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Nakhon Pathom is a small province located just 56 Km's. from Bangkok. The province features an ancient religious structure called Phra Pathom Chedi, the first religious landmark that signified the influx of Buddhism into Thailand. Nakhon Pathom is also renowned for its abundant fruits varieties and famous dishes. Phra Pathommachedi or Phra Pathom Chedi is a Stupa in Nakhon Pathom, Thailand. At 120.5 metres ( 395 ft ) it is the second tallest stupa in the world after Jetavanaramaya in Sri Lanka. The Stupa is located in the Wat Phra Pathommachedi Ratcha Wora Maha Wihan a temple in the town centre of Nakhon Pathom, Thailand.
The name Phra Pathommachedi means the first holy stupa, given by king Mongkut. Originally the Stupa named Phra Thom Chedi means the big stupa in ancient Khmer language or the royal stupa in Northern Thai language. One of the common misunderstandings about this stupa is that Phra Pathommachedi is the oldest and the first stupa in Suvarnabhumi, an ancient name of Southeast Asia. Modern Historians believe that the stupa was one of the principal stupas of ancient Nakhon Pathom, the largest settlement of Dvaravati culture in Nakhon Pathom area together with the nearby Phra Prathon Chedi during the 6th to the 8th centuries.
Nakhon Pathom was situated by the sea, the city prospered during the Dvaravati civilisation. According to archaeological findings, Nakhon Pathom was the first city to possess influences of Buddhism and Indian civilisations. From the Phra Pathom Chedi and other remains discovered in the city area, it is believed that the city was a centre of civilisation in that era. People of different races settled in Nakhon Pathom. However, a change in the course of the river caused a draught that forced the people to migrate and settle on the banks of river, and these communities developed into towns. The new town was called Nakhon Chaisi or Sirichai, leaving Nakhon Pathom deserted for hundreds of years until the reign of King Rama IV. While His Majesty was in monk hood, he travelled to Nakhon Pathom and found the Phra Pathom Chedi that he regarded as the largest pagoda of all.
When King Rama IV ascended to the throne, he commanded that a bell shaped Chedi be built to cover the former Chedi. The surrounding area was also renovated and improved. He also commanded that a water canal be dug to ease commuting, which was called Chedi Bucha canal. During the reign of King Rama V, the construction of railways to the south began, at that time Nakhon Pathom was still a heavily forested area. King Rama V also commanded that the town be relocated from Tambon Thana, Amphoe Nakhon Chaisi, to the Phra Pathom Chedi area as it used to be. Nakhon Pathom has been there ever since. During the reign of King Rama VI, a palace was built at Tambon Sanam Chan as a temporary residence on his travels and many roads were constructed. A large bridge was also built over the Chedi Bucha canal, which His Majesty named “Saphan Charoensattha”. Later, he commanded that the name of Nakhon Chaisi be changed to Nakhon Pathom, but the name of the prefecture was still called “Nakhon Chaisi” until the reign of King Rama VII when the calling of the prefecture was ended. Nakhon Chaisi is now one of the districts in Nakhon Pathom.
Nakhon Pathom covers an area of 2,168 square kilometres or 542,081.6 acres. It is divided into seven administrative districts or Amphoe, they are: Amphoe Muang Nakhon Pathom, Amphoe Buddhamonthon, Amphoe Sam Phran, Amphoe Nakhon Chaisi, Amphoe Bang Len, Amphoe Kamphaeng Saen, and Amphoe Don Toom. Most of the areas are plains with no mountainous land, plateau are found in the west east of Amphoe Muang and Amphoe Kamphaeng Saen. The plains along the Tha Cheen River (Nakhon Chaisi River) are the location of Amphoe Nakhon Chaisi, Amphoe Sam Phran, and Amphoe Bang Len. These fertile lands provide agricultural area for people, thus most of the residents earn their living from agriculture; plantations, farming, growing food crops, and fruit orchards. Moreover, Nakhon Pathom is well known for pomelo, some call the Nakhon Pathom the sweet pomelo town.
Sampran Riverside, Km. 32 Pet Kasem Highway, Sampran, Nakhon Pathom 73110, Thailand
About one hour drive from Bangkok is the Rose Garden and Cultural Centre. It is situated at Sampran in the Province of Nakhon Pathum. It is a 70 acre site designed to give you a full day out. There is so much to do here. The Restaurant sits on the lake and the food served here is first class you can eat what you like - until you are full, very good value if you are a big eater.The Rose Garden and restaurant were started over 40 years ago and has now included the Cultural Centre and show, a hotel and other restaurants and a spa. Tourist buses usually arrive around 2.0 pm in time for the Thai Cultural Village show at 2.45 pm.
This attraction is usually taken in along with the Damnoen Saduak Floating market trip which is around 1800 Baht by taxi from Bangkok, but do check first, prices do vary. But the Rose Garden is worth a trip on its own, because there is so much to get involved with during the day. In the mornings you can take part in the Living the Thai Culture, an art and craft activity and cost around 500 Baht per person. These included Dancing / Musical Instruments / Garland Making / Fruit Carving / Bamboo Dancing Rice Farming among others.
The Gardens have many exotic flowers and there are some traditional Thai houses. One is used for weddings and another used for a spa centre. Most people go for the Thai Cultural show, with highlights of Thai Martial Art display, and a Traditional Thai wedding display. There is a cast of about 120 people that take part in this display and it is well attended. It is very colourful and impressive to watch, in all around 40 minutes.
"Eulogy controversy
On 11 April 2007, Oettinger held a controversial eulogy on one of his predecessors as Minister President of Baden-Württemberg, Hans Filbinger, who was forced to resign in 1978 after allegations surfaced about his role as a navy lawyer and judge in the Second World War, and who died on April 1 at the age of 93.
In his speech at the memorial service in Freiburg, Oettinger described Filbinger as "not a National-Socialist" but an "an opponent of the Nazi regime", who "could flee the constraints of the regime as little as million others". Referring to Filbinger's role as a navy judge, Oettinger pointed out that no-one lost his life because of a verdict by Filbinger and that he did not wield the power and freedom suggested by his critics. Oettinger was subsequently accused by politicians and the media of playing down the significance of the Nazi dictatorship. German Chancellor Angela Merkel reacted with public admonishment, stating that she would have preferred it for "the critical questions" to be raised. Oettinger was also criticized by opposition politicians and the Jewish Council; some of his critics even called for his dismissal.
Oettinger at first defended his speech, adding that he regretted any "misunderstanding" about his eulogy although he did not withdraw his comments on Filbinger's past. However, on 16 April he distanced himself from his comments." (Wikipedia)
Our furry small monster
can’t decide why we complicate simple things so-
he whines at your door and I let him enter,
when he scratches at my door, you always go.
Dog, sentimental dog, you’ll surely go crazy,
running from one to the othe like this-
too young to conceive of an ancient idea:
it’s ended, done with, over, kaput. Finis.
Get sentimental and we end up by playing
the old melodrama, 'Salvation of Love.'
'Forgiveness, ' we whisper, and hope for an echo;
but nothing returns from the silence above.
Better save love at the very beginning,
avoiding all passionate 'nevers, ' 'forevers; '
we ought to have heard what the train wheels were shouting,
'Do not make promises! ' Promises are levers.
We should have made note of the broken branches,
we should have looked up at the smokey sky,
warning the witless pretensions of lovers-
the greater the hope is, the greater the lie.
True kindness in love means staying quite sober,
weighing each link of the chain you must bear.
Don’t promise her heaven-suggest half an acre;
not 'unto death, ' but at least to next year.
And don’t keep declaring, 'I love you, I love you.'
That little phrase leads a durable life-
when remembered again in some loveless hereafter,
it can sting like a hornet or stab like a knife.
So-our little dog in all his confusion
turns and returns from door to door.
I won’t say 'forgive me' because I have left you;
I ask pardon for one thing: I loved you before.
Yevgeny Yevtushenko
"Civic Virtue" designed by sculptor Frederick MacMonnies was installed and restored in Green-Wood Cemetery in December 2012. It was originally installed in City Hall Park in Manhattan during the 1920's. Reportedly Mayor Fiorella LaGuardia hated looking at its naked backside and banished it to Queens. In Queens it was neglected and eventually people complained about the women being trampled by the man - totally misunderstanding the allegorical meaning of the statue. Green-Wood stepped in and agreed to provide a new home and restoration. (To see the entire statue please see previous post)
a year ago it was all dog joy in #china for dreyfuss.
today we navigate dog policy to study safe passage back to #canada - for him. without us. sigh. til then dreyfuss lives in something akin to protective custody. weird right?
at first we thought the dog crackdown to simply be a matter of culture shock. a terrible misunderstanding, with no apparent explanation, of the moscow-knows-no-tears variety. now after weeks of investigating, it seems that only the logic is terrible. and the misunderstanding is simply feigned by the police who act out the wishes of leaders - pretending to men of action. I have since learned that there were thirteen incidents of rabies in the city of beijing last year. and that figure is at the heart of this story.
but that figure is sad. and sadder still for the capital city of an emergent super-power. after all, for as little as 60 rmb or 10 USD any pet can be vaccinated, trouble free, in this country. pet doctors estimate that the price could even be lower.
for every vaccinated dog it is expected there are nine more who have no access to the needle. how can officials explain this gap, when over a million or so dogs get registered every year? at 500 rmb per registration that represents real money. money that loses its way on from pet owner to police office to public security official to veterinary medical clinic - where the vaccine is meant to be administered.
in order to realize the chinese dream, leaders need to learn to act harmoniously - and with accountability - to do what they say they will do - when they take the funds of a resident or citizen. modern cities solve problems using modern methods. not gangs wielding sticks, snares and nets.
His restricted range of comfortable clothes means his favourite jumper is too hot in the sunshine. His hair is long but he doesn’t care what people think - such freedom from peer pressure.
So many myths and misunderstandings about autism make it harder for us to participate in this society.
This is an original fantasy oil painting by fine artist Christopher Clark. Oil paint on wood panel. Part of my ongoing Blissful Mystery™ series.
I am available for custom commission paintings of all kinds. #christopherclarkart #christopherclark
To purchase a print or the original, email chris@christopherclark.com
A misunderstanding on Mars provokes an alien race called the Mysterons to declare a war of nerves on Earth. Throughout the series, they continually make terrorist threats and attempt to follow through with their ability to create obedient duplicates of anyone they kill. Their key opponent is the international intelligence organization, Spectrum, whose agents are code-named according to various colours. Their top agent in this war is Captain Scarlet, an agent who was subjected to the duplication process, but was still alive at the time. As a result, his clone was able to shake off the Mysterons' control, but leaving being him indestructible and able to survive any wound. Together with his partners, Captain Blue and Spectrum's fighter squadron, The Angels, the now immortal Captain Scarlet must constantly struggle to thwart the Mysterons' ever present threats.
I thought I better add the HMS to prevent misunderstanding. Not sure of the make of car. Photo taken in 1966.
Our reaction to have armed police response to J-con in the news papers on the day! all a misunderstanding by a bystander!
Of course #5 in the "Digital Bliss" set had to be my Dana. This woman is one of those that wholly has my heart. From the moment I met her, we were destined lifelong friends. The only time we didn't speak was after a 6-month misunderstanding and afterthat, we've NEVER lost touch. She has 2 AMAZING girls now, but she's still every bit, Miss Peppa Jones!! (oh, and she quit smoking looooooooooooooooong ago...
When the language barrier hits: my friend ordered a "hibiscus tea" and got a "biscuits tea". Bonus points for the creativity involved in that misunderstanding.
A further development of the shield that I posted earlier.
I imagine this to be the shield of a young warrior who has yet to prove himself.
To avoid any misunderstanding--I am not Native American, and do not intend for this image to be portrayed as being Indigenous.
This photo was the reason Mr Fox help spent this evening helping Mr Tom upgrade his machine.
There was a slight misunderstanding about resolutions, things escalated, and the computer began to groan, rolling pins were drawn....
One day soon (?!), Mr Fox and Mrs PB's hell raising wagon ride will hopefully grace their new blog - that is if Mr Tom ever pulls his finger out!
“Three quarters of the miseries and misunderstandings in the world would finish if people were to put on the shoes of their adversaries and understood their points of view”
~Mahatma Gandhi
Many people have a misunderstanding that rock climbing follows the same steps as that of the ice climbing or vice versa. The truth is that even though the adventure element is there in both of it, the steps to be followed varies accordingly. To know more visit www.high-xposure.com/
Hay um mister? Hello. You still in there?
Wayne: sorry kid, but i have some bad news
Jaime: Don't tell me she died! D:
Wayne: No no, she did not die. She moved away because she did not want to be anywhere near her ex-boyfriend. I never understood how she just blows up and storms off. I would more expect him to leave because of her other than the other away around. (yes, the hated each other. super long story and a Big misunderstanding. )
Jaime: Oh, so what you are saying she dose not live here anymore. (sniffles)
Wayne: Yes, she stormed off one day with out telling anyone where she went off to. Sorry kid.
Jaime: I.. I have no where to go. My sister left me. Mom and dad are out of country.. (She starts braking down in tears)
Wayne:Um.. Hay, can you stop that? (nervously looking in all directions to see if anyone is watching them)
(Jaime keeps crying)
Jaime: WHY SHOULDN'T I WORRY! MY SISTER IS GONE! (continues to weep.)
the two just awkwardly remain there in the ally making a Huge seen! :D After awhile she calms down some more.
This is the Shinkansen (Bullet Train) we rode from Tokyo to Kyoto as it departed the station. As we almost missed the train due to a misunderstanding on how the tickets work (we needed two tickets each) this was the only chance we had to take a photo of the train.
I seek refuge in Allah from Satan, the outcast.
In the name of Allah, the Beneficent, the Merciful.
Allah’s peace be upon Prophet Muhammad (S.A.W), the glorious Prophet of Islam, and on his Companions and his followers.
TASAWWUF
"There is no doubt that Tasawwuf is an important branch of Islam. The word itself may have been derived form the Arabic word "Soof" (Wool) or from "Safa" (cleanliness), but its foundation lies in one’s personal sincerity in seeking Allah’s nearness and trying to live a life pleasing to Him. Study of the Quran, the Hadith, and the practical life of the holy Prophet Muhammad (S.A.W) and his faithful Companions provide unmistakable support to this reality." (Hazrat Moulana Allah Yar Khan (R.A)
SUFISM, AN ESSENTIAL PART OF ISLAM
Doubts exist not only in the minds of the Muslim faithful but also among the Ulema, notably the exoteric about Tasawwuf and its votaries. Often they lead to misunderstanding, as if Shariah and Tariqah were two separate entries, or that Tasawwuf was some obscure discipline foreign to Islam, or that it was altogether above the established laws and injunctions of our Religion. To help remove these misgivings and to reassure seekers, as well as scholars, our Sheikh Hazrat Moulana Allah Yar Khan (R.A), Sheikh Silsila Naqshbandia Awaisia, wrote Al-Jamal Wal Kamal, Aqaid-O-Kamalaat Ulmai-e-Deoband, Binat-e-Rasool (S.A.W), Daamad-e-Ali (R.A), Dalael-us-Salook, Ejaad-e-Mazhab Shia, Hayat-un-Nabi (S.A.W), Hayat Barzakhia, Ilm-o-Irfan, Niffaz-e-Shariat Aur Fiqah-e-Jaferia, Saif-e-Owaisi, Shikast-e-Ahdai Hussain and Tahkeek Halal Haram books.
BIOGRAPHY
Sheikh Allah Yar Khan was born in Chakrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The very year, he met Shaykh Abdul Rahim, who took him to the shrine of Shaykh Allah Deen Madni. By Divine Will his spiritual connection was right away established with the saint of the 10th century Hijra (sixteenth century) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years. In 1962 he was directed to carry out the propagation of Prophetic blessings - a noble mission that he accomplished with singular enthusiasm and devotion for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss as per his/her sincerity and capacity. Shaykh Allah Yar Khan's mission produced men and women of deep spiritual vision and distinction.
Although Hazrat Moulana Allah Yar Khan (R.A) have lived a major portion of his life as a scholar, with the avowed mission of illuminating the truth of Islam and the negation of fallacious sects, and this would appear quite removed from Tasawwuf, yet the only practical difference between the two, namely the use of the former as a media to expound the truth, and the latter to imbue people with positive faith. Nevertheless, people are amazed that a man, who until the other day, was known as a dialectician and a preacher of Islam, is not only talking of Mystic Path, but is also claiming spiritual bonds with the veteran Sufi Masters of the Past. This amazement is obviously out of place in the view of Quranic injunction: This is the bounty of Allah which He gives to whom He wills. (62:4)
THE PURIFICATION OF THE SOUL
The purification of the soul always formed part of the main mission of the Prophets; that is, the dissemination and propagation of the Devine Message. This responsibility later fell directly on the shoulders of the true Ulema in the Ummah of the last Prophet Muhammad (S.A.W), who, as his genuine successors, have continued to shed brave light in every Dark Age of materialism and sacrilege. In the present age of ruinous confusion, the importance of this responsibility has increased manifold; of the utter neglect of Islam by Muslims has not only driven them to misery, but also grievously weakened their bonds of faith in Allah and His Prophet Muhammad (S.A.W). The decay in their belief and consequent perversion in their conduct has reached a stage that any attempt to pull them out of the depth of ignominy and the heedless chaos of faithlessness, attracts grave uncertainties and apprehensions rather than a encouraging will to follow the Shariah, to purify the soul and to reform within. The Quranic Verse: Layers upon layers of darkness… (24:40) provides the nearest expression of their present state.
SHARIAH & SUFISM
Any action against the Sunnah (Prophet’s way of life) cannot be called Sufism. Singing and dancing, and the prostration on tombs are not part of Sufism. Nor is predicting the future and predicting the outcome of cases in the courts of law, a part of Sufism. Sufis are not required to abandon their worldly possessions or live in the wilderness far from the practical world. In fact these absurdities are just its opposites. It is an established fact that Tazkiyah (soul purification) stands for that inner purity which inspires a person’s spirit to obey the holy Prophet Muhammad (S.A.W). If a false claimant of Sufism teaches tricks and jugglery, ignoring religious obligations, he is an impostor. A true Sheikh will lead a believer to the august spiritual audience of the holy Prophet Muhammad (S.A.W). If you are fortunate enough to be blessed with the company of an accomplished spiritual guide and Sheikh of Sufism, and if you follow his instructions, you will observe a positive change in yourself, transferring you from vice to virtue.
ISLAM, AS A COMPLETE CODE OF LIFE
Islam, as a complete code of life or Deen, was perfected during the life of the Holy Prophet Muhammad (S.A.W). He was the sole teacher and his mosque was the core institution for the community. Although Islam in its entirety was practiced during that blessed era, the classification and compilation of its knowledge into distinct branches like ‘Tafsir’ (interpretation of the Quran), Hadith (traditions or sayings of the holy Prophet- SAWS), Fiqh (Islamic law), and Sufism (the soul purification) were undertaken subsequently. This Deen of Allah passed from the holy Prophet Muhammad (S.A.W) to his illustrious Companions in two ways: the outward and the inward. The former comprised the knowledge defined by speech and conduct, i.e., the Quran and Sunnah. The latter comprised the invisible blessings or the Prophetic lights transmitted by his blessed self. These blessings purified the hearts and instilled in them a passionate desire to follow Islam with utmost love, honesty and loyalty.
WHAT’S SUFISM
Sufism is the attempt to attain these Barakah (Blessings). The Companions handed down Prophet Muhammad (S.A.W) teachings as well as blessings to the Taba’een. Their strong hearts were capable of infusing these blessings into the hearts of their followers. Both aspects of Islam were similarly passed on by the Taba’een to the Taba Taba’een. The compilation of knowledge and its interpretation led to the establishment of many schools of religious thought; famous four being the Hanafi, the Hanbali, the Maliki, and the Shafa'i, all named after their founders. Similarly, in order to acquire, safeguard and distribute his blessings, an organized effort was initiated by four schools of Sufism: The Naqshbandia, the Qadria, the Chishtia, and the Suharwardia. These schools were also named after their organizers and came to be known as Sufi Orders. All these Orders intend to purify the hearts of sincere Muslims with Prophetic lights. These Sufi Orders also grew into many branches with the passage of time and are known by other names as well. The holy Quran has linked success in this life and the Hereafter with Tazkiyah (soul purification). He, who purified, is successful. (87: 14) Sufi Orders of Islam are the institutions where the basics of Tazkiyah (soul purification) and its practical application are taught. They have graded programs in which every new seeker is instructed in Zikr-e Lisani (oral Zikr) and is finally taught the Zikr-e Qalbi (Remembrance in heart).
ZIKR-E QALBI
However, in the Naqshbandia Order, Zikr-e Qalbi is practiced from the very beginning. Adherence to the Sunnah (Prophet’s way of life) is greatly emphasized in this Order, because the seeker achieves greater and quicker progress through its blessings. The essence of Zikr is that the Qalb should sincerely accept Islamic beliefs and gain the strength to follow the Sunnah with even greater devotion. ‘If the heart is acquainted with Allah and is engaged in His Zikr; then it is filled with Barakaat-e Nabuwwat (Prophetic blessings) which infuse their purity in the mind and body. This not only helps in controlling sensual drives but also removes traces of abhorrence, voracity, envy and insecurity from human soul. The person therefore becomes an embodiment of love, both for the Divine and the corporeal. This is the meaning of a Hadith, “There is a lump of flesh in the human body; if it goes astray the entire body is misguided, and if it is reformed the entire body is reformed. Know that this lump is the Qalb”.’
PAS ANFAS
Recent History Khawajah Naqshband (d. 1389 CE) organized the Naqshbandia Order at Bukhara (Central Asia). This Order has two main branches – the Mujaddidia and the Owaisiah. The former is identified with Sheikh Ahmed Sirhindi, known as Mujaddid Alif Sani (literally: reviver of the second Muslim millennium), a successor to Khawajah Baqi Billah, who introduced the Order to the Indo- Pakistan sub-continent. The Owaisiah Order employs a similar method of Zikr but acquires the Prophetic blessings in the manner of Khawajah Owais Qarni, who received this beneficence from the Holy Prophet Muhammad (S.A.W) without a formal physical meeting. The Zikr employed by the Naqshbandia is ‘Zikr-e Khafi Qalbi’ (remembrance of Allah’s Name within the heart) and the method is termed ‘Pas Anfas’, which (in Persian) means guarding every breath. The Chain of Transmission of these Barakah, of course, emanates from the holy Prophet- SAWS.
SPIRITUAL BAI’AT (OATH OF ALLEGIANCE
It is necessary in all Sufi Orders that the Sheikh and the seekers must be contemporaries and must physically meet each other for the transfer of these blessings. However, the Naqshbandia Owaisiah Order goes beyond this requirement and Sufis of this Order receive these Barakah regardless of physical meeting with their Sheikh or even when the Sheikh is not their contemporary. Yet, it must be underscored that physical meeting with the Sheikh of this Order still holds great importance in dissemination of these Barakah. Sheikh Sirhindi writes about the Owaisiah Order in his book ‘Tazkirah’: ‘It is the most sublime, the most exalted, and the most effective…and the highest station of all others is only its stepping stone.’ By far the greatest singular distinction of the Naqshbandia Owaisiah Order is the honor of Spiritual Bai’at (Oath of Allegiance) directly at the blessed hands of the holy Prophet Muhammad (S.A.W).
SHEIKH HAZRAT MOULANA ALLAH YAR KHAN (R.A)
The Reviver Sheikh Allah Yar Khan was born in Chikrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The same year, he met Sheikh ‘Abdul Rahim, who took him to the shrine of Sheikh Allah Deen Madni. By Divine Will his spiritual connection was immediately established with the saint of the 10th century Hijra (sixteenth century CE) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years, after which he was directed to undertake the propagation of Prophetic blessings - a noble mission that he accomplished with singular zeal and dedication for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss commensurate with his/her sincerity and capacity. Sheikh Allah Yar Khan’s mission produced men and women of deep spiritual vision and eminence. He authored eighteen books, the most distinguished being Dalael us-Sulook (Sufism - An Objective Appraisal), Hayat-e Barzakhiah (Life Beyond Life) and Israr ul- Haramain (Secrets of the two holy Mosques). He was undoubtedly one of the most distinguished Sufi saints of the Muslim Ummah and a reviver of the Naqshbandia Owaisiah Order. He passed away on 18 February 1984 in Islamabad at the age of eighty.
THE CHAIN OF TRANSMISSION OF NAQSHBANDIA OWAISIAH
1. Hazrat Muhammad ur-Rasool Allah (Sall Allah-o Alaihi wa Sallam), 2. Hazrat Abu Bakr Siddiq (Radhi Allah-o Unho), 3. Hazrat Imam Hassan Basri (Rahmat Ullah Alaihi), 4. Hazrat Daud Tai (Rahmat Ullah Alaihi), 5. Hazrat Junaid Baghdadi (Rahmat Ullah Alaihi), 6. Hazrat Ubaid Ullah Ahrar (Rahmat Ullah Alaihi), 7. Hazrat Abdur Rahman Jami (Rahmat Ullah Alaihi), 8. Hazrat Abu Ayub Muhammad Salih (Rahmat Ullah Alaihi), 9. Hazrat Allah Deen Madni (Rahmat Ullah Alaihi), 10. Hazrat Moulana Allah Yar Khan (Rahmat Ullah Alaihi).
THE SPIRIT OR RUH
The spirit or Ruh of every person is a created reflection of the Divine Attributes and it originates in Alam-e Amar (Realm of Command). Its food is the Light of Allah or the Divine Refulgence, which it acquires from the Realm of Command through the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him), whose status in the spiritual world is like that of the sun in the solar system. The Quran refers to him as the ‘bright lamp’. Indeed, he is the divinely selected channel of all Barakah. All Exalted Messengers themselves receive these Barakah from him.
LATAIF
The human Ruh also possesses vital organs like the physical body; through which it acquires its knowledge, food and energy. These are called Lataif (singular Latifah: subtlety). Scholars of various Sufi Orders have associated them with specific areas of the human body. The Naqshbandia Owaisiah Order identifies these Lataif as follows. First - Qalb: This spiritual faculty is located within the physical heart. Its function is Zikr. Its strength increases one’s capacity for Allah’s Zikr. Second – Ruh: The site of this Latifah, which is a distinct faculty of the human Ruh, is on the right side of the chest at the level of Qalb. Its primary function is concentration towards Allah. Third – Sirri: This is located above the Qalb and functions to make possible Kashf. Forth – Khaffi: This is located above the Ruh and functions to perceive the omnipresence of Allah. Fifth – Akhfa: This is located in the middle of chest, at the centre of the first four Lataif and makes it possible for the Ruh to perceive the closeness of Allah, Who is closer to us than our own selves. Sixth – Nafs: This Latifah is located at the forehead and functions to purify the human soul. Seventh – Sultan al-Azkar: This Latifah is located at the top centre of the head and serves to absorb the Barakah of Allah into the entire body, so that every cell resonates with Zikr.
FIVE EXALTED MESSENGERS OF GOD
There are Five Exalted Messengers among the many known and unknown Messengers of Allah. They are Hazrat Muhammad, Hazrat Nuh (Noah), Hazrat Ibrahim (Abraham), Hazrat Musa (Moses), and Hazrat Esa (Jesus), peace be upon them all. Hazrat Adam is the first Prophet of Allah and the father of mankind. Each Latifah is associated with a particular Prophet. The Barakah and lights from Hazrat Adam (peace be upon him), descend on the first Latifah Qalb; its lights are reflected from the first heaven and are yellowish. The second Latifah is associated with Hazrat Nuh and Hazrat Ibrahim (peace be upon them). Its lights descend from the second heaven and appear as golden red. The lights descending upon the third Latifah are from Hazrat Musa (peace be upon him) and are white. One the fourth Latifah, the lights of Hazrat Esa (peace be upon him) descend from the fourth heaven and are deep blue. The fifth Latifah receives its Barakah directly from the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him). The lights associated with this Latifah are green, descend from the fifth heaven, and overwhelm all the first four Lataif. The Lights descending upon the sixth and seventh Lataif are the Divine Lights, whose color and condition cannot be determined. These are like flashes of lightening that defy comprehension. If Allah blesses a seeker with Kashf, he can observe all of this. The vision is slightly diffused in the beginning, but gradually the clarity improves.
SULOOK
Stages of the Path After all seven Lataif of a seeker have been illuminated with Divine Lights through Tawajjuh of the Sheikh and his Ruh has acquired the ability to fly, the Sheikh initiates its journey on the sublime Path of Divine nearness. The Path is known as Sulook, and its stages are not hypothetical imaginations but real and actually existing stations on the spiritual Path. These are also referred to as Meditations, because a seeker mentally meditates about a station while his/her Ruh actually ascends towards it. The first three stations that form the base of whole Sulook are described as; Ahadiyyat, a station of Absolute Unity of Divinity. It is above and beyond the seven heavens. It is so vast a station that the seven heavens and all that they encompass are lost within Ahadiyyat as a ring is lost in a vast desert. Its lights are white in color. Maiyyat station denotes Divine Company, ‘He is with you, wherever you might be.’ This station is so vast that Ahadiyyat along with the seven heavens beneath are lost within it as a ring is lost in a desert. Its lights are green in color. Aqrabiyyat station denotes Divine Nearness, ‘He is nearer to you than your life- vein.’ Again, Aqrabiyyat is vast as compared to Maiyyat in the same proportion. Its lights are golden red and are reflected from the Divine Throne. It is indeed the greatest favor of Almighty Allah that He blesses a seeker with an accomplished Sheikh, who takes him to these sublime stations. The final station that a seeker attains to during his/her lifetime becomes his/her Iliyyeen (blessed abode) in Barzakh and his/her Ruh stays at this station after death.
ZIKR
Why is Zikr Necessary for Everyone? Allah ordains every soul in the Quran to Perform Zikr. This not only means reciting the Quran and Tasbeeh but also Zikr-e Qalb. It is only through Zikr-e Qalbi that Prophetic Lights reach the depths of human soul and purify it from all vice and evil. Zikr infuses a realization of constant Divine Presence and a seeker feels great improvement in the level of sincerity and love towards Allah and the holy Prophet- SAWS. Such levels of sincerity, love and feelings of Divine Presence can never be obtained without Zikr. It would be a mistake to believe that Zikr may be a requirement only for the very pious and virtuous people. Zikr provides the Prophetic blessings which are in effect the life line of every human soul. It transforms even the most corrupted humans into virtuous souls by bringing out the best in them. The fact is that Zikr is the only way to achieve true contentment and satisfaction in life. The holy Quran has pointed to this eternal fact that it is only through Zikr Allah that hearts can find satisfaction. Such satisfaction and peace are the ultimate requirements of every person, regardless of religion, race and ethnicity. Practicing Zikr regularly removes all traces of anxiety and restlessness, and guides the human soul to eternal bliss and peace.
KHALIFA MAJAZEEN
Hazrat Moulana Allah Yar Khan (R.A), during his life time in 1974, presented a nomination list to Prophet Muhammad (S.A.W), during Maraqba, of expected Khalifa Majazeen for Silsila Naqshbandia Awaisia. Prophet Muhammad (S.A.W) approved some names, deleted some of the names, and added down the name of Major Ghulam Muhammad as also Khalifa Majaaz of Silsila Naqshbandia Awaisia (which was not previously included in the list)
The approved names at that time included:
1. Mr. Muhammad Akram Awan Sahib,
2. Mr. Sayed Bunyad Hussain Shah Sahib,
3. Mr. Major Ahsan Baig Sahib,
4. Mr. Col. Matloob Hussain Sahib,
5. Mr. Major Ghulam Muhammad Sahib of Wan Bhachran Mianwali,
6. Mr. Molvi Abdul Haq Sahib,
7. Mr. Hafiz Abdul Razzaq Sahib,
8. Mr. Hafiz Ghulam Qadri Sahib,
9. Mr. Khan Muhammad Irani Sahib,
10. Mr. Maolana Abdul Ghafoor Sahib,
11. Mr. Syed Muhammad Hassan Sahib of Zohb.
These Majazeen were authorized to; held Majalis of Zikar (Pas Anfas) in their respective areas, arrange Majalis of Zikar in neighboring areas, train them on the way of Sulook, prepare them for Spiritual Bai’at (Oath of Allegiance), and present them to Sheikh Hazrat Moulana Allah Yar Khan for Spiritual Bai’at at the Hand of Prophet Muhammad (S.A.W), in the life of Hazrat Moulana Allah Yar Khan (R.A), and were all equal in status as Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Presently we are following Hazrat Major ® Ghulam Muhammad Sahib, Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
As the husband wife close to each other, as more they can understand each other. If there is any misunderstanding can be remove by making closeness to each other. You can do dua to make husband wife.
I seek refuge in Allah from Satan, the outcast.
In the name of Allah, the Beneficent, the Merciful.
Allah’s peace be upon Prophet Muhammad (S.A.W), the glorious Prophet of Islam, and on his Companions and his followers.
TASAWWUF
"There is no doubt that Tasawwuf is an important branch of Islam. The word itself may have been derived form the Arabic word "Soof" (Wool) or from "Safa" (cleanliness), but its foundation lies in one’s personal sincerity in seeking Allah’s nearness and trying to live a life pleasing to Him. Study of the Quran, the Hadith, and the practical life of the holy Prophet Muhammad (S.A.W) and his faithful Companions provide unmistakable support to this reality." (Hazrat Moulana Allah Yar Khan (R.A)
SUFISM, AN ESSENTIAL PART OF ISLAM
Doubts exist not only in the minds of the Muslim faithful but also among the Ulema, notably the exoteric about Tasawwuf and its votaries. Often they lead to misunderstanding, as if Shariah and Tariqah were two separate entries, or that Tasawwuf was some obscure discipline foreign to Islam, or that it was altogether above the established laws and injunctions of our Religion. To help remove these misgivings and to reassure seekers, as well as scholars, our Sheikh Hazrat Moulana Allah Yar Khan (R.A), Sheikh Silsila Naqshbandia Awaisia, wrote Al-Jamal Wal Kamal, Aqaid-O-Kamalaat Ulmai-e-Deoband, Binat-e-Rasool (S.A.W), Daamad-e-Ali (R.A), Dalael-us-Salook, Ejaad-e-Mazhab Shia, Hayat-un-Nabi (S.A.W), Hayat Barzakhia, Ilm-o-Irfan, Niffaz-e-Shariat Aur Fiqah-e-Jaferia, Saif-e-Owaisi, Shikast-e-Ahdai Hussain and Tahkeek Halal Haram books.
BIOGRAPHY
Sheikh Allah Yar Khan was born in Chakrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The very year, he met Shaykh Abdul Rahim, who took him to the shrine of Shaykh Allah Deen Madni. By Divine Will his spiritual connection was right away established with the saint of the 10th century Hijra (sixteenth century) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years. In 1962 he was directed to carry out the propagation of Prophetic blessings - a noble mission that he accomplished with singular enthusiasm and devotion for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss as per his/her sincerity and capacity. Shaykh Allah Yar Khan's mission produced men and women of deep spiritual vision and distinction.
Although Hazrat Moulana Allah Yar Khan (R.A) have lived a major portion of his life as a scholar, with the avowed mission of illuminating the truth of Islam and the negation of fallacious sects, and this would appear quite removed from Tasawwuf, yet the only practical difference between the two, namely the use of the former as a media to expound the truth, and the latter to imbue people with positive faith. Nevertheless, people are amazed that a man, who until the other day, was known as a dialectician and a preacher of Islam, is not only talking of Mystic Path, but is also claiming spiritual bonds with the veteran Sufi Masters of the Past. This amazement is obviously out of place in the view of Quranic injunction: This is the bounty of Allah which He gives to whom He wills. (62:4)
THE PURIFICATION OF THE SOUL
The purification of the soul always formed part of the main mission of the Prophets; that is, the dissemination and propagation of the Devine Message. This responsibility later fell directly on the shoulders of the true Ulema in the Ummah of the last Prophet Muhammad (S.A.W), who, as his genuine successors, have continued to shed brave light in every Dark Age of materialism and sacrilege. In the present age of ruinous confusion, the importance of this responsibility has increased manifold; of the utter neglect of Islam by Muslims has not only driven them to misery, but also grievously weakened their bonds of faith in Allah and His Prophet Muhammad (S.A.W). The decay in their belief and consequent perversion in their conduct has reached a stage that any attempt to pull them out of the depth of ignominy and the heedless chaos of faithlessness, attracts grave uncertainties and apprehensions rather than a encouraging will to follow the Shariah, to purify the soul and to reform within. The Quranic Verse: Layers upon layers of darkness… (24:40) provides the nearest expression of their present state.
SHARIAH & SUFISM
Any action against the Sunnah (Prophet’s way of life) cannot be called Sufism. Singing and dancing, and the prostration on tombs are not part of Sufism. Nor is predicting the future and predicting the outcome of cases in the courts of law, a part of Sufism. Sufis are not required to abandon their worldly possessions or live in the wilderness far from the practical world. In fact these absurdities are just its opposites. It is an established fact that Tazkiyah (soul purification) stands for that inner purity which inspires a person’s spirit to obey the holy Prophet Muhammad (S.A.W). If a false claimant of Sufism teaches tricks and jugglery, ignoring religious obligations, he is an impostor. A true Sheikh will lead a believer to the august spiritual audience of the holy Prophet Muhammad (S.A.W). If you are fortunate enough to be blessed with the company of an accomplished spiritual guide and Sheikh of Sufism, and if you follow his instructions, you will observe a positive change in yourself, transferring you from vice to virtue.
ISLAM, AS A COMPLETE CODE OF LIFE
Islam, as a complete code of life or Deen, was perfected during the life of the Holy Prophet Muhammad (S.A.W). He was the sole teacher and his mosque was the core institution for the community. Although Islam in its entirety was practiced during that blessed era, the classification and compilation of its knowledge into distinct branches like ‘Tafsir’ (interpretation of the Quran), Hadith (traditions or sayings of the holy Prophet- SAWS), Fiqh (Islamic law), and Sufism (the soul purification) were undertaken subsequently. This Deen of Allah passed from the holy Prophet Muhammad (S.A.W) to his illustrious Companions in two ways: the outward and the inward. The former comprised the knowledge defined by speech and conduct, i.e., the Quran and Sunnah. The latter comprised the invisible blessings or the Prophetic lights transmitted by his blessed self. These blessings purified the hearts and instilled in them a passionate desire to follow Islam with utmost love, honesty and loyalty.
WHAT’S SUFISM
Sufism is the attempt to attain these Barakah (Blessings). The Companions handed down Prophet Muhammad (S.A.W) teachings as well as blessings to the Taba’een. Their strong hearts were capable of infusing these blessings into the hearts of their followers. Both aspects of Islam were similarly passed on by the Taba’een to the Taba Taba’een. The compilation of knowledge and its interpretation led to the establishment of many schools of religious thought; famous four being the Hanafi, the Hanbali, the Maliki, and the Shafa'i, all named after their founders. Similarly, in order to acquire, safeguard and distribute his blessings, an organized effort was initiated by four schools of Sufism: The Naqshbandia, the Qadria, the Chishtia, and the Suharwardia. These schools were also named after their organizers and came to be known as Sufi Orders. All these Orders intend to purify the hearts of sincere Muslims with Prophetic lights. These Sufi Orders also grew into many branches with the passage of time and are known by other names as well. The holy Quran has linked success in this life and the Hereafter with Tazkiyah (soul purification). He, who purified, is successful. (87: 14) Sufi Orders of Islam are the institutions where the basics of Tazkiyah (soul purification) and its practical application are taught. They have graded programs in which every new seeker is instructed in Zikr-e Lisani (oral Zikr) and is finally taught the Zikr-e Qalbi (Remembrance in heart).
ZIKR-E QALBI
However, in the Naqshbandia Order, Zikr-e Qalbi is practiced from the very beginning. Adherence to the Sunnah (Prophet’s way of life) is greatly emphasized in this Order, because the seeker achieves greater and quicker progress through its blessings. The essence of Zikr is that the Qalb should sincerely accept Islamic beliefs and gain the strength to follow the Sunnah with even greater devotion. ‘If the heart is acquainted with Allah and is engaged in His Zikr; then it is filled with Barakaat-e Nabuwwat (Prophetic blessings) which infuse their purity in the mind and body. This not only helps in controlling sensual drives but also removes traces of abhorrence, voracity, envy and insecurity from human soul. The person therefore becomes an embodiment of love, both for the Divine and the corporeal. This is the meaning of a Hadith, “There is a lump of flesh in the human body; if it goes astray the entire body is misguided, and if it is reformed the entire body is reformed. Know that this lump is the Qalb”.’
PAS ANFAS
Recent History Khawajah Naqshband (d. 1389 CE) organized the Naqshbandia Order at Bukhara (Central Asia). This Order has two main branches – the Mujaddidia and the Owaisiah. The former is identified with Sheikh Ahmed Sirhindi, known as Mujaddid Alif Sani (literally: reviver of the second Muslim millennium), a successor to Khawajah Baqi Billah, who introduced the Order to the Indo- Pakistan sub-continent. The Owaisiah Order employs a similar method of Zikr but acquires the Prophetic blessings in the manner of Khawajah Owais Qarni, who received this beneficence from the Holy Prophet Muhammad (S.A.W) without a formal physical meeting. The Zikr employed by the Naqshbandia is ‘Zikr-e Khafi Qalbi’ (remembrance of Allah’s Name within the heart) and the method is termed ‘Pas Anfas’, which (in Persian) means guarding every breath. The Chain of Transmission of these Barakah, of course, emanates from the holy Prophet- SAWS.
SPIRITUAL BAI’AT (OATH OF ALLEGIANCE
It is necessary in all Sufi Orders that the Sheikh and the seekers must be contemporaries and must physically meet each other for the transfer of these blessings. However, the Naqshbandia Owaisiah Order goes beyond this requirement and Sufis of this Order receive these Barakah regardless of physical meeting with their Sheikh or even when the Sheikh is not their contemporary. Yet, it must be underscored that physical meeting with the Sheikh of this Order still holds great importance in dissemination of these Barakah. Sheikh Sirhindi writes about the Owaisiah Order in his book ‘Tazkirah’: ‘It is the most sublime, the most exalted, and the most effective…and the highest station of all others is only its stepping stone.’ By far the greatest singular distinction of the Naqshbandia Owaisiah Order is the honor of Spiritual Bai’at (Oath of Allegiance) directly at the blessed hands of the holy Prophet Muhammad (S.A.W).
SHEIKH HAZRAT MOULANA ALLAH YAR KHAN (R.A)
The Reviver Sheikh Allah Yar Khan was born in Chikrala, a remote village of Mianwali District of Pakistan, in 1904. He completed his religious education in 1934. The same year, he met Sheikh ‘Abdul Rahim, who took him to the shrine of Sheikh Allah Deen Madni. By Divine Will his spiritual connection was immediately established with the saint of the 10th century Hijra (sixteenth century CE) and he started receiving spiritual beneficence. His sublime education in Sufism, signifying progressive spiritual growth and advancement, continued for about twenty-five years, after which he was directed to undertake the propagation of Prophetic blessings - a noble mission that he accomplished with singular zeal and dedication for a period spanning half a century. Anybody who visited him was duly rewarded with a share of spiritual bliss commensurate with his/her sincerity and capacity. Sheikh Allah Yar Khan’s mission produced men and women of deep spiritual vision and eminence. He authored eighteen books, the most distinguished being Dalael us-Sulook (Sufism - An Objective Appraisal), Hayat-e Barzakhiah (Life Beyond Life) and Israr ul- Haramain (Secrets of the two holy Mosques). He was undoubtedly one of the most distinguished Sufi saints of the Muslim Ummah and a reviver of the Naqshbandia Owaisiah Order. He passed away on 18 February 1984 in Islamabad at the age of eighty.
THE CHAIN OF TRANSMISSION OF NAQSHBANDIA OWAISIAH
1. Hazrat Muhammad ur-Rasool Allah (Sall Allah-o Alaihi wa Sallam), 2. Hazrat Abu Bakr Siddiq (Radhi Allah-o Unho), 3. Hazrat Imam Hassan Basri (Rahmat Ullah Alaihi), 4. Hazrat Daud Tai (Rahmat Ullah Alaihi), 5. Hazrat Junaid Baghdadi (Rahmat Ullah Alaihi), 6. Hazrat Ubaid Ullah Ahrar (Rahmat Ullah Alaihi), 7. Hazrat Abdur Rahman Jami (Rahmat Ullah Alaihi), 8. Hazrat Abu Ayub Muhammad Salih (Rahmat Ullah Alaihi), 9. Hazrat Allah Deen Madni (Rahmat Ullah Alaihi), 10. Hazrat Moulana Allah Yar Khan (Rahmat Ullah Alaihi).
THE SPIRIT OR RUH
The spirit or Ruh of every person is a created reflection of the Divine Attributes and it originates in Alam-e Amar (Realm of Command). Its food is the Light of Allah or the Divine Refulgence, which it acquires from the Realm of Command through the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him), whose status in the spiritual world is like that of the sun in the solar system. The Quran refers to him as the ‘bright lamp’. Indeed, he is the divinely selected channel of all Barakah. All Exalted Messengers themselves receive these Barakah from him.
LATAIF
The human Ruh also possesses vital organs like the physical body; through which it acquires its knowledge, food and energy. These are called Lataif (singular Latifah: subtlety). Scholars of various Sufi Orders have associated them with specific areas of the human body. The Naqshbandia Owaisiah Order identifies these Lataif as follows. First - Qalb: This spiritual faculty is located within the physical heart. Its function is Zikr. Its strength increases one’s capacity for Allah’s Zikr. Second – Ruh: The site of this Latifah, which is a distinct faculty of the human Ruh, is on the right side of the chest at the level of Qalb. Its primary function is concentration towards Allah. Third – Sirri: This is located above the Qalb and functions to make possible Kashf. Forth – Khaffi: This is located above the Ruh and functions to perceive the omnipresence of Allah. Fifth – Akhfa: This is located in the middle of chest, at the centre of the first four Lataif and makes it possible for the Ruh to perceive the closeness of Allah, Who is closer to us than our own selves. Sixth – Nafs: This Latifah is located at the forehead and functions to purify the human soul. Seventh – Sultan al-Azkar: This Latifah is located at the top centre of the head and serves to absorb the Barakah of Allah into the entire body, so that every cell resonates with Zikr.
FIVE EXALTED MESSENGERS OF GOD
There are Five Exalted Messengers among the many known and unknown Messengers of Allah. They are Hazrat Muhammad, Hazrat Nuh (Noah), Hazrat Ibrahim (Abraham), Hazrat Musa (Moses), and Hazrat Esa (Jesus), peace be upon them all. Hazrat Adam is the first Prophet of Allah and the father of mankind. Each Latifah is associated with a particular Prophet. The Barakah and lights from Hazrat Adam (peace be upon him), descend on the first Latifah Qalb; its lights are reflected from the first heaven and are yellowish. The second Latifah is associated with Hazrat Nuh and Hazrat Ibrahim (peace be upon them). Its lights descend from the second heaven and appear as golden red. The lights descending upon the third Latifah are from Hazrat Musa (peace be upon him) and are white. One the fourth Latifah, the lights of Hazrat Esa (peace be upon him) descend from the fourth heaven and are deep blue. The fifth Latifah receives its Barakah directly from the holy Prophet Muhammad (may Allah’s choicest favors and peace be upon him). The lights associated with this Latifah are green, descend from the fifth heaven, and overwhelm all the first four Lataif. The Lights descending upon the sixth and seventh Lataif are the Divine Lights, whose color and condition cannot be determined. These are like flashes of lightening that defy comprehension. If Allah blesses a seeker with Kashf, he can observe all of this. The vision is slightly diffused in the beginning, but gradually the clarity improves.
SULOOK
Stages of the Path After all seven Lataif of a seeker have been illuminated with Divine Lights through Tawajjuh of the Sheikh and his Ruh has acquired the ability to fly, the Sheikh initiates its journey on the sublime Path of Divine nearness. The Path is known as Sulook, and its stages are not hypothetical imaginations but real and actually existing stations on the spiritual Path. These are also referred to as Meditations, because a seeker mentally meditates about a station while his/her Ruh actually ascends towards it. The first three stations that form the base of whole Sulook are described as; Ahadiyyat, a station of Absolute Unity of Divinity. It is above and beyond the seven heavens. It is so vast a station that the seven heavens and all that they encompass are lost within Ahadiyyat as a ring is lost in a vast desert. Its lights are white in color. Maiyyat station denotes Divine Company, ‘He is with you, wherever you might be.’ This station is so vast that Ahadiyyat along with the seven heavens beneath are lost within it as a ring is lost in a desert. Its lights are green in color. Aqrabiyyat station denotes Divine Nearness, ‘He is nearer to you than your life- vein.’ Again, Aqrabiyyat is vast as compared to Maiyyat in the same proportion. Its lights are golden red and are reflected from the Divine Throne. It is indeed the greatest favor of Almighty Allah that He blesses a seeker with an accomplished Sheikh, who takes him to these sublime stations. The final station that a seeker attains to during his/her lifetime becomes his/her Iliyyeen (blessed abode) in Barzakh and his/her Ruh stays at this station after death.
ZIKR
Why is Zikr Necessary for Everyone? Allah ordains every soul in the Quran to Perform Zikr. This not only means reciting the Quran and Tasbeeh but also Zikr-e Qalb. It is only through Zikr-e Qalbi that Prophetic Lights reach the depths of human soul and purify it from all vice and evil. Zikr infuses a realization of constant Divine Presence and a seeker feels great improvement in the level of sincerity and love towards Allah and the holy Prophet- SAWS. Such levels of sincerity, love and feelings of Divine Presence can never be obtained without Zikr. It would be a mistake to believe that Zikr may be a requirement only for the very pious and virtuous people. Zikr provides the Prophetic blessings which are in effect the life line of every human soul. It transforms even the most corrupted humans into virtuous souls by bringing out the best in them. The fact is that Zikr is the only way to achieve true contentment and satisfaction in life. The holy Quran has pointed to this eternal fact that it is only through Zikr Allah that hearts can find satisfaction. Such satisfaction and peace are the ultimate requirements of every person, regardless of religion, race and ethnicity. Practicing Zikr regularly removes all traces of anxiety and restlessness, and guides the human soul to eternal bliss and peace.
KHALIFA MAJAZEEN
Hazrat Moulana Allah Yar Khan (R.A), during his life time in 1974, presented a nomination list to Prophet Muhammad (S.A.W), during Maraqba, of expected Khalifa Majazeen for Silsila Naqshbandia Awaisia. Prophet Muhammad (S.A.W) approved some names, deleted some of the names, and added down the name of Major Ghulam Muhammad as also Khalifa Majaaz of Silsila Naqshbandia Awaisia (which was not previously included in the list)
The approved names at that time included:
1. Mr. Muhammad Akram Awan Sahib,
2. Mr. Sayed Bunyad Hussain Shah Sahib,
3. Mr. Major Ahsan Baig Sahib,
4. Mr. Col. Matloob Hussain Sahib,
5. Mr. Major Ghulam Muhammad Sahib of Wan Bhachran Mianwali,
6. Mr. Molvi Abdul Haq Sahib,
7. Mr. Hafiz Abdul Razzaq Sahib,
8. Mr. Hafiz Ghulam Qadri Sahib,
9. Mr. Khan Muhammad Irani Sahib,
10. Mr. Maolana Abdul Ghafoor Sahib,
11. Mr. Syed Muhammad Hassan Sahib of Zohb.
These Majazeen were authorized to; held Majalis of Zikar (Pas Anfas) in their respective areas, arrange Majalis of Zikar in neighboring areas, train them on the way of Sulook, prepare them for Spiritual Bai’at (Oath of Allegiance), and present them to Sheikh Hazrat Moulana Allah Yar Khan for Spiritual Bai’at at the Hand of Prophet Muhammad (S.A.W), in the life of Hazrat Moulana Allah Yar Khan (R.A), and were all equal in status as Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Presently we are following Hazrat Major ® Ghulam Muhammad Sahib, Khalifa Majaaz of Hazrat Moulana Allah Yar Khan (R.A).
Living is easy with eyes closed
Misunderstanding all you see
It's getting hard to be someone
but it all works out
It doesn't matter much to me
Let me take you down
cause I'm going to strawberry fields
Nothing is real
and nothing to get hung about
Strawberry fields forever
Strawberry Fields Forever | The Beatles
"Il problema è che passiamo troppo velocemente dall'età in cui diciamo "farò così" a quella in cui diremo "è andata così"
(This Must Be the Place)
Tutti i diritti riservati - Copyrighted, All rights reserved
And negative expectations, and give up and craving. Spoil the soul society is a lot of misunderstanding, for escapism, and go back to the children.
In 1564, Spanish explorers led by Miguel López de Legazpi sailed from New Spain (now Mexico), and arrived on the island of Cebu on February 13, 1565, establishing the first Spanish colony in the Philippines. Having heard of the rich resources in Manila from the natives, Legazpi dispatched two of his lieutenant-commanders, Martín de Goiti and Juan de Salcedo to explore the island of Luzon.
The Spaniards arrived on the island of Luzon in 1570. After quarrel and misunderstandings between the Islamic natives and the Spaniards, they fought for the control of the land and settlements. After several months of warfare, the natives were defeated, and the Spaniards made a peace pact with the tribal councils of Rajah Sulaiman III, Rajah Lakandula, and Rajah Matanda who handed over Manila to the Spaniards.
Legazpi declared the area of Manila as the new capital of the Spanish colony on June 24, 1571 because of its strategic location and rich resources. He also proclaimed the sovereignty of the Monarchy of Spain over the all the archipelago. King Philip II of Spain delighted at the new conquest achieved by Legazpi and his men, awarded the city a coat of arms and declaring it as: Ciudad Insigne y Siempre Leal (English: "Distinguished and Ever Loyal City"). Intramuros was settled and became the political, military and religious center of the Spanish Empire in Asia.
The planning for the city was commenced by Governor-General Santiago de Vera, and was approved by King Philip II's Royal Ordinance that was issued in San Lorenzo de El Escorial, Spain. The succeeding governor-general, Gómez Pérez Dasmariñas brought with him from Spain the royal instructions to carry into effect the said decree. Construction of the walls began on 1590 and continued under many governor-generals until 1872. Since the construction was carried on during different periods and often far apart, the walls were not built according to any uniform plan.
Gov. Juan de Silva executed certain work on the fortifications in 1609 which was improved by Juan Niño de Tabora in 1626, and by Diego Fajardo Chacón in 1644. The erection of the San Diego Bastion (Baluarte de San Diego) was also completed that year.
In 1564, Spanish explorers led by Miguel López de Legazpi sailed from New Spain (now Mexico), and arrived on the island of Cebu on February 13, 1565, establishing the first Spanish colony in the Philippines. Having heard of the rich resources in Manila from the natives, Legazpi dispatched two of his lieutenant-commanders, Martín de Goiti and Juan de Salcedo to explore the island of Luzon.
The Spaniards arrived on the island of Luzon in 1570. After quarrel and misunderstandings between the Islamic natives and the Spaniards, they fought for the control of the land and settlements. After several months of warfare, the natives were defeated, and the Spaniards made a peace pact with the tribal councils of Rajah Sulaiman III, Rajah Lakandula, and Rajah Matanda who handed over Manila to the Spaniards.
Legazpi declared the area of Manila as the new capital of the Spanish colony on June 24, 1571 because of its strategic location and rich resources. He also proclaimed the sovereignty of the Monarchy of Spain over the all the archipelago. King Philip II of Spain delighted at the new conquest achieved by Legazpi and his men, awarded the city a coat of arms and declaring it as: Ciudad Insigne y Siempre Leal (English: "Distinguished and Ever Loyal City"). Intramuros was settled and became the political, military and religious center of the Spanish Empire in Asia.
The planning for the city was commenced by Governor-General Santiago de Vera, and was approved by King Philip II's Royal Ordinance that was issued in San Lorenzo de El Escorial, Spain. The succeeding governor-general, Gómez Pérez Dasmariñas brought with him from Spain the royal instructions to carry into effect the said decree. Construction of the walls began on 1590 and continued under many governor-generals until 1872. Since the construction was carried on during different periods and often far apart, the walls were not built according to any uniform plan.
Gov. Juan de Silva executed certain work on the fortifications in 1609 which was improved by Juan Niño de Tabora in 1626, and by Diego Fajardo Chacón in 1644. The erection of the San Diego Bastion (Baluarte de San Diego) was also completed that year.
Alex, Austin and Tyler are in their new jail uniforms and are allowed to each make a phone call before booking. Alex calls an attorney while Austin and Tyler call their husbands back home and assure them this is just a huge misunderstanding and they’ll be fine.
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On the last Friday of each month the Edinburgh Bookshop in Bruntsfield holds a Speakeasy night, with an author talk but also serving up gin and tonics and letting readers and writers socialise.
The March event this evening saw Simon Beattie giving a talk about Friedo Lampe's At the Edge of Night, which he translated, then doing a reading from the book. Lampe was a writer, librarian and publisher in Germany, he was also disabled and gay. He survived the evils of the Nazi regime (although his home was bombed and his precious lifetime book collection destroyed), only to be shot in a tragic misunderstanding by Soviet soldiers as the war was ending.
We were also treated to music and poetry from the fabulous Macsonnetries, with flautist Graham Dickson and poet Petra Reid. Graham started by playing some beautiful pieces by Bach, which feature in Lampe's novel, then he and Petra performed music and poetry together.
At one point a woman walked past outside the window, and her wee girl, maybe about eight years old, just stopped, her face lit up, utterly entranced by stumbling across this music, it was gorgeous to see her experiencing a little moment of unexpected magic. Terrific evening.
Peverell reassures Pierre that Danielle was trying to confirm plans for the holiday and Lynda interpreted the actions wrongly.
Nakhon Pathom is a small province located just 56 Km's. from Bangkok. The province features an ancient religious structure called Phra Pathom Chedi, the first religious landmark that signified the influx of Buddhism into Thailand. Nakhon Pathom is also renowned for its abundant fruits varieties and famous dishes. Phra Pathommachedi or Phra Pathom Chedi is a Stupa in Nakhon Pathom, Thailand. At 120.5 metres ( 395 ft ) it is the second tallest stupa in the world after Jetavanaramaya in Sri Lanka. The Stupa is located in the Wat Phra Pathommachedi Ratcha Wora Maha Wihan a temple in the town centre of Nakhon Pathom, Thailand.
The name Phra Pathommachedi means the first holy stupa, given by king Mongkut. Originally the Stupa named Phra Thom Chedi means the big stupa in ancient Khmer language or the royal stupa in Northern Thai language. One of the common misunderstandings about this stupa is that Phra Pathommachedi is the oldest and the first stupa in Suvarnabhumi, an ancient name of Southeast Asia. Modern Historians believe that the stupa was one of the principal stupas of ancient Nakhon Pathom, the largest settlement of Dvaravati culture in Nakhon Pathom area together with the nearby Phra Prathon Chedi during the 6th to the 8th centuries.
Nakhon Pathom was situated by the sea, the city prospered during the Dvaravati civilisation. According to archaeological findings, Nakhon Pathom was the first city to possess influences of Buddhism and Indian civilisations. From the Phra Pathom Chedi and other remains discovered in the city area, it is believed that the city was a centre of civilisation in that era. People of different races settled in Nakhon Pathom. However, a change in the course of the river caused a draught that forced the people to migrate and settle on the banks of river, and these communities developed into towns. The new town was called Nakhon Chaisi or Sirichai, leaving Nakhon Pathom deserted for hundreds of years until the reign of King Rama IV. While His Majesty was in monk hood, he travelled to Nakhon Pathom and found the Phra Pathom Chedi that he regarded as the largest pagoda of all.
When King Rama IV ascended to the throne, he commanded that a bell shaped Chedi be built to cover the former Chedi. The surrounding area was also renovated and improved. He also commanded that a water canal be dug to ease commuting, which was called Chedi Bucha canal. During the reign of King Rama V, the construction of railways to the south began, at that time Nakhon Pathom was still a heavily forested area. King Rama V also commanded that the town be relocated from Tambon Thana, Amphoe Nakhon Chaisi, to the Phra Pathom Chedi area as it used to be. Nakhon Pathom has been there ever since. During the reign of King Rama VI, a palace was built at Tambon Sanam Chan as a temporary residence on his travels and many roads were constructed. A large bridge was also built over the Chedi Bucha canal, which His Majesty named “Saphan Charoensattha”. Later, he commanded that the name of Nakhon Chaisi be changed to Nakhon Pathom, but the name of the prefecture was still called “Nakhon Chaisi” until the reign of King Rama VII when the calling of the prefecture was ended. Nakhon Chaisi is now one of the districts in Nakhon Pathom.
Nakhon Pathom covers an area of 2,168 square kilometres or 542,081.6 acres. It is divided into seven administrative districts or Amphoe, they are: Amphoe Muang Nakhon Pathom, Amphoe Buddhamonthon, Amphoe Sam Phran, Amphoe Nakhon Chaisi, Amphoe Bang Len, Amphoe Kamphaeng Saen, and Amphoe Don Toom. Most of the areas are plains with no mountainous land, plateau are found in the west east of Amphoe Muang and Amphoe Kamphaeng Saen. The plains along the Tha Cheen River (Nakhon Chaisi River) are the location of Amphoe Nakhon Chaisi, Amphoe Sam Phran, and Amphoe Bang Len. These fertile lands provide agricultural area for people, thus most of the residents earn their living from agriculture; plantations, farming, growing food crops, and fruit orchards. Moreover, Nakhon Pathom is well known for pomelo, some call the Nakhon Pathom the sweet pomelo town.
Sampran Riverside, Km. 32 Pet Kasem Highway, Sampran, Nakhon Pathom 73110, Thailand
About one hour drive from Bangkok is the Rose Garden and Cultural Centre. It is situated at Sampran in the Province of Nakhon Pathum. It is a 70 acre site designed to give you a full day out. There is so much to do here. The Restaurant sits on the lake and the food served here is first class you can eat what you like - until you are full, very good value if you are a big eater.The Rose Garden and restaurant were started over 40 years ago and has now included the Cultural Centre and show, a hotel and other restaurants and a spa. Tourist buses usually arrive around 2.0 pm in time for the Thai Cultural Village show at 2.45 pm.
This attraction is usually taken in along with the Damnoen Saduak Floating market trip which is around 1800 Baht by taxi from Bangkok, but do check first, prices do vary. But the Rose Garden is worth a trip on its own, because there is so much to get involved with during the day. In the mornings you can take part in the Living the Thai Culture, an art and craft activity and cost around 500 Baht per person. These included Dancing / Musical Instruments / Garland Making / Fruit Carving / Bamboo Dancing Rice Farming among others.
The Gardens have many exotic flowers and there are some traditional Thai houses. One is used for weddings and another used for a spa centre. Most people go for the Thai Cultural show, with highlights of Thai Martial Art display, and a Traditional Thai wedding display. There is a cast of about 120 people that take part in this display and it is well attended. It is very colourful and impressive to watch, in all around 40 minutes.
Let me take you down 'cause i'm going to strawberry fields
Nothing is real, and nothing to get hung about
Strawberry fields forever.
Living is easy with eyes closed, misunderstanding all you see
It's getting hard to be someone, but it all works out
It doesn't matter much to me.
Let me take you down 'cause i'm going to strawberry fields
Nothing is real, and nothing to get hung about
Strawberry fields forever.
No one i think is in my tree
I mean, it must be high or low
That is you can't you know, tune in
But it's all right. That is i think it's not too bad.
Let me take you down 'cause i'm going to strawberry fields
Nothing is real, and nothing to get hung about
Strawberry fields forever.
Always no, sometimes think it's me
But you know i know when it's a dream
I think er no, i mean, er yes, but it's all wrong
That is i think i disagree.
Let me take you down 'cause i'm going to strawberry fields
Nothing is real, and nothing to get hung about
Strawberry fields forever.
Strawberry fields forever.
Strawberry fields forever.
-Beatles
Taken between Tekniska Högskolan and Stadion, Stockholm, Sweden, 2008.
Pentax 67
165mm/2.8
Kodak Tri-X@1600
Due to a misunderstanding this roll was developed -2 (2 stops underexposure, in other words it was normal develop as if I had shot the film at iso 400), looks decent enough. It just goes to show how forgiving negative film is.
An appeal to our society which is increasingly misunderstanding and ignoring our 3rd agers.
The traditional respect for elders is vanishing; particularly towards those whos body function has deteriorated more and need physical aids. The contemporary public often wrongly judged these elders’ mental abilities based on their physical appearances. We need to understand, that the mental age of our generation’s 3rd ager has gotten much younger, which is reflected through their interests. No longer do they stay home, nor are they lonely without friends; which, is what the majority of us still believe.
3rd agers too, should be allowed to express their interest and lifestyle through their equipments, just as daily clothing is able to. To address these issues, the traditional cage-like zimmer-frame has been re-shaped into a much more organic form, with the preferred series of graphic on the body-frame, and an added function which provides the choice of taking one extra step every time; giving out the illusion they are walking faster.
Nikola Seen Yan Leung
nikola.sy.leung@gmail.com
The portrait depicts Jaime Sabartes (1881-1968) - a Spanish writer and poet, a friend of Picasso, who wrote a book of memoirs about him. The color blue in this work has absolute rights. None of the artist's previous paintings have ever known such an amount of blue, which has here turned into a spiritual substance that subordinates all the details of the picture. By means of blue, Picasso managed to convey the creator's doom of misunderstanding. Sabartes said about the artist: "He always saw deeper than any of us." This work of the artist belongs to the period of Picasso's creativity (1901-1904), which was called "blue".
One of the central works of the blue period is the painting "An Old Jew with a Boy", painted in 1903 in Barcelona. In the work, the main theme of this period sounds again with renewed vigor - two creatures that make up a single whole, immersed in silence, strive to be together. Seated beggars are depicted on a neutral background, embodying the two most defenseless and weak ages - old age and childhood. The painfully fragile blind old man and the boy cuddle together, as if forming one creature. Picasso deliberately stretches the proportions of the figures, especially the figure of an old man, emphasizing his thinness and emaciation. Of particular importance for Picasso was the theme of blindness: an old blind man becomes the embodiment of true spirituality and, at the same time, the moral poverty of the world around him. The sighted boy holds himself like a blind man: his eyes are open, but motionless, the face resembles a mask. The characters in the picture communicate not by looking, but by touching their hands, in the image of which the deformation of the form reaches the limit: the bony hands of the old man seem almost "gothic". For Picasso, the idea of the clairvoyance of blindness, forcing one to perceive the world with the inner gaze, was akin to the idea of love. An old man and a boy who support each other carry this gift of love. For the sake of comprehending the inner idea of the work of Picasso, as it were, breaks through the shell of the visible. Drawing, color, space, that is, purely plastic problems, he solves as human problems. Picasso's drawing takes on a dominant meaning. The power of the line is emphasized by the monochrome picture. Blue is not the real color of the object world. It captures the emotional essence of what is happening, increasing the mood of grief and hopelessness, expressed in sad and concentrated faces. Bluish figures do not merge with the blue background, but, on the contrary, stand out clearly on it due to the clear outline. There is no perspective in the picture, in the image of figures, cut-off and color modeling are minimal, but nevertheless, there is an impression of volume on the plane, which is achieved by an expressive line. The intense expression of this work brings to mind the Spanish painting of the 16th century, especially the works of El Greco and Morales.