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Some old books I'm fortunate to have at home. The open book is the New and Complete Self-study Book of the English Language, printed in St. Petersburg in 1911.
good for wallpaper... i didn't look at the pages before i took pictures of them. Hence the pregnancy tips
The Dhammakaya is the body of enlightenment of the Lord Buddha and “vijja” is the true knowledge; together, “vijja Dhammakaya” means the true and supreme knowledge illuminated by the Dhammakaya vision. This knowledge is the core principle of Buddhism that will lead to extinguishing of suffering and attainment of the state of supreme bliss known is Nibbana. for Ceremony, at Wat Phra Dhammakaya, Pathum Thani, read more at www.dhammakaya.net/blog/2013/09/18/96-Years-of-Dhammakaya...
The Dhammakaya is the body of enlightenment of the Lord Buddha and “vijja” is the true knowledge; together, “vijja Dhammakaya” means the true and supreme knowledge illuminated by the Dhammakaya vision. This knowledge is the core principle of Buddhism that will lead to extinguishing of suffering and attainment of the state of supreme bliss known is Nibbana. for Ceremony, at Wat Phra Dhammakaya, Pathum Thani, read more at www.dhammakaya.net/blog/2013/09/18/96-Years-of-Dhammakaya...
of materials science. wish the CLS didn't throw so much light at close ranges... wanted the book cover to be blacked out.
(14/366) January 8th, 2008
The Dhammakaya is the body of enlightenment of the Lord Buddha and “vijja” is the true knowledge; together, “vijja Dhammakaya” means the true and supreme knowledge illuminated by the Dhammakaya vision. This knowledge is the core principle of Buddhism that will lead to extinguishing of suffering and attainment of the state of supreme bliss known is Nibbana. for Ceremony, at Wat Phra Dhammakaya, Pathum Thani, read more at www.dhammakaya.net/blog/2013/09/18/96-Years-of-Dhammakaya...
Once upon a time, there lived a girl named Ariane. She often wondered, "How does one fathom and take a gander at exactly what the inner and outer workings of my womanly interstices?" As she quietly pondered, the answer to her agony slowly but surely presented itself in the form of consumerism (as all American citizens should). As quickly as she felt vexed, she exclaimed gleefully, "TO THE BARNES AND NOBLE CHILDREN'S SECTION I GO!" And go she did!
Cartel con el que me reciben los jueves. Es una gozada que todos los alumnos tengan delante esto mientras estamos dando clase...
China and India
Website:
www.museudooriente.pt/?lang=en
english
“On the gods, I can affirm neither that they do exist nor that they do not exist: much prevents the acquisition of such knowledge beginning with the obscurity addressed by the question and followed by the brevity of human life.”
Protagoras (5th century BC)
“Gods of Asia” (in contrast to “The Gods of Asia” that would be of ridiculously pretentious scope) is a title that runs of risk of getting mired in equivocation. We are victims of the inappropriateness of a word’s meaning in one language when applied to another and particularly when dealing with the word god. The terms monotheist and polytheist are Western notions that prove rather lacking when considering Hinduism or Taoism. The first Western missionaries reaching Asia referred constantly to idolatry whenever encountering statues in places of worship that seemed strange to them. However, having hardly begun explaining the great Asian religions, we are immediately struck by the sheer similarities that they share with the great Western religions that shock anybody attempting to move on from the prevailing prejudices. The idea of a single God, considered by some to be the great Judaic religious contribution, was already in practice in Asia. The Brahman in Hinduism, the Tao of the Chinese are single, the origin of everything and everything exists in them. It would bizarre for the Hindus and Taoists to depict the almighty as a grizzled old man with a white beard not so much due to the fact that this would be sacrilege, as Islamic believers would hold, but rather because both fall outside the scope of any human understanding and are beyond any means of representation. The concept that “God made man in His image” swiftly becomes “man made God in his image”.
Furthermore, when dealing with Asian religions, there are references to gods when other terms would be used by Western religions. The Hindu gods are, in fact, the diverse manifestations of Brahman acting in the world and only as such susceptible to depiction. The Chinese gods bear a closer relationship with the saints of Christianity. Each serves its own particular function, such as Eloy as patron saint of goldsmiths or Saint Genevieve as the patron saint of Paris, which in the latter case would be known as the goddess of the Parisian earth within a Chinese pantheon.
Some of the similarities existing among all the religions are indeed surprising. The idea of the trinity is central to Hinduism. Given that everything born has to one day die, Brahman becomes creator, conservator and destroyer as reflected in the three manifestations: Brahma, Vishnu and Shiva. Vishnu is incarnate as God was incarnated in Jesus Christ. The Chinese are somewhat more abstract in this area given that their belief system holds that from the Three are born all beings.
Each founder of a religion is inseparable from the surrounding environment in which emerging. Just as the New Testament is not understandable unless its message is situated within the context of the Old Testament, the message of Buddha Shakyamuni was announced within a Hindu society and does not call into question beliefs such as reincarnation or karma. The Taoist religion becomes incomprehensible if stripped of either the Taoist philosophy that preceded it or the beliefs of ancient China.
Another common point is that the original message has been subject to whatever first the disciples or later the faithful decided to do with it given that the founders never actually set it down in writing. Neither Jesus Christ nor Shakyamuni not to mention Zhang Daoling left any written legacy. It was only through witnesses that we gain our awareness of their thinkings and teachings: rather disturbing when considering the general accuracy of such accounts. Just as Jesus Christ would not agree with what Churches have done with his message and in his name down through the centuries, Shakyamuni would not recognise his own thinking in the elaborations of those wishing to spread his message. Many founders of religions sought only to provide an answer to a precise question. Just as Jesus Christ wanted to introduce charity, Shakyamuni wanted to find a means to escape the suffering of existence. Just as Jesus Christ did not call into question the God of the Bible, Shakyamuni made no pronouncement on either Brahman or nirvana to such an extent of stating that Buddhism was a religion without a god.
Despite all that has been written, Judaism, Christianity and Islam are not the only book based religions. Buddhism, Jainism and Taoism are based on texts even if quite different to the Bible or the Koran. As regards the mirabilia spreading all the beliefs on either side of the Urals, it should be remembered that Asian thinkers knew how to distinguish between directly reading texts in order to gain the admiration of crowds and their interpretation at the philosophical or theological level and demonstrating a thorough understanding in the meantime.
We may inquire as to the origins of all these similarities between the world’s great religions. Are they due to the very nature of the human spirit? From a shared human story dating back to the beginnings of history? Factual influences for this, however, appear to be extremely limited even if we may recall that the halos of Western saints derive from the aura of light that is depicted around Buddhas in Asia and the concept of Hell complete with boiling cauldrons and devouring fires also originates in the East (with the difference that in the Orient, Hell is not eternal).
May it be said, as an Indian thinker once wrote, that all men worship the same god under different names? No. While the concept of a single god exists in the Asian religions and accepting that all world religions have undergone sometimes less than inspired revisions running counter to their original content, and that there are particularities common to all, it would certainly be fallacious not to see the differences inherent to each. Taoism provides an explanation of the world but each is free to accept it or otherwise and engages in no form of proselytism. Buddhism seeks to end with suffering in the hope that all men may benefit from its message but without ever becoming an imposition and sought to be tolerant regarding long existing local beliefs given its acceptance that spirits exist within living beings. As regards theological differences, these are only too susceptible to generating interminable debates.
However, this is not the intention of this exhibition nor does it involve presenting the gods of India, Indonesia, Myanmar, Thailand, China, Vietnam, Korea and Japan with a concern to somehow encapsulate the beliefs of others into the content of picturesque or striking images. It is rather more about setting out why they are worthy of the same respect that we provide our own religions.
The exhibition thus seeks to raise awareness about certain aspects of the religious art of Asia, particularly at the popular level, and introduce the still living mythology underlying the objects on display. Hence, all the great religions of the continent are included: Hinduism, Buddhism, Taoism and Shinto. While the Western word “god”, corresponds closest to abstract
Asian concepts such as Brahman in India or Tao in China, the supernatural beings represented here are far more manifestations of the divine in the human world.
português
“Sobre os deuses, nada posso afirmar, nem que existem nem que não existem: muitas coisas o impedem de saber, a começar pelo lado obscuro que envolve a pergunta, e a seguir pela brevidade da vida humana”
Protágoras (século V a.C.)
“Deuses da Ásia” (e não “Os deuses da Ásia”, o que seria uma pretensão ridícula) é um título que corre o risco de gerar grandes equívocos. Somos vítimas da inadequação das palavras de uma língua para a outra, e mais particularmente quando se trata da palavra deus. Os termos monoteísta e politeísta são noções ocidentais muito mal adaptadas quando se trata do hinduísmo ou do taoísmo. Os primeiros missionários ocidentais que chegaram à Ásia falavam dos idólatras sempre que viam em templos estas estátuas que lhes pareciam estranhas. No entanto, mal começamos a informar sobre as grandes religiões asiáticas, são, antes de tudo, as semelhanças com as grandes religiões ocidentais que espantam quem tente abstrair-se dos preconceitos correntes. A ideia do Deus único, que alguns consideram ser a grande contribuição da religião judaica, já vigorava na Ásia. O Brahman do hinduísmo, o Tao dos chineses são o Único, a Origem de tudo, e tudo neles existe. Seria ridículo para os hindus e taoistas verem representados o Brahman ou o Tao sob os traços de um ancião de barba branca, não tanto pelo facto que isto possa ser um sacrilégio, como o pensam os islamitas, mas porque tanto um como o outro escapam ao entendimento humano e situam-se para além de qualquer forma. A ideia de que “Deus fez o homem à sua imagem” transforma-se rapidamente em “o homem fez Deus à sua imagem”. Mas quando se trata de religiões asiáticas, fala-se de deuses quando no Ocidente utilizar-se-ia um outro termo. Os deuses hinduístas são, de facto, manifestações diversas do Brahman actuando no mundo e como tais podem ser representados. Os deuses chineses são mais aparentados aos santos do cristianismo. Cada um deles tem uma função, como Santo Elói é o patrono dos ourives ou Santa Genoveva é a padroeira de Paris, que neste caso, para os chineses, seria conhecida como deusa do Solo de Paris.
Algumas das semelhanças que existem entre todas as religiões são surpreendentes. A ideia da trindade é central no hinduísmo. Visto que tudo o que nasce tem que morrer, o Brahman manifesta-se enquanto criador, conservador e destruidor, o que se traduz pelas suas três manifestações, Brahma, Vishnu e Shiva. Vishnu incarna-se como Deus se incarnou em Jesus Cristo. Os chineses são mais abstractos nesta matéria, já que para eles é do Três que nascem todos os seres.
Cada fundador de religião é inseparável do meio em que apareceu. Tal como o Novo Testamento não é compreensível se a sua mensagem não for situada no contexto do Antigo Testamento, a mensagem do Buda Shakyamuni foi anunciada numa sociedade hinduísta e não põe em causa a crença nas reincarnações e no karma. A religião taoista torna-se incompreensível se for omitida a filosofia taoista que a precedeu e as crenças da antiguidade chinesa.
Um outro ponto comum é que a mensagem original é vítima do que fizeram dela os discípulos ou sobretudo depois, os fiéis, já que os fundadores nunca escreveram uma linha. Nem Jesus Cristo, nem Shakyamuni, nem Zhang Daoling deixaram algum escrito. Foi somente por testemunhos que se pôde conhecer o seu pensamento, o que não deixa de ser assustador quando nos lembramos do que estes valem. Tal como Jesus Cristo não concordaria com o que as Igrejas, ao longo dos séculos, fizeram com a sua mensagem, Shakyamuni não reconheceria o seu pensamento nas elaborações dos que quiseram divulgar o seu contributo. Muitos fundadores de religiões quiseram fornecer apenas uma resposta a uma pergunta precisa. Tal como Jesus Cristo quis introduzir a misericórdia. Shakyamuni quis encontrar uma via para escapar aos sofrimentos da existência. Tal como Jesus Cristo não pôs em causa o Deus da Bíblia, Shakyamuni não se pronunciou sobre o Brahman ou o nirvana, de tal maneira que chegou a dizer-se que o budismo era uma religião sem deus.
Apesar do que se escreveu, o judaísmo, o cristianismo e o Islão não são as únicas religiões do livro. O budismo, o jainismo e o taoísmo têm como base textos que nada devem aos da Bíblia ou do Corão. Quanto às mirabilia que espalham todas as crenças de cada lado dos Urais, é preciso reconhecer que os pensadores asiáticos souberam distinguir entre uma leitura dos textos ao primeiro grau, que suscita a admiração das multidões, e a sua interpretação a um nível filosófico ou teológico, para que seja entendido o sentido profundo.
Donde vêm as semelhanças entre todas as grandes religiões? Da natureza própria do espírito humano? De uma história comum da humanidade que remonta à origem dos tempos? As influências factuais parecem ser, no entanto, limitadas, mesmo que se lembre que a auréola dos nossos santos provém da aura de luz que se põe à volta dos Budas na Ásia e que a ideia do Inferno, com os seus caldeirões fumegantes e os seus fogos devoradores são originários também do Oriente (com a diferença que no Oriente o Inferno não é eterno).
Pode-se dizer, como o escreveu um pensador indiano, que todos os homens veneram o mesmo deus sob nomes diferentes? Não. Se o conceito de um deus único existe nas religiões asiáticas e já que todas as religiões do mundo conheceram reveses por vezes pouco brilhantes e contrárias ao seu pensamento original, e que algumas particularidades se encontram em todas, seria falacioso não ver as diferenças próprias de cada uma. O taoísmo fornece uma explicação do mundo, mas cada um é livre de poder aceitá-la ou não e não desenvolve nenhum tipo de proselitismo. O budismo procura apagar o sofrimento, esperando que todos os homens possam usufruir da sua mensagem, mas sem a impor, e quis-se tolerante no que toca às crenças locais antigas, visto que admite a existência de espíritos no meio dos seres. No que toca às diferenças teológicas, estas poderiam dar lugar a debates intermináveis.
Mas não é esta a intenção da exposição. Nem tão pouco apresentar deuses da Índia, da Indonésia, de Mianmar, da Tailândia, da China, do Vietname, da Coreia e do Japão com a preocupação de limitar as crenças dos outros ao conteúdo de imagens pitorescas ou belas, mas sim de mostrar que elas merecem o mesmo respeito que nós prestamos às nossas.
A exposição procura, isso sim, tornar conhecidos certos aspectos da arte religiosa na Ásia, sobretudo ao nível popular, e introduzir a mitologia ainda viva que está subjacente aos objectos apresentados. Daí estarem representadas as grandes religiões do continente, o hinduísmo, o budismo, o taoísmo, o shintô. Uma vez que a palavra ocidental “deus”, corresponde mais a conceitos asiáticos abstractos como Brama, na Índia, e Tao, na China, os seres sobrenaturais representados são muito mais manifestações do divino no mundo humano.
_______________________________________________________-
english
The Museum of the Orient (Portuguese: Museu do Oriente) in Lisbon, Portugal celebrates the history of Portuguese exploration with a collection of Asian artifacts. The museum opened in May, 2008, and is located in a refurbished industrial building on the Alcântara waterfront. The collection includes Indonesian textiles, Japanese screens, antique snuff bottles, crucifixes made in Asia for Western export, and the Kwok On Collection of masks, costumes, and accessories.
português
O Museu do Oriente está instalado no edifício Pedro Álvares Cabral, antigos armazéns da Comissão Reguladora do Comércio do Bacalhau em Alcântara, Lisboa.
O museu reúne colecções que têm o Oriente como temática principal, nas vertentes histórica, religiosa, antropológica e artística.
A exposição permanente engloba 1400 peças alusivas à presença portuguesa na Ásia e 650 peças pertencentes à colecção Kwok On.
O museu é da responsabilidade da Fundação Oriente e foi inaugurado no dia 8 de Maio de 2008.
A actual directora é Maria Manuela d'Oliveira Martins.
Foi classificado como Monumento de interesse público (MIP) pelo IGESPAR em 15 de junho de 2010.
“People who design products are experts cursed by their knowledge, and they can’t imagine what it’s like to be as ignorant as the rest of us”
Chip Heath, co-author Made to Stick: Why Some Ideas Survive and Others Die | NYT
www.nytimes.com/2007/12/30/business/30know.html
Background image courtesy of davemorris: flickr.com/photos/davemorris/94957224. This citation appears in the top right of the image.
Music for Healing or What You Need # 2
Gabie Strong, Christopher Reid Martin, Ted Byrnes
February 12, 10pm-midnight
(Following by:
Incubation, 1am-9am
Dream analysis, 9-11am)
Baik Art
Please join us Friday, February 12 for an evening with Gabie Strong, Christopher Reid Martin, and Ted Byrnes. Themes of catharsis and cleansing will lead into a sonic space to prepare us to dream and, ideally, to heal. Between 10pm-midnight, Gabie Strong, Christopher Reid Martin, and Ted Byrnes will activate the space of Baik Art. For an optimal experience, be prepared to lie down.
An intrepid group will spend the night following the performance in the ancient Greek tradition of ‘incubation’. Your dreams will be interpreted the following morning by a professional. Please email Matt Wardell at shonufwardell@hotmail.com to reserve your spot. BYOB (Bring Your Own Bedding). Details of the overnight stay will follow. Space is very limited!!
Gabie Strong is a California artist and musician exploring spatial constructions of degeneration, drone and decay as a means to improvise new arrangements of self-reflexive meaning. Strong uses sound performance, radio broadcasting, environmental installation, photography and video as mediums for experimentation.
Her work has been presented on Kchung TV at the Hammer Museum’s Made in L.A. 2014 biennial exhibition, Pasadena Armory Center for the Arts, Knowledges at Mount Wilson Observatory, Pitzer Art Galleries, University Art Gallery UC Irvine, and LAXArt amongst others.
Strong has performed at MOCA, the wulf, Los Angeles Contemporary Archive, Printed Matter’s LA Art Book Fair, Art Los Angeles Contemporary, Human Resources, SASSAS, LACE, High Desert Test Sites, LACMA, the MAK Center for Art and Architecture, Jabberjaw, and with her all-female free-psych band Lady Noise for Dawn Kasper’s performances at the 2012 Whitney Biennial.
Strong’s work is an exploration of the affect of decay that is experienced from living in the spatial disorganization of the twenty-first century. This disorganization is the result of living in multiple non-places at once—both physical and virtual— where borders are both confining and permeable. I often collaborate with other artists, musicians and poets to create work that embodies the difference of lived experience.
Christopher Reid Martin is a multidisciplinary artist, currently residing in Los Angeles. He first began working with sound in Orange County in 2004, layering sounds from various field recordings of daily life which convey living truths and over processed instrumentation as the reactionary expression. These expressions came to birth the solo project known as of Shelter Death, as it has evolved into a project in which performance and sound interplay to make for a personal reactionary experience in a perpetually decaying world.
In 2010, Christopher had taken his creative endeavors into other avenues, releasing tracks under various formats under his shared Orange County based label Via Injection. Christopher's creative repertoire expanded when he began documenting his experience in countries outside the US, by taking field recordings, foreign radio recordings, and/or taking photographs. Photographs were either left unadulterated as they were taken or digitally manipulating and layered these with old scanned various schematics. This has lead to an ongoing body of work, which fuses reality in the form of photography, with corroded ideas in the form of chopped manipulated grids and manuals. Christopher has and continues to show work in a number of art shows and has performed live in a number of events in projects such as Bailouts, Via Injection, Shelter Death, and under his own name.
christopher-reid-martin.format.com/
Ted Byrnes is a drummer/percussionist living in Los Angeles. An alumnus of the Berklee College of Music in Boston, MA, he comes from a jazz background and has since made his home in the worlds of free improvisation, new music, electro-acoustic music, and noise.
Ted primarily works in ad hoc improvisational settings, but has standing improvisational groups including: a group with Ulrich Krieger, a duo with Jeff Parker, a duo with Chris Cooper (AQH), a duo with Nicholas Deyoe, a duo with John Wiese, a duo with Scott Cazan, a trio with Jacob Wick and Owen Stewart-Robertson, among others. Additionally, Ted has played in duo/trio/or ensemble settings with: Mazen Kerbaj, David Watson, Ingebrigt Haker Flaten, Charlemagne Palestine, Alfred 23 Harth, Tim Perkis, Jaap Blonk, Torsten Muller, Kim Myhr, Jim Denley, Lloyd Honeybrook, Chris Schlarb, Mike Watt, Paul Masvidal, the LAFMS (including Smegma, Airway, Ace Farren Ford’s Artificial Art Ensemble, Rick and Joe Potts, Fredrik Nilsen, Tom Recchion, Vetza, etc), Sissy Spacek (the band), Maher Shalal Hash Baz, and more.
Ted has also collaborated with / worked for a variety of visual artists: he has accompanied a Doug Aitken “happening”, collaborated with Olivia Booth to play her glass artworks, collaborated with Dani Tull on a sound performance, performed with John Knuth and Bret Nicely at an installation in an empty pool, and has performed for FLUXUS artist Jeff Perkins on multiple occasions for his projector/light installations.
Currently, Ted is delving further into the possibilities and realities of solo drumset performance in addition to continuing to work with his existing projects.
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EYE-DEE-QUE (Something Like an Asclepeion)
Matt Wardell
January 9 - February 13, 2016
Baik Art presents EYE-DEE-QUE (Something Like an Asclepeion), a solo installation and series of events by Los Angeles artist Matt Wardell.
For the exhibition, Wardell will present an immersive environment of images and objects by channeling ‘something like’ an ancient Greek temple of healing. Using Baik Art’s unique architecture, viewers experience a literal (and perhaps figurative) katabasis (‘to go down’ as in a descent of some type), but more importantly, and ideally, a catharsis (‘cleansing’ or ‘purification’).
Numerous objects, found and constructed, engage with the verticality of Baik Art’s shaft-like space, surrounded by an installation of wall works including drawings, collages, and repurposed images. Several fabric sculptures fill the gallery functioning as apotropaic totems. These Guardian Figures suggest a ‘presence’, ideally something beyond the object.
Daytime and evening events will further activate the gallery a space for healing. Practitioners from a variety of fields will be on hand for consultation. Music for Healing or What You Need will present a sonic cleansing. Incubation and Dream Analysis will be an overnight event of guided sleep followed by dream analysis with a professional. Utilizing the healing properties of dog saliva, An Event for Wound Licking will be a participatory event pairing wounds with dogs. For the date and time of each event, please contact the artist at shonufwardell@hotmail.com.
In ancient Greece and Rome, an asclepeion was a healing temple, sacred to Asclepius, the Greek God of Medicine. These temples were places in which patients would visit to receive either treatment or some sort of healing, whether it was spiritual or physical. Epidaurus was the first place to worship Asclepius as a god, beginning sometime in the 5th century BCE.
Starting around 350 BCE, the cult of Asclepius became increasingly popular. Pilgrims flocked to asclepieia to be healed. They slept overnight (“incubation”) and reported their dreams to a priest the following day. He prescribed a cure, often a visit to the baths or a gymnasium. Since snakes were sacred to Asclepius, they were often used in healing rituals. Non-venomous snakes were left to crawl on the floor in dormitories where the sick and injured slept.
Matt Wardell seeks to prolong a sense of wonder while placing the viewer in a lingering position of active assessment. He is interested in how we choose to live and in introducing work that facilitates these investigations. Wardell enjoys walking on fences, answering wrong numbers, and giving directions to places he does not know. Uncomfortable laughter, confusion, and irritation tend to be the byproducts of Wardell’s works.
Wardell has exhibited his work at venues throughout the United States and Mexico, including the Museum of Modern Art in San Francisco (SFMOMA), Claremont Museum of Art in Claremont, Los Angeles Contemporary Exhibitions (LACE), REDCAT, PØST, Human Resources, Black Dragon Society, Mark Moore Gallery, and Commonwealth and Council, all in Los Angeles. Wardell is a founding member of the artist collective 10lb Ape.
Baik Art
2600 S. La Cienega Blvd., Los Angeles, California 90034
310.842.3892
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Annapurna trekking region of Nepal enjoy with magnificent view close to highest and impressive mountain range in the world. Day exploration in Pokhara and morning morning flight to Jomsom or drive to Besishisahar from Kathmandu begin of trek. High destination, Muktinath 3800m and in generally highest point of whole Annapurna is 5416m. Thorangla la is situated in Buddhist Monastery, an eternal flame, and Hindus Vishnu Tempe of Juwala Mai making it a pilgrimage site for both Hindus and Buddhists and Muktinath is on the way down from popular trekking it call Thorang la pass which is incredible view in Annapurna region. Whenever possible we will arrive at lodging mid-afternoon, which should leave plenty time for explore the local villages, enjoy the hot springs at Tatopani, continue to Ghorepani where there is forever the possibility of sunrise hike to Poon Hill for spectacular views of Dhaulagiri, Fishtail, Nilgiri and the Annapurna Himalaya range. Continue on to Birethanti finally between with the Baglung road where we will catch cab to Pokhara, next day drive or fly to Kathmandu.
Everest trekking region, although fairly effortless compare to some of other trek, takes you high along trails to Tengboche monastery Everest Solu Khumbu is the district south and west of Mount Everest. It is inhabited by sherpa, cultural group that has achieve fame because of the develop of its men on climbing expeditions. Khumbu is the name of the northern half of this region above Namche, includes highest mountain (Mt. Everest 8848m.) in the world. Khumbu is in part of Sagarmatha National Park. This is a short trek but very scenic trek offers really superb view of the world's highest peaks, including Mt. Everest, Mt. Lhotse, Mt. Thamserku, Mt. Amadablam and other many snowy peaks. Fly from Kathmandu to Lukla it is in the Khumbu region and trek up to Namche Bazzar, Tyangboche and into the Khumjung village, a very nice settlement of Sherpas people. This trek introduction to Everest and Sherpa culture with great mountain views, a very popular destination for first time trekkers in Nepal. Justifiably well-known world uppermost mountain (8848m.) and also for its Sherpa villages and monasteries. Few days trek from Lukla on the highland, takes you to the entry to Sagarmatha National Park and town of Namche Bazaar is entrance of Everest Trek. Environment of the towering Himalayas is a very delicate eco-system that is effortlessly put out of balance.
Langtang trekking region mixture of three beautiful trek taking us straight into some of the wildest and most pretty areas of Nepal. Starting from the lovely hill town of Syabrubensi our trek winds during gorgeous rhododendron and conifer forests throughout the Langtang National Park on the way to the higher slopes. Leads up to the high alpine yak pastures, glaciers and moraines around Kyanging. Along this route you will have an chance to cross the Ganja La Pass if possible from Langtang Valley. Trail enters the rhododendron (National flower of Nepal) forest and climbs up to alpine yak pastures at Ngegang (4404m). From Ngegang we make a climb of Ganja La Pass (5122m). We start southwest, sliding past Gekye Gompa to reach Tarkeghyang otherwise we take a detour and another unique features of trekking past, the holy lakes of Gosainkund (4300 m.) cross into Helambu via Laurebina to Ghopte (3430 m) and further to Trakegyang. Northern parts of the area mostly fall within the boundaries of Langtang National park.
Peak Climbing in Nepal is great view of Himalayas and most various geological regions in asia. Climbing of peaks in Nepal is restricted under the rules of Nepal Mountaineering Association. Details information and application for climbing permits are available through Acute Trekking. First peak climbing in Nepal by Tenzing Norgey Sherpa and Sir Edmund Hilary on May 29, 1953 to Mt. Everest. Trekking Agency in Nepal necessary member from Nepal Mountaineering Association. Our agency will arrange equipment, guides, high altitude porters, food and all necessary gears for climbing in Nepal. Although for some peaks, you need to contribute additional time, exertion owing to improved elevation and complexity. Climbing peaks is next step beyond simply trekking and basic mountaineering course over snow line with ice axe, crampons, ropes etc under administration and coaching from climbing guide, who have substantial mountaineering knowledge and for your climbing in mountain.
Everest Base Camp Trek well noon its spectacular mountain peaks and the devotion and openness of its inhabitants, the Everest region is one of the most popular destination for tourists in Nepal. While numerous of the routes through the mountains are difficult, there are plenty places to rest and enjoy a meal along the way. Additionally, don't worry about receiving lost. Just ask a local the way to the next village on your route, and they will direct you. Most Sherpas under the age of fifty can at least understand basic English, and many speak it fluently.
Annapurna Base Camp Trek is the major peaks of the western portion of the great Annapurna Himalaya, Annapurna South, Fang, Annapurna, Ganagapurna, Annapurna 3 and Machhapuchhare and including Annapurna first 8091 meters are arranged almost exactly in a circle about 10 miles in diameter with a deep glacier enclosed field at the center. From this glacier basin, known as the Annapurna base camp trek (Annapurna sanctuary trek), the Modi Khola way south in a narrow ravine fully 12 thousand ft. deep. Further south, the ravine opens up into a wide and fruitful valley, the domain of the Gurungs. The center and upper portions of Modi Khola offer some of the best short routes for trekking in Nepal and the valley is situated so that these treks can be easily joint with treks into the Kali Gandaki (Kali Gandaki is name of the river in Nepal) region to the west.
Upper Mustang Trekking name Make an escapade beginning from world deepest gorge Kaligandaki valley into world's highest area of Lo-Mangthang valley that passes through an almost tree-less barren landscape, a steep stony trail up and down hill and panorama views of high Annapurna Himalaya including Nilgiri, Annapurna, Dhaulagiri and numerous other peaks. The trek passes through high peaks, passes, glaciers, and alpine valleys. The thousands years of seclusion has kept the society, lifestyle and heritage remain unaffected for centuries and to this date.
Helicopter Tour in Nepal having high mountains and wonderful landscape of countryside but is effortlessly reachable by land transport, is known as helicopter tours country. Helicopter services industry in Nepal is now well well-known with many types and categories of helicopters for the fly to different of Nepal. The pilots are very knowledgeable expert with 1000 of flying hours knowledge in Nepal. We have service for helicopter is outstanding reputations and established records for reliable emergency and rescue flight too. Here we would like to offer some of amazing helicopter tour in Himalaya country of Nepal. Further more details information about Nepal tour itinerary for helicopter tour in different part of Nepal contact us without hesitation.
Kathmandu Pokhra Tour is an exclusive tour package specially designed for all level travelers. Kathmandu Pokhara tour package is effortless tour alternative for Nepal visitors. This tour package vacation the historically significant and ethnically rich capital (Kathmandu ) of Nepal and the most stunning city of world by the nature, Pokhara. Mountain museum and world peace stupa are another charming of Pokhara tour. Pokhara is the center of escapade tourism in Nepal. Package tour to Kathmandu Pokhara is design to discover highlighted areas of Kathmandu and Pokhara valley. Nepal is the country which is socially and geographically different that’s why we powerfully recommend you discover Nepal to visit once in life time. It is hard to explore all Nepal in one Nepal tours trip in this way we design this trip to show you the highlights of Nepal especially in Kathmandu and Pokhara.
Hiking in Nepal in the southern part of the asia continent there lays a tiny rectangular kingdom squeezed between two hugely populated countries, China to the north and India to the south, this country is Nepal a world of its own. Adventure trekking is a type of tourism, involving exploration or travel to remote, exotic and possibly hostile areas. Adventure trekking in Nepal is rapidly growing in popularity, as tourists seek different kinds of vacations. The land of contrast is presumably the exact way to define the scenery of Nepal for you will find maximum world highest peaks high high up above the clouds determined for the gods above. Straight, active and attractive learning experience adventure trekking in Nepal that engross the whole person and have real adventure. Mt. Everest, Kanchenjunga, Daulagiri, and Annapurna and many more are there for the offering for mountain-lovers, adventurers and travelers.
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Hybrid Knowledge Spaces is the title of the Ars Electronica Garden Dresden hosted by Industrial Design Engineering TU Dresden (DE), Communication Networks TU Dresden (DE), Schaufler Lab TU Dresden (DE), Deutsches Hygiene Museum Dresden (DE).
The TU Dresden garden offers new perspectives on the technological and social implications of our digital age. How can we shift our designs to a more humanity-centered approach in a post-pandemic world? With respect to the need for sustainable societies, we may intertwine digital and analogue spaces to experience others and share knowledge in an open, immersive and ecological way. Technologically, this development will be accelerated by the next-generation communication tech: 6G. With decreased latency and extremely fast data processing, the interface solutions connecting humans to machines will increase in importance and be accessible to more and more people around the globe. The democratization of knowledge and skills goes hand in hand with a diversification of interface systems according to the different knowledge systems used. Whereas databases need a visual representation, skills such as playing the piano require haptic feedback to support learning. Additionally, interfaces need to be diversified, not just with respect to group status but even more so on an individual level. This raises questions for designers about the personal and, perhaps, the cultural implications of their work.
The program contains a Demo Show and Panel Talk called "From Digital Pianists to Democratizing Skills".
Photo: Tina Bobbe
These are part of a series of twenty-five altered books I am working on. It combines a set of encyclopedias with found objects from nature. The work will be displayed in mid-August at the container art show in Vancouver.
Our Daily Challenge: Knowledge
My images are posted here for your enjoyment only. All rights are reserved. Please contact me through flickr if you are interested in using one of my images for any reason.
Education...it is supposed to good right?
I feel like as an undergrad university student, at times I learn useless knowledge.
Knowledge that our parents have long forgotten simply because its practicality to life is little to none. Students no longer learn, rather they study. Study to ace the next exam, to get into another level of higher education.
Frankly knowledge itself is useless, unless put into action.
Its pretty obvious that General Education classes have little relevance, yet students pack their brains and stress over this impractical knowledge.
With the exception of a few classes, most college lectures do very little to better my life (other than to gain knowledge for MORE EDUCATION).
I hate that there cannot be a challenge to university authority.
Opposing or simply different ideas are shot down and crushed as a rebellion, its proponents are black listed in academia, its academic tyrannic propaganda.
And this thing about trust worthy sources? I am willing to site a source because they came up with it, but since when does a PhD's idea more correct or relevant than anyone else's? and because he's got couple letters after his name, means that other viewpoints aren't even given the light of day.
Human thoughts are equal across the board.
Some of the most profound, relevant, and true things I have ever heard have come from children.
This photo summarizes what most if not all college students feel at some point.
Internal battles of relevancy, burden, stress, money, hope or the dark fear of simply being trapped.
Until university education can link knowledge with passion or relevancy, university learning will be forgotten once students become working adults, merely useless.
That is a lot of expensive knowledge to forget simply because its useless.
Let's be serious, when is the last time you have had to take the derivative of anything outside of college or highschool? (I love math, as much as the next asian) but don't surprised when my family and i complain because we have to pay several grand a semester to learn and be tested on info that i simply will not need.)
Take lessons from history and learn from them, history is objective learn and let the numbers be numbers, history should test about lessons learned from history not the necessarily the dates or location. Science, its nice to know how things work, but there is a daily disconnect, calculating moles, electrons and rates of reaction, does not apply to 98% of the population, the 2% that are scientist have machines to calculate that for them.
To be tested on this knowledge for that test to determine whether or not you get into grad school or a job in the real world, is ludicrous.
Yes there are exceptions, like the medical field, however compare percentage of people in collegiate debt trying to find a job and try and those in actually IN the medical field (who actually graduate with absurd amounts of debt), once those two percentage get remotely close, then come argue.
People will say, oh Boaz you're in undergrad those classes establish a base for higher learning! My answer goes like this, your parents went to college? how much of their undergrad education do they remember or need now? How much money, time, effort, late nights, did they put into that? Education, i suppose....
Until higher knowledge instills or "incentifies" action, it is a useless, pointless, and is a ridiculously expensive burden to students, parents, society.
This knowledge and unbelievable amount of financial debt spent on minuscule facts, could be put to paying for a house, entertainment for stimulating the economy, a car, for food, and abroad like solving world hunger, or ending poverty.
Graduate school is a whole different story...
That's just my take....rant. haha
ps: Im done with finals, i'll be home on saturday!
The description of these sculptures are :
Knowledge, like water, is vital to life. The stream of water connects the two figures. The water is symbolic of the passing of knowledge from generation to generation.
This photograph shows a page from a 1940 booklet, 'The American Foreign Service General Information for Applicants and Sample Entrance Examination Questions.' With the passage of the Rogers Act establishing the current merit-based, professional Foreign Service, the modern Foreign Service was created on May 24, 1924. On May 22, 2014, U.S. Secretary of State John Kerry delivered remarks at an event celebrating the 90th anniversary of the U.S. Foreign Service. [U.S. Diplomacy Center photo]
Continuing on with the list of random purchases I make, a kind of special entry - Medicom RAH Black Rock Shooter, purchased during a recent work stint in Winnipeg, MB.
I have zero knowledge of this character, and in general, I know that Medicom 1/6 figures are rather lacklustre in comparison to companies like Hot Toys. But for the price, I figured why the hell not.
Like I always say, the strength of a toy line often isn't the actual product, but the licensing rights behind it. Pretty much if you're looking for an anime 1/6 figure, it's almost guaranteed to be from Medicom. Of course, the scale is used rather loosely because well, I don't think they're actually in scale, but rather, are about a foot tall.
As I mentioned, I know pretty much nothing about the subject. I've seen some cosplay during Anime North, but that seemed short lived as compared to other series... of course that seems to be the trend with most properties at Anime North. So far as I can tell, Black Rock Shooter is a skinny girl from another dimension who has a sword and a really freakin' big gun.
Having hands on experience with Ultra SFIV Chun Li & Cammy, along with Skyward Sword Link, I think it can be pretty much taken as fact that RAH bodies are more lightweight and flimsy as compared to Hot Toys ones. I don't have enough figures to know for sure, but I think there is a greater variety of bodies used for RAH figures as compared to Hot Toys.
Of course, this might be due to the amount of skin most of these Anime girls show.
Black Rock Shooter comes with accessories, of course, including 5 extra hands (7 in total), an extra front hair piece with the blue glowing eye effect, articulated hair on her head, her sword, and her big ass gun.
And stands with clips.. so many stands.
I'm guessing the gun took a lot of money to produce, because normally I'm thinking I'd see two, maybe three expressions as well as other accessories that would be appropriate, like articulated chains or something.
The hair can be fiddled with in order to simulate movement, just like the coat can.
The hands, much like all the other RAH figures I've played with, all have that terrible design that have the connection to the body be this long narrow post connected to the hand itself. Needless to say, I've already broken one and it needs to be replaced.
Furthermore, maybe it's because mine is used, but it seems that the neck joint isn't quite strong enough to fully control the weight of the head plus hair.
Another constant with RAH figures I've played with is that outfits are typically made of less that premium materials. Black Rock Shooter's coat is made of black vinyl, with wires in the tail of the coat to simulate flowing cloth.
The detailing on these Anime figures typically isn't as involved as with figures that come from a motion picture property, with quality of paint apps and decal more being more front and center. From that perspective RAH figures are typically not bad, with clean work coming from the factory.
If you look on the sword, it's basically a shaped piece of plastic with a decent finish on it. Ditto for the gun as well, though I will say the sheer size and weight of the thing is pretty impressive.
The body itself is actually pretty posable, including some hidden ab action. It's hidden as the ab section of the figure is actually concealed by a flexible rubber skin. The coat can come off but if I'm being honest, there isn't really much to take photographs of.
Finally, we arrive at my least favourite part of this set, the gun. Actually getting the figure to hold the figure is one thing, but posing it correctly is another. I had no instructions to go off of, but based on a photo or two that I saw, it seems that the gun is the suspended by the other two flimsy plastic stands the set came with.
And what a royal pain in the ass that was to get it done.
So overall, the figure is alright, but definitely not one I'd EVER consider paying full price for. It certainly stands out on my shelves, though.