Realization, Polar Bear Plunge, MD.

She probably thought "I forgot to get the roast out of the oven"- hence the face.

Dress: Jomo - Chinese Court Costume (free from lucky board)

Hairdo: Tableau Vivant - Gloster

Skin: Belleza - Aiko in pale

"Light, my light, the world-filling light,

the eye-kissing light,

heart-sweetening light!

Ah, the light dances, my darling, at the center of my life;

the light strikes, my darling, the chords of my love;

the sky opens, the wind runs wild, laughter passes over the earth.

The butterflies spread their sails on the sea of light.

Lilies and jasmines surge up on the crest of the waves of light.

The light is shattered into gold on every cloud, my darling,

and it scatters gems in profusion.

Mirth spreads from leaf to leaf, my darling,

and gladness without measure.

The heaven's river has drowned its banks

and the flood of joy is abroad."

~ Rabindranath Tagore, 1861-1941 ~

"While Deepavali is popularly known as the "festival of lights", the most significant esoteric meaning is "the awareness of the inner light".

Central to Hindu philosophy, is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Deepavali is the celebration of this Inner Light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, imminent and transcendent reality. With the realization of the Atman, comes universal compassion, love, and the awareness of the oneness of all things (higher knowledge). This brings Ananda (Inner Joy or Peace).

Deepavali celebrates this through festive fireworks, lights, flowers, sharing sweets, and worship. While the story behind Deepavali varies from region to region, the essence is the same - to rejoice in the Inner Light (Atman) or the underlying reality of all things (Brahman)."

From Wikipedia

Apologies for my continued absence - I have too much to do at the moment setting up home.

For the last few days the city has been filled with great bangs and fireworks setting off at all times of the day for the five days of Diwali. Last night, the noise woke us before dawn and we looked out to see a crescent moon smiling over the celebrating community. High above the moon another planet shone brightly - I have no idea what it was though it may have had some rings and it might have been reddish.

The noises intensified. Disturbed birds shrieked and called as the swooped about avoiding their usual perches. Cocks crowed to greet the dawn. Dogs barked and howled. And all the while, bright flashes, loud bangs and the rattling staccato sounds of long ropes of bangers battered our senses. Sleep was left behind as we joined in greeting the new light of day.

Towards the end of the Korean War, the USAF came to the realization that their transport fleet was becoming obsolete. The C-46 Commandos and C-47 Skytrains in service were no longer adequate, while the C-119 Flying Boxcar was having difficulties. In 1951, the USAF issued a requirement for a new tactical transport, an aircraft that would need to carry at least 72 passengers, be capable of dropping paratroopers, and have a ramp for loading vehicles directly into the cargo compartment. Moreover, it must be a “clean sheet” design, not a conversion from an existing airliner, and the USAF preferred it be a turboprop design. Five companies submitted designs, and six months later the USAF chose Lockheed’s L-402 design—over the misgivings of Lockheed’s chief designer, Clarence “Kelly” Johnson, who warned that the L-402 would destroy the company. Little was Johnson to know that, fifty years later, the L-402—designated C-130 Hercules by the USAF—would still be in production, and one out of only five aircraft to have over 50 years of service with the original purchaser.

The C-130 was designed to give mostly unfettered access to a large cargo compartment—the ramp forms an integral part of the rear fuselage, the wing is mounted above the fuselage, and the landing gear is carried in sponsons attached to the fuselage itself, while the fuselage has a circular design to maximize loading potential. The high wing also gives the C-130 good lift, especially in “high and hot” situations. The Allison T56 turboprop was designed specifically for the Hercules, and has gone on to become one of the most successful turboprop designs in history.

After two YC-130 prototypes, the Hercules went into production as the C-130A in 1956, to be superseded by the improved C-130B in 1959. The latter became the baseline Hercules variant: C-130As had three-blade propellers and a rounded “Roman” nose, while the B introduced the more familiar, longer radar nose and four-blade propellers. (Virtually all A models were later retrofitted to the long nose, though they kept the three-blade propellers.) In the 50 years hence, the basic C-130 design has not changed much: the C-130E introduced underwing external fuel tanks, while the C-130H has a slightly different wing. Even the new C-130J variant only introduced new engines with more fuel efficient six-bladed propellers: the basic design remains the same. Lockheed also offers stretched versions of the Hercules, initially as a civilian-only option (the L-100-30); the British Royal Air Force bought this version as the C-130K and it was later adopted by other nations, including the United States.

The basic C-130 is strictly a transport aircraft, but the versatility of the aircraft has meant it has been modified into a dizzying number of variants. These include the AC-130 Spectre gunship, the HC-130 rescue aircraft and WC-130 weather reconnaissance version. Other versions include several dozen EC-130 electronic warfare/Elint variants, KC-130 tankers, and DC-130 drone aircraft controllers. The USAF, the US Navy, and the US Marine Corps are all C-130 operators as well. Besides the United States, there are 67 other operators of C-130s, making it one of the world’s most prolific aircraft, with its only rivals the Bell UH-1 Iroquois family and the Antonov An-2 Colt biplane transport. C-130s are also used extensively by civilian operators as well as the L-100 series.

The “Herky Bird,” as it is often nicknamed, has participated in every military campaign fought by the United States since 1960 in one variation or the other. During Vietnam, it was used in almost every role imaginable, from standard transport to emergency bomber: as the latter, it dropped M121 10,000 pound mass-focus bombs to clear jungle away for helicopter landing zones, and it was even attempted to use C-130s with these bombs against the infamous Thanh Hoa Bridge in North Vietnam. (Later this capability was added as standard to MC-130 Combat Talon special forces support aircraft; the MC-130 is the only aircraft cleared to carry the GBU-43 MOAB.) It was also instrumental in resupplying the Khe Sanh garrison during its three-month siege. Hercules crews paid the price as well: nearly 70 C-130s were lost during the Vietnam War. In foreign service, C-130s have also been used heavily, the most famous instance of which was likely the Israeli Entebbe Raid of 1976, one of the longest-ranged C-130 missions in history. C-130s are often in the forefront of humanitarian missions to trouble spots around the world, most recently in the 2011 Sendai earthquake disaster in Japan.

As of this writing, over 2300 C-130s have been built, and most are still in service. It remains the backbone of the USAF’s tactical transport service; attempts to replace it with the Advanced Tactical Transport Program (ATTP) in the 1980s and to supplement it with the C-27J Spartan in the 2000s both failed, as the USAF realized that the only real replacement for a C-130 is another C-130.

The RAF began buying C-130s in the early 1970s to replace a plethora of heavy transports, such as the Armstrong-Whitworth Argosy and Bristol Beverley. Though designated C-130K by Lockheed, the RAF called them Hercules C.1. The RAF was among the first to order the stretched L-100-30 as the Hercules C.3, though these were also referred to as C-130Ks.

XV218, shown here, was a standard (non-stretched) Hercules C.1; it is somewhat anonymous, but was probably assigned to 47 Squadron at RAF Lyneham, UK. It arrived at Sembach AB, West Germany, at the 1980 airshow to provide mission support for the Red Arrows. XV218 shows off standard RAF camouflage of dark gray and dark green at the time, with light gray undersides.

XV218 later received an air refueling probe and served in the Falklands War of 1982. It was retired in favor of the Hercules C.4 (C-130J) sometime around 2005, and was later scrapped.

God created the world out of nothing; this is the teaching of the Semitic theologies, and by it they answer the following difficulty: if God had made the world out of a preexisting substance, that substance must be either itself created, or else Divine. The creation is not God, it cannot therefore emanate from Him; there is an unbridgeable hiatus between God and the world, neither can become the other; the orders of magnitude or of reality, or of perfection, are incommensurable.

The main concern of this reasoning is not a disinterested perception of the nature of things, but the safeguarding of a simple and unalterable notion of God, while making allowance for a mentality that is more active than contemplative. The aim is therefore to provide, not a metaphysical statement that does not engage the will or does not appear to do so, but a key notion calculated to win over souls rooted in willing and acting rather than in knowing and contemplating; the metaphysical limitation is here a consequence of the priority accorded to what is effective for the governing and saving of souls. That being so, one is justified in saying that Semitic religious thought is by force of circumstances a kind of dynamic thought with moral overtones, and not a static thought in the style of the Greek or Hindu wisdom.

From the point of view of the latter, the idea of emanation, in place of creatio ex nihilo, in no way compromises either the transcendence or the immutability of God; between the world and God there is at once discontinuity and continuity, depending on whether our conception of the Universe is based on a scheme of concentric circles or on one of radii extending outward from the center to the periphery: according to the first mode of vision, which proceeds from the created to the Uncreated, there is no common measure between the contingent and the Absolute; according to the second mode of vision, which proceeds from the Principle to its manifestation, there is but one Real, which includes everything and excludes only nothingness, precisely because the latter has no reality whatsoever. The world is either a production drawn from the void and totally other than God, or else it is a manifestation "freely necessary" and "necessarily free" of Divinity or of Its Infinitude, liberty as well as necessity being Divine perfections.

As tor the contention that the creationist concept is superior to the so-called emanationist or pantheistic concepts because it is Biblical and Christ-given, and that the Platonic doctrine cannot be right because Plato cannot be superior either to Christ or the Bible, this has the fault of leaving on one side the real fundamentals of the problem.

First, what is rightly or wrongly called "emanationism" is not an invention of Plato, it can be found in the most diverse sacred texts; second, Christ, while being traditionally at one with the creationist thesis, nevertheless did not teach it explicitly and did not deny the apparently opposed thesis. The message of Christ, like that of the Bible, is not a priori a teaching of metaphysical science; it is above all a message of salvation, but one that necessarily contains, in an indirect way and under cover of an appropriate symbolism, metaphysics in its entirety. The opposition between the Divine Bible and human philosophy, or between Christ and Plato, therefore has no meaning so far as the metaphysical truths in question are concerned; that the Platonic perspective should go farther than the Biblical perspective brings no discredit on the Bible, which teaches what is useful or indispensable from the point of view of the moral or spiritual good of a particular humanity, nor does it confer any human superiority on the Platonists, who may be mere thinkers just as they may be saints, according to how much they assimilate of the Truth they proclaim.

For the Platonists it is perfectly logical that the world should be the necessary manifestation of God and that it should be without origin; if the monotheistic Semites believe in a creation out of nothing and in time, it is evidently not, as some have suggested, because they think that they have the right or the privilege of accepting a "supralogical" thesis that is humanly absurd; for the idea of creation appears to them on the contrary as being the only one that is reasonable and therefore the only one that is capable oflogical demonstration, as is proved precisely by tlfe method of argumentation used in theology.

Starting from the axiom that God created the worldout of nothing, the Semites reason thus, grosso modo: since God alone has Being, the world could not share it with Him; there had there fore to be a time when the world did not exist; it is God alone who could give it existence. On the religious plane, which so far as cosmology is concerned demands no more than the minimum necessary or useful for salvation, this idea of creation is fully sufficient, and the logical considerations which support it are perfectly plausible within the framework of their limitation; for they at least convey a key truth that allows a fuller understanding of the nature of God, as it is pleased to reveal itself in the monotheistic religions.

More than once we have had occasion to mention the following erroneous argument: if God creates the world in response to an inward necessity, as is affirmed by the Platonists, this must mean that He is obliged to create it, and that therefore He is not free; since this is impossible, the creation can only be a gratuitous act. One might as well say that if God is One, or if He is a Trinity, or if He is all-powerful, or if He is good, He must be obliged to be so, and His nature is thus the result of a constraint, quod absit.

It is always a case of the same incapacity to conceive of antinomic realities, and to understand that if liberty, the absence of constraint, is a perfection, necessity, the absence of arbitrariness, is another.

If, in opposition to the Pythagorean-Platonic perspective, the concept is put forward of an Absolute which is threefold in its very essence, therefore devoid of the degrees of reality that alone can explain the hypostatic polarizations - an Absolute which creates without metaphysical necessity and which in addition acts without cause or motive - and if at the same time the right is claimed to a sacred illogicality in the name of an exclusive "Christian supernaturalism'', then an explanation is due of what logic is and what human reason is; for if our intelligence, in its very structure, is foreign or even opposed to Divine Truth, what then is it, and why did God give it to

us? Or to put it the other way round, what sort of Divine message is it that is opposed to the laws of an intelligence to which it is essentially addressed, and what does it signify that man was created "in the image of God"?

[According to Genesis "God created man in his own image" and "male and female created He them." Now according to one Father of the Church, the sexes are not made in the image of God; only the features that are identical in the two sexes resemble God, for the simple reason that God is neither man nor woman. This reasoning is fallacious because, although it is evident that God is not in Himself a duality, He necessarily comprises the principia! Duality in His Unity, exactly as He comprises the Trinity or the Quaternity; and how can one refuse to admit that the Holy Virgin has a prototype in God not only as regards her humanity but also as regards her femininity?]

And what motive could induce us to accept a message that was contrary, not to our earthly materialism or to our passion, but to the very substance of our spirit? For the "wisdom according to the flesh" of Saint Paul does not embrace every form of metaphysics that does not know the Gospels, nor is it logic as such, for the Apostle was logical; what it denotes is the reasonings whereby worldly men seek to prop up their passions and their pride, such as Sophism and Epicureanism and, in our days, the current philosophy of the world. "Wisdom according to the flesh" is also the gratuitous philosophy that does not lead us inwards and which contains no door opening on to spiritual realization; it is philosophy of the type of"art for art's sake” which commits one to nothing and is vain and pernicious for that very reason.

The incomprehension by theologians of Platonic and Oriental emanationism arises from the fact that monotheism puts in parenthesis the notion, essential metaphysically, of Divine Relativity or Maya; 3 it is this parenthesis, or in practice this ignorance, which inhibits an understanding of the fact that there is no incompatability whatever between the "absolute Absolute", Beyond-Being, and the "relative Absolute", creative Being, and that this distinction is even crucial.

The Divine Maya, Relativity, is the necessary consequence of the very Infinitude of the Principle: it is because God is infinite that He comprises the dimension of relativity, and it is because He comprises that dimension that He manifests the world. To which it should be added: it is because the world is manifestation and not Principle that relativity, which at first was only determination, limitation and manifestation, gives rise to that particular modality constituting "evil". It is neither in the existence of evil things that evil lies nor in their existential properties nor in their faculties of sensation and of action, if it be a question of animate beings, nor even in the act insofar as it is the manifestation of a power; evil resides only in whatever is privative or negative with respect to good, and its function is to manifest in the world its aspect of separation from the Principle, and to play its part in an equilibrium and a rhythm necessitated by the economy of the created Universe.

In this way evil, wholly evil though it be when looked at in isolation, attaches itself to a good and is dissolved qua evil when one looks at it in its cosmic context and in its universal function.

Platonists feel no need whatever to try to fill the gap which might seem to exist between the pure Absolute and the determination and creative Absolute; it is precisely because they are aware of relativity in divinis and of the Divine cause of that relativity that they are emanationists.

In other words, the Hellenists, if they did not have a word to express it, nevertheless possessed in their own way the concept of Maya, and it is their doctrine of emanation that proves it ...

----

Frithjof Schuon: Evidence and Mystery (from Logic and Transcendence)

By the beginning of the 1970s, the nations of Western Europe had come to the realization that a dedicated strike aircraft was desperately needed. Most of NATO was depending on the F-104G Starfighter as their primary interdiction and strike aircraft, while France had only aging Mysteres and modified Mirage IIIs. The United Kingdom did not even have that: the promising TSR.2 had been cancelled, as had a British version of the F-111 Aardvark. Moreover, the UK also lacked an interceptor, relying on the outdated Lightning F.6. Finally, as the emerging European Common Market (the forerunner of the European Union) sought to distance itself from the United States, Western Europe desired an aircraft designed by Europeans for Europeans, rather than depending on American designs.

All parties agreed that the new Multi-Role Combat Aircraft (MRCA) should be a twin-engined dedicated strike aircraft, with variable-sweep wings that would allow it high dash speed at low-level to the target, yet allow it to operate from short runways or semi-improved fields. Political infighting over who would lead the MRCA project led France to withdraw from the program, followed by Canada, Belgium, and the Netherlands, leaving just West Germany, Britain, and Italy by 1971. Production of the MRCA would be divided between Messerschmitt-Bolkow-Bohm (MBB) of Germany, the British Aircraft Company (BAC) of the UK, and Fiat of Italy, under the umbrella of Panavia; the engines would similarly be produced by all three nations, with Britain’s Rolls-Royce in the lead, as Turbo-Union. Though Germany preferred a single-seat aircraft and the UK wanted an interceptor, the nations agreed to a two-seat aircraft to lessen the pressure on the pilot, while the MRCA would also be developed as an interceptor to satisfy the British requirement. The emphasis, however, was on the immediate development of a strike aircraft.

With the finalization of the aircraft design, what became the Panavia Tornado came together relatively quickly, with the first prototype flight in August 1974. Testing also went smoothly: the loss of two prototypes to crashes was traced to problems with the variable-flow intakes and the thrust reverser, which had been added to the design to improve its short-field landing performance. The strike version, designated Tornado IDS (Interdiction/Strike) for Germany and Italy, and Tornado GR.1 for Britain, entered service in 1979. Despite the hopes of the Panavia partners, the Tornado was never an export success, with only Saudi Arabia purchasing the aircraft: the F-16 and Mirage F.1 were cheaper alternatives, with more weapons options and less mechanically complex.

The Tornado IDS nonetheless proved to be a superb aircraft, with excellent handling in all flight profiles, and open to continual improvement. After the success of the American Wild Weasel program, Germany and Italy opted for a further development of the Tornado IDS to a dedicated anti-SAM aircraft, the Tornado ECR (Electronic Countermeasures/Reconnaissance).

The Tornado would never be called on to fight a war in Central Europe against the Soviet Union, which it had been designed to do. Instead, its first combat would come in the deserts of Iraq in the First Gulf War. RAF Tornados were tasked specifically with runway interdiction of Iraqi airfields—tactics that had been practiced often in anticipation of a Third World War. The result was near-disastrous: Iraqi antiaircraft fire accounted for three Tornados in as many days, as RAF pilots had trained to use terrain avoidance in Europe to mask them from ground fire; in Iraq, there was no terrain to hide behind. This forced the Tornado force to medium altitudes and freefall bombs only, as the Tornado IDS/GR.1 lacked the ability to launch precision-guided munitions.

The Tornado has since done better. Continually improved to carry a wide variety of weaponry, including the ALARM antiradar missile, Brimstone antitank missile, Kormoran and Sea Eagle antiship missiles, and American-built JDAMs, Tornados from Germany, Italy, and the UK have participated in wars in Bosnia, Kosovo, Iraq, Afghanistan, and Libya. In Afghanistan, German Tornado ECRs have been invaluable using their onboard sensors to detect improvised explosive devices, while Italian Tornado IDS and RAF Tornado GR.4s essentially grounded the Libyan Air Force in the first days of the conflict by hitting runways and hangars; RAF Tornados flew from bases in the UK to Libya in the longest missions since the 1982 Falklands conflict. RAF, Luftwaffe, and AMI Tornado IDS/GR.4s will remain in service until at least 2025, to be replaced by either more Typhoons or the F-35 Lightning II. With 992 Tornados produced, the aircraft has easily been the most successful European aircraft built since World War II.

When one of the members of the local game club passed away in 2010, he left behind a fairly large collection of GHQ Miniatures, meant for tabletop wargaming. His collection was mostly unpainted, so I got permission to go ahead and finish them. This Tornado IDS is painted as a German Marineflieger Tornado, optimized for the antiship role: two AS.34 Komoran antiship missiles are carried beneath the wings, along with two ECM pods (I think; at this scale, it's hard to tell). No markings were included, since these minis were long out of the box, so I handpainted some German markings. This is the 1990s-era Marineflieger camouflage, with wraparound two shades of dark gray.

It turned out well enough, considering the tiny scale: the GHQ aircraft are made in 1/285 scale so that they're the same size as the company's vehicles.

The 2023 PEN America Literary Awards took place at The Town Hall in New York City on March 2, 2023. Since 1963, the PEN America Literary Awards have honored outstanding voices in fiction, poetry, science writing, essays, biography, children's literature, translation, and drama.

The ceremony was hosted by acclaimed actor, author, and former Obama White House aide Kal Penn. Tina Fey, nine-time Emmy Award winner and one of the greatest comedy writers of her generation, received the 2023 PEN/Mike Nichols Writing for Performance Award.

Photo credit: Beowulf Sheehan/PEN America

(Bandai)Manga Realization :

バオー来訪者 (Baoh: The Visitor)

Rodrigo came to the painful realization, that he could never be a hipster. He is a stuffed pig.

Little Lion Man

Came to the realization tonight that I am really bad at pool. Didn't win one game, and the one I came closest on I sank the 8-ball in the wrong pocket. Je joue terrible.

Realized I'v never taken the opportunity to introduce myself. My name is Constantine. I'm a photography, currently going for a journalism degree. That may change.

Royal Constantine's Tumblr - Usually a brain dump, various ideas and links to stuff I like.

Royal Constantin's Twitter - Dumb jokes, iPhone pictures, general dumbness.

Monster's Are Everywhere - Criminally neglected blog. I'll get to it, I swear.

Constantine Human on DeviantArt - Pretty much the same photos as this. Very dull.

So that's me. Come, join me, we can chat. I also have Buzz, you can reach me on Gmail with soulbain AT gmail DOT com. I really hope spam crawlers haven't figured out that secret code yet.

I'd like to learn about you. You're the most interesting person I haven't met yet.

STROBIST: One Interfit EX150 through softbox placed slightly to my right, one Interfit EX150 BARE right behind me. Triggered by hotshoe cable.

- One-off

- Fantastic design, dramatic look

- An accessible dream

This exceptional body is the realization of the dream of a truly passionate collector. It was triggered off by the discovery of the photos of a convertible Bucciali TAV 30, exhibited in the 1931 and the 1932 editions of the Paris Motor Show, at the Grand Palais. He completely fell in love with this exceptional car. These rare photos were published in the excellent book by Christian Huet on Bucciali cars, published in 2004.

Before going any further, a little history is in order. This enigmatic brand bears the name of Paul-Albert Bucciali, who often managed to realize his wildest of dreams. In 1930, he designed a body that had all the elements of drama and seduction: long hood, lowered chassis, low-profile windows and very large wheels, like those of the Bugatti Royale. The original curve of the front fender hugged the wheel to extend horizontally back to the height of the chassis. The sides of the long hood were visually cleaned up to receive a large "arrow-like stork", like the one he had used on his fighter plane, a Spa 26, one of the six squadrons of these Storks from World War I. After preparing the drawings in the Bucciali workshop at Courbevoie, the "project" was entrusted to the famous coachbuilder Saoutchik. The body was built on the old chassis TAV 2 of 1928, which was stripped of all its mechanicals. This was a car specifically for the motor show, designed to find a buyer, who would then be able to finance the production of the new S chassis and the gearbox of the TAV 3. A buyer actually came through in 1931, but he wanted a sedan body and not a convertible! For this beautiful convertible, there was no buyer at all, so it was destroyed in 1934.

Realizing his dream became an obsession for the collector, who decided in 2010, to buy a complete Cord L29 FWD chassis. It was powered by an 4.9-liter in-line eight from Lycoming. The Bucciali brand still existed, so he got the authorization in 2012 to carry out a reproduction of the convertible TAV 30 of 1931, under certain conditions of maintaining quality, and the right to make just one example. The original document is part of the file that comes with the car.

The making of this ambitious project was entrusted to the Bonnefoy workshop, in Cher, which fabricated the frame members by extending and modifying the Cord chassis, by developing the suspension system and the steering linkages to fit the larger wheels that were specially made for this prototype. Though based on a wooden frame, the body is made of sheet steel, while the hood, doors and trunk lid are in aluminum. The owner, with the Bonnefoy workshop, customized the achievement, by changing the color of the bodywork and of the storks and adding a rear boot. Completed in 2013, the result was most impressive and car was specially exhibited at the Retromobile Salon of 2014, where the car starred. This outstanding achievement was the subject of a compliance certificate issued by the Bucciali brand and this certificate will be given to the buyer too.

Once a dream has been fulfilled, it usually fades away with time, giving way to another. This is the reason the current owner is putting his dream Bucciali-Cord on sale. Just four authentic Buccialis remain in the world today; therefore, this spectacular car is a very unique opportunity to acquire the only official copy which is both impressive and unrivaled.

Sale Retromobile 2016 by Artcurial Motorcars

5 Février 2016

Estimation € 500.000 - 700.000

Sold for € 596.000

Salon Retromobile 2016

Paris Expo - Porte de Versailles

Paris - France

Februari 2016

Pride and Prejudice: on Raphael Perez's Artwork

Raphael Perez, born in 1965, studied art at the College of Visual Arts in Beer Sheva, and from 1995 has been living and working in his studio in Tel Aviv. Today Perez plays an important role in actively promoting the LGBT (lesbian, gay, bisexual and transsexual) art and culture in Tel Aviv, and the internet portal he set up helps artists from the community reach large audiences in Israel and abroad. Hundreds of his artworks are part of private collections in Israel and abroad, and his artworks were shown in several group exhibitions: in Tel Aviv Museum of Art, "Zman Le'Omanut" art gallery, Camera Obscura, The Open House in Jerusalem, Ophir Gallery, The Haifa Forum and other private businesses and galleries.

In 2003-4 his paintings and studio appeared in a full-length movie, three student films and two graduation films.

Raphael Perez is the first Israeli artist to express his lifestyle as a Gay. His life and the life of the LGBT community are connected and unfold over hundreds of artwork pieces. His art creation is rare and extraordinary by every Israeli and international artistic standard. His sources of inspiration are first and foremost life events intertwined in Jewish and Israeli locality as well as influences and quotes from art history (David Hockney, Matisse). This uniqueness has crossed international borders and has succeeded in moving the LGBT and art communities around the world.

This is the first time we meet an Israeli artist who expresses all of his emotions in a previously unknown strength. The subjects of the paintings are the everyday life of couples in everyday places and situations, along with the aspiration to a homosexual relationship and family, equality and public recognition. Perez's works bring forward to the cultural space and to the public discourse the truth about living as LGBT and about relationships, with all of their aspects – casual relationships and sex, the yearning for love, the everyday life and the mundane activities that exist in every romantic relationship – whether by describing two men in an intimate scene in the bathroom, the bedroom or the toilet, a male couple raising a baby or the homosexual version of the Garden of Eden, family dinners, relationship ups and downs, the complexity in sharing a life as well as mundane, everyday life competing with the aspiration to self realization – through Perez's life.

Perez's first artworks are personal diaries, which he creates at 14 years of age. He makes sure to hide these diaries, as in them he keeps a personal journal describing his life events in the most genuine way. In these journals he draws thousands of drawings and sketches, next to which he alternately writes and erases his so-called "problematic texts", texts describing his struggle with his sexual orientation. His diaries are filled with obsessive cataloging of details, daily actions, friends and work, as well as repeating themes, such as thoughts, exhibits he has seen, movies, television, books and review of his work.

When he is done writing, Perez draws on his diaries. Each layer is done from beginning to end all along the journal. In fact, the work on the diaries never ends.

This struggle never ends, and when the emotion is passed on to paper, and it ends its role and becomes meaningless in a way, the visual-graphic side becomes dominant, due to the need to hide the written text, according to Perez. In books and diaries this stands out even more – when he chooses to draw in a style influenced by children's drawings, the characters are cheerful, happy, naïve and do not portray any sexuality, and when he tries drawing as an adult the sketches became more depressed and somber. During these years Perez works with preschool children, teaching them drawing and movement games. Perez says that during this period he completely abandoned the search for a relationship, either with a woman or a man, and working with children has given him existential meaning. This creation continues over 10 years, and Perez creates about 60 books-personal journals in various sizes (notepads, old notebooks, atlases and even old art books).

In his early paintings (1998-1999) the transition from relationships with women to relationships with men can be seen, from restraint to emotional outburst in color, lines and composition. Some characters display strong emotional expression. The women are usually drawn in restraint and passiveness, while a happy and loving emotional outburst is expressed in the colors and style of the male paintings.

"I fantasized that in a relationship with a woman I could fly in the sky, love, fly. However, I felt I was hiding something; I was choked up, hidden behind a mask, as if there was an internal scream wanting to come out. I was frustrated, I felt threatened…"

His first romance with a man in 1999 has drawn out a series of naïve paintings dealing with love and the excitement of performing everyday actions together in the intimate domestic environment.

"The excitement from each everyday experience of doing things together and the togetherness was great, so I painted every possible thing I liked doing with him."

From the moment the self-oppression and repression stopped, Perez started the process of healing, which was expressed in a burst of artworks, enormous in their size, amount, content and vivid colors – red, pink and white.

In 2000 Perez starts painting the huge artworks describing the hangouts of the LGBT community (The Lake, The Pool) and the Tel Avivian balcony paintings describing the masculine world, which, according to him, becomes existent thanks to the painting. Perez has dedicated this year to many series of drawings and paintings of the experience of love, in which he describes his first love for his new partner, and during these months he paints from morning to night. These paintings are the fruit of a long dialogue with David Hockney, and the similarity can be seen both in subjects and in different gestures.

In 2001 Perez creates a series of artworks, "Portraits from The Community". Perez describes in large, photorealistic paintings over 20 portraits of active and well-known members of the LGBT community. The emphasis is on the achievements that reflect the community's strong standing in Tel Aviv.

As a Tel-Avivian painter, in the past two years Perez has been painting urban landscapes of central locations in his city. Perez wanders around the city and chooses familiar architectural and geographical landmarks, commerce and recreation, and historical sites, and paints them from a homosexual point of view, decorated with the rainbow flag, which provide a sense of belonging to the place. His artworks are characterized by a cheerful joie de vivre and colors, and they also describe encounters and meetings. The touristic nature of his paintings makes them a declaration of Tel Aviv's image as a place where cultural freedom prevails.

Perez's Tel Aviv is a city where young families and couples live and fill the streets, the parks, the beach, the houses and the balconies – all the city's spaces. The characters in his paintings are similar, which helps reinforcing the belonging to the LGBT community in Tel Aviv. The collective theme in Perez's artwork interacts with the work of the Israeli artist Yohanan Simon, who dealt with the social aspects of the Kibbutz. Simon, who lived and worked in a Kibbutz, expressed the human model of the Kibbutznik (member of a Kibbutz) and the uniqueness of the Kibbutz members as part of a group where all are equal. Simon's works, and now Perez's, have contributed to the Israeli society what is has been looking for endlessly, which is a sense of identity and belonging.

Perez maps his territory and marks his boundaries, and does not forget the historical sites. Unlike other Tel Avivian artists, Perez wishes to present the lives of the residents of the city and the great love in their hearts. By choosing the historical sites in Tel Aviv, he also pays tribute to the artist Nachum Gutman, who loved the city and lived in it his whole life. In his childhood Gutman experienced historical moments (lighting the first oil lamp, first concert, first pavement), and as an adult he recreated the uniqueness of those events while keeping the city's magic.

Like Gutman, Perez has also turned the city into an object of love, and it has started adorning itself in rich colors and supplying the energy of a city that wishes to be "the city that never sleeps", combining old and new. Perez meticulously describes the uniqueness and style of the Bauhaus houses and balconies along the modern glass and steel buildings, all from unusual angles in a rectangular format that wishes to imitate the panorama of a diverse city in its centennial celebrations.

Daniel Cahana-Levensohn, curator.

Interview with the painter Raphael Perez about his family artist book

An interview with the painter Raphael Perez about an artist's book he created about his family, the Peretz family from 6 Nissan St. Kiryat Yuval Jerusalem

Question: Raphael Perez, tell me about the family artist book you created

Answer: I created close to 40 artist books, notebooks, diaries, sketch books and huge books. I dedicated one of the books to my dear family, a book in which I took a childhood photograph of my family, my parents and brothers and sisters.. I pasted the photographs inside a book (the photograph is 10 percent of the total painting) and I drew with acrylic paints, markers and ink on the book and the photograph, so that the image of the photograph was an inspiration to me Build the story that includes page by page..

Question: Tell me when you were born, where, and a little about your family

Answer: I was born on March 4, 1965 in the Kiryat Yuval neighborhood in Jerusalem

I have a twin brother named Miki Peretz and we are seven brothers and sisters, five boys and two girls

Question: Tell us a little about your parents

Answer: My parents were new immigrants from Morocco, both immigrated young.

My mother's name before the wedding was Alice - Aliza ben Yair and my father's name was Shimon Peretz,

My mother was born in the Atlas Mountains and was orphaned at a young age and was later adopted by my father's family at the age of 10, so that my mother and father spent childhood and adolescence together....

They had a beautiful and happy relationship but sometimes when they argued my mother would say "even when she was a child she was like that..." This means that their acquaintance and relationship dates back to childhood..

Question: What did your parents Shimon and Aliza Peretz work for?

Answer: My father, Shimon Perez, born in 1928 - worked in a building in his youth and then for thirty years worked as a receptionist at Hadassah Ein Kerem Hospital in Jerusalem... My father's great love was actually art, he loved to draw as a hobby, write, read, solve crossword puzzles and research Regarding the issue of medicinal plants, as a breadwinner he could not fulfill his dream of becoming an artist, in order to support and feed seven children. But we are the next generation, his children are engaged in the world of creativity and education, a field in which both of my parents were engaged during their lives. My father died at the age of 69

My mother, Alice Aliza Perez, born in 1934, worked as an assistant to a kindergarten teacher, and later took care of a baby at home. She is a woman of wholehearted giving and caring for children and people, a warm, generous and humble woman.. and took care of us in our childhood for every emotional and physical deficiency.. My mother is right For the year 2023, the 89-year-old is partly happy and happy despite the difficulties of age.. May you have a long life..

My mother really loved gardening and nature and both of them together created a magnificent garden, my parents have a relatively large garden so they could grow many types of special and rare medicinal plants and my father even wrote a catalog (unpublished) of medicinal plants and we even had botany students come to us who were interested in the field... today they They also grow ornamental plants, and fruit trees...

Question: A book about the brothers and sisters

Answer: My elder brother David Perez repented in his mid-twenties.. He was a very sharp, opinionated, curious and very charismatic guy who brought many people back to repentance, and also helped people with problems through the yeshiva and the synagogue to return to the normal path of life, he died young at the age of 56

Hana Peretz: My lovely sister, raised eight children, worked in the field of education, a kindergarten teacher, and child care.

She has a very large extended family of grandchildren, great-grandchildren and great-great-grandchildren...

My brother Avi (Abraham) Peretz studied in Israel at the University of Philosophy and Judaism, he married a wonderful woman named Mira Drumi, a nurse by profession, and together they had three wonderful children, when they moved to the United States in their mid-twenties, where my brother Avi Peretz completed his master's degree in education, worked in the field Education and for the last twenty years is A conservative rabbi

The fourth brother is Asher Peretz - a great man of the world, very fond of traveling and has been to magical places all over the world, engaged in the creation of jewelry with two children.

I am Rafi Peretz english raphael perez the fifth and after fifteen minutes my twin brother was born

My mother still gets confused and can't remember who was born first :-)

My twin brother Miki micky - Michael Peretz, a beloved brother (everyone is beloved), a talented industrial designer, he has three children, his wife Revital Peretz Ben, who is a well-known art curator, active and responsible for the art field in Tel Aviv, they are a dynamic and talented couple, full of talents and action

The lovely little sister Shlomit Peretz - has been involved in the Bezeq telephone company for almost three decades, and is there in management positions, raising her lovely and beloved child.

The art book I dedicated to my family is colorful, rich in details, shows a very intense childhood, happy, cheerful, colorful, ... We were taught to be diligent and to be happy in our part and to see the glass half full in life, to have emotional intelligence and to put the relationship and love at the center with self-fulfillment in work that will interest you us and you will give us satisfaction.

Each of us is different in our life decisions and my family is actually a mosaic of the State of Israel that includes both religious and secular people from the entire political spectrum who understand that the secret to unity is mutual respect for each other... when my mother these days is also the family glue in everyone's gatherings on Shabbat and holidays..

The personification of the flower couple paintings by the Israeli painter Raphael Perez

Raphael Perez, also known as Rafi Peretz, is an Israeli painter who

explores his personal and sexual identity through his flower paintings. He created a series of flower paintings from 1995 to 1998, when he was in his early thirties and still in relationships with women, despite feeling gay. His flower paintings reflect his emotional turmoil and his struggle with his sexual orientation. He painted two flowers, one blooming and one wilting, to represent the contrast and conflict between his heterosexual relationships and his true self. He also painted single flowers or two flowers in their prime, to express his longing for a harmonious relationship that matches his nature. He chose sunflowers, white lilies, and red lilies as symbols of expression, purity, and joy, respectively. He painted from real flowers, using different styles and light to create drama and mood. Perez’s paintings of the flower couples are minimalist and focused on the theme of the complex relationship. He omitted any background or context, leaving only the canvas and the drawing of the flower couples. In some of the paintings, he added a very airy abstract surface with thin oil paints that give an atmosphere of watercolors. He also made drawings of flowers in ink, markers and gouache on paper. Later on, he created large acrylic paintings of flowers and still life. Perez’s flower paintings are not mere illustrations or decorations. They are autobiographical and psychological expressions of his inner state and his struggle with his sexuality. He wanted to reveal his loneliness, distress and concealment through these paintings, and to connect with people who are in a similar situation. He deliberately chose only two flowers and no more to intensify the engagement in the charged and complex relationship. Perez also painted and drew couples of men and women with charged psychological states, as well as states of desire for connection and realization of a heterosexual relationship that did not succeed. He used hyperrealism and expressive styles to convey his frozen and calculated state, as well as his mental stress. He used harsh lighting to create contrast and drama, with one side very bright and the other side darker. Perez was influenced by some of the famous artists who painted flowers, such as Van Gogh, who also used sunflowers as a symbol of expression. He also used white lilies and red lilies to convey freshness, cleanliness, purity, color, joy, movement, eruption, and splendor. Perez also painted some single flowers or two flowers in their prime, to show his aspiration for a future where he will have a harmonious relationship. Today, he is 58 years old and in a happy relationship for 10 years with his partner Assaf Henigsberg. He is surrounded by female friends and soulmates and not conflicted with heterosexual relationships as he used to be. He occasionally paints flowers in pots to symbolize home, stability, and peace. Sometimes I paint flowers in pots, which represent home, stability, and solid ground for me. I don’t paint just a couple of flowers, but pots full of flowers that overflow with life. This means that we also have a supportive network of family, friends, and peers around us. We live in a rich, supportive, and protective world. These paintings are a personification of my psychological state, when I had no words to express my feelings to myself. The painting began In 35 years of my creation (starting in 1998), you can read more about how my art and style evolved over time. Perez’s flower paintings are a unique and extraordinary artistic creation that reveals his personal journey and his sexual identity. His work is honest, expressive, and emotional, as well as beautiful and vibrant.

The characteristics of the naive painting of the painter Raphael Perez

A full interview with the Israeli painter Raphael Perez (Hebrew name: Rafi Peretz) about the ideas behind the naive painting, resume, personal biography and curriculum vitae Question: Raphael Perez Tell us about your work process as a naive painter? Answer: I choose the most iconic and famous buildings in every city and town that are architecturally interesting and have a special shape and place the iconic buildings on boulevards full of trees, bushes, vegetation, flowers. Question: How do you give depth in your naive paintings? Answer: To give depth to the painting, I build the painting with layers of vegetation, after those low famous buildings, followed by a tall avenue of trees, and behind them towers and skyscrapers, in the sky I sometimes put innocent signs of balloons, kites. A recurring motif in some of my paintings is the figure of the painter who is in the center of the boulevard and paints the entire scene unfolding in front of him, also there are two kindergarten teachers who are walking with the kindergarten children with the state flags that I paint, and loving couples hugging and kissing and family paintings of mother, father and child walking in harmony on the boulevard. Question: Raphael Perez, what characterizes your naive painting? Answer: Most naive paintings have the same characteristics (Definition as it appears in Wikipedia) • Tells a simple story to absorb from everyday life, usually with humans. • The representation of the painter's idealization to reality - the mapping of reality. • Failure to maintain perspective - especially details even in distant details. • Extensive use of repeating patterns - many details. • Warm and bright colors. • Sometimes the emphasis is on outlines. • Most of the characters are flat, lack volume • No interest in texture, expression, correct proportions • No interest in anatomy. • There is not much use of light and shade, the colors create a three-dimensional effect. I find these definitions to be valid for all my naive paintings Question: Raphael Perez, why do you choose the city of Tel Aviv? Answer: I was born in Jerusalem, the capital city which I love very much and also paint, I love the special Bauhaus buildings in Tel Aviv, the ornamental buildings that were built a century ago in the 1920s and 1930s, the beautiful boulevards, towers and modern skyscrapers give you the feeling of the hustle and bustle of a large metropolis and there are quite a few low and tall buildings that are architecturally fascinating in their form the special one Also, the move to Tel Aviv, which is the capital of culture, freedom, and secularism, allowed me to live my life as I chose, to live in a relationship with a man, Jerusalem, which is a traditional city, it is more complicated to live a homosexual life, also, the art world takes place mainly in the city of Tel Aviv, and it is possible that from a professional point of view, this allows I can support myself better in Tel Aviv than in any other city in Israel. Question: Raphael Perez, are the paintings of the city of Tel Aviv different from the paintings of the city of Jerusalem? Answer: Most of the paintings of Jerusalem have an emphasis on the color yellow, gold, the color of the old city walls, the subjects I painted in Jerusalem are mainly a type of idealization of a peaceful life between Jews and Arabs and paintings that deal with the Jewish religious world, a number of paintings depict all shades of the currents of Judaism today In contrast, the Tel Aviv paintings are more colorful, with skyscrapers, the sea, balloons and more secular motifs Question: Raphael Perez, tell me about which buildings and their architects you usually choose in your drawings of cities Answer: My favorite buildings are those that have a special shape that anyone can recognize and are the symbols of the city and you will give several examples: In the city of Tel Aviv, my favorite buildings are: the opera building with its unusual geometric shape, the Yisrotel tower with its special head, the Hail Bo Shalom tower that for years was the symbol of the tallest building in Tel Aviv, the Levin house that looks like a Japanese pagoda, the burgundy-colored Nordeau hotel with the special dome at the end of the building, A pair of Alon towers with the special structure of the sea, Bauhaus buildings typical of Tel Aviv with the special balconies and the special staircase, the Yaakov Agam fountain in Dizengoff square appears in a large part of the paintings, many towers that are in the stock exchange complex, the Aviv towers and other tall buildings on Ayalon, in some of the paintings I took plans An outline of future buildings that need to be built in the city and I drew them even before they were built in reality, In the paintings of Jerusalem, I mainly chose the area of the Old City and East Jerusalem, a painting of the walls of the Old City, the Western Wall, the Church of the Holy Sepulcher, the El Akchea Mosque, the Tower of David, most of the famous churches in the city, the right hand of Moses, in most of the paintings the Jew is wearing a blue shirt with a red male cord I was in the youth movement and the Arab with a galabia, and in the paintings of the religious public then, Jews with black suits and white shirts, tallitas, kippahs, special hats, synagogues and more I also created three paintings of the city of Haifa and one painting of Safed In the Haifa paintings I drew the university, the Technion, the famous Egged Tower, the Sail Tower, well-known hotels, of course the Baha'i Gardens and the Baha'i Temple, Haifa Port and the boats and other famous buildings in the city Question: Raphael Perez, have you created series of other cities from around the world? Answer: I created series of New York City with all the iconic and famous buildings such as: the Guggenheim Museum, the famous skyscrapers - the Chrysler Building, the Empire State Building, Lincoln Center, the famous synagogue in the city, the Statue of Liberty, the flags of the United States and other famous buildings Two paintings of London and all its famous sites, Big Ben, famous monuments, the Ferris wheel, Queen Elizabeth and her family, the double bus, the famous public telephone, palaces, famous churches, well-known monuments I created 4 naive paintings of cities in China, a painting of Shanghai, two paintings of the city of Suzhou and a painting of the World Park in the city of Beijing... I chose the famous skyline of Shanghai with all the famous towers, the famous promenade, temples and old buildings, two Paintings of the city of Suzhou with the famous canals, bridges, special gardens, towers and skyscrapers of the city Question: Raphael Perez What is the general idea that accompanies your paintings Answer: To create a good, beautiful, naive, innocent world in which we will see the innovation of the modern city through the skyscrapers in front of small and low buildings that bring the history and past of each country, all with an abundance of vegetation, boulevards, trees Resume, biography, CV of the painter Rafi Peretz and his family Question: When was Raphael Perez born in hebrew his name rafi peretz? Answer: Raphael Perez in Hebrew his name Rafi Peretz was born on March 4, 1965 Question: Where was Raphael Perez born? Answer: Raphael Perez was born in Jerusalem, Israel Question: What is the full name of Raphael Perez? Answer: His full name is Raphael Perez Question: Which art institution did Raphael Perez graduate from? Answer: Raphael Perez graduated from the Visual Arts Center in Be'er Sheva Question: When did Raphael Perez start painting? Answer: Raphael Perez started painting in 1989 Question: When did you start making a living selling art? Answer: Raphael Perez started making a living selling art in 1999 Question: Where does Raphael Perez live and work? Answer: Since 1995, Raphael Perez has been living and working from his studio in Tel Aviv Question: In which military framework did Raphael Perez serve in the IDF? Answer: Raphael Perez served in the artillery corps Question: Raphael Perez, what jobs did he work after his military service? Answer: Raphael Perez worked for 15 years in education in therapeutic settings for children and taught arts and movement Question: How many brothers and sisters does Raphael Perez, the Israeli painter, have? Answer: There are seven children in total, with the painter 5 sons and two daughters, that means the painter Raphael Perez has 4 more brothers and two sisters Question: What do the brothers and sisters of the painter Raphael Perez do? Answer: The elder brother David Peretz Perez was involved in the field of religious studies, the sister Hana Peretz Perez is involved in the field of education, a kindergarten teacher and child care, the brother Avi Peretz Perez who is in the United States today is a conservative rabbi but in the past was involved in education and therapy, the brother Asher Peretz Perez is involved in the fields of creativity and jewelry The twin brother Mickey Peretz Perez is a well-known industrial designer and seller. The younger sister Shlomit Peretz Perez works in a managerial position at Bezeq. Question: Tell me about the parents of the painter Raphael PerezAnswer: The painter Raphael Perez's parents are Shimon Perez Peretz and Eliza Alice Ben Yair, they were married in 1950 in Jerusalem, both were born in Morocco and immigrated to Israel in 1949, Shimon Peretz worked in a building in his youth and later as a receptionist at the Hadassah Ein Kerem Hospital, Eliza Alice Peretz dealt in child care Kindergarten, working in kindergartens and of course taking care of and raising her seven children

... I was sitting on my back porch, observing that holiest of rituals ... Saturday morning. For me all is well on a Saturday morning if I can start it sitting on my back porch looking over a cup of coffee at my flowers, tomato and basil plants, occasionally observing the blue sky through the green cover of the now full-leaved oaks and poplars that line the back boundary behind my apartment. Distracted only occasionally as a squirrel chides a cat from the neighboring yard, tail twitching in time like a rodent-metronome. From the stereo in the living room NPR provides the background entertainment.

It was a week after my latest experience with the Ukranian couple selling flowers by the Thai restaurant. Maybe they are Romanian, I’m sure Romanian passports would surely enable them to buy those heavy black shoes.

This particular Saturday morning I scanned the back boundary of my apartment-kingdom and my eyes fell upon “the soil.” Sure I had soil! It was the last of a bag of “Sta-Green Premium Container Mix with Fertilizer.” I dumped it into a plastic hanging basket left from something I had planted last year. I the followed the old couples directions to a “t”. After placing the soil into the container I dove my index finger into the dirt up to my knuckles. Then I carefully separated the small seedlings (why aren’t they called plant-lings?) And carefully inserted them filling in around them with the nutrient enhanced loam. Yeah, they were a little closer than he had instructed but I knew I would re-pot them into other containers after they grew a bit. Then following her sing-song instruction “plant-today ... water tomorrow” well ... ok ...truth is I forgot them for a day. And I almost panicked when I realized I had actually neglected to water the gift of “a miracle.” My heart sank and I actually worried that if they indeed held some magic power it had wilted overnight right there in my $1.99 plastic hanging basket, like so many neglected plants at a chain hardware store. So I loving watered them trusting that they would indeed recover, since they were after all magic plants of hearty Ukrainian stock ....

I was thinking about none of this mind you at the time my eyes fell upon the white 10" basket of about six plant-lings of 3 to 8 inches in height. My mind was in its Saturday morning place ... coffee, trees, sky, NPR ... suddenly I could not help but laugh out loud, fortunately without a mouthful of coffee because it surely would have sprayed everything within 4 feet of where I sat. As my gaze fixed momentarily on this basket I recognized the plant right away ... “it is a marigold...”

We would like to present hand painted oil on canvas painting (recreation) of Afremov's artwork mentioned in the title. This art piece made by Leonid Afremov Studio with the same amount of soul and emotion just like the first original painting. The piece is created with oil paint on artistic canvas using Afremov's unique technique of a palette knife.

afremov.com/moment-of-realization-oil-painting-wall-art-c...

Photo by Mikhail Mokrushin / Strelka Institute