded with Mikhail after the suppression of Vremya, worsened his financial situation, although the continued help of his relatives and friends averted bankruptcy.
The first two parts of Crime and Punishment were published in January and February 1866 in the periodical The Russian Messenger, attracting at least 500 new subscribers to the magazine.
Dostoevsky returned to Saint Petersburg in mid-September and promised his editor, Fyodor Stellovsky, that he would complete The Gambler, a short novel focused on gambling addiction, by November, although he had not yet begun writing it. One of Dostoevsky's friends, Milyukov, advised him to hire a secretary. Dostoevsky contacted stenographer Pavel Olkhin from Saint Petersburg, who recommended his pupil, the twenty-year-old Anna Grigoryevna Snitkina. Her shorthand helped Dostoevsky to complete The Gambler on 30 October, after 26 days' work. She remarked that Dostoevsky was of average height but always tried to carry himself erect. "He had light brown, slightly reddish hair, he used some hair conditioner, and he combed his hair in a diligent way ... his eyes, they were different: one was dark brown; in the other, the pupil was so big that you could not see its color, [this was caused by an injury]. The strangeness of his eyes gave Dostoyevsky some mysterious appearance. His face was pale, and it looked unhealthy."
On 15 February 1867 Dostoevsky married Snitkina in Trinity Cathedral, Saint Petersburg. The 7,000 rubles he had earned from Crime and Punishment did not cover their debts, forcing Anna to sell her valuables. On 14 April 1867, they began a delayed honeymoon in Germany with the money gained from the sale. They stayed in Berlin and visited the Gemäldegalerie Alte Meister in Dresden, where he sought inspiration for his writing. They continued their trip through Germany, visiting Frankfurt, Darmstadt, Heidelberg and Karlsruhe. They spent five weeks in Baden-Baden, where Dostoevsky had a quarrel with Turgenev and again lost much money at the roulette table. The couple travelled on to Geneva.
In September 1867, Dostoevsky began work on The Idiot, and after a prolonged planning process that bore little resemblance to the published novel, he eventually managed to write the first 100 pages in only 23 days; the serialisation began in The Russian Messenger in January 1868.
Their first child, Sonya, had been conceived in Baden-Baden, and was born in Geneva on 5 March 1868. The baby died of pneumonia three months later, and Anna recalled how Dostoevsky "wept and sobbed like a woman in despair". The couple moved from Geneva to Vevey and then to Milan, before continuing to Florence. The Idiot was completed there in January 1869, the final part appearing in The Russian Messenger in February 1869. Anna gave birth to their second daughter, Lyubov, on 26 September 1869 in Dresden. In April 1871, Dostoevsky made a final visit to a gambling hall in Wiesbaden. Anna claimed that he stopped gambling after the birth of their second daughter, but this is a subject of debate.
After hearing news that the socialist revolutionary group "People's Vengeance" had murdered one of its own members, Ivan Ivanov, on 21 November 1869, Dostoevsky began writing Demons. In 1871, Dostoevsky and Anna travelled by train to Berlin. During the trip, he burnt several manuscripts, including those of The Idiot, because he was concerned about potential problems with customs. The family arrived in Saint Petersburg on 8 July, marking the end of a honeymoon (originally planned for three months) that had lasted over four years.
Back in Russia in July 1871, the family was again in financial trouble and had to sell their remaining possessions. Their son Fyodor was born on 16 July, and they moved to an apartment near the Institute of Technology soon after. They hoped to cancel their large debts by selling their rental house in Peski, but difficulties with the tenant resulted in a relatively low selling price, and disputes with their creditors continued. Anna proposed that they raise money on her husband's copyrights and negotiate with the creditors to pay off their debts in installments.
Dostoevsky revived his friendships with Maykov and Strakhov and made new acquaintances, including church politician Terty Filipov and the brothers Vsevolod and Vladimir Solovyov. Konstantin Pobedonostsev, future Imperial High Commissioner of the Most Holy Synod, influenced Dostoevsky's political progression to conservatism. Around early 1872 the family spent several months in Staraya Russa, a town known for its mineral spa. Dostoevsky's work was delayed when Anna's sister Maria Svatkovskaya died on 1 May 1872, either from typhus or malaria, and Anna developed an abscess on her throat.
The family returned to St Petersburg in September. Demons was finished on 26 November and released in January 1873 by the "Dostoevsky Publishing Company", which was founded by Dostoevsky and his wife. Although they only accepted cash payments and the bookshop was in their own apartment, the business was successful, and they sold around 3,000 copies of Demons. Anna managed the finances. Dostoevsky proposed that they establish a new periodical, which would be called A Writer's Diary and would include a collection of essays, but funds were lacking, and the Diary was published in Vladimir Meshchersky's The Citizen, beginning on 1 January, in return for a salary of 3,000 rubles per year. In the summer of 1873, Anna returned to Staraya Russa with the children, while Dostoevsky stayed in St Petersburg to continue with his Diary.
In March 1874, Dostoevsky left The Citizen because of the stressful work and interference from the Russian bureaucracy. In his fifteen months with The Citizen, he had been taken to court twice: on 11 June 1873 for citing the words of Prince Meshchersky without permission, and again on 23 March 1874. Dostoevsky offered to sell a new novel he had not yet begun to write to The Russian Messenger, but the magazine refused. Nikolay Nekrasov suggested that he publish A Writer's Diary in Notes of the Fatherland; he would receive 250 rubles for each printer's sheet – 100 more than the text's publication in The Russian Messenger would have earned. Dostoevsky accepted. As his health began to decline, he consulted several doctors in St Petersburg and was advised to take a cure outside Russia. Around July, he reached Ems and consulted a physician, who diagnosed him with acute catarrh. During his stay he began The Adolescent. He returned to Saint Petersburg in late July.
Anna proposed that they spend the winter in Staraya Russa to allow Dostoevsky to rest, although doctors had suggested a second visit to Ems because his health had previously improved there. On 10 August 1875 his son Alexey was born in Staraya Russa, and in mid-September the family returned to Saint Petersburg. Dostoevsky finished The Adolescent at the end of 1875, although passages of it had been serialised in Notes of the Fatherland since January. The Adolescent chronicles the life of Arkady Dolgoruky, the illegitimate child of the landowner Versilov and a peasant mother. It deals primarily with the relationship between father and son, which became a frequent theme in Dostoevsky's subsequent works.
In early 1876, Dostoevsky continued work on his Diary. The book includes numerous essays and a few short stories about society, religion, politics and ethics. The collection sold more than twice as many copies as his previous books. Dostoevsky received more letters from readers than ever before, and people of all ages and occupations visited him. With assistance from Anna's brother, the family bought a dacha in Staraya Russa. In the summer of 1876, Dostoevsky began experiencing shortness of breath again. He visited Ems for the third time and was told that he might live for another 15 years if he moved to a healthier climate. When he returned to Russia, Tsar Alexander II ordered Dostoevsky to visit his palace to present the Diary to him, and he asked him to educate his sons, Sergey and Paul. This visit further increased Dosteyevsky's circle of acquaintances. He was a frequent guest in several salons in Saint Petersburg and met many famous people, including Princess Sophia Tolstaya, Yakov Polonsky, Sergei Witte, Alexey Suvorin, Anton Rubinstein and Ilya Repin.
Dostoevsky's health declined further, and in March 1877 he had four epileptic seizures. Rather than returning to Ems, he visited Maly Prikol, a manor near Kursk. While returning to St Petersburg to finalise his Diary, he visited Darovoye, where he had spent much of his childhood. In December he attended Nekrasov's funeral and gave a speech. He was appointed an honorary member of the Russian Academy of Sciences, from which he received an honorary certificate in February 1879. He declined an invitation to an international congress on copyright in Paris after his son Alyosha had a severe epileptic seizure and died on 16 May. The family later moved to the apartment where Dostoevsky had written his first works. Around this time, he was elected to the board of directors of the Slavic Benevolent Society in Saint Petersburg. That summer, he was elected to the honorary committee of the Association Littéraire et Artistique Internationale, whose members included Victor Hugo, Ivan Turgenev, Paul Heyse, Alfred Tennyson, Anthony Trollope, Henry Longfellow, Ralph Waldo Emerson and Leo Tolstoy. Dostoevsky made his fourth and final visit to Ems in early August 1879. He was diagnosed with early-stage pulmonary emphysema, which his doctor believed could be successfully managed, but not cured.
On 3 February 1880 Dostoevsky was elected vice-president of the Slavic Benevolent Society, and he was invited to speak at the unveiling of the Pushkin memorial in Moscow. On 8 June he delivered his speech, giving an impressive performance that had a significant emotional impact on his audience. His speech was met with thunderous applause, and even his long-time rival Turgenev embraced him. Konstantin Staniukovich praised the speech in his essay "The Pushkin Anniversary and Dostoevsky's Speech" in The Business, writing that "the language of Dostoevsky's [Pushkin Speech] really looks like a sermon. He speaks with the tone of a prophet. He makes a sermon like a pastor; it is very deep, sincere, and we understand that he wants to impress the emotions of his listeners." The speech was criticised later by liberal political scientist Alexander Gradovsky, who thought that Dostoevsky idolised "the people" and by conservative thinker Konstantin Leontiev, who, in his essay "On Universal Love", compared the speech to French utopian socialism. The attacks led to a further deterioration in his health.
On 25 January 1881, while searching for members of the terrorist organisation Narodnaya Volya ("The People's Will") who would soon assassinate Tsar Alexander II, the Tsar's secret police executed a search warrant in the apartment of one of Dostoevsky's neighbours. On the following day, Dostoevsky suffered a pulmonary haemorrhage. Anna denied that the search had caused it, saying that the haemorrhage had occurred after her husband had been looking for a dropped pen holder. After another haemorrhage, Anna called the doctors, who gave a poor prognosis. A third haemorrhage followed shortly afterwards. While seeing his children before dying, Dostoevsky requested that the parable of the Prodigal Son be read to his children. The profound meaning of this request is pointed out by Frank:
It was this parable of transgression, repentance, and forgiveness that he wished to leave as a last heritage to his children, and it may well be seen as his own ultimate understanding of the meaning of his life and the message of his work.
Among Dostoevsky's last words was his quotation of Matthew 3:14–15: "But John forbad him, saying, I have a need to be baptised of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness", and he finished with "Hear now—permit it. Do not restrain me!" When he died, his body was placed on a table, following Russian custom. He was interred in the Tikhvin Cemetery at the Alexander Nevsky Convent, near his favourite poets, Nikolay Karamzin and Vasily Zhukovsky. It is unclear how many attended his funeral. According to one reporter, more than 100,000 mourners were present, while others describe attendance between 40,000 and 50,000. His tombstone is inscribed with lines from the New Testament:
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it dies, it bringeth forth much fruit. — John 12:24
en.wikipedia.org/wiki/Fyodor_Dostoevsky
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Salam / Hi to all my beloved friends..
My old Picture....
Happy Chinese New Year / Gong Xi Fa Chai
Chinese New Year - often called Chinese Lunar New Year although it actually is lunisolar - is the most important of the traditional Chinese holidays. Despite its winter occurrence, in China it is known as "Spring Festival," the literal translation of the Chinese name 春节 (Pinyin: Chūn Jié), owing to the difference between Western and traditional Chinese methods for computing the seasons. The festival begins on the first day of the first month (Chinese: 正月; pinyin: Zhēng Yuè) in the traditional Chinese calendar and ends with Lantern Festival which is on the 15th day. Chinese New Year's Eve, a day where Chinese families gather for their annual reunion dinner, is known as Chú Xī (除夕) or "Eve of the Passing Year."
Psalm 119:87
They had almost consumed me upon earth, but I forsook not thy precepts. (KJV)
#Respect #Powerful #Lamb #Apologetics #Powerful #PraiseGod #DailyBibleVerse
Built in 1847, The Man Mo Temple is a picturesque tribute to the God of Literature (Man) and the God of War (Mo), both of whom were worshipped by ambitious students looking to succeed in the civil examinations of Imperial China. These involved rigorous systems aimed at finding the best administrative officials for the state.
Joss sticks are a type of incense used in many East Asian and Southeast Asian countries, traditionally burned before a Chinese religious image, idol or shrine. They can also be burned in front of a door, or open window as an offering to heaven, or devas.
Joss stick burning is an everyday practice in traditional Chinese religion. There are many different types of joss sticks used for different purposes or on different festive days. Many of them are long and thin and are mostly colored yellow, red, and more rarely, black.
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“A Story Teller" by Cheryl Chan Photography
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Ethiopia, tribes, Mursi woman
Among the Mursi people of the Omo Valley in Ethiopia a girl's lower lip is cut when she reaches the age 15 or 16. The girl's lip is pierced by her mother or another woman of her settlement and a simple wooden plug is inserted. The cut is held open by the wooden plug until the wound heals. After that the plug is replaced by a bigger one. The stretching of the lip continues by inserting progressively larger plugs over a period of several months. At a diameter of about 4 cm the first lip plate made of clay can be inserted, the final diameter ranges from about 8 cm to over 20 cm.
Nowadays the girls in some Mursi settlements decide for themselves whether to wear a lip plate or not. However, wearing a lip plate is still an expression of social adulthood and self-esteem for a Mursi woman and demonstrates respect for the Mursi men.
Blog: Dietmar Temps, travel blog
Website, gallery: Dietmar Temps, photography
From 2006 to 2023 the Dennis Head Old Beacon was shrouded in scaffolding as part of its restoration and conservation. You see, it's a scheduled monument and worthy of respect.
That's why just out of shot all that ratty old scaffolding remains in an untidy pile. They even shovelled out centuries of guano and put in mesh to stop the birds from filling it up again.
This whole thing was so mired in bureaucracy that they even needed an application and approval to take down the scaffolding and remove the heritage listing from the keeper's cottage because it was supposed that it was already included in the listing for the tower!
These things are why I wonder if that rusty old chair, these pieces of rotting wood, a lobster pot and that blue plastic sandal inside the ruins of the cottage effectively reflect the true respect held for this treasured monument.
“What a person praises is perhaps a surer standard, even, than what he condemns, of his character, information and abilities.
No wonder, then, that most people are so shy of praising anything.”
(Augustus Hare - English writer, 1792 - 1834)
This lady took a bath at Darabhanga Ghat along the Ganges in Varanasi (Benaras).
Most of the women there show a real shyness and I never take any picture which could provide a kind of embarrassment to them.
I am trying to respect the privacy of those moments that they offer beyond shyness whenever they are simply following traditions.
Even if I realized that what they really present is not their body but their faith, the way they praise God and the elements which is actually the real intimacy of the human soul and finally what I find interesting to capture.
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The use of any work without consent of the artist is PROHIBITED and will lead automatically to consequences.