Ann Taylor Floral Bell Sleeve Blouse, size S regular - rstyle.me/n/byqzferrke

North Pier is the most northerly of the three coastal piers in Blackpool, England. Built in the 1860s, it is also the oldest and longest of the three. Although originally intended only

as a promenade, competition forced the pier to widen its attractions to include theatres and bars. Unlike Blackpool's other piers, which attracted the working classes with open air

dancing and amusements, North Pier catered for the "better-class" market, with orchestra concerts and respectable comedians. Until 2011, it was the only Blackpool pier that

consistently charged admission.

The pier is designated by English Heritage as a Grade II listed building, due to its status as the oldest surviving pier created by Eugenius Birch. As of 2012 it is still in regular use,

despite having suffered damage from fires, storms and collisions with boats. Its attractions include bars, a theatre, a carousel and an arcade. One of the oldest remaining Sooty

glove puppets is on display commemorating Harry Corbett buying the original puppet there.

North Pier was built at the seaward end of Talbot Road, where the town's first railway station, Blackpool North, was built. Its name reflects its location as the most northerly of

Blackpool's three piers. It is about 450 yards (410 m) north of Blackpool Tower, which is roughly the midpoint of Blackpool's promenade. The sea front is particularly straight and

flat on this stretch of coastline, and the 1,650 feet (500 m) pier extends at right angles into the Irish Sea, more or less level with the promenade.

History: The construction of Blackpool Pier (eventually North Pier) started in May 1862, in Layton-cum-Warbreck, part of the parish of Bispham. In October 1862 severe storms

suggested that the planned height of the pier was insufficient, and it was increased by 3 feet (0.91 m) North Pier was the second of fourteen piers designed by Eugenius Birch,

and since Margate Pier was destroyed by a storm in 1978, it is the oldest of the remaining examples of his work still in use. It was the first of Birch's piers to be built by Glasgow

engineering firm Richard Laidlaw and Son.

The pier, which cost £11,740 to build, originally consisted of a promenade 1,405 feet (428 m) long and 28 feet (8.5 m) wide, extending to 55 feet (17 m) wide at the pier-head. The

bulk of the pier was constructed from cast iron, with a wooden deck laid on top. The cast iron piles on which the structure rests were inserted using Birch's screw pile process; the

screw-tipped piles were twisted into the sand until they hit bedrock. This made construction much quicker and easier, and guaranteed that the pier had a solid foundation. The

cast iron columns, 12 inches (300 mm) in diameter, were filled with concrete for stability at intervals of 60 feet (18 m), and supported by struts that were on average were slightly

more than 1 inch (25 mm) thick.The pier's promenade deck is lined with wooden benches with ornamental cast iron backs. At intervals along the pier are hexagonal kiosks built

around 1900 in wood and glass with minaret roofs topped with decorative finials. On opening two of the kiosks were occupied by a bookstall and confectionery stall and the

kiosks near the ends of the pier were seated shelters. The pier-head is a combination of 420 tons of cast iron and 340 tons of wrought iron columns; standing 50 feet (15 m)

above the low water line, it sees a regular 35 feet (11 m) change in sea level due to the tide.

The pier was officially opened in a grand ceremony on 21 May 1863, even though the final 50 yards (46 m) had not yet been completed. All the shops in the area were closed

and decorated with flags and streamers for the ceremony, which included a procession and a cannon salute, and was attended by more than 20,000 visitors. Although the town

only had a population of approximately 4,000, more than 200,000 holiday makers regularly stayed there during the summer months; this included 275,000 admissions in 1863,

400,000 in 1864 and 465,000 the following year. The pier was officially opened by Major Preston, and he and 150 officials then travelled to the Clifton Hotel for a celebratory

meal.

The pier was intended primarily for leisure rather than seafaring; for the price of 2d (worth approximately £4.90 in 2012) the pier provided the opportunity for visitors to walk close

to the sea without distractions.This fee was insufficient to deter "trippers'", which led to Major Preston campaigning for a new pier to cater for the 'trippers'. In 1866, the

government agreed that a second pier could be built, despite objections from the Blackpool Pier Company that it was close to their pier and therefore unnecessary

As permitted by the original parliamentary order, a landing jetty was built at the end of North Pier in incremental stages between 1864 and 1867. The full length of the jetty was

474 feet (144 m), and the extensions increased the pier's total length to its current 1,650 feet (500 m). The Blackpool Pier Company used the jetty to operate pleasure steamers

that made trips to the surrounding areas. In 1871 swimming and diving lessons were added to the pier.

In 1874, the pier-head was extended to allow Richard Knill Freeman to incorporate a pavilion, which opened in 1877. The interior decoration led it to be known as the "Indian

Pavilion", and it was Blackpool's primary venue for indoor entertainment until the Winter Gardens opened in 1879.

To differentiate itself from the new pier, North Pier focused on catering for the "better classes", charging for entry and including attractions such as an orchestra and band

concerts, in contrast to the Central Pier (or the "People's pier"), which regularly had music playing and open-air dancing. The pier owners highlighted the difference, charging at

least a shilling (worth approximately £19.90 in 2012) for concerts and ensuring that advertisements for comedians focused on their lack of vulgarity. Sundays were given over to a

church parade.

On 8 October 1892, a storm-damaged vessel, Sirene, hit the southern side of the pier, causing four shops and part of the deck to collapse onto the beach below. Several columns

were also dislodged, and the ship's bowsprit hit the pier entrance. All eleven crew members were rescued when they were hauled onto the pier. Damage to the pier was

estimated to be £5,000 and was promptly repaired.

Nelson's former flagship, HMS Foudroyant, was moored alongside North Pier for an exhibition, but slipped anchor and was wrecked on the shore in a violent storm on 16 June

1897, damaging part of the jetty. The wreck of the ship broke up during December storms.

The pier was closed for the winter during 1895–6 as it unsafe; as a result, the pier was widened as electric lighting was added.

An Arcade Pavilion was added in 1903 at the entrance to the pier and contained a wide range of amusements to suit all tastes. Further alterations were made to the pier in 1932-

3 when the open air stand was replaced with a stage and sun lounge.

In 1936, a pleasure steamer returning from Llandudno crashed into the pier. The collision left a 10 feet (3.0 m) gap, and stranded a number of people at the far end.

The 1874 Indian Pavilion was severely damaged by fire in 1921. It was refurbished, but was then destroyed by a second fire in 1938. In 1939 it was replaced by a theatre, built in

an Art Deco style. At around the same time, the bandstand was removed and replaced with a sun lounge.

In the 1960s, the Merrie England bar and an amusement arcade were constructed at the end of the pier nearest to the shore. The 1939 theatre, which is still in use, narrowly

escaped damage in 1985 when the early stages of a fire were noticed by performer Vince Hill. In the 1980s, a Victorian-styled entrance was built. In 1991 the pier gained the

Carousel bar as an additional attraction, and a small tramway to ease access to the pier-head. By this point, the pier had ceased to have any nautical use, but the jetty section

was adapted for use as a helicopter pad in the late 1980s. Storms on 24 December 1997 destroyed the landing jetty, including the helipad.

The North Pier is one of the few remaining examples of Birch's classic pier architecture and is a Grade II Listed building, the only Blackpool pier to hold that status. It was

recognised as "Pier of the Year" in 2004 by the National Piers Society.

North Pier's attractions include a Gypsy palm reader and an ice cream parlour, the North Pier Theatre, a Victorian tea room, and the Carousel and Merrie England bars. The

arcade, built in the 1960s, has approximately eleven million coins pass through its machines each year.

One of the earliest Sooty bear puppets used by Harry Corbett is on display on the pier. Corbett bought the original Sooty puppet on North Pier for his son, Matthew. When Corbett

took the puppet on BBC's Talent Night programme, he marked the nose and ears with soot so that they would show up on the black and white television, giving the puppet its

name.

The Carousel bar on the pier-head has a Victorian wrought iron canopy, and its outdoor sun-lounge is classified as the largest beer garden in Blackpool. Next to the bar is a two

tier carousel, the "Venetian Carousel", which is protected from sand and spray by a glass wall.

After the fire in 1938, the pavilion was replaced with a 1,564 seat theatre which has since hosted a number of acts including; Frankie Vaughan, Frank Randle, Tessie O'Shea,

Dave Morris, Bernard Delfont, Morecambe and Wise, Paul Daniels, Freddie Starr, Russ Abbott, Bruce Forsyth, Des O'Connor, Joe Longthorne, Lily Savage, Brian Conley and

Hale and Pace.

In 2002 a heritage room with photographs was opened up, the foyer entrance was refurbished and a disabled lift added. By 2005, there was no longer a live organist playing in

the sun lounge although other live entertainment continues. In 2013, the live organist was brought back into the sun lounge.

The pier was built and owned by the Blackpool Pier Company, created with three thousand £5-shares in 1861 (worth approximately £2,990 in 2012). The same firm operated the

pier in 1953, and the company was incorporated in 1965. The Resorts Division of First Leisure, including the pier, was sold to Leisure Parks for £74 million in 1998. In 2009, the

pier was sold to the Six Piers group, which owns Blackpool's other two piers, and hoped to use it as a more tranquil alternative to them. The new owners opened the Victorianthemed

tea room, and built an eight-seat shuttle running the length of the pier.

In April 2011, the pier was sold to a Blackpool family firm, Sedgwick's, the owners of amusement arcades and the big wheel on Blackpool's Central Pier. Peter Sedgwick

explained that he proposed to his wife on North Pier forty years ago, and promised to buy it for her one day. He said that he wants to restore the Victorian heritage of the pier and

re-instate the pier's tram. An admission charge of fifty pence to access the board-walk section of the pier was abolished by the Sedgewicks.

A petition to wind up the Northern Victorian Pier Limited (the company used by the Sedgwick family to manage Blackpool North Pier) was presented on 17 September 2012 by

Carlsberg UK Limited, a creditor of the Company, and this was to be heard at Blackpool County Court on 15 November 2012.

At the 11th hour, an agreement to pay the outstanding balance owed to Carlsberg was made and Peter Sedgwick's company escaped liquidation.

[Wikipedia]

I present to you a regular day in life of a fine specimen of the family Elephantidae, the flying elephant (Elephas volans), known colloquially as the plain big-eared sniffer. This animal spends its days grazing on moss on steep cliffs or climbing tree branches in search of tender buds. You can see how perfectly the colour of its skin matches the tree bark, which is a classic example of mimicry. After a productive afternoon feeding session the flying elephant returns to its nest for a much-needed rest.

Blondie is an American rock band, founded by singer Debbie Harry and guitarist Chris Stein. The band was a pioneer in the early American new wave and punk scenes of the mid-1970s. Their first two albums contained strong elements of these genres, and although successful in the United Kingdom and Australia, Blondie was regarded as an underground band in the United States until the release of Parallel Lines in 1978. Over the next three years, the band achieved several hit singles and became noted for its eclectic mix of musical styles incorporating elements of disco, pop, rap, and reggae, while retaining a basic style as a new wave band.

Blondie broke up after the release of their sixth studio album The Hunter in 1982. Debbie Harry continued to pursue a solo career with varied results after taking a few years off to care for partner Chris Stein, who was diagnosed with pemphigus, a rare autoimmune disease of the skin.

The band reformed in 1997, achieving renewed success and a number one single in the United Kingdom with "Maria" in 1999. The group toured and performed throughout the world[5] during the following years, and was inducted into the Rock and Roll Hall of Fame in 2006.[6] Blondie has sold 40 million records worldwide[7] and is still active today, with a new album, Panic of Girls, planned for release in 2010.

Early career (1975–1978) In the early 1970s, Chris Stein moved from Brooklyn to Manhattan.Inspired by the burgeoning new music scene at the Mercer Arts Center, he sought to join a similar band. He joined The Stilettos in 1973 as their guitarist and formed a romantic relationship with one of the band's vocalists, Debbie Harry, a former waitress and Playboy Bunny, Harry had been a member of the folk-rock band, The Wind in the Willows, in the late 1960s. In 1974, Stein parted ways with The Stilettos and Elda Gentile, the band's originator. Stein and Harry formed a new band with drummer Billy O'Connor and bassist Fred Smith. By 1975, after some personnel turnover (including sisters Tish and Snooky Bellomo on backing vocals), Stein and Harry were joined by drummer Clem Burke, keyboard player Jimmy Destri and bass player Gary Valentine. Originally billed as Angel and the Snakes,they renamed themselves Blondie in late 1975. The name derived from comments made by truck drivers who catcalled "Hey, Blondie" to Harry as they drove by.Later, band members were amused to learn that the name was shared by Adolf Hitler's dog Blondie, a fact acknowledged in parody when, in 1997, they semi-anonymously contributed a cover of "Ordinary Bummer" to the Iggy Pop tribute album We Will Fall under the pseudonym 'Adolph's Dog'. Blondie became regulars at Max's Kansas City and CBGB.They got their first record deal with Private Stock Records in early 1976 and released their debut single "X-Offender" on June 17, 1976.Their debut album Blondie (AUS #14, UK #75) was issued in December 1976. In September 1977, Blondie bought back its contract with Private Stock and then signed with Chrysalis Records.The first album was re-released on the new label in October 1977. Rolling Stone's review of the debut album observed the eclectic nature of the group's music, comparing it to Phil Spector and The Who, and commented that the album's two strengths were Richard Gottehrer's production and the persona of Deborah Harry, saying she performed with "utter aplomb and involvement throughout: even when she's portraying a character consummately obnoxious and spaced-out, there is a wink of awareness that is comforting and amusing yet never condescending." It also noted that Harry was the "possessor of a bombshell zombie's voice that can sound dreamily seductive and woodenly Mansonite within the same song".

The band's first commercial success occurred in Australia in 1977, when the music television program Countdown mistakenly played their video "In the Flesh", which was the B-side of their current single "X-Offender".[6] Jimmy Destri later credited the show's Molly Meldrum for their initial success, commenting that "we still thank him to this day" for playing the wrong song.[16] In a 1998 interview, drummer Clem Burke recalled seeing the episode in which the wrong song was played, but he and Chris Stein suggested that it may have been a deliberate subterfuge on the part of Meldrum. Stein asserted that "X-Offender" was "too crazy and aggressive [to become a hit]", while "In the Flesh" was "not representative of any punk sensibility. Over the years, I've thought they probably played both things but liked one better. That's all." In retrospect, Burke described "In the Flesh" as "a forerunner to the power ballad".

Both the single and album reached the Australian top five in October 1977, and a subsequent double-A release of "X-Offender" and "Rip Her to Shreds" was also popular. A successful Australian tour followed in December, though it was marred by an incident in Brisbane when disappointed fans almost rioted after Harry canceled a performance, due to illness.

In February 1978, Blondie released their second album, Plastic Letters (UK #10, US #78). The album was recorded as a four-piece band because Gary Valentine left the band.Plastic Letters was promoted extensively throughout Europe and Asia by Chrysalis Records.[6] The album's first single, "Denis", was a cover version of Randy and the Rainbows' 1963 hit. It reached number two on the British singles charts, while both the album and its second single, "(I'm Always Touched by Your) Presence, Dear", reached the British top ten. Chart success, along with a successful 1978 UK tour, including a gig at London's Roundhouse, made Blondie one of the first American new wave bands to achieve mainstream success in the United Kingdom.[6] By this time, Gary Valentine had been replaced by Frank Infante (guitar, bass guitar), and shortly after that Nigel Harrison (bass guitar) joined, expanding the band to a six-piece for the first time.

"Heart of Glass" was their first U.S. hit. The disco-infused track topped the U.S. charts in April 1979. It was a reworking of a rock and reggae-infused song that the group had performed since its formation, updated with strong elements of disco music. Clem Burke later said the revamped version was inspired partly by Kraftwerk and partly by the Bee Gees' "Stayin' Alive", whose drum beat Burke tried to emulate. He and Stein gave Jimmy Destri much of the credit for the final result, noting that Destri's appreciation of technology had led him to introduce synthesizers and to rework the keyboard sections.[21] Although some members of the British music press condemned Blondie for "selling out", the song became a success, worldwide. Selling more than a million copies and garnering major airplay, the single reached number one in many countries including the U.S., where Blondie had previously been considered an "underground" band. The song was accompanied by a music video that showcased Debbie Harry's hard-edged and playfully sexual persona, and she began to attain a celebrity status that set her apart from the other band members, who were largely ignored by the media.

Blondie's next single in the U.S. was a more aggressive rock song, "One Way or Another" (US #24), which became their second hit single in the United States. Meanwhile, in the UK, an alternate single choice, "Sunday Girl", became a #1 hit. Parallel Lines is ranked #140 on Rolling Stone's list of 500 greatest albums of all time.[22] In June 1979, Blondie, photographed by Annie Leibovitz, was featured on the cover of Rolling Stone magazine.

Their fourth album, Eat to the Beat (UK #1, US #17), released in October 1979, was well-received by critics as a suitable follow-up to Parallel Lines, but in the U.S., its singles failed to achieve the same level of success as in the UK, where "Atomic" (UK #1, US #39) reached number one, "Dreaming" (UK #2, US #27) reached number two, and "Union City Blue" (UK #13) charted in the top 20.

Blondie's next single, the Grammy-nominated "Call Me" was the result of Debbie Harry's collaboration with the Italian songwriter and producer Giorgio Moroder, who had been responsible for Donna Summer's biggest hits. This track was not included on any Blondie studio album; rather, it was the title theme of the soundtrack for the film American Gigolo. Released in February 1980, "Call Me" spent six weeks at #1 in the U.S. and Canada, reached #1 in the U.K. and became a hit throughout the world. The song is the band's biggest selling single in the U.S. (over a million copies sold - gold status) and was Billboard magazine's #1 single of 1980.

In November 1980, Blondie's fifth studio album, Autoamerican (UK #3, US #7) was released and contained two more #1 US hits: the reggae-styled "The Tide Is High", a cover version of a 1967 song by The Paragons, and the rap-flavored "Rapture", which was one of the earliest songs containing elements of rap vocals to reach number one in the U.S.,sweeping the world by storm. "Rapture" would be the band's only single to achieve a higher chart position on the U.S. charts than in the UK, where it peaked at #5. Autoamerican was a departure from previous Blondie records, featuring less new wave and rock in favor of stylistic experiments, including acoustic jazz: "Faces", and from an early Broadway show, "Camelot", came "Follow Me".

Hiatus, The Hunter, and breakup (1981–1982)

Following their success of 1978-80, Blondie took a brief break in 1981. That year, Debbie Harry and Jimmy Destri both released solo albums; Stein helped out with Harry's album Koo Koo (UK #6, US #28) and Burke with Destri's Heart on a Wall. Frank Infante sued the band regarding a lack of involvement during the Autoamerican sessions; it was settled out of court, and Infante remained in the band (though Harry has subsequently said Infante was not on the next LP).

The band reconvened in 1981 to record and release (in 1982) The Hunter (UK #9, US #33). In contrast to their earlier commercial and critical successes, The Hunter was poorly received and failed to hit the top 20 in the U.S. The album did have two moderate hit singles: "Island of Lost Souls" (#11 UK, #37 US) and "War Child" (#39 UK).

The Hunter also included a song entitled "For Your Eyes Only" which shares its title with a 1981 James Bond film. This song was originally written on spec to be the film's opening-title theme. However, the producers chose another song by the same name, composed by Bill Conti and Michael Leeson. Blondie was offered the chance to perform Conti and Leeson's song, but they turned the offer down. Sheena Easton's rendition of Conti and Leeson's theme song became a top-ten single worldwide.

With tensions within the band on the rise due to the commercial decline and the constant press focus on Harry to the exclusion of the other band members, events reached a breaking point when Stein was diagnosed with the life-threatening illness pemphigus.Blondie band members received a letter to tell them not to rely on any more money from the bank, as there was only $25,000 left in their account. Their managers had completely wiped them out, and as a result of this and of drug use, mismanagement, tension in the band, slow ticket sales, and Chris Stein's worsening illness, Blondie canceled their tour plans early in August 1982. Shortly thereafter, the band splintered, with at least one (unspecified) member quitting and instigating lawsuits against the other group members; the group formally announced their break up in November, 1982.

Stein and Harry, still a couple at the time, stayed together and retreated from the public spotlight for a few years, with the exception of the minor single releases "Rush Rush" (1983, from the film Scarface) and 1985's dance track "Feel the Spin". Harry was forced to sell the couple's five-story mansion to pay off debts that the band had run up, Stein owed in excess of $1 million, and drug use was becoming an increasing concern for them. Harry decided to call off her intimate relationship to Stein and moved downtown. She stated in a 2006 interview that she felt she was having a sort of breakdown due to all the stress. After Stein recovered from his illness, Harry resumed her solo career with a new album (Rockbird) in 1986, with active participation from Stein. Meanwhile, Burke became a much-in-demand session drummer, playing for a time with the Eurythmics, and Destri maintained an active career as a producer and session musician.

21.10.2023

Daily drivers often to be seen out and about.

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Un grupo de soldados Regulares posa ante el puente de Piedra y el Pilar, desde la orilla del río Ebro en su margen izquierda, junto al cuartel de San Lázaro.

 

Fuente visual: www.todocoleccion.net

 

Proyecto GAZA ("Gran Archivo Zaragoza Antigua") es un compendio de imágenes de la antigua Zaragoza (España), acompañadas de textos creados por José María Ballestín Miguel

y la colaboración de Antonio Tausiet.

adioszaragoza.blogspot.com

2013, Rize

Canon t70

MINOLTA MD W.ROKKOR 24mm F2.8

 

Batting practice year round from BatBanger.Com

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In Major League Baseball, spring training is a series of practices and exhibition games preceding the start of the regular season. Spring training allows new players to try out for roster and position spots, and gives existing team players practice time prior to competitive play. Spring training has always attracted fan attention, drawing crowds who travel to the warmer climates to enjoy the weather and watch their favorite teams play, and spring training usually coincides with spring break for many college students.

 

Spring training typically lasts about six weeks, starting in mid February and running until just before the season opening day (and often right at the end of spring training, some teams will play spring training games on the same day other teams have opening day of the season), traditionally the first week of April. Pitchers and catchers report to spring training first because pitchers benefit from a longer training period. A week or two later, the position players arrive and team practice begins. Team members normally wear their batting practice uniforms for the duration of spring training and only wear their normal jerseys on Opening Day.

History

A Cactus League game between the Cubs and the White Sox at HoHoKam Park. Spring training by major league teams in sites other than their regular season game sites first became popular in the 1890s and by 1910 were in wide use. Early training sites include the St. Louis Cardinals in Hot Springs, Arkansas, and Tulsa, Oklahoma; the New York Yankees in New Orleans and later Phoenix, Arizona, when the team was owned by Del Webb; the Chicago Cubs in Los Angeles when owned by William Wrigley Jr.; the St. Louis Browns and later the Kansas City Athletics in San Diego as well the A's were in West Palm Beach, Florida; the Pittsburgh Pirates in Honolulu and other teams joined in by the early 1940s. The Detroit Tigers are credited with being the first team to conduct spring training camp in Arizona. They trained in Phoenix at Riverside Park at Central Avenue and the Salt River in 1929.

The Philadelphia Phillies were the first of the current major-league teams to train in Florida, when they spent two weeks in Jacksonville, Florida in 1889. Spring training in Florida began in earnest in 1913, when the Chicago Cubs played in Tampa, and the Cleveland Indians in Pensacola. One year later, two other teams moved to Florida for spring training, the real start of the Grapefruit League. And except for a couple of years during World War II, when travel restrictions prevented teams training south of the Potomac and Ohio rivers, Florida has hosted more than half of the spring training teams. All but six of the major league teams have gone to spring training in Florida at one time or another. Many of the most famous players in baseball history (Ruth, Gehrig, Musial, Cobb, Mays, DiMaggio, Berra, Mantle, and many more) have called Florida home for 4-6 weeks every spring.

 

According to the autobiography of former Cleveland Indians owner Bill Veeck, avoiding racism was one reason the Cactus League was established. In 1947, Veeck was the owner of the minor league Milwaukee Brewers and the team trained in Ocala, Fla. Veeck inadvertently sat in the segregated section of the stands and engaged in conversation with a couple of Black fans. According to Veeck's book, the local law enforcement told Veeck he could not sit in that section, and then called the Ocala mayor when Veeck argued back. The mayor finally backed down when Veeck threatened to take his team elsewhere for spring training and promised to let the country know why. Veeck's account was the subject of much debate among sportswriters after his autobiography was published, but later investigations proved his story to be mostly accurate.

Veeck sold the Brewers in 1945 and retired to his ranch in Tucson, Az., but Veeck purchased the Cleveland Indians in 1946. He decided to buck tradition and train the Indians in Tucson and convinced the New York Giants to give Phoenix a try. Thus the Cactus League was born.[8] Veeck then signed Larry Doby to the Indians. Doby was the second African-American to play MLB in the 20th century, and the first for the American League.

 

While Florida and Arizona now host all Major League Baseball teams for spring training, this has not always been the case. The Brooklyn Dodgers trained in Havana, Cuba in 1947 and 1949, and in the Dominican Republic in 1948. The New York Yankees also trained in the early 1950s in Cuba and the Dominican Republic. Also spring training camps and games were held in Hawaii, Puerto Rico and cities of northern Mexico, sometimes by visiting major league teams in the 1950s and 1960s.

  

The Atlanta Braves Spring Training game against the New York Mets in 2008.During World War II, most teams held an abbreviated spring training within easy reach of their cities. In order to conserve rail transport during the war, 1943 Spring Training was limited to an area east of the Mississippi River and north of the Ohio River. The Chicago White Sox held camp in French Lick, Indiana; the Washington Senators in College Park, Maryland; and the New York Yankees in Asbury Park, New Jersey.

Before and shortly after big league baseball reached the West Coast, a number of teams trained in the state of California or along the state boundary. For example, early in their history, the then-California Angels held spring training in Palm Springs, California from 1961 to 1993, the San Diego Padres in Yuma from 1969 to 1993, the Oakland Athletics in Las Vegas in the 1970s, and various major league teams had trained in Riverside, San Bernardino and El Centro near the Mexican border.

 

The concept of spring training is not limited to North America; the Japanese professional baseball leagues' teams adopted spring training and preseason game sites across East Asia such as South Korea, the Philippines and Taiwan; the Pacific Islands (most notably in Hawaii); and currently 2 North American cities of Salinas, California and Yuma on the Mexican border.

Spring training locations by team

Further information: List of Major League Baseball spring training stadiums

In modern training, teams that train in Florida will play other Florida-training teams in their exhibition games, regardless of regular-season league affiliations. Likewise, Arizona-training teams will play other Arizona teams. These have been nicknamed the Grapefruit League and Cactus League, respectively, after plants typical of the respective states. The teams can play colleges (Atlanta vs. Georgia Tech, Detroit vs. Florida Southern, Arizona Diamondbacks vs. Arizona State, or the Boston Red Sox vs. Boston College), minor league baseball clubs, intra-squad games (members of the same team play against each other), split-squad games (games when one team is scheduled for two games in one day, so the team splits into two squads and each squad plays in one of the games), and B Games (unofficial Spring Training games where statistics and standings are not counted). In years when the World Baseball Classic occurs, the national teams in the tournament prepare by playing major league teams.

  

The Peoria Sports Complex hosts the San Diego Padres and Seattle Mariners.The newest stadium built for MLB spring training is the $100 million Salt River Fields at Talking Stick spring training complex on the Salt River Pima-Maricopa Indian Community in Scottsdale (Phoenix), Arizona, that hosted its first games on Feb. 26, 2011. The complex is home to the Arizona Diamondbacks and the Colorado Rockies, and contains a 11,000-seat stadium, separate clubhouses for each team, and 12 full-size practice fields (six for each team.) Both teams previously conducted spring training in Tucson, Arizona, bringing a total of 15 teams to the Cactus League in the Phoenix metropolitan area.

According to the Arizona Republic, the Cactus League generates more than $300 million a year in economic impact to the greater Phoenix metropolitan area economy. The new Salt River Fields at Talking Stick complex is the latest of eight new stadiums built in the Valley of the Sun over the past 20 years. The Arizona Republic newspaper reports that more than $500 million has been spent on “building eight new stadiums and renovating two others for the 15 teams in the Valley.”

 

Attendance set a new record at 2011 Cactus League games with 1.59 million attending games at the various stadiums in the Phoenix metro area. Much of the attendance surge is attributed to the new Salt Rivers Fields at Talking Stick venue that accounted for 22 percent of the Cactus League attendance.

 

Grapefruit League (Florida)Spring training Current season or competition:

2012 Major League Baseball season

Sport Baseball

Founded 1908

No. of teams 15

Country(ies) United States

Most recent champion(s) St. Louis Cardinals

Most titles New York Yankees (27)

 

Grapefruit League (Florida)

 

Atlanta Braves: Champion Stadium, Lake Buena Vista at Walt Disney World

Boston Red Sox: JetBlue Park, Fort Myers

Baltimore Orioles: Ed Smith Stadium, Sarasota

Detroit Tigers: Joker Marchant Stadium, Lakeland

Houston Astros: Osceola County Stadium, Kissimmee

Miami Marlins: Roger Dean Stadium, Jupiter

Minnesota Twins: Hammond Stadium, Fort Myers

New York Mets: Digital Domain Park, Port St. Lucie

New York Yankees: George M. Steinbrenner Field, Tampa

Philadelphia Phillies: Bright House Field, Clearwater

Pittsburgh Pirates: McKechnie Field, Bradenton

St. Louis Cardinals: Roger Dean Stadium, Jupiter

Tampa Bay Rays: Charlotte Sports Park, Port Charlotte

Toronto Blue Jays: Florida Auto Exchange Stadium, Dunedin

Washington Nationals: Space Coast Stadium, Viera

[edit] Cactus League (Arizona)Spring training Current season or competition:

2012 Major League Baseball season

Sport Baseball

Founded 1908

No. of teams 15

Country(ies) United States

Most recent champion(s) Texas Rangers

Most titles Oakland Athletics (9)

 

Cactus League (Arizona)

 

Arizona Diamondbacks: Salt River Fields at Talking Stick, Salt River Pima-Maricopa Indian Community

Chicago Cubs: HoHoKam Park, Mesa

Chicago White Sox: Camelback Ranch, Glendale

Cincinnati Reds: Goodyear Ballpark, Goodyear

Cleveland Indians: Goodyear Ballpark, Goodyear

Colorado Rockies: Salt River Fields at Talking Stick, Salt River Pima-Maricopa Indian Community

Kansas City Royals: Surprise Stadium, Surprise

Los Angeles Angels of Anaheim: Tempe Diablo Stadium, Tempe

Los Angeles Dodgers: Camelback Ranch, Glendale

Milwaukee Brewers: Maryvale Baseball Park, Phoenix

Oakland Athletics: Phoenix Municipal Stadium, Phoenix

San Diego Padres: Peoria Sports Complex, Peoria

San Francisco Giants: Scottsdale Stadium, Scottsdale

Seattle Mariners: Peoria Sports Complex, Peoria

Texas Rangers: Surprise Stadium, Surprise

Statistics

Statistics are recorded during spring training games, but they are not combined with the listed statistics for regular season games, and unusual performances which would have broken records if accomplished during the regular season are considered to be unofficial.

 

For example, on March 14, 2000, the Red Sox used 6 pitchers to achieve a 5–0 perfect game victory over the Toronto Blue Jays. A perfect game is considered a crowning accomplishment during the regular season or postseason, but in spring training it attracted little notice. Starting pitcher Pedro Martínez, who lost a perfect game in 1995 while pitching for the former Montreal Expos, was talking to reporters at the conclusion of the game, rather than watching the final pitches. Reliever Rod Beck, who finished the game, did not realize the nature of his accomplishment until informed by catcher Joe Sidall. Many fans also left before the game's conclusion.

 

Although spring training statistics are unofficial, teams still frequently use players' spring training performances as a way of assigning starting roles and roster spots on the club.

Extended spring training

An extended spring training game between the Boston Red Sox and Baltimore Orioles in Sarasota, Florida during the 2008 season. Minor league players participate in spring training following a telescoped schedule that generally lasts from March 1–31. At its conclusion, most players are assigned to full-season Class A, AA or AAA farm team rosters to begin the regular minor league season. However, those players deemed unready for a full-season campaign — through inexperience or injury — are assigned to "extended spring training," a structured program of workouts, rehabilitation sessions, simulated games and exhibition games based in the major league parent team's minor league training complex. If a player is deemed ready to participate in full-season league action, he is promoted to an appropriate-level farm club. When the "short season" Class A and rookie leagues begin play in late June, extended spring training players are assigned to those rosters, placed on the disabled list, or released.

 

Little league baseball left fielder aruba Chinese taipe it is what it's all about 4th inning dancing leaguer spring training batbanger.com

 

An early Ribble Motor Services timetable - unusual description of "regular" services.

Zen Magnets - Neodymium Magnetic Balls (@Varies)

 

These builds were derived using a truncated 12-ball triangle (tips of triangle removed).

 

Soccer ball Truncated Icosahedron (@240) formed from 20x truncated 12-ball triangles.

 

Triangle-Ring Subunit

(@012) - pinch 3xball sides together to form a 6xball triangle on inside, 6xball ring on outside

 

Convex Regular Icosahedron - formed from 20xTriangle-Ring subunits (using Triangle side to form 20xfaces)

(@240) - 5xTriangle-Rings top)+(5xTriangle-Rings top middle)+(5xTriangle-Rings bottom middle)+(5xTriangle-Rings bottom)

 

Extended Convex Regular Icosahedron (480) formed by adding/stacking additional Triangle-Ring Subunits on each Triangle-Rings aligned on each face Ring side to Ring side and Triangle side facing out.

The tunnel Szklary is the only one along Polish narrow gauge railways. Thus, it is a kind of "national point of attraction" and worth regular stops for touristic trains on the Przeworsk-Dynów line.

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Scott W.

Portland, OR

 

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[ ph.584 ]- Mosteiro de Alcobaça

   

Nave central

    

O Mosteiro de Alcobaça e a regularidade cisterciense

  

Fernanda Conrado

  

O recurso à bibliografia existente sobre Alcobaça mostra uma série dde afirmações repetidas de geração em geração de estudiosos, sendo, curiosamente, um monge de Cister - Dom Maur Cocheril - o único autor a basear as suas afirmações na observação directa do monumento e na sua vivência pessoal, embora recorra a outros autores para apoiar a sua análise. No entanto, este investigador da arquitectura de Cister não ousou tirar conclusões dos dados que recolheu sobre Alcobaça, deixando pistas que eu retomei e desenvolvi.

 

A austeridade e o ascetismo eram marca dominante da Ordem de Cister que impunha o trabalho, o silêncio absoluto e um completo domínio do espírito sobre o corpo.

 

O silêncio apenas era interrompido pela leitura em voz alta no refeitório ou no claustro da leitura, pelos ofícios litúrgicos, ou por algum problema comunicado ao Abade no Parlatório ou em Capítulo. As trocas de impressões mais rotineiras faziam-se por meio de gestos codificados e comuns a todas as abadias.

 

A Regra, que era de clausura, determinava que as abadias deviam situar-se isoladas das cidades ou castelos e em locais onde os monges pudessem bastar-se a si próprios " sem andarem por fora". Assim era necessário, visto que o trabalho dos monges era interrompido sete vezes por dia para se reunirem nos ofícios religiosos. Inicialmente, este trabalho consistia em dirigir as obras de construção da Abadia, enquanto os copistas desenhavam os livros sagrados a fim de divulgar as bases da fé cristã, e outros orientavam os trabalhos de secagem e preparação dos terrenos pantanosos de Alcobaça, transformando-os num dos solos mais ricos do território português, até aos nossos dias. Por esse motivo se rodearam de frades conversos que os ajudavam nos trabalhos campestres e se distinguiam dos monges pelo hábito castanho, barba crescida e um menor rigor litúrgico. Com a iniciação à fé Cristã, esses conversos podiam ascender a noviços e, com tempo e austeridade sempre crescentes, tornar-se monges.

 

No caso de Portugal, os primeiros monges tiveram também uma acção evangelizadora e cultural, visto que lhes foi doado um vasto domínio de "terras de ninguém", escarsamente habitadas por gente muito primitiva que formou o núcleo dos primeiros conversos.

 

Os monges de S. Bernardo adoptaram o hábito branco, de pano crú, em sinal de humildade, enquanto os monges de Cluny continuavam a usar o hábito negro.

 

Nos primeiros tempos, quando o trabalho manual era essencial para a expansão da Ordem, os conversos tornavam-se indispensáveis para trabalhar os terrenos mais afastados e apascentar os rebanhos, pelo que viviam em granjas afastadas das abadias. Só os noviços e monges habitavam as abadias, mas havia normas rigorosas que separavam monges, noviços e conversos, na igreja, refeitório, dormitórios, e mesmo nos claustros.

 

A austeridade cisterciense reflectia-se não só na rotina quotidiana dos monges, mas também na própria lógica racionalidade da articulação dos espaços arquitecturais e no despojamento de elementos decorativos, quer na arquitectura, quer nos manuscritos:

  

"Nos mosteiros não haverá pinturas nem esculturas, apenas cruzes de madeira(...) As portas serão pintadas unicamente de branco (...). Os calígrafos escreverão apenas numa côr, e as letras sem pinturas(...) Não se farão torres de pedra para os sinos, nem de madeira demasiado altas."

 

É sabida a maneira ardilosa como os monges-escribas contornavam a proibição cromática, escrevendo cada letra com sua côr, e desenhando as letras capitulares com uma só côr, mas pintando e ornamentando os espaços deixados entre as linhas.

 

Os edifícios cistercienses eram erguidos segundo uma planta-padrão que respondia às exigências de funcionalidade e economia de espaço e de movimentos, abolindo todo o supérfluo e apenas admitindo soluções de pormenor segundo os locais geográficos, os materiais disponíveis e as tradições culturais existentes. A planta-padrão destinava-se a articular a vida dos monges, noviços e conversos que, vivendo em conjunto, tinham obrigações distintas, horários e regime alimentar diferentes, com instalações separadas.

 

A igreja devia ficar sempre no ponto mais elevado e orientada, no verdadeiro sentido da palavra.

 

Mesmo na igreja, monges, noviços e conversos tinham coros separados. Os refeitórios eram separados pela cozinha, pois que a dieta dos monges era muito mais rígida do que a dos noviços ou dos conversos.

 

Os restantes edifícios eram erguidos do lado sul da igreja, por ser o que apanha mais horas de sol, e as diferentes dependências eram articuladas em volta do claustro, de acordo com as deslocações normais dos monges e com as necessidades de luz e calor. Assim, os refeitórios, cozinha e sala de trabalho deviam ficar anexos à galeria sul do claustro, enquanto o dormitório ficava virado a Este, para ter sol logo de manhã, e o celeiro virado a Oeste, apanhando apenas o sol fraco do entardecer. A corrente de água era condição obrigatória na escolha da localização da Abadia e devia passar primeiro pela cozinha e refeitórios, escorrendo depois para as latrinas situadas abaixo dos dormitórios.

 

Foi precisamente esta necessidade de concordância com a orientação da corrente de água, a par da configuração do terreno de Alcobaça, que determinou que a planta-padrão aqui ficasse invertida em relação aos pontos cardeais, no que consistiu a primeira "irregularidade".

 

Na época medieval era de Regra que, quando uma Abadia se tornava demasiado populosa, saíam nove monges para filiar ou fundar uma nova Abadia num local não cristianizado e mais ou menos isolado. No caso de uma fundação, como foi o de Alcobaça, no início da nacionalidade, os monges-construtores levavam consigo um desenho da planta-padrão que lhes servia de base à nova construção. Mas eles não eram arquitectos, nem no período românico havia uma grande preocupação com o rigor arquitectónico que o equilíbrio das forças do gótico nascente exigia. Deste modo, as medições e marcações do terreno eram feitas com uma corda, sem grande controle de esquadrias nem de pontos de descarga das abóbadas. Por outro lado, se na França, de onde vieram os primeiros nove monges, já se construíam igrejas góticas, em que as coberturas ogivais descarregavam as suas forças sobre arcos-butantes permitiam abrir as paredes em largos vitrais, em Portugal existia ainda um grande apego à solidez românica das igrejas-fortaleza, e um desconhecimento técnico que não permitia introduzir novas formas. Os monges eram pobres e tinham de construir com a mão-de-obra disponível, pelo que a Abadia primitiva foi construída com paredes românicas de grossos contrafortes, coroadas por ameias, embora as coberturas já fossem ogivais.

 

No entanto, numa nação em plena expansão cristã, os monges revelaram-se úteis ao domínio Real, tendo sido muito protegidos, pelo que o edifício da Abadia rapidamente foi alargando as suas instalações para acolher o crescente número de monges e noviços. Por outro lado, a construção do mosteiro foi iniciada num período de transição artística, pelo que, tendo sido começada com técnicas e formas românicas, com as demoras da construção acabou por assimilar as formas góticas e, mais tarde, as renascentistas. No apogeu da vida do edifício, quando Alcobaça chegou a ser Casa-Mãe da Ordem de Cister, o Barroco também ali deixou as suas marcas, fazendo letra-morta da austeridade da Regra, tanto no rigor da vida monástica como na austeridade das formas.

 

Como o costume determinava que durante o mesmo dia não se podia celebrar missa duas vezes no mesmo altar, inicialmente abriam-se duas a seis capelas no transepto, e por fim optaram por um deambulatório com capelas irradiantes. Ainda hoje se percebem as marcas da cabeceira primitiva, e as coberturas das capelas irradiantes, em abóboda de berço, não são adequadas à planta trapezoidal das capelas, revelando um desconhecimento das soluções de cobertura mais adequadas a cada planta.

 

Os próprios tramos das naves laterais e central não têm forma regular, apresentando diferenças de vários centímetros nas distâncias entre os pilares, o que acusa uma distorção na descarga das forças apenas possível devido à robusta estrutura românica das paredes que suportam as abóbadas. Tendo feito a medição dos espaços entre os pilares, verifiquei que os tramos não são quadriláteros regulares, mas sim a trapézios escalenos.

 

Havia um alçado de madeira, ou "Teia" que separava o coro dos monges do dos noviços, e este do dos conversos. Com o rápido aumento dos monges e noviços (que chegaram a ser 999), a nave foi-se alongando à medida das necessidades, deixando marcas das várias fases de construção nos diferentes formatos das consolas dos pilares a que se adossavam os cadeirais.

 

No braço do transepto adjacente ao claustro , uma porta baixa ligava à sacristia, e uma escada dava acesso directo ao dormitório dos monges, para os ofícios noturnos. No outro braço do transepto havia a porta que ligava ao cemitério.

 

Junto ao transepto encontra-se a galeria do claustro que dá acesso às dependências exclusivas dos monges: sacristia, capítulo, parlatório e sala de trabalho ou scriptorium.

 

Os claustros tinham quatro galerias construídas ao longo de vários séculos, começando pela galeria adjacente à nave da Igreja, e que crescia com ela, o que deixou marcas na irregularidade formal e ritmo das arcadas e até na sua assimetria, visto que as arcadas medianas foram ficando deslocadas em consequência do alongamento das galerias, de acordo com a necessidade de maiores dormitórios, sala do capítulo e refeitórios. As arcadas do famoso claustro de D. Diniz apresentam arcos de volta inteira, ogivais e trilobados, sendo umas de três luzes, outras de duas luzes, e outras ainda de abertura única, com diferenças formais e rítmicas ao longo de uma mesma galeria. Até a austeridade decorativa que ditava um exclusivo de folhagem e figuras geométricas deu lugar a uma maior permissividade patente nos capitéis com figuras fantásticas de grifos, carrancas e dragões.

 

O Scriptorium era uma larga sala com o chão em degraus, como um anfiteatro académico, onde um monge ditava um livro sagrado enquanto numerosos monges-copistas escreviam novos exemplares e os mais habilidosos desenhavam as letras capitulares. Porque os dedos enregelavam nesta minuciosa tarefa, visto que a sala estava virada a Norte, e não a Sul, como era de Regra, na sala anexa - o calefactorium - havia um fogão a lenha para aquecer as mãos e misturar os pigmentos das tintas com o aglutinante, a qual servia também para encebar as sandálias para que não se encharcassem, de inverno. Com o advento da imprensa, estas salas deixaram de ser usadas para este efeito e, como estavam orientadas a Norte, o scriptorium passou a servir de adega e celeiro, enquanto o calefactorium foi transformado na grande cozinha que hoje vemos.

 

Ao contrário da regularidade de formas repetidamente exaltada pela maioria dos investigadores de Alcobaça, as condições rudimentares e a lentidão da construção inicial provocaram irregularidades na traça do mosteiro. O rápido crescimento do número de monges e correspondente adaptação dos edifícios que cresceram como um corpo orgânico, bem como a própria evolução dos gostos artísticos e relaxamento dos princípios de austeridade levaram a que, ainda no final da Idade Média (para não mencionar as grandes alterações decorativas introduzidas no período Barroco), o Mosteiro de Alcobaça não fosse, de modo nenhum, um exemplo de regularidade arquitectónica, a não ser na racional distribuição das dependências, mesmo essas em posição invertida em relação ao movimento solar.

 

É apenas nessa distribuição das dependências que podemos considerar que a "regularidade cisterciense" está presente em Alcobaça, apesar das transformações operadas nos antigos scriptorium e calefactorium, e das novas ocupações dos monges-copistas, que passaram a monges-barristas, vivendo numa casa onde a mesa era mais farta do que a do próprio Palácio Real.

 

Mas nem por isso o edifício deixa de ser um exemplo admirável de funcionalidade e de adaptação racional à rotina diária e às condições do terreno, qualidades que foram apanágio da arquitectura cisterciense.

  

www.geocities.com/ail_br/omosteirodealcocaba.htm

 

Lawrence D.

Los Angeles, CA

 

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Knightsbridge, London

04/08/2018

 

Walking back to my hotel room I spotted this insane Aventador queuing in traffic on Sloane Street. Aventadors are very common in London but I still love seeing them!

  

It's official! The CBD & South East line opens to passengers at 11.:00 am on 14 December 2019 ... …

 

BEGINS

 

LIGHT RAIL TO OPEN DECEMBER 14

 

"Trams will carry passengers through Sydney’s streets for the first time in nearly 60 years

when the CBD and South East Light Rail opens on Saturday, 14 December.

 

"NSW Premier Gladys Berejiklian and Transport Minister Andrew Constance today announced the start date for the first light rail service to run down George Street since

1961 (sic).

 

“The CBD and South East Light Rail is a big step towards revitalising our city and will

transform the way we live, work and go out in Sydney,” Ms Berejiklian said.

“Trams will be fare-free for the opening weekend so the community can ride the new light rail to celebrate this historic event.

 

“The new network will move up to 13,500 commuters an hour during peak time in both

directions, replacing the conga line of buses which used to sit in traffic on George Street.

 

"A coupled tram holds up to 450 customers, the equivalent of up to nine standard buses.”

Minister for Transport Andrew Constance revealed the first passenger services will start at

11am on Saturday and run between Circular Quay and Randwick until 1am.

 

“This is an exciting time and we expect a huge turnout at Circular Quay of people taking a ride on the new trams before regular services start on Monday,” Mr Constance said.

“With passenger services right around the corner it’s more important than ever for the

community to pay attention to safety messages around trams.

 

“We have launched multiple safety campaigns telling people to stay safe around light rail.

 

"We need pedestrians to keep their heads up and drivers to stay out of the tram corridor

and not queue across intersections.”

 

"Services on the CBD and South East Light Rail will run from 5am to 1am every day of the week"

 

ENDS

 

… and to celebrate enjoy some of my better photographs from the last month! Looking forward to seeing you all at Circular Quay on Saturday week!

Photo by Jonathan Lukacek

Regular. Mr. Cute, again. The ubiquitous Oak Titmouse.

Part of the outer wall of the Altstadt of Memmingen.

 

Shot with a Pentax SV fitted with a Super-Multi-Coated Takumar 28mm f/3.5 lens, loaded with Paradies Regular 200/24 and scanned with an Epson V850 Pro.

 

This shot was used in my camera review of the Asahi Pentax SV which has just dropped here.

Photo by Jonathan Lukacek

If you are a regular visitor to the RSPB reserve at Conwy you will recognise the location of this photo, the southern hawker was resting on the wooden bridge that crosses the bridge pool. I think that the photo shows a juvenile.

A regular visitor to my feeders another shot thru my Kitchen window

 

Photos from the 2012 Indianapolis Colts training camp, held at Anderson University August 15, 2012. Gone were the regulars at the training camp, with new players and free agents taking their place. Reggie Wayne and Adam Vinatieri returned to compliment newcomers like Stanford rookie quarterback Andrew Luck and of course the new head coach Chuck Pagano and temporary head coach Bruce Arians. The season ended up relatively successful, with the Colts going 11-5, good enough for second place in the AFC South.

Quarterbacks

8 Chandler Harnish

12 Andrew Luck

5 Drew Stanton

Running Backs

40 Alvester Alexander

33 Vick Ballard

31 Donald Brown

34 Delone Carter

32 Darren Evans

39 Deji Karim

26 Mewelde Moore

Wide Receivers

7 Kris Adams

11 Donnie Avery

15 LaVon Brazill

17 Austin Collie

14 Quan Cosby

16 Jarred Fayson

13 T. Y. Hilton

10 Jeremy Ross

85 Jabin Sambrano

87 Reggie Wayne

84 Griff Whalen

Tight Ends

83 Dwayne Allen

80 Coby Fleener

46 Dominique Jones

86 Kyle Miller

81 Andre Smith

Offensive Linemen

78 Steven Baker T

74 Anthony Castonzo T

66 George Foster T

68 Jason Foster G/T

61 Hayworth Hicks G

69 Winston Justice T

72 Jeff Linkenbach G

75 Mike McGlynn G/C

65 Ty Nsekhe T

73 Seth Olsen G

76 Joe Reitz G/T

64 Samson Satele C

62 A. Q. Shipley C

60 Zane Taylor C/G

67 Mike Tepper G/T

Defensive Linemen

68 James Aiono DE

78 Chigbo Anunoby NT

99 Antonio Johnson NT

91 Ricardo Mathews DE/NT

96 Brandon McKinney NT

95 Fili Moala DE

94 Drake Nevis DE

90 Cory Redding DE

65 Jason Shirley DE/NT

Linebackers

97 Mario Addison OLB/DE

51 Pat Angerer ILB

46 Mike Balogun ILB

57 Jerry Brown OLB/DE

53 Kavell Conner ILB

45 Moise Fokou ILB

50 Jerrell Freeman ILB

93 Dwight Freeney OLB/DE

58 Tim Fugger OLB/DE

54 Mario Harvey ILB

55 Justin Hickman OLB/DE

92 Jerry Hughes OLB/DE

49 Greg Lloyd ILB

59 Larry Lumpkin ILB

98 Robert Mathis OLB/DE

Defensive Backs

41 Antoine Bethea FS

30 David Caldwell SS

39 Cameron Chism CB

29 Antonio Fenelus CB

26 Jermale Hines SS

43 D. J. Johnson CB

23 Terrence Johnson CB

37 Brandon King CB

21 Justin King CB

35 Joe Lefeged SS

42 Korey Lindsey CB

27 Matt Merletti SS

38 Mike Newton FS

25 Jerraud Powers CB

36 Chris Rucker CB

47 Latarrius Thomas SS

20 Cassius Vaughn CB

28 Tom Zbikowski SS

Special Teams

1 Pat McAfee P

45 Matt Overton LS

48 Justin Snow LS

3 Brian Stahovich P

4 Adam Vinatieri K

Reserve Lists

79 Justin Anderson G (Active/PUP)

61 Josh Chapman NT (Active/NF-Inj.)

52 A. J. Edds ILB (IR)

71 Ben Ijalana G/T (IR)

-- Buddy Jackson CB (Waived/injured)

56 Scott Lutrus ILB (IR)

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Friday 13 December 2019, saw the latest police community support officers (PCSOs) complete their training in preparation for beginning duty on the streets of Greater Manchester.

 

The occasion was marked by a passing-out parade at the Force’s Sedgley Park Centre.

 

The work of PCSOs complements and supports their regular police officer colleagues. They provide a highly visible and accessible uniformed presence in the heart of local communities, which is intended to improve the quality of life and offer reassurance to the general public.

 

To find out more about Greater Manchester Police please visit www.gmp.police.uk

 

You should call 101, the national non-emergency number or visit our website, to report crime and other concerns that do not require an emergency response.

 

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

 

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111.

 

 

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Continued from: www.flickr.com/photos/42093313@N00/52652408863/in/datepos...

 

My Master’s Wrath and Mercy

 

رَبَّنَاۤ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَیۡتَهُۥۖ وَمَا لِلظَّـٰلِمِینَ مِنۡ أَنصَارࣲ

Our Lord! Indeed [You] whom You admit in the Fire then surely You (have) disgraced him, and not for the wrongdoers (are) any helpers.

Surah Aal e Imran, Verse 192

 

Tafseer e Jilani

 

Rabbana innaka man tudkhil in-naar: O my Lord! Indeed You are the one who admits into the Fire, so surely…

 

Akhzaytahu: you have disgraced him and made him (stuck) in the narrowness of imkaan, possibilities, imprisoned, punished, exiled (from Your Self), because they wronged themselves with their focus upon those other than You…

 

Wa ma lid-daalimeen: and there isn’t for the transgressors, the ones who have firmly placed themselves in the shadows of imkaan, possibilities…

 

Min ansaar: any helper who can help them and make them exit from those possibilities, except for the one who received permission from You to (be a helper) and make them exit from the possibilites from amongst the Prophets and the Auliya, Your Friends, after Your granting ability to them by the sending of the Messengers.

 

On the evening of that second day of hell, I went to the shrine near my house. I did not ask the blessed person of the shrine for anything. Not for relief, not for some understanding of how I had become so entrapped in a thought that only appeared to be nonsensical. I couldn’t even discuss it with anyone. Not that there was anyone to discuss it with! I sat there like a zombie for a while and then left. I knew in my silence, I had surrendered the matter in any case.

 

When I entered my bedroom, I saw a copy of Al Fath Ar Rabbani that I didn’t use for my regular reading. Qari Sahib had gifted it to me but it was much heavier and larger than my Urdu copy. This one had a side by side Arabic to Urdu translation on each page. I prayed the prayer of the istakhara and pried the book open to a random page.

 

Al Fath Ar Rabbani:

 

It started with a verse:

 

وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مَخۡرَجࣰا

 

And whoever fears Allah, He will make for him a way out,

 

وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ

 

And He will provide for him from where he doesn’t think (it is possible).

 

Surah At Talaq, Verse 2-3

 

I didn’t look up the exegesis of the verse then. Qari Sahib wasn’t there anyway and I really wanted to know what the rest of the page said.

 

“(The above verse) closed the door of depending on means. It closed the door of the wealthy and the kings and opened the door of tawakkul, reliance. The one who was mindful, the reward for him is that He, Subhanahu, will make relief for him and a way out from what is constricted for (other) people.”

 

The first two lines gave me pause. Doors had been spoken about earlier. Now Ghaus Pak (ra) was closing them. Two of the people I happened to be thinking of were in fact rich. They were wealthy. That had never played into our interaction in terms of a factor. There wasn’t a remarkable difference in our life styles. But the mention was specific for a reason. That was not lost on me.

 

I continued to read each word, carefully going back and forth from the Arabic to the Urdu.

 

“What should I do with you, say to you? You would have been heard if you called the living but he is not alive, the one you call.”

 

From the word “alive” I knew again that I had already been told, warned, alerted by all those verses about the dead and the graves, the deaf and the blind. Not once but repeatedly. Each time gently. After translating the verses I had always felt calm. Then just like that I would forget them as if they had never even appeared.

 

Then in the next line, Ghaus Pak (ra) expressed his fury at my own “prolonged” state of stubborn-ness and ignorance and he didn’t mince his words.

 

“Your heart is empty of islam, surrender and imaan, faith and iqaan, certainty. There is no Ma’rifat, Divine Recognition, for you. There is no ilm, knowledge, for you. For you are only hawas, indulging in foolish behaviour that is dangerous, therefore speaking to you is a waste.”

 

That’s when my heart first felt fear. Never ever before had Ghaus Pak (ra) said anything remotely harsh to me. Speaking to me was a waste of his time? I just stared at the words in disbelief.

 

“O hypocrites! You were contented with words about tawakkul, reliance upon Allah, with your tongues while your hearts are mushrik, worshippers of other gods in Creation. My heart is filled with anger towards you out of ardency (of love) for Allah Azzo Jal. If you are silent and you leave your rivalry (with Him), it is better, otherwise your houses will be burned.”

My heartbeat increased. I stopped reading.

 

“Your houses will be burned.” “My heart is filled with anger.” I felt scared to read the next line.

 

But then I saw that it was a prayer. For it was addressing Subhanahu and it started with the words, “Ya Haailo…”

It was a new Name of Allah for me. The word existed in Urdu as well. I knew what it mean. Haa’il, that which comes in between. I peered at the next words closely, fearfully. And it said:

 

يا حائل بين الماء المالح والعذب،

 

“Ya Haail-u! O One who protects, stops and obstructs and causes not to happen, by coming in between the water salty and fresh.”

 

The appearance of the words from the verse I had just translated was uncanny.

 

حل بيننا وبين التسخط عليك والمنازعة لك في أقدارك،

 

“Come between us and between discontentment towards You and quarreling with You about fate decreed.

 

حل بيننا وبين معاصيك ببرزخ من رحمتك

 

Come between us and between resistances to Your Authority with the barzakh, the protective partition, of Your Rahma, Mercy!

آمين

 

Ameen…”

 

Each time I moved to the Urdu the words had a pounding effect on me. To be sure of the meaning, I started looking up each Arabic word.

 

التسخط : displeasure, irritation, anger.

 

المنازعة : opposition, disagreement, conflict, dispute.

 

معاصي : resistance to authority.

 

I was left dumbfounded.

 

He continued:

 

“O listener! If you were Muttaqi, the one who is mindful and conscious of your Rabb, who raised you, Azzo Jal, Dakir, in remembrance of Him, as Muwwahidan, in union only with Him, Musheeran, pointing towards Him, before the trial, then when you are dropped into the fire of the distress that causes suffering, He will order,

 

یَـٰنَارُ كُونِی بَرۡدࣰا وَسَلَـٰمًا

 

O fire! Be coolness and safety.

 

After that it was a crazy day.

 

Ghaus Pak (ra) had exactly followed the Sunnah of the Quran. First had come the admonition, then the mercy. For an hour, I stared at the page and read it over and over. My heart sank every time I came to the words of his wrath. It was the first time in my life that my Master was angry with me.

 

I couldn’t get over it. Obedience was woven, no, kneaded into my nature. But all my efforts that had to do with changing the fabric of my nafs were superficial. Giving charity was easy. It was the expression of gratitude. As promised it brought me a serene state of peace. Why wouldn’t I do it only sincerely, in utter obedience? Why wouldn’t I increase it? I was the recipient of all its rewards which were truly indescribable in terms of rendering me a joy.

 

It was the changing of the nafs that was impossible.

 

I decided to immediately memorize the prayer. It was about to entail for me the most perfect expression of fear and sincere need for deliverance. That was something that I had never experienced before.

 

First I went back to re-read the verse of the seas salty and sweet.

 

That was the first moment I realized, I am both a Mo’min and I am a Kafir. All I could see in the state of being a Mo’min was the ill-will in my disposition. And all I could see in my state of Kufr was my carelessness and unawareness. There was no longer an “other.” In everything it was only me!

 

That was first forced the question; when am I which?

 

وَمَا یَسۡتَوِی ٱلۡبَحۡرَانِ هَـٰذَا عَذۡبࣱ فُرَاتࣱ سَاۤىِٕغࣱ شَرَابُهُۥ وَهَـٰذَا مِلۡحٌ أُجَاجࣱۖ

 

And not are alike the two seas.

This (is) fresh, sweet, pleasant its drink, and this salty (and) bitter…

Surah Fatir, Verse 12

 

Tafseer e Jilani

 

Then exemplified Subhanahu both of the groups, the Mo’min, the believer and the Kafir, the denier of truth, as two seas sweet and salty, so He said:

 

Wa ma yastawi al bahraane: And the two seas are not alike in advantage and benefit received from them both because…

 

Hada: the (state of the) Mo’min, the attester to the sea of Imaan, faith and Irfaan, Divine Recognition, the one upon whom is poured water from the Sea of the Essence of One-ness…

 

Adb-un: is like water fresh and delightful, giving pleasure to the mind, sweet in perfect sweetness…

 

Furat-un: sweet, it breaks the persistent feeling of ill will (to harm and avenge people) for those burning with thirst in the mirage of the world with the coolness of Yaqeen, certainty…

 

Saa’ighun sharaabuhu: easy is its drinking i.e. easy is its going down, for those set up on the nature of Tauheed, Allah Subhanahu’s One-ness.

 

Wa hada: And this (the other sea/group) i.e. the Kafir, the denier of truth or ungrateful, malevolent, unkind, is in the sea of ghaflat, unawareness and carelessness…

 

Milh-un: (is like water) salty, it does not reform a person who wants to reform themselves, whoever tastes from it, instead…

 

Ujaaj-un: (it is) burning, bitter, corrupting for the disposition. The one who tasted from it was destroyed, devastatingly, forever such that there is no rescue for him, instead…

 

Wa: the sea of bitterness, in it is still an advantage, but there is no benefit for the Kafir, the denier of truth, and the one who refuses to be guided at all.

 

The Kufr a Muslim most often imbues is that of ingratitude.

 

That is why the Quran says, it is a choice.

 

‏إِنَّا هَدَيْنَهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا ‎

 

Indeed, We guided him to the way, whether he be grateful and whether he be ungrateful.

 

Surah Al Insaan, Verse 3

 

Tafseer e Jilani

 

Allah Subhanahu made the way clear completely and perfectly. Now the human being has the choice:

 

Imma shakiran: Either he becomes grateful, occupied with the thankfulness of blessings and regularity upon fulfilling the rights of Divine Kindness, giving the reins of his determination and his choice to the rightful guidance and commands so that he may become of the Arbaab il Anayate wa Sadaad, the people of blessings and correct-ness and Al Mutana’imeena, the ones granted favours in the Heaven of Raza, God’s Pleasure and Tasleem, surrender.

 

Wa imam kafoor-an: Or he can be ungrateful for blessings (bestowed), being in denial of The One bestowing the blessings, following in the footsteps of the people of ghafalat, forgetfulness and enemity (towards Allah), disputing and being corrupt until he will become of the people of Hell.

 

“The people forever burning in the fire of possibilities!”

 

The intensity of the incident first exploded upon me once I started reciting the prayer. Each time I uttered the words, I broke down so severely, it was like someone beloved to my heart had died. Each time I heard the words in my ear that I was displeased, in opposition, resistant to my Lord, to His Authority, to His Being, I would cover my ears with my hands and almost wail.

 

One word entered my life like it had never done before. I had been saying a tasbeeh of it for years but my heart hadn’t felt the plea in the words even once till now.

 

Astaghfirullah! – I seek the forgiveness of my Lord!

 

I would repeat it incessantly through my tears. But the prayer had three lines and each line had in it a word that was the proof of my state of rebellion. The experience was intense and whatever I’m writing here to express it, the truth is that it is inexpressible. It cannot be related.

 

Only when the last line came,

 

ببرزخ من رحمتك

 

…with the barzakh, the protective partition, of Your Rahma, Mercy!

 

did I feel a tranquility come over me so instantly, every other feeling preceding it absolute vanished. Obviously I became hooked to the prayer.

 

I started saying it every single time an imkaan returned, those useless, worthless, mirages of possibilities bearing my ill-will towards others who were all absent and insignificant. I would say the prayer from the beginning till the end. Each time I spanned the cycle in the same way. I cried and cried, my tears trying to drown my self.

 

Then I would despise myself for being in such abominable state. How could I have the audacity to be displeased, quarreling, resistant? I would be pausing through the entire utterance with Astaghfirullah in repetition until I would reach the part of the barzakh, the partition. Then again I would be calm like nothing had happened. Instantly!

 

وَٱسۡتَغۡفِرُوا۟ ٱللَّهَۖ

إِنَّ ٱللَّهَ غَفُورࣱ رَّحِیمُۢ

 

And seek forgiveness (of) Allah. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

Surah Al Muzzammil, Verse 20

 

Tafseer e Jilani

 

Wa: And what happened to you in your past which came from the leaving of istighfar, the seeking of forgiveness…

 

Astaghfirullah: (so now it is time to) keep seeking the forgiveness of Allah, Al Mufaddil, The Bestower of Bounty, Al Mukarrim, The Granter of Forgiveness for what you did and become occupied with compliance to His Commands in the rest of your life as compensation for what has elapsed.

 

Innallaha: Indeed Allah, Al Muta’lliu, The Only One informed of your regrets and your intentions in it (that seeking of forgiveness and being in obedience of His Orders)…

 

Ghafoorun: is Forgiving, He forgives your sins from the past also…

 

Raheem-un: is All Merciful, He accepts your tauba, repentance, which is followed by your errors by His Favour and His Generosity (of which you are undeserving).

The prayer took over my life for the next few days. I didn’t speak about it to anyone. I continued my classes with Qari Sahib. In my next class, the first thing I did was look up the verse my page had opened to:

 

وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مَخۡرَجࣰا

 

And whoever is in taqwa, conscious of Allah, He will make for him a way out,

 

وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ

And He will provide for him from where not he thinks (it is possible).

Surah At Talaq, Verse 2-3

 

Tafseer Jilani

 

Wa: And overall…

 

Mayyattaqillah: the one who is mindful of Allah Subhanahu and safeguards his nafs, self, from His Qahr, Wrath, and Ghadab, Displeasure and keeps watch over himself from crossing the limits of His Boundaries which are drawn by Him, (the boundaries created) for the safeguarding of the rights of the people, especially the rights of spouses and practice mutual love for each other and (the one who) relies upon Him in all his states and entrusted his matters, all of them, to Him…

 

Yaj’al lahu: He, Allah Subhanahu, makes for him…

 

Makhrajan: a way out from the narrowness of possibilities which give result to different kinds of khudlan, humiliation and khusraan, losses.

 

Wa yarzaquhu: And He gives sustenance and carries towards him all of his needs that he is needful of in the subsistence of his family…

 

Min haysu la yahtasibu: i.e. from a place not expected and where he doesn’t have to wish for it to come from.

 

Narrowness of possibilities, humiliation, losses! There was a way made out, unexpected, unforeseen, “where he doesn’t have to wish it from.” With sustenance, not livelihood in currency as rizq is most often translated, but sustenance, emotional, mental, physical, spiritual, not for one individual in question but the entire family.

 

For whom? The one who was in a state of consciousness of Subhanahu and who was mindful of the rights of others. The one who was watchful that His Displeasure and His Wrath did not reach him because of crossing boundaries set by Him.

Like the displeasure and wrath of my Master had reached me.

 

There was a time I used to pride myself on a relationship with my Lord that didn’t have fear in it. But two years ago, whilst writing a piece for the Urs Mubarik of Maulana Rum (ra), I had felt intense fear. I had been translating stories from the Masnavi and one of them had been about the Day of Judgement and how each person would have to fend for themselves. I had come across one of the verses alluding to that reality recently.

 

وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا یُحۡمَلۡ مِنۡهُ شَیۡءࣱ وَلَوۡ كَانَ ذَا قُرۡبَىٰۤۗ

إِنَّمَا تُنذِرُ ٱلَّذِینَ یَخۡشَوۡنَ رَبَّهُم بِٱلۡغَیۡبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا یَتَزَكَّىٰ لِنَفۡسِهِۦۚ

وَإِلَى ٱللَّهِ ٱلۡمَصِیرُ

 

And no bearer will bear burdens (of) another.

And if a call heavily laden (soul) calls another to (carry) its load, nothing will be carried of it anything even if he be (from) near of kin.

You can only warn those who are conscious of their Lord - unseen and who establish the prayer.

And whoever purifies himself, then only he purifies for his own self.

And to Allah (is) the destination.

Surah Fatir, Verse 18

 

Tafseer e Jilani

 

Wa: And after that you recognized the Qudra, Authority, of Allah and you heard of the perfection of His Being in no need of anything, so for all of you is compulsory, the executing of His Commands and staying away from what He has forbidden because…

 

La taziru: no nafs, self, will, bear …

 

Waaziratu-n: as the bearer of burdens for being sinful, resisting authority…

 

Wizra: the burden (of) a wrong action of the nafs, self, that is indisciplined…

 

Ukhra wa in tad’u: of another and if any nafs, soul, asks…

 

Musqalatu-n: heavily laden by burdens and resisting authority…

 

Ila himliha: to share its burden i.e. someone else carry some of the burdens received by it to lessen them…

 

La yuhmal minhu shay-an: he will not carry any thing from another’s burden even if he consents to carry the burden because it is the demand of Allah’s Justice…

 

Wa lau kana: And if the person who was called to carry the burden…

 

Da qurba: is the family i.e. from the family of the asker, still all of the selves on that Day pledged (to carry) what they earned from their resistance. Each nafs will carry for its own self and no accountability will be for it except what it earned.

 

Then said Subhanahu addressing His Beloved (sending salutations and greetings upon him and his family the whole while) in the matters of His Servants:

 

Innama tundiru alladina yakhshauna Rabba-hum bil ghaib: only will you warn those who surrender to their Lord Unseen: meaning they are not beneficial, your warnings, which you recite O Akmal Ar Rusul, O Messenger who perfects Messenger-hood (salutations and greetings upon you and your family are sent by Him who made you the Nazeer) upon those wayward, with the exception of the group who are fearful of Allah and His Wrath and His Punishment, even though He is unseen for them, hearing Him, in submission to what has descended from Him, fearful of what can come from Him suddenly…

 

Wa: and along with that…

 

Aqaamus salata: they established prayer commanded, bringing closeness for them to His Essence, Al Mukhlisoona, sincere in it, Al Muttaharreena, purifying their selves from the inclination of everything except Allah Al Haqq, The Only Truth.

 

Wa man tazakka: And the one who purified himself and he cleansed his self from the leaning towards the capacity to invent a deceitful practice and whims…

 

Fa innama yatazakka li nafsihi: so indeed he only purified his nafs for his own self because the benefit of his purification returned to him, beneficial for him in his beginning and his end.

 

Wa: And after his purification from the demands of being human and the demands of animalistic desires which block from reaching of the origin of his nature…

 

Ilallahi: towards Allah, Al Munazza, The One Above all shortcomings, Al Mubarra’, The One Above all things lowly…

Al Maseer-u: (who is) The Destination i.e. Al Munqallab, the place returned to and the final abode i.e. everything returns towards Him and everyone’s purpose is Him, Subhanahu.

 

I was reminded of the exaltedness of the Chosen before Allah by the word Al Muttaharreena, the ones pure. How everyone had to purify themselves. Only one group was purified by Subhanahu Himself. That was the family of His Beloved (salutations and greetings upon him and his kin who were rendered void of any shortcoming at all).

 

The Name of Allah Subhanahu that Ghaus Pak (ra) used to begin the tafseer was an absolute favourite. I loved using it when calling out to Him in my prayers. It made no other words to follow the call even necessary. He was Al Musleh, The Reformer!

 

إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا

 

Indeed, Allah wishes to remove from you the impurity, (O) People (of) the House!

And to purify you (with thorough) purification.

Surah al Ahzab, Verse 33

 

Tafseer e Jilani

 

Innama yureedullahu: Indeed Allah Al Musleh, The Reformer of the states of His Worshipper, wishes for those who are chosen by Him, teaching them such advice and reminders which enter the heart and giving them warnings strange, unlike any other…

 

Liyudhiba ankum ar-rijsa: removing impurities from you, unattractive, loathsome by both the mind and by Jurisprudence (which can be in contradiction to one another), O…

 

Ahl e Bait: the people of the house of the Prophet (peace be upon him and his family), Al Majbooleen, who are raised upon honour and nobility..

 

Wa yutahhirakum: (and it is also His Will) to make you absolutely pure from the dirt of one’s nature and things that are hateful imperfections that exist from the beginning (from birth like the Shaitaan attached to each person), which are hurdles in the cleansing of personal nature (for e.g. menstruation or emissions)…

 

Tat-hirah: (to make you, O family of the Beloved, absolutely pure) in absolute purity. Such purity that nothing remains in you, any doubt of disfigurement and the disgrace of any shortcoming.

 

The verse of each person having to bear the consequences of their own actions had made me reflect on all the parallels I was drawing after Damascus of what I had thought was for that Day but seemed to exist and play out in our lives here. The nafs experiencing being Mutma’inna was the greatest of them all.

 

But no one could carry anyone’s burden in this world either.

Parents want to take on their child’s disease. Children want to give happiness to parents whose bitterness tells them that they will never come to possess it again. I have often wanted to give of the sight of one of my eyes to a cousin who lost it in both.

 

My nafs would ask me things like, “We won’t be able to drive again.”

 

I would consider it and say, “It’s ok. We don’t drive that much anyway.”

 

So on and so forth it goes. But it was not impossible. Each nafs had to pay the price for each decision in this world as well. Bear its consequence. Asking for forgiveness though, feeling repentant, held in it the promise of being forgiven. That existed for a relationship worldly or with Subhanahu. If it was sincere!

 

‏فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِ ۗ

إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ

 

But whoever repented from after his wrongdoing and reforms, then indeed,

Allah will turn in forgiveness to him. Indeed, Allah (is) Oft-Forgiving, Most Merciful.

Surah Al Maidah, Verse 39

 

Tafseer e Jilani:

 

Faman ta’aba: So the one who repents and returns towards Allah mukhlis-an, sincere (in heart), khai’ifan, in fear (of reckoning)…

 

Min ba’ada dulmihi: after he transgressed boundaries set by Him …

 

Wa aslaha: and reformed themselves with repentance (by returning towards Allah with sincerity) for the corruption that they have brought upon their own nafs (self) by disobeying Allah’s Orders.

 

Fa innallaha: Indeed, Allah is Al Musleh, The Reformer of all states of His Servant.

 

Yatubu alaihi: And Allah also turns towards Him and accepts his tauba, repentance, after giving him the ability for that repentance.

 

Innallaha: Without doubt, Allah is the One who is Al Muyassir, the One who gives ease in all matter for His Servants…

 

Ghafur an: He is the Forgiver of all their sins.

 

The identity of the one repenting, Ta’ib, was defined specifically:

 

Faman ta’aba: So the one who repents and returns towards Allah sincere (in heart), in fear (of reckoning)…

Fear was requisite.

   

The Necessity of Fear

 

‏وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ

إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ‎

 

And others who have acknowledged their sins.

They had mixed a deed righteous (with) other (that was) evil.

Perhaps Allah will turn (in mercy) to them.

Indeed, Allah (is) Oft-Forgiving, Most Merciful.

Surah At Tauba, Verse 102

 

Tafseer e Jilani

 

Wa: And the people of Medina…

 

Aakharoona: others, not from the ones who were Al

 

Munafiqoona, persistent upon hypocrisy, Al Muttarraneena, and who practice it, but instead…

 

A’tarifu bi dhunobihim: acknowledge their sins which happened from them from mukhalifa, being against (someone) and bughz, grudges, and ta’an, being accusatory and

istikhfaaf, showing disregard and gheebat, back-biting, when sitting alone with the hypocrites and the ones who practice hypocricy.

 

And while they have the appearance of imaan, faith, and ikhlas, sincerity, but they…

 

Khalatu amalan salihan: mixed good deeds from ikhlas, sincerity and raza, seeking the pleasure of Allah and tasleem, submission…

 

Wa: and deeds…

 

Aakhara sayyan: others which were bad and those deeds were done while in the community of the hypocrites in their discourse and being accusatory. For this reason they are downgraded from the rank of the Mukhliseen, Sincere, in all their circumstances.

 

Asallaho an yatooba alayhim: And Allah will most likely accept their repentance i.e. He gives them ability upon tauba, repentance and nidama, regret and accepts from them their repentance after they become sincere in it.

 

Innallaha: Indeed, Allah Al Musleh, The One who corrects the states of His Servants…

 

Ghafooran: is Forgiving of the one who repents and regrets from the core of the qalb, the Station of Recognition of Allah in the heart…

 

Rahim: is The One who accepts their repentance when they are excessive (trangressors).

 

In writing that piece for Maulana’s Urs Mubarik I had been crying too. That crying was out of fear for a time yet to come. It was the first time I had learnt the purpose of fear in a relationship with my Lord. It was deemed essential for a believer. In that relationship fear was an element that was necessary for it to reach completion.

 

Verses attesting to that had appeared again and again.

The way out with an all encompassing rizq from the Divine was promised for whom? The one who was in a state of consciousness of Subhanahu and who was mindful of the rights of others. The one who was watchful that His Displeasure and His Wrath did not reach him because of crossing boundaries set by Him.

 

The Message could only be received by those “who are fearful of Allah and His Wrath and His Punishment, even though He is unseen for them, hearing Him, in submission to what has descended from Him, fearful of what can come from Him suddenly…”

 

Suddenly I understood why all those hours and days and weeks, months and years I spent trying to tell the ones I loved what might save them from pain were a waste of time. Theirs as well as mine. At the end of the day they never really cared if I might become angry with them or not. It never mattered. When it did, they always listened. When it didn’t that’s when they took me for granted.

 

Like I, God forbid, had been taking my Creator and His Benevelonce for granted. Astaghfirullah!

 

After the tafseer I returned to the page to re-read the next part which I had couldn’t focus on before. The incident of the fire was about the Prophet Ibrahim (as). How it was ordered to change its intrinsic nature and become cool for him by Divine Command. It was an incident only about him and for him. Not anyone else and certainly not the ordinary.

 

“…before the trial then, when you are dropped into the fire of the distress that causes suffering, He will order,

 

یَـٰنَارُ كُونِی بَرۡدࣰا وَسَلَـٰمًا

 

O fire! Be coolness and safety.

 

I had done the tafseer from before so I looked it up.

 

Tafseer e Jilani

 

Ya Naaro: O Fire, created on the nature of burning and heat…

 

Kooni bardan: become cool and leave your burning and heat…

 

Wa: and don’t harm Our Friend by your coolness as well but instead become…

 

Salaman: safety i.e. a glad reception and peaceful for him and don’t harm him.

 

How did that come to happen? If

1.I was a Muttaqi, the one who is mindful and conscious of their Rabb, who raised them, Azzo Jal,

 

2.I was sincere in my Zikr because it came from the heart. Not the mind and not the tongue.

 

3.I was Muwwahidan, in union only with Him forgetting the others,

 

4.Musheeran, pointing towards Him, feeling that nearness because I was aware that I was always being seen by Him,

 

5.then BEFORE the trial, when I was dropped into the fire of the distress that causes suffering, He would order for me,

 

یَـٰنَارُ كُونِی بَرۡدࣰا وَسَلَـٰمًا

 

O fire! Be coolness and safety.

 

It was unbelievable!

 

Shaitaan has endless tactics. Ways to enter lives and ruin then. His favourite tactic though is causing ghaflat.

 

Forgetfulness of obeying Divine Commands, forgetfulness of crossing boundaries in the rights of others, forgetfulness of Allah’s remembrance.

 

Fa ansaahum dikr Allah: so he made them forget the remembrance of Allah, Al Munqad, The Only Deliverer from deviation from the straight path, Al Murshid, The Only Guide towards guidance.

 

Hence ghaflat was the deadliest weapon. It naturally created the absence of repentance. That show of remorse was his worst nightmare because he possesses intimate knowledge of the Essence of Subhanahu. He knew what repentance could deliver when expressed with sincerity.

 

The incident from the Masnavi I had translated for that piece was about the waking of Hazrat Amir Muawia (ratu) by Iblis to say his prayers:

 

“Hazrat Amir Muawia (ratu) was asleep one day when he was awakened by someone. When he looked around he saw no one. Then he noticed a man skulking behind the door. He asked, “Who are you?” The man replied, “The world knows me. I am unfortunate Iblis.”

 

Hazrat Amir Muawia (ratu) asked him sternly, “Why have you woken me?” He responded, “The time for prayer is about to pass, O Amir.”

 

Then he quoted the Prophet of God (salutations and greetings be upon the one most distinguished in the blessings of Allah and his beloved family),

 

عجلوا ألطاعات قبل الفوت

 

Complete your worship before it (its time) expires.

 

You should run to the mosque before you miss it.”

 

Hazrat Amir Muawia (ratu) retorted, “You can never want such a thing so as to guide someone. You came in like a thief and now you tell me you are a well-wisher? Why would I believe a thief and then one who claims he wants to benefit me?”

 

Here Iblis uttered the words revealing his envy:

 

‘Once I was ranked amongst the angels and walked the path of obedience willingly. I was the knower of Divine Secrets and a companion of the ones who lived near Allah’s Throne. As travelers roam wherever they might go, the love of the homeland never leaves them. Who has ever forgotten their first love?

 

I have also drunk the waters from the rivers of The Divine’s Blessings and I have also walked in the Gardens of His Pleasure. He placed His Affection upon me as well, looked upon me with Favour. When I was a child, who fed me and guided me? He did.

 

Once I too was a lover of His Entity and Essence. If then that mighty Ocean of His Generosity rejected me, so what? When the heart is separated from what it once loved, then it learns to value the days where there was union.’

 

تا دهد جان را فراقش گوشمال

جان بداند قدر ايام وصال

 

When the separation from Him softly offers reproach,

then one is nostalgic for days passed.

 

Whether it was “kufr,” refusal or whether it was “imaan,” believing, both were made by that Power and both belong to Him.”

 

Hazrat Amir Muawaia (ratu) remained unmoved. “What you say is true but you have no part in it anymore. You misguided countless before me. You are fire, yet you expect me to believe you will not burn me? Who has not been deceived by you? Because of your cunning, the nation of Nuh (as) is still burning in regret. You caused the destruction of the nation of A’ad, drowning them in punishment and grief. The people of Lut (as) were stoned because of you.

 

You have created countless trials for Mankind. Firaoun, the philosopher, scholarly, his powers to reflect were blinded by you. Abu Lahab became ignorant because of you. Abul Hikm was rendered Abu Jahal because of you. You are the ocean of deceit, people but a drop. Answer truthfully. Why would you wake me to pray?”

 

Iblis replied, “Oh man of despair! You do not accept the truth despite a 100 arguments. My fault is only that one bad deed has made me renowned for sinfulness. The truth is that if you had missed your prayer, nothing of the world would have remained of value before your eyes. Tears of pain and loss would have been shed. This crying, this softness of the heart, this intense pain and sadness, would have become the reward of a 100 prayers. I did not want you to let out the sigh that would gain you the deep appreciation of Allah.

 

Remember the man who arrived at the Mosque late and was told by the congregation leaving it that the Messenger of God (peace be upon him and his family by their Lord who gazes upon them) had already said the last “salam.”

 

The young man sighed so deeply, the sound of it shook the listeners’ hearts.

 

One of them said, ‘Give me your sigh and take the blessing of my prayer.’

 

The man accepted his namaz and presented his sigh to me in turn. The sigh was filled with such humility and submission, the one who traded his prayer for it attained a higher rank and more.

 

A voice of the Unseen said to him in a dream, ‘In your trade, you have received the best of life, so rejoice!’

 

Your fear, O Amir, of The Divine and my envy are the reason I woke you. I woke you from the fear that your cries of repentance would burn me with jealousy. I am the envier of Mankind. I can never want anything good for them. In this envy I did what I did. I am the enemy of humans. How can I want that any benefit comes to them?”

 

Hazrat Amir Muawia (ratu) listened to his words then said to Iblis, “Now you have told the truth, O thief. In reality, you do not want that I humbly plead before my Lord with sincerity, that I weep tears of regret and repentance because the rank of that sighing and distress is more dear to Allah than anything else.”

 

ﮐﮧ ﺑﺮﺍﺑﺮ می ﮐﻨﺪ ﺷﺎﮦ ﻣﺠﯿﺪ

ﺍﺷﮏ ﺭﺍ ﺩﺭ ﻭﺯﻥ ﺑﺎ ﺧﻮﻥ ﺷﮩﯿﺪ

 

In equal regard holds The Almighty,

the tears of the sinner, the repentant, and the blood of the martyr.

 

Subhan Allah! The story was exquisitely narrated by Maulana (ra). Was it any wonder that the Masnavi was given the honour of being called the Quran in Farsi.

 

Shaitaan knows what Subhanahu’s Exalted Name Al Ghafoor encompasses. That His Mercy prevails over everything else. So he’s worried that the expression of regret, if it is sincere, might yield a person instant forgiveness. Of not one sin but all of them in one go!

 

Bishar Haafi (ra) was the most extraordinary example of that:

 

Hazrat Bishr Haafi (ra) spent most of his life drinking alcohol and roaming the streets in a state of intoxication. He belonged to a very wealthy family and lived alone. Twice, sometimes thrice a day, he changed his clothes, each garment finer than the next.

 

One day upon reaching his house he came upon a piece of paper lying on the road. It had the words Bismillah Ar-Rahman Ar-Rahim written on it. When he saw his Lord’s Name thrown on the ground like that he started weeping. Then he picked up the paper, kissed it, put some itar (perfume) on it and placed it on a high spot.

 

That night he heard the voice of Allah Al-Afuww, The Supreme Pardoner, asking him, was he not tired yet of being so distant from Him. And just like that, overnight, he became a wali (saint). He left his all of his wealth and roamed the streets barefoot. That is how he got his title, Haafi, the one who walks barefoot.

 

He was one of the few people for whom Imam Hanbal (ra) rose from his seat to greet when he entered and one of the only he walked with out to the street when he left.

When asked why he treated a faqeer, one who had given up the world and its possessions for poverty and worship, with such honour, Imam Hanbal (ra) replied, ““Jiss Rab ko mein maanta hun, Bishr Haafi uss Rab to jaante hain – the Lord that I merely believe in, Bishr Haafi knows that Lord.”

 

Subhan Allah!

 

Shaitaan takes pride in the destruction of Man, declaring it often in the Quran. He thinks he’s fulfilling his promise, keeping his word. One of those is his announcing that he will take a share of everything a Servant of God is bestowed.

Before I read the verse, I thought that was in the context of worldly possessions. Taking control of their possessions to fulfill his general mission to destroy Mankind. The usual ways of doing it via the mechanics inherent in capitalism, endless dictatorships and such. I had written about those extensively because it played out all the time. How it guaranteed his success.

 

But Ghaus Pak (ra) explained it differently.

 

لَّعَنَهُ ٱللَّهُۘ وَقَالَ لَأَتَّخِذَنَّ مِنۡ عِبَادِكَ نَصِیبࣰا مَّفۡرُوضࣰا

 

Allah cursed him and he said, "I will surely take from Your Slaves a portion appointed."

Surah An Nisa, Verse 118

 

Tafseer e Jilani

 

And how can we worship him and call him and indeed…

 

La’anaullahu: cursed Him Allah Subhanahu and expelled him from the Honour of His Presence and made him leave from (the list) of His Sincere Worshippers for the sake of deceiving the worshippers for the purpose of shirrk, associating others with Allah, and tughyan, oppression…

 

Wa: and after that he became hopeless of Allah’s Clemency and in despair of His Mercy…

 

Qala la’attakhidanna min ibadika: he said, “I will surely take from Your Servants, the ones because of whom you expelled me and because of whom you made me distant (from You)…

 

Naseeban: a portion, a share complete from what You made for him…

 

Mafroudan: appointed for them from Your Tauheed, Your One-ness, and honouring You by deluding them and deceiving them so that they commit shirrk (hoping and expecting from others except You) and associate others with You and say about You what is inappropriate for Your Majesty till they will fall by this from the binding of Your Safekeeping and Your Guardianship and become deserving of Your Displeasure and Your Anger.

 

The Displeasure and Anger would be coming one way or the other. It could be felt willingly or one would be made to feel it. Either way, it was unavoidable!

 

In each tafseer I was noticing what caused Allah Subhanahu’s Anger and Displeasure. Shaitaan had robbed me of my share for my entire life. I would have remained in that robbed state performing rote rituals even if some of them were above what was obligatory. I would have remained a Mushrik till my dying day had my Master not intervened in the manner that he did.

Ghaus Pak (ra) was the perfect manifestation of the undeniable truth that ends Surah Fatiha. Only following in the footsteps of the ones bestowed inaam, Divine Favours, was the path of least resistance. Least humiliation. Least agony.

 

For as I shockingly learnt from the Quran, even the infidels of Mecca who were proud of being Mushrikeen, it was their inherited tradition, believed in Subhanahu. After Him they worshipped those self-created idols of clay that they adorned the Ka’aba with.

 

Even they, when asked, who made these heavens and the earth, replied, “Allah.”

 

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ

 

And if you ask them who created the heavens and the earth? Surely, they will say, "Allah." Say, "Then do you see what you invoke from besides Allah?

Surah Az-Zumar, Verse 38

 

Tafseer e Jilani

 

Then pointed Subhanahu towards elaborating on His Tauheed, Divine One-ness, indicating to the Mushrikeen, the ones who associate others with Him, registering their state of beguile and allurement and being foolish, so He said, addressing His Beloved (upon whom and whose family He sends greetings and salutations continuously):

 

Wa la’in sa’altahum: And if you ask them, O Akmal Ar Rusul, Messenger who perfects the Messengerhood (Allah sends greetings and salutations upon you and your family since always), the disbelievers of the Quresh…

 

Man khalaqas samawaati wal ard: who created the Heavens and the Earth i.e. the highest in creation and the lowest in creation and what is between them from their mixing and who has brought them into existence and who has constructed in them and who has made to appear what is in them from the natural wonders and peculiarities…

 

Layaqoolunna: so they say, for sure…

 

Allah: Al Muttafarrid, The Only One who creates and invents, Al Muttwaahid, The One All Alone in His being worshipped and His being The Sustainer, because they have no power to turn away from this answer with their backs.

 

Ghaus Pak (ra) too was displeased and angry with me. But only out of his love for His Lord. That was the way of His Friends. They only loved because of Him. They only had enemity because of Him. I was deserving of that wrath upon me. In hindsight I was fortunate that it came.

 

In a single page he had expressed his irritation, reprimanded me, then taught me a prayer that brought me before my Lord in utmost repentance and showed me how even suffering ordained could morph into the opposite, become a blessing.

Thus I began to see how the barzakh, that partition of the Divine’s Mercy, began to take form in my life.

 

In Lahore it was part of my daily routine to visit an elderly friend who had been unwell for years. There were good days and bad but as a result of ever increasing illnesses that brought with them acute pain, more and more they would be in the worst mood possible.

 

But they too had a Spiritual Master. So every so often, he would step in and lift them out of the bitterness they were drowning in. Like a breather to remind them of who they were and not who they had become. Then they would be let go again and sink. That was how it was playing out for now.

 

The Spiritual Master is the Arif. Since Ghaus Pak (ra) says that they can see destiny ordained, they decide when to step in, for how long and when to retreat to let the disciple’s journey play out. But they are always there, keeping their eye on those who are in their charge, looking into their hearts to see how rusted they have become.

 

Each day I entered the house not knowing what mood awaited me. Mostly I was greeted with intense sarcasm, mistrust which manifested in a poisonous tongue resulting in complete humiliation. Sometimes I was alone in the room, other times people were present who ignored the incidence. I always wondered why they were silent. I was about to find out.

 

I had been reciting the prayer gifted to me by Ghaus Pak (ra). Then I was uttering it as my own repentance but like all prayers, there were branches of other Divine Mercies emanating from it. A day or two later, I entered the room expecting a thrashing. We happened to be sitting right next to each other. It was early in the day. She was being served breakfast.

 

All I had said thus far was “How did you sleep?”

 

In response came a fire of reproaches. How I could not be relied upon. I was insincere. Selfish. And so on. On every other occasion, no exceptions, I would attempt to exercise patience as I had learnt it. Silent in the tongue, begrudging in the heart, angry in the mind. Even that didn’t always work. Sometimes I would lose it and say something curt, leaving earlier than I would otherwise. Only to be extremely disappointed in my failure of restraint, beating myself up about it before I even reached my car to head home.

 

On that day, as we sat so close to each other that our thighs almost touched, I listened to the sharpness of the words that normally sliced through my heart with a calm I had never experienced before. It was so eerie that I just sat there making sure what I was feeling was in fact real. I felt like they were speaking to someone else in the room. But there was no one else.

 

I focused on my heart. Did it feel a grudge, sorry for itself for being attacked without provocation? It didn’t. I honed in on my mind. Was it angry or rolling its eyes thinking, “Here we go again.” It wasn’t. There was a partition between us. The barzakh I had pleaded for with my weeping had appeared.

It was so unexpectedly crazy it felt like magic!

 

The truth, as it turned out, was that everyone followed Iblis. The believers, the non-believers. The grateful, the ungrateful. He turns each Mo’min into a Kafir. At some point or the other, everyone was taken in by his seduction. No one’s nafs was spared.

 

Except for one group!

 

وَلَقَدۡ صَدَّقَ عَلَیۡهِمۡ إِبۡلِیسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِیقࣰا مِّنَ ٱلۡمُؤۡمِنِینَ

 

And certainly, Iblis found his assumption about them to be true, so they (all) followed him except a group of the believers.

Surah As Saba, Verse 20

 

Tafseer e Jilani

 

Then said Subhanahu taking an oath…

 

Wa: upon Himself…

 

Laqad saddaqa: indeed he, Iblis, authenticated…

 

Alayhim: upon those, Al Haalikeen, the ones who destroy themselves in the maze of khusraan, losses and kufraan, denial and ingratitude…

 

Iblis: the enemy for them, persistent, permanent in enemity with them from the beginning of their creation…

 

Dannahu: his belief, which was what he thought to be true for them when he said to their father, the Prophet Adam (as),

 

لَأَحۡتَنِكَنَّ ذُرِّیَّتَهُۥۤ إِلَّا قَلِیلࣰ

 

I will surely destroy his offspring except a few – Al Isra, 62

 

Tafseer e Jilani

 

La ahtanikanna durriyaatahu: Iblis said: I will make them wayward and trap them with vulgarity and by alluring them to do something wrong so that I can erase their names from the book of believers. So how can they become of the Arifeen, the ones who recognize Allah and the Al Mukaashifeen, for whom everything unveils, Al Mushahideen, the witnessing ones because what they are made from and their foundation, it demands different kinds of corruption and various kinds of sin and waywardness.

 

And for me there are many opportunities (through these demands) to create paranoia for them and allure them till they become misguided from the straight path of guidance and the way of correctness…

 

Illa qaleela: except a few amongst them for indeed they are Sabitoon, steadfast on what they are set up on. I have no power to persuade them towards wrongdoing because they are Muwwayadeen, assisted by You and they are Muwwafiqeen, granted ability by Your Power.

 

And he said:

 

وَلَا تَجِدُ أَكْثَرَهُمْ شَكِرِينَ ‎

 

And you will not find most of them to be grateful - Surah Al Araaf, Verse 17

 

Tafseer e Jilani

 

La tajidu: You will not find, Ya Muizzu, O You who is The Bestower of Honour to everybody else in in humiliation and The One directing the astray to the Right Path…

 

Aksarahim Shakireen: most of them to be grateful when they will return towards You, they will be not be the grateful ones, spending from what You bestowed them of blessings on what You commanded them not to do.

 

And he said:

 

وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّیَنَّهُمۡ

 

And I will surely deceive them and surely arouse desires in them – An Nisa, Verse 119

 

Tafseer e Jilani

 

Wa laudillanahum: And I will surely deceive them by different deceptions and whisperings of doubt and paranoia from the Way of Your Tauheed, One-ness…

 

Wa layumanniannahum: and I will arouse desires in them by their concerns with their livelihood in this place of deception (the world) with hirs, greed and tool al amal, never ending hopes and all types of desires of their nafs, their egos, which arise from lust and (seeking of) pleasure and much else apart from this. And after that he misguided them from the path of

 

Shukr, Gratitude and Imaan, faith…

 

Fattaba’uhu: they followed him, ungrateful and denying of the blessings and Al Munim, the Bestower of those Blessings, all of them…

 

Illa fareeqan min al Mo’mineen: except a group from the

Mo’mineen, the believers, Al Mu’qineena, possessing certainy in the Tauheed, the One-ness of Allah, Al Musaddeqeena, attesting to His Prophets, Al Muttadakkireena, taking warning that he is their enemy forever, so they turned back from him and from his persuasion by deception, thus they remained Saalimeen, secure, from his persuasion to deceive.

 

No wonder a connection to that group was deemed essential to receive guidance. They were in a count, set apart from everyone else in Creation. They were the ones who were “an’amta alayhim.”

 

The inordinate focus on the prayer from Ghaus Pak (ra) brought my attention to the verses expounding on the etiquettes of the prayer in the Quran. I looked them up:

 

ٱدۡعُوا۟ رَبَّكُمۡ تَضَرُّعࣰا وَخُفۡیَةًۚ

إِنَّهُۥ لَا یُحِبُّ ٱلۡمُعۡتَدِینَ

 

Call upon your Lord humbly and privately.

Indeed, He (does) not love the transgressors.

Surah Al Araaf, Verse 55

 

Tafseer e Jilani

 

Udu’u: Call upon Him, those who have been set up on the true nature of Tauheed, One-ness…

 

Rabbukum: your Rabb, Al Mutafarraq, The One who is Unique in your raising and in making you appear…

 

Tadarru’an: (call upon Him) humbly as the ones who beseech Him…

 

Wa khufiatan: and quietly, as the ones hiding and the ones scared, and the ones submissive from the depths of the heart, not unstable in the edges of the tongue like the transgressors.

 

Innahu la yuhibbil Mu’tadeena: Indeed, He does not like the ones who cross the boundaries of what is right, the Al Mujawizeena, the ones who exceed limits, the Al Mujahireena, the ones who ask for things loudly, Al Maalliheena, the ones who ask for wrong things in their prayer because His Knowledge of their states is enough regarding their asking.

 

It was new word for me. Mu’tadeena! I knew already Subhanahu did not like the Kafireen, the deniers of truth. He did not like the Zalimeen, the unjust, the ones who crossed limits. He did not like the Faisqeen, those defiant in their disobedience. The Mu’tadeen were also transgressors. Overtly they seemed the same as the Kafireen.

 

Except in the tafseer, everything about them seemed to be related to those of us who were on the inside of the circle of Islam. For we the ones who were praying to Subhanahu. Except we were asking for things loudly. We were asking for things wrongly. We did not deny Subhanahu. We deluded ourselves that we were aspiring to be of the Mo’mineen, the believers. We didn’t even know we had become aligned with the disbelievers. Like them we were not scared of Him.

 

The most exalted of prayers in the Quran are the ones Allah Subhanahu Himself taught His Beloved (salutations and greetings upon him and his blessed family and the utterance that came forth from them that lead the way to our salvation). It was as if He said to him, “Ask from me this and ask it like this.”

 

One of those prayers then appeared that seemed to be exactly for such a situation. For if one was being rendered a transgressor whilst in prayer, then clearly refuge was in need from Shaitaan who was prevailing in exactly that moment. A moment that one thought was intensely private and only between them and their Lord.

 

وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَتِ ٱلشَّیَـٰطِینِ

 

And say, "My Lord! I seek refuge in You from the suggestions (of) the evil ones,

 

وَأَعُوذُ بِكَ رَبِّ أَن یَحۡضُرُونِ

 

And I seek refuge in You, My Lord! Lest they be present with me."

Surah Al Mu’minoon, Verse 97-98

 

Tafseer e Jilani

 

Wa qul Rabbi: So say, “O Lord who raises me by Your Kunf, Safekeeping and Jawaar, Watchfulness…

 

Audo bika min hamazaati Shayateen: I seek refuge in You from the promptings of the evil ones and their waswase, whisperings and the different kinds of seductions and

misleading.

 

Wa: And especially…

 

Aoudo: I seek protection and come into refuge…

 

Bika: with You, O…

 

Rabbi Ayyahdiroon: my Lord, lest they come near me and let my focus be upon You and when my heart is soft in its inclination towards You and I invoke You, especially during my prayer and during my recitation and during the time I present my needs to You.

 

It revealed to me why the recitation of the namaz, why the recitation of the Quran, all worship was made to begin with seeking of refuge from Shaitaan and his followers.

 

فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّیۡطَـٰنِ ٱلرَّجِیمِ

 

So when you recite the Quran, seek refuge in Allah from the Shaitaan, the accursed.

Surah An Nahl, Verse 98

 

Fasta’id: then seek refuge and invoke, first of all…

 

Billahi: Allah, Al Mutajalli, The One who unveils, by the attribute of speech, which makes others helpless before it, Al Hafeed, The Protector of His Sincere Servants from everything in useless sins and disobedience…

 

Min: (which occur) due to doubts and paranoia…

 

Ash Shaitaan ar rajeem: from Shaitaan the accursed one, Al Matrood, the one expelled and the one made distant from the court of the Presence of Allah Azzo Jal with the stoning of the effects of the Attributes of Allah’s Wrath and (seek refuge) from his delusions and rationalizations which are the armies of desire and forgetfulness and false imaginings and thrilling hallucinations which persuade different kinds of hopes and lust.

 

Basically possibilities!

 

Yet another revelation that came to me through the prayer Ya Haailo had to with the virtue of patience.

 

قُلۡ یَـٰعِبَادِ ٱلَّذِینَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمۡۚ لِلَّذِینَ أَحۡسَنُوا۟ فِی هَـٰذِهِ ٱلدُّنۡیَا حَسَنَةࣱۗ

إِنَّمَا یُوَفَّى ٱلصَّـٰبِرُونَ أَجۡرَهُم بِغَیۡرِ حِسَابࣲ

 

Say, "O My slaves those who believe!

Be mindful of your Lord. For those who do good in this world is good,

Only will be paid back in full the patient ones their reward without account."

Surah Az Zumar, Verse 10

 

Tafseer e Jilani

 

Qul: Say, Ya Akmal Ar Rusul (Allah sends blessings and salutations upon you since the beginning of everything), O Messenger who completes the Messenger-hood, give this message on Our Behalf, calling out to the selected sincere amongst my Servants…

 

Ya ibadi: O My Worshippers, by attaching them with His Essence making them special and honouring them…

 

Alladina aamano: those who attained to faith from amongst you in the One-ness of My Essence and My Appearance according to My Affairs and My Ever changing-ness in accordance with My Names and Attributes, the requirement of your faith is taqwa, mindfulness from the demands of your desires…

 

Ittaqu Rabbukum: be conscious of your Lord and stay away from what is forbidden by Him and what He has ordered prevented for you and characterize yourself with His Commands and know that He…

 

Lilladina ahsanu: for the ones with spiritual excellence and beautiful regard with Allah…

 

Fi hadihi duniya: in this world, which is the place of gaining lessons and choosing…

 

Hasana: there is goodness, multifold and more than a thousand times more than that in the Hereafter which is the Dar al Qarar, the abode which is forever so take heed, O people of vision, both inner and outer.

…

Innama yuwaffa as sabiroon: Only the steadfast are given in full as the Al Mutahammiloona, the ones who carry their burdens with the different kinds of difficulties and toiling with patience in the practice of Imaan, faith…

 

Ajrahum: their reward and in abundance upon them will be goodness and different kinds of recompenses and honours…

 

Bighairi hisaab: without count, for all of it and exceeding it, with no possibility of measure and enumeration and without any number, merely by His Bounty for them and His Honour upon them.

 

My way of practicing it was about to change.

 

Continued on: www.flickr.com/photos/42093313@N00/52649820039/in/datepos...

 

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Bank of the Oder river, Germany From our bicycle trip to Baltic sea. We rode from Litomerice, Czech Republic to the Baltic sea. A bit more than 400 miles (650km), it took us six days to get there.

German-Poland border, August 2009

  

hand printed in a classic darkroom, scanned from paper

 

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