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Xo in American Sign Language
Learn more about the XO laptop at OLPC News - your independent blog of record about the One Laptop Per Child program
Don't forget Closed Captioning! HTML5 needs to be accessible for the hearing disabled as well.
Feel free to use this logo for any presentations, web pages, or whatever else you can think of. it uses the Gallaudet font www.fontspace.com/category/ASL
Here's a braille version: www.flickr.com/photos/draket/5449654430/
Unchained Melody with our national singer "Johnny Hallyday singing in duo with Joss Stone :
www.youtube.com/watch?v=pkMB26RzqwI&feature=related
A beautiful way to share a few minutes of this wonderful melody in English and French language in fusion with you !
Lesson to it and close your eyes for a while......can you feel me I am behind each word of this song that I adore.
I won't repeat the the filthy bilge this bad boy was spewing...it's what comes I guess from hanging out too long with park employees and other human beings. You pick up some pretty fancy lingo. A wild goose would gag on this stuff.
Guerrilla Peshmerge Girls of the PKK (Kurdish Freedom Fighters)Kurdistan Workers' Party Abdullah Öcalan (Kurdish: APO / LO APO/ APOLO) European Union Kurdish Garden eden in Kurdistan / Zagros Mountains adam and eve Kurdish History- Kurdish Luwian-Hittite language Freedom Fighters PKK HPG anatolia kurdistan PJAK YJA STAR Guerrilla Peshmerge of the PKK (Kurdish Freedom Fighters) Kurdistan Workers' Party Kurdish freedom fighters aryan race he Kurgan Culture and the Indo-Europeanization of Europe The history of the ancient Kurdish Aryans ancient zagros touros History of the Kurdish Aryan Race Proto indo European Aryan Race Kurdish Kurden Kurde Koerd Kurdische Aryen Ari Kurgan, Mediterranean and Nordic Core of the Kurds median the origins of the Indo-European languages and genes awastika in Kurdistan the undead Aryan nation
Zagros anatolia the Kurds GutiansSarmatians Alans Scythians Medes Mitanni Hurrians Hittits 8000 years older than pyramids Gobekli Tepe, Human's First yet Known Temple in Northern Kurdistan Girê Navokê Garden (Kurds) of eden, Anahita Temple ancient temple of goddess Anahita in Kangawar Median/Medes Mada medo Mazdanimsm avesta Ahura Mazda tausi melek Kingdom of Commagene Nemrut (KomaGeli Nemrud), Kingdoms of Mesopotamia Hurrian Empire of Mitanni hurrian empire Mitanni (Hittite cuneiform KURMi-ta-an-ni, also Mittani Mi-it-ta-ni) Anatolia kurd Hittites History of the Hittite aryan ari arier Caucasian zagros zagrosian race Indo-European languages List of Indo-European Taurus Mountains zagros Euphrates and Tigris Mesopotamia languages The swastika sun Aryanization Aryan paragraph Anatolians ( kurdish Hatti Hittites, Luwians) Indo-Iranians (Iranians Indo-Aryans kurdish Tocharians Koordistan Homeland Society Religion Corduene, Gorduene, Cordyene, Cardyene, Gordyaia, Korduene, Girdiyan, Korchayk ,russian russia Archaeological kurdish Slavic peoples kurden Kurds Kurgan culture Yamna culture Abashevo Afanasevo baden Andronovo bearke Terramare Lusatian lorestan lor gord kord kurd Elam Khuzestan Gutian people kurdish Hurrian Hurro Urartian ararat empire mitanni Hittite Elamite Zagros Mountains tauros language avesta Russians Ukrainians Belarusians Rusyns Kurdistan Ukraine ukranian kurdish Kura-Araxes culture early trans-Caucasian culture Maykop Catacomb garden gondiyo,kardokh, Gordyene, Kardukh, Gordukh,Garden Uratian, Hethits, Karduk, Cyrtii, Gordyene, kardokhio Huravat - Sarasvat - Aruvat - Harahvaiti - Harvat - Aurvat - Harauvatiš- Harauvatija - Harauvatim - Harauvat - Harahvat - Horohvat - Arivates - Horvathos - Hrovatoi - Crvat - Harvat - Horvat - Hrvat Poles Czechs Slovaks Silesians Moravians Kashubians Sorbs Serbs Bulgarians Croats Bosniaks Slovenes Macedonians Montenegrins Ahnenpass Aryan Games Neolithic Anatolia mesopotamia Amesha Spentas Yazatas Ahuras Daevas Angra Mainyu Zerdüştlük /Mazdaism Avesta Gathas Vendidad Ahuna Vairya cross Kurgan hypothesis Proto-Indo-European Urheimat Nordic race Zoroastrianism Ahura Mazda Zarathustra Proto-Indo-Europeans Amesha Spentas · Yazatas Ahuras · Daevas Avesta Gathas · Yasna Vendidad · Visperad Yashts · Khordeh Avesta Ab-Zohr The Ahuna Vairya Fire Temples Dēnkard · Bundahišn God the Son Book of Arda Viraf Book of Jamasp Story of Sanjan Angra Mainyu Archaeology Architecture Anthropology Humanities Zurvanism Tawûsê Melek Yazidi peacock angel Yazdânism Yârisânism, Yazidism, and Chinarism/Ishikism (Ishik Alevism Ahl-e Haqq Kakkai yaresan yarsan yarsanim Sultan Sahak sorani gorani lori laki baxtiyari lorestan kurdsitan Calendar · Festivals Marriage Eschatology human evolution to cultural evolution Indo-Iranians Avesta Avestan Zoroastrianism Old Avestan hypotheses Zoroastrians in Iran Parsis Zoroaster Iranis Persecution of Zoroastrians Indo-Aryan migration Mitanni Aryavarta Ariana Hittite cuneiform Hittite language Sanskrit Indo-European Hattians Hittites sumerian gutian History of the Hittites Syro--Hittite states Indo-Iranian Indo-Aryan Kermanshah kirmanshah kirmanshan krmanshan kirmanjan kirmanc kurmanc kormanj kordmanj kurdmanj kirmancki kurmancki ziwan ziman ahura mazda tausi melek dirok cirok dengbej danbej dengbej, dengbij mey ûdûk bilur blur lavjebêj dengbêjî dovend gond dilan halarpke daf def davol dohol u zurna zurne Achaemenid,sassanid,Hurrian,Uraratu,Mitanni,Luwian,Hatti Hittites hattusa, Parthian kharezmia sumerian someri gutian Corduene Gorduene, Cordyene, Cardyene, Carduene, Gordyene, Gordyaea, Korduene, Korchayk, Gordian Kird Gird Kirdi kirdki Kur kurdi kordi kordestan Kardokh zeugma commagene Mezrabotan mesopotamia anatolia aryan race urmiye Kermanshah Kirmanshan Zagros Toros Euphrates tigris munzur van ararat sipan cudi zap ezidi azidi yezidi yarsan yaresan alevi ahle haq kirmanj kurmanj kormanj kirmanc kirmanjan kurdmanj kirmanciye zazaki dilimki kirdiki kelhuri kalhori sorani gorani hawrami hawramy lori luri laki badini lo lo le le Göreme Gorame Kurti, Karda, Karduk, Gord, Kord, Cardakes, Cyrtii Kardukh Gordukh, Kortukh Gortai-kh..kingdom of Gutians: inkişuş Zarlagab Şulme Silulumeş Inimabakeş Igeşauş Yarl-agab ibate Yarl-angab Kurum Apil-kin La-erabum irarum ibranum Hablum Puzur-Suen Yarlaganda Tirigan.. kingdom of comagene (komageli) nemrud: Sames I , Arsames I , Xerxes , ptolemaeu, Ptolemaeus, Sames II Theosebes Dikaios , Mithridates
Afrikaans Language Monument in Paarl Cape Town.
Officially opened on 10 October 1975 it commemorates the semicentenary of Afrikaans being declared an official language of South Africa separate from Dutch
Paralowie House overlooks the Little Para River and the owner in 1894 had a fine stone Gate House and stone pillar gates built right on the edge of the river on Waterloo Corner Road.
Oranges along the Para.
The orange tree is botanically known as citrus sinensis which comes from China but is grown in tropical and subtropical areas of the world. The fruit of this tree gave us the name for one of our primary colours. This colour was first recoded in the English language in 1512. Orange is a Sanskrit Indian word. In Europe oranges have been grown in Italy and Spain since they were brought there by the Crusaders in 1100s from the Middle East. The first mention of commercial orange growing along the Para was in 1870 when Mr Urlwin exhibited Salisbury oranges at the Adelaide Royal Show. Then Mr F Fendon was described in newspapers in 1876 as a pioneer of commercial orange growing at Salisbury as he had been experimenting with orange trees since 1850. He hoped his display at the Salisbury Show of 1876 would encourage others to turn to orange growing. He had 20 varieties growing along Para when he exhibited them at the Salisbury Annual Show in 1876. More oranges were grown in the 1880s and by the 1890s hundreds of cases a year were being exported by P & O steamers to London. Thus the big expansion of commercial orange growing was in the 1880s. The oranges grown were Navel, Valencias, Washingtons and Lisbons( lemon) and these were the four” houses” in the Salisbury Primary School in the 1950s. Other earlier varieties grown included Sabina (a sour Italian orange), Rio (a red grapefruit), Seville oranges etc. Navel orange is a variety that was developed in Brazil in the 1820s, Washingtons were also from Brazil but Navels were developed for commercial orchards in California. Mr Russsell of Paralowie House is a good example of what Salisbury farmers did. He converted from growing oats and wheat to oranges in 1890. He planted 82 acres of his 122 acres in citrus trees 21 feet apart giving him over 1,000 trees. The annual floods of the Little Para were the secret of providing the rich alluvial soils in the Para valley. Other early citrus growers in Salisbury were the Kuhlmann, Moss, Tate, Jenkins, Harvey, Ponton and Sayer families. In the 1970s as the citrus industry died the flood plains of the Little Para were converted to parklands if they flooded or to housing if they were not flood prone. But once the Little Para Reservoir was completed the annual floods stopped anyway. Oranges were also extensively grown at Golden Grove. During the dry of summer water was taken from the Little Para to irrigate the oranges and one old stone waterwheel used for this purpose has been restored in Salisbury. That waterwheel was built for orange grower Frederick Kuhlmann of the Old Spot Hotel in 1899 and used until the 1940s.
Salisbury.
Sir Montague( or Montagu) Chapman, Third Baronet of Westmeath near Dublin Ireland, used a loop hole in the Special Survey regulations of 1839 and selected his 4,000 acres for £4,000 in different areas. He took 800 acres at Koonunga near Kapunda; 500 acres at Kapunda (a friend of his Bagot also got land there); 500 acres near Waterloo and Marrabel; and later in 1842 he selected a further 2,200 acres between the Little Para River and Dry Creek at what is now Mawson Lakes, Salisbury and Cross Keys. At Killua Castle in Ireland he had 9,000 acres and hundreds of tenant farmers. He wanted to do the same in SA. In 1840 he sent out Captain Charles Bagot from Ireland with 224 Irish immigrants to settle his, and Bagot’s lands, at Kapunda with Irish labourers and tenants. Then in 1842 he sailed out to SA himself with 120 Irish tenant farmers whom he installed on his lands at Cross Keys. Sir Montague Chapman returned to Ireland the next year. Then in 1847 he sent out a further 214 Irish immigrants to be tenant farmers on his Cross Key to Salisbury lands. They came out on the ships named Trafalgar and Aboukir. Sir Montague Chapman lived in Ireland not SA but returned to his SA estates in 1852 and drowned at sea in 1853 off Portland when returning to SA from Melbourne. His brother inherited the SA lands and estates. The lasting effect of Sir Montague Chapmans tenant farming ideas was a large number of Irish Catholics around the Salisbury and Kapunda districts. Many of these immigrants soon became independent landowners themselves rather than Montague’s tenants.
Daniel Brady, another Irishman was a self-made Irish immigrant to the area. He purchased 100 acres, now the Parafield Airport in 1845. He then got the license to the Cross Keys hotel. Much later Brady laid out the town of Virginia in 1858.But there were other Catholic influences in Salisbury too. William Leigh of Staffordshire (and of Leigh Street Adelaide) was a great land investor and speculator in SA and donated lands early to the Anglican Church ( in Leigh St.) then he converted to Catholicism and donated lands to the SA Catholic Church for the first church and bishop’s palace on West Terrace etc. At Salisbury he donated 500 acres to the local Catholic Church along the Little Para where the reservoir is now situated. The local church rented that farm out as income until it was sold in 1896. Thus because of two major Catholic British aristocrats Salisbury thrived as a centre of Catholicism and had one of the largest Catholic Churches in SA in the mid-19th century. The church itself was set up when the state Government was offering glebe lands for churches to get established. The Catholics of Salisbury received 20 acres of land under this system through Bishop Murphy in 1850. The foundations of St Augustine’s Church were laid in 1851 with the church being used before its final official opening in 1857. This grand stone church replaced an earlier pug and pine church which had opened in 1847 on the site. The tower was added in 1926.
But the main story of Salisbury is centred on Scottish born John Harvey of Wick. But who was John Harvey? Is his main claim to fame that he brought out from South Africa soursob bulbs? He was a man of ideas wanting to make money. He came out to SA alone when he was 16 years old arriving in 1839 on the ship named Superb. By 1843 Harvey had moved to Gawler where he drove mails between Adelaide and Gawler. This gave him the idea of grazing cattle on the unoccupied plains between the two settlements. He started squatting. He let overlanders from NSW depasture their flocks on these lands, for a fee, although he had no legal right to do so. He accepted cattle for fees and soon had stock of his own. To this he added some horses which he bred for sale (or export to India) and once he had fattened the cattle he sold them for meat for the Adelaide market or through his butcher shop in growing Gawler. He became a major meat supplier for Adelaide and Gawler. He also experimented with cereal growing on the Salisbury plains and claims to be have been the first to do so. Within a few years he had amassed a sizeable amount of money from almost nothing and he purchased his first land at Gawler, where he built his first stone house, and at Salisbury when the Hundred of Yatala was declared in 1846. He was temporarily forced off the land he was squatting upon until he purchased 147 acres in 1847. He subdivided a small part of it to create the town of Salisbury with the main street named after himself and the street parallel to it named Wiltshire where his wife Ann Pitman (cousin of Sir Isaac Pitman of shorthand fame) was born. His town plans were submitted in 1848 as he hoped to make money from this action. Harvey continued living in Salisbury and went into building houses for people, breeding race horses and encouraging agriculture. He was elected to parliament in 1857 for one term and served on the Yatala District Council. His land deals included selling the area of Gawler that became Bassett Town by the old Gawler railway station. He was a mainstay of the Royal Horticultural Society and the Adelaide Racing Club. He was a local Justice of the Peace. John Harvey died in Salisbury in 1899, aged 78 years but his descendants stayed on in the town to be orange growers. John and his wife Ann are buried in St John’s Anglican cemetery. He left three sons and daughter.
By 1854 there were churches being erected in Salisbury; a flour mill; a hotel; and many houses for residents. The earliest SA settlers has eschewed the Adelaide Plains as they were hot and dry and they preferred the wetter, cooler Adelaide Hills. By 1845 less hills land was available and some saw the potential of this fertile little river valley close to the Adelaide and on the main copper mine routes from Adelaide to Kapunda and Burra. Apart from the Catholics the town attracted Anglicans, who were to construct their first church in 1849 or 1850 although the date on the building says 1846 which was before the land was even surveyed. John Harvey is known to have sold two lots to the Anglican Bishop Short for a nominal amount for an Anglican Church in 1850. It is therefore unlikely that the Anglicans built anything before 1850 but John Harvey might have allowed a building on his land before it was officially handed over to Bishop Short. A number of Primitive Methodists were also drawn to Salisbury and they who formed their congregation in 1849 with services on the banks of the Little Para. In 1851 they opened their Primitive Methodist Church called Hephzibah which was replaced with a second solid stone church in 1858. The Primitive Methodists purchased their land from John Harvey. They then established satellite Primitive Methodist churches at Burton, Sturton, Greenwith and other further out districts like Carclew, Two Wells etc. The Wesleyan Methodists had a church at the Old Spot (1857) but they too constructed a Wesleyan church in Salisbury West in 1858 after the arrival of the railway to the town. It has been a residence since 1904 but is defaced with ugly 1950s additions.
Salisbury grew quite quickly because it was only a few years before the town was connected with Adelaide by the Gawler train line. North of the Para River John Porter purchased land at the same time as John Harvey in 1847 and he too create a small private town with Porter, Gawler and Commercial streets etc. His town merged with Harvey’s as did the later 1856 subdivision of Salisbury West by William Trevaskis. No cathedral emerged but the town had its churches, hotels, a flour mill and industry. It soon had a private school too. Charles James Blatche Taplin, my great great grandfather had a licensed school in Salisbury from 1855 until his death in 1867. His wife Eliza Taplin had a separate school for girls which she continued after his death. After the Education Act of 1875 the government built the old Salisbury School in 1876. Charles Taplin was also the treasurer of the St Johns Anglican Church for many years and was present at the laying of its foundation stone with architect Daniel Garlick in 1858. The town remained a local service centre until World War Two when the government purchased land at Edinburgh for an ammunitions works and secure storage area and a further 58 acres of land, mainly from descendants of John Harvey, along Park Terrace in Salisbury for emergency war housing. It was required to house all the workers required for the war time industry at Penfield. Some 284 fibro “cabin homes” were erected in Salisbury on vacant land and the population grew rapidly. After the war the town grew further with the establishment of Salisbury North in 1949 as a Housing Trust suburb with over 500 new homes. Shortly after this in 1954 the new satellite city of Elizabeth and its associated industries was created in the Salisbury Council area abutting on to the Para River. In the 1950s most of the pioneering families from the late 1840s were still living in Salisbury as it was just a small rural town with a water trough for horses in the main street and a hitching post! By the 1970s the town had become a city and changed dramatically for ever.
Some Historic Salisbury Properties.
•Anglian Church and cemetery. See details above. Early building 1849 or 1846? The Garlick designed church opened 1865 but the foundation stone was laid in 1858. In 1989 a fire destroyed the interior and the roof of the church was rebuilt.
•Former Primitive Methodist Hephzibah Church and cemetery. After open air services the first Primitive Methodist church was built on this site in 1851. In 1858 a new grand church called Hephzibah was erected here to replace it. The land for the church was purchased from John Harvey for £10. The church name means “in her delight”. The church was restored in 1904 and then became the only Methodist church in Salisbury. In 1960 the church was sold to Coles who replaced it with a supermarket and a new Methodist Church was built on Park Terrace. That new church is now the Uniting Church.
•Salisbury Institute. This important building for social events also providing the original reading room and library which opened in 1884.The land was donated by William Kelly of One Tree Hill and the architect was Frederick Dancker originally from Macclesfield where he designed their institute too. Like many institutes it became a community hall run by the Council in 1939 who started showing movies in it.
•Salisbury Schools. The northern wing of Salisbury School was built in 1876 with pointed gothic windows in the west gable. The southern wing was added in 1879. Notice the slightly different windows etc. The first school operated in the 1846/49 Anglican Church for many years. A High School opened in Salisbury in 1959.
•Salisbury Police Station and Courthouse now the town museum. This police station with cells and outbuildings and Courthouse was opened in 1859 after a request by MP John Harvey to the Commissioner of Public Works. E.A Hamilton was the architect for the government. The station cost £730. It is now a museum.
Salisbury West, the Gawler railway and Shirley Hall.
The first major railway line in South Australia was from Adelaide to Gawler and it reached Salisbury in 1857. A local land owner then subdivided some of his land to create Salisbury West which was west of the new railway line. William Trevaskis did this in 1856 before the railway came when he divided off a few acres from his original 1846 freehold estate of 82 acres (one section). As a land speculator he created 61 town blocks which he advertised as “adjoining Salisbury Station of the Adelaide Gawler Town Railway.” This worked well. This area just west of the railway station soon had residences, a hotel, and a Wesleyan Church. When Trevaskis subdivided this estate he named one street East Terrace facing the railway line. This is where Edmund Paternoster later established his windmill, pumps and engineering works in 1878. His Little Gem windmills were sold in all colonies. East Tce was later changed to Paternoster Street to commemorate this important local industrialist of the 19th century. The Assistant Engineer for the construction of the railway Adelaide-Gawler railway, W Coulls purchased three blocks and built the Australian Heritage Listed Shirley Hall is on one of them with outbuildings, coach house and stables on the others. Shirley Hall was built just behind the old Wesleyan Church of 1858 with cellars and 7 main rooms and a separate kitchen in the outbuildings. The original brick and cast iron fence (made at James Martin foundry Gawler) still survives as does the original slate tiles. Coulls died in 1861 and the house had several owners before it was purchased by James Thompson in 1898. He renamed it Chelsea. Sir Jenkin Coles, Speaker of the South Australian parliament for the lower Mid North was a friend of James Thompson and often held political meetings at Chelsea House. The house was only sold out of the Thompson family in 1975. The nearby Wesleyan Methodist Church was built in Romanesque style in 1858. With the three Methodist churches union in 1900 all services were conducted in the former Wesleyan Church between 1900 and 1904 when repairs to Hephzibah were completed and Hebzibah then became the one and only Methodist church in Salisbury. Not long after 1904 this Wesleyan church was sold as a residence.
Paralowie.
Paralowie House overlooks the Little Para River and the owner in 1894 had a fine stone Gate House and stone pillar gates built right on the edge of the river on Waterloo Corner Road. Paralowie House and this gate house was built in 1894 for Frank Russell an investor and farmer. His story is related above how he changed from dairying and cereal growing to orange and lemon orchards in 1890. The land on which Paralowie now stands was earlier owned by the Bagster family who sold it on in 1883. The Russells liked to host functions at their residence and it was reported in the press that the whole town attended celebrations here when Mafeking was successfully relived by the British forces in 1900 during the Boer War. Russells sold their Paralowie estate in 1917. A later resident of Paralowie House for many years was the state Coroner lawyer T.E.Cleland. Cleland lived at Salisbury and travelled to the Coroner’s Court by train daily rom Salisbury. Cleland served as Coroner from 1947 into the 1960s. Cleland was a pig breeder.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Bible, 1 Timothy 6:10
Biblical quotations (various authors)
Model : Ra'ed
Contributor(s): Zwerdling, Michael, former owner
Noyer Studio, publisher.
Publication: Paris : Noyer, [1915?]
Language(s): French
Format: Still image
Subject(s): Nurses, France
Genre(s): Postcards
Abstract: This is a color photographic postcard of a World War I French nurse. She is shown from the chest up. Her uniform is white and pale blue, with a white apron and long veil. She wears an armband on her left arm. There is a red cross on the apron, armband and cap. The nurse does not face the viewer directly, but is turned, looking slightly off to the side.
Extent: 1 postcard : 14 x 9 cm
Provenance: Purchase; Michael Zwerdling; 2004; 04-22.
Technique: color
NLM Unique ID: 101713307
Permanent Link: resource.nlm.nih.gov/101713307
Editors: EKW-Verlag; 1. Edition (9.
November 2023)
Language: German
Booklet, 248 pages
ISBN-10: 3947227159
ISBN-13: 978-3947227150
„Was empfanden Menschen vor Ort – in einer jüdischen württembergischen Landgemeinde –, als SA-Männer im November 1938 in den Häusern ihrer jüdischen Nachbarn randalierten, als deren Hab und Gut in den Gassen des Dorfes versteigert wurde und die letzten Juden 1942 auf Leiterwagen in die Konzentrationslager deportiert wurden?
Die Kulturwissenschaftlerin Franziska Becker hat Ende der 1980er-Jahre über das sogenannte Judendorf Baisingen im Landkreis Tübingen geforscht. Die Bewohner und Bewohnerinnen wurden nach ihren Erinnerungen
an die Auslöschung ihrer jüdischen Gemeinde befragt. Zugleich wurden die NS-Gewaltgeschehnisse anhand von Archivalien, u. a. in den lokalen Finanzämtern, minutiös rekonstruiert.
Das Buch geht diesen Versionen mündlich erzählter Heimatgeschichte nach und zeigt Techniken des lokalen Erinnerns auf, die weniger auf Tatsachen beruhen als vielmehr „Geschichte in Wunschform“ präsentieren.
Denn so verliert Geschichte ihre gefährliche Dimension. Wie modelliert das Gedächtnis fatale Ereignisse? Wie sehen solche Verdrängungen und Verdrehungen aus und wie können sie interpretiert und verstanden werden, ohne sie einfach als Unwahrheiten abzutun? Denn: Kommen uns die Bewohner und Bewohnerinnen dieses Dorfes nicht allzu bekannt vor?
Das erstmals 1994 erschienene Buch ist seit Jahrzehnten vergriffen und erscheint hier in einer überarbeiteten Neuauflage mit Vorworten von Hermann Bausinger und Karlheinz Geppert sowie einem Nachwort der Autorin.“
"What did local people - in a Jewish rural community in Württemberg - feel when SA men rioted in the houses of their Jewish neighbours in November 1938, when their belongings were auctioned off in the alleyways of the village and the last Jews were deported to concentration camps on wagons in 1942?
At the end of the 1980s, cultural scientist Franziska Becker researched the so-called Jewish village of Baisingen in the district of Tübingen. The residents were asked about their memories
about the extermination of their Jewish community. At the same time, the Nazi atrocities were meticulously reconstructed on the basis of archival documents, including those from the local tax offices.
The book explores these versions of oral local history and demonstrates techniques of local remembrance that are based less on facts and more on "history in wishful thinking".
In this way, history loses its dangerous dimension. How does memory model fatal events? What do such repressions and distortions look like and how can they be interpreted and understood without simply dismissing them as untruths? After all, don't the inhabitants of this village seem all too familiar?
First published in 1994, the book has been out of print for decades and is published here in a revised new edition with forewords by Hermann Bausinger and Karlheinz Geppert as well as an epilogue by the author." /
"Qu'ont ressenti les gens sur place - dans une commune rurale juive du Wurtemberg - lorsque des hommes SA ont saccagé les maisons de leurs voisins juifs en novembre 1938, lorsque leurs biens ont été vendus aux enchères dans les ruelles du village et que les derniers juifs ont été déportés en 1942 sur des chariots à échelle vers les camps de concentration ?
A la fin des années 1980, la spécialiste en sciences culturelles Franziska Becker a mené des recherches sur le soi-disant village juif de Baisingen dans le district de Tübingen. Les habitants et habitantes ont été interrogés sur leurs souvenirs
de l'extermination de leur communauté juive. Parallèlement, les violences nazies ont été minutieusement reconstituées à l'aide de documents d'archives, notamment dans les bureaux locaux des impôts.
Le livre se penche sur ces versions de l'histoire locale racontée oralement et montre les techniques de la mémoire locale qui reposent moins sur des faits que sur la présentation d'une "histoire sous forme de souhait".
Car c'est ainsi que l'histoire perd sa dimension dangereuse. Comment la mémoire modélise-t-elle les événements fatals ? A quoi ressemblent ces refoulements et ces déformations et comment peut-on les interpréter et les comprendre sans les rejeter simplement comme des contre-vérités ? Car : les habitants et habitantes de ce village ne nous sont-ils pas trop familiers ?
Le livre, paru pour la première fois en 1994, est épuisé depuis des décennies et paraît ici dans une nouvelle édition remaniée, avec des préfaces de Hermann Bausinger et Karlheinz Geppert ainsi qu'une postface de l'auteur". /
"¿Qué sintieron los habitantes de una comunidad rural judía de Württemberg cuando los hombres de las SA se amotinaron en las casas de sus vecinos judíos en noviembre de 1938, cuando sus pertenencias fueron subastadas en los callejones del pueblo y los últimos judíos fueron deportados a campos de concentración en vagones en 1942?
A finales de los años ochenta, la científica cultural Franziska Becker investigó el llamado pueblo judío de Baisingen, en el distrito de Tubinga. Preguntó a los habitantes por sus recuerdos
sobre el exterminio de su comunidad judía. Al mismo tiempo, se reconstruyeron meticulosamente las atrocidades nazis a partir de documentos de archivo, incluidos los de las oficinas tributarias locales.
El libro explora estas versiones de la historia oral local y demuestra técnicas de recuerdo local que se basan menos en hechos y más en la "historia en deseos".
De este modo, la historia pierde su peligrosa dimensión. ¿Cómo modela la memoria acontecimientos fatales? ¿Qué aspecto tienen esas represiones y distorsiones y cómo pueden interpretarse y comprenderse sin descartarlas sin más como falsedades? Después de todo, ¿no nos resultan demasiado familiares los habitantes de este pueblo?
Publicado por primera vez en 1994, el libro ha estado agotado durante décadas y se publica aquí en una nueva edición revisada con prólogos de Hermann Bausinger y Karlheinz Geppert, así como un epílogo del autor." /
"Che cosa provò la gente del posto - in una comunità rurale ebraica del Württemberg - quando gli uomini delle SA fecero irruzione nelle case dei loro vicini ebrei nel novembre 1938, quando i loro beni furono messi all'asta nei vicoli del villaggio e gli ultimi ebrei furono deportati nei campi di concentramento su vagoni nel 1942?".
Alla fine degli anni '80, la scienziata culturale Franziska Becker ha condotto una ricerca sul cosiddetto villaggio ebraico di Baisingen, nel distretto di Tubinga. Gli abitanti sono stati interrogati sui loro ricordi
sullo sterminio della loro comunità ebraica. Allo stesso tempo, le atrocità naziste sono state meticolosamente ricostruite sulla base di documenti d'archivio, compresi quelli provenienti dagli uffici fiscali locali.
Il libro esplora queste versioni della storia locale orale e mostra le tecniche di ricordo locale che si basano meno sui fatti e più sulla "storia del desiderio".
È così che la storia perde la sua dimensione pericolosa. Come la memoria modella gli eventi fatali? Che aspetto hanno queste repressioni e distorsioni e come possono essere interpretate e comprese senza liquidarle semplicemente come falsità? Dopo tutto, gli abitanti di questo villaggio non sembrano fin troppo familiari?
Pubblicato per la prima volta nel 1994, il libro è rimasto fuori catalogo per decenni e viene qui pubblicato in una nuova edizione riveduta con le prefazioni di Hermann Bausinger e Karlheinz Geppert e un epilogo dell'autore". /
cf.:
„https://de.wikipedia.org/wiki/Baisingen“
„https://en.wikipedia.org/wiki/Baisingen“
„https://fr.wikipedia.org/wiki/Baisingen“
„https://de.wikipedia.org/wiki/Synagoge_Baisingen“
„https://de.wikipedia.org/wiki/Jüdischer_Friedhof_(Baisingen)“
What is language to you?
A barrier-breaker
An academic career
Books books and more books
A key to history, or to the future
In 1836 the first pastoralists moved into the Geelong region with David Stead and John Cowie on the Moorabool River and Alexander Thompson on the Barwon River (Kardinia estate meaning sunrise in local Aboriginal language). By 1837 there were enough pastoralists and their workers in the region for Magistrate Foster Fyans to be stationed at the Barwon River and Constable Patrick McKeever to be the first police officer there. Geelong was surveyed in October 1838 with the first land sales in 1839. The first general store, the Wool Pack Inn and a wool store opened around his time and by 1841 there were 82 houses and over 400 residents and the town had its own newspaper. The main streets were named after places and people mainly who were early settlers– Moorabool, Yarra, Bellarine, Corio, Gheringhap, Swanston and Malop, Ryrie, McKillop, Myers, Brougham, Fenwick and etc. The name of Geelong came from a local Aboriginal languages meaning either “white sea bird” or “cliff” or “going up”. Within a short time there was a saddler, Wesleyan place of worship (not quite a church), a post service etc. In 1848 Geelong was declared a port for exporting wool, grain, hides, tallow etc. A year later (1849) it was officially proclaimed a town with its own Town Council and a mayor. The Industrial Revolution in England and the great demand for wool for woollen mills boosted the town’s growth and the discovery of gold in Ballarat added to it. Geelong was able to supply needed goods for the goldfields etc. In 1851 Geelong had 8,291 inhabitants but by 1853 it had 22,000 thanks to gold from Ballarat being received and exported from here. The basalt and sandstone Customs House was built in 1856 in Brougham Street when exports began from here rather than at Williamstown near Melbourne and immigrants landed directly in Geelong. The first Town Hall was built in 1855 and a telegraph connection with Melbourne was established in 1854. The fine sandstone Telegraph Station with a timeball for shipping on its roof was built in 1858 and still stands next to the former Post Office. The first railway in Victoria linked Melbourne and Geelong in 1854. A private company began building the railway in 1854 but it was not completed until 1856. The first railway station was replaced with the current one between 1877 and 1881 hence the polychromatic brick work which was popular at that time. A new railway line was built from Geelong to Ballarat starting in 1858 with completion in 1862. A short tunnel was cut through the hill beyond the railway station in 1875 to allow trains to travel to South Geelong and on to Colac. By the mid-1850s Geelong was the third biggest town in the Australian colonies and it continued to greatly significantly in the 1860s
The trouble with candids in crowds is that individuals often move. The most desirable images are fleeting and I often miss my intended capture. My goal is to capture interactions when people are engaged in activities or each other. Moments before this instant there was a face to face conversation. Still, the body language is speaking.
The word Allah
The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”
Many people believe that the word Allah is a name given by Muslims, this is not so.
The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.
Any name which is used to point towards God is worthy of respect.
In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.
Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:
“All the souls have been created by the light of God, even though their environment and communities are separate.”
The angels that are assigned tasks in the world are also taught the languages of the people of the world.
It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.
The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.
Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)
People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.
The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.
To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.
The method of producing light.
In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.
Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.
When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.
The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:
“disrespectful are unfulfilled and the respectful are fulfilled.”
The first method for producing light.
Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.
The second method for producing light.
Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.
The third method for producing light.
This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.
Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.
By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.
Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.
Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.
Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.
The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.
The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.
Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).
A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.
If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.
You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.
Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.
Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.
About Muraqba
(transcendental meditation)
(Literally. journey. Meditation in which the soul leaves the human body)
Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.
Sainthood is the one fourtieth part of Prophecy.
Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.
God cannot be understood without knowledge
The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.
The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.
The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.
People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.
When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).
How to recognize a special inspiration and revelation from God.
When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.
Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.
If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.
This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.
For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
I set out to post an unremarkable picture of "Urban Markup Language". Before posting, I wanted to improve the contrast by using one of the Photoshop Elements "blending modes", I was quite surprised when the image just Popped at "Color Burn". So here we are :-)
Wooden texture: Door of Esglesia Sant Serni de Llorts, Llorts, Ordino, Ruta del Ferro, Vall nord, Andorra, Pyrenees
More Llorts & Ordino parroquia images: Follow the group links at right side.
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We offer 100.000+ photos of Andorra and North of Spain. HighRes & HighColor GeoCoded stock-photo images including metadata in 4-5 languages. Prepared for an easy systematic organising of large image portfolios with advanced online / print-publishing as "Culture-GIS" (Geographic Info System). The big stockphoto collection from the Pyrenees.
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Andorra has more than 60 churches. All are here >> www.lutz-meyer.com/reise/0809and-churches.htm
La Parisienne est une légende; elle existe pour l’éternité.
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Don't Disturb ~ Urban Chronicles ~ Paris ~ MjYj
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Half Dome was originally called Tis-sa-ack, meaning Cleft Rock in the language of the local Native Americans. Half Dome is nearly as whole as it ever was. The impression from the valley floor that this is a round dome which has lost its northwest half is an illusion.
On 28 March 2009, a large rock slide occurred off Awhiyah Point. The slide happened at 5:26 am and damaged a large area under the dome. No one was injured but hundreds of trees were knocked down and a portion of the Mirror Lake trail was buried. The slide registered on seismographs as a 2.5 earthquake.
The Half Dome Cables Route hike runs from the valley floor to the top of the dome in 13 km, with 1,460 m of elevation gain. The final 120 m ascent is steeply up the rock between two steel cables used as handholds. About 50,000 hikers climb it every year. From 1919 when the cables were erected through June 2009, there have been five fatal falls from the cables. On 27 July 1985, five hikers were struck by lightning, resulting in two fatalities........Wikipedia
Half Dome, Yosemite National Park, California, United States (Saturday 3 Oct 2009 @ 1:28 pm)
The word Allah
The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”
Many people believe that the word Allah is a name given by Muslims, this is not so.
The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.
Any name which is used to point towards God is worthy of respect.
In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.
Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:
“All the souls have been created by the light of God, even though their environment and communities are separate.”
The angels that are assigned tasks in the world are also taught the languages of the people of the world.
It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.
The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.
Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)
People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.
The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.
To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.
The method of producing light.
In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.
Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.
When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.
The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:
“disrespectful are unfulfilled and the respectful are fulfilled.”
The first method for producing light.
Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.
The second method for producing light.
Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.
The third method for producing light.
This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.
Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.
By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.
Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.
Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.
Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.
The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.
The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.
Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).
A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.
If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.
You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.
Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.
Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.
About Muraqba
(transcendental meditation)
(Literally. journey. Meditation in which the soul leaves the human body)
Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.
Sainthood is the one fourtieth part of Prophecy.
Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.
God cannot be understood without knowledge
The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.
The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.
The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.
People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.
When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).
How to recognize a special inspiration and revelation from God.
When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.
Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.
If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.
This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.
For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
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