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Full blind-tooled pig; each board has central decorative panel surrounded by a border of repeated smaller rectangular images: Christ (with caption: DATA EST MIHI), St. Peter (with caption: DV ES PETRVS ET), and St. Paul (with caption: APPARVIT SEMI); 4 raised bands on spine; remains of ms. label at head and evidence of label at foot of spine; evidence of ties(?).
Pictured here: left board.
Penn Libraries call number: GC5 St274 562n
Woodcut illustration of Luke 21:25ff (Jesus teaching his disciples that the end will be heralded by signs in the heavens), used by Peter Quentel of Cologne.
Established form: Quentel, Peter, ‡d d. 1546
Penn Libraries call number: GC5 N2268 539c 1543
Philippians 1:6
We won't be complete on this side of heaven, but what a wonderful thing to hope for.
14-9-2019 Fiesta de la Exaltación de la Santa Cruz en la Iglesia de Nuestra Señora del Carmen de Valladolid.
Photograph of a print in the Phillip Medhurst Collection (owned by Philip De Vere) at St. George’s Court, Kidderminster
"Almighty ever-living God, whose will is to restore all things in your beloved Son, the King of the universe, grant, we pray, that the whole creation, set free from slavery, may render your majesty service and ceaselessly proclaim your praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever." Amen. – Collect for the Solemnity of Christ the King.
Detail of a medieval boss in the roof of the Cathedral in Barcelona.
For God hath not called us unto uncleanness, but unto holiness. 1 Thessalonians 4:7
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. Romans 1:1-7
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. 1 Corinthians 1:9
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 1 Corinthians 1:24
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:13
That ye would walk worthy of God, who hath called you unto his kingdom and glory. 1 Thessalonians 2:12
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Peter 5:10
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:2-4
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. Ephesians 1:17-18
Glenroy Romaine Murray © 2019 - 2020
Hark! The herald angels sing
Glory to the new born King
Peace on earth and mercy mild
God and sinners reconciled
Joyful all ye nations rise
Join the triumph of the skies
With angelic host proclaim
Christ is born in Bethlehem
Hark! The herald angels sing
Glory to the new born King
To the new born King
In Excelsis Deo
Gloria...
In Excelsis Deo
Hark! The herald angels sing
Glory to the new born King
Peace on earth and mercy mild
God and sinners reconciled
Joyful all ye nations rise
Join the triumph of the skies
With angelic host proclaim
Christ is born in Bethlehem
Hark! The herald angels sing
Glory to the new born King
To the new born King
In Excelsis Deo
Venerated Image of the Divine Mercy
In 1931, our Lord appeared to St. Faustina in a vision. She saw Jesus clothed in a white garment with His right hand raised in blessing. His left hand was touching His garment in the area of the Heart, from where two large rays came forth, one red and the other pale. She gazed intently at the Lord in silence, her soul filled with awe, but also with great joy. Jesus said to her:
Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48). I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (327). I desire that this image be venerated, first in your chapel, and [then] throughout the world (47).
At the request of her spiritual director, St. Faustina asked the Lord about the meaning of the rays in the image. She heard these words in reply:
The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299). By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742).
These words indicate that the Image represents the graces of Divine Mercy poured out upon the world, especially through Baptism and the Eucharist.
Many different versions of this image have been painted, but our Lord made it clear that the painting itself is not what is important. When St. Faustina first saw the original image that was being painted under her direction, she wept in disappointment and complained to Jesus: "Who will paint You as beautiful as You are?" (313).
In answer, she heard these words: "Not in the beauty of the color, nor of the brush lies the greatness of this image, but in My grace" (313).
So, no matter which version of the image we prefer, we can be assured that it is a vehicle of God’s grace if it is revered with trust in His mercy.
On the upper part of the piece of bone is an illustration of the Transfiguration of the Lord Jesus Christ. He is shown standing with the Prophets Moses and Elijah on the mountaintop. On the lower part of the piece of bone, Peter, James, and John are depicted as frightened, covering their faces and lying on the ground. To Christians, this portrays the Transfiguration in which the Lord appeared in his glorified form as God to Elijah and Moses on the mountain while he was accompanied by three of his disciples, according to Matthew 17. A cloud overshadows Jesus and the prophets. Jesus Christ is depicted surrounded with rays because during the Transfiguration, his form changed in front of the disciples and his clothes appeared light as the snow, according to Mark 9:2-8. The piece has a border and a Coptic inscription related to the scene.
قطعة من العظم عليها رسم يمثل تجلى السيد المسيح، واقفاً على جبل عال ومعه النبي موسى والنبي إيليا فى الجزء العلوي، وفى الجزء السفلي يظهر بطرس ويعقوب ويوحنا مرتعبين، يغطون وجوههم مستلقين على الأرض فى خوف ومهابة، وهو ما يسمى بالتجلي عند المسيحيين حيث يظهر السيد المسيح بهيئته الإلهية النورانية لتلاميذه الأطهار. يظهر النبيان إيليا وموسى على الجبل ويصاحبهم ثلاثة من التلاميذ، طبقاً لما ورد فى متى17، ونجد سحابة تظلل يسوع والأنبياء. نجد أن السيد المسيح حوله هالة من نور حيث يغير التجلي هيئته أمامهم وصارت ثيابه بيضاء لامعة كالثلج كما جاء فى مرقس 2:9-8. والقطعة لها برواز ويعلوها كتابة قبطية ترتبط بالمنظر
The Suffering Servant
Who hath believed our report? and to whom is the arm of the Lord revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
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JUDAS by BeeJay Aubertin-Clinton explores the story of Jesus Christ as told from the perspective of his “betrayer and (spoiler alert) boyfriend. JUDAS is a story of sex, sacrifice,and soulmates, but it is NOT your mother’s bible story!
JUDAS was written by and stars BeeJay Aubertin-Clinton. BeeJay is best known for his viral TikTok videos as Uncle Viktor and for the 2019 Orlando Fringe hit Daphne & Me: A Boy Meets Girl Story. The live version of JUDAS premiered at Orlando Fringe in May of 2021 where it sold out 7 of 7 shows and was also the recipient of the Critic’s Choice Award for Best Original Script and named “Best of the Fest” by the Orlando Sentinel.
En la foto, la Oración en el Huerto, obra de Federico Coullaut Valera, en su traslado del Jueves de Pasión.
The statue of Jesus Christ, designed by Maurice Loriaux, is on a hilltop at the Mother Cabrini Shrine. Mother Cabrini founded the order of the Missionary Sisters of the Sacred Heart of Jesus, which still has a convent on the property.
Psalm 2 - SALMOS 2
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Psalm 2
" Why do the heathen rage, and the people imagine a vain thing?
The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
Let us break their bands asunder, and cast away their cords from us.
He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Yet have I set my king upon my holy hill of Zion.
I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Serve the Lord with fear, and rejoice with trembling.
Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
---------------------------------------------------------------------------------
¿Por qué se amotinan las gentes,
Y los pueblos piensan cosas vanas?
Se levantarán los reyes de la tierra,
Y príncipes consultarán unidos
Contra Jehová y contra su ungido, diciendo:
Rompamos sus ligaduras,
Y echemos de nosotros sus cuerdas.
El que mora en los cielos se reirá;
El Señor se burlará de ellos.
Luego hablará a ellos en su furor,
Y los turbará con su ira.
Pero yo he puesto mi rey
Sobre Sion, mi santo monte.
Yo publicaré el decreto;
Jehová me ha dicho: Mi hijo eres tú;
Yo te engendré hoy.
Pídeme, y te daré por herencia las naciones,
Y como posesión tuya los confines de la tierra.
Los quebrantarás con vara de hierro;
Como vasija de alfarero los desmenuzarás.
Ahora, pues, oh reyes, sed prudentes;
Admitid amonestación, jueces de la tierra.
Servid a Jehová con temor,
Y alegraos con temblor.
Honrad al Hijo, para que no se enoje, y perezcáis en el camino;
Pues se inflama de pronto su ira.
Bienaventurados todos los que en él confían.
#apostles #bible #faith #holyspirit #Jesuschrist #apostles #Christ #Jesus #God #Holy #Lord #servant #love #hope #king #hate #persecute #world
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“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they shall be comforted.
“Blessed are the meek, for they shall inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
“Blessed are the peacemakers, for they shall be called sons of God.
“Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
(Matthew 5:3-12 ESV)
Unlocking the Bible has a new daily devotional booklet called "LifeKEYS Daily." Find out more, see a sample, or subscribe at www.unlockingthebible.org/LifeKEYS
(take a look to the painting to image the scene: The mocking of Christ by Caravaggio)
Twelfth Hour from 4 to 5 AM: Jesus at the mercy of the soldiers (Italian version text below)
"My Most Sweet Life, Jesus, while sleeping, clinging to Your Heart, I often feel the pricks of the thorns which prick Your Most Holy Heart. And wanting to wake up together with You, that You may have at least one who notices all of Your pains and feels compassion for You, I cling more tightly to Your Heart; and feeling Your prickings more vividly, I wake up. But, what do I see? What do I hear? I would like to hide You in my heart to expose myself in Your place, and receive upon myself pains so intense, insults and humiliations so incredible. But only Your Love could bear so many outrages. My Most Patient Jesus, what could You expect from people so inhuman?
I now see that they are making fun of You. They cover Your Face with thick spit; the light of Your beautiful eyes is covered by the spit; and You, pouring rivers of tears for our salvation, push that spit away from Your eyes, and Your enemies, with hearts incapable of seeing the Light of Your eyes, cover them with spit again. Others, becoming braver in evil, open Your most sweet mouth and fill it with disgusting spit, to the point that they themselves feel nausea. And since some of that spit flows away, revealing, in part, the Majesty of Your Face and Your superhuman Sweetness, they shudder and feel ashamed of themselves. And in order to feel more free, they blindfold You with a miserable rag, to be able to hurl themselves, unrestrained, at Your Adorable Person. And so they beat You up without pity; they drag You; they trample You under their feet and they repeat the blows and the slaps to Your Face and over Your Head, scratching You, and tearing Your hair, and pushing You from one point to another.
Jesus, my Love, my heart cannot bear seeing You in the midst of so many pains. You want me to notice everything, but I feel I would rather cover my eyes so as not to see scenes so painful, which tear the heart from any chest. But my love for You forces me to look at what happens to You.
And I see that You utter not a breath, that You say not a word to defend Yourself; that You are in the hands of these soldiers like a rag, and they can do with You whatever they want. And in seeing them jumping on You, I fear You may die under their feet.
My Good and my All, the sorrow I feel for Your pains is so great, that I would like to shout so loudly as to be heard up there in Heaven, and call the Father, the Holy Spirit and all the Angels; and here on earth, from one point to another, to call Sweet Mama first, and all the souls who love You, so that, forming a circle around You, we may prevent these insolent soldiers from drawing near You to insult You and torment You more. Together with You, we repair for all the night sins, especially those committed at night by sectarians, over Your Sacramental Person, and for all the offenses of the souls who do not remain faithful in the night of trial.
But I see, my insulted Good, that the soldiers, tired and drunk, would like to rest, and my poor heart, oppressed and lacerated by Your so many pains, does not want to remain alone with You—it feels the need of another company. O please, my Sweet Mama, be my inseparable company; let us embrace Jesus together, in order to console Him! O Jesus, together with Mama, I kiss You and I bless You; and with Her, I will have the sleep of Love upon Your Adorable Heart.
Vita mia dolcissima, Gesù, mentre dormivo stretta al tuo cuore, spesso spesso mi sentivo pungere dalle spine che pungono il tuo santissimo cuore. E volendo svegliarmi perché tu abbia una almeno che noti tutte le tue pene e ti compatisca, mi stringo più forte al tuo cuore, e, sentendo più al vivo le tue punture, mi sveglio. Ma che vedo? Che sento? Vorrei nasconderti nel mio cuore per espormi in vece tua e ricevere su di me pene così dolorose, insulti ed umiliazioni così indicibili. Ma solo il tuo amore poteva sostenere tanti oltraggi. Mio pazientissimo Gesù, che cosa potevi sperare da gente così inumana?
Già vedo che si prendono gioco di te. Ti coprono il volto di densi sputi, la luce dei tuoi begli occhi resta coperta di sputi; e tu, mandando fiumi di lacrime per la nostra salvezza, spingi dai tuoi occhi quegli sputi. E i tuoi nemici, non essendo il loro cuore capace di vedere la luce dei tuoi occhi, tornano di nuovo a coprirli di sputi.
Altri, facendosi più bravi nel male, ti aprono la dolcissima bocca e te la riempiono di sputi fetenti, tanto che loro stessi ne sentono la nausea. E siccome quegli sputi scendono e mostrano in parte la maestà del tuo volto e la tua sovrumana dolcezza, si sentono rabbrividire e si vergognano di se stessi; e per essere più liberi ti bendano gli occhi con uno straccio vilissimo, in modo da potersi del tutto sfrenare sulla tua adorabile persona. Sicché ti battono senza pietà, ti trascinano, ti pestano sotto i piedi e ripetono i pugni, gli schiaffi sul tuo volto e sulla testa, graffiandoti e tirandoti per i capelli, e ti sbalzano da un punto all’altro.
Gesù, Amor mio, il cuore non regge vedendoti in tante pene. Tu vuoi che noti tutto, ma io mi sento che vorrei coprirmi gli occhi per non vedere scene così dolorose che fanno strappare il cuore da ogni petto, ma l’amore per te mi costringe a guardare che ne è di te. E vedo che non fiati, che non dici una parola per difenderti, che stai in mano a questi soldati come uno straccio e possono fare di te quello che vogliono, e, vedendoli saltare sopra di te, temo che tu muoia sotto i loro piedi.
Mio Bene e mio Tutto, è tanto il dolore che sento per le tue pene, che vorrei dare grida così forti da farmi sentire su nel cielo, e chiamare il Padre, lo Spirito Santo e gli angeli tutti, e qui in terra, da un punto all’altro, chiamare per prima la dolce Mamma e tutte le anime che ti amano, in modo che, formando cerchio attorno a te, impediamo a questi insolenti soldati di avvicinarsi a te per insultarti e tormentarti ancora. Ed insieme con te ripariamo tutte le specie di peccati notturni, soprattutto quelli commessi dai settari sulla tua sacramentale persona durante la notte, e tutte le offese delle anime che non si mantengono fedeli nella notte della prova.
Ma vedo, insultato mio Bene, che i soldati, stanchi e ubriachi, vorrebbero riposarsi; ed il povero mio cuore, oppresso e lacerato da tante tue pene, non vuol restare solo insieme con te, sente il bisogno di un’altra compagnia.
Deh! Dolce Mamma mia, sii tu la mia inseparabile compagnia, abbracciamo insieme Gesù per consolarlo. O Gesù, insieme con la Mamma ti bacio e benedico, e con lei prenderò il sonno dell’amore sul tuo adorabile cuore.
Riflessioni e Pratiche
Gesù in quest’ora è in mezzo ai soldati con animo imperturbabile, con costanza ferrea. Da quel Dio che è, soffre tutti gli strapazzi che i soldati gli fanno, e li guarda con tanto amore, da sembrare che li inviti a dargli più pene.
E noi, nelle ripetute sofferenze, siamo costanti, oppure ci lamentiamo, c’infastidiamo, perdiamo la pace, quella pace del cuore necessaria per fare che Gesù possa trovare in noi una felice dimora?
La fermezza è quella virtù che fa conoscere se Dio regna veramente in noi. Se è vera virtù la nostra, saremo fermi nella prova con una fermezza, non a periodi, ma sempre eguale a se stessa, ed è questa sola fermezza che ci dà la pace. Come più ci rendiamo fermi nel bene, nel patire e nell’operare, così veniamo ad allargare il campo intorno a noi, dove Gesù allargherà le sue grazie. Sicché, se noi saremo incostanti, piccolo sarà il nostro campo, e Gesù poco o nulla potrà spaziarsi. Se invece noi saremo fermi e costanti, trovando Gesù il campo molto esteso, troverà in noi il suo appoggio e sostegno, e dove distendere le sue grazie.
Se vogliamo che il nostro amato Gesù riposi in noi, circondiamolo della stessa fermezza con cui operava per la salvezza delle anime nostre. Egli così difeso starà nel nostro cuore in dolce riposo.
Gesù guardava con amore quelli che lo maltrattavano. E noi, guardiamo con lo stesso amore quelli che ci offendono? E l’amore che mostriamo loro è tanto, da far che sia voce così potente per i loro cuori da convertirli a Gesù?
Mio Gesù, Amore senza confine, dammi questo amore e fa che ogni pena chiami anime a te.
Woodcut of the Risen Christ with the instruments of the Passion. Used by Johann Mayer of Dillingen an der Donau.
Established form: Mayer, Johann, ‡d fl. 1576-1615
Penn Libraries call number: GC5 W6440 544o 1587
"If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.
And the LORD will guide you continually, and satisfy your desire with good things, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fail not."
- Isaiah 58:9-11.
This window from Buckland parish church shows a scene from the parable of the Good Samaritan. It is Christ, of course, who heals our wounds and binds us up and takes us to the Inn of healing that is his holy Church.
Because he has healed us in this holy season of Lent, we are called to do likewise and reach out to our neighbour who is in need.
Binding: Full blind-tooled pig over angled-edge, indented wooden boards; left board has central panel with Crucifixion and brazen serpent (cf. Numbers 21:1) and partially illegible motto ("ECCE.AGNVS.DEI.QVI.TOLLIT.PECCATA.MUNDI.IOANNH[...]"); right board has central panel with Resurrection and motto ("PRO.MORS.TVA.O.MORS.MORSUS.ERO.TVVS.INFERNVM"); 2 leather and metal clasps with metal catchplates; 4 raised bands on spine; effaced ms. paper label at head of spine; ms. inscription ("doubl") on spine; paper label with printed and ms. shelf-mark ("Ma 792 dupl.") at foot of spine.
Pictured here: Right board
Penn Libraries call number: GC55 F4329 578n
Il Crocifisso in fermata alla #chiesa, basilica di Santa Maria, presto a #Randazzo la suggestiva processione del #Venerdì #Santo.
Con l'avvento della #Pasqua, durante la "Settimana #Santa si susseguiranno le processioni religiose e popolari.
- The #Jesus Christ Crucifix stop at the #SantaMaria #church, soon on #march, in #Randazzo the #Holy #Friday suggestive religious and #livefolk procession with the occasion of #Easter #Eve.
That's why #Sicily #thatswhySicily #people in #faith
In provincia di #Catania sulle pendici dell'#Etna.
#religion #Papa #repost #jesuschrist #Italy #Europe
Feel #free to contact us for #travel and #room accomodation service and consulting.
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Title: Nazareth, the Home of the Child Jesus-From the Northeast-Palestine
Creator: Unknown
Date: 1900
Part Of: Banks McLaurin, Jr. Stereograph Collection
Place: Nazareth, Israel
Physical Description: 1 photographic print on stereo card: gelatin silver; 9 x 18 cm
File: ag2000_1296_02_d10_palestine_43c_nazareth.jpg
Rights: Please cite DeGolyer Library, Southern Methodist University when using this file. A high-resolution version of this file may be obtained for a fee. For details see the sites.smu.edu/cul/degolyer/research/permissions/ web page. For other information, contact degolyer@smu.edu.
For more information and to view the image in high resolution, see: digitalcollections.smu.edu/cdm/ref/collection/bml/id/285