This Church is special to me. I spent many Sunday's here as a child. I have fond family memories of this site.

  

The History of St. Peter's Parish

  

->The Early Days

  

The years following the American Civil War saw a great increase in the numbers of people moving from the central section of the City of Fort Wayne. One of the areas seeing the greatest influx was the immediate southeast area. By the early 1870's, it was evident that a new parish to serve the predominantly German and French speaking peoples was needed. (In fact, this particular area was known respectively as "Germantown" and "Frenchtown".) In the summer of 1871, a group of Catholics assembled for just this purpose. The initial meeting, chaired by Peter Mettler, who for many years had shown great interest in just such a project, unanimously decided to approach Bishop Joseph Dwenger in order to receive the necessary Episcopal approval. The approval was immediate in coming and it was decided to name the new parish (the city's fourth parish and third basically German speaking parish) Saint Peter's. In making this choice, the new parish would be placed directly under the protection of the Prince of the Apostles and the first Pope, but also, would in an indirect manner, honor the man who for so many years led the crusade to have this parish established, (Peter Mettler). Father John Wemhoff was appointed by Bishop Dwenger as Saint Peter's first pastor. Born in Minster, Germany in 1837, he had come to America in 1858 and had been ordained to the holy priesthood by our Diocese's first Bishop, John Henry Luers in 1862. Fr. Wemhoff immediately set to work procuring land for the newly formed parish. Eventually enough property was purchased in what was known as the LaSalle Addition for the parish to have an entire city block, which became known as Saint Peter's Square.

  

->The First Church/School Building

  

The first structure was erected in the middle of the block facing St. Martins Street and was a brick combination two-story building intended to serve as both a church and a school. The first floor provided for four large classrooms, while the second floor was used as a church, which could easily hold 300. This structure was dedicated on December 27, 1872. In the same year, Fr. Wemhoff caused to have built the first rectory, located at 2001 South Hanna St. Unfortunately, the pastorate of Fr. Wemhoff did not last long. He died suddenly, on December 1, 1880 and is buried in Fort Wayne's Catholic Cemetery. Father Anthony Messman was immediately appointed as the second pastor of St. Peter's by Bishop Dwenger. He, like Fr. Wemhoff, was a native of Germany, having been born there in 1839. He came to America at the age of 20 and was ordained to the holy priesthood by Bishop Luers in 1870. Fr. Messman's first efforts were focused on liquidating the parish debt, which he was soon able to accomplish. He succeeded in bringing to the parish in 1881 the School Sisters of Notre Dame of Milwaukee, Wisconsin, to teach in the parish school. He caused to have built a new convent for the Sisters and also obtained a new rectory.

  

->The Present Church is Built

  

Fr. Messman served St. Peter's as its pastor for some sixteen years. During that time, he accomplished much in a material as well as in a spiritual way. However, unquestionably, his most outstanding accomplishment was the building of the new and present church. The church was begun in 1892 and was completed the following year. The plans for this building were drawn by architect Peter Diedrich (1856 - 1924) of Detroit, Michigan and the building contract was let to John Suelzer, Sr. (1852 - 1932), parishioner, (and builder of not only St. Peter's Church, but also its current rectory, which served as the Suelzer Homestead from 1911 to 1949, and builder of St. Mary's Church which was destroyed by fire in 1993). St. Peter's new church was dedicated by Bishop Joseph Rademacher on November 4, 1894. Gothic in style, it measures 190' x 80' and is surmounted by a steeple towering over 200'. Still today, architects and building experts as well as ordinary people marvel at its structure and beauty. Even more marvelous was its cost: built and furnished at a total expense of $75,000.00! In July of 1896, Fr. Messman was transferred to St. Joseph's Parish, LaPorte, where he continued to serve the people of God until his death on May 22, 1912. As the successor to Father Messman, Bishop Rademacher appointed Father Ferdinand Koerdt as St. Peter's third pastor. Like the first two pastors, Fr. Koerdt was also born in Germany and came to America in 1875. One year later, he was ordained a priest by Bishop Dwenger. Fr. Koerdt immediately turned his attention toward education and the building of a new and larger school, which he directed and supervised. Much to his regret, he was able to complete only one wing of his proposed school (the St. Martins Street wing, built in 1904 at the cost of $18,000.00). Early in 1905, because of failing health, Fr. Koerdt asked the Bishop to give him a temporary leave of absence. This request was granted and Fr. Koerdt went to Los Angeles, California, where he died on May 7, 1905 at the age of fifty-two.

  

->The School and Church Are Completed

  

On the patronal feast day of the parish, June 29, 1905, Father Charles H. Thiele entered upon his duties as St. Peter's fourth pastor. Like his predecessors, Fr. Thiele was born in Germany in 1862 and came to America at the age of three. He was ordained by Bishop Dwenger in 1888. From 1905 until his death in 1941, Fr. Thiele worked tirelessly for St Peter's and its people. His accomplishments were many. He worked with the City of Fort Wayne to have the streets surrounding St. Peter's extended and improved. He installed a central heating plant for all the parish buildings. He enlarged the convent and completed Fr. Koerdt's original plans for the school. His greatest accomplishment, however, was inside the House of God, St. Peter's Church. Exteriorly, the church was an architectural gem, but inside, much work needed to be done. Fr. Thiele had the entire church frescoed. He had installed the hand-painted Stations of the Cross and in the same year, 1908, he caused to have installed the three beautifully illuminated altars. These were designed and built by the Emil Hackner Company of LaCrosse, Wisconsin, at a cost of $8,000.00. Fr. Thiele was also fond of music. In 1929, he purchased a new organ, a Teller-Kent, made in Erie, PA. It was a gem, containing all the stops required for Church Liturgical accompaniment. It could produce most of the instruments found in a symphony orchestra. It contained a set of chimes of 21 notes, and a harp of 48 notes. In all, there were 54 stops and a total of 3,311 pipes. At the time of its installation, it was recognized as second to none in the city and one of the outstanding organs in the Diocese of Fort Wayne. This Teller-Kent organ served the parish well for some 70 years until its replacement in 1999. Also in 1929, Fr. Thiele was honored by Pope Pius XI for his many achievements with the title of Very Reverend Monsignor. In 1936, due to advancing age and failing health, Msgr. Thiele asked Bishop John Francis Noll to relieve him as pastor and Father John Bapst was appointed as St. Peter's fifth pastor. Msgr. Thiele died at St. Joseph's Hospital on April 17, 1941. In his funeral remarks, Bishop Noll said of Msgr. Thiele: "He was a real spiritual father in every parish in which he labored for fifty-three years: building, developing, working for others, but garnering very little for himself".

  

->Changes

  

Fr. Bapst has the distinction of being St. Peter's first native born, American pastor, having been born in Garrett, Indiana on June 19, 1894. He was ordained to the holy priesthood by Bishop Herman Alerding in 1921 and served at a number of parishes in the diocese before coming to St. Peter's in 1936. It can be said that Fr. Bapst inherited a strong, vibrant parish from Msgr. Thiele and it was Fr. Bapst's duty to guide the parish through the turbulent years of World War II and the years following. Because of his zeal and outstanding capability as pastor, in 1945, pope Pius XII honored Fr. Bapst with the title of Very Reverend Monsignor. In 1949, Msgr. Bapst acquired the John Suelzer Homestead at 518 E. DeWald Street to serve as the parish rectory. The 1950's and 60's began to see a dramatic change in parish demographics. For the first time in its history, the parish began to lose membership and the neighborhood started a serious decline. In 1972, St. Peter's School, after 100 years of continuous operation, closed its doors. In 1970, due to declining health, Msgr. Bapst resigned as active pastor, but was named as pastor emeritus, a position which he held until his death in the rectory on January 11, 1972. He is buried in Fort Wayne's Catholic Cemetery. Since 1970, St. Peter's has been served by the following pastors: Fr. Lawrence Kramer, 1970-1971; Fr. Eugene Koers, 1971-1973; Fr. Richard Hire, 1973-1974; Fr. Jacob Gall, 1974-1988; Fr. John Delaney, 1988-1998; and by Fr. Phillip A. Widmann, 1998-present.

  

->Restoration and Renewal

  

It was during the pastorate of Fr. John Delaney in the early 1990's that both the parish and the neighborhood started to return from their decline. In 1991, St. Peter's Church, school, and rectory were placed on the National Register of Historic Places. Beginning in 1992, and completed in 1993, on the 100th anniversary of the building of the church, the entire church interior was cleaned and redecorated. Additional work was also done to the church exterior and grounds. 1997-98 saw the forty-six stained glass windows totally restored. In 1998, St. Peter's acquired a 1958 model Aeolian-Skinner Opus 1337 Organ. The parish had this entire organ rebuilt and installed in St. Peter's organ loft. The organ has three manuals containing 37 ranks and 2,218 pipes. Some of the parts and pipes of the old Teller-Kent were salvaged and put to use in the new organ. The entire cost of this almost ten years of restoration was in excess of one milllion dollars. In 1997, in close cooperation with the City of Fort Wayne, Project Renew and nearby Zion Lutheran Church, St. Peter's entered into a partnership to help revitalize its neighborhood. Deteriorated housing and other structures have been removed from the neighborhood. New homes (the first in almost 80 years!) have been built with more scheduled to be built. A number of homes have been repaired and restored. At the east end of St. Peter's Square, a new branch of the Allen County Public Library, a new headquarters for the Fort Wayne Urban League, and new facilities for CANI Headstart and the Pontiac Youth Center have recently been built. In April 2004 ground was broken for the new St. Peter's Pavilion, which was dedicated by Bishop John D'Arcy on April 17, 2005. St. Peter's former school building has been renovated and reopened in 2005 as the Meetinghouse at St. Peter, with secure and comfortable apartments for senior citizens on low or moderate incomes. While times and faces and landscapes change, St. Peter's remains. The impact of St. Peter's Parish to revitalize itself should stand as an inspiration to others. The heritage of those early pioneer parishioners remains. The age-old Catholic belief that nothing can be too beautiful for God's House can be seen in St. Peter's, "the splendour of the South Side since 1872", "perhaps the most beautiful church in the Diocese, if not the entire Midwest".

Bodie is a ghost town in the Bodie Hills east of the Sierra Nevada mountain range in Mono County, California, United States. It is about 75 miles (121 km) southeast of Lake Tahoe, and 12 mi (19 km) east-southeast of Bridgeport, at an elevation of 8,379 feet (2554 m). Bodie became a boom town in 1876 (146 years ago) after the discovery of a profitable line of gold; by 1879 it had a population of 7,000–10,000.

 

The town went into decline in the subsequent decades and came to be described as a ghost town by 1915 (107 years ago). The U.S. Department of the Interior recognizes the designated Bodie Historic District as a National Historic Landmark.

 

Also registered as a California Historical Landmark, the ghost town officially was established as Bodie State Historic Park in 1962. It receives about 200,000 visitors yearly. Bodie State Historic Park is partly supported by the Bodie Foundation.

 

Bodie began as a mining camp of little note following the discovery of gold in 1859 by a group of prospectors, including W. S. Bodey. Bodey died in a blizzard the following November while making a supply trip to Monoville (near present-day Mono City), never getting to see the rise of the town that was named after him. According to area pioneer Judge J. G. McClinton, the district's name was changed from "Bodey," "Body," and a few other phonetic variations, to "Bodie," after a painter in the nearby boomtown of Aurora, lettered a sign "Bodie Stables".

 

Gold discovered at Bodie coincided with the discovery of silver at nearby Aurora (thought to be in California, later found to be Nevada), and the distant Comstock Lode beneath Virginia City, Nevada. But while these two towns boomed, interest in Bodie remained lackluster. By 1868 only two companies had built stamp mills at Bodie, and both had failed.

 

In 1876, the Standard Company discovered a profitable deposit of gold-bearing ore, which transformed Bodie from an isolated mining camp comprising a few prospectors and company employees to a Wild West boomtown. Rich discoveries in the adjacent Bodie Mine during 1878 attracted even more hopeful people. By 1879, Bodie had a population of approximately 7,000–10,000 people and around 2,000 buildings. One legend says that in 1880, Bodie was California's second or third largest city. but the U.S. Census of that year disproves this. Over the years 1860-1941 Bodie's mines produced gold and silver valued at an estimated US$34 million (in 1986 dollars, or $85 million in 2021).

 

Bodie boomed from late 1877 through mid– to late 1880. The first newspaper, The Standard Pioneer Journal of Mono County, published its first edition on October 10, 1877. Starting as a weekly, it soon expanded publication to three times a week. It was also during this time that a telegraph line was built which connected Bodie with Bridgeport and Genoa, Nevada. California and Nevada newspapers predicted Bodie would become the next Comstock Lode. Men from both states were lured to Bodie by the prospect of another bonanza.

 

Gold bullion from the town's nine stamp mills was shipped to Carson City, Nevada, by way of Aurora, Wellington and Gardnerville. Most shipments were accompanied by armed guards. After the bullion reached Carson City, it was delivered to the mint there, or sent by rail to the mint in San Francisco.

 

As a bustling gold mining center, Bodie had the amenities of larger towns, including a Wells Fargo Bank, four volunteer fire companies, a brass band, railroad, miners' and mechanics' union, several daily newspapers, and a jail. At its peak, 65 saloons lined Main Street, which was a mile long. Murders, shootouts, barroom brawls, and stagecoach holdups were regular occurrences.

 

As with other remote mining towns, Bodie had a popular, though clandestine, red light district on the north end of town. There is an unsubstantiated story of Rosa May, a prostitute who, in the style of Florence Nightingale, came to the aid of the town menfolk when a serious epidemic struck the town at the height of its boom. She is credited with giving life-saving care to many, but after she died, was buried outside the cemetery fence.

 

Bodie had a Chinatown, the main street of which ran at a right angle to Bodie's Main Street. At one point it had several hundred Chinese residents and a Taoist temple. Opium dens were plentiful in this area.

 

Bodie also had a cemetery on the outskirts of town and a nearby mortuary. It is the only building in the town built of red brick three courses thick, most likely for insulation to keep the air temperature steady during the cold winters and hot summers. The cemetery includes a Miners Union section, and a cenotaph erected to honor President James A. Garfield. The Bodie Boot Hill was located outside of the official city cemetery.

 

On Main Street stands the Miners Union Hall, which was the meeting place for labor unions. It also served as an entertainment center that hosted dances, concerts, plays, and school recitals. It now serves as a museum.

 

The first signs of decline appeared in 1880 and became obvious toward the end of the year. Promising mining booms in Butte, Montana; Tombstone, Arizona; and Utah lured men away from Bodie. The get-rich-quick, single miners who came to the town in the 1870s moved on to these other booms, and Bodie developed into a family-oriented community. In 1882 residents built the Methodist Church (which still stands) and the Roman Catholic Church (burned 1928). Despite the population decline, the mines were flourishing, and in 1881 Bodie's ore production was recorded at a high of $3.1 million. Also in 1881, a narrow-gauge railroad was built called the Bodie Railway & Lumber Company, bringing lumber, cordwood, and mine timbers to the mining district from Mono Mills south of Mono Lake.

 

During the early 1890s, Bodie enjoyed a short revival from technological advancements in the mines that continued to support the town. In 1890, the recently invented cyanide process promised to recover gold and silver from discarded mill tailings and from low-grade ore bodies that had been passed over. In 1892, the Standard Company built its own hydroelectric plant approximately 13 miles (20.9 km) away at Dynamo Pond. The plant developed a maximum of 130 horsepower (97 kW) and 3,530 volts alternating current (AC) to power the company's 20-stamp mill. This pioneering installation marked the country's first transmissions of electricity over a long distance.

 

In 1910, the population was recorded at 698 people, which were predominantly families who decided to stay in Bodie instead of moving on to other prosperous strikes.

 

The first signs of an official decline occurred in 1912 with the printing of the last Bodie newspaper, The Bodie Miner. In a 1913 book titled California Tourist Guide and Handbook: Authentic Description of Routes of Travel and Points of Interest in California, the authors, Wells and Aubrey Drury, described Bodie as a "mining town, which is the center of a large mineral region". They referred to two hotels and a railroad operating there. In 1913, the Standard Consolidated Mine closed.

 

Mining profits in 1914 were at a low of $6,821. James S. Cain bought everything from the town lots to the mining claims, and reopened the Standard mill to former employees, which resulted in an over $100,000 profit in 1915. However, this financial growth was not in time to stop the town's decline. In 1917, the Bodie Railway was abandoned and its iron tracks were scrapped.

 

The last mine closed in 1942, due to War Production Board order L-208, shutting down all non-essential gold mines in the United States during World War II. Mining never resumed after the war.

 

Bodie was first described as a "ghost town" in 1915. In a time when auto travel was on the rise, many travelers reached Bodie via automobiles. The San Francisco Chronicle published an article in 1919 to dispute the "ghost town" label.

 

By 1920, Bodie's population was recorded by the US Federal Census at a total of 120 people. Despite the decline and a severe fire in the business district in 1932, Bodie had permanent residents through nearly half of the 20th century. A post office operated at Bodie from 1877 to 1942

 

In the 1940s, the threat of vandalism faced the ghost town. The Cain family, who owned much of the land, hired caretakers to protect and to maintain the town's structures. Martin Gianettoni, one of the last three people living in Bodie in 1943, was a caretaker.

 

Bodie is now an authentic Wild West ghost town.

 

The town was designated a National Historic Landmark in 1961, and in 1962 the state legislature authorized creation of Bodie State Historic Park. A total of 170 buildings remained. Bodie has been named as California's official state gold rush ghost town.

 

Visitors arrive mainly via SR 270, which runs from US 395 near Bridgeport to the west; the last three miles of it is a dirt road. There is also a road to SR 167 near Mono Lake in the south, but this road is extremely rough, with more than 10 miles of dirt track in a bad state of repair. Due to heavy snowfall, the roads to Bodie are usually closed in winter .

 

Today, Bodie is preserved in a state of arrested decay. Only a small part of the town survived, with about 110 structures still standing, including one of many once operational gold mills. Visitors can walk the deserted streets of a town that once was a bustling area of activity. Interiors remain as they were left and stocked with goods. Littered throughout the park, one can find small shards of china dishes, square nails and an occasional bottle, but removing these items is against the rules of the park.

 

The California State Parks' ranger station is located in one of the original homes on Green Street.

 

In 2009 and again in 2010, Bodie was scheduled to be closed. The California state legislature worked out a budget compromise that enabled the state's Parks Closure Commission to keep it open. As of 2022, the park is still operating, now administered by the Bodie Foundation.

 

California is a state in the Western United States, located along the Pacific Coast. With nearly 39.2 million residents across a total area of approximately 163,696 square miles (423,970 km2), it is the most populous U.S. state and the 3rd largest by area. It is also the most populated subnational entity in North America and the 34th most populous in the world. The Greater Los Angeles area and the San Francisco Bay Area are the nation's second and fifth most populous urban regions respectively, with the former having more than 18.7 million residents and the latter having over 9.6 million. Sacramento is the state's capital, while Los Angeles is the most populous city in the state and the second most populous city in the country. San Francisco is the second most densely populated major city in the country. Los Angeles County is the country's most populous, while San Bernardino County is the largest county by area in the country. California borders Oregon to the north, Nevada and Arizona to the east, the Mexican state of Baja California to the south; and has a coastline along the Pacific Ocean to the west.

 

The economy of the state of California is the largest in the United States, with a $3.4 trillion gross state product (GSP) as of 2022. It is the largest sub-national economy in the world. If California were a sovereign nation, it would rank as the world's fifth-largest economy as of 2022, behind Germany and ahead of India, as well as the 37th most populous. The Greater Los Angeles area and the San Francisco Bay Area are the nation's second- and third-largest urban economies ($1.0 trillion and $0.5 trillion respectively as of 2020). The San Francisco Bay Area Combined Statistical Area had the nation's highest gross domestic product per capita ($106,757) among large primary statistical areas in 2018, and is home to five of the world's ten largest companies by market capitalization and four of the world's ten richest people.

 

Prior to European colonization, California was one of the most culturally and linguistically diverse areas in pre-Columbian North America and contained the highest Native American population density north of what is now Mexico. European exploration in the 16th and 17th centuries led to the colonization of California by the Spanish Empire. In 1804, it was included in Alta California province within the Viceroyalty of New Spain. The area became a part of Mexico in 1821, following its successful war for independence, but was ceded to the United States in 1848 after the Mexican–American War. The California Gold Rush started in 1848 and led to dramatic social and demographic changes, including large-scale immigration into California, a worldwide economic boom, and the California genocide of indigenous people. The western portion of Alta California was then organized and admitted as the 31st state on September 9, 1850, following the Compromise of 1850.

 

Notable contributions to popular culture, for example in entertainment and sports, have their origins in California. The state also has made noteworthy contributions in the fields of communication, information, innovation, environmentalism, economics, and politics. It is the home of Hollywood, the oldest and one of the largest film industries in the world, which has had a profound influence upon global entertainment. It is considered the origin of the hippie counterculture, beach and car culture, and the personal computer, among other innovations. The San Francisco Bay Area and the Greater Los Angeles Area are widely seen as the centers of the global technology and film industries, respectively. California's economy is very diverse: 58% of it is based on finance, government, real estate services, technology, and professional, scientific, and technical business services. Although it accounts for only 1.5% of the state's economy, California's agriculture industry has the highest output of any U.S. state. California's ports and harbors handle about a third of all U.S. imports, most originating in Pacific Rim international trade.

 

The state's extremely diverse geography ranges from the Pacific Coast and metropolitan areas in the west to the Sierra Nevada mountains in the east, and from the redwood and Douglas fir forests in the northwest to the Mojave Desert in the southeast. The Central Valley, a major agricultural area, dominates the state's center. California is well known for its warm Mediterranean climate and monsoon seasonal weather. The large size of the state results in climates that vary from moist temperate rainforest in the north to arid desert in the interior, as well as snowy alpine in the mountains.

 

Settled by successive waves of arrivals during at least the last 13,000 years, California was one of the most culturally and linguistically diverse areas in pre-Columbian North America. Various estimates of the native population have ranged from 100,000 to 300,000. The indigenous peoples of California included more than 70 distinct ethnic groups, inhabiting environments from mountains and deserts to islands and redwood forests. These groups were also diverse in their political organization, with bands, tribes, villages, and on the resource-rich coasts, large chiefdoms, such as the Chumash, Pomo and Salinan. Trade, intermarriage and military alliances fostered social and economic relationships between many groups.

 

The first Europeans to explore the coast of California were the members of a Spanish maritime expedition led by Portuguese captain Juan Rodríguez Cabrillo in 1542. Cabrillo was commissioned by Antonio de Mendoza, the Viceroy of New Spain, to lead an expedition up the Pacific coast in search of trade opportunities; they entered San Diego Bay on September 28, 1542, and reached at least as far north as San Miguel Island. Privateer and explorer Francis Drake explored and claimed an undefined portion of the California coast in 1579, landing north of the future city of San Francisco. Sebastián Vizcaíno explored and mapped the coast of California in 1602 for New Spain, putting ashore in Monterey. Despite the on-the-ground explorations of California in the 16th century, Rodríguez's idea of California as an island persisted. Such depictions appeared on many European maps well into the 18th century.

 

The Portolá expedition of 1769-70 was a pivotal event in the Spanish colonization of California, resulting in the establishment of numerous missions, presidios, and pueblos. The military and civil contingent of the expedition was led by Gaspar de Portolá, who traveled over land from Sonora into California, while the religious component was headed by Junípero Serra, who came by sea from Baja California. In 1769, Portolá and Serra established Mission San Diego de Alcalá and the Presidio of San Diego, the first religious and military settlements founded by the Spanish in California. By the end of the expedition in 1770, they would establish the Presidio of Monterey and Mission San Carlos Borromeo de Carmelo on Monterey Bay.

 

After the Portolà expedition, Spanish missionaries led by Father-President Serra set out to establish 21 Spanish missions of California along El Camino Real ("The Royal Road") and along the Californian coast, 16 sites of which having been chosen during the Portolá expedition. Numerous major cities in California grew out of missions, including San Francisco (Mission San Francisco de Asís), San Diego (Mission San Diego de Alcalá), Ventura (Mission San Buenaventura), or Santa Barbara (Mission Santa Barbara), among others.

 

Juan Bautista de Anza led a similarly important expedition throughout California in 1775–76, which would extend deeper into the interior and north of California. The Anza expedition selected numerous sites for missions, presidios, and pueblos, which subsequently would be established by settlers. Gabriel Moraga, a member of the expedition, would also christen many of California's prominent rivers with their names in 1775–1776, such as the Sacramento River and the San Joaquin River. After the expedition, Gabriel's son, José Joaquín Moraga, would found the pueblo of San Jose in 1777, making it the first civilian-established city in California.

  

The Spanish founded Mission San Juan Capistrano in 1776, the third to be established of the Californian missions.

During this same period, sailors from the Russian Empire explored along the northern coast of California. In 1812, the Russian-American Company established a trading post and small fortification at Fort Ross on the North Coast. Fort Ross was primarily used to supply Russia's Alaskan colonies with food supplies. The settlement did not meet much success, failing to attract settlers or establish long term trade viability, and was abandoned by 1841.

 

During the War of Mexican Independence, Alta California was largely unaffected and uninvolved in the revolution, though many Californios supported independence from Spain, which many believed had neglected California and limited its development. Spain's trade monopoly on California had limited the trade prospects of Californians. Following Mexican independence, Californian ports were freely able to trade with foreign merchants. Governor Pablo Vicente de Solá presided over the transition from Spanish colonial rule to independent.

 

In 1821, the Mexican War of Independence gave the Mexican Empire (which included California) independence from Spain. For the next 25 years, Alta California remained a remote, sparsely populated, northwestern administrative district of the newly independent country of Mexico, which shortly after independence became a republic. The missions, which controlled most of the best land in the state, were secularized by 1834 and became the property of the Mexican government. The governor granted many square leagues of land to others with political influence. These huge ranchos or cattle ranches emerged as the dominant institutions of Mexican California. The ranchos developed under ownership by Californios (Hispanics native of California) who traded cowhides and tallow with Boston merchants. Beef did not become a commodity until the 1849 California Gold Rush.

 

From the 1820s, trappers and settlers from the United States and Canada began to arrive in Northern California. These new arrivals used the Siskiyou Trail, California Trail, Oregon Trail and Old Spanish Trail to cross the rugged mountains and harsh deserts in and surrounding California. The early government of the newly independent Mexico was highly unstable, and in a reflection of this, from 1831 onwards, California also experienced a series of armed disputes, both internal and with the central Mexican government. During this tumultuous political period Juan Bautista Alvarado was able to secure the governorship during 1836–1842. The military action which first brought Alvarado to power had momentarily declared California to be an independent state, and had been aided by Anglo-American residents of California, including Isaac Graham. In 1840, one hundred of those residents who did not have passports were arrested, leading to the Graham Affair, which was resolved in part with the intercession of Royal Navy officials.

 

One of the largest ranchers in California was John Marsh. After failing to obtain justice against squatters on his land from the Mexican courts, he determined that California should become part of the United States. Marsh conducted a letter-writing campaign espousing the California climate, the soil, and other reasons to settle there, as well as the best route to follow, which became known as "Marsh's route". His letters were read, reread, passed around, and printed in newspapers throughout the country, and started the first wagon trains rolling to California. He invited immigrants to stay on his ranch until they could get settled, and assisted in their obtaining passports.

 

After ushering in the period of organized emigration to California, Marsh became involved in a military battle between the much-hated Mexican general, Manuel Micheltorena and the California governor he had replaced, Juan Bautista Alvarado. The armies of each met at the Battle of Providencia near Los Angeles. Marsh had been forced against his will to join Micheltorena's army. Ignoring his superiors, during the battle, he signaled the other side for a parley. There were many settlers from the United States fighting on both sides. He convinced these men that they had no reason to be fighting each other. As a result of Marsh's actions, they abandoned the fight, Micheltorena was defeated, and California-born Pio Pico was returned to the governorship. This paved the way to California's ultimate acquisition by the United States.

 

In 1846, a group of American settlers in and around Sonoma rebelled against Mexican rule during the Bear Flag Revolt. Afterward, rebels raised the Bear Flag (featuring a bear, a star, a red stripe and the words "California Republic") at Sonoma. The Republic's only president was William B. Ide,[65] who played a pivotal role during the Bear Flag Revolt. This revolt by American settlers served as a prelude to the later American military invasion of California and was closely coordinated with nearby American military commanders.

 

The California Republic was short-lived; the same year marked the outbreak of the Mexican–American War (1846–48).

 

Commodore John D. Sloat of the United States Navy sailed into Monterey Bay in 1846 and began the U.S. military invasion of California, with Northern California capitulating in less than a month to the United States forces. In Southern California, Californios continued to resist American forces. Notable military engagements of the conquest include the Battle of San Pasqual and the Battle of Dominguez Rancho in Southern California, as well as the Battle of Olómpali and the Battle of Santa Clara in Northern California. After a series of defensive battles in the south, the Treaty of Cahuenga was signed by the Californios on January 13, 1847, securing a censure and establishing de facto American control in California.

 

Following the Treaty of Guadalupe Hidalgo (February 2, 1848) that ended the war, the westernmost portion of the annexed Mexican territory of Alta California soon became the American state of California, and the remainder of the old territory was then subdivided into the new American Territories of Arizona, Nevada, Colorado and Utah. The even more lightly populated and arid lower region of old Baja California remained as a part of Mexico. In 1846, the total settler population of the western part of the old Alta California had been estimated to be no more than 8,000, plus about 100,000 Native Americans, down from about 300,000 before Hispanic settlement in 1769.

 

In 1848, only one week before the official American annexation of the area, gold was discovered in California, this being an event which was to forever alter both the state's demographics and its finances. Soon afterward, a massive influx of immigration into the area resulted, as prospectors and miners arrived by the thousands. The population burgeoned with United States citizens, Europeans, Chinese and other immigrants during the great California Gold Rush. By the time of California's application for statehood in 1850, the settler population of California had multiplied to 100,000. By 1854, more than 300,000 settlers had come. Between 1847 and 1870, the population of San Francisco increased from 500 to 150,000.

 

The seat of government for California under Spanish and later Mexican rule had been located in Monterey from 1777 until 1845. Pio Pico, the last Mexican governor of Alta California, had briefly moved the capital to Los Angeles in 1845. The United States consulate had also been located in Monterey, under consul Thomas O. Larkin.

 

In 1849, a state Constitutional Convention was first held in Monterey. Among the first tasks of the convention was a decision on a location for the new state capital. The first full legislative sessions were held in San Jose (1850–1851). Subsequent locations included Vallejo (1852–1853), and nearby Benicia (1853–1854); these locations eventually proved to be inadequate as well. The capital has been located in Sacramento since 1854 with only a short break in 1862 when legislative sessions were held in San Francisco due to flooding in Sacramento. Once the state's Constitutional Convention had finalized its state constitution, it applied to the U.S. Congress for admission to statehood. On September 9, 1850, as part of the Compromise of 1850, California became a free state and September 9 a state holiday.

 

During the American Civil War (1861–1865), California sent gold shipments eastward to Washington in support of the Union. However, due to the existence of a large contingent of pro-South sympathizers within the state, the state was not able to muster any full military regiments to send eastwards to officially serve in the Union war effort. Still, several smaller military units within the Union army were unofficially associated with the state of California, such as the "California 100 Company", due to a majority of their members being from California.

 

At the time of California's admission into the Union, travel between California and the rest of the continental United States had been a time-consuming and dangerous feat. Nineteen years later, and seven years after it was greenlighted by President Lincoln, the First transcontinental railroad was completed in 1869. California was then reachable from the eastern States in a week's time.

 

Much of the state was extremely well suited to fruit cultivation and agriculture in general. Vast expanses of wheat, other cereal crops, vegetable crops, cotton, and nut and fruit trees were grown (including oranges in Southern California), and the foundation was laid for the state's prodigious agricultural production in the Central Valley and elsewhere.

 

In the nineteenth century, a large number of migrants from China traveled to the state as part of the Gold Rush or to seek work. Even though the Chinese proved indispensable in building the transcontinental railroad from California to Utah, perceived job competition with the Chinese led to anti-Chinese riots in the state, and eventually the US ended migration from China partially as a response to pressure from California with the 1882 Chinese Exclusion Act.

 

Under earlier Spanish and Mexican rule, California's original native population had precipitously declined, above all, from Eurasian diseases to which the indigenous people of California had not yet developed a natural immunity. Under its new American administration, California's harsh governmental policies towards its own indigenous people did not improve. As in other American states, many of the native inhabitants were soon forcibly removed from their lands by incoming American settlers such as miners, ranchers, and farmers. Although California had entered the American union as a free state, the "loitering or orphaned Indians" were de facto enslaved by their new Anglo-American masters under the 1853 Act for the Government and Protection of Indians. There were also massacres in which hundreds of indigenous people were killed.

 

Between 1850 and 1860, the California state government paid around 1.5 million dollars (some 250,000 of which was reimbursed by the federal government) to hire militias whose purpose was to protect settlers from the indigenous populations. In later decades, the native population was placed in reservations and rancherias, which were often small and isolated and without enough natural resources or funding from the government to sustain the populations living on them. As a result, the rise of California was a calamity for the native inhabitants. Several scholars and Native American activists, including Benjamin Madley and Ed Castillo, have described the actions of the California government as a genocide.

 

In the twentieth century, thousands of Japanese people migrated to the US and California specifically to attempt to purchase and own land in the state. However, the state in 1913 passed the Alien Land Act, excluding Asian immigrants from owning land. During World War II, Japanese Americans in California were interned in concentration camps such as at Tule Lake and Manzanar. In 2020, California officially apologized for this internment.

 

Migration to California accelerated during the early 20th century with the completion of major transcontinental highways like the Lincoln Highway and Route 66. In the period from 1900 to 1965, the population grew from fewer than one million to the greatest in the Union. In 1940, the Census Bureau reported California's population as 6.0% Hispanic, 2.4% Asian, and 89.5% non-Hispanic white.

 

To meet the population's needs, major engineering feats like the California and Los Angeles Aqueducts; the Oroville and Shasta Dams; and the Bay and Golden Gate Bridges were built across the state. The state government also adopted the California Master Plan for Higher Education in 1960 to develop a highly efficient system of public education.

 

Meanwhile, attracted to the mild Mediterranean climate, cheap land, and the state's wide variety of geography, filmmakers established the studio system in Hollywood in the 1920s. California manufactured 8.7 percent of total United States military armaments produced during World War II, ranking third (behind New York and Michigan) among the 48 states. California however easily ranked first in production of military ships during the war (transport, cargo, [merchant ships] such as Liberty ships, Victory ships, and warships) at drydock facilities in San Diego, Los Angeles, and the San Francisco Bay Area. After World War II, California's economy greatly expanded due to strong aerospace and defense industries, whose size decreased following the end of the Cold War. Stanford University and its Dean of Engineering Frederick Terman began encouraging faculty and graduates to stay in California instead of leaving the state, and develop a high-tech region in the area now known as Silicon Valley. As a result of these efforts, California is regarded as a world center of the entertainment and music industries, of technology, engineering, and the aerospace industry, and as the United States center of agricultural production. Just before the Dot Com Bust, California had the fifth-largest economy in the world among nations.

 

In the mid and late twentieth century, a number of race-related incidents occurred in the state. Tensions between police and African Americans, combined with unemployment and poverty in inner cities, led to violent riots, such as the 1965 Watts riots and 1992 Rodney King riots. California was also the hub of the Black Panther Party, a group known for arming African Americans to defend against racial injustice and for organizing free breakfast programs for schoolchildren. Additionally, Mexican, Filipino, and other migrant farm workers rallied in the state around Cesar Chavez for better pay in the 1960s and 1970s.

 

During the 20th century, two great disasters happened in California. The 1906 San Francisco earthquake and 1928 St. Francis Dam flood remain the deadliest in U.S. history.

 

Although air pollution problems have been reduced, health problems associated with pollution have continued. The brown haze known as "smog" has been substantially abated after the passage of federal and state restrictions on automobile exhaust.

 

An energy crisis in 2001 led to rolling blackouts, soaring power rates, and the importation of electricity from neighboring states. Southern California Edison and Pacific Gas and Electric Company came under heavy criticism.

 

Housing prices in urban areas continued to increase; a modest home which in the 1960s cost $25,000 would cost half a million dollars or more in urban areas by 2005. More people commuted longer hours to afford a home in more rural areas while earning larger salaries in the urban areas. Speculators bought houses they never intended to live in, expecting to make a huge profit in a matter of months, then rolling it over by buying more properties. Mortgage companies were compliant, as everyone assumed the prices would keep rising. The bubble burst in 2007–8 as housing prices began to crash and the boom years ended. Hundreds of billions in property values vanished and foreclosures soared as many financial institutions and investors were badly hurt.

 

In the twenty-first century, droughts and frequent wildfires attributed to climate change have occurred in the state. From 2011 to 2017, a persistent drought was the worst in its recorded history. The 2018 wildfire season was the state's deadliest and most destructive, most notably Camp Fire.

 

Although air pollution problems have been reduced, health problems associated with pollution have continued. The brown haze that is known as "smog" has been substantially abated thanks to federal and state restrictions on automobile exhaust.

 

One of the first confirmed COVID-19 cases in the United States that occurred in California was first of which was confirmed on January 26, 2020. Meaning, all of the early confirmed cases were persons who had recently travelled to China in Asia, as testing was restricted to this group. On this January 29, 2020, as disease containment protocols were still being developed, the U.S. Department of State evacuated 195 persons from Wuhan, China aboard a chartered flight to March Air Reserve Base in Riverside County, and in this process, it may have granted and conferred to escalated within the land and the US at cosmic. On February 5, 2020, the U.S. evacuated 345 more citizens from Hubei Province to two military bases in California, Travis Air Force Base in Solano County and Marine Corps Air Station Miramar, San Diego, where they were quarantined for 14 days. A state of emergency was largely declared in this state of the nation on March 4, 2020, and as of February 24, 2021, remains in effect. A mandatory statewide stay-at-home order was issued on March 19, 2020, due to increase, which was ended on January 25, 2021, allowing citizens to return to normal life. On April 6, 2021, the state announced plans to fully reopen the economy by June 15, 2021.

 

One "rake" of full bins are hydraulically moved to the tippler, weighed, tipped and despatched down the empty line.

>> For Immediate Release

>>

>> Detroit International Jazz Festival receives $100,000 from Knight Foundation to support DJF's Jazz Planet

>>

>> Detroit, November 10, 2010 - The John S. and James L. Knight Foundation has awarded the Detroit International Jazz Festival (DJF) a $100,000 grant to help the festival reach a global audience through an exciting web-based initiative, DJF's Jazz Planet.

 

>> DJF's Jazz Planet - a streaming news magazine and music channel, featuring performances, news flashes, interviews and behind-the-scenes commentary from the 2010 Detroit International Jazz Festival - was created to showcase Detroit as a significant center for jazz, provide a platform for artists to share their projects, and develop a mainstream audience for jazz and the festival through the internet.

>>

>> Building upon the festival's year-round commitment to educational programming and events, the Knight Foundation grant will help DJF achieve the following goals:

>> . Engage communities on a global scale through social media;

>> . Develop an online portal of information and activity for jazz in Southeast Michigan;

>> . Provide opportunities for urban students to enhance skills, compete with their suburban counterparts and be inspired by great artists.

>>

>> "Our advocacy efforts for jazz and Detroit were magnified with the introduction of the Planet", says festival director Terri Pontremoli. "In addition to reaching hundreds of thousands of jazz fans around the globe, we were able to deliver an unsurpassed cultural experience to new audiences."

>>

>> "The festival is on the cutting edge of engaging new audiences," said Dennis Scholl, Knight Foundation's vice president/arts. "The site allows the festival to expand its reach far beyond one stellar weekend in Detroit."

>>

>> Produced by ShowAds Network and in partnership with Livestream, DJF's Jazz Planet was full of spontaneity and fun, featuring interviews with artists and by artists, fan and student commentary, and segments of performances.

>>

>> In its first year, DJF's Jazz Planet reached 700,000 viewers in 157 countries. It went "live" at 6:30 p.m. Eastern Standard Time (EST) on the festival's opening night, with a 30-minute red carpet segment co-hosted by bassist Christian McBride and festival director Terri Pontremoli. Red carpet guests included: Detroit Mayor Dave Bing; Tower of Power's Emilio Castillo; and 2010 DJF artist in residence, pianist Mulgrew Miller.

>>

>> DJF's Jazz Planet highlights can still be seen on the festival website - detroitjazzfest.com/jazzplanet - through November 25, 2010.

>>

>> New video content featuring festival performances, jazz master classes and special interviews will be added to DJF's Jazz Planet in the coming months. Please visit the Jazz Planet Blog for details and updates on this project.

>>

>> About the John S. and James L. Knight Foundation?

>>

>> The John S. and James L. Knight Foundation advances journalism in the digital age and invests in the vitality of communities where the Knight brothers owned newspapers. Knight Foundation focuses on projects that promote informed and engaged communities and lead to transformational change. For more, visit www.knightfoundation.org.

>>

>> About Detroit International Jazz Festival

>>

>> The Detroit International Jazz Festival (DJF) is an independent, non-profit organization that presents jazz and educational workshops throughout the year. With an audience of 750,000, this free event has a $90M impact on the city. It is supported through foundation grants, individual donations, and customized sponsorships for businesses that benefit from exposure to DJF's large, diverse and educated audience. For more information visit www.detroitjazzfest.com.

>>

>> ###

>>

>> Contact:

>>

>> Chris Harrington, Detroit International Jazz Festival

>> (313) 289-9177

>>

>> Holly Myles, Eisbrenner Public Relations

>> (248) 554-3517

receive love, give love

& become a conscious instrument

 

so this is a re-do of an idea from earlier in my stream.... i am becoming predictable at this point.. fell asleep again last night before taking my 365 shot..i did make a few attempts earlier..but wasn't happy with any of the shots..so when i woke up this morning and tried to put something together with the couple of shots i took yesterday.. major unhappiness and so i decided to go back in my photos to look for something cool to work with..

 

so.. to avoid ruining the 365 photo a day rule..i put the shot of me i took yesterday in the upper right corner in the tree...

yeah..kind of a cheat..but hey..whattyagonnnado?

 

:)

 

have a wonderful day everyone

 

special thanks to ruby blossom for the beautiful background!!

www.flickr.com/photos/rubyblossom/3581546514/in/set-72157...

Eleanor "Nell" Gwyn (or Gwynn or Gwynne) (1650 - 14 November 1687), was one of the earliest English actresses to receive prominent recognition, and a long-time mistress of King Charles II.

 

Called "pretty, witty Nell" by Samuel Pepys, she has been called a living embodiment of the spirit of Restoration England and has come to be considered a folk heroine, with a story echoing the rags-to-royalty tale of Cinderella.

 

Elizabeth Howe, in The First English Actresses, says she was "the most famous Restoration actress of all time, possessed of an extraordinary comic talent."[1] By Charles, Nell had two sons, Charles Beauclerk (1670-1726) and James Beauclerk (1671-1680). Charles was the first Earl of Burford, later Duke of St. Albans.

 

Very little is reliably known about Nell Gwyn's background. Her mother was Helena (or perhaps Eleanor) Gwyn, née Smith; contemporaries referred to her as "Old Madam Gwyn" or simply "Madam Gwyn". Madam Gwyn was born within the parish of St Martin-in-the-Fields, London, and is thought to have lived most of her life in the city. She is believed by most Gwyn biographers to have been low-born; Beauclerk calls this conjecture, based solely on what is known of her later life. Nell Gwyn's father was, according to most sources, Thomas Gwyn, a Captain in the Cavalier Army during the English Civil War.[2]

 

Three cities make the claim to be Nell Gwyn's birthplace: Hereford, London (specifically Covent Garden), and Oxford. Evidence for any one of the three is scarce.[3] The fact that "Gwyn" is a name of Welsh origin might support Hereford, as its county is on the border with Wales; The Dictionary of National Biography notes a traditional belief that she was born there in Pipe Well Lane, renamed to Gwynne Street in the 19th century. London is the simplest choice, perhaps, since Nell's mother was born there and that is where she raised her children. Alexander Smith's 1715 Lives of the Court Beauties says she was born in Coal Yard Alley in Covent Garden and other biographies, including Wilson's, have followed suit. Beauclerk pieces together circumstantial evidence to favor an Oxford birth. The location may remain a mystery, but the time does not: a horoscope cast for Nell Gwyn pinpoints it as Saturday 2 February 1650, at six o'clock in the morning.[4]

 

One way or another, Nell's father seems to have been out of the picture by the time of her childhood in Covent Garden, and her mother was left in a low situation. Old Madam Gwyn was by most accounts an obese brandy-swigging alcoholic whose business was running a bawdy house (a brothel). There, or in the bawdy house of one Madam Ross, Nell would spend at least some time. It is possible she worked herself as a child prostitute; Peter Thomson, in the Oxford Illustrated History of Theatre, says it is "probable". A rare mention of her upbringing from the source herself might be seen to contradict the idea: A 1667 entry in Samuel Pepys' diary records, second-hand,

 

Here Mrs. Pierce tells me [...] that Nelly and Beck Marshall, falling out the other day, the latter called the other my Lord Buckhurst's whore. Nell answered then, "I was but one man's whore, though I was brought up in a bawdy-house to fill strong waters to the guests; and you are a whore to three or four, though a Presbyter's praying daughter!" which was very pretty.[5]

 

It is not out of the question that Gwyn was merely echoing the satirists of the day, if she said this at all.

 

Various anonymous verses are the only other sources describing her childhood occupations: bawdyhouse servant, street hawker of herring, oysters or turnips, and cinder-girl have all been put forth.[6] Tradition has her growing up in Coal Yard Alley, a poor slum off Drury Lane.

 

Around 1662, Nell is said to have taken a lover by the name of Duncan or Dungan. Their relationship lasted perhaps two years and was reported with obscenity-laced acidity in several later satires. ("For either with expense of purse or p---k, / At length the weary fool grew Nelly-sick".[7]) Duncan provided Gwyn with rooms at a tavern in Maypole Alley, and the satires also say he was involved in securing Nell a job at the theatre being built nearby.

 

Charles II had been restored to the English throne in 1660, after a decade of protectorate rule by the Cromwells, when pastimes regarded as frivolous, including theatre, had been banned. One of Charles' early acts as King was to license the formation of two acting companies, and in 1663 the King's Company, led by Thomas Killigrew, opened a new playhouse, the Theatre in Bridges Street (later rebuilt and renamed the Theatre Royal, Drury Lane).

 

Mary Meggs, a former prostitute nicknamed "Orange Moll" and a friend of Madam Gwyn's, had been granted the licence to "vend, utter and sell oranges, lemons, fruit, sweetmeats and all manner of fruiterers and confectioners wares" within the theatre.[8] Orange Moll hired Nell and her older sister Rose as "orange-girls", selling the small, sweet "china" oranges to the audience inside the theatre for a sixpence each.

 

The work exposed her to multiple aspects of theatre life and to London's higher society: this was after all the "King's playhouse" and Charles frequently enough attended the performances. The orange-girls would also serve as messengers between men in the audience and actresses backstage; they received monetary tips for this role and certainly some of these messages would end in sexual assignations. Whether this activity rose to the level of pimping may be a matter of semantics. Some sources think it also likely that Gwyn prostituted herself during her time as an orange-girl.

 

The new theatres were the first in England to feature actresses; earlier, women's parts were played by boys or men. Gwyn joined the rank of actresses at Bridges Street when she was fourteen, less than a year after becoming an orange-girl.

 

If her good looks, strong clear voice, and lively wit were responsible for catching the eye of Killigrew, she still had to prove herself clever enough to succeed as an actress. This was no mean task in the Restoration theatre; the limited pool of audience members meant that very short runs were the norm for plays and fifty different productions might be mounted in the nine-month season lasting from September to June.[10]

 

Gwyn was illiterate her entire life (signing her initials "E.G." would be the extent of her ability to read or write), adding an extra complication to the memorisation of her lines.

 

Late in 1667, George Villiers, 2nd Duke of Buckingham took on the role of unofficial manager for Gwyn's love life. He aimed to provide King Charles II someone who would move aside Barbara Palmer, his principal current mistress (and Buckingham's cousin), moving Buckingham closer to King's ear. The plan failed; reportedly, Gwyn asked £500 a year to be kept and this was rejected as too dear a price. Buckingham had a backup, though: he was also involved in successful maneuvers to match the King with Moll Davis, an actress with the rival Duke's Company.[25] Davis would be Nell's first rival for the King. Several anonymous satires from the time relate a tale of Gwyn, with the help of her friend Aphra Behn, slipping a powerful laxative into Davis' tea-time cakes before an evening when she was expected in the king's bed.[26]

 

Romance between the King and Gwyn began in April of 1668, if the stories are correct: Gwyn was attending a performance of George Etherege's She Wou'd if She Cou'd at the theatre in Lincoln's Inn Fields. In the next box was the King, who from accounts was more interested in flirting with Nell than watching the play. Charles invited Nell and her date (a Mr. Villiers, a cousin of Buckingham's) to supper, along with his brother James, the Duke of York. The anecdote turns charming if perhaps apocryphal at this point: the King, after supper, discovered that he had no money on him; nor did his brother. Gwyn had to foot the bill. "Od's fish!" she exclaimed, in an imitation of the King's manner of speaking, "but this is the poorest company I ever was in!"[27]

 

Previously having been the mistress of Charles Hart and Charles Sackville, she jokingly titled the King "her Charles the Third". By the summer of 1668, Gwyn's affair with the King was well-known, though there was little reason to believe it would last for long. She continued to act at the King's House, her new notoriety drawing larger crowds and encouraging the playwrights to craft more roles specifically for her. June 1668 found her in Dryden's An Evening's Love, or The Mock Astrologer, and in July she played in Lacy's The Old Troop. This was a farce about a company of Cavalier soldiers during the English Civil War, based on Lacy's own experiences. Possibly, Nell Gwyn's father had served in the same company, and Gwyn's part — the company whore — was based on her own mother.[28] As her commitment to the king increased, though, her acting career slowed, and she had no recorded parts between January and June of 1669, when she played Valeria in Dryden's very successful tragedy Tyrannick Love.[29]

 

King Charles II had a considerable number of mistresses through his life, both short affairs and committed arrangements. He also had a wife, the Queen consort Catherine of Braganza, who was in an awkward position in several ways: made pregnant, she consistently miscarried, and she had little or no say over Charles' choice to have mistresses. This had come to a head shortly after their 1662 marriage, in a confrontation between Catherine and Barbara Palmer that became known as the "Bedchamber crisis". Ostracised at court and with most of her retinue sent back to her home nation of Portugal, Catherine had been left with little choice but to acquiesce to Charles' mistresses being granted semi-official standing.

 

During Gwyn's first years with Charles, there was little competition in the way of other mistresses: Barbara Palmer was on her way out in most respects certainly in terms of age and looks and others, such as Moll Davis, kept quietly away from the spotlight of public appearances or Whitehall. Nell gave birth to her first son, Charles, on 8 May 1670. This was the King's seventh son — by five separate mistresses.

 

In February 1671, Nell moved into a brick townhouse at 79 Pall Mall.[32] The property was owned by the crown and its current resident was instructed to transfer the lease to Gwyn. It would be her main residence for the rest of her life. Gwyn seemed unsatisfied with being a leasee only – in 1673 we are told in a letter of Joseph Williamson that "Madam Gwinn complains she has no house yett." Gwyn is said to have complained that "she had always conveyed free under the Crown, and always would; and would not accept [the house] till it was conveyed free to her by an Act of Parliament." In 1676, Gwyn would in fact be granted the freehold to the property, which would remain in her family until 1693; as of 1960 the property was still the only one on the south side of Pall Mall not owned by the Crown.

 

Nell Gwyn gave birth to her second child by the King, James, on 25 December 1671. Sent to school in Paris when he was six, he would die there in 1681. The circumstances of the child's life in Paris and the cause of his death are both unknown, one of the few clues being that he died "of a sore leg", which Beauclerk (p. 300) speculates could mean anything from an accident to poison.

 

There are two variations about how the elder of her two children by Charles was given the Earldom of Burford, both of which are unverifiable: The first (and most popular) is that when Charles was six years old, on the arrival of the King, Nell said, "Come here, you little bastard, and say hello to your father." When the King protested her calling Charles that, she replied, "Your Majesty has given me no other name by which to call him." In response, Charles made him the Earl of Burford. Another is that Nell grabbed Charles and hung him out of a window (or over a river) and threatened to drop him unless Charles was granted a peerage. The King cried out "God save the Earl of Burford!" and subsequently officially created the peerage, saving his son's life. On 21 December 1676, a warrant was passed for "a grant to Charles Beauclerc, the King's natural son, and to the heirs male of his body, of the dignities of Baron of Heddington, co.Oxford, and Earl of Burford in the same county, with remainder to his brother, James Beauclerc, and the heirs male of his body." [33] A few weeks later, James was given "the title of Lord Beauclerc, with the place and precedence of the eldest son of an earl." [33]

 

Shortly afterwards, the King granted Burford House, on the edge of the Home Park in Windsor, to Nell and their son. She lived there when the King was in residence at the Castle. In addition to the properties mentioned above, Nell had a summer residence on the site of what is now 61-63 King's Cross Road, which enjoyed later popularity as the Bagnigge Wells Spa. According to the London Encyclopedia (Macmillan, 1983) she "entertained Charles II here with little concerts and breakfasts". An inscribed stone of 1680, saved and reinserted in the front wall of the present building, shows a carved mask which is probably a reference to her stage career.

 

Just after the death of Henry Jermyn, 1st Earl of St Albans at the turn of the year, on 5 January 1684, King Charles granted his son Charles, Earl of Burford, the title of Duke of St Albans, gave him an allowance of £1,000 a year, and granted him the offices of Chief Ranger of Enfield Chace and Master of the Hawks in reversion (i. e. after the death of the current incumbents).

 

King Charles died on 6 February 1685. James II, obeying his brother's deathbed wish, "Let not poor Nelly starve," eventually paid most of Gwyn's debts off and gave her a pension of 1500 pounds a year. He also paid off the mortgage on Gwyn's Nottinghamshire lodge in Bestwood, which would remain in the Beauclerk family until 1940.[35] At the same time, James applied pressure to Nell and her son Charles to convert to Roman Catholicism, something she resisted.

 

In March of 1687, Gwyn suffered a stroke that left her paralysed on one side. In May, a second stroke left her confined to the bed in her Pall Mall house; she made out her will on 9 July. Nell Gwyn died on 14 November 1687, at ten in the evening, less than three years after the King's death. She was 37 years old. Although she left considerable debts, she left a legacy to the Newgate prisoners in London.

 

She was buried in the Church of St Martin-in-the-Fields, London, after a funeral in which Thomas Tenison, the Archbishop of Canterbury, preached a sermon on the text of Luke 15:7 "Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance."

  

Many Ford D-series restorations receive a "new" cab in the process. Unfortunately the later D-series cabs incorporated a number of detail differences and care has to be taken to alter some features in order to maintain an older D-series' correct appearance. This particular 1967/8 D550 has been fitted with a late 70s early 80s-style cab. Whilst the correct "tin front" has been fitted in place of the plastic one, the windscreen rubber with squared-off lower corners and lack of chrome insert has been retained. The rear-view mirrors are also incorrect for a 60s D-series as they were only fitted from late 1972 and they had grey-colured arms to match the mirror heads. The front bumper appears to be the thicker type with fluting as used on D1000 models, where they were often chromed in keeping with "Custom Cab" specifications. On the positive side it is of course good to see a D-series preserved that is not a 7.5 ton GVW model and not fitted with excess chromed items! It is also good to see the fitment of the correct bright finish wiper arms and wiper blades……all to often restorations are fitted with non-period matt black examples.

Dreamworks, Glendale, California, USA

 

I just receive my new Profoto strobe D1 Air kit !

Thanks to James to be my guinea pig in-between 2 Dragon 2's render :-)

 

One strobe D1 Air 500 (minimum power) with a 2x3' RFI softbox.

Too impress by the size of my 4x6' to setup it the first day :-)

I shoot at 1/50 second to have more ambient light.

 

Keep learning!…

 

Press "L" to best view (specially with a Retina Display)

 

--- | Web | Shop | Twitter | Google+ | ---

 

Je bien juste de recevoir mon nouveau ensemble de flashes Profoto D1 Air !

Merci à James pour me servir de cobaye entre deux rendus sur Dragon 2 :-)

 

Un seul flash D1 Air 500 (puissance minimum) avec une softbox RFI 2x3' (60 x 90 cm).

J'ai été trop impressionne par le taille de ma 4x6' (120 x 180 cm) pour le monter le premier jour :-)

Photo prise a 1/50 pour avoir le maximum de lumière ambiante.

 

Encore beaucoup a apprendre !...

 

Plus d'information sur mon acquisition sur mon blog.

 

À regarder en mode plein écran avec la touche "L" (spécialement avec un écran Retina)

 

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PHILIPPINE SEA (April 12, 2018) - The guided-missile destroyer USS Dewey (DDG 105) receives fuel from the amphibious assault ship USS Wasp (LHD 1) during a fueling-at-sea (FAS). Wasp and its expeditionary strike group (ESG) are operating in the Indo-Pacific region to enhance interoperability with partners, serve as a ready-response force for any type of contingency and advance the up-gunned ESG concept. (U.S. Navy photo by Mass Communication Specialist 3rd Class Taylor King) 180412-N-NM806-0252

 

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Unused.

 

Landwehr infantrymen from w. Landwehr-Infanterie-Regiment Nr. 119 receive instruction in the use of a French rapid firing 57mm cannon.

 

The Canon de 57 Millimètres, à tir rapide was commonly used in fortresses. It's convenient size meant it could be moved around where needed.

 

____________________________________________

Notes:

 

w. Landwehr-Infanterie-Regiment Nr. 119 (Vier Bataillone)

 

Aufgestellt in Stuttgart (R.Stb., I., II., III.) und Tübingen (IV.)

Unterstellung:Kriegsbesatzung Neubreisach, 51. L.I.Brig.

Kommandeur:Oberstleutnant Ströhlin (w. I.R.Nr. 126))

 

I.:Major a. D. Frhr. v. Varnbüler

II.:Major Wincke (w. I.R.Nr. 121)

III.:Major z. D. Hofacker (Bez.-Offz. Reutlingen)

IV.:Major a. D. Frhr. v. Könneritz gest.: 7.8.16

 

Das IV. Bataillon trat im März 1915 als I. Bataillon zum L.I.R.Nr. 126 (s. S. 163)

 

Verluste:22 Offz., 674 Uffz. und Mannschaften.

 

Full frontal gear porn. :) This is an amateur radio transceiver; it sends and receives various kinds of radio transmissions in the portions of the radio spectrum that we (amateur radio operators) are allowed to use. In addition, it is a very capable receiver for a good portion of the lower RF spectrum; from below AM radio, where airport beacons and submarine transmissions reside, through AM, shortwave, and on up to 50 MHz.

 

Most non-voice radio transmissions use some form of tone encoding; this includes fax, radio-teletype (RTTY), slow scan television, and many more. A simple audio cable from the radio to the audio input of my macbook pro (just off to the right, but not visible), plus the right software, lets me easily decode and display these transmissions. The Internet has taken on the role of sending a great deal of this information, and so interesting transmissions are becoming more difficult to find, but they're still out there, particularly being sent out of the developing countries.

 

The monitor above the radio is plugged into the rectangular unit in between the speaker and the radio; this is the DMU, or "Data Management Unit", a tool that lets you see the RF spectrum directly, as shown here, as well as keep logs, aim your antenna, examine the spectrum of received and transmitted audio, keep various world clocks and other hand radio-related activities. The DMU is a Linux based computer that monitors a special interface card in the radio. The memory card visible in the front of the DMU actually contains the boot software and also my personal settings, such as memory channels, my location, and so forth.

  

Shot info: Canon EOS 50D [modified IR response in Hα range], Canon EF-S 18-55mm ƒ/3.5-5.6 IS zoom [ø58mm] @ 23mm, ƒ/7.1, ISO 100, 1 sec. exposure, mf, manual mode. This is one of those images where none of the camera's semi-auto modes would expose reasonably. Manual mode to the rescue!

This is the best I could do by way of an explanation of this statue in the St. Peter and St. Paul. It comes from a site that sells religious objects.

 

THIS ITEM:

 

A beautiful statue of the Crucified Christ embracing St. Francis of Assisi. Inspired by the classic 1668 depiction by Bartoleme Esteban Murillo.

 

St. Francis of Assisi was the first saint to receive the stigmata. Receiving the five wounds of Christ into his own flesh, he understood that martyrdom was more than simply dying for Christ, but rather the conforming of one’s mind and heart with that of the Lord. In other words, one could say he understood that Jesus wanted the classic “inside job”, something real and personal, not merely exterior. And the image here is quite “personal”, suggesting that to be a true follower of the Crucified One, sooner or later it means a personal encounter with the Cross.

 

Such images are poetry to the eyes. They not only instruct, but they also inspire.

========================================================

St. Peter and St. Paul's Church is a Roman Catholic church located in the Antakalnis neighbourhood of Vilnius, Lithuania.

 

Construction was begun in 1688 and the decorative works were completed in 1704.

 

It is the centerpiece of a former monastery complex of the Canons Regular of the Lateran.

 

Its interior has masterful compositions of some 2,000 stucco figures by Giovanni Pietro Perti and ornamentation by Giovanni Maria Galli and is unique in Europe.

 

The church is considered a masterpiece of the Polish-Lithuanian Commonwealth Baroque.

 

The interior of the church changed relatively little since that time.

 

The major change was the loss of the main altar. The wooden altar was moved to the Catholic church in Daugai in 1766.[4]

 

The altar is now dominated by the Farewell of St. Peter and St. Paul, a large painting by Franciszek Smuglewicz, installed there in 1805.

 

The interior was restored by Giovanni Beretti and Nicolae Piano from Milan in 1801–04.[11]

 

At the same time, a new pulpit imitating the ship of Saint Peter was installed.

 

In 1864, as reprisal for the failed January Uprising, Mikhail Muravyov-Vilensky closed the monastery and converted its buildings into military barracks.[11]

 

There were plans to turn the church into an Eastern Orthodox church, but they never materialized.[11] In 1901–05, the interior was restored again. The church acquired the boat-shaped chandelier and the new pipe organ with two manuals and 23 organ stops.[12]

 

The dome was damaged during World War II bombings, but was rebuilt true to its original design.[12]

 

When in 1956 Vilnius Cathedral was converted into an art museum by Soviet authorities, the silver sarcophagus with sacred relics of Saint Casimir was moved to the St. Peter and St. Paul's Church.[13] The sarcophagus was returned to its place in 1989.

 

Despite religious persecutions in the Soviet Union, extensive interior restoration was carried out in 1976–87.[11]

About the Decorative Scheme

 

St. Peter and St. Paul's is one of the most studied churches in Lithuania.[19]

 

Its interior has over 2,000 different decor elements that creates a stunning atmosphere.[20]

 

The main author of the decor plan is not known. It could be the founder Pac, monks of the Lateran, or Italian artists.

No documents survive to explain the ideas behind the decorations, therefore various art historians attempted to find one central theme: Pac's life and Polish–Lithuanian relations, teachings of Saint Augustine, Baroque theater, etc.[19]

 

Art historian Birutė Rūta Vitkauskienė identified several main themes of the decor: structure of the Church as proclaimed at the Council of Trent with Saint Peter as the founding rock, early Christian martyrs representing Pac's interest in knighthood and ladyship, themes relevant to the Canons Regular of the Lateran, and themes inherited from previous churches (painting of Blessed Virgin Mary of Mercy and altar of Five Wounds of Christ).[21]

 

The decor combines a great variety of symbols, from local (patron of Vilnius Saint Christopher) to Italian saints (Fidelis of Como),[22] from specific saints to allegories of virtues.

 

There are many decorative elements – floral (acanthus, sunflowers, rues, fruits), various objects (military weapons, household tools, liturgical implements, shells, ribbons), figures (puttos, angels, soldiers), fantastical creatures (demons, dragons, centaurs), Pac's coat of arms, masks making various expressions – but they are individualized, rarely repeating.[23]

 

The architects and sculptors borrowed ideas from other churches in Poland (Saints Peter and Paul Church, Kraków, Sigismund's Chapel of Wawel Cathedral) and Italy (St. Peter's Basilica, Church of the Gesù).[22]

 

en.wikipedia.org/wiki/Church_of_St._Peter_and_St._Paul,_V...

========================================================

From the Church's Brochure

The church was erected after the Russian invasion that devastated Vilnius in the mid-17th century.

 

Barely a dozen years passed, and the capital of Lithuania began to recover.

 

In 1668 Mykolas Kazimieras Pacas, Hetman of the Grand Duchy of Lithuania and wojewode of Vilnius, embarked upon the Antakalnis.

 

The church is decorated by the stucco mouldings of two excellent Italian sculptors, Giovanni Pietro Petri and Giovanni Maria Galli.

 

The interior of the church consists of the main nave, six chapels on both sides, and the transept.

In railway signalling, a token is a physical object which a locomotive driver is required to have or see before entering onto a particular section of single track. The token is clearly endorsed with the name of the section it belongs to. The elderly token system is still in use on some foreign railway lines for single lines because of the very much greater risk of serious collision in the event of irregular working by signalmen or traincrews, than on double lines.

 

DPRK, Otc. 2015

Collection:

Images from the History of Medicine (IHM)

 

Publication:

[19--]

 

Format:

Still image

 

Subject(s):

Nurses,

African Continental Ancestry Group

 

Genre(s):

Pictorial Works

 

Abstract:

Interior view: an African American child receives an injection in her leg just above the knee; a nurse, sitting next to the infant and her mother, holds the infants leg in one hand and the syringe in the other; the mother comforts a child standing next to her.

 

Extent:

1 photographic print : 21 x 26 cm.

 

Technique:

black and white

 

NLM Unique ID:

101447411

 

NLM Image ID:

A018544

 

Permanent Link:

resource.nlm.nih.gov/101447411

President: Ukraine expects to receive long-term assistance from partner states.

 

Ukraine expects to receive long-term assistance from partner countries, which will be used for covering budgetary expenses and military support for our country. This was stated by President Volodymyr Zelenskyy during the end-of-year press conference in Kyiv.

"This is long-term assistance, and it serves various purposes: some for humanitarian aid, some for economic support, and social payments. But a significant portion of this aid from these countries is military assistance to Ukraine. I have confidence in our partners, and I believe that we have done nearly everything," said Volodymyr Zelenskyy.

According to him, such support will help offset certain risks.

 

"What is certain today is that Belgium, Denmark, South Korea, Latvia, Lithuania, the Netherlands, Norway, France, Germany, Sweden, and Japan are helping. This indicates a strong foundation. If we face any risks, we will count on the respective amounts," noted the President.

A number of recent foreign visits by the Head of State resulted in agreements on additional supplies of air defense equipment, artillery, and ammunition to Ukraine.

Volodymyr Zelenskyy noted that substantial work with partners is currently underway to allocate financial assistance to Ukraine.

"I am confident that the United States will not let us down and that what we have agreed upon with the United States will be fully implemented," the Head of State said.

The President also expressed confidence that the European Union will pass a decision to provide €50 billion in aid to Ukraine.

"Now it's a matter of timing. The first 1.5 billion, I think, will come this week. As for the 50 billion, I'm confident that a decision will be made in the very near future when they convene. It has been arranged in a way that even if there's support for a package of 50 billion minus one, there are other mechanisms in place to ensure that Ukraine receives these 50 billion," noted Volodymyr Zelenskyy.

At the same time, he emphasized that assistance from our partners is needed right now, as the situation at the front remains difficult, and our troops need weapons and ammunition.

  

Original Caption: Pat Nixon Receives the Annual Live Thanksgiving Turkey, 11/23/1971

 

U.S. National Archives’ Local Identifier: WHPO-7844-26A

From: Series : Nixon White House Photographs, compiled 01/20/1969 - 08/09/1974, documenting the period 08/08/1968 - 08/09/1974

Collection RN-WHPO: White House Photo Office Collection (Nixon Administration), 01/20/1969 - 08/09/1974

 

Created By: General Services Administration. National Archives and Records Service. Office of Presidential Libraries. Office of Presidential Papers. (01/20/1969 - ca. 12/1974) (Most Recent)

President (1969-1974 : Nixon). White House Photo Office. (1969 - 1974) (Most Recent)

 

Production Date: 11/23/1971

 

Persistent URL: research.archives.gov/description/6721936

 

Repository: Richard Nixon Library (LP-RN), 18001 Yorba Linda Boulevard, Yorba Linda, CA 92886, Phone: 714-983-9120, Fax: 714-983-9111, Email: nixon@nara.gov

 

Access Restrictions: Unrestricted

Use Restrictions: Unrestricted

 

Multi-national battlegroup receives orders while on Operation Cabrit in Poland.

 

The British Army are currently deployed on operations supporting NATO’s Enhanced Forward Presence (eFP) and currently have forces located in Estonia and Poland.

 

The eFP in the Baltic States sees the deployment of a robust, multinational, combat-ready force, that forms part of a wider package of initiatives designed to enhance Euro-Atlantic security, reassure our Allies and deter our adversaries.

 

About 800 personnel are working alongside and supporting Danish, French, US, Croatian and Romanian military forces as well as the home nations of Estonia and Poland.

 

The Light Dragoons Squadron, of approximately 150 personnel, are deployed in Orzysz, Poland, which falls under the US-led Battlegroup, supporting this are elements from the Royal Military Police, Intelligence Corps, Royal Signals and Royal Electrical Mechanical Engineers.

 

This deployment is just one aspect of a wide range of UK support to NATO, that sees over 3000 UK personnel committed to NATO’s Very High Readiness Joint Task Force (VJTF) for 2017.

 

Exercise Balaklava is a multi-national, UK lead exercise that will test and confirm mission specific training whilst operating in a cold weather environment. It will test the soldiers and equipment whilst enhancing the interoperability between NATO nations.

 

-------------------------------------------------------

© Crown Copyright 2017

Photographer: CPL REBECCA BROWN

Image ARMYHQ-2017-160-Op Cabrit Light Dragoons Poland-365.jpg from www.defenceimages.mod.uk

  

Use of this image is subject to the terms and conditions of the MoD News Licence at www.defenceimagery.mod.uk/fotoweb/20121001_Crown_copyrigh...

 

Original Caption: President Reagan Attending a Ceremony to Receive the 36th Annual Thanksgiving Turkey from Representatives of the National Turkey Federation on the South Lawn, 11/21/1983

 

U.S. National Archives’ Local Identifier: C18537-27

 

From: Series : Reagan White House Photographs, compiled 01/20/1981 - 01/20/1989, documenting the period 1915 - 01/20/1989

Collection RR-WHPO: White House Photographic Collection, 01/20/1981 - 01/20/1989

 

Created By: President (1981-1989 : Reagan). White House Photographic Office. (1981 - 1989)

 

Production Date: 11/21/1983

 

Persistent URL: research.archives.gov/description/6728685

 

Repository: Ronald Reagan Library (LP-RR), 40 Presidential Drive, Simi Valley, CA 93065-0600, Phone: 800-410-8354, Fax: 805-577-4074, Email: reagan.library@nara.gov

 

Access Restrictions: Unrestricted

Use Restrictions: Unrestricted

 

A female Vulcan sits in the command chair on the bridge of the U.S.S. Enterprise. While the senior crew and some cadets work at their consoles, the officer, Saavik (Kirstie Alley), makes a log entry, then orders Commander Sulu (George Takei) to project a course to avoid entering the Neutral Zone at the Klingon frontier.

 

Suddenly, Uhura (Nichelle Nichols) receives a distress call from the Kobayashi Maru, a ship that has struck a "gravitic" mine near Altair VI, inside the Neutral Zone. Despite warnings from both Sulu and Spock (Leonard Nimoy), Saavik orders the ship to enter the Zone in order to beam the survivors aboard. Upon entering the Zone, the Enterprise is confronted with three Klingon battle cruisers, which open fire. The Enterprise is heavily damaged; many of the bridge officers are killed. Saavik has no alternative but to order the surviving crew to abandon ship.

 

Then the filtered voice of Admiral Kirk (William Shatner) is heard. The bridge viewscreen slides aside, revealing a lighted room beyond. The Kobayashi Maru was a Starfleet Academy test, one Saavik does not believe to have been a fair test of her abilities. Kirk explains that the no-win scenario is a situation every commander may face, and that how one faces death is equally important as how one faces life. Saavik seems ruffled at the advice, but Kirk offers that now she has "something new to think about." As he leaves, McCoy asks Kirk why the Enterprise will not receive an experienced crew. Kirk replies that space exploration should be left to younger crews, a remark that puzzles Uhura.

 

Outside the simulator room, Spock awaits Kirk's opinion of the cadets' performance. Kirk notes that the trainees wreaked havoc with the simulator room and Spock alike. Spock recalls Kirk's own Kobayashi Maru, noting that Kirk himself took the test three times and that his final solution was "unique." Kirk then thanks Spock for his birthday present, an antique copy of Charles Dicken's "A Tale of Two Cities." Spock then leaves on a shuttlecraft to board the Enterprise and await Kirk's arrival--he will later inspect the ship.

 

Kirk then retreats to his apartment, to be greeted by Dr. Leonard McCoy (DeForest Kelley), who presents him with two gifts; a bottle of finely-aged Romulan ale and a pair of antique eyeglasses. Noticing Kirk is going through a mid-life crisis, he questions whether Kirk really wants to carry on the duties of an admiral, or to be "galaxy hopping" in a starship. McCoy urges Kirk to get back his starship command, and the two share a drink sitting by the fireplace.

 

Meanwhile, Commander Chekov (Walter Koenig) is on board the U.S.S. Reliant, which is orbiting the planet Ceti Alpha VI. The crew is searching for a lifeless planet to satisfy the requirements of a test site for the "Project Genesis" experiment, a terraforming program proposed to the Federation by a group of scientists. Although Ceti Alpha VI should be incapable of supporting life, Chekov detects a minor energy reading on a scanning device. Chekov and Captain Terrell (Paul Winfield) beam down to the surface to investigate. Upon arrival, they fight their way through a blinding sandstorm until they discover and enter what appears to be a crashed derelict vessel.

 

They soon discover that the derelict is actually cargo containers assembled together from the S.S. Botany Bay, a ship Chekov remembers all too well. Panicking, he rushes a confused Terrell toward the exit, only to find that a group of people are waiting outside. Chekov and Terrell are taken prisoner, and their captor reveals himself as Khan Noonien Singh (Ricardo Montalban). He identifies the rest of his group as the remaining survivors of his crew. Khan reveals that 15 years earlier, Captain Kirk exiled Khan and his followers to Ceti Alpha V after the genetically-engineered supermen nearly captured the Enterprise. Khan says that six months after they were marooned, Ceti Alpha VI exploded, destroying Ceti Alpha V's ecosystem and shifting its orbit and position in space. The crew of the Reliant thought they were orbiting Ceti Alpha VI, when in reality they were orbiting Ceti Alpha V instead.

 

Khan blames Kirk for the death of his wife (presumably Lt. Marla McGivers, an Enterprise crewmember who joined Khan in exile) and plans to avenge her. In order to find out why the two are there, Khan forces juvenile Ceti eels (unpleasant-looking creatures) into their ears. Once inside their victims, Khan explains, the eels wrap themselves around the cerebral cortex of the brain, rendering the victim subservient to any command. Khan explains further: As the eels grow and mature inside the brain, the victim is slowly driven insane, followed later by death. Using Chekov and Terrell as his servant, Khan and his henchmen to seize control of the Reliant and escape Ceti Alpha V.

 

Under the command of now-Captain Spock, the Enterprise is being used to train Starfleet Academy cadets, and Kirk, McCoy, Uhura, and Sulu come aboard to assist in a short training cruise. Kirk is inspecting the trainee crew, who are learning the ropes on Enterprise. Later, Kirk receives a distress call from Regula I, a research station that is the Project Genesis base. Kirk orders the call to be patched through to his quarters, a communication he is nervous about since he and the head of the Genesis project, Dr Carol Marcus, (Bibi Besch), were romantically involved in the past, a relationship that went sour and resulted in the birth of their son, David.

 

A furious Carol asks him why he is taking the Genesis Project away from her. Kirk is confused and incredulously denies having any involvement with it. The transmission becomes garbled and communication is soon lost: Khan is luring Kirk to Regula I by having a now-brainwashed Chekov inform Carol that Kirk had ordered them to take possession of the Genesis Device. The Reliant will be coming to the station in three days to take the Genesis equipment. Carol contacted Kirk to confirm the order, but the signal is jammed by Khan, with only bits and pieces of the message going through. Kirk, after consulting with Starfleet Command, assumes command and orders Enterprise to set a course for Regula I.

 

While en route, Kirk asks Spock and McCoy to join him in familiarizing himself with the Genesis project. A video, hosted by Carol Marcus explains that the project involves the sophisticated terraforming of dead planets, making them habitable. Because the video was produced a year before, Kirk assumes they've reached "Stage Two" of the project. McCoy asks what the result of using such a device on a living world would be and Spock concludes it would destroy any existing life. McCoy sees the project as a dangerous venture that could be turned into a deadly weapon. Just at that moment, Saavik calls them over the intercom and tells them that they've made contact with Reliant.

 

The Enterprise approaches Reliant. Despite being unable to contact Reliant, Kirk is unconcerned at first and is reluctant to raise shields as, Saavik reminds him, regulations prescribe. He orders a yellow alert. The Reliant raises its shields, powers up its weapons, and opens fire. The Enterprise is caught off-guard and is badly damaged. Khan knows exactly where its weak points are, disabling the Enterprises' main energizers and warp core, leaving only auxiliary power on the ship, and mortally injuring several cadets, including Midshipman 1st Class Peter Preston (Ike Eisenmann), Scotty's (James Doohan) nephew. Engines are down, shields inoperative, and there is only enough power for a few short phaser shots, which isn't enough against Reliant's shields.

 

Khan hails Kirk, who is shocked to see Khan in command of the Reliant. Khan arrogantly announces his plans to destroy the Enterprise, to which Kirk pleads with Khan to take him as prisoner and spare his crew. Khan agrees, but also demands all information on the Genesis Device. Kirk pretends to comply, but he actually has Spock transmit a signal using Reliant's prefix code that causes Reliant to lower her shields. Despite Khan's intelligence he is still very inexperienced with a starship. When he realizes what Kirk is doing he is unable to immediately locate the controls to override the command lowering the shields. With the few shots auxiliary power can give him, Kirk is able to fire at the Reliant, damaging photon control and the warp drive. Khan is reluctant to withdraw, but his followers remind him that Enterprise, with its disabled power systems, can't escape. Both ships limp away for repairs and the match ends in a stalemate. Sulu congratulates Kirk on his victory, however Kirk admits that he'd misjudged the situation and encourages Saavik to quote Starfleet regulations.

 

Kirk surveys the wounded in sickbay and attends to Peter Preston on his deathbed. With impulse power restored, the Enterprise arrives at Regula I. Kirk assembles a landing party, and Saavik reminds him of General Order 15 barring him from beaming into a dangerous situation without armed escort. They find several of the station's scientists murdered, and discover Chekov and Terrell, semi-conscious and abandoned inside a storage compartment. Terrell and Chekov, still quite dazed, relate their experiences with Khan and tell Kirk that Khan is quite insane. When asked where the crew of the Reliant are, Terrell says they were marooned by Khan on Ceti Alpha V. They find that the station's records of the Genesis Device have been erased by the Regula staff. Exploring the station leads them to a transporter that has recently been activated. Checking the coordinates, Kirk realizes they beamed into the Regula asteroid nearby. Kirk asks for a damage report from the Enterprise. Knowing that Khan is listening to their communications, Spock exaggerates and reports that "by the book, hours would seem like days" and that transporters will be available in two days, hinting to Kirk that they will be beamed back in two hours.

 

Using the transporter coordinates, they beam down to the asteroid and materialize inside a chamber. The Genesis Device is there, but before Kirk can move, he is attacked by his and Carol's son, David Marcus (Merritt Butrick), who accuses Kirk of trying to steal Genesis. Carol tries to defuse the situation, but before she can elaborate, the team is threatened by Chekov and Terrell. Terrell and Chekov reveal they are still under Khan's control. The Genesis Device is beamed away and Terrell is ordered by Khan to kill Kirk. Terrell, however, resists Khan and the eel causes him extreme pain. To escape it he turns his phaser on himself and is vaporized. Chekov collapses and the Ceti eel slurps out of his ear and is promptly destroyed by Kirk. Khan, shocked to find Kirk alive and well, vows to leave him marooned on Regula for eternity.

 

Kirk avoids Carol and David's questions about Khan by asking for food. Carol and David show Kirk, McCoy and Saavik the Genesis cave, which was created by a smaller Genesis Device: deep within Regula a stable ecosystem now exists, having been created in one day. Before Kirk and Carol join them, the two talk briefly about their past relationship and reach a moment of reconciliation.

 

In the cave, Saavik asks Kirk, who is casually eating an apple, about his performance on the Kobayashi Maru scenario. McCoy tells her that Kirk is the only one to beat the no-win scenario. However, Kirk admits he reprogrammed the simulation. David chuckles and says he cheated, and Kirk qualifies that he "changed the conditions of the test" also citing that he'd received praise for "original thinking" and that he does not believe in the "no-win" scenario of the Kobayashi Maru test. Kirk then promptly contacts Enterprise and Spock says they should prepare for transport. Kirk smiles at a dumbfounded Saavik and asserts that he doesn't like to lose. Saavik questions what happened throughout the transport and Kirk reminds her of Regulation 46A: Spock had modified his report to deceive Khan because their adversary may have been monitoring Enterprise's transmissions.

 

Unfortunately, the Enterprise cannot defend itself against Reliant. Spock suggests the Enterprise set course for the nearby Mutara Nebula, whose ionized gases will disrupt the sensors and shields of both vessels, essentially rendering them blind and evening the odds. Khan orders Reliant to pursue, but his crew is reluctant, as they know the shielding and sensor systems will be rendered useless.

 

Back on the Enterprise, Spock notes that Reliant is reducing speed and seems to be backing away from the pursuit. To ensure that Khan will follow him, Kirk has Uhura contact Reliant and proceeds to taunt his nemesis, saying "We tried it once your way, Khan. Are you game for a rematch? Khan ... I'm laughing at the superior intellect." Enraged by the mockery, Khan acts irrationally and orders full impulse power and despite Joachim's (Khan's most trusted lieutenant) protests, recklessly launches into the pursuit again. The Battle of the Mutara Nebula ensues. Both ships are quite hampered by the conditions whereas in open space Enterprise would have been the more vulnerable vessel.

 

A game of cat-and-mouse follows. Computer targeting does not function, so both crews must rely on manual firing commands based on their view of the opposing ships on the visual display, which is mostly static. Sulu, being more experienced, is able to make better guesses and inflict slight damage but both vessels largely miss each other.

 

As they maneuver half-blind around the nebula, suddenly the static on the Enterprise screen clears enough to reveal that the ships are about to collide. They veer apart and narrowly miss colliding, and at such point-blank range even manual firing is sufficient for each vessel to inflict key hits on the other. The Reliant manages to destroy the port torpedo launcher of the Enterprise, which then returns fire and damages the Reliant's bridge, causing an explosion that kills several of the ship's bridge crew including Joachim, whom Khan vows to avenge.

 

Kirk is nevertheless able to ambush the Reliant because of his superior starship combat experience. When Spock suggests that Khan is inexperienced, Kirk orders the Enterprise to drop below Reliant. Reliant glides past above Enterprise. A shaken, but physically recovered Chekov enters the bridge and offers his assistance. Kirk asks him to go to the weapons station. Khan, thinking on a 2-dimensional scale, isn't prepared for Enterprise to descend before he passes overhead and then ascend directly behind him. Reliant is hit with several phaser blasts, and a torpedo breaks off its port nacelle. Reliant is crippled and drifts away, trailing plasma. Most of Khan's crew is killed in the process, and Khan himself is left crippled and barely alive.

 

In a final attempt to kill Kirk, Khan activates the Genesis Device, knowing that the blast wave from it will destroy the Enterprise and its crew. The Enterprise's warp drive is off-line from the earlier battle, and she cannot escape the large explosion that the device will trigger. Spock exits the bridge and decides to sacrifice his life by entering the radiation-filled engine room and fixing the broken warp drive, while Kirk orders a withdrawal at "best possible speed." On Reliant's bridge, Khan, believing the Enterprise cannot escape the blast, quotes Moby Dick: "From hell's heart, I stab at thee. For hate's sake I spit my last breath at thee." Spock arrives in engineering, only to be stopped by Dr. McCoy from entering a lethally irradiated compartment that is part of the warp drive system. After initially appearing to comply with McCoy, an apologetic Spock nerve-pinches McCoy, and mind melds with the doctor, saying simply "Remember..." He then dons work gloves, enters the chamber, and begins to repair the main reactor. Shortly after, McCoy regains consciousness and he and Scotty plead in vain to Spock to stop what he is doing.

 

Spock is successful and the warp engines come on line just in time, and Enterprise streaks away just as the Genesis Device, and the Reliant, explodes. The Mutara Nebula condenses around the explosion, creating a new planet. Kirk contacts engineering to congratulate Scotty, but he is unconscious due to the radiation. McCoy gravely replies that Kirk needs to come down; Kirk notices the empty chair at the science station. A look of complete horror fills Kirk's face as he rushes down to Engineering to find Spock, dying. Kirk calls out for Spock and follows as the Vulcan staggers to the side of the transparent radiation barrier, finally resting against it.

 

Spock attempts with difficulty to explain to Kirk his reasoning: "Do not grieve, Admiral. It is logical. The needs of the many outweigh ..." to which Kirk finishes, "the needs of the few," and Spock nods. "Or the one ..." Spock states that he himself never took the Kobayashi Maru simulation "until now," and asked Kirk, "What do you think of my solution?"

 

Kirk, stricken with grief, can't reply. "I have been and always shall be your friend. Live long and prosper." He holds out his hand, in the traditional Vulcan salute, and Kirk presses his hand up to the glass as well, watching as Spock slumps to the floor, and dies. It takes all of his resolve to keep his composure as he sees his closest friend die in front of him. This time, there is no going back.

 

Spock's funeral is held later, on the torpedo deck. Kirk says a few words in Spock's honor, concluding with a befitting statement: "Of all the souls I have encountered in my travels, his was the most... human." While Scotty plays "Amazing Grace" on the bagpipes, Spock's body is launched in a torpedo casing into the atmosphere of the newborn Genesis Planet.

 

Later, in his quarters, Kirk tries to read his copy of A Tale of Two Cities. He sees that the glasses given to him by McCoy are broken. David visits him and the two reconcile, accepting that they are father and son. Kirk is humbled, especially when David mentions that Kirk had faced death before but never the death of a close and trusted friend like Spock.

 

On the bridge, the crew and Carol Marcus look at the new world formed by the Genesis Wave. McCoy expresses the feelings of Kirk by saying "He's not really gone as long as we find a way to remember him." The Enterprise sets it's course for Earth, with a stop at Ceti Alpha V to pick up Reliant's crew.

 

The shot dissolves to various scenes of the ecosystem of the Genesis planet, finally arriving at Spock's photon tube. In voiceover, we hear Spock's voice reciting the Star Trek motto.

I need to get this off my chest.

 

I love churchcrawling, the visiting and photographing of churches, I have learned so much, met some wonderful people and seen some wonderful buildings and details.

 

But sadly, it's those places that you receive a less that welcoming reception that sticks in your memory.

 

The one place I wasn't welcomed before last weekend was Dartford, where the warden wasn't going to let me take photos.

 

Se did in the end, and was very happy as I pointed out things she didn't know.

 

Anyway, on to St Dunstan.

 

We arrived from East Peckham, with me not expecting the church to be open, but it was.

 

THere was a one way system marked out on the floor, but as we were the only ones there, we didn't follow it. Nor did I see a board with requirements for being masked.

 

About halfway through the visit, a warden came and hissed at us that we should be masked. This we dd willingly, but it was clear she was angry with us.

 

I carried on taking shots.

 

A second came in and complained that the gate to the porch was open, we were not the last ones to enter the church, but there you go.

 

And as we left, our welcome clearly at en end, the second complained about people visiting the church.

 

It was open.

 

She didn't say it loudly, but loud enough to hear.

 

Sad then that St Dunstan is in my top ten Kentish churches, so full of detail and delight.

 

And it is a delight.

 

As usual I had not read up on what I would see inside the church, so was stunned by the Geary Family Pew, now so elevated above the tomb it sits on, that those look down as if from a balcony.

 

Here too is a fine wall mounted memorial, with the two looking at each other through eternity, while above, hatchments fill the wooden roof.

 

------------------------------------------

 

Saxo-Norman, with a good early double-splayed window on the south face of the tower. The church is small, dark and welcoming, dating in the greater part from the fourteenth century. The north chapel contains the private pew of the Geary family. When the burial vault beneath became full the floor of the pew was raised by 8 ft to provide more burial space, creating a solid-floored galleried pew! It is panelled and benched and appears to be of expensive construction although closer inspection reveals that it is made of cheap wood grained and painted to look like oak! On the ceiling of the pew is a good collection of hatchments, and the top of the earlier monuments, lost when the floor was raised, may still be seen. Behind the altar is a series of continental wooden statues representing the Twelve Apostles which were a twentieth century gift from Mereworth Castle. The chancel screen is also twentieth century in date, and although it is a good example of craftsmanship it is patently the wrong size - its loft is far too high for the medieval door opening that still survives in the north wall!

 

www.kentchurches.info/church.asp?p=West+Peckham

 

-------------------------------------------

 

WEST, ALIAS LITTLE PECKHAM.

EASTWARD from Shipborne lies the parish of West, alias Little Peckham, called in Domesday, PECHEHAM, and in the Textus Roffensis, PECHAM.

 

It has the appellation of West Peckham, from its situation westward of Great, or East Peckham, and of Little, from its smallness in regard to that parish. They both probably had their name from their situation, peac signifying in Saxon, the peke, or summit of an hill, and ham, a village, or dwelling-place.

 

THE QUARRY STONE HILLS bound the northern side of this parish, consequently the whole of it is within the district of the Weald. The soil is in general a stiff clay, and in the lower or southern part of it where it is mostly pasture, it is very rich grazing land. The northern part adjoining to the hill is covered with those woods, commonly called the Herst woods, from which there are several fine springs of water, which extend over the eastern parts of this parish, where, near the boundary of it, next to Mereworth, is the village, with the church. The northern side of this parish is watered by the stream which flows hither from Plaxtool, and from hence into the Medway at Brandt-bridge, a little above Yaldham, having turned two corn-mills in its course within this parish. The seat of Hamptons, now almost in ruins, stands near the east side of this stream, in a wild gloomy situation, and at a small distance, that of Oxenhoath, an antient brick building, situated on a rise of ground, having a most extensive prospect over the Weald, and again to the hills north-eastward, the ground about it is finely wooded, and is the greatest part of it exceeding rich pasture.

 

There were antiently two parks in this parish, both of which were disparked at the time Lambarde wrote his Perambulation in 1570.

 

There is a fair held in this village yearly, on the 16th of June.

 

This parish, with others in this neighbourhood, was antiently bound to contribute to the repair of the fifth pier of Rochester bridge.

 

LITTLE PECKHAM before the conquest was in the possession of earl Leofwine, who as well as his brother, king Harold, lost their lives in the fatal battle of Hastings. After which William the Conqueror gave it to Odo, bishop of Baieux, his half-brother, whom he likewise made earl of Kent, under the general title of whose lands it is thus entered in the survey of Domesday, taken about the year 1080.

 

Corbin holds Pecheham of the bishop (of Baieux). It was taxed at two sulings; the arable land is six carucates. In demesne there is one, and twelve villeins, having five carucates, and eight borderers, and five servants, and three acres of meadow, wood for the pannage of ten bogs. In the time of king Edward the Confessor, and afterwards, it was worth twelve pounds, now eight pounds, and yet it yields twelve pounds. The king has of this manor three dens, where four villeins dwell, and are worth forty shillings. Earl Leuin held it.

 

On the disgrace of the bishop of Baieux, about four years afterwards, this among the rest of his estates was confiscated to the crown.

 

In the reign of king John, the manor of West Peckham, then valued at fifteen pounds, was held in sergeantry, by a family of the name of Bendeville, by the service of bearing one of the king's goshawks, beyond sea, from the feast of St. Michael to that of the Purification, when the king demanded it, in lieu of all other services. Soon after which it came into the possession of a family who took their surname from it.

 

John de Peckham held it in the reign of king Henry III. and his descendant, John de Peckham, died possessed of it in the 21st year of king Edward I. holding it in capite, by the service above-mentioned. (fn. 1) Soon after which it passed into the possession of Robert Scarlet, who died possessed of it in the 33d year of that reign, but in the next of king Edward II. Adam at Broke was possessed of it. He died in the 11th year of it, both of them holding it in capite by the service mentioned above. And it appears, that in the latter year it was accounted a manor, and that there were here a capital messuage, pidgeon-house, rents of assize, and one hundred and eighty-four acres of land and wood.

 

His widow, Dionisia at Broke, died possessed of it in the 5th year of king Edward III. after which this manor seems to have been separated into moieties.

 

John de Mereworth, of Mereworth, died in the 39th year of that reign, possessed of a moiety of the manor of West Peckham, which he held of the king in capite, by the service before mentioned. Since which it has passed through the same tract of ownership that the manor of Mereworth has; as may be more fully seen hereafter in the description of it, and it is now, as well as that manor, in the possession of the right hon. Thomas Stapleton, lord le Despencer.

 

THE OTHER MOIETY of the manor of West Peckham, after the death of Dionisia at Broke, in the 5th year of king Edward III. came into the possession of Lionel, duke of Clarence, the king's third son, in right of his wife Elizabeth, sole daughter and heir of William de Burgh, earl of Ulster. She died in the 38th year of that reign, leaving by him an only daughter, Philippa, surviving her, who died in the 43d year of it, and the duke being then possessed of the moiety of this manor, which he held by the law of England, as of the inheritance of Elizabeth his late wife deceased, in capite by knight's service, Philippa, his daughter above-mentioned, then countess of March, was found to be his next heir. Upon which Edmund Mortimer, earl of March, her husband, had possession granted of it that year. Soon after which this moiety came into the possession of that branch of the family of Colepeper settled at Oxenhoath, in this parish, in which it remained till Sir John Colepeper, one of the judges of the common pleas, in the reign of king Henry IV. gave it to the knight's hospitallers of St. John of Jerusalem, in the 10th year of that reign, anno 1408.

 

They established a preceptory within this manor, which continued part of their possessions till the general dissolution of their hospital in the 32d year of king Henry VIII. when this order was suppressed by an act then specially passed for that purpose, and all their lands and revenues were given by it to the king and his heirs for ever. It was at that time stiled the Preceptory, or commandery of West Peckham, otherwise called the Chantry Magistrale. A preceptory or commandery, was a convenient mansion belonging to these knights, of which sort they had several on their different estates, in each of which they had a society of their brethren placed to take care of their lands and rents in that respective neighbourhood.

 

This manor of West Peckham, for so it was then stiled, together with the preceptory, was valued at the above dissolution at 63l. 6s. 8d. annual revenue, and sixty pounds clear income.

 

King Henry VIII. in his 33d year, granted the fee of this manor, with it appurtenances to Sir Robert Southwell, of Mereworth, to hold in capite by knight's service, and he in the 35th year of that reign, alienated it to Sir Edmund Walsingham. In which name and family this manor continued till the latter end of the reign of king Charles I. when Sir Thomas Walsingham, of Scadbury, (fn. 2) alienated it, with Yokes-place, and other estates in this neighbourhood, to his son in law, Mr. James Master, of Yokes, in the adjoining parish of Mereworth, Sir Tho. Walsingham having married the widow of Mr. Nathaniel Master, Mr. James Master's father; since which it has passed in like manner as that seat, into the possession of the right hon. George Bing, viscount Torrington, the present possessor of it.

 

HAMPTONS is a seat in this parish, situated at the western extremity of it, which, as well as the borough of that name, is accounted within the hundred and manor of Great Hoo, near Rochester. In the reign of queen Elizabeth it was in the possession of John Stanley, gent. who resided here, being the son of W. Stanley, gent. of Wilmington, whose grandfather, John Stanley, gent. was of Wilmington, in Lancashire, and bore for his arms, Argent, on a bend, azure, three bucks heads caboshed, or, a chief gules. And it appears, by an antient pedigree of the family of Stanley, well drawn with the several bearings of arms, now in the hands of William Dalison, esq. that the Stanleys of this county were descended of the eldest branch of that family, being the direct descendants of William de Stanley, lord of Stanley, in Staffordshire, and of Stourton, in the 10th year of king Richard II. the elder brother to John de Stanley, lieutenant of Ireland, who by the daughter and heir of Latham, of Lancashire, was ancestor to the Stanleys, earls of Derby, of the lords Montegle, and of those of Holte and Wever. (fn. 3) He died possessed of this seat in 1616, and his eldest son Thomas Stanley, esq. of Hamptons, dying in 1668, was buried in this church near his father. He left issue an only daughter and heir Frances, married to Maximilian Dalyson, esq. of Halling, who in her right became entitled to this seat, to which he removed on her father's death.

 

This family of Dalyson is of good account for its antiquity in this kingdom. William d'Alanzon, the first ancestor recorded of it, is said to have landed in this kingdom with William the Conqueror, whose direct descendant in the eighth generation, was of Laughton, in Lincolnshire, and first wrote himself Dalyson. His great grandson, William Dalyson, esq. of Laughton, was sheriff and escheator of Lincolnshire, and died in 1546, leaving two sons and three daughters; George Dalyson, the eldest son, was of Laughton, whose grandson, Sir Roger Dalyson, was lieutenant-general of the ordnance, and was created a baronet in 1611.

 

William Dalyson, the second son, represented the county of Lincoln in parliament in 1554, and was afterwards one of the judges of the king s bench, in the time of queen Mary, whose coat of arms, Gules, three crescents, or, a canton ermine, are still remaining in a window in Grays-inn chapel, and in another window is a like coat belonging to Charles Dalyson, anno 1660. He died in 1558, and was buried in Lincoln cathedral. He left four sons, of whom William, the eldest, will be mentioned hereafter, and Thomas was of Greetwell, in Lincolnshire, and was afterwards knighted. Lloyd in his memoirs says, Sir Thomas Dalyson, of Lancashire, lost his life for his loyalty at Nazeby, and 12,000l. in his estate, and that there were three colonels more of this name in the king's army, viz. Sir Charles Dalyson, Sir Robert Dalyson, and Sir William Dalyson, who spent 130,000l. therein, being men of great command in their country, and bringing the strength thereof to the king's assistance.

 

William Dalyson, the eldest son, on his marriage with Silvester, daughter of Robert Dene, gent. of Halling, in this county, in 1573 settled in this county, and resided at the bishop's palace, in Halling,' where he died in 1585, and was buried in Clerkenwell church. His widow afterwards married William Lambarde, gent. of Greenwich, our Kentish perambulator, and dying in 1587, was buried in Halling church, leaving issue by both her husbands.

 

Maximilian Dalyson, esq. the direct descendant of William Dalyson, by Silvester his wife, resided, in like manner as his ancestors had done at Halling, but having married Frances, only daughter and heir of Thomas Stanley, gent. of Hamptons, in this parish, as has been before related, on the death of her father, he removed thither, where he died in 1671, and was buried in this church, as was Frances his wife, who survived him, and died in 1684. They left two surviving sons, Thomas, of whom hereafter; and Charles, who was of Chatham, gent.

 

Thomas Dalyson, esq. the eldest son, of Hamptons, was twice married; first, to Susan, daughter of Sir Thomas Style, bart. of Watringbury; and secondly, to Elizabeth, daughter of Sir Thomas Twisden, bart. of Bradborne, by the latter of whom he had no issue. He died in 1636, leaving by his first wife a daughter Elizabeth, who married John Boys, esq. of Hode-court, in this county, and Tho. Dalyson, esq. who was of Plaxtool, where he resided during his father's life-time, and afterwards removed to Hamptons, where he died in 1741, and was buried in Plaxtool chapel, as were his several descendants.

 

He married first Jane, only daughter of Richard Etherington, gent. of Essex, by whom he left Mary, who died unmarried, and Jane, who married Sir Jeffery Amherst, of Riverhead, afterwards created lord Amherst. His second wife was Isabella, second daughter of Peter Burrell, esq. of Beckenham, who surviving him, died in 1762. By her he had William, of whom further mention will be made hereafter. Frances Isabella married to William Daniel Master, esq. of Mereworth, and Thomas Dalison, clerk, A. M. Wm. Dalison, esq. the eldest son, is the present possessor of Hamptons, but resides at Plaxtool, and is as yet unmarried.

 

The family of Dalyson, of Hamptons, has a right to quarter the arms of Stanley, and with them the coats of Hooton, Houghton, Grosvenor and Harrington; and with those of Dalyson, the coats of Elkinton, Greenfield, Dighton and Blesby.

 

THE BOROUGH OF OXENHOATH in this parish, is within the hundred and manor of Hoo, near Rochester, at the court of which a borsholder is appointed for this borough yearly.

 

THE MANOR OF OXENHOATH, alias Toxenhoath, is held of the manor of Great Hoo, by the service of the yearly payment of a pair of gilded spurs, but the payment of them has been forborne many years. It was in antient times part of the possessions of a branch of the family of Colepeper, or Culpeper, as they were called, and sometimes wrote themselves, in which it continued till it became part of the possessions of Sir John Colepeper, justice of common pleas, in the 7th year of king Henry IV. in the 10th year of which reign, he gave his manor of West Peckham to the knights hospitallers, as has been mentioned before. He resided at Oxenhoath, of which he died possessed in, or soon after, the 3d year of king Henry V. and was buried in this church with Katherine his wife, by whom he left Sir William Culpeper, of Oxenhoath, sheriff of this county in the 5th year of king Henry VI. whose son, Sir John Colepeper, likewise resided here. His son, Sir William Colepeper, was of Aylesford, and sheriff in the 5th year of king Henry VI. By his wife, daughter of Ferrers, of Groby, he had three sons; Sir Richard Colepeper, of Oxenhoath, William, of Preston-hall, in Aylesford; and Jeffry.

 

Sir Richard Colepeper was sheriff in the 11th year of king Edward IV. and died possessed of Oxenhoath, in the 2d year of king Richard III. leaving by Isabella, daughter and coheir of Otwell Worceley, of Stamworth, three daughters, his coheirs, Margaret, married to William Cotton, third son of Sir Thomas Cotton, of Landwade, in Cambridgeshire; Joyce, to the lord Edmund Howard, younger son of Thomas, duke of Norfolk; and Elizabeth, to Henry Barham, of Teston. (fn. 4) And on the division of their inheritance, this estate was allotted to William Cotton, in right of his wife Margaret. He resided here, bearing for his arms, Sable, a chevron between three griffins heads erased, argent. (fn. 5) He was succeeded by his son, Sir Thomas Cotton, who alienated this manor to John Chowne, gent. of Fairlawne, and his great grandson, Sir George Chowne, of Fairlawne, intending to confine his possessions within Sussex, passed away this manor to Nicholas Miller, esq. of Horsnells Crouch, in Wrotham, sheriff of this county in the 8th year of king Charles I. who bore for his arms, Ermine, a fess gules, between three griffins heads erased, azure. He died in 1640, and was buried in Wrotham church, leaving by Jane his wife, daughter of John Polley, esq. of Preston, two surviving sons, Nicholas of Oxenhoath, and Mathew of Buckland, in Surry, and several daughters.

 

His eldest surviving son, Sir Nicholas Miller, resided at Oxenhoath, which he greatly, augmented and beautified. He died in 1658, leaving four sons and four daughters surviving, of whom Humphry became his heir; and Nicholas, to whom his grandfather, Ni cholas Miller, bequeathed his family seat of Crouch, in Wrotham, and other estates. Humphry Miller, esq. the eldest son, succeeded his father in this manor and seat, where he resided, and in 1660, was created a baronet, and in 1666 was sheriff of this county, and kept his shrievalty at Oxenhoath. He died in 1709, leaving a son and heir, Borlase, and a daughter, Elizabeth, who will be mentioned hereafter.

 

Sir Borlase Miller, bart. was of Oxenhoath, of which he died possessed in 1714, s. p. leaving his wife, Susanna, daughter of Thomas Medley, esq. of Sussex, surviving. On which this estate came by survivorship to Elizabeth his sister, before-mentioned, then the wise of Leonard Bartholomew, esq. of Rochester, who afterwards resided at Oxenhoath, who served the office of sheriff in 1713, and bore for his arms, Or, three goats heads erased, sable. He died in 1720, being buried with Elizabeth his wife in this church, and leaving three sons, Philip, Leonard, and Humphry; the eldest of whom, Philip Bartholomew, esq. possessed and resided at Oxenhoath. He first married the only daughter and heir of Mr. John Knowe, gent. of Ford, in Wrotham; by whom he had two sons, Leonard, and John-Knowe-Bartholomew, the latter of whom died before his brother, without issue. He married secondly Mary, younger daughter of Alexander Thomas, esq. of Lamberhurst, by whom he had a daughter Mary, married to Francis Geary, esq.

 

Philip Bartholomew died in 1730, and was succeeded by his eldest son, Leonard Bartholomew, esq. who was of Oxenhoath. He died without issue in 1757, and by will gave Oxenhoath, with his other estates in this county, to the second son, then unborn, of Francis Geary, esq. of Polesdon, in Surry, afterwards admiral of the royal navy, and created a baronet on August 10, 1782, by Mary, his half sister abovementioned, in tail male, with remainder to the admi ral's eldest son, in like tail, remainder to the family of Beaumont, in Yorkshire.

 

His second son before mentioned was afterwards born and christened William, and his eldest brother having died unmarried, became his father's heir, and succeeded on his death in 1796, to the title of baronet, being the present Sir William Geary, bart. who resides at Oxenhoath, of which he is the present possessor. He is M. P. for this county, and at present unmarried. The arms of Geary are, Gules, two bars argent, on each three mascles of the first, a canton ermine.

 

Charities.

DAME MARY CHOWNE gave by will in 1619, to be distributed to the poor of this parish on Michaelmas day yearly, the sum of 40l. with which a house was bought, which is vested in trustees, and now of the annual produce of 40s.

 

THOMAS STANLEY, esq. gave by deed in 1637, to an aged married pair for life, or an antient widow, a house and land, vested in the churchwardens and overseers, and now of the annual produce of 1l 10s.

 

THE REV. SAMUEL COOKE gave by will in 1637, to ten poor persons of this parish yearly, on Lady-day, a sum of money, vested in the minister of this parish, and now of the annual produce of 5l.

 

NICHOLAS JAMES and THOMAS DUNMOLL gave by their several wills in 1695, 1705, and 1708, the sums of 20s. each, to be paid out of lands in this parish, and to be distributed to the poor on Christmas day, which sums are vested in the churchwardens and overseers, and now of the like annual produce.

 

MILDMAY, EARL OF WESTMORELAND, gave a field, containing two acres, to the inhabitants of this parish, for a sporting place and for a more commodious way to the church.

 

WEST OR LITTLE PECKHAM is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester and deanry of Malling.

 

The church, which is dedicated to St. Dunstan, is a small building, with a low pointed steeple.

 

King Edward I. in his 14th year, granted to the prior and convent of Ledis, in this county, the advowson of the church of Parva Pecham, to hold in free, pure, and perpetual alms; and he granted that they should hold it appropriated to their own use, whensoever they would, without any hindrance of him, his heirs and successors. (fn. 6)

 

In the 21st of the above reign, a quo warranto was brought before the justices itinerant against the prior and convent, to enquire by what right they possessed this church, then valued at forty pounds per annum, and formerly in the king's gift; and on their pleading the above grant, the jury gave it for them.

 

In the reign of king Edward III. the valuation of this church was, forty acres of the endowment of it, twenty shillings hay; twenty shillings tithe of pannage and herbage; ten shillings tithe of geese, calves, pigs, and mills; with oblations and other small tithes belonging to it.

 

Bishop Thomas de Brinton, by his instrument in 1387, the 11th year of king Richard II. granted licence to the prior and convent of Ledes to appropriate this church, then vacant and of their own patronage, to their own uses, saving a competent vicarage in it, the presentation of which should belong to them, which he ordained to consist of all small tithes, oblations, obventions, pannages, and all other things belonging to the altarage, except the tithe of hay itself of the parish wheresoever, excepting of twenty acres of meadow, then belonging to the earl of Gloucester, in the western part of the parish; the tithe of which twenty acres the vicar of the church for the time being, should take and have for ever. And that the vicars themselves should have the hall, with the chambers adjoining to it, and the garden, together with four acres of land, with the tithe arising from them, and two acres of wood of the demesne of the church, as they were bounded off; and also two shillings annual rent, which John, called le Kinge, of this parish, and his heirs, should pay to the vicars for ever, for land which he held of the fee of this church, together with the tithes arising from it; and that the vicars should take all tithes in the gardens of the whole parish, which were dug with the foot. But that the prior and convent should, for their portion, sustain all burthens, as well ordinary and extraordinary, happening to the church, saving the right, dignity and custom of his church of Rochester, and of all others.

 

The advowson and parsonage of West Peckham continued with the priory of Leeds till the time of its dissolution in the reign of king Henry VIII. when the same, together with all the lands and revenues of it, was surrendered into the king's hands, after which the king, by his dotation-charter, in his 33d year, settled this church of Peckham Parva, and the advowson of the vicarage, on his new-erected dean and chapter of Rochester, with whom they now remain.

 

On the intended dissolution of deans and chapters, after the death of king Charles I. the parsonage of Little Peckham was surveyed in 1649; when it appeared that it consisted of a barn, yard, &c. and twentyfive acres and an half of glebe land, of the improved rent of sixty pounds per annum; which premises were let anno 13 Charles I. to James, Elizabeth, and Duke Stonehouse, for the term of their lives, or the longest liver of them, by the dean and chapter of Rochester, at the yearly rent of six pounds. In which lease the advowson was excepted, and the lessess covenanted to repair the premises, and the chancel of the parish church. (fn. 7)

 

The present lessee of this parsonage, under the dean and chapter, is Sir William Geary, bart.

 

In the reign of queen Anne, the small tithes of this vicarage amounted to about twelve pounds per annum. It had then an augmentation of fourteen pounds per annum which had been given to it by the dean and chapter of Rochester about the year 1690. There was likewise a small augmentation to it from John Warner, bishop of Rochester, of about ten pounds per annum, but not fixed to it.

 

The vicarage is now a discharged living, of the clear yearly certified value of forty-five pounds, the yearly tenths of which are 14s. 7d.

 

¶In 1732 it was augmented by the governors of queen Anne's bounty, and by the benefactions of one hundred pounds per annum, from the trustees of Sir William Langhorne, bart. being part of his legacy towards the augmentation of small livings, and of 100l. 17s. 6d. by Henry Burville, vicar of this parish, with which, and fifty pounds, added by George Richards, the succeeding vicar, a farm of fifteen pounds a year was purchased in this neighbourhood. The vicarage, which is a handsome sashed brick house, situated near the church, was built by the bounty of Philip Bartholomew, esq. of Oxenhoath.

 

www.british-history.ac.uk/survey-kent/vol5/pp56-70

On Friday, Feb. 26, students gathered for the formal launch of new house communities, part of a transformation of the undergraduate living experience. (Photo by Joshua Renaud ’17)

 

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The Postcard

 

A postcard bearing no publisher's name which was posted in London on Thursday the 23rd. August 1906 to:

 

Miss Humm,

Evelyn House,

Witham,

Essex.

 

The message on the back of the card was as follows:

 

"Dear N,

You will be surprised to know

I came home tonight (Thursday)

by the 5 o'clock train as mother

is very ill.

I shall return to Witham tomorrow

(Friday) by the 7.45.

Hope to see you at the station

if you are disengaged.

Tell you all when I see you.

Love from Gert".

 

The Royal Albert Hall

 

The Royal Albert Hall is a concert hall on the northern edge of South Kensington, London. One of the United Kingdom's most treasured and distinctive buildings, it is held in trust for the nation and managed by a registered charity which receives no government funding. It can seat 5,272 people.

 

The Royal Albert Hall has been affectionately named "The Nation's Village Hall".

 

Since the hall's opening by Queen Victoria in 1871, the world's leading artists from many performance genres have appeared on its stage. It is the venue for the Proms concerts, which have been held there every summer since 1941.

 

It is host to more than 390 shows in the main auditorium annually, including classical, rock and pop concerts, ballet, opera, film screenings with live orchestral accompaniment, sports, awards ceremonies, school and community events, and charity performances and banquets. A further 400 events are held each year in the non-auditorium areas.

 

The hall was originally supposed to have been called the Central Hall of Arts and Sciences, but the name was changed to the Royal Albert Hall of Arts and Sciences by Queen Victoria upon laying the Hall's foundation stone in 1867, in memory of her husband, Prince Albert, who had died six years earlier.

 

History of The Royal Albert Hall

 

The Royal Albert Hall in the 1800's

 

In 1851 the Great Exhibition, organised by Prince Albert, was held in Hyde Park, London. The Exhibition was a success, and this led Prince Albert to propose the creation of a group of permanent facilities for the public benefit, which came to be known as Albertopolis.

 

The Exhibition's Royal Commission bought Gore House, but it was slow to act, and in 1861 Prince Albert died without having seen his ideas come to fruition. However, a memorial was proposed for Hyde Park, with a Great Hall opposite.

 

The proposal was approved, and the site was purchased with some of the profits from the Exhibition. The Hall was designed by civil engineers Captain Francis Fowke and Major-General Henry Y. D. Scott of the Royal Engineers, and built by Lucas Brothers.

 

The designers were heavily influenced by ancient amphitheatres, but had also been exposed to the ideas of Gottfried Semper while he was working at the South Kensington Museum.

 

The recently opened Cirque d'Hiver in Paris was seen in the contemporary press as the design to outdo.

 

The Hall was constructed mainly of Fareham Red Brick, with terra cotta block decoration made by Gibbs and Canning Ltd. of Tamworth.

 

The dome (designed by Rowland Mason Ordish) was made of wrought iron and glazed. There was a trial assembly of the dome's iron framework in Manchester; then it was taken apart and transported to London by horse and cart.

 

When the time came for the supporting structure to be removed from the dome after reassembly in situ, only volunteers remained on-site in case the structure collapsed. It did drop – but only by five-sixteenths of an inch (8 mm).

 

The Hall was scheduled to be completed by Christmas Day 1870, and Queen Victoria visited a few weeks beforehand to inspect.

 

The official opening ceremony of the Royal Albert Hall was on the 29th. March 1871. A welcoming speech was given by Edward, the Prince of Wales because Queen Victoria was too overcome to speak;

 

"Her only recorded comment on the

Hall was that it reminded her of the

British constitution".

 

In the concert that followed, the Hall's acoustic problems immediately became apparent. Engineers first tried to remove the strong echo by suspending a canvas awning below the dome. This helped, and also sheltered concert-goers from the sun, but the problem was not solved - it used to be jokingly said:

 

"The Hall is the only place where

a British composer could be sure

of hearing his work twice".

 

In July 1871, French organist Camille Saint-Saëns performed Church Scene from Faust by Charles Gounod; The Orchestra described him as:

 

"An exceptional and distinguished

performer ... the effect was most

marvellous."

 

Initially lit by gas, the Hall contained a special system by which thousands of gas jets were lit within ten seconds. Though it was demonstrated as early as 1873 in the Hall, full electric lighting was not installed until 1888. During an early trial when a partial installation was made, one disgruntled patron wrote to The Times, declaring it to be:

 

"A very ghastly and unpleasant

innovation".

 

In May 1877, Richard Wagner conducted the first half of each of the eight concerts which made up the Grand Wagner Festival. After his turn with the baton, he handed it over to conductor Hans Richter and sat in a large armchair on the corner of the stage for the rest of each concert. Wagner's wife Cosima, the daughter of Hungarian virtuoso pianist and composer Franz Liszt, was among the audience.

 

The Wine Society was founded at the Hall on the 4th. August 1874, after large quantities of cask wine were found in the cellars. A series of lunches were held to publicise the wines, and General Henry Scott proposed a co-operative company to buy and sell wines.

 

The Royal Albert Hall in the 1900's

 

In 1906 Elsie Fogerty founded the Central School of Speech and Drama at the Hall, using its West Theatre, now the Elgar Room. The school moved to Swiss Cottage in north London in 1957. Whilst the school was based at the Royal Albert Hall, students who graduated from its classes included Judi Dench, Vanessa Redgrave, Lynn Redgrave, Harold Pinter, Laurence Olivier and Peggy Ashcroft.

 

In 1911 Russian pianist and composer Sergei Rachmaninoff performed at the Hall. The recital included his 'Prelude in C-sharp minor' and 'Elegie in E-flat minor'.

 

In 1933 German physicist Albert Einstein led the 'Einstein Meeting' at the hall for the Council for Assisting Refugee Academics, a British charity.

 

In 1936, the Hall was the scene of a giant rally celebrating the British Empire on the occasion of the centenary of Joseph Chamberlain's birth.

 

In October 1942, the Hall suffered minor damage during World War II bombing, but in general was left mostly untouched as German pilots used the distinctive structure as a landmark.

 

In 1949 the canvas awning was removed and replaced with fluted aluminium panels below the glass roof, in a new attempt to cure the echo. However the acoustics were not properly tackled until 1969 when large fibreglass acoustic diffusing discs (commonly referred to as "mushrooms" or "flying saucers") were installed below the ceiling.

 

In 1968, the Hall hosted the Eurovision Song Contest, and from 1969–1988 the Miss World contest was staged at the venue.

 

In 1995, Greek keyboardist Yanni performed a concert there for his World Tour; the concert was recorded under the name of Live at Royal Albert Hall.

 

From 1996 until 2004, the Hall underwent a programme of renovation and development supported by a £20 million grant from the Heritage Lottery Fund and £20m from Arts Council England to enable it to meet the demands of the next century of events and performances.

 

Thirty "discreet projects" were designed and supervised by the architecture and engineering firm BDP without disrupting events. These projects included improved ventilation to the auditorium, more bars and restaurants, improved seating, better technical facilities, and improved backstage areas. Internally, the Circle seating was rebuilt during June 1996 to provide more legroom, better access, and improved sightlines.

 

The Royal Albert Hall in the 2000's

 

The largest project of the ongoing renovation and development was the building of a new south porch – door 12, accommodating a first-floor restaurant, a new ground floor box office and a below-ground loading bay.

 

Although the exterior of the building was largely unchanged, the south steps leading down to Prince Consort Road were demolished to allow the construction of underground vehicle access and a loading bay with accommodation for three HGVs carrying all the equipment brought by shows.

 

The steps were then reconstructed around a new south porch, named The Meitar Foyer after a significant donation from Mr & Mrs Meitar. The porch was built on a similar scale and style to the three pre-existing porches at Doors 3, 6 and 9: these works were undertaken by Taylor Woodrow.

 

The original steps featured in the early scenes of the 1965 film The Ipcress File. On the 4th. June 2004, the project received the Europa Nostra Award for remarkable achievement.

 

The East (Door 3) and West (Door 9) porches were glazed, and new bars opened along with ramps to improve disabled access. The Stalls were rebuilt in a four-week period in 2000 using steel supports, thereby allowing more space underneath for two new bars.

 

1,534 unique pivoting seats were installed, with an addition of 180 prime seats. The Choirs were rebuilt at the same time.

 

The whole building was redecorated in a style that reinforces its Victorian identity. 43,000 sq. ft (4,000 m2) of new carpets were laid in the rooms, stairs, and corridors – specially woven with a border that follows the oval curve of the building.

 

Between 2002 and 2004, there was a major rebuilding of the great organ (known as the Voice of Jupiter), built by "Father" Henry Willis in 1871 and rebuilt by Harrison & Harrison in 1924 and 1933.

 

The rebuilding was performed by Mander Organs, and it is now the second-largest pipe organ in the British Isles with 9,997 pipes in 147 stops. The largest is the Grand Organ in Liverpool Cathedral which has 10,268 pipes.

 

The Royal Albert Hall in the 2010's

 

During the first half of 2011, changes were made to the backstage areas in order to relocate and increase the size of crew catering areas under the South Steps away from the stage and to create additional dressing rooms nearer to the stage.

 

During the summer of 2012, the staff canteen and some changing areas were expanded and refurbished. From January to May the Box Office area at Door 12 underwent further modernisation to include a new Café Bar on the ground floor, a new Box Office with shop counters, and additional toilets.

 

Upon opening it was renamed 'The Zvi and Ofra Meitar Porch and Foyer.' owing to a large donation from the couple.

 

In Autumn 2013, work began on replacing the Victorian steam heating system over three years and improving and cooling across the building. This work followed the summer Proms season during which temperatures were unusually high.

 

From January the Cafe Consort on the Grand Tier was closed permanently in preparation for a new restaurant at a cost of £1 million. Verdi – Italian Kitchen was officially opened on the 15th. April with a lunch or dinner menu of stone baked pizzas, pasta, and classic desserts.

 

Design of The Royal Albert Hall

 

The Hall, a Grade I listed building, is an ellipse in plan, with its external major and minor axis of 272 and 236 feet (83 and 72 meters. The great glass and wrought-iron dome roofing the Hall is 135 ft (41 m) high.

 

Below the Arena floor there is room for two 4000 gallon water tanks, which are used for shows that flood the arena like Madame Butterfly.

 

The Hall was originally designed with a capacity for 8,000 people, and has accommodated as many as 12,000 (although present-day safety restrictions mean the maximum permitted capacity is now 5,272, including standing in the Gallery.

 

Around the outside of the building is an 800–foot–long terracotta mosaic frieze, depicting "The Triumph of Arts and Sciences", in reference to the Hall's dedication. Above the frieze is an inscription in 12-inch-high (30 cm) terracotta letters that combine historical fact and Biblical quotations:

 

"This hall was erected for the advancement

of the arts and sciences and works of industry

of all nations in fulfilment of the intention of

Albert Prince Consort.

The site was purchased with the proceeds of

the Great Exhibition of the year MDCCCLI.

The first stone of the Hall was laid by Her

Majesty Queen Victoria on the twentieth day

of May MDCCCLXVII and it was opened by Her

Majesty the Twenty Ninth of March in the year

MDCCCLXXI.

Thine O Lord is the greatness and the power

and the glory and the victory and the majesty.

For all that is in the heaven and in the earth is

Thine. The wise and their works are in the hand

of God. Glory be to God on high and on earth

peace".

 

Events at The Royal Albert Hall

 

The first concert at the Hall was Arthur Sullivan's cantata On Shore and Sea, performed on the 1st. May 1871.

 

Many events are promoted by the Hall, and since the early 1970's promoter Raymond Gubbay has brought a range of events to the Hall including opera, ballet and classical music.

 

Events also include rock concerts, conferences, banquets, ballroom dancing, poetry recitals, educational talks, motor shows, ballet, opera, film screenings and circus shows.

 

The Royal Albert Hall has hosted many sporting events, including boxing, squash, table tennis, basketball, wrestling (including the first Sumo wrestling tournament to be held in London) as well as UFC 38 (the first UFC event to be held in the UK), tennis, and even a marathon.

 

The Hall first hosted boxing in 1918, when it hosted a tournament between British and American servicemen. There was a colour bar in place at the Hall, preventing black boxers from fighting there, between 1923 and 1932.

 

Greats of British boxing such as Frank Bruno, Prince Naseem Hamed, Henry Cooper and Lennox Lewis have all appeared at the venue. The Hall's boxing history was halted in 1999 when a court ordered that boxing and wrestling matches could no longer be held at the venue. In 2011 that decision was overturned. In 2019 Nicola Adams won the WBO Flyweight title which was the first fight for a world title at the venue since Marco Antonio Barrera took on Paul Lloyd in 1999.

 

On the 6th. April 1968, the Hall hosted the Eurovision Song Contest which was broadcast in colour for the first time. The first Miss World contest broadcast in colour was also staged at the venue in 1969, and remained at the Hall every year until 1989.

 

One notable event was a Pink Floyd concert held on the 26th. June 1969. On that night they were banned from ever playing at the Hall again after shooting cannons, nailing things to the stage, and having a man in a gorilla suit roam the audience.

 

At one point, Rick Wright went to the pipe organ and began to play "The End of the Beginning", the final part of "Saucerful of Secrets", joined by the brass section of the Royal Philharmonic Orchestra (led by the conductor, Norman Smith) and the ladies of the Ealing Central Amateur Choir. A portion of the pipe organ recording is included on Pink Floyd's album The Endless River.

 

On the 18th. June 1985, British Gothic rock band The Sisters of Mercy recorded their live video album Wake at the Hall.

 

Between 1996 and 2008, the Hall hosted the annual National Television Awards, all of which were hosted by Sir Trevor McDonald.

 

Benefit concerts include the 1997 Music for Montserrat concert, arranged and produced by George Martin. The event featured artists such as Phil Collins, Mark Knopfler, Sting, Elton John, Eric Clapton, and Paul McCartney.

 

In 2006, Pink Floyd guitarist David Gilmour performed at the Hall for the first time since Pink Floyd's 1969 ban. He performed as part of his On an Island Tour. The shows were filmed and used for the live video release, Remember That Night (2007).

 

Rock band The Killers recorded their first live album, Live from the Royal Albert Hall in July 2009.

 

On the 5th. April 2010, Swedish progressive metal band Opeth recorded In Live Concert at the Royal Albert Hall, as they became the first Death metal band ever to perform at the Hall. The concert was part of the band's Evolution XX: An Opeth Anthology tour, made in celebration of their 20th. anniversary.

 

In July 2011, Janet Jackson performed three sold-out shows as part of her Number Ones, Up Close and Personal World Tour.

 

On the 2nd. October 2011, the Hall staged the 25th.-anniversary performance of Andrew Lloyd Webber's The Phantom of the Opera, which was broadcast live to cinemas across the world and filmed for DVD.

 

Lloyd Webber, the original London cast including Sarah Brightman and Michael Crawford, and four previous actors of the titular character, among others, were in attendance – Brightman and the previous Phantoms (aside from Crawford) performed an encore.

 

On the 22nd. September 2011, Adele performed a one-night-only concert as part of her tour. The concert was filmed for DVD, and screened at cinemas in 26 cities around the world.

 

Her performance debuted at number one in the United States with 96,000 copies sold, the highest one-week tally for a music DVD in four years. After one week, it became the best-selling music DVD of 2011. As of the 28th. November 2012, it had surpassed sales of one million copies in the United States and sales of three million copies worldwide.

 

It was the first music DVD to surpass sales of one million in the USA since the Eagles' Farewell 1 Tour-Live from Melbourne in 2005.

 

The 2012 Sunflower Jam charity concert featured Queen guitarist Brian May performing alongside bassist John Paul Jones of Led Zeppelin, drummer Ian Paice of Deep Purple, and vocalists Bruce Dickinson of Iron Maiden, and Alice Cooper.

 

On the 24th. September 2012, Classic FM celebrated the 20th. anniversary of their launch with a concert at the Hall. The program featured live performances of works by Handel, Puccini, Rachmaninoff, Parry, Vaughan Williams, Tchaikovsky and Karl Jenkins who conducted his piece The Benedictus from The Armed Man.

 

On the 19th. November 2012, the Hall hosted the 100th.-anniversary performance of the Royal Variety Performance, attended by the HM Queen Elizabeth II and HRH Duke of Edinburgh, with boy-band One Direction among the performers.

 

During his Rattle That Lock Tour, David Gilmour performed at the Royal Albert Hall eleven times between September 2015 and September 2016, once in aid of the Teenage Cancer Trust.

 

On the 13th. November 2015, Canadian musician Devin Townsend recorded his second live album Ziltoid Live at the Royal Albert Hall.

 

Kylie Minogue performed at the Royal Albert Hall on the 11th. December 2015 and the 9th. - 10th. December 2016 as part of her "A Kylie Christmas" concert series.

 

On the 3rd. May 2016, singer-songwriter and Soundgarden vocalist Chris Cornell played at the Hall in what would become the last UK show of his life as part of his "Higher Truth" European tour.

 

Cornell performed stripped-back acoustic renditions from his back-catalogue to rave reviews, including songs from the likes of Soundgarden, Temple of the Dog, Audioslave and his solo work. Cornell died on the 18th. May 2017.

 

On the 22nd. April 2016, British rock band Bring Me the Horizon performed and recorded their Live at the Royal Albert Hall album, with accompaniment from the Parallax Orchestra conducted by Simon Dobson.

 

At a press conference held at the Hall in October 2016, Phil Collins announced his return to live performing with his Not Dead Yet Tour, which began in June 2017. The tour included five nights at the Hall which sold out in fifteen seconds.

 

In October 2017, American rock band Alter Bridge also recorded a live album accompanied by the Parallax Orchestra with Simon Dobson.

 

Also in 2017, the Hall hosted the 70th. British Academy Film Awards, often referred to as the BAFTAs, for the first time in 20 years, replacing the Royal Opera House at which the event had been held since 2008.

 

In 2018, WWE held its second United Kingdom Championship Tournament on the 18th. and 19th. June.

 

Also in 2018, the world premiere of PlayStation in Concert was organised at the Hall. It featured PlayStation game music from the 1990's up until then. It was arranged by Jim Fowler and performed by the Royal Philharmonic Orchestra.

 

In May 2019, Mariah Carey performed 3 shows as part of her Caution World Tour. Comedian Bill Burr filmed his 2019 special Paper Tiger at the Hall. In November 2020, One Direction member Niall Horan performed a one off live-streamed show in an empty Hall (during the COVID-19 pandemic) to raise money for charity.

 

Regular Events at the Royal Albert Hall

 

The Royal Choral Society

 

The Royal Choral Society is the longest-running regular performer at the Hall, having given its first performance as the Royal Albert Hall Choral Society on the 8th. May 1872. From 1876, it established the annual Good Friday performance of Handel's Messiah.

 

BBC Proms

 

The BBC Sir Henry Wood Promenade Concerts, known as "The Proms", is a popular annual eight-week summer season of daily classical music concerts and other events at the Hall.

 

In 1942, following the destruction of the Queen's Hall in an air raid, the Hall was chosen as the new venue for the proms. In 1944 with increased danger to the Hall, part of the proms were held in the Bedford Corn Exchange.

 

Following the end of World War II the proms continued in the Hall, and have done so annually every summer since. The event was founded in 1895, and now each season consists of over 70 concerts, in addition to a series of events at other venues across the United Kingdom on the last night.

 

In 2009, the total number of concerts reached 100 for the first time. Jiří Bělohlávek described The Proms as:

 

"The world's largest and most

democratic musical festival".

 

Proms is a term which arose from the original practice of the audience promenading, or strolling, in some areas during the concert. Proms concert-goers, particularly those who stand, are sometimes described as "Promenaders", but are most commonly referred to as "Prommers".

 

Tennis

 

Tennis was first played at the Hall in March 1970, and the ATP Champions Tour Masters has been played annually every December since 1997.

 

Classical Spectacular

 

Classical Spectacular, a Raymond Gubbay production, has been coming to the Hall since 1988. It combines popular classical music, lights and special effects.

 

Cirque du Soleil

 

Cirque du Soleil has performed annually, with a show being staged every January, since 2003. Cirque has had to adapt many of their touring shows to perform at the venue, modifying the set, usually built for arenas or big top tents instead.

 

Classic Brit Awards

 

Since 2000, the Classic Brit Awards has been hosted annually in May at the Hall. It is organised by the British Phonographic Industry.

 

Festival of Remembrance

 

The Royal British Legion Festival of Remembrance is held annually the day before Remembrance Sunday.

 

Institute of Directors

 

For 60 years the Institute of Directors' Annual Convention has been synonymous with the Hall, although in 2011 and 2012 it was held at indigO2.

 

The English National Ballet

 

Since 1998 the English National Ballet has had several specially staged arena summer seasons in partnership with the Hall and Raymond Gubbay. These include Strictly Gershwin, June 2008 and 2011, Swan Lake, June 2002, 2004, 2007, 2010 and 2013, Romeo & Juliet, June 2001 and 2005, and The Sleeping Beauty, April - June 2000.

 

Teenage Cancer Trust

 

Starting in the year 2000 the Teenage Cancer Trust has held annual charity concerts (with the exception of 2001). They started as a one-off event, but have expanded over the years to a week or more of evening events. Roger Daltrey of the Who has been intimately involved with the planning of the events.

 

Graduation Ceremonies

 

The Hall is used annually by the neighbouring Imperial College London and the Royal College of Art for graduation ceremonies. For several years the University of London and Kingston University also held their graduation ceremonies at the Hall.

 

Films, Premières and Live Orchestra Screenings

 

The venue has screened several films since the early silent days. It was the only London venue to show William Fox's The Queen of Sheba in the 1920's.

 

The Hall has hosted many premières, including the UK première of Fritz Lang's Die Nibelungen, 101 Dalmatians on the 4th. December 1996, the European première of Spandau Ballet's Soul Boys of the Western World, and three James Bond royal world premières - Die Another Day on the 18th. November 2002 (attended by Queen Elizabeth II and Prince Philip), Skyfall on the 23rd. October 2012 (attended by Charles, Prince of Wales and Camilla, Duchess of Cornwall), and Spectre on the 26th. October 2015 (attended by Prince William, Duke of Cambridge and Catherine, Duchess of Cambridge).

 

The Hall held the first 3D world première of Titanic 3D, on the 27th. March 2012, with James Cameron and Kate Winslet in attendance.

 

Since 2009, the Hall has also curated regular seasons of English-language film-and-live-orchestra screenings, including The Lord of the Rings trilogy, Gladiator, Star Trek, Star Trek Into Darkness, Interstellar, The Matrix, West Side Story, Breakfast at Tiffany's, Back to the Future, Jaws, Harry Potter and the Chamber of Secrets, and the world première of Titanic Live in Concert.

 

The only non-English-language movie to have been screened at the Hall is Baahubali: The Beginning (an Indian movie in Telugu and Tamil, but premiered with the Hindi dubbed version).

 

National Brass Band Championships of Great Britain

 

The National Brass Band Championships of Great Britain, one of the most prestigious prizes in the annual brass band contesting calendar, holds the Final of the Championship section at the Royal Albert Hall each October.

 

Beyond the Main Stage

 

The Hall hosts hundreds of events and activities beyond its main auditorium. There are regular free art exhibitions in the ground floor Amphi corridor, which can be viewed when attending events or on dedicated viewing dates.

 

Visitors can take a guided tour of the Hall on most days. The most common is the one-hour Grand Tour which includes most front-of-house areas, the auditorium, the Gallery and the Royal Retiring Room.

 

Other tours include Story of the Proms, Behind the Scenes, Inside Out and School tours.

 

Children's events include Storytelling and Music Sessions for ages four and under. These take place in the Door 9 Porch and Albert's Band sessions in the Elgar Room during school holidays.

 

"Live Music in Verdi" takes place in the Italian restaurant on a Friday night featuring different artists each week.

 

"Late Night Jazz" events in the Elgar Room, generally on a Thursday night, feature cabaret-style seating and a relaxed atmosphere with drinks available.

 

"Classical Coffee Mornings" are held on Sundays in the Elgar Room with musicians from the Royal College of Music accompanied with drinks and pastries.

 

Sunday brunch events take place in Verdi Italian restaurant and feature different genres of music.

 

Regular Performers at the Royal Albert Hall

 

Eric Clapton is a regular performer at the Hall. Since 1964, Clapton has performed at the Hall over 200 times, and has stated that performing at the venue is: "Like playing in my front room".

 

In December 1964, Clapton made his first appearance at the Hall with the Yardbirds. It was also the venue for his band Cream's farewell concerts in 1968 and reunion shows in 2005. He also instigated the Concert for George, which was held at the Hall on the 29th. November 2002 to pay tribute to Clapton's lifelong friend, former Beatle George Harrison. Clapton passed 200 shows at the Hall in 2015.

 

David Gilmour played at the Hall in support of two solo albums, while also releasing a live concert on September 2006 entitled Remember That Night which was recorded during his three nights playing at the Hall for his 2006 On an Island tour.

 

Notable guests were Robert Wyatt and David Bowie (who sang lead for "Arnold Layne" and "Comfortably Numb"). The live concert was televised by BBC One on the 9th. September 2007.

 

Gilmour returned to the Hall for four nights in September 2016 (where he was joined on stage by Benedict Cumberbatch for "Comfortably Numb"), having previously played five nights in 2015, to end his 34-day Rattle That Lock Tour. He also made an appearance on the 24th. April 2016 as part of the Teenage Cancer Trust event.

 

Shirley Bassey is one of the Hall's most prolific female headline performers, having appeared many times at the Hall since the 1970's. In 2001, she sang "Happy Birthday" for the Duke of Edinburgh's 80th. birthday concert. In 2007, she sang at Fashion Rocks in aid of the Prince's Trust.

 

On the 30th. March 2011, she sang at a gala celebrating the 80th. birthday of Mikhail Gorbachev. In May 2011, she performed at the Classic Brit Awards, singing "Goldfinger" in tribute to the recently deceased composer John Barry. On the 20th. June 2011, she returned and sang "Diamonds Are Forever" and "Goldfinger", accompanied by the Royal Philharmonic Orchestra, as the climax to the memorial concert for Barry.

 

James Last appeared 90 times at the Hall between 1973 and 2015, making him the most frequent non–British performer to have played the venue.

 

Education and Outreach Programme

 

The Hall's education and outreach programme engages with more than 200,000 people a year. It includes workshops for local teenagers led by musicians such as Foals, Jake Bugg, Emeli Sandé, Nicola Benedetti, Alison Balsom and First Aid Kit, innovative science and maths lessons, visits to local residential homes from the venue's in-house group, Albert's Band, under the 'Songbook' banner, and the Friendship Matinee: an orchestral concert for community groups, with £5 admission.

 

Mis-labellings

 

A famous and widely bootlegged concert by Bob Dylan at the Free Trade Hall in Manchester on the 17th. May 1966 was mistakenly labelled the "Royal Albert Hall Concert".

 

In 1998, Columbia Records released an official recording, The Bootleg Series Vol. 4: Bob Dylan Live 1966, The "Royal Albert Hall" Concert. It maintains the erroneous title but does include details of the actual location.

 

Recordings from the Royal Albert Hall concerts on the 26th. and 27th. May 1966 were finally released by the artist in 2016 as The Real Royal Albert Hall 1966 Concert.

 

Another concert mislabelled as being at the Hall was by Creedence Clearwater Revival. An album by them entitled The Royal Albert Hall Concert was released in 1980. When Fantasy Records discovered the show on the album actually took place at the Oakland Coliseum, it retitled the album The Concert.

 

Pop Culture References

 

A large mural by Peter Blake, entitled Appearing at the Royal Albert Hall, is displayed in the Hall's Café Bar. Unveiled in April 2014, it shows more than 400 famous figures who have appeared on the stage.

 

In 1955, English film director Alfred Hitchcock filmed the climax of The Man Who Knew Too Much at the Hall. The 15-minute sequence featured James Stewart, Doris Day and composer Bernard Herrmann, and was filmed partly in the Queen's Box.

 

Hitchcock was a long-time patron of the Hall and had already set the finale of his 1927 film, The Ring at the Hall, as well as his initial version of The Man Who Knew Too Much, starring Leslie Banks, Edna Best and Peter Lorre.

 

Other notable films shot at the Hall include Major Barbara, Love Story, The Seventh Veil, The Ipcress File, A Touch of Class, Shine, and Spice World.

 

In the song "A Day in the Life" by the Beatles, the Albert Hall is mentioned. The verse goes as follows:

 

"I read the news today, oh boy

four thousand holes in Blackburn, Lancashire

and though the holes were rather small

they had to count them all

now they know how many holes it takes to fill the Albert Hall

I'd love to turn you on".

 

The song "Session Man" by The Kinks references the Hall:

 

"He never will forget at all

The day he played at Albert Hall".

 

In the song "Shame" by Robbie Williams and Gary Barlow, Barlow mentions the Hall in his verse:

 

"I read your mind and tried to call,

my tears could fill the Albert Hall".

 

René Pineton de Chambrun

 

So what else happened on the day that Gert posted the card?

 

Well, the 23rd. August 1906 marked the birth in Paris of René Aldebert Pineton de Chambrun. He was a French-American aristocrat, lawyer, businessman and author.

 

He practised law at the Court of Appeals of Paris and the New York State Bar Association.

 

He was the author of several books about World War II. He served as legal counsel to his father-in-law, Vichy France Prime Minister Pierre Laval.

 

He defended Coco Chanel in her lawsuit against Pierre Wertheimer over her marketing rights to Chanel No. 5.

 

He was the chairman of Baccarat, the crystal manufacturer, from 1960 to 1992.

 

Death

 

René died in Paris on the 19th. May 2002,

A family receives a free check-up from officers of the United Nations Mission in Liberia (UNMIL), part of the Mission’s medical outreach programme.

Photo ID 458106. 30/10/2010. Monrovia, Liberia. UN Photo/Staton Winter. www.unmultimedia.org/photo/

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Mission engineers receive and prepare science and research and food items for the final cargo load into the Cygnus resupply spacecraft onboard the Northrop Grumman Antares rocket, Saturday, Feb. 8, 2020 at the Horizontal Integration Facility (HIF) of NASA's Wallops Flight Facility in Virginia. Northrop Grumman’s 13th contracted cargo resupply mission with NASA to the International Space Station will deliver more than 7,500 pounds of science and research, crew supplies and vehicle hardware to the orbital laboratory and its crew. Photo Credit: (NASA/Aubrey Gemignani)

In Every Walk With Nature One Receives Far More Than He Seeks. - John Muir

On Friday, Feb. 26, students gathered for the formal launch of new house communities, part of a transformation of the undergraduate living experience. (Photo by Joshua Renaud ’17)

 

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2016 calendar art

St Helena receives a vision from God indicating the burial site of the Cross of Jesus Christ.

 

Enamelled detail from a medieval reliquary of the True Cross.

St Faith, Gaywood, Norfolk

 

I hadn't intended to visit this church. I'd cycled about fifty miles around north-west Norfolk, almost half of them into the wind, and I was pretty well knackered as I headed back to King's Lynn station. But as I passed Gaywood church I saw a 'Church Open' sign, and I couldn't resist.

 

My previous visit to this church a little over ten years ago was not without event or consequence. The minister, who has long since moved on, had treated me with something approaching contempt, and after allowing me a brief glance inside had told me I had to leave the church. I said all this when I wrote about it, and with a couple of weeks received a letter from a solicitor who was a member of the congregation. He told me that he considered the article libellous and defamatory. Well, clearly it wasn't, as I'd only written what had happened to me, as I always do. However, as an act of kindness I toned it down, and mentioned that this was because of the threatening letter. To my surprise and grateful thanks I received more than a dozen e-mails from other people either supporting me or telling me about broadly similar experiences they'd had at Gaywood.

 

Well, that was a long time ago, and as I say the minister concerned has long since moved on elsewhere. Perhaps the solicitor has too. But I remembered one thing she had mentioned when she laughed in my face when I asked to borrow the key, that Gaywood was a very rough area with a high crime rate, and that was why they didn't allow people on their own into the church. Working on the edge of town estates in Ipswich as I do, I must say it hadn't seemed rough to me, and it certainly didn't coming back ten years later. But I was pleased to see that it was now open, and remembered from my brief visit that it had been rather lovely inside.

 

And so it still was. The nave and aisles were completely rebuilt in the 1920s by that great maverick Walter Caroe, and furnished in that lush, heavy dark wood Gothic style of which he was so fond. The Powell windows are perfect for this, nothing else would do, and all in all it is Norfolk's best example of that 1920s triumphalism in the Church of England which was its apogee. The church is not without earlier treasures, for it has a Laudian font with scriptural inscriptions, nor later ones, for the south aisle chapel has Norfolk's only window by that great East Anglian abstract artist of the mid-20th Century, Rosemary Rutherford, whose work otherwise is almost entirely in Essex and Suffolk.

 

There are also some 17th Century paintings which are not without interest, although they brought back the unpleasant memory of ten years before of the minister telling me off when I moved towards them with my camera. Apparently, they were under no circumstances to be photographed. I thought about that now as I stepped inside.

 

There were two ladies on duty, one sitting near the back reading a book, and another sitting at a table in the north aisle, apparently the parish secretary. I said hello, they said hello. The lady in the aisle went back to her work, but - was it my imagination? - the other lady kept watching me as I moved around the church. I'd look across and catch her suddenly glancing back at her book. At one point, when I was up in the chancel, she got up and whispered to the other lady 'he's got a camera, he might try to photograph the paintings'. I don't know if this is really what she said. I'd like to imagine she did.

 

I took lots of photos, but studiously ignored the paintings in a slightly superior manner, as if I knew all about THAT kind of thing and it was of no interest, though I did notice the large hand-made sign beside them that said STRICTLY NO PHOTOGRAPHY. Would I have photographed them if I'd been in the church on my own? I don't know. I told the lady in the aisle that it was a long time since I'd last been inside the church, and how pleased I was to see it open. And then I said goodbye before I could say anything daft which would give me away, and headed back to Kings Lynn station in time to catch my train.

A member of North Park House. (Photo by Joshua Renaud ’17)

 

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Receives attention on home depot,Tinsley.

Allocated to the DAET pool which was RFD Tinsley,Twin Tank and Multiple 47/2.From 3/94 until 9/95 carried the number47398 to denote multiple working fitted.

 

24.2.96

- Willem Drost, 1654

These are some of the lovely gifts that were given to me this week but some really special people. An amazing t-shirt, a pot leaf snuggie, and tortoise shell Prada sunglasses.

 

So far, so good.

 

Shot by Seven.

Paolo Veronese and Workshop (1528-1588), active in Venice

Susanna and the Elders, around 1585

In the Book of Daniel in the Old Testament it is told how Susanna, while bathing in her own garden, receives indecent propositions from two noblemen who have secretly crept in. Whe she rejects them, they revenge themselves by slandering her in front of her husband. Only the ruling decision at her trial by the young prophet Daniel, whose interrogation of the tow men entangles them in contradictory statements, saves Susanna from the death sentence for her supposed adultery. Belongs to the so-called "Buckingham-Series". Counterpiece (?) to "Christ and the Adulteress".

 

Paolo Veronese und Werkstatt (1528-1588), tätig in Venedig

Susanna und die beiden Alten, um 1585

Im Buch Daniel des Alten Testaments wird erzählt, wie Susanna beim Bad im eigenen Garten von zwei heimlich eingetretenen Männern unzüchtige Anträge erhält. Als sie sie abweist, verleumden diese sie bei ihrem Mann. Erst der Schiedsspruch des jungen Propheten Daniel, der im Verhör die beiden Männer in Widersprüche verwickelt, rettet Susanna vor der Todesstrafe, die über sie wegen vermeintlichen Ehebruchs verhängt worden war. Zur sogenannten "Buckingham-Serie" gehörig. Gegenstück (?) zu "Christus und die Ehebrecherin".

 

Austria Kunsthistorisches Museum

Federal Museum

Logo KHM

Regulatory authority (ies)/organs to the Federal Ministry for Education, Science and Culture

Founded 17 October 1891

Headquartered Castle Ring (Burgring), Vienna 1, Austria

Management Sabine Haag

www.khm.at website

Main building of the Kunsthistorisches Museum at Maria-Theresa-Square

The Kunsthistorisches Museum (KHM abbreviated) is an art museum in Vienna. It is one of the largest and most important museums in the world. It was opened in 1891 and 2012 visited of 1.351.940 million people.

The museum

The Kunsthistorisches Museum is with its opposite sister building, the Natural History Museum (Naturhistorisches Museum), the most important historicist large buildings of the Ringstrasse time. Together they stand around the Maria Theresa square, on which also the Maria Theresa monument stands. This course spans the former glacis between today's ring road and 2-line, and is forming a historical landmark that also belongs to World Heritage Site Historic Centre of Vienna.

History

Archduke Leopold Wilhelm in his Gallery

The Museum came from the collections of the Habsburgs, especially from the portrait and armor collections of Ferdinand of Tyrol, the collection of Emperor Rudolf II (most of which, however scattered) and the art collection of Archduke Leopold Wilhelm into existence. Already In 1833 asked Joseph Arneth, curator (and later director) of the Imperial Coins and Antiquities Cabinet, bringing together all the imperial collections in a single building .

Architectural History

The contract to build the museum in the city had been given in 1858 by Emperor Franz Joseph. Subsequently, many designs were submitted for the ring road zone. Plans by August Sicard von Sicardsburg and Eduard van der Null planned to build two museum buildings in the immediate aftermath of the Imperial Palace on the left and right of the Heroes' Square (Heldenplatz). The architect Ludwig Förster planned museum buildings between the Schwarzenberg Square and the City Park, Martin Ritter von Kink favored buildings at the corner Währingerstraße/ Scots ring (Schottenring), Peter Joseph, the area Bellariastraße, Moritz von Loehr the south side of the opera ring, and Ludwig Zettl the southeast side of the grain market (Getreidemarkt).

From 1867, a competition was announced for the museums, and thereby set their current position - at the request of the Emperor, the museum should not be too close to the Imperial Palace, but arise beyond the ring road. The architect Carl von Hasenauer participated in this competition and was able the at that time in Zürich operating Gottfried Semper to encourage to work together. The two museum buildings should be built here in the sense of the style of the Italian Renaissance. The plans got the benevolence of the imperial family. In April 1869, there was an audience with of Joseph Semper at the Emperor Franz Joseph and an oral contract was concluded, in July 1870 was issued the written order to Semper and Hasenauer.

Crucial for the success of Semper and Hasenauer against the projects of other architects were among others Semper's vision of a large building complex called "Imperial Forum", in which the museums would have been a part of. Not least by the death of Semper in 1879 came the Imperial Forum not as planned for execution, the two museums were built, however.

Construction of the two museums began without ceremony on 27 November 1871 instead. Semper moved to Vienna in the sequence. From the beginning, there were considerable personal differences between him and Hasenauer, who finally in 1877 took over sole construction management. 1874, the scaffolds were placed up to the attic and the first floor completed, built in 1878, the first windows installed in 1879, the Attica and the balustrade from 1880 to 1881 and built the dome and the Tabernacle. The dome is topped with a bronze statue of Pallas Athena by Johannes Benk.

The lighting and air conditioning concept with double glazing of the ceilings made ​​the renunciation of artificial light (especially at that time, as gas light) possible, but this resulted due to seasonal variations depending on daylight to different opening times .

Kuppelhalle

Entrance (by clicking the link at the end of the side you can see all the pictures here indicated!)

Grand staircase

Hall

Empire

The Kunsthistorisches Museum was on 17 October 1891 officially opened by Emperor Franz Joseph I. Since 22 October 1891 , the museum is accessible to the public. Two years earlier, on 3 November 1889, the collection of arms, Arms and Armour today, had their doors open. On 1 January 1890 the library service resumed its operations. The merger and listing of other collections of the Highest Imperial Family from the Upper and Lower Belvedere, the Hofburg Palace and Ambras in Tyrol will need another two years.

189, the farm museum was organized in seven collections with three directorates:

Directorate of coins, medals and antiquities collection

The Egyptian Collection

The Antique Collection

The coins and medals collection

Management of the collection of weapons, art and industrial objects

Weapons collection

Collection of industrial art objects

Directorate of Art Gallery and Restaurieranstalt (Restoration Office)

Collection of watercolors, drawings, sketches, etc.

Restoration Office

Library

Very soon the room the Court Museum (Hofmuseum) for the imperial collections was offering became too narrow. To provide temporary help, an exhibition of ancient artifacts from Ephesus in the Theseus Temple was designed. However, additional space had to be rented in the Lower Belvedere.

1914, after the assassination of Franz Ferdinand, heir to the throne, his " Estonian Forensic Collection " passed to the administration of the Court Museum. This collection, which emerged from the art collection of the house of d' Este and world travel collection of Franz Ferdinand, was placed in the New Imperial Palace since 1908. For these stocks, the present collection of old musical instruments and the Museum of Ethnology emerged.

The First World War went by, apart from the oppressive economic situation without loss. The farm museum remained during the five years of war regularly open to the public.

Until 1919 the K.K. Art Historical Court Museum was under the authority of the Oberstkämmereramt (head chamberlain office) and belonged to the House of Habsburg-Lorraine. The officials and employees were part of the royal household.

First Republic

The transition from monarchy to republic, in the museum took place in complete tranquility. On 19 November 1918 the two imperial museums on Maria Theresa Square were placed under the state protection of the young Republic of German Austria. Threatening to the stocks of the museum were the claims raised in the following weeks and months of the "successor states" of the monarchy as well as Italy and Belgium on Austrian art collection. In fact, it came on 12th February 1919 to the violent removal of 62 paintings by armed Italian units. This "art theft" left a long time trauma among curators and art historians.

It was not until the Treaty of Saint-Germain of 10 September 1919, providing in Article 195 and 196 the settlement of rights in the cultural field by negotiations. The claims of Belgium, Czechoslovakia, and Italy again could mostly being averted in this way. Only Hungary, which presented the greatest demands by far, was met by more than ten years of negotiation in 147 cases.

On 3 April 1919 was the expropriation of the House of Habsburg-Lorraine by law and the acquisition of its property, including the "Collections of the Imperial House" , by the Republic. Of 18 June 1920 the then provisional administration of the former imperial museums and collections of Este and the secular and clergy treasury passed to the State Office of Internal Affairs and Education, since 10 November 1920, the Federal Ministry of the Interior and Education. A few days later it was renamed the Art History Court Museum in the "Kunsthistorisches Museum, Vienna State", 1921 "Kunsthistorisches Museum" . Of 1st January 1921 the employees of the museum staff passed to the state of the Republic.

Through the acquisition of the former imperial collections owned by the state, the museum found itself in a complete new situation. In order to meet the changed circumstances in the museum area, designed Hans Tietze in 1919 the "Vienna Museum program". It provided a close cooperation between the individual museums to focus at different houses on main collections. So dominated exchange, sales and equalizing the acquisition policy in the interwar period. Thus resulting until today still valid collection trends. Also pointing the way was the relocation of the weapons collection from 1934 in its present premises in the New Castle, where since 1916 the collection of ancient musical instruments was placed.

With the change of the imperial collections in the ownership of the Republic the reorganization of the internal organization went hand in hand, too. Thus the museum was divided in 1919 into the Egyptian and Near Eastern Collection (with the Oriental coins)

Collection of Classical Antiquities

Collection of ancient coins

Collection of modern coins and medals

Weapons collection

Collection of sculptures and crafts with the Collection of Ancient Musical Instruments

Picture Gallery

The Museum 1938-1945

Count Philipp Ludwig Wenzel Sinzendorf according to Rigaud. Clarisse 1948 by Baroness de Rothschildt "dedicated" to the memory of Baron Alphonse de Rothschildt; restituted to the Rothschilds in 1999, and in 1999 donated by Bettina Looram Rothschild, the last Austrian heiress.

With the "Anschluss" of Austria to the German Reich all Jewish art collections such as the Rothschilds were forcibly "Aryanised". Collections were either "paid" or simply distributed by the Gestapo at the museums. This resulted in a significant increase in stocks. But the KHM was not the only museum that benefited from the linearization. Systematically looted Jewish property was sold to museums, collections or in pawnshops throughout the empire.

After the war, the museum struggled to reimburse the "Aryanised" art to the owners or their heirs. They forced the Rothschild family to leave the most important part of their own collection to the museum and called this "dedications", or "donations". As a reason, was the export law stated, which does not allow owners to perform certain works of art out of the country. Similar methods were used with other former owners. Only on the basis of international diplomatic and media pressure, to a large extent from the United States, the Austrian government decided to make a change in the law (Art Restitution Act of 1998, the so-called Lex Rothschild). The art objects were the Rothschild family refunded only in the 1990s.

The Kunsthistorisches Museum operates on the basis of the federal law on the restitution of art objects from the 4th December 1998 (Federal Law Gazette I, 181 /1998) extensive provenance research. Even before this decree was carried out in-house provenance research at the initiative of the then archive director Herbert Haupt. This was submitted in 1998 by him in collaboration with Lydia Grobl a comprehensive presentation of the facts about the changes in the inventory levels of the Kunsthistorisches Museum during the Nazi era and in the years leading up to the State Treaty of 1955, an important basis for further research provenance.

The two historians Susanne Hehenberger and Monika Löscher are since 1st April 2009 as provenance researchers at the Kunsthistorisches Museum on behalf of the Commission for Provenance Research operating and they deal with the investigation period from 1933 to the recent past.

The museum today

Today the museum is as a federal museum, with 1st January 1999 released to the full legal capacity - it was thus the first of the state museums of Austria, implementing the far-reaching self-financing. It is by far the most visited museum in Austria with 1.3 million visitors (2007).

The Kunsthistorisches Museum is under the name Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum with company number 182081t since 11 June 1999 as a research institution under public law of the Federal virtue of the Federal Museums Act, Federal Law Gazette I/115/1998 and the Museum of Procedure of the Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum, 3 January 2001, BGBl II 2/ 2001, in force since 1 January 2001, registered.

In fiscal 2008, the turnover was 37.185 million EUR and total assets amounted to EUR 22.204 million. In 2008 an average of 410 workers were employed.

Management

1919-1923: Gustav Glück as the first chairman of the College of science officials

1924-1933: Hermann Julius Hermann 1924-1925 as the first chairman of the College of the scientific officers in 1925 as first director

1933: Arpad Weixlgärtner first director

1934-1938: Alfred Stix first director

1938-1945: Fritz Dworschak 1938 as acting head, from 1938 as a chief in 1941 as first director

1945-1949: August von Loehr 1945-1948 as executive director of the State Art Collections in 1949 as general director of the historical collections of the Federation

1945-1949: Alfred Stix 1945-1948 as executive director of the State Art Collections in 1949 as general director of art historical collections of the Federation

1949-1950: Hans Demel as administrative director

1950: Karl Wisoko-Meytsky as general director of art and historical collections of the Federation

1951-1952: Fritz Eichler as administrative director

1953-1954: Ernst H. Buschbeck as administrative director

1955-1966: Vincent Oberhammer 1955-1959 as administrative director, from 1959 as first director

1967: Edward Holzmair as managing director

1968-1972: Erwin Auer first director

1973-1981: Friderike Klauner first director

1982-1990: Hermann Fillitz first director

1990: George Kugler as interim first director

1990-2008: Wilfried Seipel as general director

2009-2019: Sabine Haag as general director

2019– : Eike Schmidt (art historian, designated)

Collections

To the Kunsthistorisches Museum are also belonging the collections of the New Castle, the Austrian Theatre Museum in Palais Lobkowitz, the Museum of Ethnology and the Wagenburg (wagon fortress) in an outbuilding of Schönbrunn Palace. A branch office is also Ambras in Innsbruck.

Kunsthistorisches Museum (main building)

Picture Gallery

Egyptian and Near Eastern Collection

Collection of Classical Antiquities

Vienna Chamber of Art

Numismatic Collection

Library

New Castle

Ephesus Museum

Collection of Ancient Musical Instruments

Arms and Armour

Archive

Hofburg

The imperial crown in the Treasury

Imperial Treasury of Vienna

Insignia of the Austrian Hereditary Homage

Insignia of imperial Austria

Insignia of the Holy Roman Empire

Burgundian Inheritance and the Order of the Golden Fleece

Habsburg-Lorraine Household Treasure

Ecclesiastical Treasury

Schönbrunn Palace

Imperial Carriage Museum Vienna

Armory in Ambras Castle

Ambras Castle

Collections of Ambras Castle

Major exhibits

Among the most important exhibits of the Art Gallery rank inter alia:

Jan van Eyck: Cardinal Niccolò Albergati, 1438

Martin Schongauer: Holy Family, 1475-80

Albrecht Dürer : Trinity Altar, 1509-16

Portrait Johann Kleeberger, 1526

Parmigianino: Self Portrait in Convex Mirror, 1523/24

Giuseppe Arcimboldo: Summer 1563

Michelangelo Merisi da Caravaggio: Madonna of the Rosary 1606/ 07

Caravaggio: Madonna of the Rosary (1606-1607)

Titian: Nymph and Shepherd to 1570-75

Portrait of Jacopo de Strada, 1567/68

Raffaello Santi: Madonna of the Meadow, 1505 /06

Lorenzo Lotto: Portrait of a young man against white curtain, 1508

Peter Paul Rubens: The altar of St. Ildefonso, 1630-32

The Little Fur, about 1638

Jan Vermeer: The Art of Painting, 1665/66

Pieter Bruegel the Elder: Fight between Carnival and Lent, 1559

Kids, 1560

Tower of Babel, 1563

Christ Carrying the Cross, 1564

Gloomy Day (Early Spring), 1565

Return of the Herd (Autumn), 1565

Hunters in the Snow (Winter) 1565

Bauer and bird thief, 1568

Peasant Wedding, 1568/69

Peasant Dance, 1568/69

Paul's conversion (Conversion of St Paul), 1567

Cabinet of Curiosities:

Saliera from Benvenuto Cellini 1539-1543

Egyptian-Oriental Collection:

Mastaba of Ka Ni Nisut

Collection of Classical Antiquities:

Gemma Augustea

Treasure of Nagyszentmiklós

Gallery: Major exhibits

de.wikipedia.org/wiki/Kunsthistorisches_Museum

The first stage of avelut is shiva (Hebrew: שבעה; "seven"), a week-long period of grief and mourning. Observance of shiva is referred to by English-speaking Jews as "sitting shiva". During this period, mourners traditionally gather in one home and receive visitors.

 

Petira - passing

Shomayr - watcher (the body should not be left alone/unwatched). Shmira means watching.

Chevra Kadisha - burial society. Chevra kadisha

Kria - tearing. Timing varies by custom. At times deferred to funeral chapel or at the cemetery. Keriah

Onayn - generally the day when the news is heard; before burial. Aninut

Tahara - purification (by water) of the body Preparing the body — Taharah

Levaya - The funeral service. The word means escort(ing). Funeral service

Hesped - Eulogy. Eulogies

Kvura - burial. Burial

Aveil (plural Aveilim) - mourner(s).

Aveilut - mourning (there are different levels, based on who & timing): Mourning Avelut

Shiva - seven days, from the Hebrew word for seven. Begins day of burial. Shiva

Shloshim - 30 days, starting from the day of burial. Shloshim – Thirty days

Yud Bais Chodesh - means 12 months, for a parent. Yud Bais means 12. Chodesh means month. Shneim asar chodesh – Twelve months

Matzevah - means monument. Matzevah (Unveiling of the tombstone)

Yahrtzeit - is Yiddish for anniversary of the (Hebrew/Jewish) date of passing. Annual remembrances

Kaddish - said by a mourner (or by someone else, on behalf of ...) Memorial through prayer

Chevra kadisha[edit]

Main article: Chevra kadisha

The chevra kadisha (חברה קדישא "holy society") is a Jewish burial society usually consisting of volunteers, men and women, who prepare the deceased for proper Jewish burial. Their job is to ensure that the body of the deceased is shown proper respect, ritually cleansed, and shrouded.

 

Many local chevra kadishas in urban areas are affiliated with local synagogues, and they often own their own burial plots in various local cemeteries. Some Jews pay an annual token membership fee to the chevra kadisha of their choice, so that when the time comes, the society will not only attend to the body of the deceased as befits Jewish law, but will also ensure burial in a plot that it controls at an appropriate nearby Jewish cemetery.

 

If no gravediggers are available, then it is additionally the function of the male society members to ensure that graves are dug. In Israel, members of chevra kadishas consider it an honor to not only prepare the body for burial but also to dig the grave for a fellow Jew's body, particularly if the deceased was known to be a righteous person.

 

Many burial societies hold one or two annual fast days and organize regular study sessions to remain up to date with the relevant articles of Jewish law. In addition, most burial societies also support families during the shiva (traditional week of mourning) by arranging prayer services, preparing meals, and providing other services for the mourners.

 

Preparing the body — Taharah[edit]

There are three major stages to preparing the body for burial: washing (rechitzah), ritual purification (taharah), and dressing (halbashah). The term taharah is used to refer both to the overall process of burial preparation, and to the specific step of ritual purification.

 

Prayers and readings from Torah, including Psalms, Song of Songs, Isaiah, Ezekiel, and Zechariah are recited.

 

The general sequence of steps for performing taharah is as follows.

 

The body (guf) is uncovered (it has been covered with a sheet awaiting taharah).

The body is washed carefully. Any bleeding is stopped and all blood is buried along with the deceased. The body is thoroughly cleaned of dirt, body fluids, and solids, and anything else that may be on the skin. All jewelry is removed. The beard (if present) is not shaved.

The body is purified with water, either by immersion in a mikveh or by pouring a continuous stream of 9 kavim (usually 3 buckets) in a prescribed manner.

The body is dried (according to most customs).

The body is dressed in traditional burial clothing (tachrichim). A sash (avnet) is wrapped around the clothing and tied in the form of the Hebrew letter shin, representing one of the names of God.

The casket (aron) (if there is one) is prepared by removing any linings or other embellishments. A winding sheet (sovev) is laid into the casket. Outside the Land of Israel, if the deceased wore a prayer shawl (tallit) during their life, one is laid in the casket for wrapping the body once it is placed therein. One of the corner fringes (tzitzit) is removed from the shawl to signify that it will no longer be used for prayer and that the person is absolved from having to keep any of the mitzvot (commandments).

The body is lifted into the casket and wrapped in the prayer shawl and sheet. Soil (afar) from Eretz Israel, if available, is placed over various parts of the body and sprinkled in the casket.

The casket is closed.

After the closing of the casket, the chevra asks forgiveness of the deceased for any inadvertent lack of honor shown to the deceased in the preparation of the body for burial.

 

There is no viewing of the body and no open casket at the funeral. Sometimes the immediate family pay their final respects before the funeral. In Israel caskets are not used at all, with the exception of military and state funerals. Instead, the body is carried to the grave wrapped in a tallit and placed directly in the earth. In the Diaspora, in general, a casket is only used if required by local law.

 

From death until burial, it is traditional for guards or watchers (shomrim) to stay with the deceased. It is traditional to recite Psalms (tehillim) during this time.

 

Funeral service[edit]

The Jewish funeral consists of a burial, also known as an interment. Cremation is forbidden. Burial is considered to allow the body to decompose naturally, therefore embalming is forbidden. Burial is intended to take place in as short an interval of time after death as possible. Displaying of the body prior to burial does not take place.[5][6] Flowers are usually not found at a traditional Jewish funeral but may be seen at statesmen's or heroes' funerals in Israel.[7]

 

In Israel, the Jewish funeral service usually commences at the burial ground. In the United States and Canada, the funeral service commences either at a funeral home or at the cemetery. Occasionally the service will commence at a synagogue. In the case of a prominent individual, the funeral service can begin at a synagogue or a yeshivah. If the funeral service begins at a point other than at the cemetery, the entourage accompanies the body in a procession to the cemetery. Usually the funeral ceremony is brief and includes the recitation of psalms, followed by a eulogy, or Hesped and finishes with a traditional closing prayer, the El Moley Rachamim.[8] The funeral, the procession accompanying the body to the place of burial, and the burial, are referred to by the word levayah, meaning "escorting." Levayah also indicates "joining" and "bonding." This aspect of the meaning of levayah conveys the suggestion of a commonality among the souls of the living and the dead.[6]

 

Keriah[edit]

The mourners traditionally make a tear (keriah קריעה) in an outer garment before or at the funeral.[4] The tear should be on the left side (over the heart and clearly visible) for a parent, including foster parents, and on the right side for siblings (including half-brothers and half-sisters[2]), children, and spouses (and does not need to be visible). Non-Orthodox Jews will often make the keriah in a small black ribbon that is pinned to the lapel rather than in the lapel per se.[9][10]

 

In the instance when a mourner receives the news of the death and burial of a relative after an elapsed period of 30 days or more, there is no keriah, or tearing of the garment, except in the case of a parent. In the case of a parent, the tearing of the garment is to be performed no matter how long a period has elapsed between the time of death and the time of receiving the news.[2]

 

If a child of the deceased needs to change clothes during the shiva period, s/he must tear the changed clothes. No other family member is required to rend changed clothes during shiva. Children of the deceased may never sew the rent clothes, but any other mourner may mend the clothing 30 days after the burial.[11]

 

Eulogies[edit]

A hesped is a eulogy, and it is common for several people to speak at the start of the ceremony at the funeral home, as well as prior to burial at the gravesite.

 

"and Abraham came to eulogize Sarah." Gen. 23:2 uses the word "Lispod" from which is derived the Hebrew term Hesped.

 

There is more than one purpose for the eulogy.

 

it is both for the deceased and the living, and should appropriately praise the person's good deeds.[12]

to make us cry[13]

Some people specify in their wills that nothing should be said about them.

 

days of "no eulogy"[edit]

Eulogies are forbidden on certain days; likewise on a Friday afternoon.

 

Some other times are:

 

each month's Jewish New Moon (Rosh Chodesh)

the four days between Yom Kippur and Sukkot

Chol HaMo'ed ("intermediate days" of Jewish holidays)

during the month of Nisan

A more general guideline is that when the Tachanun (supplication prayer) is omitted, it is permitted to deliver a brief eulogy emphasizing only the praise of the departed; the extensive eulogy is postponed, and may be said at another time during the year of mourning.[14]

 

Burial[edit]

 

Jewish funeral in Vilnius (1824), National Museum in Warsaw

Kevura, or burial, should take place as soon as possible after death. The Torah requires burial as soon as possible, even for executed criminals.[15] Burial is delayed "for the honor of the deceased," usually to allow more time for far-flung family to come to the funeral and participate in the other post-burial rituals, but also to hire professionals, or to bury the deceased in a cemetery of their choice.

 

A source for same day (within 24 hours) burial, where possible, is a statement from the morning daily prayers:[16] "When his spirit departs, he returns to his earth on that day, his plans all perish." In practice, it is extremely unusual for burial to be delayed more than 72 hours after death.

 

Respect for the dead can be seen from many examples in the Torah and Tanakh. For example, one of the last events in the Torah is the death of Moses when God himself buries him: "[God] buried him in the depression in the land of Moab, opposite Beth Peor. No man knows the place that he was buried, even to this day."[17]

 

In many traditional funerals, the casket will be carried from the hearse to the grave in seven stages. These are accompanied by seven recitations of Psalm 91. There is a symbolic pause after each stage (which are omitted on days when a eulogy would also not be recited.)

 

When the funeral service has ended, the mourners come forward to fill the grave. Symbolically, this gives the mourners closure as they observe, or participate in, the filling of the grave site. One custom is for all people present at the funeral to take a spade or shovel, held pointing down instead of up, to show the antithesis of death to life and that this use of the shovel is different from all other uses, to throw three shovelfuls of dirt into the grave.

 

Some have the custom to initially use the shovel "backwards" for the first few shovelfuls. Even within those who do it, some limit this to just the first few participants.

 

When someone is finished, they put the shovel back in the ground, rather than handing it to the next person, to avoid passing along their grief to other mourners. This literal participation in the burial is considered a particularly good mitzvah because it is one for which the beneficiary — the deceased — can offer no repayment or gratitude and thus it is a pure gesture.

 

Some have a custom, once the grave is filled, to make a rounded topping shape.[18]

 

After burial, the Tziduk Hadin prayer may be recited affirming that Divine Judgment is righteous.[19] The family of deceased may then be comforted by other mourners with the formula:

 

הַמָּקוֹם יְנַחֵם אֶתְכֶם בְּתוֹךְ שְׁאָר אֲבֵלֵי צִיּוֹן וִירוּשָׁלָיִם

 

Hamakom y'nachem etkhem b'tokh sha'ar avelei tziyon viyrushalayim:

 

"The Omnipresent will comfort you (pl.) among the mourners of Zion and Jerusalem"

 

Mourning[edit]

Shiva[edit]

Main article: Shiva (Judaism)

When they get home, the mourners refrain for a week from showering or bathing, wearing leather shoes or jewelry, or shaving. In many communities, mirrors in the mourners' home are covered since they should not be concerned about their personal appearance. It is customary for the mourners to sit on low stools or even the floor, symbolic of the emotional reality of being "brought low" by the grief. The meal of consolation (seudat havra'ah), the first meal eaten on returning from the funeral, traditionally consists of hard-boiled eggs and other round or oblong foods. This is often credited to the Biblical story of Jacob purchasing the birthright from Esau with stewed lentils (Genesis 25:34);[20] it is traditionally stated that Jacob was cooking the lentils soon after the death of his grandfather Abraham. During this seven-day period, family and friends come to visit or call on the mourners to comfort them ("shiva calls").

 

Commencing and calculating the seven days of mourning[edit]

If the mourner returns from the cemetery after the burial before sundown, then the day of the funeral is counted as the first of the seven days of mourning. Mourning generally concludes in the morning of the seventh day. No mourning may occur on Shabbat (the Jewish Sabbath), nor may the burial take place on Shabbat, but the day of Shabbat does count as one of the seven days. If a Jewish holiday occurs after the first day, that curtails the mourning period. If the funeral occurs during a festival, the start of the mourning period awaits the end of the festival. Some holidays, such as Rosh Hashanah, cancel the mourning period completely.

 

Stages of mourning[edit]

Aninut[edit]

 

Yiskor for Herzl, by Boris Schatz.

The first stage of mourning is aninut, or "intense mourning." An onen (a person in aninut) is considered to be in a state of total shock and disorientation. Thus the onen is exempt from performing mitzvot that require action (and attention), such as praying and reciting blessings, wearing tefillin (phylacteries), in order to be able to tend unhindered to the funeral arrangements. However the onen is still obligated in commandments that forbid an action (such as not violating the Shabbat).

 

Aninut lasts until the burial is over, or, if a mourner is unable to attend the funeral, from the moment he is no longer involved with the funeral itself.

 

Avelut[edit]

Aninut is immediately followed by avelut ("mourning"). An avel ("mourner") does not listen to music or go to concerts, and does not attend any joyous events or parties such as marriages or Bar or Bat Mitzvahs, unless absolutely necessary. (If the date for such an event has already been set prior to the death, it is strictly forbidden for it to be postponed or cancelled.)

 

Avelut consists of three distinct periods.

 

Shiva – Seven days[edit]

Main article: Shiva (Judaism)

The first stage of avelut is shiva (Hebrew: שבעה; "seven"), a week-long period of grief and mourning. Observance of shiva is referred to by English-speaking Jews as "sitting shiva". During this period, mourners traditionally gather in one home and receive visitors.

 

It is considered a great mitzvah (commandment) of kindness and compassion to pay a home visit to the mourners. Traditionally, no greetings are exchanged and visitors wait for the mourners to initiate conversation. The mourner is under no obligation to engage in conversation and may, in fact, completely ignore his/her visitors.

 

Visitors will traditionally take on the hosting role when attending a Shiva, often bringing food and serving it to the mourning family and other guests. The mourning family will often avoid any cooking or cleaning during the Shiva period; those responsibilities become those of visitors.

 

There are various customs as to what to say when taking leave of the mourner(s). One of the most common is to say to them:

 

הַמָּקוֹם יְנַחֵם אֶתְכֶם בְּתוֹךְ שְׁאָר אֲבֵלֵי צִיּוֹן וִירוּשָׁלָיִם

Hamakom y'nachem etkhem b'tokh sha'ar avelei tziyon viyrushalayim:

"The Omnipresent will comfort you (pl.) among the mourners of Zion and Jerusalem"

Depending on their community's customs, others may also add such wishes as: "You should have no more tza'ar (distress)" or "You should have only simchas (celebrations)" or "we should hear only besorot tovot (good tidings) from each other" or "I wish you a long life".

 

Traditionally, prayer services are organized in the house of mourning. It is customary for the family to lead the services themselves.

 

Shloshim – Thirty days[edit]

The thirty-day period following burial (including shiva)[21] is known as shloshim (Hebrew: שלושים; "thirty"). During shloshim, a mourner is forbidden to marry or to attend a seudat mitzvah (religious festive meal). Men do not shave or get haircuts during this time.

 

Since Judaism teaches that a deceased person can still benefit from the merit of mitzvot (commandments) performed in their memory, it is considered a special privilege to bring merit to the departed by learning Torah in their name. A popular custom is to coordinate a group of people who will jointly study the complete Mishnah during the shloshim period. This is due to the fact that "Mishnah" (משנה) and "Neshamah" (נשמה), soul, have the same (Hebrew) letters.[22]

 

Shneim asar chodesh – Twelve months[edit]

Those mourning a parent additionally observe a twelve-month period (Hebrew: שנים עשר חודש, shneim asar chodesh; "twelve months"), counted from the day of death. During this period, most activity returns to normal, although the mourners continue to recite the mourner's kaddish as part of synagogue services for eleven months. In Orthodox tradition, this was an obligation of the sons (not daughters) as mourners. There remain restrictions on attending festive occasions and large gatherings, especially where live music is performed.

 

Matzevah (Unveiling of the tombstone)[edit]

A headstone (tombstone) is known as a matzevah (monument). Although there is no Halakhic obligation to hold an unveiling ceremony (the ritual became popular in many communities toward the end of the 19th century), there are varying customs about when it should be placed on the grave. Most communities have an unveiling ceremony a year after the death. Some communities have it earlier, even a week after the burial. In Israel it is done after the shloshim (the first 30 days of mourning). There is no restriction about the timing, other than the unveiling cannot be held during certain periods such as Passover or Chol Ha'Moed.

 

At the end of the ceremony, a cloth or shroud covering that has been placed on the headstone is removed, customarily by close family members. Services include reading of several psalms (1, 23, 24, 103), Mourner's Kaddish (if a minyan is available), and the prayer "El Malei Rachamim". The service may include a brief eulogy for the deceased.

 

Annual remembrances[edit]

Yahrtzeit[edit]

"Yahrzeit" redirects here. For the CSI: NY episode, see Yahrzeit (CSI: NY).

 

A yahrtzeit candle lit in memory of a loved one on the anniversary of the death

Yahrtzeit, יאָרצײַט, means "Time (of) Year" in Yiddish.[23] Alternative spellings include yortsayt (using the YIVO standard Yiddish orthography), Jahrzeit (in German), Yohr Tzeit, yahrzeit, and yartzeit. The word is used by Yiddish speaking Jews, and refers to the anniversary of the day of death of a relative. Yahrtzeit literally means "time of [one] year".

 

Nachala[edit]

The commemoration is known in Hebrew as nachala ("legacy," or "inheritance"). This term is used by most Sephardic Jews, although some use the Ladino terms meldado or less commonly, anyos ("years").[24][25] It is widely observed, and based on the Jewish tradition that mourners are required to commemorate the death of a relative.

 

Commemorating[edit]

Jews are required to commemorate the death of parents, siblings, spouses, or children.[26]

 

When a first-relative (parent, sibling, spouse or child) initially hears of the death of a relative, it is traditional to express one's grief by tearing their clothing and saying "Baruch Dayan HaEmet" (Blessed is the True Judge).

Shiva is observed by parents, children, spouses and siblings of the deceased, preferably all together in the deceased's home.The main halakhic obligation is to recite the mourner's version of the Kaddish prayer at least three times, Maariv at the evening services, Shacharit at morning services, and Mincha at the afternoon services. The customs are first discussed in detail in Sefer HaMinhagim (pub. 1566) by Rabbi Isaac Tyrnau.

The Yahrtzeit usually[27] falls annually on the Hebrew date of the deceased relative's death according to the Hebrew calendar. There are questions that arise as to what the date should be if this date falls on Rosh Chodesh or in a leap year of the Hebrew calendar.[28] In particular, there are a few permutations, as follows:

 

This is only a general guideline, some situations have special rules.

Date of PassingSituation on the day of YahrtzeitCommemorated On

First day of a two-day Rosh Chodesh (i.e. last, 30th, day of the previous month)Rosh Chodesh only has one day29th (last) day of the earlier month (not a Rosh Chodesh)

Second day of a two-day Rosh Chodesh (i.e. first day of the new month)Rosh Chodesh only has one dayFirst day of the month (Rosh Chodesh)

First day of a two-day Rosh Chodesh (i.e. last, 30th, day of the previous month)Rosh Chodesh has two daysFirst day of the two-day Rosh Chodesh

Second day of a two-day Rosh Chodesh (i.e. first day of the new month)Rosh Chodesh has two daysSecond day of the two-day Rosh Chodesh

Adar I (leap year)Is a leap yearAdar I

Adar I (leap year)Not a leap yearAdar (there is only one Adar)

Adar (not a leap year)Is a leap yearAsk your Rabbi, opinions vary (Either Adar I, Adar II, or both)

Adar (not a leap year)Is not a leap yearAdar (there is only one Adar)

Adar II (leap year)Is a leap yearAdar II

Adar II (leap year)Is not a leap yearAdar (there is only one Adar)

Other days (incl. Shabbat or Yom Tov)AnyOn date of passing

Yahrzeit is done each year, for a full day on the date of death according to the Hebrew calendar. The Synagogue notifies members of the secular date. The names of the deceased are read at the proper evening service and at the Friday evening service the week before the Yahrzeit (W. E, 2005).

 

The main halachic obligation is to recite the mourner's version of the Kaddish prayer three times (evening of the previous day, morning, and afternoon), and many attend synagogue for the evening, morning, and afternoon services on this day.

 

During the morning prayer service the mourner's Kaddish is recited at least three times, two that are part of the daily service and one that is added in a house of mourning. Both there and in the synagogue, another Kaddish, the Rabbi's Kaddish, is also said in the morning service once in Nusach Ashkenaz and twice in Sfard/Sfardi.

 

As a widely practiced custom, mourners also light a special candle that burns for 24 hours, called a "Yahrzeit candle".

 

Lighting a yahrtzeit candle in memory of a loved one is a minhag ("custom") that is deeply ingrained in Jewish life honoring the memory and souls of the deceased.

 

Some Jews believe that strict Jewish law requires that one should fast on the day of a parent's Yahrzeit;[29] although most believe this is not required, some people do observe the custom of fasting on the day of the Yahrtzeit, or at least refraining from meat and wine. Among many Orthodox Jews it has become customary to make a siyum by completing a tractate of Talmud or a volume of the Mishnah on the day prior to the Yahrtzeit, in the honor of the deceased. A halakha requiring a siyum ("celebratory meal"), upon the completion of such a study, overrides the requirement to fast.

 

Many synagogues will have lights on a special memorial plaque on one of the synagogue's walls, with names of synagogue members who have died. Each of these lights will be lit for individuals on their Yahrzeit, and all the lights will be lit for a Yizkor service. Some synagogues will also turn on all the lights for memorial days, such as Yom Ha'Shoah.

 

Visiting the gravesite[edit]

 

The grave of rabbi-singer Shlomo Carlebach in Jerusalem is piled with stones left by visitors.

Some have a custom to visit the cemetery on fast days (Shulchan Aruch Orach Chayim 559:10) and before Rosh Hashanah and Yom Kippur (581:4, 605), when possible, and for a Yahrzeit. During the first year the grave is often visited on the shloshim, and the yartzeit (but may be visited at any time).

 

Even when visiting Jewish graves of someone that the visitor never knew, the custom is to place a small stone on the grave using the left hand. This shows that someone visited the gravesite, and is also a way of participating in the mitzvah of burial. Leaving flowers is not a traditional Jewish practice. Another reason for leaving stones is to tend the grave. In Biblical times, gravestones were not used; graves were marked with mounds of stones (a kind of cairn), so by placing (or replacing) them, one perpetuated the existence of the site.[30]

 

The tradition to travel to the graveside on the occasion of a Yahrzeit is ancient.[31]

 

Memorial through prayer[edit]

Mourner's Kaddish[edit]

Main article: Kaddish

Kaddish Yatom (heb. קדיש יתום lit. "Mourner's Kaddish") or the "Mourner's" Kaddish, is said at all prayer services, as well as at funerals and memorials. Customs for reciting the Mourner's Kaddish vary markedly among various communities. In many Ashkenazi synagogues, particularly Orthodox ones, it is customary that everyone in the synagogue stands. In Sephardi synagogues, and in many non-Orthodox Ashkenazi ones, the custom is that only the mourners themselves stand and chant, while the rest of the congregation sits, chanting only responsively.

 

Hashkabóth[edit]

In many Sephardic communities, Hashkabóth ("remembrance") prayers are recited for the deceased in the year following death, on the deceased's death anniversary ("nahalah" or "años"), and upon request by the deceased's relatives. Some Sephardic communities also recite Hashkabóth for all their deceased members on Yom Kippur, even those who died many years before.

 

Yizkor[edit]

 

Remembrance plaque in Tiel.

Yizkor ("remembrance") prayers are recited by those that have lost either one or both of their parents. These may additionally says Yizkor for other relatives.[32] Some might also say Yizkor for a deceased close friend.[33] It is customary in many communities for those with both parents alive to leave the synagogue during the Yizkor service[33] while it is said."[34][35]

 

The Yizkor prayers are recited four times a year, and are intended to be recited in a synagogue with a minyan; if one is unable to be with a minyan, one can recite it without one. These four Yizkor services are held on Yom Kippur, Shemini Atzeret, on the last day of Passover, and on Shavuot (the second day of Shavuot, in communities that observe Shavuot for two days).

 

The El Malei Rachamim prayer, in which God is asked to remember and grant repose to the souls of the departed, is recited as the primary prayer of the Yizkor services.[36]

 

Yizkor is customarily not said within the first year of mourning, until the first yahrzeit has passed. This practice is a custom and historically not regarded to be obligatory.[37]

 

In Sephardic custom there is no Yizkor prayer, but the Hashkabóth serve a similar role in the service.

 

Av HaRachamim[edit]

Main article: Av HaRachamim

Av Harachamim is a Jewish memorial prayer that was written in the late 11th Century, after the destruction of the German Jewish communities around the Rhine river by Crusaders.[38] It is recited on many Shabbatot before Musaf, and also at the end of the Yizkor service.[38]

 

Communal responses to death[edit]

Most Jewish communities of size have non-profit organizations that maintain cemeteries and provide chevra kadisha services for those in need. They are often formed out of a synagogue's women's group.

 

Zihui Korbanot Asson (ZAKA)[edit]

Main article: ZAKA

ZAKA (heb. זק"א abbr. for Zihui Korbanot Asson lit. "Identifying Victims of Disaster" – חסד של אמת Hessed shel Emet lit. "True Kindness" – איתור חילוץ והצלה), is a community emergency response team in the State of Israel, officially recognized by the government. The organization was founded in 1989. Members of ZAKA, most of whom are Orthodox, assist ambulance crews, identify the victims of terrorism, road accidents and other disasters and, where necessary, gather body parts and spilled blood for proper burial. They also provide first aid and rescue services, and help with the search for missing persons. In the past they have responded in the aftermath of disasters around the world.

 

Hebrew Free Burial Association (HFBA)[edit]

 

Tombstone of victim of Triangle Shirtwaist Fire at the Hebrew Free Burial Association's Mount Richmond Cemetery.

Main article: Hebrew Free Burial Association

The Hebrew Free Burial Association is a non-profit agency whose mission is to ensure that all Jews receive a proper Jewish burial, regardless of their financial ability. Since 1888, more than 55,000 Jews have been buried by HFBA in their cemeteries located on Staten Island, New York, Silver Lake Cemetery and Mount Richmond Cemetery.

 

Hebrew Benevolent Society of Los Angeles[edit]

Formed in 1854 for the purpose of "…procuring a piece of ground suitable for the purpose of a burying ground for the deceased of their own faith, and also to appropriate a portion of their time and means to the holy cause of benevolence…," the Hebrew Benevolent Society of Los Angeles established the first Jewish cemetery in Los Angeles at Lilac Terrace and Lookout Drive[39] in Chavez Ravine (current home to Dodger Stadium). In 1968, a plaque was installed at the original site, identifying it as California Historical Landmark #822.[40]

 

In 1902, because of poor environmental conditions due to the unchecked expansion of the oil industry in the area, it was proposed by Congregation B'nai B'rith to secure a new plot of land in what is now East LA, and to move the buried remains to the new site, with a continued provision for burial of indigent people. This site, the Home of Peace Memorial Park,[41] remains operational and is the oldest Jewish cemetery in Los Angeles. The original society is now known as the "Jewish Family Service of Los Angeles".[40][42]

 

Controversy following death[edit]

 

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Donating organs[edit]

Main article: Organ donation in Jewish law

Being an organ donor is absolutely prohibited by some, and permitted, in principle, by others.[43]

 

According to some Jewish denominations, once death has been clearly established, provided that instructions have been left in a written living will, it may be done. However, there are a number of practical difficulties for those who wish to adhere strictly to Jewish law. For example, someone who is dead by clinical standards may not yet be dead according to Jewish law. Jewish law does not permit donation of organs that are vital for survival from a donor who is in a near-dead state but who is not yet dead according to Jewish law. Orthodox and Haredi Jews may need to consult their rabbis on a case by case basis.

 

Jewish view of cremation[edit]

Halakha (Jewish law) historically forbade cremation,[citation needed] at least partly as a means to distinguish the Jew from the non-Jew;[citation needed] and that is still the Orthodox view.[citation needed] Whereas non-Jews in the deserts of the Middle East routinely cremated their dead, Judaism came to stress burial in the earth (included entombment, as in caves) as a religious duty of laying a person's remains to rest. This, as well as the belief that the human body is created in the image of the divine and is not to be vandalized before or after death, teaches the belief that it was necessary to keep the whole body intact in burial, in anticipation of the eventual resurrection of the dead in the messianic age.[44] Nevertheless, some Jews who are not religiously adherent, or who have attached to an alternative movement or religious stream that does not see some or all the laws of the Torah as binding upon them, have chosen cremation, either for themselves prior to death, or for their loved ones, a choice made in 2016 by more than 50% of non-Jews in the United States.[45]

 

Suicide[edit]

See the section on Judaism on the main article, Religious views of suicide.

As Judaism considers suicide to be a form of murder, a Jew who commits suicide is denied some important after-death privileges: No eulogies should be given for the deceased, and burial in the main section of the Jewish cemetery is normally not allowed.

 

In recent times, most people who die by suicide have been deemed to be the unfortunate victims of depression or of a serious mental illness. Under this interpretation, their act of "self-murder" is not deemed to be a voluntary act of self-destruction, but rather the result of an involuntary condition. They have therefore been looked upon as having died of causes beyond their control.

 

Additionally, the Talmud (in Semakhot, one of the minor tractates) recognizes that many elements of the mourning ritual exist as much for the living survivors as for the dead, and that these elements ought to be carried out even in the case of the suicide.

 

Furthermore, if reasonable doubt exists that the death may not have been suicide or that the deceased might have changed her mind and repented at the last moment (e.g., if it is unknown whether the victim fell or jumped from a building, or if the person falling changed her mind mid-fall), the benefit of the doubt is given and regular burial and mourning rituals take place. Lastly, the suicide of a minor is considered a result of a lack of understanding ("da'at"), and in such a case, regular mourning is observed.

 

Tattoos[edit]

Halakha (Jewish law) forbids tattoos, and there is a persistent myth that this prevents burial in a Jewish cemetery, but this is not true.[46][47][48] A small minority of burial societies will not accept a corpse with a tattoo, but Jewish law does not mention burial of tattooed Jews, and nearly all burial societies have no such restriction.[49] Removing the tattoo of a deceased Jew is forbidden as it would be considered damaging the body. This case has been one of public interest in the current generations due to the large population tattooed in Nazi concentration camps between 1941 and 1944. However, it must be noted that, since those tattoos were forced upon the recipients in a situation where any resistance could expect official murder or brutality, their presence is not in any way reflective of any violation of Jewish law on the part of both the living and deceased; rather under these circumstances it shows adherence to the positive command to preserve innocent life, including one's own, by passively allowing the mark to be applied.

 

Death of an apostate Jew[edit]

There is no mourning for an Apostate Jew according to Jewish law. (See that article for a discussion of precisely what actions and motivations render a Jew an "apostate.")

 

In the past several centuries, the custom developed among Ashkenazic Orthodox Jews (including Hassidic and Haredi Jews), that the family would "sit shiva" if and when one of their relatives would leave the fold of traditional Judaism. The definition of "leaving the fold" varies within communities; some would sit shiva if a family member married a non-Jew; others would only sit shiva if the individual actually converted to another faith, and even then, some would make a distinction between those who chose to do so of their own will, and those who were pressured into conversion. (In Sholom Aleichem's Tevye, when the title character's daughter converts to Christianity to marry a Christian, Tevye sits shiva for her and generally refers to her as "dead.") At the height of the Mitnagdim (anti-Hassidic) movement, in the early-to-mid nineteenth century, some Mitnagdim even sat shiva if a family member joined Hassidism. (It is said that when Leibel Eiger joined Hassidism, his father, Rabbi Shlomo Eiger sat shiva, but his grandfather, the famed Rabbi Akiva Eiger, did not. It is also said that Leibel Eiger came to be menachem avel [console the mourner]). By the mid-twentieth century, however, Hassidism was recognized[citation needed] as a valid form of Orthodox Judaism, and thus the (controversial) practice of sitting shiva for those who realign to Hassidism ceased to exist.

 

Today, some Orthodox Jews, particularly the more traditional ones (such as many Haredi and Hassidic communities), continue the practice of sitting shiva for a family member who has left the religious community. More liberal Jews, however, may question the practice, eschewing it as a very harsh act that could make it much more difficult for the family member to return to traditional practice if/when s/he would consider doing so.

 

Education[edit]

The Rohr Jewish Learning Institute teaches courses on the spiritual purpose of bereavement and the soul after death.[50][51][52][53]

 

Days of remembrance[edit]

Tisha B'Av

(Day of mourning for the destruction of both the First and Second Temple in Jerusalem and other events.)

 

Yom Kippur, Shemini Atzeret, Final day of Pesach, Shavuot

(the four days on which Yizkor is recited)

 

Tenth of Tevet

(a fast day on which it has become a custom for some to say Kaddish for those whose yahrzeits are unknown or died in the Holocaust)

 

Yom HaShoah

(national day of remembrance in Israel (and by many Jews worldwide) for those murdered in the Holocaust as well as righteous gentiles)

 

Yom Hazikaron

(national day of remembrance to those who died in service of Israel or killed in terrorist attacks)

 

Father and son MTA employees, Michael Gaudio, Sr. and Michael Gaudio, Jr., receive their first COVID-19 vaccine at the dedicated MTA employee vaccination center at 130 Livingston St. on Fri., March 19, 2021.

 

Michael, Jr.

 

(Marc A. Hermann / MTA New York City Transit)

A new cadet receives his first of many haircuts at the U.S. Military Academy at West Point during Reception Day June __, 2021. More than 1,200 new cadets will undergo administrative processing, are fitted with their initial military clothing issue, medical and physical evaluations, begin their first lessons in marching, military courtesy, and discipline before they begin their six weeks of Cadet Basic Training before beginning the academic year. (U.S. Army photo by CDT Hannah Lamb).

137 cm x 173 cm

enamel spray paint on paper

(hand made no stencil)

Elderly and vulnerable people across Greater Manchester will receive supplies, support and comfort as Greater Manchester Police and local businesses joined forces to create hampers of food, drinks and other supplies to be delivered in the Christmas period.

 

Members of the local community will receive the special delivery in the lead up to the big day, as #GMPChristmas continues.

 

The packages are being presented to those members of the community who may be spending the holidays alone. They have been put together with the help of police cadets and volunteers and local businesses including Sainsbury’s, Asda, Tesco and the Coop, and will be delivered by local neighbourhood officers who will be taking time to check the welfare and safety of the recipients.

 

Greater Manchester Police Chief Constable Ian Hopkins said:

 

“The people visited by our officers and staff are some of our most vulnerable members of the community. I was fortunate enough to deliver some of the hampers myself, meeting some wonderful people and sharing some precious time and memories with them.

 

“We want these parcels to show them that they are not alone at this special time of the year and that we are here to support them, both over Christmas and all year round.

 

“Supporting the local community is at the heart of what we do. Each year I am overwhelmed by the generosity of everyone across the Force and this includes our community members and local businesses that are more than happy to help those in need.

 

“As we reach this special time of year I hope that people in our local communities will consider how they can support people in their area. Whether through volunteering, donations, or checking on an elderly neighbour, we can all do our part to help during a season which can be quite lonely or difficult for some.

 

“The public of Greater Manchester are known for their community spirit, and it will be great to see this in action over the festive period.”

 

To find out more about Greater Manchester Police please visit our website.

www.gmp.police.uk

 

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

 

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

 

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111.

  

Mara-Lise Owen Deychak,'12, receives the Outstanding Young Alumni Award.

The class of 2022 receives their class rings at the Ring Ceremony at Trophy Point, August 27th 2021, West Point, NY (U.S. Army Photo by CDT Tyler Williams)

Members of each house community gathered at different locations around Baker-Berry Library. (Photo by Joshua Renaud ’17)

 

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House of the Teutonic Order

The House of the Teutonic Order was as a Viennese commandry of the in 1198 in Acre founded Teutonic Order under Duke Leopold VI in the early years of the 13th Century built. The German Order was next to the Hospitallers and the Templars the third major order of knights of the Middle Ages. Duke Leopold gave him the large area between Stephansplatz, Churhausgasse, Singerstraße and blood alley (Blutgasse). Documentarily proven is the existence of the house from 1222. Here resided the Landkomtur (province commanders) of the Bailiwick of Austria, to which the commandries Vienna, Wiener Neustadt, Graz, Friesach and Groß-Sonntag (Krain) belonged. In the great fire of 1258 all the religious buildings except the church tower burned down. In the Middle Ages the complex of the German monastic house was limited to the area along the Singerstraße and Blutgasse. 1309 exchanged the Order part of the land that was needed for the extension of Stephen's cemetery against a neighboring area. The sprawling building had in its, the Stephansplatz adjacent part a large farm yard, which was surrounded by stables. Since 1526 the Head of the Order bore the title "Grand and German master (Hoch- und Deutschmeister)". The famous Viennese house regiment of the same name by the way in 1696 emerged from those Truppenkontigenten (contigent of troops) which the Order for the Turkish war had provided. After the first Turkish siege of Vienna, numerous residents of the suburbs whose houses had been burned were housed here. From 1667 the already dilapidated buildings were torn down with the exception of the church under the Landkomtur (province commander) Gottfried Freiherr von Lambert and provided by Carlo Canevale with three-storey new buildings. As plasterers Jacob Schlag and Simon Alio were mentioned. 1679/82 increased Canevale and Johann Bernhard Ceresola the complex.

Sala terrena. In the years 1720-1725 the German religious house under the Landkomtur Guidobald Starhemberg by Anton Erhard Martinelli was further extended and baroquised. In 1785 it received under Landkomtur Alois Graf Harrach by placing a fourth storey its present shape. In the 18th Century several fires caused major damages. Especially those of 1735 raged for three days, because the urban fighting personnel the entry was denied by the German Order of Knights. Among the prominent residents of the German religious house, which in the 18th and 19th century first also as a guest house of the Order served and then was largely rented, included Wolfgang Amadeus Mozart (1781), Johannes Brahms (1863 - 1865) and the comedy writer Cornelius Hermann Paul von Ayrenhoff. At the beginning of the 19th Century on Stephansplatz the German Order Cellar (Deutschordenskeller) was opened. Was in its place in the second half of the 20th Century the Restaurant "Deutsches Haus". Since 1809 the German religious house is the residence of the Grand Master of the Teutonic Order. Until then, this one resided in Mergentheim (Baden-Württemberg). From 1864 the Landkomtur Eugen Graf von Haugwitz the church by the cathedral architect from Gran, Josef Lippert, partially had re-gothicised. At that time at the gable above the church windows the already damaged pinnacles and figures were removed. Only the Grand Master coat of arms was left. 1929 the community of the German Teutonic Knights was transformed into a purely religious order. It is one of the very few religious institutions whose top management is not located in Rome. First Grand Master living in Vienna was Archduke Anton Viktor (1804 - 1835).

Church - interior. The House of the Teutonic Order is now a sprawling complex of buildings, grouped around two courtyards. The façade at the Blutgasse is the oldest. Those at the Singerstraße stems from the 17th Century. It represents today the face side of the building. The structuring of the façade by high Baroque inonic giant pilasters followed around 1720. The ground floor is grooved. The two early-Baroque round-arched portals are framed with Tuscan pilasters. The simple façades of the courtyards are held in the style of the 17th Century. On the west side of the pentagonal courtyard on the ground floor walled arched arcades as well as glazed Pawlatschen (access galleries) from the 19th Century on the first floor can be seen. In the courts were various, in 1903 discovered grave plates placed. The ground floor rooms are vaulted, early Baroque lunette barrels and groin vaults prevailing. Among them is the Sala terrene, a with a flat dome vaulted central room which is decorated with illusionistic wall paintings of the late 18th Century. The wall and ceiling frescoes depict mythological scenes and figural ornaments. The hall was once opened to the garden through a portal, but this was later reworked into a window. The tract between Stephansplatz and Blutgasse encloses two two-aisled halls. While the cross vault of the first ones is resting on sturdy pillars is those of the other ones supported by Tuscan columns. In the partially with Rococo and Neoclassical stucco ceilings provided rooms of the first floor are located the library and archives of the Order with documents and books dating back to the 12th Century. Some beautifully crafted wood cabinets were personally manufactured ​​by the Grand and Deutschmeister Archduke Eugen. In the treasure chamber on the second floor are in addition to religious insignias and paintings, inter alia, parts of the Kunstkammer (Art chamber) of the Grand Master Archduke Maximilian III of Austria from the time about 1600 exposed.

Church - Empore. Attention getter and center of the tract at the Singerstraße are the three tall lancet windows of the church of the Teutonic Order. The first chapel already in 1258 fell victim to a town fire. From 1326 it was replaced by Jörg von Schiffering by a new building yet today the core of the Church of the Teutonic Order forming. At that time this one was still but free on three sides. In 1375 it was dedicated to St. Elizabeth. Guidobald Starhemberg 1720/22 the Chapel had remodelled in the Baroque style and flanked at both longitudinal sides by newly built religious houses, by which the three stained glass windows became the central projection of the House of the Teutonic Order. Presumably Anton Erhard Martinelli also was involved in the planning. The quite gothical appearing church facade is a beautiful example of the baroque tinge of the time after the Gothic period of 18th Century, unique in Austria. In the neo-Gothic restoration of 1864/68 the Baroque dome of the narrow and high tower was replaced by a pointed Gothic helmet. After the church was severely damaged in 1945 by bomb hits, followed its restoration 1946/47. Its vaults possess Gothic stucco decorations. In the Baroque reconstruction in the corners eight galleries were built-in, which are accessible from the apartments situated behind. The Dutch polyptych (1520) comes from Mechelen, but was until 1864 in the St. Mary's Church of Danzig. The altarpiece was created in 1667 by Tobias Pock. In the four corners of the room Evangelists Statues by Johann Hutter (1864) replace the missing sculptures by Giovanni Giuliani from the year 1721. On the walls hang several grave slabs, including an epitaph of the scholar Johannes Cuspinian (1515) and the by Jacob Schletterer created grave monument of the Landkomtur Josef Philipp Graf Harrach. Most of the more than eighty coats of arms of German knights, covering the upper part of the walls were designed by Johann Andreas Frank 1722.

Location / Address : 1010 Vienna, Singerstraße 7

 

Viewing: with the exception of the church and the museum allowed only outside

www.burgen-austria.com/archive.php?id=1002

Knowing that today I would receive my Tokina 11-16mm lens in the mail (FINALLY!), I headed out to do some railfanning around the Tuscola area. While heading out of Decatur on US Route 36, I pulled over behind Domino's Pizza to grab a photo of a Union Pacific GP60 (wearing slight graffiti) on the point of CSX Q59412 to Avon, Indiana, waiting for the crew. Since they are only on lease, I had better get a shot of one while I can…

 

UP GP60 1908

CSXT GP38-2 2722

CSXT GP40-2 6079