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Built in the 13th Century, Order Castle was never defeated in battle… but the government has changed hands a few times. The New Order houses the Estonian Parliament.
Bubbles started to form like crazy when I was washing this porous tea cup. I like the way the orderly bubbles on the right contrast the random ones on the left.
Fountains Abbey is one of the largest and best preserved ruined Cistercian monasteries in England. It is located approximately 3 miles (5 kilometres) south-west of Ripon in North Yorkshire, near to the village of Aldfield. Founded in 1132, the abbey operated for 407 years becoming one of the wealthiest monasteries in England until its dissolution in 1539 under the order of Henry VIII.
The abbey is a Grade I listed building owned by the National Trust and part of the designated Studley Royal Park including the Ruins of Fountains Abbey UNESCO World Heritage Site.
Foundation
After a dispute and riot in 1132 at the Benedictine house of St Mary's Abbey, in York, 13 monks were expelled (among them Saint Robert of Newminster) and, after unsuccessful attempts to form a new monastery were taken under the protection of Thurstan, Archbishop of York. He provided them with land in the valley of the River Skell, a tributary of the Ure. The enclosed valley had all the natural features needed for the creation of a monastery, providing shelter from the weather, stone and timber for building, and a supply of running water. After enduring a harsh winter in 1133, the monks applied to join the Cistercian order which since the end of the previous century was a fast-growing reform movement that by the beginning of the 13th century was to have over 500 houses. So it was that in 1135, Fountains became the second Cistercian house in northern England, after Rievaulx. The Fountains monks became subject to Clairvaux Abbey, in Burgundy which was under the rule of St Bernard. Under the guidance of Geoffrey of Ainai, a monk sent from Clairvaux, the group learned how to celebrate the seven Canonical Hours according to Cistercian usage and were shown how to construct wooden buildings in accordance with Cistercian practice.
Consolidation
After Henry Murdac was elected abbot in 1143, the small stone church and timber claustral buildings were replaced. Within three years, an aisled nave had been added to the stone church, and the first permanent claustral buildings built in stone and roofed in tile had been completed.
In 1146 an angry mob, annoyed at Murdac for his role in opposing the election of William FitzHerbert as archbishop of York, attacked the abbey and burnt down all but the church and some surrounding buildings.The community recovered swiftly from the attack and founded four daughter houses. Henry Murdac resigned as abbot in 1147 upon becoming the Archbishop of York and was replaced first by Maurice, Abbot of Rievaulx then, on the resignation of Maurice, by Thorald. Thorald was forced by Henry Murdac to resign after two years in office. The next abbot, Richard, held the post until his death in 1170 and restored the abbey's stability and prosperity. In 20 years as abbot, he supervised a huge building programme which involved completing repairs to the damaged church and building more accommodation for the increasing number of recruits. Only the chapter house was completed before he died and the work was ably continued by his successor, Robert of Pipewell, under whose rule the abbey gained a reputation for caring for the needy.
The next abbot was William, who presided over the abbey from 1180 to 1190 and he was succeeded by Ralph Haget, who had entered Fountains at the age of 30 as a novice, after pursuing a military career. During the European famine of 1194 Haget ordered the construction of shelters in the vicinity of the abbey and provided daily food rations to the poor enhancing the abbey's reputation for caring for the poor and attracting more grants from wealthy benefactors.
In the first half of the 13th century Fountains increased in reputation and prosperity under the next three abbots, John of York (1203–1211), John of Hessle (1211–1220) and John of Kent (1220–1247). They were burdened with an inordinate amount of administrative duties and increasing demands for money in taxation and levies but managed to complete another massive expansion of the abbey's buildings. This included enlarging the church and building an infirmary.
Difficulties
In the second half of the 13th century the abbey was in more straitened circumstances. It was presided over by eleven abbots, and became financially unstable largely due to forward selling its wool crop, and the abbey was criticised for its dire material and physical state when it was visited by Archbishop John le Romeyn in 1294. The run of disasters that befell the community continued into the early 14th century when northern England was invaded by the Scots and there were further demands for taxes. The culmination of these misfortunes was the Black Death of 1348–1349. The loss of manpower and income due to the ravages of the plague was almost ruinous.
A further complication arose as a result of the Papal Schism of 1378–1409. Fountains Abbey along with other English Cistercian houses was told to break off any contact with the mother house of Citeaux, which supported a rival pope. This resulted in the abbots forming their own chapter to rule the order in England and consequently they became increasingly involved in internecine politics. In 1410, following the death of Abbot Burley of Fountains, the community was riven by several years of turmoil over the election of his successor. Contending candidates John Ripon, Abbot of Meaux, and Roger Frank, a monk of Fountains were locked in conflict until 1415 when Ripon was finally appointed, ruling until his death in 1434. Under abbots John Greenwell (1442–1471), Thomas Swinton (1471–8), John Darnton (1478–95), who undertook some much needed restoration of the fabric of the abbey, including notable work on the church, and Marmaduke Huby (1495–1526) Fountains regained stability and prosperity.
At Abbot Huby's death he was succeeded by William Thirsk who was accused by the royal commissioners of immorality and inadequacy and was dismissed as abbot. He was replaced by Marmaduke Bradley, a monk of the abbey who had reported Thirsk's supposed offences, testified against him and offered the authorities six hundred marks for the post of abbot. In 1539 it was Bradley who surrendered the abbey when its seizure was ordered under Henry VIII at the Dissolution of the Monasteries.
The abbey precinct covered 70 acres (28 ha) surrounded by an 11-foot (3.4 m) wall built in the 13th century, some parts of which are visible to the south and west of the abbey. The area consists of three concentric zones cut by the River Skell flowing from west to east across the site. The church and claustral buildings stand at the centre of the precinct north of the Skell, the inner court containing the domestic buildings stretches down to the river and the outer court housing the industrial and agricultural buildings lies on the river's south bank. The early abbey buildings were added to and altered over time, causing deviations from the strict Cistercian type. Outside the walls were the abbey's granges.[citation needed]
The original abbey church was built of wood and "was probably" two stories high; it was, however, quickly replaced in stone. The church was damaged in the attack on the abbey in 1146 and was rebuilt, in a larger scale, on the same site. Building work was completed c.1170.[11] This structure, completed around 1170, was 300 ft (91 m) long and had 11 bays in the side aisles. A lantern tower was added at the crossing of the church in the late 12th century. The presbytery at the eastern end of the church was much altered in the 13th century. The church's greatly lengthened choir, commenced by Abbot John of York, 1203–11, and carried on by his successor terminates, like that of Durham Cathedral, in an eastern transept, the work of Abbot John of Kent, 1220–47. The 160-foot-tall (49 m) tower, which was added not long before the dissolution, by Abbot Huby, 1494–1526, is in an unusual position at the northern end of the north transept and bears Huby's motto 'Soli Deo Honor et Gloria'. The sacristry adjoined the south transept.
The cloister, which had arcading of black marble from Nidderdale and white sandstone, is in the centre of the precinct and to the south of the church. The three-aisled chapter-house and parlour open from the eastern walk of the cloister and the refectory, with the kitchen and buttery attached, are at right angles to its southern walk. Parallel with the western walk is an immense vaulted substructure serving as cellars and store-rooms, which supported the dormitory of the conversi (lay brothers) above. This building extended across the river and at its south-west corner were the latrines, built above the swiftly flowing stream. The monks' dormitory was in its usual position above the chapter-house, to the south of the transept. Peculiarities of this arrangement include the position of the kitchen, between the refectory and calefactory, and of the infirmary above the river to the west, adjoining the guest-houses.
The abbot's house, one of the largest in all of England,is located to the east of the latrine block, where portions of it are suspended on arches over the River Skell.It was built in the mid-twelfth century as a modest single-storey structure, then, from the fourteenth century, underwent extensive expansion and remodelling to end up in the 16th century as a grand dwelling with fine bay windows and grand fireplaces. The great hall was an expansive room 52 by 21 metres (171 by 69 ft).
Among other apartments, for the designation of which see the ground-plan, was a domestic oratory or chapel,
1⁄2-by-23-foot (14 by 7 m), and a kitchen, 50-by-38-foot (15 by 12 m)
Medieval monasteries were sustained by landed estates that were given to them as endowments and from which they derived an income from rents. They were the gifts of the founder and subsequent patrons, but some were purchased from cash revenues. At the outset, the Cistercian order rejected gifts of mills and rents, churches with tithes and feudal manors as they did not accord with their belief in monastic purity, because they involved contact with laymen. When Archbishop Thurstan founded the abbey he gave the community 260 acres (110 ha) of land at Sutton north of the abbey and 200 acres (81 ha) at Herleshowe to provide support while the abbey became established. In the early years the abbey struggled to maintain itself because further gifts were not forthcoming and Thurstan could not help further because the lands he administered were not his own, but part of the diocesan estate. After a few years of impoverished struggle to establish the abbey, the monks were joined by Hugh, a former dean of York Minster, a rich man who brought a considerable fortune as well as furniture and books to start the library.
By 1135 the monks had acquired only another 260 acres (110 ha) at Cayton, given by Eustace fitzJohn of Knaresborough "for the building of the abbey". Shortly after the fire of 1146, the monks had established granges at Sutton, Cayton, Cowton Moor, Warsill, Dacre and Aldburgh all within 6 mi (10 km) of Fountains. In the 1140s the water mill was built on the abbey site making it possible for the grain from the granges to be brought to the abbey for milling.Tannery waste from this time has been excavated on the site.
Further estates were assembled in two phases, between 1140 and 1160 then 1174 and 1175, from piecemeal acquisitions of land. Some of the lands were grants from benefactors but others were purchased from gifts of money to the abbey. Roger de Mowbray granted vast areas of Nidderdale and William de Percy and his tenants granted substantial estates in Craven which included Malham Moor and the fishery in Malham Tarn. After 1203 the abbots consolidated the abbey's lands by renting out more distant areas that the monks could not easily farm themselves, and exchanging and purchasing lands that complemented their existing estates. Fountains' holdings both in Yorkshire and beyond had reached their maximum extent by 1265, when they were an efficient and very profitable estate. Their estates were linked in a network of individual granges which provided staging posts to the most distant ones. They had urban properties in York, Yarm, Grimsby, Scarborough and Boston from which to conduct export and market trading and their other commercial interests included mining, quarrying, iron-smelting, fishing and milling.
The Battle of Bannockburn in 1314 was a factor that led to a downturn in the prosperity of the abbey in the early fourteenth century. Areas of the north of England as far south as York were looted by the Scots. Then the number of lay-brothers being recruited to the order reduced considerably. The abbey chose to take advantage of the relaxation of the edict on leasing property that had been enacted by the General Chapter of the order in 1208 and leased some of their properties. Others were staffed by hired labour and remained in hand under the supervision of bailiffs. In 1535 Fountains had an interest in 138 vills and the total taxable income of the Fountains estate was £1,115, making it the richest Cistercian monastery in England.
After the Dissolution
The Gresham family crest
The Abbey buildings and over 500 acres (200 ha) of land were sold by the Crown, on 1 October 1540, to Sir Richard Gresham, at the time a Member of Parliament and former Lord Mayor of London, the father of Sir Thomas Gresham. It was Richard Gresham who had supplied Cardinal Wolsey with the tapestries for his new house of Hampton Court and who paid for the Cardinal's funeral.
Gresham sold some of the fabric of the site, stone, timber, lead, as building materials to help to defray the cost of purchase. The site was acquired in 1597 by Sir Stephen Proctor, who used stone from the monastic complex to build Fountains Hall. Between 1627 and 1767 the estate was owned by the Messenger family who sold it to William Aislaby who was responsible for combining it with the Studley Royal Estate.
Burials
Roger de Mowbray, 1st Baron Mowbray
John de Mowbray, 2nd Baron Mowbray
Abbot Marmaduke Huby (d. 1526)
Rose (daughter of Richard de Clare, 6th Earl of Gloucester), wife of Roger de Mowbray, 1st Baron Mowbray
Henry de Percy, 1st Baron Percy
William II de Percy, 3rd feudal baron of Topcliffe
Becoming a World Heritage Site
The archaeological excavation of the site was begun under the supervision of John Richard Walbran, a Ripon antiquary who, in 1846, had published a paper On the Necessity of clearing out the Conventual Church of Fountains.In 1966 the Abbey was placed in the guardianship of the Department of the Environment and the estate was purchased by the West Riding County Council who transferred ownership to the North Yorkshire County Council in 1974. The National Trust bought the 674-acre (273 ha) Fountains Abbey and Studley Royal estate from North Yorkshire County Council in 1983. In 1986 the parkland in which the abbey is situated and the abbey was designated a World Heritage Site by UNESCO. It was recognised for fulfilling the criteria of being a masterpiece of human creative genius, and an outstanding example of a type of building or architectural or technological ensemble or landscape which illustrates significant stages in human history. Fountains Abbey is owned by the National Trust and maintained by English Heritage. The trust owns Studley Royal Park, Fountains Hall, to which there is partial public access, and St Mary's Church, designed by William Burges and built around 1873, all of which are significant features of the World Heritage Site.
The Porter's Lodge, which was once the gatehouse to the abbey, houses a modern exhibition area with displays about the history of Fountains Abbey and how the monks lived.
In January 2010, Fountains Abbey and Studley Royal became two of the first National Trust properties to be included in Google Street View, using the Google Trike.
Film location
Fountains Abbey was used as a film location by Orchestral Manoeuvres in the Dark for their single "Maid of Orleans (The Waltz Joan of Arc)" during the cold winter of December 1981. In 1980, Hollywood also came to the site to film the final scenes to the film Omen III: The Final Conflict.Other productions filmed on location at the abbey are the films Life at the Top, The Secret Garden, The History Boys, TV series Flambards, A History of Britain, Terry Jones' Medieval Lives, Cathedral, Antiques Roadshow and the game show Treasure Hunt. The BBC Television series 'Gunpowder' (2017) used Fountains Abbey as a location.
hong kong, 1972
city life
star ferry terminal
part of an archival project, featuring the photographs of nick dewolf
© the Nick DeWolf Foundation
Image-use requests are welcome via flickrmail or nickdewolfphotoarchive [at] gmail [dot] com
Title: Order of Seizure from the Case File of U.S. v. Negro Slave Ben, 07/05/1816
From: Record Group/Collection: 21
Record Hierarchy Level: Item
Reference Unit: National Archives at Atlanta
Persistent URL: catalog.archives.gov/id/2641470
Repository Contact Information: NARA’s Southeast Region (Atlanta) (NRCA), 5780 Jonesboro Road, Morrow, GA, 30260
Reproductions may be ordered via an independent vendor. NARA maintains a list of vendors at www.archives.gov/research/order/vendors-photos-maps-dc.html
Access Restrictions: Unrestricted
Use Restrictions: Unrestricted
I like the shadows on the pigs. I dislike the angle. Next time I will try to come up with a better idea
Original Painting by ME: Stephani Fogel
More Artwork at: YoungGunArtist.com
ARTWORK FOR SALE: www.etsy.com/shop/TheGoodReverend
Just a random assortment of parts I bought off of Bricklink.
Except for the pink hearts. Those are from Andrew the Smeag.
E-Commerce Masterplan, Order Fullfillment & Using Twitter to Generate Business
Three excellent presentations today:
Gerry Kierce is the Managing Director of Euroroute Logistics Ltd. Gerry has a proven track record in delivering innovative solutions to clients that are specific to their needs and adding value to their business and contributing to improved efficiencies and bottom-line performance.
Samantha Kelly is the Owner of Tweetinggoddess. Mother of two, A Dragons Den participant, creator of #irishbizparty on twitter, twitter for business trainer, star of the recent RTE show She's the Business and former owner of Funky Goddess Samantha has a great story to tell.
Chloe Thomas is an Online Marketer and the Author of E-Commerce Masterplan. The book has been described by Elite Business Magazine as "worth its weight in internet gold" Chloe has worked with "over 50 eCommerce businesses, improving their online marketing, saving them money and time in the process. She helps businesses reach success faster, and stop wasting money and time on the wrong marketing".
New old order I guess. The stalwart Optare V113DCF disappeared a few months ago; it had been increasingly less reliable to appear on any given day. It was replaced by V112DCF which seemed to have lavish amounts of Gaffa tape and mastic holding the cab roof together. In recent weeks that has gone as well, and Caetano bodied Dart FJ55BXK seems to be the allocated vehicle at present, with the odd Optare appearing now and again. (D15-1123)
First time seeing a grab order for durian! Saw the driver load the durian into his bag there. I guess there isn't anything you can't order online!
Parkhead Orange Hall, Glasgow.
The County Grand Lodge of Glasgow is divided into 21 districts each consisting of at least three lodges, but often many more.
Most districts have their own hall. This one serves district 21 Parkhead.
One of the newer halls and not very inspiring aesthetically. The ward of Parkhead is also home to the stadium of Celtic Football Club.
The community board meeting took place in order to discuss the proposed mosque to be built next to ground zero. While the project is usually referred to as the “mosque at ground zero”, the project’s official name is the Cordoba Initiative. The Imam and the developers were in attendance to present the project, and many politicians (or rather their representatives) were on hand, along with many of those in favor or opposed.
First spoke the elected officials, who—in the typical New York political elitist fashion— slandered and insulted their opposition. Councilwoman Margaret Chin spoke before a single opponent of the mosque ever came up to the microphone to state their position, but that didn’t stop her from accusing those against it of “bigotry”.
And while Margaret Chin chose to offend the opposition to the mosque (most of whom present were families of 9-11 victims and first responders) in person, other local figures sent their cronies. A representative of Scott Stringer, President of the Borough of Manhattan, handed out a letter to everyone prior to the meeting in which he refers to the mosque as a “multi-faith community and cultural center” and claims that this “center has been the subject of bigoted attacks that contain a strain of religious and racial hatred more extreme than anything we have seen in NYC for some time.” I guess an attempt to kill hundreds of New Yorkers and tourists at Times Square by an Islamist Faisal Shahzad less than a month prior was not extreme enough for Stringer and, instead of jihadism, Stringer seems to have identified the enemy as a TEA Party leader whom he rips apart throughout this unsolicited letter. While the TEA Party’s opposition is referred to as a “bigoted agenda”, the mosque itself is referred to as a “vibrant and world-class facility in NYC which will promote tolerance and pluralism”. Of course he fails to provide any example of mosques in NYC or in the world that have EVER promoted tolerance or pluralism, but perhaps he didn’t think that any attendee would dare question his superior judgment in the matter. Please be sure to read his disgusting letter
After the political cronies spoke, Feisal Abdul Rauf', the Imam in charge of this “community center” was given time to present his proposal. He started his speech with “for many years I’ve had a dream…” (I wonder what Dr. King would have thought of a ‘grand wizard’ proposing to build a “community center” at the site of the bombed 16th Street Baptist Church in Birmingham, Alabama). The Imam also claimed that this “community center” would promote multi-culturalism; he was so sure of it that his speech was sprinkled throughout with that deceiving phrase. But his presentation brought with it an unexpected turning point. Not because of anything he planned to share with us in his carefully prepared PC jargoned speech, but because of a question by one of the board members who wanted to know if the proposed “community center” would hold prayer. The Imam said “yes”, to which the board member replied, “then it is a house of worship, not a community center”.
Without any objection to that by the Imam or speakers that followed, the term “community center” began to very gradually disappear. But don’t think that anyone’s opinion actually changed as a result. The supporters of the project “formerly” known as a “community center” still believed that it was somehow related to diversity and that it would in no way be an insult to those who died due to Islamist ideology, nor would it serve as a monument of jihadist victory.
But neither the councilwoman nor the Imam were the most offensive or distasteful of the proponents of the mosque. Daisy Khan of the American Society for Muslim Advancement, who also happens to be Imam’s wife, blew their insults and lies out of the water. (I don’t recall her being introduced as Rauf’s wife at the meeting, but I can’t be sure.) She lectured and she yelled – yes, yelled – at the families of victims, the first responders, and her fellow New Yorkers. She yelled that she is “tired of bearing the cross [and will do so] no longer” because apparently she and the Muslim community were the real victims of the 9-11 attacks—not the families who lost their loved ones, not the cities that lost their monuments, and not the country that lost its feeling of security.
Without a single mosque destroyed and with very few anti-Muslim incidents, hearing from this woman about her supposed victimization in that auditorium was absolutely sickening. It didn’t help when for weeks after (and prior) she dominated the time on television appearing calm and together and claiming among other nonsense – I kid you not – that the reason they chose the ground zero site to build a mosque is to provide a “blow to the extremists”. I’m sure radical Muslims would just hate it if New York built a mosque on the ground where American buildings were destroyed and thousands of Americans were murdered by jihadists … right? READ HER RIDICULOUS QUOTE AGAIN. Now listen to it for yourself from the horse’s mouth because I wouldn’t have believed it either. (starts at 1:10) www.youtube.com/watch?v=q7WbTv_gsx4&playnext_from=TL&...
Other supporters of the mosque included two priests and a rabbi (no, it isn’t a start to a joke – although I wish it was) of the leftist “co-exist” variety all of whom supported the mosque. And while there were some clergy present that (judging by applause and reactions) opposed the mosque, they did not come up to the microphone. The supporting clergy seemed to have gone to the same rhetoric school as the Imam, using terms like “multi-culturalism”, “tolerance”, “community relations and understanding”, and other jargon that had no actual relevance to the topic.
There was also a Caucasian woman with a baby who introduced herself as someone who had converted to Islam … in 2006, if I’m not mistaken. She lied about how difficult it is to find information and resources on Islam in NY. I say she lied not only because there are hundreds of mosques in the 5 boroughs, but also because as a recent convert she is a prime example of someone who was able to find and act on this information. Of course, she didn’t specify why ground zero is a better location than any other for this apparently “valuable to the city” information about the religion all 911 hijackers belonged to.
Now that I have gone on and on about the supporters of the mosque (aka “community center”) and the temple’s money changers, let me talk about the opponents of a mosque being build at ground zero ... Not a single one of them opposed a mosque being built; the prevailing request was simply “build it somewhere else”.
First opponent to speak was the celebrated publisher, editor, and columnist Pamela Geller. She was the one to point out what Cordoba means to the Muslim world. Cordoba is a city in Spain that was the first major city to fall to Muslim conquerors and become an Islamic caliphate and a symbol of Islamic conquest of the West. She also called the mosque “a shrine to the very ideology that inspired 9-11”. Sure seems a lot more plausible than Daisy’s explanation for why the mosque has to overlook ground zero.
A gentleman who lost his brother in WTC and represents the largest ‘families of victims of 9-11’ groups introduced some of those present who lost loved ones at ground zero. He protested the lectures and the labels that were bestowed on these families for their “legitimate, legal opposition to this Muslim ‘multi-cultural center’”. He pointed out that while there is proposed building of this mosque at ground zero, the committees have refused to allow monuments to the tragedy of 9-11, including the WTC sphere which was heavily damaged during the terrorist attack and has become an iconic symbol of the tragedy. At this time the sphere is temporarily housed at Battery Park. “If we should honor multi-culturalism and diversity at ground zero, we should honor and remember victims of 9-11,” he concluded.
Tim Brown, a former NYC firefighter who lost dozens of his friends and colleagues, fellow first responders, to the jihadist terrorist attack, has been a tireless voice for memories of victims and their loved ones. He questioned where the money for the mosque was coming from. He had received “5 different answers on 5 different occasions from them”, which included my favorite “we don’t have to tell you, talk to our lawyers”, as well as “three different organizations, but [the Imam] refused to name them” and “from American taxpayers”. Mr. Brown also pointed out that Cordoba Initiative has been very deceiving in other ways, such as removing the word “mosque” from their web site despite the fact that they explicitly wrote initially that there will be a mosque at the top of the building (overlooking ground zero).
Questions were also raised about the Imam Rauf, his public statements, and his pro-Sharia stance as described in his publications and interviews. His travels to countries that openly support terrorism and forced Islamization of the West were also questioned and may indicate where funding from the mosque could be coming from.
Follow up note: Listening to the Imam Rauf speak to various news organizations in the days following the meeting, he offered even more non-specific answers to where the money comes from, such as it comes from people who “want to see peace between Muslims and non-Muslims”. Again, nice politically savvy keywords… but no actual answer to a rather direct question he obviously knows the answer to. Trying to hide something, Faisal Abdul?
One of the many victim’s families present was a woman with a photo of her son who was murdered by the Islamic terrorists. She didn’t yell like Daisy, the Imam’s wife, and she did not dish out insults like Congresswoman Chin. Her voice trembled as she mentioned her son’s name and held his photo towards the committee, “this is my son”, she said, “this is firefighter George Kane.” She held back tears as she spoke. She said that “the location [of the mosque] is insensitive to families. It is also insensitive to the voiceless victims the possibility that anyone who supports Islamic extremism could walk on graves of the victims … [it is] an outrage.”
Another woman spoke with a similar shaking voice about her 23-year-old son who “was murdered on September 11th”. She also wasn’t a bigot, but wanted to know “why are you suggesting that it be two blocks from ground zero?”
Mrs. Kane and the others who spoke through tears and with photos of their murdered children in their trembling hands, made me think of what they were being asked to do. Nine years later, they were being asked to “move on” or “heal”, as mosque supporters were suggesting. I can’t even begin to imagine what that ignorant request could do to an eternally grieving mother.
A sweet elderly couple’s last conversation with their son was via cell phone while he was on a hijacked plane… just before he was murdered. They mentioned that there were 20 mosques that located around the area where they lived, and that they would be ok with another one being built close to them, but they also asked for “understanding and sensitivity” when it comes to building one near ground zero.
Yet from the comments of NYC politicians and supporters of the mosque, we know that understanding and sensitivity will not be shown to the victims’ families nor reflect the wishes of voting New Yorkers. They will instead be shown to others who are apparently deemed more – not even equally but more – crucial to the future of NYC and the memories of those who perished in the terrorist attacks.
Here are a few youtube links on regarding this meeting:
Pamela Geller's full 2 minute speech from the meeting
a firefighter and first responder Tim Brown speaks A MUST SEE
The 1,342-acre Cougar Park Task Order is part of the broader Four Forest Restoration Initiative, which is intended to treat more than 2.4 million acres of ponderosa pine forest across northern Arizona. The work within the Cougar Park timber sale, located south of Bill Williams Mountain, is about 60 percent complete.
The ultimate goal of the timber sale is to improve forest health and reduce the potential for high-intensity wildfires that could threaten lives, property, and natural resources. The Four Forest Restoration Initiative seeks to increase resilience in the fire-adapted ponderosa pine forest by reducing tree stand densities to a more historical level, which eventually reduces the potential for uncharacteristic wildfire. This work also offers greater protection for residents living in and adjacent to the wildland-urban interface, where developments and forested areas merge.
Machinery loading ponderosa pine trees into trucks. Williams district. 12-4-18. DSC0857. Photo by Dyan Bone. Credit the U.S. Forest Service, Southwestern Region, Kaibab National Forest.
The Independent Order of Foresters (IOF) built a grand arch to commemorate the visit of Prince George complete with flashing light bulbs, flags and crests, and a crown on the top,. It was illuminated at night.
-- Postcard, Toronto Exhibition, 1908
The mail-order mansion. This house is the Magnolia model of the Sears Kit Homes. There are only seven known Magnolias, and the one in Syracuse is in the best condition, according to an expert on these houses. She said that this house was the only one that has all the trim. A little bit of history: For nearly 30 years people could order a piece of the American dream through the mail. A buyer could leaf through a Sears, Roebuck and Co. catalog, choose a house and mail in the order. In time, a railroad boxcar would chug into town, carrying a ready-to-assemble house - complete with nails and a 75 page instruction book. Most of the house kits came in a single boxcar. The model named Magnolia sold between 1918 and 1922, needed two. The Magnolia was bigger, grander and fancier than any of the other 370 models that Sears offered. And because of that, it was also rare. Only six were thought to have been built. An expert on Sears homes got an e-mail about this particular house on James Street in Syracuse. She then realized that there was indeed a seventh Magnolia model. Edward Knapp bought the house from the Sears catalog - the exact date is unknown. The architects drawings have two dates 1918 and 1921. Knapp who traveled extensively, had the house built for his two sisters. The Knapp's sold the house to Constance & Albert Samara, who lived there for more than 40 years. Albert died in 1986, Constance in 1993. When Anthony Zollo heard the house was for sale he bought it sight unseen. He spent more than $100,000 and three months of 12-14 hour workdays to restore and update the house. Next up for the house, Lisa Tabor and her husband John bought the house, got engaged and then married in the house on New Years Eve in 1995. The house had been on the market for three years. After they moved in they discovered the architects drawings in a drawer. In 1955 the layout of the house was changed, Lisa Tabor said. One of the two staicases was removed to enlarge a bedroom, an outdoor porch on the back was enclosed and enlarged and an upstairs bathroom was added. The house looks bigger than it is - its a four bedroom split Colonial. Most of the houses original details remain. Located at 1500 James Street in Syracuse, NY (62)
ORDER or ORDERLY will be the topic for the 31st of January 2011.
Nails for an air gun nailer. I think they look nice and orderly.
So I got another Superman Ken cuz he’s a good price right now and also got some tiny figures too cuz why not. They’re more ¼ scale than 1/6th but theyre cute and I love how GI Joe has flocked hair.
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