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More of less 'fresh out the box' Lumo (East Coast Trains) Hitachi Class 803 number 803 004 is seen awaiting haulage off the wires back to Merchants Park after a day's testing/training.
Le cose in cui non speri accadono più spesso delle cose in cui speri.
Tito Maccio Plauto
Il primo sole si affaccia fra i banchi di foschia, all'orizzonte, ammantando la scena di una meravigliosa luce dorata
Foto dal mio archivio, Arquà Petrarca, Padova
#arquà #padova #petrarca #clouds #gold #oro #albero #quote #quotation #dream #morning #hope #speranza
Less than two hours after shooting the trio of GP35s on #576, we caught westbound #599 rolling past the small shanty at the junction where the branch to McHenry split off the mainline. C&NW SD40-2s 6802, 6905 and 6822 have 148 cars of autoparts, autoracks and general freight traffic for Janesville and Madison as they storm past right about 3 p.m. on 6-22-1980. Waycar #10365 brought up the markers.
Minimal Project
Fotocamera Canon EOS 450D
Esposizione 25
Aperture f/5.6
Lente 55 mm
ISO 100
Lightroom 3.0
Coffee heaven! Life is too short to stop drinking what you love most! I will continue eating clean and healthy but coffee needs to be part of it!
*******************************
#coffeeholic #coffeeaddict #coffeelover #citylife #lovelife #delicious #lesspolitical
This is more or less a month from my life. Things I do, I should do (yoga/exercise) and would love to do more often (date night!).
I really enjoyed this assignment and tried couple of more mood boards that actually match better with my blog which consists of my writing inspired by quotes I come across through books, movies, magazines or simply anything that happens in my life. Please feel free to check them out: a02l10.blogspot.com/
The inspired hill of Vézelay
The Burgundy hill of Vézelay, which French writer Paul Claudel named “eternal”, has been drawing hundreds of thousands of pilgrims (nowadays more likely tourists) since time immemorial. It has also drawn strife, battles and pillage: the big monastery was no less than six times destroyed by fire, and always rebuilt. Here, the Second Crusade was preached on Easter Day of 1146 by Bernard, abbot of Clairvaux, whom King Louis VII of France had summoned to be lectured on the sort of penance his royal person should submit to to atone for his many sins: Bernard chose the Crusade. Crusaders congregated here as well for the Third one, in 1190.
The history of Vézelay began around 850, when Count Girard de Roussillon founded a nunnery at the foot of the hill, in the locale now occupied by the village of Saint-Père-sous-Vézelay. Fifteen years later, the nuns had been replaced by monks for reasons that never reached us. What we know is that further to a Viking raid on Burgundy in 887, the monks took refuge at the top of the hill, in the remnants of a Roman oppidum, and never went down again.
Originally dedicated to the Virgin Mary, the monastery they built on the hilltop was placed in 1050 under the patronage of Mary Magdalene, further to the claimed transport of her bones from the Holy Land by a monk named Badillon. This so-called “transposition” was validated by the Pope, but the people of Provence rebelled fiercely against that ruling: it had indeed always been well known that the saint, who had been the very first, even before the apostles, to see Christ resuscitated, had left the Holy Land and come to France where she finished her life in the mountains of the Sainte- Baume, which were named after her. Her bones had been kept in the basilica of Saint-Maximin, the largest church in the whole of Provence.
Thus sanctioned by the Pope, and confirmed yet again by Pascal II in 1103, the claim of the Vézelay monks drew immense crowds (and brought enormous riches). The fact that they also claimed to have the bones of Martha and Lazarus were not for nothing in the considerable attraction the abbey had on a pilgrimage-hungry Christendom. However, the Provençal people were victorious in the end, when they revealed that the bones of the Magdalene, which had been hidden during the 900s as the Saracens drew nearer, were opportunely re-discovered in 1279. This time, Pope Boniface VIII found in their favor and that ruling was never overturned: the pilgrimage to Vézelay was dead, even though the big church kept its dedication.
The rest of the history of Vézelay is a long downhill walk. In 1537, the Benedictine monks are replaced by canons. In 1568, the Protestants seize the church and burn it again. Finally, in 1819, lightning strikes and sets the church aflame for the last time. When architect Viollet-le-Duc, mandated by Minister Prosper Mérimée, arrives on-site in 1840, the abbey church of Vézelay is but a gutted carcass, ready to collapse. That same year, the church was put on the first list of French Historic Landmarks (“Monuments historiques”) and restoration works were undertaken urgently; they were to last until 1861, and many other such works have been undertaken since.
The church was granted basilica status in 1920, and in 1979 it was listed as a UNESCO World Heritage site, as it is the starting point of one of the major Paths to Compostela, the Via Lemovicensis, so-named because it runs through the large city of Limoges.
On that day of June 2024 I went to Vézelay as a side trip during a photographic expedition for the Fondation pour la Sauvegarde de l’Art Français, one of the non-profit heritage organizations I work for as a pro bono photographer, it was raining. Therefore, I took no photo of the outside, but instead concentrated on the inside. Furthermore, a lot of what can be seen on the outside, including the façade and the tympanum, are re-creations of the 19th century by Viollet-le-Duc, and thus much less interesting for our purpose.
A telephoto detail of a side wall in the nave, allowing you to better appreciate the festooned ribbon running along the discharging arches and the sculpted capitals above the engaged columns that support the bichromatic transverse arches.
The island was formerly known as Ruatan and Rattan. It is approximately 77 kilometres (48 mi) long, and less than 8 kilometres (5.0 mi) across at its widest point. The island consists of two municipalities: José Santos Guardiola in the east and Roatán, including the Cayos Cochinos, further south in the west.
The island rests on an exposed ancient coral reef, rising to about 270 metres (890 ft) above sea level. Offshore reefs offer opportunities for diving. Most habitation is in the western half of the island.
The most populous town of the island is Coxen Hole, capital of Roatán municipality, located in the southwest. West of Coxen Hole are the settlements of Gravel Bay, Flowers Bay and Pensacola on the south coast, and Sandy Bay, West End and West Bay on the north coast. To the east of Coxen Hole are the settlements of Mount Pleasant, French Harbour, Parrot Tree, Jonesville and Oakridge on the south coast, and Punta Gorda on the north coast.
The easternmost quarter of the island is separated by a channel through the mangroves that is 15 metres wide on average. This section is called Helene, or Santa Elena in Spanish. Satellite islands at the eastern end are Morat, Barbareta, and Pigeon Cay. Further west between French Harbour and Coxen Hole are several cays, including Stamp Cay and Barefoot Cay.
Located near the Mesoamerican Barrier Reef, the largest barrier reef in the Caribbean Sea (second largest worldwide after Australia's Great Barrier Reef), Roatán has become an important cruise ship, scuba diving and eco-tourism destination in Honduras. Tourism is its most important economic sector, though fishing is also an important source of income for islanders. Roatán is located within 40 miles of La Ceiba. The island is served by the Juan Manuel Gálvez Roatán International Airport and the Galaxy Wave Ferry service twice a day.
The Indians of the Bay Islands are believed to have been related to either the Paya, the Maya, the Lenca or the Jicaque, which were the tribes present on the mainland. Christopher Columbus on his fourth voyage (1502–1504) came to the islands as he visited the neighbouring Bay Island of Guanaja. Soon after, the Spanish began trading in the islands for slave labour. More devastating for the local Indians was exposure to Eurasian infectious diseases to which they had no immunity, such as smallpox and measles. No indigenous people survived the consequent epidemics
Throughout European colonial times, the Bay of Honduras attracted an array of individual settlers, pirates, traders and military forces. Various economic activities were engaged in and political struggles played out between the European powers, chiefly Britain and Spain. Sea travellers frequently stopped over at Roatán and the other islands as resting points. On several occasions, the islands were subject to military occupation. In contesting with the Spanish for colonisation of the Caribbean, the English occupied the Bay Islands on and off between 1550 and 1700. During this time, buccaneers found the vacated, mostly unprotected islands a haven for safe harbour and transport. English, French and Dutch pirates established settlements on the islands. They frequently raided the Spanish treasure ships, cargo vessels carrying gold and silver from the New World to Spain.
During the War of the Austrian Succession (King George's War in the US), a detachment of the British Army under Lt. Col John Caulfeild garrisoned the island from 1742 to 1749. The garrison was originally found from two companies of Gooch's Virginia Regiment, but these were eventually amalgamated into Trelawney's 49th Foot (later the 1st Royal Berkshire Regiment).
In 1797, the British defeated the Black Carib, who had been supported by the French, in a battle for control of the Windward Caribbean island of St. Vincent. Weary of their resistance to British plans for sugar plantations, the British rounded up the St. Vincent Black Carib and deported them to Roatán. The majority of Black Carib migrated to Trujillo on mainland Honduras, but a portion remained to found the community of Punta Gorda on the northern coast of Roatán. The Black Carib, whose ancestry includes Arawak and African Maroons, remained in Punta Gorda, becoming the Bay Island's first permanent post-Columbian settlers. They also migrated from there to parts of the northern coast of Central America, becoming the foundation of the modern-day Garífuna culture in Honduras, Belize and Guatemala.
The majority permanent population of Roatán originated from the Cayman Islands near Jamaica. They arrived in the 1830s shortly after Britain's abolition of slavery in 1838. The changes in the labour system disrupted the economic structure of the Caymans. The islands had a largely seafaring culture; natives were familiar with the area from turtle fishing and other activities. Former slaveholders from the Cayman Islands were among the first to settle in the seaside locations throughout primarily western Roatán. During the late 1830s and 1840s, former slaves also migrated from the Cayman Islands, in larger number than planters. All together, the former Cayman peoples became the largest cultural group on the island.
For a brief period in the 1850s, Britain declared the Bay Islands its colony. Within a decade, the Crown ceded the territory formally back to Honduras. British colonists were sent to compete for control. They asked American William Walker, a freebooter (filibuster) with a private army, to help end the crisis in 1860 by invading Honduras; he was captured upon landing in Trujillo and executed there.
In the latter half of the 19th century, the island populations grew steadily and established new settlements all over Roatán and the other islands. Settlers came from all over the world and played a part in shaping the cultural face of the island. Islanders started a fruit trade industry which became profitable. By the 1870s it was purchased by American interests, most notably the New Orleans and Bay Islands Fruit Company. Later the Standard Fruit and United Fruit companies became the foundation for modern-day fruit companies, the industry which led to Honduras being called a "banana republic".
In the 20th century, there was continued population growth resulting in increased economic changes and environmental challenges. A population boom began with an influx of Spanish-speaking Mestizo migrants from the Honduran mainland. Since the late 20th century, they tripled the previous resident population. Mestizo migrants settled primarily in the urban areas of Coxen Hole and Barrio Los Fuertes (near French Harbour). Even the mainlander influx was dwarfed in number and economic effects by the overwhelming tourist presence in the 21st century. Numerous American, Canadian, British, New Zealander, Australian and South African settlers and entrepreneurs engaged chiefly in the fishing industry, and later, provided the foundation for attracting the tourist trade.
In 1998, Roatán suffered some damage from Hurricane Mitch, temporarily paralysing most commercial activity. The storm also broke up the popular dive-wrecks Aguila and Odyssey.
Credit for the data above is given to the following websites:
'Must have cried a thousand times
Must have cried a thousand times
I must have cried a thousand times
Feeling less than human
I surmise I'm less than human
In Gods' eyes'
Less Than Human ~ Chameleons
The north chancel window contains the bulk of the church's surviving ancient glass, assembled here in the latter part of the 19th century (by glaziers who added their own pieces which may confuse the untrained eye). The centre light contains three heraldic quatrefoils relocated from the traceries of other windows in the church.
Bilton lies immediately west of Rugby and though originally a rural village it is now very much a suburb of the town. It still however retains some of its village character and its ancient parish church of St Mark is happily set away from the busy roads in a more peaceful enclave, its spire and tower emerging from the dense surrounding foliage to announce its presence.
St Mark's church dates back to the mid 14th century and is a good example of the Decorated style with its large windows adorned with flowing tracery. All of the surviving medieval work dates from this phase (there were doubtless earlier buildings on the site that were in turn replaced) and the tower and spire have remained unaltered ever since. The body of the church however has seen some dramatic alterations since it originally only consisted of an aisle-less nave and chancel.
The first major intervention came in 1873 when G.F.Bodley restored the church (the chancel adornments and east window are of this time) and extended it by adding the present north aisle. The second major extension came as recently as 1962 when the south aisle was added to balance that on the north, greatly increasing the interior space. On both occasions the work was done very sensitively by simply dismantling the medieval nave walls and re-assembling them further outwards to create the aisles, so that technically only their end walls are new work (along with the roofs and arcades within), thus one could be forgiven for inspecting the exterior with its ancient stonework and not suspecting any enlargement had taken place (I'd known the church for years having grown up locally, but only recently found out parts of it are only twelve years older than I am!).
The interior is now more open and spacious than it ever was before, the new south aisle being particularly light and pleasant within. Few will notice that the three-bay nave arcades aren't ancient, as Bodley's work on the north ably mimics medieval work and the newer arches on the south side imitate them (a rare example of church architecture of this period being so sensitive, trying so hard to subtly fit in with earlier work). The chancel beyond is more richly furnished with fine stalls and a handsome organ case from one of the Cambridge colleges, redecorated with gilding and Bodley's stenciling on the wall around it. There are several stained glass windows of varying dates and styles from the Victorian period but the real treasures here are the surviving fragments of the church's original 14th century glass, collected mostly into the north chancel window (a few more are set high up in the east window of the north aisle). Most of what remains is a jumble of fragments (with a few deceptive Victorian heads thrown into the mix) along with some reset heraldic tracery lights, but the tiny scene of a man about to slaughter a pig at the lower right corner ('December' from a series of the medieval 'Labours of the Months') is a real gem.
Years ago St Mark's church used to be open more regularly, but these days is normally only open for services, so one is best advised to make prior arrangements to see inside or visit after a service as I did on this occasion (many thanks to Reverend Tim for staying on slightly longer before locking up to allow me a little more time to finish).
According to the latest news ,nine people lost their lives here today ! Less than two weeks ago I spent a most enjoyable day here under balmy skies.There's no telling what's around the corner !
Quoting from one of today's news reports
The worst affected region was Liguria, with at least two of the five World Heritage-listed 'Cinque Terre' coastal villages cut off as a result of roads being washed away.
The walking trails and picturesque fishing villages of the Cinque Terre attract hundreds of thousands of international tourists, but two of them – Vernazza and Monterosso – were severely affected as rivers of mud poured down from the hills behind them.
The mayor of Monterosso said the fishing village had all but been wiped out.
"Monterosso no longer exists," Angelo Betta told an Italian news agency.
Huge amounts of mud had swept through the tiny settlement, causing an "unimaginable disaster".
Dublin also experienced bad flooding yesterday.In a strange irony,one of my fellow travellers had her home flooded !
As landscapers we often use the big wide angle lenses and display our work big! But sometimes a square crop can really focus attention on things like texture and colour and thats my intention in this image. The composition is not particularly remarkable but the colours are beautiful - I was fortunate to get some really beautiful light which hit the exquiste sandstone.
Image was captured on my Nikon D810 using my trusty 16-35 brought into PSCC and fairly standard processing applied and then a square crop applied.
Brendan is a amateur photographer based in Sydney Australia who loves exploring and shooting sea/and landscapes/nightscapes, in different areas sometimes with good mates other times by himself to improve his skills. You are welcome to follow me on my photographic adventures.
This is the bottom of my son's iced tea glass. Lots of sugar! It made great designs and even become "moon surface" like.
Good old 4C Iced Tea! (please use less sugar!)
Someone said to me 'Less is More'. Is it true or is 'more' more fun? Wearing light makeup in this shot which I quite like. It takes willpower not to break out the false eye lashes and liquid eyeliner.
Less is more at the SOUTH FLORIDA GRAFF SUMMIT last month on Memorial day weekend. Good times all weekend, shout out to Ryan at ROLLING STOCK for making all happen.. Rocked with my dudes EMO and PHD..
A trip with my old lady to the Poconos put me in close proximity to the Delaware-Lackawanna, and I wasn't about to pass up the opportunity to shoot some Bigs... even with the cider block heritage unit leading and the high sun angle. This is PO75 entering Scranton after holding for Steamtown to clear up.
The inspired hill of Vézelay
The Burgundy hill of Vézelay, which French writer Paul Claudel named “eternal”, has been drawing hundreds of thousands of pilgrims (nowadays more likely tourists) since time immemorial. It has also drawn strife, battles and pillage: the big monastery was no less than six times destroyed by fire, and always rebuilt. Here, the Second Crusade was preached on Easter Day of 1146 by Bernard, abbot of Clairvaux, whom King Louis VII of France had summoned to be lectured on the sort of penance his royal person should submit to to atone for his many sins: Bernard chose the Crusade. Crusaders congregated here as well for the Third one, in 1190.
The history of Vézelay began around 850, when Count Girard de Roussillon founded a nunnery at the foot of the hill, in the locale now occupied by the village of Saint-Père-sous-Vézelay. Fifteen years later, the nuns had been replaced by monks for reasons that never reached us. What we know is that further to a Viking raid on Burgundy in 887, the monks took refuge at the top of the hill, in the remnants of a Roman oppidum, and never went down again.
Originally dedicated to the Virgin Mary, the monastery they built on the hilltop was placed in 1050 under the patronage of Mary Magdalene, further to the claimed transport of her bones from the Holy Land by a monk named Badillon. This so-called “transposition” was validated by the Pope, but the people of Provence rebelled fiercely against that ruling: it had indeed always been well known that the saint, who had been the very first, even before the apostles, to see Christ resuscitated, had left the Holy Land and come to France where she finished her life in the mountains of the Sainte- Baume, which were named after her. Her bones had been kept in the basilica of Saint-Maximin, the largest church in the whole of Provence.
Thus sanctioned by the Pope, and confirmed yet again by Pascal II in 1103, the claim of the Vézelay monks drew immense crowds (and brought enormous riches). The fact that they also claimed to have the bones of Martha and Lazarus were not for nothing in the considerable attraction the abbey had on a pilgrimage-hungry Christendom. However, the Provençal people were victorious in the end, when they revealed that the bones of the Magdalene, which had been hidden during the 900s as the Saracens drew nearer, were opportunely re-discovered in 1279. This time, Pope Boniface VIII found in their favor and that ruling was never overturned: the pilgrimage to Vézelay was dead, even though the big church kept its dedication.
The rest of the history of Vézelay is a long downhill walk. In 1537, the Benedictine monks are replaced by canons. In 1568, the Protestants seize the church and burn it again. Finally, in 1819, lightning strikes and sets the church aflame for the last time. When architect Viollet-le-Duc, mandated by Minister Prosper Mérimée, arrives on-site in 1840, the abbey church of Vézelay is but a gutted carcass, ready to collapse. That same year, the church was put on the first list of French Historic Landmarks (“Monuments historiques”) and restoration works were undertaken urgently; they were to last until 1861, and many other such works have been undertaken since.
The church was granted basilica status in 1920, and in 1979 it was listed as a UNESCO World Heritage site, as it is the starting point of one of the major Paths to Compostela, the Via Lemovicensis, so-named because it runs through the large city of Limoges.
On that day of June 2024 I went to Vézelay as a side trip during a photographic expedition for the Fondation pour la Sauvegarde de l’Art Français, one of the non-profit heritage organizations I work for as a pro bono photographer, it was raining. Therefore, I took no photo of the outside, but instead concentrated on the inside. Furthermore, a lot of what can be seen on the outside, including the façade and the tympanum, are re-creations of the 19th century by Viollet-le-Duc, and thus much less interesting for our purpose.
The nave has two tiers and is deliberately and staunchly Romanesque. It clearly refuses the architectural innovations introduced at Cluny shortly before, such as the false triforium that creates an impression of elevated height, or the slightly broken arches that appear to try and reach for the heavens. Instead, it favors the perfect barrel arches and the groin vaults that cover the nave as well as the aisles.
As Raymond Oursel points out in the Zodiaque–published book Bourgogne romane, the use of dichromatic stones casts an exotic note reminiscent of the Velay and Brionnais churches further South, even of Cordovan Spain. The architectural and decorative inspiration for Vézelay is to be found in the Anzy-le-Duc and Perrecy-les-Forges churches, both of which have already been featured in my stream.
It comes as no surprise that construction on the Romanesque church we can still see today began under the abbacy of Renaud de Semur, who was precisely from the Brionnais province (the “Semur” in his name is Semur-en-Brionnais, not the better known Semur-en-Auxois), and a nephew of Saint Hugh (saint Hugues in French, born Hugues de Semur), abbot of Cluny between 1049 and 1109.
With additional 'A320 neo, Less Noise , Less Fuel, Less CO2' titles and 'Lufthansa Group' stickers.
First flown in Apr-22 with the Airbus test registration F-WWTQ, this aircraft was delivered to Lufthansa and leased to Eurowings as D-AENB at the end of Jul-22.
It was transferred to Eurowings Europe Malta as 9H-ENB in May-24. Current.
Explored, July 11, #420
Purple passion flower- Butterfly World, Coconut Creek, FL. Taken 7/11/09.
If you don't already know this, the passion flowers were named by Spanish missionaries for the passion of Christ.
The "Passion" in "passion flower" refers to the passion of Jesus Christ. In the 15th and 16th centuries, Spanish Christian missionaries adopted the unique physical structures of this plant, particularly the numbers of its various flower parts, as symbols of the last days of Jesus Christ and especially the Crucifixion:
The pointed tips of the leaves were taken to represent the Holy Lance.
The tendrils represent the whips used in the Flagellation of Christ.
The ten petals and sepals represent the ten faithful apostles (less St. Peter the denier and Judas Iscariot the betrayer).
The flower's radial filaments, which can number more than a hundred and vary from flower to flower, represent the Crown of Thorns.
The chalice-shaped ovary with its receptacle represents a hammer or the Holy Grail
The 3 stigmata represent the 3 nails and the 5 anthers below them the 5 wounds (four by the nails and one by the lance).
The blue and white colors of many species' flowers represent Heaven and Purity.
Less than a month old, and already have failing destination equipment!!
1404 enters Nottingham at the NTU Campus with a Y36 to Victoria Centre.
Original Caption: "Sugar. 1- none on fruits, 2- none in desserts, 3- less on cereals, 4- less in coffee or tea, 5- less in preserving, 6- less cake and candy, 7- use other sweeteners. Save It.", ca. 1917 - ca. 1919
U.S. National Archives’ Local Identifier: 4-P-68
From:: Series: World War I Posters, compiled 1917 - 1919
Created By:: U.S. Food Administration. Educational Division. Advertising Section. (01/15/1918 - 01/1919)
Production Date: ca. 1917 - ca. 1919
Persistent URL: arcweb.archives.gov/arc/action/ExternalIdSearch?id=512507
Repository: Still Picture Records Section, National Archives at College Park,MD
For information about ordering reproductions of photographs held by the Still Picture Unit, visit: www.archives.gov/research/order/still-pictures.html
Reproductions may be ordered via an independent vendor. NARA maintains a list of vendors at www.archives.gov/research/order/vendors-photos-maps-dc.html
Access Restrictions: Unrestricted
Use Restrictions: Unrestricted
Thank you for 2.7 million views in less than two years (Apr-2017 to Mar-2019)
This is a scan of an original kodachrome slide. It was scanned with an Epson Pro V750, and finished up with very minor post processing work in Photoshop. The default size of this image is 2000x1250 pixels.
Clicking on the photo will enlarge it
The original comes from my own slide collection, which contains both my own photos and those acquired over the past forty or so years collecting.
I began uploading photos into this Flickr photostream to create a home for the slides that have been part of my collection. They deserve to be enjoyed by the aircraft enthusiast community as a whole rather than being tucked away in boxes and binders. Think of it like an old time aircraft slide show but for the 21st century.
Comments are welcome.
Aircraft MSN: 1029
Type & Series: Lockheed L188A
Registration: HK-555
Operator: SAM Colombia
Location and date (if possible): Miami-MIA
Remarks:
Less than 2 weeks until withdrawal from service
TLT
Built: 1987
Acquired: 2013
Withdrawn: 2024
ex. Germany
Estonia, Tallinn, Põhja puiestee
Hoh Rainforest, Washington...
It's said that less than 5% of the sun's light reaches this part of the rainforest... But when it does, sometimes there is enough rising mist to give the light some new visual life and definition...
This was one of the hardest places to photograph, and I believe this to be my only decent photograph from the hike... (This actual scene only lasted about 20 seconds, before the mist rose and dissipated.) Hopefully I can pull another one or two usable shots out of the 4 gigs worth I took there...
[SWANK] is a monthly fashion event starting the 7th of each month until the 31st, bringing together a select group of designers with themed releases. We bring you the hottest new designs from SL that are exclusive to this event with everything 300L or less. Use the LM below, go join the group and pick up some free gifts!
maps.secondlife.com/secondlife/Manatoba/192/9/24
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