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En esta ocasión tenemos imágenes de amor con frases muy románticas para expresar lo que sientes en tu corazón. Cuando una encuentra el amor, y este es correspondido de la mejor forma, no hay nada que se le compare a la felicidad que se puede sentir. Hay que estar agradecidas de tener al lado a alguien que se encarga hacerlo muy feliz.
Amor… Eres el hombre que poco a poco, con cada detalle, gesto y palabra se fue robando mi corazón y ahora es solo tuyo.
Amor… Eres mi presente y futuro: anhelo en mis días estar siempre contigo; sueño con despertar juntos y enamorados.
Amor… Gracias mi vida porque nunca dudas en tomar mi mano cuando sabes que más necesito de ti…
Mi vida… Tú eres la persona más importante de todo el mundo para mi porque a tu lado he encontrado la verdadera felicidad.
Amor… Si tuviera que volver a comenzar mi vida, intentaría encontrarte mucho antes…
Amor… Te amo más de lo que piensas, más de lo que te digo y sobre todo más de lo que te demuestro.
Amor… Qué bonito es decir que soy solo tuya.
Mi vida… Prometo amarte apasionadamente, en todas las formas ahora y siempre. Prometo nunca olvidar que este es un amor para toda la vida y saber siempre en lo profundo de mi alma, sin importar qué nos pueda separar, nos volveremos a encontrar el uno al otro.
Cariño… Tú vales la pena, la alegría, la espera, la distancia, los momentos, las lágrimas, las risas, los días y noches. Tú lo vales todo para mi.
Amor mio… Eres el hombre que amo y con quien quiero compartir mi vida. Soy dichosa de tenerte junto a mi.
No hay nada más bonito que alguien te diga que ocupas un lugar muy importante en su corazón, por eso seria buena ideas que puedas compartir estas imágenes de amor con esa persona tan especial, para decirle lo dichosa que eres al tenerlo en tu vida.
El post 10 Imágenes de amor con frases para el dueño de tu corazón aparece primero en Imágenes de Amor.
10 Imágenes de amor con frases para el dueño de tu corazón | Frases de Amor, frases de amor para dedicar, frases de amor para hombre
Manufactured by Héard & Mallinjod, Lyon, France for Plavic firm in Lyon.
Model: c.1930, serie 00, Without identification
This camera is a rare Hémax folder plate camera and Hémax folders produced 1923 to 1930s, according to
Sylvain Halgand and
Folder bed plate film camera, film size: plate 9x12cm
Lens: Plavic - Anastigmat 135mm f/6.3, filter slip-on, serial no.11135
Aperture: f/6.3-f/32 setting: lever and scale on front of the lens-shutter barrel
Focusing: bellows focusing, by a thumb wheel on the right of the front cover,
index and scale on the left-inside of the front cover,
Focus range: 1-10m +inf
Shutter: Gitzo leaf shutter type B1, speeds: 1/25, 1/50, 1/100 +T & B,
setting : lever and scale on the shutter
Cocking and Shutter release: by the same lever, on front of the lens-shutter barrel,
Manuel shutter cocking and releasing on the same time, for the speed settings, by pressing once the lever, the diaphragm opens and closes, (like old box cameras !)
Cable release socket: on the lens-shutter barrel
View finder: 1) Waist level Brilliant Finder on top of the lens and bellows mount plate, turnable 90 degrees left upon its own axis for landscape pictures
2) Sports finder: A big wire sports finder, hinged on the lens standard and used with a folding rear peep sight part, on the left side of the camera
Bellows single-extension, can bend over with a sliding part on the lens standard
Flash PC socket: none
Self-timer: none
Front plate and bellows opening: front plate opens by a knob on the top side of the camera,
it is unvisible cause it is under the leatherette cover, then pull the bellows forward by engaging its rails to the front cover mounted rails, then press the two jagged, knob like chrome handles on front of the lens rails to inwards simultaneously, then pull out the bellows as far as reaching to the focus scale,
Closing: simply pull in the bellows as far as it goes, than push to inward the struts
Back cover: as a plate film holder, removable by sliding upwards
Engraving inside of the front cover: PLAVIC
Tripod sockets: Old 3/8'' type, two, on the bottom and left sides of the camera
Lugs for leather Hand grip
Body: metalic, Weight: 850g
serial no.1788
Plavic It was believed that Plavic was a French brand of camera bodies as well for the lens and shutters, but this is not exactly true:
As to Sylvain Halgand
"The traces of Plavic are in the catalog of Photo-Plait 1919. The actual name of the manufacturer is Planchon Cellulose Corporation in Lyon. Their production is limited to the cellulose films and maybe printing papers and photographic chemicals.
The problem with Plavic is that this brand has never made cameras.
The cameras named Plavic made by another manufacturer and Plavic completed its offers by including devices to their catalog.
They seem few and have been circulated before or around the 1930.
The shutters in Plavic cameras were named Plavicos but it was made by Gitzo".
I found no information about the manufacturers of the Plavic lenses.
Plavic marked cameras were Pliant 127 and 6x9 folders, Le Plavico 6x9, and Box etc. All of them were the same cameras of other brands.
So, here, this Plavic camera is exactly the same camera as much as in very fine details and lens with Hémax folder plate serie 00. It is clear that this camera was made by Héard & Mallinjod for Plavic.
I couldn't find any information about 9x12 plate camera labelled as Plavic in the internet sources but in McKeown's.
As to McKeown's Cameras 2006: in the Planchon section, p.786
The company was founded by Victor Planchon, Boulogne & Lyon, France.
Hirlemann & Moreau (later Héard & Mallinjod) made a 6x9cm and 9x12cm folding plate cameras in c.1920-28 under the Hemax label. After those dates some Hemax cameras are found under the PLAVIC label (PLAnchon VICtor). Victor Planchon collaborated with the Lumiere brothers in fabricating the first films for the Cinematographe in Boulogne-sur-mer and later in Lyon. He became director of the Lumiere factory in the Lyon suburb of Feysin where he made and distributed films with Lumiere emulsions under the name Plavic. For some time, he also sold Plavic cameras in 9x12cm, 6x9cm sizes, before these became Lumiere cameras".
Gitzo is a French company, founded in 1917. Its name was derived from the founder's name Arsène Gitzhoven. Gitzo was a name given to an early shutter and later adopted for all products manufactured by the company. Initially Gitzo made camera equipment and precision accessories, especially shutters. After World War II it concentrated on the manufacture of tripods and tripod heads, for which it is renowned today.
Camera importers and manufacturers offered their camera models with a range of shutter and lens combinations. A good example for this are the Héard & Mallinjod Hemax models, which were offered with a range of lenses manufactured by Berthiot, Boyer, Darlot, Hermagis, Itier and Roussel, and for which Gitzo, Vario and Compur shutters were available. as to Camerapedia
and Gitzo Shutters
With at least 3 marriages in my grandmother's family tree (apparently) in as many generations conducted within /b/ 1805 and 1853, this most historic bldg. in this historic city features more often than any other I know of as a setting for such events in my mother's family history. (See below.)
- "St John's Kirk is the oldest standing building in Perth, and is one of the most important parish kirks in Scotland. It was first mentioned in 1126, and has played a central part in the life of the burgh. The original building was completed by 1241, when the Kirk was dedicated by the Bishop of St Andrews, but it has undergone many alterations since then. In 1440 a new choir was built, now the oldest remaining part of the building. The nave was rebuilt later in the century.
- "The best known incident to take place [here] was John Knox's sermon against idolatry, preached on May 11, 1559. Some of the congregation (Knox referred to them as "the rascal multitude") took him at his word, stoned the priest, stripped the church of all its fittings and ornaments, then ran to the Greyfriars, Blackfriars, and Charterhouse monasteries and stripped them down to their bare walls. [Wtf?] After the reformation, partitions were erected to divide the church into 3, the East, Middle and West Kirks, each with its own congregation and minister." www.perthcity.co.uk/attractions-and-leisure/buildings-mon... www.scottish-places.info/parishes/parhistory555.html My great x 3 grandparents (Mom's Mom's Mom's Dad's parents) and the bride's parents, my great 4 grandparents, were married in this church, specifically the 'East Church Parish'. (See below.)
- St. John's has the finest collection of post-Reformation church plate in Scotland. And the collection of medieval bells is the largest to have survived in Great Britain.
- Perth's old name 'St. John's town' was a reference to this kirk.
www.undiscoveredscotland.co.uk/perth/stjohnskirk/
- Here's a virtual 3D tour.: youtu.be/SXPN0PN4MSc?si=IBGZ4Ils7mS_-Kch
- maps.app.goo.gl/V2KJL8wKGXzs9Pv99
- maps.app.goo.gl/55vFf9AcKjUZcFtY7
- maps.app.goo.gl/N6vrcmNNfvFLKX516
- maps.app.goo.gl/vdTNXBTKWksW8sNv9
- maps.app.goo.gl/grdzSzqYgo67PmFR6
- maps.app.goo.gl/v9WpxLHrrCycu1BD9
- maps.app.goo.gl/YHsjm5tkAoR1S47g6
The following's only of interest to close family or to those on my Mom's Mom's side. (It's a dry repository of info. re my Mom's Mom's tree.):
- My great great grandparents (Mom's Mom's Dad's folks), George McLaren and Helen/Ellen Marshall, were married in Perth in 1853, but probably not in St. John's kirk as they were members of the 'Free Church', a popular denomination at the time, and although it was only 10 years old in 1853, there were a number of Free church bldg.s in and @ town back then. They were married by a Rev. Murdoch for what that's worth. But at least 2 or 3 couples a little further up my grandmother's tree were betrothed in this medieval pile (incl. my great grandmother's father's parents David Greig and Elizabeth Whittet in 1826, Elizabeth's parents Alexander Whittet and Helen/Nelly Mackie in 1805, and possibly my great grandmother's great great grandparents, her Mom's Dad's Dad John Menzies' folks in 1767.)
- "The Free Church of Scotland was formed in 1843 when most of the evangelical ministers in the Church of Scotland resigned because of state interference in its internal affairs. ... Under a system known as Patronage, landowners could nominate and present ministers to congregations, irrespective of whether those ministers were evangelical or even whether the congregation wanted them. This was regarded by many as totally unacceptable. ... The result was that in 1843, in what became known as 'The Disruption', [the] new denomination was formed. ... Immediately following the Disruption, Perth - 'where the Scottish Reformation first sprang from thought into action' - had 5 Free Church congregations." www.knoxchurchperth.com/history.html
GREIG - WHITTET - MACKIE
- A pair of great x 3 grandparents (Mom's Mom's Mom's Dad's folks), David Greig and Elizabeth "Whytock" (sic, Whittet), were married in Perth in this church a generation earlier in 1826, specifically in the 'East Church Parish' portion or division of it, as witnessed by church 'elder Robert Duncan'. I don't know of any ancestors in my tree who married younger. The groom was 16 or 17 and already a shoemaker, and the bride was 13 or 14 (more likely 14), but only if they both reported their ages accurately to census-takers in 1851, and if Elizabeth did so in 1861. Census records are contradictory as to whether their son Robert, my great great grandfather, was born in Perth or in Edinburgh, but most likely Edinburgh; 3 records indicate Perth and 2 Edinburgh, but those 2 are the earliest (neither is a baptismal record). If he misrepresented his place of birth as Perth, that could be a red flag that he wasn't proud of his childhood in Edinburgh or that he didn't have deep roots there. But his father David, the young groom, was born in Edinburgh. David and Elizabeth were both living in Perth in 1826, where he was "in the East Church Parish of Perth" and she was "in said Parish" per their marriage record. Elizabeth was born and/or raised in Inchture, Perthshire in the 'Carse of Gowry', much closer to Dundee than to Perth. Her family was living in Perth (per this church's register) when her elder and younger sisters were baptized in this church, so the family seems to have moved back and forth some. It's also possible that they commuted from Inchture for those baptisms and that the minister or registrar was careless or assumed the family was living in Perth when he indicated as much in those entries in the register (despite his impressive handwriting).
- Elizabeth's parents, Alexander Whittet and Helen/Nellie Mackie, were married in this church as well another generation earlier by the august Rev. James Scott. artuk.org/discover/artworks/reverend-james-scott-of-perth... They spent some time in Perth. Did one of them have roots here? (More re Elizabeth's parents below.)
- @ 15 yr.s later, the young couple David and Elizabeth Greig and their 6 kids, of whom great great granddad was the eldest, were living in 'the Northback of Canongate' in Edinburgh, a crowded slum then, while David worked as a 'Bootcloser'. www.watercolourworld.org/collections/8ee47a53-02c0-3ba8-9... 10 yr.s later, he'd become a 'Master' shoemaker employing 2 people (incl. his son, great great granddad, I think, an apprentice 10 yr.s earlier) and the family had moved to an apt. in the "3rd House Right hand" in Skinner's close on the High st. at its west end in the "Parish of Tron church" (another slum then but the ultimate in prime real estate today), a low entrance to which is now covered by a convex mirror.: www.tiktok.com/@andy_highlander/video/7208633282970340614 www.nationalgalleries.org/art-and-artists/8193/skinners-c... www.google.com/maps/@55.9489106,-3.195509,3a,90y,353.68h,... (The impressive courtyard behind the entrance isn't on google maps.) My great x 3 grandmother Elizabeth's death record indicates both Skinner's Close and 64 High st. further east as her address (?). She was living as a widow in a small apt. at 64 High st. 2 yr.s earlier at age 48.
GREIG (and possibly REID, RUSSELL, FORBES, YOUNG, SHORT, REEKIE and PATERSONE)
- Genealogy can be a vice. The following lengthy series of paragraphs re the Greig branch of my tree, from a few paragraphs down to that with the heading MENZIES, is a bit like a difficult Sudoku where you make a 50/50 guess here and there, but more than once or twice leads you astray. I can and will compare the names of siblings of 'candidates' for ancestors with the names of their parents and grandparents in light of Scottish naming traditions (time-consuming), but otherwise the upper reaches of this tree are too speculative and I should edit the following way down. I revisited the Whittet-Mackie side of my tree (see below) and was reminded by those ancestors who lived in the early days of the Scottish census that as often as not baptism and marriage records are NOT extant. If not for those early censuses and the great statutory death records, I might've run with the "best candidates" and barked way up the wrong family tree(s). There are clues to look for, and I'm pretty sure I found some good ones in the McLaren branch (see below and see if you don't agree), but researching the "best candidate" w/o more to go on is wishful thinking. I'll delete most of the following re the Greig tree when I'm done, but I'll take a break too. (Why so much speculation you ask? I'm interested in the Greig branch of my tree what with the history of the clan MacGregor, which I write about here: www.flickr.com/photos/97924400@N00/9971315903/in/photostr... , and wondered if I could find results that reach back towards the early 17th cent. I'm also encouraged by the quality of the records in Edinburgh, and David Greig is the only one of my grandmother's great grandparents who was born in the city [as far as I know] and so he might well have roots there.)
- Census-takers reported twice that my great x 3 grandfather David Greig was born in Edinburgh, once that he was 41 in 1851 (going on 42 later that year?) and that his wife Elizabeth was 38. They were both 30 in 1841, but adults' ages were rounded up or down to the nearest 5 that year. So it appears that David was born in 1809 or 1810, assuming that David knew how old he was. 3 David Greigs were baptized in the city /b/ 1808 and 1811, 5 /b/ 1800 and 1820. I found 3 of the 5 in official death records and a 4th with 'Find a Grave', and none are a match. The only possible exception in extant records was sired by Robert Greig "Weaver Mint" and Janet REID in the parish of 'St. Cuthbert's' in Jan., 1807, again 2 years too old if David knew his DoB. It's not unlikely that David's baptism record isn't extant. None of the 23 David Greigs born /b/ 1800 and 1820 in Scotland who died after 1855 are a match, and the 3 Davids who appear in Church death records (typically very spotty) /b/ 1850 and 1855 don't match either.
- Re the Mint: the former premises of "the Royal Mint of Scotland ... in Edinburgh housed various trades in the early 19th cent. ... The Mint was located in South Gray's Close (aka Mint Close) off the Cowgate/South Bridge area." (Google A.I.) St. Cuthbert's is a famous church below the castle at the west end of Prince's st. gardens, and the parish was a large one that stretched to the north and south of the church. But South Gray's close is central, just @ the block from 59 Blackfriar's where my great grandmother and her family lived when she was a girl in the 1870s.
- No marriage record is extant for Robert Greig and Janet Reid in Scotland /b/ 1760 and 1808, nor a baptism record for any sibling of their son David.
- At least 55 Robert Greigs were baptized /b/ 1750 and 1792 in Scotland (many in Fife), 3 in Midlothian, 1 in Inveresk and 2 in St. Cuthbert's, Edinburgh in 1756 and 1782 (age 25 in 1807). The latter was sired by David Greig, "Weaver at Bell's Mill Steps" and Isobella RUSSELL, who have an interesting marriage record (1775) "in the Session of St. Cuthbert's".: They "voluntarily compeared [compear = "to appear in court personally or by attorney" in Scots law] before the session - being interrogate acknowledged their clandestine marriage - produced lines to that effect dated Edin. 11th November 1775. Signed [signature] one Charles Johnson as Min.r gave proof of their being single persons prior to the date of said clandestine marriage - were declared married persons rebuked exhorted and dismissed." (Strange but boilerplate, 4 of 5 entries on the page are in the same wording. "Clandestine marriages" were to be "rebuked", etc.) David and Isobella sired at least 6 kids /b/ 1777 and 1787. IF Robert Greig was also born in Midlothian, and if the records pertaining to this branch of my tree are extant to 1750, then it appears that this David Greig and Isobella Russell were my great x 5 grandparents (Mom's Mom's Mom's Dad's Dad's Dad's folks).
- "Bell's Mills was a historic milling site located on the 'Water of Leith' near Belford rd. in the Dean Village area of Edinburgh [one of the loveliest, most popular spots in the city]. The area featured a water mill - the last to operate on the river - which was destroyed in an explosion in 1971. The site, featuring steep steps leading down to the water and the nearby Bell's Brae, is now a residential area near the Dean Village." (Google A.I.) youtube.com/shorts/Ek-g5TlF5dA?si=b4LySjelC8KFzxBH
- At least 351 Janet/Jannet/Jane Reids (!) were baptized /b/ 1760 and 1792 in Scotland, 38 in Midlothian, 27 in Edinburgh, 5 in St. Cuthbert's, 12 in Edinburgh /b/ 1776 and 1792 (a better match with the candidate for Robert above [for what it's worth], but 12 is a lot) incl. 1 in St. Cuthbert's, sired in 1785 (22 in 1807) by Peter Reid, "Clerk of the Customs in the Grass Market," and Margaret Scede. "Peter Reid, Clerk of the Customs, and Sheep Flakes ["racks or open wicker cages used to hold fodder for sheep during winter" {Google A.I.}] in Grass Market, Edin.r, Residenter in Fountain Briggs [{sic, Fountainbridge} married] Margaret Seede Law.l Daur. of the Deceased Robert Seede, Gardener in Abbeyhill, pres.t Residenter in Canongate ..." in 1781. (I worked as a duty counsel for years on a per diem basis and would occasionally note a connection /b/ a surname on the docket and the crime alleged. Eg.s - Upper, Purchase, Hardware, Felato -> Drug charges, shoplifting, weapons charges, and Soliciting for prostitution [pre-2013], respectively. When everyone you meet makes the same jokes all your life when they learn your name, it can play with your head. The same dynamic applies to professional choices, etc.) Margaret's parents were "Rob.t Seed Gardiner in Abbeyhill & Giles McIntyre" in Leith South (per her brothers' baptism records). At least 3 Peter Reids were baptized in Edinburgh /b/ 1745 and 1766, 2 in St. Cuthbert's. But Janet Reid was too common a name in Edinburgh in the late 18th cent. (again 12 in that 16 yr. window), and I think it's too speculative to research her tree further (and Peter and Margaret might've been too established to have a weaver for a son-in-law, what with the vicious classism of the time, and which persists over there).
- At least 41 David Greigs were baptized in Scotland /b/ 1731 and 1761, 4 in Midlothian/Edinburgh, 3 in St. Cuthbert's in 1736 (39 in 1775), 1745 and 1751 (24 in '75), and 1 in "Edinburgh" (the High st.?) in 1734 (41 in '75). The latter 2 in St. Cuthbert's were both sired by Robert Greig, a "Shoemaker in [the] Pleasants" in 1751 (a "Cordiner" in 1743 [a name for cobblers in Edinburgh who worked with leather imported from Cordoba]), and Grissell/Grizell FORBES, who married in 1742 at St. Cuthbert's and sired 8 kids /b/ 1743 and 1761. (I assume their elder son David passed away.) IF David Greig of 'Bell's Mills Steps' was born in Midlothian and if the record for his baptism is extant, the son of Robert Greig and Grizell Forbes appears to be a match.
- Isobella Russell was the "Daughter of James Russell weaver there" (at 'Bell's Mill steps'). 19 baptism records are extant for an Isabel/Isobel/etc. Russel/Russell sired by a James, 3 in Midlothian, 2 in Edinburgh, incl. one from 1753 for an Isobell who appears to be a match, the daughter of "James Russell weaver in Waters of Leiths and spouse Elisabeth YOUNG ... witness John & George Young weavers @ Dean haugh". James and Elisabeth's unusually informative marriage record of 1751 reveals that James married the boss's niece or cousin. He was a "Weaver Servant [apprentice?] to George Young, Water of Leith ..." Isobell was one of 9 siblings baptized at "Bells Milns", the "Waters of Leith", "@ Dean", St. Cuthbert's, Edinburgh /b/ 1751 and 1770.
- At least 4 infants named Robert Greg, no Greigs (although two had siblings named Greig) were baptized in Midlothian /b/ 1697 and 1727, all in Edinburgh, 1 in 1711 in Leith South (near the docks; sired by Thomas Greg/Greig and Rachel Reekie), 2 in 1719 and 1723 in Liberton (a few miles south of 'the Pleasance'; their fathers married as "Gregg"), and 1 in "Edinburgh" in 1726. At least 11 Robert Greigs and 1 Greige were baptized in Scotland /b/ 1697 and 1727, 6 in Fife, 5 in neighbouring co.s and 1 near the village of 'Unthank' in Aberdeenshire. Per their marriage record of 1742, "Robert ... [was] in Pleasants" and "Grissell ... daughter to Alex.r Forbes in Berwick, now in this parish." Again, after a move Grissell/Grizell was "now in [the] parish", while Robert was "in Pleasants", which seems to imply by omission that he was born and raised in Edinburgh (but maybe not). "Thomas Greig Weaver" was a frequent witness at the baptisms of Robert and Grissell's kids, and Thomas Greg/Gregg and Rachel REEKIE (nope, not the most glamourous of surnames) also sired a Thomas Greig in 1720. His brother Robert is the sole candidate of the 16 (4 + 12) in extant baptism records to have a brother named Thomas. Per the baptism record of his youngest brother in 1722, his father Thomas was a "Weaver in Pleasants". In light of these points and as 2 of his siblings were baptized as Greigs, it appears that this Robert, the son of Thomas Greg/Greig and Rachel Reeky/Reekie, baptized in 1711, married Grissell Forbes in 1742 and sired David Greig, cordiner in the "Pleasants", in 1743.
- Only 1 record is extant for the baptism of a Grissell/Grizell/Grissil sired by an Alexander Forbes in Scotland /b/ 1690 and 1730, in Wemyss, Fife, but none in Berwick (the city of 'North Berwick' of Berwick witch-trials [1590] infamy? youtu.be/ZtNu6Xfv6fo?si=ezccBHX6gC3WFos7 ) or Berwickshire, and no record is extant for the marriage of an Alexander Forbes in Berwickshire /b/ 1650 and 1760. "Archbald [sic] son to Alexander Forbes in Wadderlie" (aka Wedderlie, "a prominent estate and house located in the parish of Westruther in the co. of Berwickshire" 40-50 km.s SE of Edinburgh) was baptized in 1717 and might have been a brother or a cousin. Early 18th cent. "records mention an Alexander Forbes who was a doctor of medicine and may have had legal or financial ties to that estate." [Google A.I.]) The reference to Grissell's father in her marriage record might indicate that he was notable, but a medical doctor was highly unlikely to have a cordiner for a son-in-law then, again what with the odious British classism. In any case, either Grissell/Grizell's baptism record is missing or she was sired in 1718 (24 in 1742) by "Alexander Forbes weaver in Mothil hill" (Methilhill, on the banks of the Leven and "suggested to mean "middle church," referring to its position /b/ Markinch and Wemyss" - Google A.I.) and Helen GOODALE in the parish of Wemyss, Fife, a 25-20 km. boat-ride from North Berwick across the mouth of the Forth. That Alexander was a "weaver in Wester Wooms" (Wester Wemyss) and Helen was in Methilhill when they married in Wemyss in 1717. Alexander, Helen and their family could only have sailed for Berwickshire from Fife after the birth of their daughter Janet in 1727 in Kirkcaldy. Grissil had 2 siblings, Janet and Margaret (1721), but no record is extant for the marriage of a Janet or a Margaret Forbes in Berwickshire, nor in Wemyss nor Kirkcaldy, Fife /b/ 1735 and 1777.
- The only record of the baptism of an Alexander Forbes in Wemyss (or anywhere w/in 25 km.s of Wemyss) /b/ 1670 and 1703 was that of the son of Alexander Forbes Sr. and Ewhpem (sic) GARDNER in 1688 (29 in 1717). No marriage record is extant for Alexander Sr. and Ewphem, but baptism records are extant for Alexander Jr.'s sisters Cathren (1683), Katharin (1685 [Cathren must have died in infancy]) and Margaret in 1691.
- 7 baptism records are extant for a Helen/Helene Goodale/Goodaill in Scotland /b/ 1660 and 1703, but only 1 in Fife, in Auchtermuchty, > 20 km.s north of Wemyss, sired in 1665 by an Alexander Goodaill and, coincidentally (?) a Geils RIKIE (see Rachel Reekie/Rikie below), and 6 in Haddingtonshire (East Lothian today). Alexander and Geils/Geilles also sired James in 1661, and Jaine (sic) in Pitmarry, Auchtermuchty parish, in 1664. "Andrew Rikie", a witness at the latter baptism, is noted as Alexander's "brother in law". ("Geilles" is a "Reikie" and Andrew is a "Rikie" in the same entry.) Alexander Goodeall (sic) married Geillis Rikie, "both in [the] parish" of Auchtermuchty, in 1659.
- 30 records are extant for the baptism of an Alexander Forbes in Scotland (many in Aberdeen) /b/ 1630 and 1669, 3 in Fife, but none within 25 clicks of Wemyss. A Euffon Garden was baptized in Longforgan in 1652, Euphin Gardiner sired by a Thomas in 1669 and Ewpham Gardiner sired by a William, both in Errol, Euphem Gardner in Dalkeith in 1660, and a Eupham Gardner in Dundee in 1661, but none w/in 30 km.s of Wemyss. Oh well.
- At least 4 Alexander Goodaills were baptized in Scotland /b/ 1615 and 1645, 1 in Angus, 3 south of the Forth, but none in Fyfe. No baptism record is extant for anyone with a name resembling Geils Rikie/Reikie/etc. /b/ 1600 and 1650, but 11 baptisms were held for infants named Rikie in Scotland /b/ 1628 and 1669, 10 in Fife, incl. 5 in Auchtermuchty /b/ 1650 and '54 sired by Robert Rikie, Andrew Rikie and Christian Smyth, and 3 by Henrie Rikie and Margaret Mair (for what that's worth). youtu.be/5DQHmFx3sHY?si=U6704F4cpuViW3Va
- James Russell was the son of "William Russell weaver there" at 'Water of Leith' per James' marriage record. At least 24 infants named James Russell were sired by William Russells in Scotland /b/ 1710 and 1737, 4 in Midlothian, 2 in Edinburgh, 1. the son of "William Russell poultryman & Marg.t Lennox" of Leith North in 1721, and 2. the son of "William Russell weaver in Lochend and Isabell SHORT" in Leith South in 1730. The latter for the son of a weaver is clearly the best candidate for a match. "In the early 18th cent., Lochend was located in the rural, eastern portion of the parish of South Leith, characterized by the large estate and loch of the same name ... near the village of Restalrig and east of the developing town of Leith." James had two younger brothers, William Jr. (1732) and George (1736).
- When William married Isabell in 1729, she was a "Servant to the Laird of Dirletown", a village and castle in East Lothian, @ 31 km.s east of Edinburgh. The said Laird was then 'William Nisbet, younger of Dirleton', who "resided at Archerfield House, as Dirleton castle [a medieval fortress] had been ruined [by Cromwell] in the 1650 siege". Palatial, Downton-Abbey-esque Archerfield house is pimped out today (like every one of the U.K.'s umpteen estates, etc.) as a wedding venue, luxury resort, etc. youtu.be/qE2JApHwe8s?si=EzOS2UGT-f3juXix
- Elizabeth Young was the "young daughter [of] Andrew Young shoemaker in Edinburgh" per her marriage record. At least 8 infants named Elizabeth/Elisabeth Young were sired by an Andrew Young /b/ 1710 and 1737, 2 in Midlothian, 1 in Edinburgh sired by Andrew Young and Jean Nuckle in Cramond (a suburb) in 1727, the 2nd of at least 5 siblings. Andrew's profession is omitted on all 5 records as well as on the record of his marriage in 1719 to Jean Nuccoll "in the parish of Alloa". Cramond's at the outskirts of greater Edinburgh and I'd expect Elizabeth's marriage record to specify that Andrew was from there if he was. (It's lovely, I visited my great Ena there in '85 and toured the low ruins of Roman walls.) I think it's more likely her baptism record isn't extant or that her family moved to the city when she was young.
- At least 118 infants named William Russell/Russall/etc. were baptized in Scotland /b/ 1685 and 1715, 12 in Midlothian, 10 in Edinburgh incl. 1 in St. Cuthbert's and 4 in Leith South. 2 good candidates for the husband of Isabell Short and the father of James Russell are 1. a William sired in 1702 by "Ninian Russell woivor [sic, weaver] at Loghend [sic] & Bessie Hall his spouse" and 2. another William sired in 1712 by another "Ninian Russell woivor [sic] in Lochend now abroad & Joan BORTHWICK his spouse.'' Either 2 cousins in Lochend named Ninian, both weavers, have sired 2 more cousins, or Ninian sired a William with his first wife, that child passed away, and he remarried and sired a 2nd William in 1712.
- At least 10 infants named Isabel/Isobell Short were baptized in Scotland /b/ 1690 and 1715, none in Haddingtonshire/East Lothian, and only 1 in Midlothian/Edinburgh, sired by David Short, Tanner, and Barbara HOME/Hoam in 1695. No marriage record is extant for this couple. Isobell was the eldest of 5 siblings.
- At least 3 David Shorts (and one Shortus) were baptized in Scotland /b/ 1651 and 1681, 2 in Midlothian, 1 in Edinburgh sired by a David Short Sr., "marikin dresser" (?) and Issobell (sic) WATT in 1672. (One of the witnesses was a "marikin dresser" too. "Marikin" might derive from maroquin, a type of leather.) David Sr. and Issobell married in Edinburgh in 1667, and David Jr. had 6 siblings (1668 - 1681; David's marikin dressing supported a family of 8).
- Barbara Home was sired by a William Home, merchant, and Catharine DEANS in Edinburgh in 1667. William and Catherine married earlier that year and sired at least 4 kids by 1672. (Witnesses incl. Alexander and David Home in 1672, and George and William Home, merchants, in 1669.)
- At least 1 infant named Katherine/Catharine/etc. Dean/Deans/etc. was baptized in Scotland /b/ 1627 and 1653, Catherine sired by George Deanes, advocat (lawyer) and Barbara CORSER/Corsar/Cossar in Edinburgh in 1641 (25-26 in 1667) and 1 of 12 siblings sired /b/ 1631 and '49. When George married Barbara in 1628, he was a "wreater", Scots for writer, a legal professional, specifically a "writer to the signet".
- At least 7 infants named William Home were baptized in Scotland /b/ 1635 and 1653 (William was a "young merchant" per the baptism of his son Alexander in 1672, so it's a safe bet he was younger than 33 when he married, likely no more than a few years older than his wife), ALL in Duns (!), Berwickshire. "The Home (or Hume) family, specifically the Home of Wedderburn branch, are a ... cadet branch of the Earls of Home, holding the historic seat of Wedderburn Castle near Duns, a 18th-cent. country house, after acquiring the land in the early 15th cent." (Google A.I.) The best candidates, in light of age alone, are a Williame (sic) sired by a William Home and Margaret Drysdell in 1636, William and Jenet Home in 1637, Sir William Home and Jennet Baillyie (sic) in 1641, Robert and Margrat (sic) Home in 1644 and David and Hellin Sinclar (sic) in 1644. The William sired by Sir William and Jennet Baillyie would be the same age as his wife Catherine, for what that's worth.
- At least 1 infant named Barbara Corser/Corsar/etc. was baptized in Scotland /b/ 1580 and 1617, sired in Edinburgh in 1610 by David Corser and Bessie LASOUN. No marriage record is extant for this couple, but they sired at least 7 kids in Edinburgh /b/ 1606 and 1620.
- At least 1 George Dean/Deanes/etc. was baptized in Scotland /b/ 1590 and 1617, sired by Williame (sic) Deanis and Jonet (sic) Reid in 1612, but way up in Aberdeen, and as at least 6 Deanes were baptized in that period in Midlothian (none extant elsewhere), 2 in Pencaitland in East Lothian, and 4 sired by 3 couples in Edinburgh, I'd wager that George the advocat was born south of the Forth.
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- The ONLY extant bapt. record that might be a match for Rachel Reekie/Reeky /b/ 1560 and 1782 is for a Rachel Rikie sired by a Thomas Rikie in "cottowns [cottages] of Forret [hill]", Fife in 1686. She had 4 siblings incl. James Rikie, baptized in 1682. A James Reekie was a witness at a baptism of Thomas and Rachel's son Thomas Jr. in 1720 (the only Reekie who attended as a witness; no Gregs/Greigs).
- A Thomas Reikie (the only candidate for Rachel's father Thomas Rikie in marriage records) married Beatrix PATERSONE in Logie in 1660. A Thomas Reikie (the only candidate in Scotland), son of Thomas Reikie Sr., was baptized in Dysart in southern Fife in 1645. (The writing in these records resembles Arabic or the contents of some forbidding grimoire. Paper must have been very precious then.)
- My grandmother mentioned more than once that Edinburgh had been known as "Auld Reekie" (common knowledge today) for something of a stench in the unhygienic closes along the High st., and that residents would shout "Gardy loo!" (from the French "Gardez l'eau") as they'd pour their buckets of excrement, etc. out the windows in their closes. What would she say if I told her that her great x 5 grandmother (my great x 7 [!]; her Mom's Dad's Dad's Dad's Dad's Mom) might have been named Reekie (or Reikie/Reeky/etc.) herself? Per Google A.I., the surname "is of Scottish origin, primarily originating in Fife and Aberdeenshire as a habitational name or a diminutive of "Rickard" (a form of Richard). It likely derives from the Older Scots name Ricky or Reky, or references geographical locations like Reekie Linn. Historically, it is associated with smoky, foggy areas, possibly linked to the nickname for Edinburgh, "Auld Reekie"."
- "Thomas Greg" had been a "Serv.t [apprentice] to John Ochiltree weaver Burges of Eye" and "Rachel Reekie [was a] serv.t to Widow Stewart in Pleasants" when they married in June, 1708. They sired 6 kids /b/ 1711-1722, 1 in 'Caltoun', 2 at or near St. Ninian's chapel (both in Leith South), etc. and the youngest in 'Pleasants' south of the High st. Again the best (and only) candidate for his wife Rachel was born in 1686 (22 in 1708). I doubt that Thomas could have been > 3 yr.s younger than his wife, nor more than 10 years older. At least 10 infants named Thomas Greg/Grege/Gregg/Greig were baptized in Scotland /b/ 1676 and 1689, 5 in Midlothian, 4 in Edinburgh and 1 in Fife. The most interesting could be the son sired in 1688 by David Greig and Agnes Ballingall in "Carslogie ground", Monimail parish, Fife (the only one from Fife), "just west of Cupar", only @ 6 km.s SW of Forret hill, the home of Rachel Rikie, who was only 2 yr.s his senior and, again, the only candidate in extant records for Robert Greg's mother. A country road named "Main st." leads @ 4 km.s straight up across farmland from just north of Cupar to Forret hill. Is that too coincidental to be coincidental? But note that Robert Greg's parents married in St. Cuthbert's. At least 1 Thomas Greig was sired in St. Cuthbert's by a Thomas Greig Sr. and Margaret Watt, both "in [that] parish" when they married and who sired 2 kids in "Birsto [sic]", "the area known as the Bristo Port (gate), ... /b/ ... Grassmarket/Lauriston to the west and Nicolson St./Potterrow to the east". Nicolson st. is < 200 m.s west of Pleasance.
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Again, I don't assume David knew his year of birth, but the 2-3 year gap and the fact that this candidate Robert was a weaver, not a cobbler (David was already a "Shoemaker" by the age of 16 or 17) weighs against him. Then again, I note that my great x 3 grandfather named his eldest son Robert, and that this candidate, Robert, was the son of a David.
- One of the 5 David Greigs I mentioned, the son of William Greig and Jane Adamson, was born in 1810 in "Jack's Land" in the 'Northback of Canongate', which again is where my great x 3 grandfather David and his family were living in 1841. So I wondered if William might be a relative, but I've researched his tree and haven't found a connection.
MENZIES (More below)
- Great great granddad's father-in-law (Mom's Mom's Mom's Mom's Dad), Archibald Menzies, was baptized in the city of Perth @ 20 yr.s earlier, but in 'the Gaelic chapel' built in 1787, which served Highlander immigrants to the city until the mid-19th-cent. Services were conducted in Gaelic there. (Archibald's mother hailed from a coastal town on the Firth of Moray not far east of Inverness [see below], and his father hailed from a gaelophone region in Perthshire, quite possibly in or @ Weem or Dull in north Perthshire.) The bldg.'s been the venue for a succession of night-clubs much more recently ('Electric Whispers' and 'ZOO Nightclub'), but was demolished in 2016. www.scotsman.com/arts-and-culture/perths-zoo-nightclub-to...
MARSHALL/MARSHAL - CHALMERS (and RORY/ROREY) - CAMERON
- My grandmother and both of her parents were born and raised in Edinburgh, but again 2 of her grandparents, her Dad's folks George McLaren Jr. and Helen/Ellen Marshall, were born in Perthshire. Her Dad's Mom's folks, Joseph Marshall/Marshal and Margaret Chalmers, were married in Auchtergaven aka Bankfoot, a town north of Perth (Margaret's hometown) and lived as newlyweds in Methven, a town only 6-8 clicks west of Perth (Joseph's hometown evidently) in the mid-1820s, but were back living in Bankfoot 15 yr.s later. youtu.be/1S30LCwC6GY?si=WlB0G9vi1xpvINCC While Margaret was raised in that town, she was born in Ireland to a James Chalmers and an Agnes Cameron, and was 3 or 4 years of age when her young family moved to Bankfoot in 1802 or 1803. But an extant baptismal record for a James sired by a David Chalmers (from Bankfoot) and a Margaret Rorey/Rory (from 'Little Dunkeld' youtube.com/shorts/lF9_mipSUVg?si=rvvPQt2hb234gBIE where Niel Gow is buried www.youtube.com/watch?v=3GEcRirHlqE&list=RD3GEcRirHlq... ) in 1771 in Bankfoot (specifically 'Coltrannie', the site of a farm on the outskirts of town and of a tower named Coldrayny or Koldrayny in the 16th cent. www.stravaiging.com/history/castle/coltrannie/ ) seems to be a match for her father. (It's an exact match for his age per his tombstone; he named his first son David; and Chalmers were in abundance in Bankfoot in the 1770s, incl. another James born in 1775. I haven't found any Chalmers in the Irish records, but which are as patchy as they are following the fire in the archives in Dublin in 1922. [Baptisms and marriages of Presbyterians were only recognized in Ireland if performed by a minister of the 'Church of Ireland' until as late as the mid-19th cent. - !] "There were 81 with [that] surname in Ireland in 1911" according to barrygriffin.com.) If the baptismal record's a match (and I think it is), James had travelled to Ireland (to find work? or a wife? see below) where he likely met and married great x 4 grandma Agnes Cameron, sired Margaret and 2 of her sisters there, and then moved his family back to his home in Bankfoot where he and Agnes sired 9 more kids. Cameron is a Scots surname ("There were 860 with [that] surname in Ireland in 1911" per barrygriffin.com), Margaret's parents were Presbyterian and skilled workers in the linen-weaving industry, which in Ireland in @ 1800 was based in 3 co.s in Ulster, Scots-Irish 'plantation country', and 2 contiguous co.s to the south and west, and so it's likely the young Chalmers family were living in Co. Antrim or Down before they moved to Bankfoot. It follows that if Agnes Cameron was Irish, and again it's likely she was, she was almost certainly 'Scots-Irish'.
- My grandmother said that her paternal grandmother Helen/Ellen Marshall was Irish in response to questions and in a tone of admission in a discussion at the table with my Mom in our home in the late 80s. She said her mother "didn't like her mother-in-law because she was Irish", to paraphrase. (She didn't say much about the Irish in Edinburgh, just enough to give the impression that they had a poor reputation as impoverished people who would beg for $. "Irish immigrants were frequently blamed [in early 20th cent. Scotland] for social problems like overcrowding, disease, crime, and drunkenness, even though these issues stemmed from the poverty and poor housing conditions they were forced to endure." [Google A.I.] I'm very proud of my Irish roots on my Dad's side, myself.) My grandmother was honest (e.g., she was candid about her grandmother's death from a tapeworm infection), and had told this to my Mom years earlier evidently. (Mom said that the Scots and Irish are "really the same people, you know".) But she was wrong on two counts. 1. Again, the records reveal that her grandmother was born and raised in Perthshire; rather, it was HER mother Margaret who was born, but not raised, in Ireland, and it seems it was Margaret's mother Agnes who was Irish or 'Scots-Irish' while, again, Margaret's father James was Scots. If so, my grandmother's tree was 1/16th Irish or 'Scots-Irish'. (It's also possible, but much less likely, that Agnes was Scots and married James somewhere in Scotland [she didn't hail from Bankfoot] before moving with him to Ireland to start their young family. James would've done well to travel to Ulster to look for a wife where he would've been a catch in the 1790s for any young Scots-Irish woman with an interest in emigrating. The Scots-Irish experienced economic hardship then, and Presbyterians were subject to religious discrimination in Ulster [c/o the 'Popery Act' of 1704], but not in Scotland [of course].) And 2. Her mother wouldn't have known her mother-in-law in any event as all my grandmother's grandparents had died before her parents were married. The kernel of truth in this might be that my grandmother heard her mother tease her father or gossip about his mother's Irish roots without knowing much about them, or my grandmother might have misapprehended her mother's information. My Uncle Mac believed that the McLaren clan was Gaelic in origin (i.e. from Dal Riata, SW Scotland and considered [then] to have 6th cent. roots in Ireland), while the MacGregors had (the more indigenous) Pictish roots, which might've been a point of pride for my great grandmother, whether or not it's true. And it's common for a parent to promote a sense of pride in their own heritage relative to that of their spouse in the ongoing competition for filial love, which we might consider to be a mild form of 'parental alienation' today (if that's not being unkind to my great grandmother). It's likely my great grandmother would've heard of her husband's great grandmother Agnes Cameron, for his mother Ellen, Agnes' granddaughter, had been taken in by her by the age of 12 and was living with her and 3 of her own daughters in Bankfoot while Agnes was a widow of 60 and continued to work as a 'Linen yard wind', and while Ellen's 2 elder and 4 younger siblings continued to live with her parents (which raises questions). I wonder if Agnes and her daughters (25, 20 and 20) might've been better able to support Ellen than Ellen's parents, whose hands were full with their 6 other kids. But Ellen was working as a 'Linen yard wind' then too (at 12!). Hmmm. I strongly suspect that my great aunt Agnes, my grandmother's eldest sister, was named after her father's hospitable Scots-Irish great grandmother. All the puzzle-pieces fit if so. (Btw, I think it was in that same discussion at the table that my grandmother recalled seeing Chinese women with their tiny bound feet down at the docks in Leith when she was a girl.)
- Great x 3 grandma Margaret's (much) younger sister Helen's middle name was Wyllie, for James Wylie I think who inherited the Airleywright Estate in Auchtergaven in 1806, "created feus in the villages of Bankfoot and Waterloo and offered them to [those farmers or crofters] dispossessed" by his clearances. He was probably the family's landlord. roysofauchtergaven.blogspot.com/ His son Thomas Wylie developed the 'Airleywright Linen Works' in @ 1840 at 'Graham court' in Bankfoot, a town known for its textiles heritage and its once-thriving artisan sector in which this family seems to have prospered. They lived in the 'Airleywright' neighbourhood for a time where, again, Margaret and her mother Agnes worked in the mill as 'Linen yard winds'. The Chalmers erected a large family tombstone in the kirkyard at Bankfoot (covered in 19 names over 3 or 4 generations), the only one I know of that remains standing in Scotland for any of my ancestors outside Edinburgh.
- Again it's evident that my great x 3 granddad Joseph Marshall/Marshal (Mom's Mom's Dad's Mom's Dad), a stone-mason, hailed from Perthshire too. The only candidate extant for his baptism in Perthshire's records took place for the son of a James Marshal "at Ardetie" (Ardittie per Google A.I.) in 1792 in the Parish of Methven (the site of 'the Battle of Methven' in 1306 at which Robert the Bruce was ambushed youtu.be/bhwlPToqQ_4?si=nKVNwCs4IoogVkMC youtu.be/xeM_yn7JzJc?si=38MdXIyYKEWdIhPt ), @ 3 clicks NW of Methven as the crow flies, just south of the River Almond maps.nls.uk/view/216587020 , and where he and Margaret sired 2 kids as newlyweds in the 1820s. When their eldest child, Robert, was baptized, Joseph was at or of the "Lint Mill Ardittie" (so it's an excellent bet that the baptismal record for Joseph "at Ardetie" is a match for my great x 3 grandfather). The only candidate for a James Marshall baptized in Methven parish /b/ 1735 and 1777 per extant records was sired by a James Sr. in 1770 in Cloag. ("Cloag Farm Cottages [tourist accommodations] lie just north of the village of Methven" today. www.insiderscotland.com/cloag-farm-cottages-perth/ ) The only marriage record extant for a James Marshal/Marshall in Methven before 1792 is to a Janet Alison in 1778 (although no baptism records are extant in that parish for candidates for other children sired by that couple before 1804 - ?).
McLAREN and PEDDIE (and possibly NICOL / NICOLSONE)
Update - Jan. '26: I've made quite a discovery (I think) and have a tale to tell. I'll rewrite and delete much of the lengthy write-up that follows as a result /b/ this sentence and the paragraph under the heading 'Whittet - Mackie" in caps.:
- The name Clunie or Cluny, that of a town in Perthshire (sp. Clunie), and which appears at points along both the Tay (sp. Cluny) and Tummel rivers, features in my family history as my great uncle Mac maintained that his grandfather George McLaren, a tanner, 'machine beltmaker', and allegedly the manager of a tannery in Edinburgh, was the son of "the miller of Clunie", who moved to the nation's capital as a young man in the 1840s or '50s to find work. I spent (only) a day in the archives in Edinburgh this trip (a few days after I took this photo) to research my grandmother's Scots roots, but focused on my great grandmother's side of my tree (since proven to be more opaque than my great grandfather's). I succumbed to the temptation to dive down the online genealogy-research rabbit-hole some years ago and quickly found my great grandfather's official death record dating from Feb., 1889, and a census record and official birth records for some of his kids which indicate that he was born in 1827 or '28 in the parish of Logierait, rather than Clunie. His death record indicates that he passed away at age 61 at his home at '18 the Pleasance', Edinburgh, that he was a "Machine Beltmaker", the son of 'George McLaren [Sr.]', "Farm servant" and 'Jane Graham', and, incorrectly, the spouse of 'Helen Robertson'. (Again, my great great grandmother's name was 'Helen Marshall'.) She passed away at the same address > 3 1/2 years later at the age of 63. Their son-in-law David Currie signed both death records as "Informant" (with the same signature), ample proof that the former record pertains to my great great grandfather notwithstanding the error. But the error brings the accuracy of the names listed for George's parents into some question. I now consider it to be a red flag.
- It's possible (if unlikely) that David Currie forgot his mother-in-law's maiden surname and made it up at the time the record was prepared (esp. if he would've been required to return home to make embarrassing inquiries, and then return to the office to make a second report), and, if so, it's unlikely he knew the names of George's folks. (In that case, he took pains to be informed when he reattended for his mother-in-law in 1892, whose record is accurate.) Did the clerk or official get his records mixed up when entering info., or was he due down at the pub and took liberties seeing as no-one checks these things anyway (apart from a descendant 136 yr.s later)? Noting that the name 'Helen' is correct, I thought it's more likely that the clerk or official made only one error with the one surname, but I've spent much time and treasure in a fruitless search for any other record that links any candidate for a George Sr. to a Jane or Janet Graham, and for any re my great great grandfather that predates 1853 (his marriage record). I've found no baptism record for George or any siblings, NO census records (which isn't unusual, many records didn't survive) ... UNLESS my great great grandfather was sired in 1827 in Logierait parish (again per the 1881 census and his childrens' bapt. records) by parents with different names than those indicated on his death record, who lived in Edradynate, which I've just learned (in Jan. '26) was the location of a place once named the "Miltown of Cluny" (! Bingo? - see below). I thought I'd research this mysterious George McLaren of Edradynate, who would've generated immediate interest if not for the death record, and the results, impressively coincidental details or much consistent evidence, have led to a course correction. (I'll preserve an edited [abbreviated] review of the relatively slight evidence and the leads I found and followed at length re any George Sr. and Jane/Janet Graham further below.):
- George McLaren was a relatively rare name in Scotland in the 1820s, with only 2 Georges baptized /b/ 1825 and 1831 in extant records (although 7 born in that period appear in the census of 1851, see below [I expect Scots to prefer almost any name for a boy over George, see my write-up for the photo of the Dicks in Clunie]), and only 1 in Perthshire (or 2, incl. a MAC-Laren in Dull [see the next paragraph below) which, again, dates to 1827 in Logierait parish - a "Farmer" and the son of a Charles McLaren in "Balinald of Edradyanate" and "his own [former] servant maid Christian Peddie [per their marriage record of 1822], daughter to a Donald Peddie in Smithy Haugh near the Bridge of Almond", likely the ancient, single-arch bridge at Millhaugh, still standing today in or next to Ardittie (coincidentally the home of Joseph Marshall, see above). An old map on "The McKercher Index" online reveals that Edradynate ('Eadar Dhà Dhoimhnid', "Between two deep places") once included the "Miltown of Cluny" by a stream or creek (SE and across a field from the Derculich burn, parallel) which descends to the Tay from a site just a few 100 m.s NW of it, that of the 'Beinn Eagagach Hydro Scheme' today (per Google maps). www.mckercher.org/Places?locale=Weem#:~:text=Farms%20nort... The "'Miltown of Cluny' ... is a small place name or settlement located within the Edradynate Estate area, near the village of Strathtay [see below] ... likely historically associated with a mill." (Google A.I.) The map in the link also reveals a site named 'Balnald' 200-300 m.s, a hop, skip and a jump, NW of the "Miltown". The 'Cluny House Gardens' nearby is a tourist attraction today. Charles and his family moved @ 10 clicks east to a croft in Killechangie sometime /b/ 1827 and 1832.
- Again, 7 George McLarens born /b/ 1825 and 1831 (no MACLarens) are accounted for across Scotland in the 1851 census, 4 in Perthshire, but the only potential match for my great great grandfather (per the census) is a 23 yr. old 'Ag Lab Ploughman' who hailed from Logierait, living in a bothy and working on a farm in East Dowald, Crieff for an Alexander McLaren, 47 going on 48, a farmer of 133 acres "emp [employing] 5 lab", living with his wife (35), sister-in-law, his 4 children and 2 servants, all (except the eldest servant) born in Logierait parish, incl. the 3 yr. old. I assume that Alexander was this George's relatively wealthy cousin although I haven't found a connection in the records. For what it might be worth Alexander and his wife lived in the 'Brae of Pitcastle', Strathtay (Logierait parish) when their children were born, @ 2 km.s downriver and NE of Edradynate. (Logierait parish is @ 61 square miles in area.) Alexander was born in 1803 in "Dalnesudaren" (?) to John McLaren and Elizabeth Scott, who were close in age per a census and married in Logierait in 1802. Elizabeth passed away a widow at 76 in 1857 in the "Milton of Pitcastle".
- My grandmother once mentioned that surnames with the prefix 'Mc' were of ancient Irish (i.e. Gaelic) descent, while Macs were Scots (i.e. Pictish?). I've read this is untrue, but I wonder if it might apply to some degree to McLarens and MacLarens. I note an almost surprising consistency in the spelling of the surname in the records and wonder if this coincides with some debate re the origins of the clan, either with the 13th cent. abbot of Actow in Balquhidder (the clan seat), or with Lorn, son of Erc, in Argyll in 503. My great uncle and his son Jim, who named his home in Charsfield, Suffolk 'Dalriada', were firmly in the latter camp. www.flickr.com/photos/97924400@N00/9601774507 Another rabbit-hole for later.
- At least 8 Charles McLarens were baptized in Perthshire /b/ 1766 and 1812, 3 in Logierait in the 1790s. (McLarens were in abundance in the parish then.) Generations of farmers tend to stay put, but none of the 3 were in Edradynate. 1 was sired by Duncan McLaren and Margaret Ramsay (from 'Little Dunkeld') "in [a] Croft of Pitcastle" (the closest of the 3 in proximity) in 1791; the 2nd by Donald McLaren (of Dowally) and Elspeth Butter (from 'Balnamuire' or 'Little Dunkeld' [?]) in "the Tom [hillock or knoll] of Kilmorich" (1 1/2 clicks SE of the Tummel-Tay confluence) in 1794, whose brother was born in the "Milntown of Pitnacree" (@ 2 km.s east of Pitcastle); and the 3rd by Charles McLaren Sr. and 'Emly' Campbell (sic, Emilia, a former "servant to Cap. Grant of Kinnaird" per her marriage record, 1794) in the "Milntown of Pitnacree" in 1796. (Pitnacree is best known today for an eponymous fiddle tune, 'The Pitnacree Ferryman'.: youtu.be/aiFWk4OYzNA?si=UgYcf9GPKOxryAgq ) Charles Sr. was "AT the Miln of Pitnacree" (emphasis added) per his marriage record and another baptismal record. A Miln? I asked Google A.I. "Is miln an old word for mill?" Answer: Why "Yes, miln (often spelled milne or myln) is an old term for a mill. It derives from Old English (mylen) and is frequently found in Middle English, particularly in Scottish contexts, to describe a [mill]." (Here's a site re a derelict, 19th cent. mill in Pitnacree.: www.buildingsatrisk.org.uk/details/905537 )
- More re the roots of the 3 Charles: 1. the best candidate for Duncan McLaren of Pitcastle (the only Duncan baptized in Logierait /b/ 1735 and 1764) is the son of Robert McLaren and Janet McLaren in "Wester Aberfeldie", born in 1755. 2. Donald (of Dowally) was sired by Patrick McLaren and Isoball/Isball Fleeming in 1760 in the "Mains [Scots for domain] of Killmorich". 3. At least 5 Charles McLarens were baptized in Perthshire /b/ 1750 and 1780, but only 1 in Logierait in 1765, the son of Alexander McLaren (in Logierait) and Kathrine McDonald (in Weem parish [Menzies territory], where newlywed couples are recorded in the registry as "booked & c.". Lol). The family lived for a spell @ 1770 at "the Miln of Balyoukan" (Ballyoukan today, on the A9, 5 km.s NW of Logierait). While I believe that one of the 3 Charles born in Logierait in the 1790s settled at Edradynate where he sired a George McLaren in 1827 (if the relevant record is extant), I can't (yet) say which.
- The 'miltown of Cluny' at Edradynate and the 'milntown of Pitnacree' are tiny places. It's likely that any adult male inhabitant of the mil/miln-towns worked at the mill, and men who work at mills are often referred to as millers. Charles of the 'Balinald of Edradynate' was a "farmer" who lived @ 200 m.s from an active mill, but a miller can farm and a farmer can mill (e.g. a man named Robertson was a "Meal miller and farmer" in 'Milton of Pitcastle' in 1858 per the death record of his wife Catherine McLaren), the moreso if he was raised "at [a] miln" or in a small "milntown".
- In any event, the coincidence that my great Uncle Mac claimed that his grandfather was the son of the 'Miller of Cluny', and that the ONLY candidate in extant baptism and census records for someone born in Logierait parish of his age and with his name is the son of a man who lived @ 200-300 m.s from a mill in a "Miltown of Cluny" (and again that I've found no trace of a George McLaren sired by a George Sr. and a Jane/Janet Graham per his death record), leads me to believe that I've just found my great great grandfather George McLaren in the records, the son of Charles McLaren and Christian Peddie of Edradynate, Logierait parish. This is encouraging and could be something of a vindication of my great uncle Mac and his father and grandfather, as I've assumed for some years now that one of them had conflated the fact that George was raised near the site of a mill (at the confluence of the Tay and Tummel in Logierait) with his father's trade or profession (although the reference to Logierait in the records is to the parish, not the village), or that someone improved on the facts, elevating George's father from a "Farm servant" (per George's death record) to a less-lowly miller. (I shouldn't speculate that the profession of miller is any more prestigious than that of "farm servant" or "ag. lab.", but that might help to explain the disconnect if so. But again Charles is a "Farmer" per his marriage record.) Accuracy and honesty seem to have prevailed over the generations after all. That said, I wonder if Mac might have made a mistake on another point. He recounted that his grandfather George was the manager of a tannery in Edinburgh in which there was a fire, that George became wet while dousing the flames, suffered exposure and soon died of pneumonia. His death record however specifies that he died at 61 of "pulmonalis". Coincidentally (or not?) George's son's father-in-law, Robert Greig (Mac's other grandfather), a "boot-closer" (who worked in a factory or workshop I assume), died at @ age 58 of "acute pneumonia" in 1887. (All four of my grandmother's parents died fairly young, before her parents married.)
- Again, Christian Peddie was Charles McLaren's "own servant maid, being Daughter to Donald Peddie in Smithy Haugh [Millhaugh I think] near the Bridge of Almond" when Charles proposed in 1822 according to their unusually informative marriage record. Of 12 records extant for the baptism of a Christian Peddie/Peddy/Pedy in Scotland /b/ 1775 and 1808 none were for the daughter of a Donald. One sired in 1805 by a "Joseph Pedy" of 'Bridge-end' in the parish of Methven (which includes Millhaugh) and Isobel Allen of Moneydie (per their marriage record of 1802) is likely a cousin. (Sadly, she died in 1883 in a "poorhouse" in Forfar.) But the official death record for "Christina McLaren, widow of Charles McLaren, Farmer" who died at "52" (nope, 57 per the more reliable census of 1861 [Christian would've married at 12 otherwise]) of "apoplexy" (stroke) at 25 Newhall st., Bridgeton, Glasgow in 1862, lists her parents as James Peddie, "Brewery Labourer" and Janet, M.S. "unknown". The informant, her daughter Helen, was working as a "dress maker" the year before at age 24 while living with "Christina", 56, a widow, "formerly [a] Dairymaid" and Helen's sister Jane, 32 and Jane's husband James Cameron, "Block cutter", at 8 Scott st., Calton parish, Glasgow. Helen's and Jane's place of birth is listed as Logierait and Christina's is "Tippermuir", Perthshire (Tibbermore today, @ 3 clicks SE of Methven, site of the Battle of Tippermuir in 1644). Both the death record and the census seem to be a match for George McLaren of Edradynate's mother and sister Helen as Charles and Christian sired a Helen in May, 1835 (in a "Croft of Killechangie"). (No bapt. record is extant for a sister Jane born in 1828-'29 [although records are extant for 6 siblings], but Jane's marriage record confirms that her parents were Charles McLaren and Christina Peddie.)
- A James Peddie and a Janet Peddie (her M.S.), "both in [the] parish" of Moneydie, married in 1785 and sired at least 6 kids /b/ 1787 and 1801 in Tullymoran (in the parish of Logiealmond today), only a km. or 2 west of Millhaugh according to mapcarta.com. (!): mapcarta.com/W371751390?__cf_chl_tk=CiHStq3onl___I0ncn2de... They're the best candidates in extant records for Christian's parents, although Tullymoran (and Millhaugh) are @ 7-8 km.s NW of Tibbermore, and 6 baptism records are extant for James and Janet's children (up to 1801) but none for Christian (born in @ 1805), and James is referred to as a "Farmer" in several of those baptism records and in 4 of his childrens' death records, never as a "Brewery labourer" as in Christian's death record. That said, the family might have moved to "Tippermuir" after 1801 (which might explain why Christian's bapt. record is missing) and James or Donald Peddie (whatever name he went by) might have moved back to Millhaugh or Tullymoran before 1822. And if Christian's mother Janet was also a Peddie, that might explain why her M.S. is "unknown" on her death record. ("I dunno, I only ever knew her as 'Grandma Peddie'.") But the proximity of Tullymoran on the Almond river to "the bridge of Almond" is an impressive coincidence, if that's what it is. (It's almost strange that all 4 of the siblings with official death records died single, but had greater longevity than most of my Mom's ancestors, passing away /b/ age 70 and 87.)
- At least 36 baptisms of a James Peddie, Pedie or Peddy were performed /b/ 1740 and 1770 in Scotland, 11 w/in 5 km.s of Tullymoran and Millhaugh. 4 of 6 in Moneydie are the best candidates in light of their proximity to Tullymoran/Millhaugh and their age.: 1. the son of James Peddie Sr. and Margaret Nicol in "Chappel Hill", @ 1.5 km.s NE of the bridge in 1763; 2. the son of William Peddie and Aemilia Wild in Shannoch "near Tullimoran" in 1761 (24 in 1785) (No marriage record is extant for this couple, nor bapt. records for other offspring); and 1 or 2 IN Tullymoran: 3. the son of William Peddie and Jean France, "both in [Moneydie] parish", in 1766 (19 in 1785) in "Tombrandy", in Harrietfield (in or next to Tullymoran) today (this James had 7 siblings, the youngest born in 1786 in "Tombrandy"); and 4. the son of James Peddie Sr. and Janet Robertson "in Tullymorran" in 1760 (25 in 1785). James and Janet were "both in" Moneydie when they married in 1756 and had a 2nd son in Tullymoran in 1762. The James of "Chappel Hill" is an unlikely candidate (see below) which leaves 3 in or near Tullymoran.
- There's no trace of an Aemilia/Emilia/Amilia Wild in the records apart from her son's bapt. record. At least 29 infants named William Peddie/Peddy/Pedie/Pedy were baptized in Scotland /b/ 1715 and 1750, 23 in Perthshire, 11 in Moneydie alone (!). At least 3 infants named Jean France were baptized in Scotland /b/ 1725 and 1750, none in Perthshire, 2 in Clackmannan, 10-15 km.s west of Stirling, both sired by a William France and Janet Angus in 1738 and 1744. (I assume the elder child passed away.) At
[crosseye stereograph, see 3D with your right eye on the left image, and left on right.]
The Pike, in Long Beach is nothing like it used to be. Removed to the East but remaining until July 2010 from the original was the roof of the Looff, the carousel that graced the entrance nearby the Cyclone Racer roller coaster, was in temporary storage where once was Eddie's diner. South of Ocean Blvd. marked the Eastern beginning of "The Pike" The 'Fun Zone' continued East and West from where the telephone pole stands past snack shops, shooting galleries, dark rides, souvenir photographers, more penny arcades, and many shops of souvenir trinkets and clothing - even bikinis. Just barely visible in the sky on the left is the arc of the Ferris Wheel on what today is called The Pike.
3Dh, Looff Roof, The Pike, Ocean Aire Lot, Ocean Center, Long Beach, California, Hyper 3D, 2008.05.17, dsc04819
Thinking about ;what? Who knows?Or just watching..
intelligenttravel.typepad.com/it/2007/12/index.html
December 04, 2007
willowgrovedaycamp.com/willows.html
The Willows at Willow Grove Day Camp is a camp for 3 and 4 year old children. This unique camp experience offers your child an early opportunity to learn and socialize with children their own age.
During the first week of camp, lots of fun was had as the children and counselors got to know each other. “Sun and Surf” was our first week theme. The children really enjoyed decorating their bucket and shovel memo pads during Arts and Crafts. Along with this activity, the Polar Bears and Penguins enthusiastically participated in Nature, Gymnastics, Dance, Tennis and Soccer. We are looking forward to the next seven weeks of fun-filled activities.
Willow Grove Day Camp provides summer fun for kids who live in Willow Grove, Abington, Blue Bell, Hatboro, Horsham, Huntingdon Valley, Lafayette Hill, Philadelphia, Plymouth Meeting, Southampton and the surrounding areas. For more information on the Willows and Willow Grove Day Camp please visit: willowgrovedaycamp.com/willows.html
Wednesday 25 July 2012: Les Contamines-Montjoie - Auberge Le Truc (1,720 m) - Refuge de Miage (1,560 m) - Col de Tricot (2,120 m) - Bellevue (1,800 m) - Col de Voza (1,653 m) - Les Houches - Les Bossons
Day 12 of our Tour du Mont Blanc, on Exodus' Mont Blanc Circuit trip - a clockwise circumambulation of the Mont Blanc massif
Today would bring us back into the valley of Chamonix-Mont Blanc, and it felt far too soon to be returning to Les Bossons. Suddenly the end was nigh....
After our final tent wrangling, and Stephen and Ian demonstrating their double act tent-taking-down skills for the rest of us, we said au revoir lovely Camping Le Pontet and walked down to Les Contamines, turning off at the signpost for Le Truc. A steep climb up through pine trees eventually brought us out above the tree line at Auberge Le Truc (1,720 m). The morning's blue skies and bright sun made for poor photos of the Glacier du Miage and the peaks above, including the elusive Mont Blanc and the Aiguille de Bionnassay.
A descent into the next valley brought us to the Refuge de Miage (1,560 m) in its stunning location below the glacier and the Dômes de Miage (but the sun was still working against my photos!). Refreshed by coffee and cake (I declined the blueberry tarte at 7€ a slice...), we commenced the long haul and many zigs and zags up to the Col de Tricot (2,120 m). En route, it did indeed feel frustrating to have lost the 200m between Auberge Le Truc and Refuge de Miage! Still, the views from the col were smashing - north into the Bionnassay valley with the line of the Mont Blanc Tramway just discernable, and south back over the Miage valley and to the ridges beyond. A great spot to rest for a while.
The next stretch took us down into the Bionnassay valley and more great views of the peaks and glaciers of the Mont Blanc Massif up to our right, and we lunched with a stupendous view looking up the Glaicer de Bionnassay at the Aiguille de Bionnassay and Dôme du Goûter.
Accompanied by Alpine Roses, flowers and woodland we descended towards the Torrent de Bionnassay, and crossed, carefully, over the cable suspension bridge. A very busy section followed, up to Bellevue where the tramway and the cable car from Les Houches deposit strollers, hikers and mountaineers alike. Those with tired legs opted for the cable car down, the rest of us continued to the Col de Voza (1,653 m) and then took the black run down to Les Houches - the sandy/scree track made for tough going on the knees.
Having made a rainy rendezvous at a bar in Les Houches, we squeezed onto the bus back to Les Bossons - hello again Camping Les Marmottes .... and BONJOUR MONT BLANC! Yes, at last.... we realised what we'd missed on our arrival... the amazing views of the Glacier des Bossons, Mont Blanc and the Aiguille du Midi - and many more peaks and ridges besides. The colours turned from blue to white to rose pink as the sun set. Beautiful.
DSC06225
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Oakland Aviation Museum www.oaklandaviationmuseum.org/hours-and-location
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All of My Reviews｜心得文：
Olympus MZD 17mm f/1.2 PRO Review
Olympus MZD 25mm f/1.2 PRO Review
Olympus MZD 45mm f/1.2 PRO Review
Panasonic LEICA DG 12mm f/1.4 Review
Panasonic LEICA DG 8-18mm f/2.8-4 Review
A Five-Year Photographic Journey with the M4/3 Series.
Perfect Sofas for Socializing - Curved and Double Sided Contemporary Sofas by i4 Mariani... All daily inspiration
A pain in the back can be much more painful when it is chronic pain. Symptoms and information about of Chronic back pain. backpain911.com/chronic-back-pain.html
I have compiled the identical info on my blog. Please visit here.
--The photos below all taken in Narita Airport Terminal 1 in May 2008, except the ones in the outer links--
Firstly, those intending to have your Japan Railpass validated, please make sure where to do so. JR pass validation office
Introduction of Narita Express by JR East
Suica and NEX package for 3,500 yen: This combo consists of 1,500 yen Narita Express and connecting trains rides to your final destination in Tokyo Area, a 500 yen suica card which is refundable after use and 1,500 yen suica credit that can be topped up via the ticket machine etc as you need it.
Please reminded that when you have the suica card deposit refunded, make sure you have no credit balance left on it, otherwise JR charges you a handling fee of 210 yen for the credit balance refund.
Please note that there is no discounted Narita Airport bound NEX package. If you'd like to return to the airport as cheaply as possible, you might use the Keisei Line from Nippori.
This signpost stands in front of the ticket counter.
Direction to the Travel Service Center
Japan Rail Pass and 'Suica and NEX'
Inside the travel center
What are needed for applying for the JR Pass validation
Queue here for JR Pass application
According to the agent there, You may wait for between 5 minutes and 1 hour to have the pass validated depending on the number of customers. In case of congestion, they may refuse to book train seat tickets, which they are willing to do when they are not busy.
Suica and NEX combo purchase counter
Tokyo bound Narita Express seat availability
phot Julai Merkel
phot JulIA Merkel
www.emergencyrooms.org/sprengelmuseum.html
----------Sprengel Museum exhibition Press release ----------
Sprengel Museum Hannover
PHOTOGRAPHY CALLING!
09. October 2011 – 15. January 2012
Sprengel Museum HannoverSprengel Museum Hannover
IN ASSOCIATION WITH THE
LOWER SAXONY SAVINGS BANK FOUNDATION
PHOTOGRAPHY CALLING! is an exhibition of the works of 31 photographers on a floor area of over 2,000 square metres. Since HOW YOU LOOK AT IT in 2000, this exhibition is the first and only one to provide an all-embracing overview of artistic photography from the 1960s to the present day. The exhibition has been organized by the Sprengel Museum Hannover in collaboration with the Lower Saxony Savings Bank Foundation. Starting out from the Foundation’s collection of large groups of works by both American and European photographers, the only collection of its kind in Europe, the exhibition explores the history and perspectives of the ‘documentary style’ of photography.
PHOTOGRAPHY CALLING! constitutes yet a further step towards establishing Hanover as an important centre for artistic photography in the north of Germany.
The starting points of the exhibition are the works of Robert Adams, Diane Arbus, Lewis Baltz, Bernd and Hilla Becher, William Eggleston, Lee Friedlander, John Gossage, Nicholas Nixon, Martin Parr and Michael Schmidt. The artist photographers Rineke Dijkstra, Paul Graham, Thomas Struth and the photographers of the generations that followed, such as Jitka Hanzlová, Stephen Gill, Jochen Lempert, Elisabeth Neudörfl, Heidi Specker and Tobias Zielony, visualize the world with a style of photography that adheres strictly to the medium and yet is highly subjective. Max Baumann, Boris Mikhailov, Rita Ostrowskaja and Helga Paris extend the perspective with experiences of their own confrontations with different political systems, while Laura Bielau, Thomas Demand, Hans-Peter Feldmann, Andreas Gursky, Thomas Ruff, Wolfgang Tillmans and Jeff Wall use the documentary style of photography as a means of exemplifying the phenomena of visual perception. Many of the works are being exhibited for the very first time.
Integrated into the exhibition are three successive Project Rooms organized by three guest curators and each taking place for the duration of one month. They thematize three different methods of collecting and three different ways of using photography.
From 9.10. until 30.10.2011 the artist Thierry Geoffroy will investigate the idea behind the title of the exhibition – PHOTOGRAPHY CALLING! – and ask: Who calls whom and what, and for what purpose, and out of what interests? On 1.11.2011 Markus Schaden will be setting up a study room devoted to the photography book as a ‘storage medium’ and collector’s item. From 6.12.2011 until 15.1.2012 Wilhelm Schürmann will be exposing the obsessions that can be the driving force behind a private collection of photographs, graphics, paintings and sculptures.
In the run-up to the exhibition HOW YOU LOOK AT IT at the Sprengel Museum Hannover, which was curated by Thomas Weski and Heinz Liesbrock on the occasion of EXPO 2000, the Lower Saxony Savings Bank Foundation began to purchase comprehensive groups of works by selected American and European photographers. Since then, the collecting activity of the Foundation has been focused on those works of photography that may be understood to be in the tradition of the ‘documentary style’ (Walker Evans, 1903-1975) and have been exercising a strong influence on photography since the end of the 1960s. Thus it has been possible – thanks not least to the recommendations of a high-calibre advisory board – to build up a photographic collection distinguished by its concentration on groups of works. In this regard the collection is unique in Europe.
The Lower Saxony Savings Bank Foundation’s collection and its perspective are now to be the subject of the present exhibition, which is being mounted jointly with the Sprengel Museum Hannover and also in the context of the Museum’s own well-cultivated photography tradition, which began in 1979 and can boast exhibitions of such great exponents of photography as Karl Blossfeldt, El Lissitzky, Judith Joy Ross and Michael Schmidt, to name only a few of many, or the “SPECTRUM” International Prize for Photography of the Foundation of Lower Saxony. ‘Collecting’ manifests itself here as an open system that operates self-reflexively in the aforementioned Project Rooms and is future-oriented and discussion-friendly in the exhibition’s supplementary events.
PHOTOGRAPHY CALLING! is accompanied by a copious publication (Steidl, Göttingen). Visitors will also be offered a comprehensive information programme.
The exhibition has been curated by Inka Schube, Curator for Photography and Media Art, Sprengel Museum Hannover, and Thomas Weski, Professor of “Curatorial Cultures”, Academy of Visual Arts, Leipzig.
.........
innisfreegarden.org/garden.html
We arrived at Innisfree as soon as it opened at 10AM one mid-August morning when the entire Northeastern US was in the middle of a record heatwave. Despite the heat and humidity, we were able to make a quick 1.5 mile circle on the path around the deep glacial lake at the heart of this 150 acre garden before we wilted and had to return to our air conditioned car. The harsh mid-day light made photography challenging, as you can see. We learned that Innisfree, said by some to be one of the world's Ten Great Gardens, opens at sunrise on three occasions each year, and we are already planning another trip to the Hudson River Valley in the future when we hope we can see and photograph this amazing place under better conditions.
"Like the pyramids of Egypt or the Great Wall of China, Innisfree helps us to define what we mean by ‘civilization’. It’s one of the few places in this world that lived up to — nay, exceeded — my expectations."
David Wheeler, Editor, Hortus (2013)
"In the late 1920s, Walter Beck and his wife, avid gardener and heiress Marion Burt Beck, began work on Innisfree, their country residence in Millbrook, New York. Walter Beck’s fascination with Asian art influenced his painting, the collecting he and his wife pursued, and their ideas on garden design. In the 1930s, Beck discovered the work of 8th-century Chinese poet, painter and garden maker Wang Wei. Studying scroll paintings of his famed garden, the Wangchuan Villa, Beck observed that Wang created carefully defined, inwardly focused gardens and garden vignettes within a larger, naturalistic landscape. Wang’s place-making technique — christened “cup gardens,” by Beck — influenced centuries of Chinese and Japanese garden design. It is also the principal design motif in the Innisfree landscape. Like his Chinese predecessor, Beck created three-dimensional pictures in the garden, incorporating both rocks from the site and horticultural advice from his wife. Unlike Wang Wei, or perhaps more familiar figures like Lawrence Johnston, who used his cup-like rooms at Hidcote in England to draw one through a sequence of events and create an overall sense of place, Beck focused more on individual compositions. Relating these to each other and to the landscape as a whole was the genius of Lester Collins."
The genius of this place lies not so much in the ideas which the designers formulated for the cup gardens, many of which are disarmingly simple, but in the way they have been maintained over the years. Essentially, everything is allowed to settle into the prevailing spirit of the place; if it does not, it is removed. It is this sensitivity, care and attention to the qualities of landscape, natural and made, that make Innisfree such a memorable success.
Tim Richardson, Great Gardens of America (2000)
Western gardens are usually designed to embrace a view of the whole. Little is hidden. The garden, like a stage set, is there in its entirety, its overall design revealed in a glance. The traditional Chinese garden is usually designed so that a view of the whole is impossible. [It] requires a stroll over serpentine, seemingly aimless arteries. The observer walks into a series of episodes, like Alice through the looking glass." .
Lester Collins, Innisfree: An American Garden (1994)
crazyaboutslfashion.blogspot.sg/2012/08/in-pouring-rain.html
Rain, splash spots and lightning brushes from FrostBo (browse.deviantart.com/?qh=§ion=&q=frostbo)
Roosevelt Roughrider Invitational
www.andynoise.com/roughrider08.html
Friday, October 17th, 2008 Woodward Park, Fresno
Junior Boys
1 Jason Budge Campolindo 11:42
16 Marco Briones McFarland 12:21
23 Pedro Sanchez McFarland 12:35
25 Gonzalo Mulato McFarland 12:37
31 Ismael Bautista McFarland 12:56
48 Martin Labrada McFarland 13:24
49 Jake Smoot Centennial 13:26
53 Daniel Espinosa Highland 13:33
54 Nick Treiberg Centennial 13:36
69 Spencer Alphanso Highland 13:56
71 Marcus Mendez Highland 13:58
74 D Gallegos Garces 14:03
79 Cody Logan Highland 14:06
86 N/A Garces 14:14
92 Gurpinder Singh Centennial 14:23
97 N/A Centennial 14:31
100 Lorenzo Hernandez E Bakersfield 14:37
101 Carlos Galvan McFarland 14:38
106 D Ramriez Garces 14:43
113 Josh Harbin Bakersfield 14:55
127 Brent Williams Centennial 15:19
129 Adrian Tzintzon Highland 15:21
135 Gabriel Ramos Highland 15:23
139 Craig Varner Centennial 15:31
144 Kyle Gillespie Bakersfield 15:45
148 S Garza Garces 15:54
151 Nick Lopez Highland 16:05
152 Max Beal Highland 16:06
157 Trevor Dalke Bakersfield 16:40
158 Richie Torres E Bakersfield 16:43
160 Wesley Elrich Bakersfield 16:52
168 Alex Harrell Highland 17:45
169 P Newman Garces 17:51
170 Irving Alunaguer Highland 17:59
172 Esteban Espinosa Highland 18:10
178 Kenneth Martinez Highland 20:14
180 Andrew Morales Highland 20:49
181 Sam Bron Highland 20:56
1 Campolindo 23
2 Clovis East 69
3 Buchanan 120
4 McFarland 129
5 Tranquility 138
6 Clovis 214
7 Parlier 222
8 Yosemite 262
9 Sierra 276
10 Tulare Western 288
11 Centennial 352
12 Sunnyside 354
13 Kerman 360
14 Highland 389
15 Bret Harte 402
16 Garces 413
17 Golden West 423
18 Redwood 454
19 Bakersfield 569
www.politico.com/news/stories/0611/56941.html
A 'kitchen sink solution' on jobs
By: Chris Frates
June 15, 2011
The center-left Washington think tank Third Way is holding a forum Wednesday to discuss the merits of allowing companies to bring the $1 trillion in profits parked overseas back to the United States at a temporarily reduced tax rate.
The morning forum at Union Station will include Sen. Kay Hagan (D-N.C.); Democratic Reps. Loretta Sanchez of California and Jared Polis of Colorado; former Service Employees International Union President Andy Stern; Duke Energy chief executive Jim Rogers; and George Schink, managing director of Navigant Economics.
Third Way’s vice president of communications, Sean Gibbons, said the forum is designed to determine whether the idea — which is anathema to many liberals — is a viable option for jump-starting U.S. job growth.
“We have unemployment near 9 percent. We’ve basically pulled every single lever we can as a government. … We’ve done almost everything we can to get the economy going. It’s time to throw in the kitchen sink. This is a kitchen sink solution,” Gibbons said. One trillion dollars “is a lot of coin. It’s sitting overseas. If we could bring over a significant portion of that back into the economy, we believe that would stimulate demand, and demand stimulates jobs.”
It’s not a perfect solution, Gibbons said, but one the Republican-controlled House might be willing to entertain.
He acknowledged that analysts don’t yet know how many jobs such a policy might create. But, he said, bringing money back to the U.S. creates demand, which in turn drives hiring.
The forum is the first public event of the think tank’s new corporate tax reform project directed by former Rep. Dan Maffei (D-N.Y.), who’s now a Third Way senior fellow.
Right now there is over a trillion dollars in global profits earned by American businesses sitting overseas. What if we lowered the bar for companies to bring that money back home?
Third Way hosted an Idea Forum that examined the economic and policy implications of a repatriation tax holiday that would allow American multinational companies to bring overseas profits back to the U.S. for investment at a reduced tax rate.
Featuring a distinguished panel of leaders from business, labor, economics and government, the forum offered a fruitful discussion of a repatriation holiday’s impact on hiring and investment, business practices, and future tax policy. Participants include Senator Kay Hagan, (D-NC), Congresswoman Loretta Sanchez (CA-47), Congressman Jared Polis (CO-2), Andy Stern, former President of the Service Employees International Union, Jim Rogers, CEO of Duke Energy and Dr. George Schink, Managing Director and Principal of Navigant Economics.
This Idea Forum is the first public event of Third Way’s new corporate tax reform project, managed by former Congressman (and now Third Way Senior Fellow) Dan Maffei, which will advance ideas to make the code fairer, simpler, and more pro-growth.
www.lapaludsurverdon.com/routecretes_verdon.html Venez découvrir la "Route des Crêtes"
Le départ de la D23 se trouve sur la route de Castellane à 800 m du village. Cette route panoramique de 23 km vous ramène au village après avoir parcouru les crêtes du Grand Canyon. Les 14 Belvédères dévoilent les falaises mythiques du Verdon et offrent des points de vue inoubliables du Grand Canyon.
Sur ce circuit routier, en à peu près une heure, vous surplomberez le légendaire Verdon et découvrirez des points de vue incomparables comme la "Carelle","l'Escalès" ,"la Dent d'Aire" ou "Guègues"; jusqu'à 700m de vide sous les pieds...
Vous découvrirez au fil de "votre échapée" la faune locale (vautours, chamois, ...), la flore, ainsi que les grimpeurs qui parcourent les falaises du canyon.
pt.godfootsteps.org/on-quieting-your-heart-before-God.html
Aquietar o coração perante Deus é um dos passos mais importantes para entrar nas Palavras de Deus
e é uma lição em que todas as pessoas hoje precisam urgentemente entrar. Os caminhos de entrada para aquietar o coração perante Deus são:
1. Afaste o seu coração das coisas externas, esteja quieto perante Deus e ore a Deus com o coração concentrado.
2. Com o coração quieto perante Deus, coma, beba e desfrute das palavras de Deus.
3. Faça do meditar e do contemplar o amor de Deus uma prática costumeira e pondere sobre a obra de Deus com seu coração.
de "A Palavra manifesta em carne"
Fonte da imagem：de "Igreja de Deus Todo-Poderoso"
Aviso Legal e Termos de Uso： pt.godfootsteps.org/disclaimer.html
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R205.
Lancia D24 #36.
Ganador (1º) en la IV Carrera Panamericana, México 1953.
Escala 1/43.
Serie Revival.
Brumm.
Made in Italy.
Año 2009. (?)
Más información:
www.minicar.es/Lancia-D24-1%C2%BA-Carrera-Panamericana-Me...(1953)-Brumm-143-a60~R205.html
www.brumm.it/04-prodotti/collezionali/04-revival.html
www.brumm.it/00-media/03-catalogo/pdf/09_xraybrumm%202009%20(pag%2046-81).pdf
www.hobbydb.com/catalog_item_types/model-racing-cars/keyw...
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Juan Manuel Fangio
"Juan Manuel Fangio (Balcarce, provincia de Buenos Aires, Argentina, 24 de junio de 1911 – Buenos Aires, Argentina, 17 de julio de 1995) fue un automovilista de velocidad argentino. Es considerado para muchos expertos como uno de los mejores pilotos profesionales del automovilismo mundial de todos los tiempos, incluso el mejor, por haber logrado cinco títulos mundiales de Fórmula 1 durante las temporadas de 1951, 1954, 1955, 1956 y 1957, y los subcampeonatos de 1950 y 1953."
(...)
Fuente: es.wikipedia.org/wiki/Juan_Manuel_Fangio
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Museo Fangio
Lancia D-24 / 25 Sport
Características técnicas
"Año de producción: 1953
Cantidad de ejemplares: 4
Tipo de carrocería: Biposto spider
Tipo de Chasis: Estructura tubular formado por dos largueros tubulares de 2 mm de espesor y 90 mm de diámetro en acero.
Distancia entre ejes: 2,45 m
Trocha: delantera 1,29 m y trasera 1,25 m
Motor: V6 - 60º
Diámetro x Carrera: 88 x 90 mm
Cilindrada Total: 3284 cc (3100 cc para la IV Carrera Panamericana de 1953)
Potencia máxima: 245-265 CV a 6200 RPM
Relación de compresión: 9: 1
Arboles de levas: 4 a la cabeza
(...)
Peso: 740 Kg
Velocidad máxima: 265 Km/h"
(...)
Trayectoria
"Carrera Panamericana de México 1953 - (Fangio) Nro. 36 - Ganador
12 Horas de Sebring 1954 (con Castellotti/Fangio) - Nro 36 - Abandonó
RAC Tourist Trophy Circuito de Ards - Belfast - Irlanda 1954 (con Taruffi/Piodi/Fangio) Nro 3 - Segundo (Castellotti/Fangio comenzaron la carrera con un Lancia D25 - Nro. 2 - cambiaron de máquina por rotura de motor)
La Panamericana reunió en un convenio muy especial a Juan Manuel Fangio y a Gianni Lancia.
Aunque Fangio estaba corriendo carreras Sport para Maserati, como ésta no se presentaría para la competencia de México, le dio libertad para que corriese para Lancia en la última prueba del Primer Campeonato Mundial de Marcas."
(...)
LA AVENTURA TÉCNICA DEL "D24 - Carrera"
"La evolución mas saliente que tuvo la "D24" fue el relativo a su chasis, al motor y ala posición de varios de sus componentes.
El motor de 3284 cc - 88 x 90 mm- con potencia variable de 245 a 6200 RPM a 265 CV a 6500 RPM, fue transformado luego de su participación en Nürburgring, a carter seco. Le redujeron la distancia entre ejes de 2600 mm a 2400 mm, adoptando el puente De Dion que pasaba sobre la caja de cambio, doble elástico cantilever y bieletas paralelas superiores. Un tanque de aceite estaba bajo el guardabarros trasero derecho. Un tanque de combustible centrado sobre la parte posterior trasera de 110 litros era suplementado por otro de 50 litros para los casos de competiciones de largo kilometraje. La tracción mejoró con el agregado de un diferencial autoblocante a disco, del tipo ZF.
Resultó esta una unidad de buena tenida, maniobrabilidad y frenaje, fue preparado para la IV Carrera Panamericana de Méjico - 1953 ganada por Juan Manuel Fangio, en su versión de motor de 3100 cc - 80 x 85 mm - para dar mayor fiabilidad ante una tan larga competencia."
(...)
Fuente: www.museofangio.com/es/autos/19-lancia-d-24-25-sport/
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Carrera Panamericana
"La Carrera Panamericana, también llamada la Carrera (the Carrera, en inglés)1 , la Panamericana o solamente la Pana, es un evento deportivo de automovilismo tipo rally organizado anualmente a través de la República Mexicana.
Su historia se divide en dos etapas, la antigua u original, que se efectuó de 1950 a 1954, y la moderna, que se organiza desde 1988 hasta esta fecha. En la etapa actual la participación de modelos de automóviles se divide en 4 grupos y 9 categorías.6
El director de la división deportiva de Mercedes Benz en los años 50, el alemán Alfred Neubauer llegó a considerar la Carrera como una mezcla de las 24 Horas de Le Mans, la Mille Miglia, el Gran Premio de Trípoli y el autódromo Nürburgring.
La prueba atrajo la participación de las principales marcas de autos deportivos europeos como Ferrari, Porsche, Lancia, Talbot, Mercedes-Benz, Pegaso y Alfa Romeo."
(...)
1953
"La Carrera Panamericana de 1953 se caracterizó por los grandes accidentes.
El Lancia de Bonetto chocaba contra un muro en el pueblo de Silao Guanajuato, luego de haber brincado excesivamente rápido un vado que no estaba debidamente señalizado, y falleció.
Antonio Stagnoli y Giuseppe Scotuzzi sufren un pinchazo en su Ferrari en la zona de Oaxaca, que les provoca una espectacular salida que los obliga a abandonar.
Pegaso participó en esa edición con un coupé construido específicamente para la carrera, de portón trasero y barras contra zopilotes en el parabrisas.
La carrera fue dominada en esta edición por Lancia con su D24, un vehículo especialmente diseñado para la Panamericana, cuyo motor de 6 cilindros en V de 3096 cc, disponía de una potencia de 226CV con un peso total en su conjunto de 760 kg, con el cual consigue las tres primeras plazas de la prueba, ocupadas, respectivamente, por el argentino Juan Manuel Fangio, aun sin haber ganado ninguna etapa, y los Italianos Taruffi y Castellotti."
(...)
shoestringonline.co.uk/html/klansmen#.Up37xMRdXh7
Visitors to the Current show at the Serpentine Sackler Gallery, Hyde Park were directed by the Chapman Brothers with this message.
GET RID OF MEANING. YOUR MIND IS A NIGHTMARE.
Easier said than done when it comes to this art by the Chapman Brothers which features the familiar mutilated bodies and scenes of horrific torture and gruesome ritualised decapitations that do not necessarily contrive to horrify, as this sentence would appear to suggest.
The Chapman brothers are inclined to provide enough comforting context. We Monks were after all invited to enter a brand new swanky art gallery and no art lover as far as we are aware has thus far been harmed or traumatised by a Chapman image.
We entered cautiously and discovered the familiar grim images, scary in a "ghost train" kind of way. The Chapman Klansmen are comedy Klansmen with rainbow socks and comedy smiley faces. The Chapman crucified martyrs are nothing more than harmless corporate Ronald MacDonald effigies, and so very many of them as in the real world.
I found myself failing to "get rid of meaning" by comparing the Chapman Brothers to Richard Dadd, whose "Fairy Feller's" is arguably more horrific, given Dadd's state of mind, but far less horrifically explicit than the Chapman Brothers.
As far as we know the Chapman Brothers are not actually psychotic. They are more inclined to toy with the visitors most visitors go along with the toying. I could not fail to notice two American ladies failing to "get rid of the meaning" They provided me with an in-depth commentary on each particular scene of horror and mutilation as if Ronald MacDonald were a real person and these were scenes from a soap opera, a warped Nazi soap opera.
The miniature horror model show might also appeal to the model makers within all of us boys, seeking the same thrill you might get when you view an architect's model of a new airport or a shopping centre complete with little trees to provide context and scale.
For this reason I did wonder why The Chapman Brothers had not provided a model Hornby Nazi train-set to circulate about the corpses. Yes, I do believe that there is a train spotting model maker and dark grim humour within us all.
We Monks saw "Hell", the earlier Chapman Brothers work which featured similar miniature grotesque models in glass cases. These works which took years of endeavour to construct were destroyed in the cataclysmic MOMART fire in the 2004. They have now been recreated and re-imagined somewhat in the same spirit.
I discussed this with a young "curator" in the gallery. I discovered that the new Serpentine Sackler Gallery was in fact an 1805 listed building and formerly a depositary for gunpowder and such. I again found myself failing to "get rid of the meaning", so I changed the subject and I told her that I was a little scared to go into the central section behind the black curtain, from where I could hear the sounds of horror. She said that I should not be scared and that all would be well if I were to enter..
Beyond the black curtain masked members of the KKK were sitting amongst the visitors watching a Chapman movie. There I observed Mrs Monk sitting next to a KKK pointy hat both of them watching the horror movie as if it were the most natural thing in the world.
There was a Chapmanesque resonance in the movie but no fearful reaction from the visitors. Just the occasional knowing laugh.
oliver and S hula hoop and sarah ronchetti momoka blogged: cottingtonssocrafty.blogspot.com/2017/01/ballet-and-hula-...
twitter.com/Memoire2citeil existe de nos jours, de nombreux photographes qui privilégient la qualité artistique de leurs travaux cartophiles. A vous de découvrir ces artistes inconnus aujourd’hui, mais qui seront peut-être les grands noms de demain. archipostcard.blogspot.com/search?updated-max=2009-02-13T... - museedelacartepostale.fr/periode-semi-moderne/ - archipostalecarte.blogspot.com/ - museedelacartepostale.fr/blog/ - museedelacartepostale.fr/exposition-permanente/ - www.queenslandplaces.com.au/category/headwords/brisbane-c... - collection-jfm.fr/t/cartes-postales-anciennes/france#.XGe... - www.cparama.com/forum/la-collection-de-cpa-f1.html - www.dauphinomaniac.org/Cartespostales/Francaises/Cartes_F... - furtho.tumblr.com/archive
le Logement Collectif* 50,60,70's, dans tous ses états..Histoire & Mémoire d'H.L.M. de Copropriété Renouvellement Urbain-Réha-NPNRU., twitter.com/Memoire2cite tout içi sig.ville.gouv.fr/atlas/ZUS/ - media/InaEdu01827/la-creatio" rel="noreferrer nofollow">fresques.ina.fr/jalons/fiche-media/InaEdu01827/la-creatio Bâtir mieux plus vite et moins cher 1975 l'industrialisation du bâtiment et ses innovations : www.dailymotion.com/video/xyjudq?playlist=x34ije la préfabrication en usine www.dailymotion.com/video/xx6ob5?playlist=x34ije , le coffrage glissant www.dailymotion.com/video/x19lwab?playlist=x34ije ... De nouvelles perspectives sont nées dans l'industrie du bâtiment avec les principes de bases de l'industrialisation du bâtiment www.dailymotion.com/video/x1a98iz?playlist=x34ije ,
www.dailymotion.com/video/xk6xui?playlist=x34ije , www.dailymotion.com/video/xk1dh2?playlist=x34ije : mécanisation, rationalisation et élaboration industrielle de la production. Des exemples concrets sont présentés afin d'illustrer l'utilisation des différentes innovations : les coffrages outils, coffrage glissant, le tunnel, des procédés pour accélérer le durcissement du béton. Le procédé dit de coffrage glissant est illustré sur le chantier des tours Pablo Picasso à Nanterre. Le principe est de s'affranchir des échafaudages : le coffrage épouse le contour du bâtiment, il s'élève avec la construction et permet de réaliser simultanément l'ensemble des murs verticaux. Au centre du plancher de travail, une grue distribue en continu le ferraillage et le béton. Sur un tel chantier les ouvriers se relaient 24h / 24 , www.dailymotion.com/video/xwytke?playlist=x34ije , www.dailymotion.com/video/x1bci6m?playlist=x34ije
Le reportage se penche ensuite sur la préfabrication en usine. Ces procédés de préfabrication en usine selon le commentaire sont bien adaptés aux pays en voie de développement, cela est illustré dans le reportage par une réalisation en Libye à Benghazi. Dans la course à l'allégement des matériaux un procédé l'isola béton est présenté. Un chapitre sur la construction métallique explique les avantage de ce procédé. La fabrication de composants ouvre de nouvelles perspectives à l'industrie du bâtiment.
Lieux géographiques : la Grande Borne 91, le Vaudreuil 27, Avoriaz, Avenue de Flandres à Paris, tours Picasso à Nanterre, vues de la défense, Benghazi Libye
www.dailymotion.com/playlist/x34ije_territoiresgouv_cinem... - mémoire2cité - le monde de l'Architecture locative collective et bien plus encore - mémoire2cité - Bâtir mieux plus vite et moins cher 1975 l'industrialisation du bâtiment et ses innovations : www.dailymotion.com/video/xyjudq?playlist=x34ije la préfabrication en usine www.dailymotion.com/video/xx6ob5?playlist=x34ije , le coffrage glissant www.dailymotion.com/video/x19lwab?playlist=x34ije ... De nouvelles perspectives sont nées dans l'industrie du bâtiment avec les principes de bases de l'industrialisation du bâtiment www.dailymotion.com/video/x1a98iz?playlist=x34ije ,
Le Joli Mai (Restauré) - Les grands ensembles BOBIGNY l Abreuvoir www.youtube.com/watch?v=eUY9XzjvWHE … et la www.youtube.com/watch?v=hK26k72xIkU … www.youtube.com/watch?v=xCKF0HEsWWo …
Genève Le Grand Saconnex & la Bulle Pirate - architecte Marçel Lachat -
Un film de Julien Donada içi www.youtube.com/watch?time_continue=1&v=4E723uQcpnU … … .Genève en 1970. pic.twitter.com/1dbtkAooLM è St-Etienne - La muraille de Chine, en 1973 ce grand immeuble du quartier de Montchovet, existait encore photos la Tribune/Progres.
www.youtube.com/watch?v=AJAylpe8G48 …, - la tour 80 HLM située au 1 rue Proudhon à Valentigney dans le quartier des Buis Cette tour emblématique du quartier avec ces 15 étages a été abattu par FERRARI DEMOLITION (68). VALENTIGNEY (25700) 1961 - Ville nouvelle-les Buis 3,11 mn www.youtube.com/watch?v=C_GvwSpQUMY … - Au nord-Est de St-Etienne, aux confins de la ville, se dresse une colline Montreynaud la ZUP de Raymond Martin l'architecte & Alexandre Chemetoff pour les paysages de St-Saens.. la vidéo içi * Réalisation : Dominique Bauguil www.youtube.com/watch?v=Sqfb27hXMDo … … - www.dailymotion.com/video/xk6xui?playlist=x34ije , www.dailymotion.com/video/xk1dh2?playlist=x34ije : mécanisation, rationalisation et élaboration industrielle de la production. Des exemples concrets sont présentés afin d'illustrer l'utilisation des différentes innovations : les coffrages outils, coffrage glissant, le tunnel, des procédés pour accélérer le durcissement du béton. Le procédé dit de coffrage glissant est illustré sur le chantier des tours Pablo Picasso à Nanterre. Le principe est de s'affranchir des échafaudages : le coffrage épouse le contour du bâtiment, il s'élève avec la construction et permet de réaliser simultanément l'ensemble des murs verticaux. Au centre du plancher de travail, une grue distribue en continu le ferraillage et le béton. Sur un tel chantier les ouvriers se relaient 24h / 24 , www.dailymotion.com/video/xwytke?playlist=x34ije , www.dailymotion.com/video/x1bci6m?playlist=x34ije
Le reportage se penche ensuite sur la préfabrication en usine. Ces procédés de préfabrication en usine selon le commentaire sont bien adaptés aux pays en voie de développement, cela est illustré dans le reportage par une réalisation en Libye à Benghazi. Dans la course à l'allégement des matériaux un procédé l'isola béton est présenté. Un chapitre sur la construction métallique explique les avantage de ce procédé. La fabrication de composants ouvre de nouvelles perspectives à l'industrie du bâtiment.
la Grande Borne 91, le Vaudreuil 27, Avoriaz, Avenue de Flandres à Paris, tours Picasso à Nanterre, vues de la défense, Benghazi Libye 1975 Réalisateur : Sydney Jézéquel, Karenty
la construction des Autoroutes en France - Les liaisons moins dangereuses 1972 www.dailymotion.com/video/xxi0ae?playlist=x34ije - Ministère de l'Équipement et de l'Aménagement du Territoire - Dotation par la France d'autoroutes modernes "nécessité vitale" pour palier à l'inadaptation du réseau routier de l'époque voué à la paralysie : le reportage nous montre des images d'embouteillages. Le ministre de l'Équipement et de l'Aménagement du Territoire dans les deux gouvernements de Pierre Messmer, de 1972 à 1974, Olivier Guichard explique les ambitions du programme de construction qui doit atteindre 800 km par ans en 1978. L'ouverture de section nouvelles va bon train : Nancy / Metz par exemple. Le reportage nous montre l'intérieur des bureaux d'études qui conçoivent ces autoroute dont la conception est assistée par ordinateurs dont le projet d'ensemble en 3D est visualisé sur un écran. La voix off nous informe sur le financement de ces équipements. Puis on peut voir des images de la construction du pont sur la Seine à Saint Cloud reliant l'autoroute de Normandie au périphérique, de l'échangeur de Palaiseau sur 4 niveau : record d'Europe précise le commentaire. Le reportage nous informe que des sociétés d'économies mixtes ont étés crées pour les tronçons : Paris / Lille, Paris / Marseille, Paris / Normandie. Pour accélérer la construction l’État a eu recours à des concessions privées par exemple pour le tronçon Paris / Chartres. "Les autoroutes changent le visage de la France : artères économiques favorisant le développement industriel elles permettent de revitaliser des régions en perte de vitesse et de l'intégrer dans le mouvement général de l'expansion" Sur le plan européen elles vont combler le retard de la France et réaliser son insertion. Images de l'inauguration de l'autoroute entre Paris et Bruxelles par le président Georges Pompidou. Le reportage rappel que l'autre fonction capitale des autoroute est de favoriser la sécurité. La question de la limitation de vitesse est posée au ministre de l’Équipement, qui n'y est favorable que sur certains tronçons. Un des facteur de sécurité selon le commentaire est l'humanisation des autoroutes : aires de repos, restaurants, signalisation touristiques... "Rien n'est impossible aux techniques modernes" nous apprend la voix off qui prend comme exemple le déplacement sur rail de 65 mètres d'un château classé afin de faire passer l'autoroute Lille / Dunkerque.Durée : 4 minutes 30 secondes
Sur les routes de France les ponts renaissent 1945 reconstruction de la France après la Seconde Guerre mondiale www.dailymotion.com/video/xuxrii?playlist=x34ije , Quelques mois après la fin de la Seconde Guerre mondiale, un triste constat s'impose : 5 944 passages sont coupés, soit plus de 110 km de brèches ; de nombreuses villes se trouvent isolées.Les chantiers s'activent dans toute la France pour "gagner la bataille des communications routières". Mais outre la pénurie de main d’œuvre, il faut faire face au manque de matériaux (béton, métal) et donc déployer des trésors d'imagination pour reconstruire les ponts détruits. Si le savoir faire des tailleurs de pierre est exploité, le plus spectaculaire est le relevage des ponts, comme le pont de Galliéni à Lyon, où 7 à 800 tonnes d'acier sont sorti de l'eau avec des moyens de l'époque. En avril 1945, il reste 5 700 ponts à reconstruire soit 200 000 tonnes d'acier, 600 000 tonnes de ciment, 250 000 m3 de bois, 10 millions de journées d'ouvrier, prix de l'effort de reconstruction.1945
Auteurs / réalisateurs : images : G.Delaunay, A.Pol, son : C.Gauguier Production : Direction Technique des Services des Ponts et Chaussées / Ministère des Travaux Publics et des Transports Support original : 16 mm noir et blanc Durée : 14 min Thèmes principaux : infrastructures-ouvrages d'art Mot clés : chantier, pont, Reconstruction, restauration, béton précontraint, ministère des travaux publics et des transportsLieux : Lyon, Tournon, Caen - Le Bosquel, un village renait 1947 l'album cinématographique de la reconstruction, réalisation Paul de Roubaix production ministère de la Reconstruction et de l'Urbanisme, village prototype, architecte Paul Dufournet, www.dailymotion.com/video/xx5tx8?playlist=x34ije - Demain Paris 1959 dessin animé présentant l'aménagement de la capitale dans les années 60, Animation, dessin animé à vocation pédagogique visant à promouvoir la politique d’aménagement suivie dans les années 60 à Paris. Un raccourci historique sur l’extension de Paris du Moyen Âge au XIXe siècle (Lutèce, œuvres de Turgot, Napoléon, Haussmann), ce dessin animé retrace la naissance de la banlieue et de ses avatars au XXe siècle. Il annonce les grands principes d’aménagement des villes nouvelles et la restructuration du centre de Paris (référence implicite à la charte d’Athènes). Le texte est travaillé en rimes et vers. Une chanson du vieux Paris conclut poétiquement cette vision du futur. Thèmes principaux : Aménagement urbain / planification-aménagement régional Mots-clés : Banlieue, extension spatiale, histoire, quartier, ville, ville nouvelle Lieu géographique : Paris 75 Architectes ou personnalités : Eugène Haussmann, Napoléon, Turgot Réalisateurs : André Martin, Michel Boschet Production : les films Roger Leenhardt
www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije , Film d'archive actualités de 1952 Reconstruction de la France sept ans après la fin de la seconde guerre mondiale état des lieux de la crise du logement , Actualités de 1952. Sept ans après la fin de la seconde guerre Mondiale état des lieux de la reconstruction de la France et de la crise du logement à l’œuvre, pénurie de logement, logements insalubres. Les actualités montrent des images d'archives de la destruction de la France, les Chars de la division Leclerc qui défilent sur les Champs Elysees. Le commentaire dénonce la lenteur de la reconstruction et notamment des manifestations qui ont eu lieue à Royan afin d''accélérer la reconstruction de la ville détruite.Le film montre à Strasbourg, Mulhouse, des réalisation moderne de grands ensembles et des images d'archive de la reconstruction du Havre de Saint Nazaire.Le film se termine à Marseille sur les réalisation nouvelles autour du vieux port puis on assiste à l'inauguration de la Cité Radieuse par le ministre de la Reconstruction et de l'Urbanisme Eugène Claudius-Petit en présence de son architecte Le Corbusier à qui le ministre remet la cravate de commandeur de la légion d'honneur. www.dailymotion.com/video/xk1g5j?playlist=x34ije Brigitte Gros - Urbanisme - Filmer les grands ensembles 2016 - par Camille Canteux chercheuse au CHS -Centre d'Histoire Sociale - Jeanne Menjoulet - Ce film du CHS daté de 2014 www.youtube.com/watch?v=VDUBwVPNh0s … L'UNION SOCIALE POUR L'HABITAT le Musée des H.L.M. musee-hlm.fr/ union-habitat.org/ - EXPOSITION :LES 50 ANS DE LA RESIDENCe SALMSON POINT-Du JOUR www.salmsonlepointdujour.fr/pdf/Exposition_50_ans.pdf - Sotteville Construction de l’Anjou, le premier immeuble de la Zone Verte sottevilleaufildutemps.fr/2017/05/04/construction-de-limm... - www.20minutes.fr/paris/diaporama-7346-photo-854066-100-an... - www.ladepeche.fr/article/2010/11/02/940025-140-ans-en-arc... dreux-par-pierlouim.over-blog.com/article-chamards-1962-9... missionphoto.datar.gouv.fr/fr/photographe/7639/serie/7695...
Aamir Khan got body spray painted for Dhoom 3! - www.bolegaindia.com/gossips/Aamir_Khan_got_body_spray_pai...
Prints: daniel-eskridge.pixels.com/featured/woman-with-mountain-l...
A Native American woman stands in the forest with her friend, a large mountain lion. The woman has a painted face, and wears a deer skin dress and a brown fur shawl. The big cat stands next to her with its head just under her hand. Both the woman and the cougar look at you the viewer as if you have disturbed them in their peaceful woods.
This was based on a story I heard as a kid. I've never been able to find the title or a reference to it though. It goes roughly like this:
___
One winter, a Creek Indian village was having a hard time. The harvest was small and the winter was cold. The people were hungry.
Among them was a man named Panther. Panther went out hunting to help feed his people. Unable to find game in the village's usual hunting ground, he decided to trespass in the forest of a sorceress.
In those woods, he came to a river where the sorceress was bathing. He hid behind some rocks and spied upon her. She was beautiful and Panther was smitten by her.
He stayed too long and she caught him. She was angry, and he was afraid that she would use her magic on him in some bad way. So he pleaded with her and told her that he was hunting to help feed his starving village.
The sorceress took pity on Panther and gave him a magic arrow. Whenever he dropped the arrow on the ground, it would point in the direction to go and find game. However, she told him that he had to return the arrow by the next full moon.
Red Panther used the arrow to find many deer over the next few days which he killed and brought back to his village where he was acclaimed a hero. Soon was the day of the next full moon. Panther new he had to take the arrow back to the sorceress, but he did not want to give up the acclaim he had achieved so he decided to keep the arrow.
The next week, he went out hunting but did not return. Other hunters followed his tracks. They headed towards the sorceress's woods. On the way, they changed from the tracks of a man to those of a cat. When they reached the woods, the hunters saw the sorceress. They dared not approach her though, for now she was guarded by a large panther.
www.stthomasfreemasonry.com/lodges.html
The Chronicle article Aug 2005
Freemasons have been meeting for 125 years in West Elgin.
West Elgin Lodge 386 celebrated the anniversary with a black tie ceremony Nov. 5 at the Rodney Legion.
It's no secret the fraternity has been supporting the community.
By donating $21,000 for the Rodney pool when it was built and more recently $1,500 for St.Thomas-Elgin General Hospital the Freemasons have become the backbone of the area, said Andy Cipu, director of the ceremony Friday night.
Freemasons claim to be the oldest and largest worldwide fraternity dedicated to the brotherhood of man under the fatherhood of a Supreme Being.
At first, the Freemasons were stonemasons who built cathedrals in the 1600s. When cathedral building declined, the guild began to open its doors to other craftsmen.
The first recorded meeting in what is today, West Elgin, was the McColl Lodge, Nov. 6, 1879 at Trigger Hall, west of the village of Bismarck (West Lorne).
The first elected Master was Worship Brother Kenneth McKenzie and the first secretary was Worship Brother Hugh McColl, after whom the lodge was named.
The first meeting of the Rodney Lodge was held June 25, 1885, it is believed in the old Vogan Block on Furnival Road.
In the mid 1990s, both the McColl Lodge and the Rodney Lodge were declining in membership.
Cipu has been a Mason for 50 years. He recalls the work done to have the Grand Lodge and Board of General Purpose grant an amalgamation between the two Lodges.
On March 28, 2003 at the Rodney Temple, on Queen St., Cipu, the Grand Lodge Officer saw the West Elgin Lodge become a reality.
He said 14 new members joined the lodge last year and the fraternity is steeped with local prominence.
'We're really strong.' said Cipu.
Former mayors, doctors, funeral directors, church leaders and businessmen have frequented the lodge at its monthly meetings throughout the freemasons history here, said Cipu.
He said the group is not religious but religious in principle.
To be a member, the man must believe in a Supreme Being. No atheists allowed, said Cipu.
The fraternity is incorporated, serving the interests of local charities and morally supporting the leaders of local institutions.
?We do amazing things here,? said Cipu, adding the fraternity is open for more members.
At the 125 ceremony, Master Worship Brother Donald Mumby, from the Grand Lodge of Canada in the Province of Ontario greeted a large concourse of members and wives.
Also, District Deputy Grand Master, George Akers and Worship Master, Kevin Schleihauf made presentations.
The last few days have been a flurry of activity with building on the river and wet lands. But, in between I have gone to a bunch of new places and back to some of my favorite venues.
Xavier & I love to salsa. So we did a search and wham, we found >Latin Palace Dance Club. Couples were dancing in dressy attire to wonderful salsa music. Wearing a tuxedo without a shirt and me in a short cocktail dress, it so reminded Xavier & me of Miami clubs.
A stopover at Organica to catch the last hour of DJ Qee's set woke us up with a nice psy jolt! So good to hear Qee's dynamic sounds and see old friends.
A brand new club called Fear FM sent me a tp. I got to meet owner/builder Cypher Webb. Beautifully built by Cypher, he was also spinning an awesome set of hardstyle and goth rock. I had a blast there. Cypher is also recruiting DJ's so peeps, give him a shout!
It was so late on Thursday night (Fri morn?) that I just had to stop off and say hi to DJ Xavi at The Cave. Owner Tasty Hax was there, too. I run into her at every party!
Friday afternoon, I got a tp from one of the builders. I ended up at Blackhearts 80's club. I love the funkiness of this club. So simple. It feels like a rock n roll club. Halloween was coming and the Pillsbury Dough Boy showed up! LOL!
Late night, and Xavier & I headed for DJ Nebulae's set at Piranha. Xavi loves this club. He set his JMD Effects hud on and we were in psy heaven. We always have fun at Shad's club!
In between all the craziness, I hit New Berlin's Electro Smog. Gee... I can't seem to get enough of this place. Zap Hax was hosting and DJ djleftydc Denja was spinning a sweet set of tunes.
Another new place I landed upon was Le Ghetto Hype. This is a fun club of alternative and eclectic tunes. Owner DJ Frederick Neberle & partner ARNAUD Mureaux have built a wonderful place to hang.
Off to Divaz Lounge! DJ 8wall Wrigglesworth just sent me a tp! OMG, 8wall is spinning at Divaz.
I met 8wall at Dance Island last year and then over at Nutrie. He spins a very chill set of house and minimal tunes.
But, the highlight of my night was at Old Factory listening to DJ Jeangilles Anthony. This frenchman is an artist. Beautiful industrial noise layered with a hardstyle beat... then transcending into experimental music... psychedelic experimental noise. LOL! and I fell asleep there... just couldn't leave!
Late night on Friday, Xavier and I ended up at DJ Digital Francis' Le Pardis de Digital Nation. It was an after party and Digi was spinning. Xavi & Digi started a "stump me" game. I think Digital was very impressed with Xavier's musical knowledge. They bro-downed the entire night leaving me and DJ Snowkitty dumbfounded... 'cause neither of us knew any of the tunes. LOL! I think Xavier has a new favorite dj now!
CIF CENTRAL SECTION CHAMPIONSHIP
Liberty High School - Wednesday, May 14, 2008
www.andynoise.com/valley08.html
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Bakersfield (Hunt, Turner, Johnson, Norwood), 42.28; 2. Clovis East (Bourbon, Scott, Smith, Woods), 42.58; 3. Redwood (Stewart, Ray, Root, Coles), 43.07; 4. Central (Newsome, Bigelow, Hammack, Phillips), 43.15. 1,600--1. Chris Schwartz, Foot, 4:15.80; 2. Jonathan Sanchez, Buch, 4:17.48; 3. Eric Battles, CW, 4:20.34; 4. Jesse Arellano, Mad, 4:21.56. 110H--1. Ethan DeJongh, MtW, 14.49; 2. Sean Johnson, Buch, 14.66; 3. Jon Funch, CW, 14.81; 4. Isiah Crunk, Wash, 15.17. 400--1. Maurice Lewis, Ed, 49.08; 2. Isiah Purvis, Lib, 49.13; 3. Daniel Lozano, Stock, 49.35; 4. Jelani Hendrix, Ed, 49.62. 100--1. Brendon Bigelow, Central, 10.62; 2. Emmanuel Turner, Bak, 10.81; 3. Matt Sumlin, Gar, 10.91; 4. Chris Lopez, GW, 10.98. 800--1. Anthony Mitchell, North, 1:54.19; 2. Aric Champagne, MtW, 1:54.97; 3. Andrew Campbell, CW, 1:55.69; 4. Arturo Ramirez, Centennial, 1:55.83. 300H--1. DeJongh, MtW, 37.93; 2. Cody Alves, Sel, 37.94; 3. James Smith, CE, 39.03; 4. Sean Johnson, Buch, 39.28. 200--1. Brendon Bigelow, Central, 21.29; 2. Isiah Purvis, Lib, 21.96; 3. Mario Navarette, Sanger, 22.04; 4. Chris Lopez, GW, 22.29. 3,200--1. Chris Schwartz, Foot, 9:24.19; 2. Jonathan Sanchez, Buch, 9:24.99; 3. Jon Ross, CE, 9:26.42; 4. Danny Vartanien, Buch, 9:26.42. 1,600 relay--1. Edison (Hendrix, Carter, Boughton, Lewis), 3:17.86; 2. Liberty (Hill, Garside, Affentranger, Purvis), 3:18.95; 3. Bakersfield (Miller, Turner, Johnson, Gooden), 3:20.06; 4. Clovis East (Ellis, Defonska, Woods, Smith), 3:22.40. PV--1. Andrew Lohse, Mad, 15-0; 2. Michael Peterson, CE, 15-0J; 3. Jeff Brenner, Cl, 14-6; 4. Frankie Puente, Sel, 14-0. SP--1. Dayshan Ragans, Foot, 60-7; 2. Matt Darr, Fron, 52-8.75; 3. Troy Rush, CW, 52-8.5; 4. Christian Millard, CE, 51-10.5. TJ--1. Johnny Carter, Ridge, 48-3; 2. Tyler Thompson, Shaf, 47-3; 3. Chris Kelly, Ridge, 46-11.5; 4. Jordan Smith, Central, 46-10.5. D--1. Dayshan Ragans, Foot, 199-2; 2. Jacob Budwig, Fowl, 168-8; 3. Niko Gomes, Cl, 164-10; 4. Matt Darr, Fron, 157-7. LJ--1. Kenny Phillips, Central, 23-4; 2. Tyler Thompson, Shaf, 21-11.5; 3. Dillon Root, Red, 21-11; 4. Kevin Norwood, GV, 21-8.75. HJ--1. Kenny Phillips, Central, 6-8; 2. Isiah Griggs, Bak, 6-6; 3. George Robbins, West, 6-4; 4. Jeff Brenner, Cl, 6-4J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
Girls track
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Edison (Eng, Scott, Thompson, Sears), 47.16; 2. Bullard (J. Williams, Riddlesprigger, Baisch, L. Williams), 48.17; 3. Tulare Western, 48.73; 4. Bakersfield (Torres, Belt, Brown, Wandick), 48.80. 1,600--1. Saleh Barsarian, Cl, 5:02.98; 2. Meghan Marvin, Cl, 5:03.02; 3. Chloe Allen, CW, 5:04.62; 4. Allison Gonzales, Ex, 5:11.52; 100H--1. Alyssa Monteverde, CW, 14.59; 2. Brianny Williams, Ed, 14.60; 3. Taylor Jackson, Fr, 15.04; 4. Jen Melton, CW, 15.37. 400--1. Breanna Thompson, Ed, 56.64; 2. Dedrea Wyrik, Sun, 57.49; 3. Lasasha Aldredge, Central, 58.12; 4. Taylor Donaldson, Reed, 58.13. 100--1. Megan Del Pino, CW, 11.66; 2. Jenna Prandini, Cl, 11.74; 3. Lynn Williams, Bul, 12.00; 4. Brushay Wandick, Bak, 12.01. 800--1. Allysa Mejia, Reed, 2:17.47; 2. Molly Pahkamaa, ElD, 2:17.73; 3. Katie Fry, Ex, 2:18.74; 4. Ashlee Thomas, Centennial, 2:19.77. 300H--1. Alyssa Monteverde, CW, 43.92; 2. Taylor Jackson, Fron, 44.86; 3. Brianny Williams, Ed, 45.69; 4. Alana Alexander, Centennial, 46.12. 200--1. Megan Del Pino, CW, 23.94; 2. Dominique Whittington, Lem, 24.65; 3. Brushay Wandick, Bak, 24.69; 4. Breanna Thompson, Ed, 24.90. 3,200--1. Jordan Hasay, MP, 10:24.78; 2. Meghan Marvin, Cl, 10:59.96; 3. Chloe Allen, CW, 11:06.19; 4. Corina Mendoza, Mad, 11:32.06. 1,600 relay--1. Edison (Burk, Thompson, Scott, Smith), 3:54.89; 2. Stockdale (Cady, Anderson, Mello, S. Anderson), 3:58.26; 3. Clovis West (Laidley, Capriotti, Del Pino, Monteverde), 3:59.02; 4. Reedley, 3:59.07. D--1. Anna Jelmini, Shaf, 162-5; 2. Alex Collatz, Stock, 148-6; 3. Carey Tuuamalemalo, Taft, 130-9; 4. Janae Coffee, CW, 121-6. LJ--1. Jenna Prandini, Cl, 18-7.25; 2. Lynn Williams, Bul, 18-0.75; 3. Alana Alexander, Centennial, 17-6.75; 4. Ja'Nia Sears, Ed, 17-6.5. HJ--1. Alyssa Monteverde, CW, 5-4; 2. Cristina Muro, GW, 5-2; 3. Katherine Mahr, Buch, 5-2; 4. Marish Riddlesprigger, Bul, 5-2J. SP--1. Anna Jelmini, Shaf, 44-0.75; 2. Destanie Yarbrough, CE, 37-10; 3. Heather Vermillion, Red, 37-9; 4. Tasha Firstone, CW, 36-6.5. TJ--1. Alana Alexander, Centennial, 38-3.75; 2. Jenna Prandini, Cl, 38-3; 3. Goziam Okolie, 36-10.5; 4. Alex Collatz, Stock, 36-2. PV--1. Allison Berryhill, CW, 11-6; 2. Amanda Klinchuch, Lib, 11-6J; 3. Cheree Jones, King, 10-6; 4. Emily Falkenstein, Buch, 10-6J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
Saturday 26 October 2013: Mandalay (မန္တလေး)
Our free day in Mandalay (မန္တလေး) (map) started with a walking tour of Ze Cho / Zegyo market, led by Josh, which was really interesting. The group then split into those who did a sight seeing tour with Josh as an optional extra (why not include it - as we found out, DIY in Mandalay is far harder than elsewhere), and Joelle, Anna, Miriam and I who opted to try out hand at taking in the sights on public transport.... where we had variable success: finding the bus stops near the market was tricky, but we had lots of help from local people (and even more offers from taxi drivers who wanted to take us on a tour), but unfortunately our first bus got a flat type somewhere on 32nd Street, and the next bus we hopped on to get us up to the cluster of pagodas north east of the Mandalay Palace (မန္တလေး နန်းတော်) complex charged us 1000k each (I think the local fare was closer to 100k-200k).... At least our adventures on public transport meant I got familiar with numbers written in Burmese script.
Along with the Palace, several of the pagodas are covered by a $10 combined ticket, but we decided to avoid those and focused instead on "the world's biggest book" - aka the inscribed marble 'tomb stones' at Kuthodaw Pagoda (ကုသိုလ်တော်ဘုရား) (although getting into it we took the "scenic route" around the perimeter walls and through some goat-filled woods). We did get to see the beautiful carved teak of the Shwe Nandaw Kyaung / Shwenandaw Monastery (ရွှေနန်းတော်ကျောင်း) through the bars of the railings that surround it, and the outside of the Atumashi Kyaung (အတုမရှိကျောင်း) monastery next door. We did a lot of walking, in vain, in search of the Sandamundi Pagoda - I think our directions/info was wrong as we wandered along long N-S streets and the military compounds that sit to the east of Mandalay Hill.
Having sat on a very slow bus back to the Ze Cho / Zegyo market area, we cut out losses and negotiated with a private taxi driver to take us to the sights south west of the city centre, which proved 3000k each well spent as he took us to the quiet (free) entrances to the stunning Maha Muni Pagoda (မဟာမုနိဘုရားကြီး), where the (male) faithful stick gold leaf offerings onto the ever growing Sacred Living Image of the Buddha, and the Shwe In Bin Kyaung, where we got to go inside the beautiful carved teak monastery building and to wander around the grounds (almost) all by ourselves.
At 4 o'clock we rendezvoused in the reception of the Silver Star Hotel, and were driven to Mandalay Hill (မန္တလေးတောင်), where sadly the rain impinged on our sunset views over Mandalay but (re)visting the Kuthodaw Pagoda en route (would have been nice to have been told that this morning). Still, dinner at the really super Super 81 made up for the rain - a feast, and a bargain to boot!
DSC02373_small
Henk Vergouwen in een zweefvliegtuig. Naast hem W. Hölscher die als kandidaat voor de pilotenopleiding later afviel.
De paters Hermans, Verheijen en Vergouwen volgden een vliegeniersopleiding in Nederland bij de Nationale Luchtvaartschool. In 1957 vertrekken zij met hun eigen vliegtuig naar Nieuw-Guinea.
Vanaf 33:55 www.vpro.nl/speel~POMS_VPRO_406954~het-kruis-geplant-3-de...
DE VLIEGERIJ EN ZIJN BETEKENIS VOOR HET MISSIEWERK
Een apart hoofdstuk over de missievliegerij lijkt me hier wel op z'n plaats, omdat de missie zonder dat bedrijf nooit had kunnen doen wat zij heeft gedaan.
Al lang was het duidelijk dat de missie in Nieuw Guinea op een gegeven moment gebruik zou moeten maken van eigen vliegtuigen. De bevoorrading van de posten over land zou op de duur een te grote belasting gaan vormen voor de plaatselijke bevolking. Bovendien zou de groei van de missie
belemmerd worden als er niet een betere en meer frequente manier zou worden gevonden om de posten in het binnenland te voorzien in hun materiële en personele behoeften. Missievliegerij was noodzakelijk wilde de missie blijven functioneren en uitgroeien. Gestart in 1958 zou de missievliegerij rond de jaren 1965-1969 zorgen voor een grote verandering: een verandering die niet alleen de bevoorrading van de posten betrof, maar ook het contact van de posten onderling. De radiozenders, die noodzakelijk waren voor het vliegverkeer, zorgden er ook voor dat de communicatie tussen de missionarissen beter en intensiever werd.
Over het ontstaan en de geschiedenis van de missievliegerij wil ik het hier niet hebben: die is elders al uitvoerig beschreven. Ook niet hoe missionarissen een eigen vliegveld moesten aanleggen en de problemen die daaraan verbonden waren, want zelf heb ik nooit een vliegveld hoeven aan te leggen en zijn mij de zorgen daaromtrent bespaard gebleven. Wel heb ik van mijn medebroeders vernomen dat het aanleggen van een vliegveld een heidens karwei was. Meestal volgde de ene ontgoocheling na de ander, voordat het vliegveld eindelijk goedgekeurd werd door de piloten. Niet dat de piloten in hun eisen onredelijk waren, maar zij waren zich terdege bewust van hun verantwoordelijkheden wilden het graag zelf ook overleven.
Meestal moest zo'n missionaris een paar jaar al zijn energie geven aan het aanleggen van een eigen strip. Wanneer hij dan eindelijk dacht klaar te zijn en een testvlucht kreeg (vlucht over de strip heen), kreeg hij meestal te horen wat er nog aan mankeerde wilde de strip goedgekeurd worden. En
met dat "wat er nog aan mankeerde" was hij weer vier maanden of een half jaar bezig... En dan nog was het niet zeker of zijn strip door de piloten voor 100 procent vliegwaardig werd bevonden. Meestal volgde er dan wel een
testlanding en als die goed verliep kwam de piloot een paar keer met een halve lading. Maar om een volle lading te krijgen moest er meestal dit of dat nog "even" in orde gemaakt worden. En dan kon de missionaris er weer "even" tegen aan gaan staan. En dan te bedenken dat die vliegveldjes vaak op een schuine kant van een helling lagen of achter een bergje, dat de aan- of uitvlucht bemoeilijkte. Had er eenmaal een crash plaats gevonden, dan had het vliegveld van die missionaris een slechte naam bij de piloten. Het gevolg was dat bij slecht weer een vlucht op zijn vliegveld al snel gecanceld werd.
Het aanleggen van zo'n strip was veel tijdrovender en problematischer dan een keer een opvoer over land organiseren.
Vliegen in Nieuw Guinea, vooral in het bergland, was een riskante zaak. Bergen, regen, mist, verraderlijke windvallen, snel wisselende weersomstandigheden: het waren allemaal dingen waar een piloot regelmatig mee te maken kreeg. Als piloot in Nieuw-Guinea moest je de risico's op hun juiste waarde weten in te schatten: niet te voorzichtig (want dan kwam je nergens), maar ook niet onbezonnen. Een flexibele geest was beslist noodzakelijk: op de juiste momenten moest je kunnen improviseren. Een goed oriëntatievermogen was eveneens gewenst, want het instrumentenbord van een Cessna was maar beperkt.
Bij aanvang van het eigen missievliegbedrijf was men er van uit gegaan dat het bedrijf door paters gerund zou worden. Dus ook de piloten zouden paters zijn. De achterliggende gedachte hiervan was o.a. dat de missionaris op een eenzame post zodoende ook eens een medebroeder op bezoek zou
krijgen. In praktijk is dat nog al tegengevallen. Die paters-piloten hadden er meestal nog een andere functie bij, zodat een nachtje overblijven bij een medebroeder er meestal niet in zat.
Waren priesters nu geschikt als piloot? Theo Jansen, een lekenpiloot, zei me eens:: "Paters hebben een verkeerde opleiding en instelling om piloot te zijn!" Ik geloof dat ik begreep wat hij wilde zeggen. Als je piloot bent, heb je
daaraan een volledige en verantwoordelijke job, die niet toelaat dat je er ook nog iets bij doet. Bovendien worden paters voor alles en nog wat gevraagd en kunnen vaak maar moeilijk weigeren. Een leken-piloot heeft daar minder last van: hij wordt veel minder voor iets anders gevraagd en kan gemakkelijker weigeren.
Van de drie paters die in Hilversum een pilotenopleiding hadden gevolgd, werd er één al direct bij aankomst in Nieuw-Guinea afgekeurd: hij bleek zich onvoldoende te kunnen oriënteren tussen de bergen. Bovendien was hij te zenuwachtig. De tweede maakte al spoedig een crash, waarbij de vier inzittenden ternauwernood aan de dood ontsnapten: van verder vliegen zag hij maar af. En de derde vloog in de mist tegen een boom : hij overleefde het niet. Het was dus geen succes, die vliegende paters franciscanen. Evenmin bij de broeders franciscanen. De eerste broeder verongelukte al bij de tweede of derde solovlucht: hij bracht het er gelukkig levend vanaf. De tweede broeder piloot vloog tegen een berg, waarbij alle inzittenden om het leven kwamen.
Lag het misschien aan de franciscanen dat het zo vaak mis ging? Het begon er wel op te lijken, want een broeder van de Kruisheren, die na zijn uittreden piloot bij de missievliegerij werd, bleek een zeer bekwame piloot te zijn. Maar ook hij kwam na jarenlang uitstekend vliegen bij een ongeluk om. Van de leken-piloten echter is, ofschoon ze bijna allemaal wel eens gecrasht zijn, niemand omgekomen (behalve dan die uitgetreden broeder en een Indonesische piloot). Vliegen was dus beslist niet zonder gevaren, en alle missionarissen hebben dat op een of andere manier wel eens ondervonden. Allemaal hebben ze wel eens een hachelijk moment beleefd. Zelf heb ik twee keer in mijn rats
gezeten.
Vanuit Enarotali moest ik eens naar Moanemani. Ik zou als eerste afgezet worden en de piloot zou met twee andere passagiers doorvliegen naar Timeepa en dan naar de kust. Waarom weet ik niet, maar onderweg besloot de piloot (Theo Jansen) van de route af te wijken en eerst naar Timeepa te
gaan. Vermoedelijk omdat het daar tegen de middag nogal eens winderig kan zijn met het risico van een landing met staartwind. Pater Zwartjes in Timeepa gaf, voordat hij zich naar het vliegveld begaf, via de radiozender aan ons door dat er geen wind was. Maar nog voordat hij op het vliegveld was aangekomen (een kwartier lopen) was de wind opeens opgestoken. Terug naar huis gaan om ons via de zender voor die wind te waarschuwen, had geen zin meer: we waren al vlak bij de strip. De piloot zette de landing in, maar boven de strip merkte hij dat de wind te sterk was en hij besloot door te starten. De wind was echter zo sterk dat hij geen hoogte meer kon maken. We vlogen recht op een Ekagi-hut af. Ik dacht: dit is het einde. Rakelings scheerden we over de hut. Daar waren we goed vanaf gekomen. Maar meteen deed zich het volgende probleem al voor: rechtdoor vliegen was onmogelijk vanwege de bergen die meteen achter de strip opdoemden.
De piloot was dus gedwongen om met geringe hoogte een bocht te nemen. Dat lukte hem ook wonder wel, al was het dat we tussen de bomen door vlogen. Misschien droom ik daarom nog wel eens dat we tussen bomen door vliegen en er niet uit kunnen komen. Een tweede landingspoging lukte beter, maar toen we uitstapten stond de piloot te trillen op zijn benen. Later hoorden we dat zich drie mensen in die hut bevonden en dat het vliegtuig alle dakbedekking van het huis had weggezogen.
27 Jaar missionaris in Irian Jaya, Cleophas Ruigrok 1996 pag. 163-168
Villa Cantik has a large central living pavilion with marble floors, three soft and comfortable couches, a 37" flat screen TV with satellite channels and DVD player, and a fully-equipped European styled kitchen. To the left stairs lead to the upstairs master suite while downstairs to the right is the second bedroom. French doors lead out to a stone terrace where a 20 x 6m pool dominates the garden and is flanked by the third bedroom and an outdoor formal dining room for eight persons. Both the living and dining rooms be closed off for air-conditioned comfort.
[crosseye stereograph, see 3D with your right eye on the left image, and left on right.]
Payphone Project
714-778-9210
714-778-9205
714-778-9678 TDD
714-778-9568
714-778-9518
714-778-9313
714-535-9106
Space Mountain Exit
1313 Harbor Blvd.
Anaheim, CA 92802
This bank of Payphones is at the waiting area of the Space Mountain exit, near the Starcade and the ride photo booth. There is always someone nearby during operating hours.
Incoming calls: All of the payphones in this bank will accept incoming calls.
Card reader: All of the payphones in this bank will accept Smart Card and magnetic stripe card payment.
Disabled Access: This payphone provides a Loudness selector.
Also see:
* flickr.com/search/?q=714-778-9210
* payphone.wikia.com/wiki/714-778-9210
* payphone.wikia.com/wiki/714-778-9205
* payphone.wikia.com/wiki/714-778-9678 TDD
* payphone.wikia.com/wiki/714-778-9568
* payphone.wikia.com/wiki/714-778-9518
* payphone.wikia.com/wiki/714-778-9313
* payphone.wikia.com/wiki/714-535-9106
* www.waymarking.com/waymarks/WM9MT8_Space_Mountain_Payphon....
dsc08625, 2008:08:08 16:54, 3D, California, Anaheim, Disneyland®, Tomorrowland, Space Mountain, Exit, "Space Mountain Photo Capture", Restroom, Payphones, 714-778-9210, 714-778-9205, 714-778-9678 TDD, 714-778-9568, 714-778-9518, 714-778-9313, 714-535-9106
The last few days have been a flurry of activity with building on the river and wet lands. But, in between I have gone to a bunch of new places and back to some of my favorite venues.
Xavier & I love to salsa. So we did a search and wham, we found >Latin Palace Dance Club. Couples were dancing in dressy attire to wonderful salsa music. Wearing a tuxedo without a shirt and me in a short cocktail dress, it so reminded Xavier & me of Miami clubs.
A stopover at Organica to catch the last hour of DJ Qee's set woke us up with a nice psy jolt! So good to hear Qee's dynamic sounds and see old friends.
A brand new club called Fear FM sent me a tp. I got to meet owner/builder Cypher Webb. Beautifully built by Cypher, he was also spinning an awesome set of hardstyle and goth rock. I had a blast there. Cypher is also recruiting DJ's so peeps, give him a shout!
It was so late on Thursday night (Fri morn?) that I just had to stop off and say hi to DJ Xavi at The Cave. Owner Tasty Hax was there, too. I run into her at every party!
Friday afternoon, I got a tp from one of the builders. I ended up at Blackhearts 80's club. I love the funkiness of this club. So simple. It feels like a rock n roll club. Halloween was coming and the Pillsbury Dough Boy showed up! LOL!
Late night, and Xavier & I headed for DJ Nebulae's set at Piranha. Xavi loves this club. He set his JMD Effects hud on and we were in psy heaven. We always have fun at Shad's club!
In between all the craziness, I hit New Berlin's Electro Smog. Gee... I can't seem to get enough of this place. Zap Hax was hosting and DJ djleftydc Denja was spinning a sweet set of tunes.
Another new place I landed upon was Le Ghetto Hype. This is a fun club of alternative and eclectic tunes. Owner DJ Frederick Neberle & partner ARNAUD Mureaux have built a wonderful place to hang.
Off to Divaz Lounge! DJ 8wall Wrigglesworth just sent me a tp! OMG, 8wall is spinning at Divaz.
I met 8wall at Dance Island last year and then over at Nutrie. He spins a very chill set of house and minimal tunes.
But, the highlight of my night was at Old Factory listening to DJ Jeangilles Anthony. This frenchman is an artist. Beautiful industrial noise layered with a hardstyle beat... then transcending into experimental music... psychedelic experimental noise. LOL! and I fell asleep there... just couldn't leave!
Late night on Friday, Xavier and I ended up at DJ Digital Francis' Le Pardis de Digital Nation. It was an after party and Digi was spinning. Xavi & Digi started a "stump me" game. I think Digital was very impressed with Xavier's musical knowledge. They bro-downed the entire night leaving me and DJ Snowkitty dumbfounded... 'cause neither of us knew any of the tunes. LOL! I think Xavier has a new favorite dj now!
Shorebirds of Ireland and Freshwater Birds of Ireland with Jim Wilson.
www.markcarmodyphotography.com
The Great Cormorant (Phalacrocorax carbo) is a widespread member of the cormorant family of seabirds. It breeds in much of the Old World and the Atlantic coast of North America. In European waters it can be distinguished from the Common Shag by its larger size, heavier build, thicker bill, lack of a crest and plumage without any green tinge. In eastern North America, it is similarly larger and bulkier than Double-crested Cormorant, and the latter species has more yellow on the throat and bill. Great Cormorants are mostly silent, but they make various guttural noises at their breeding colonies.
Many fishermen see in the Great Cormorant a competitor for fish. Because of this it was nearly hunted to extinction in the past. Thanks to conservation efforts its numbers increased. At the moment there are about 1.2 million birds in Europe (based on winter counts; late summer counts would show higher numbers).
Cormorant fishing is practiced in China, Japan, and elsewhere around the globe. In it, fishermen tie a line around the throats of cormorants, tight enough to prevent swallowing, and deploy them from small boats. The cormorants catch fish without being able to fully swallow them, and the fishermen are able to retrieve the fish simply by forcing open the cormorants' mouths, apparently engaging the regurgitation reflex.
In North Norway, cormorants are traditionally seen as semi-sacred. (wikipedia)
This is a breeding plumage bird, which is told by the white patch near the legs of the bird.
el.kingdomsalvation.org/videos/lives-come-from-God-hymn.html
Ύμνοι
Ύμνος λόγων του Θεού|Οι ζωές όλων των όντων της Πλάσης προέρχονται από τον Θεό | Δοξάζουμε τον Παντοδύναμο του Δημιουργού
Η ζωή που χάρισε στον άνθρωπο ο Θεός δεν τελειώνει,
αδέσμευτη από σάρκα, χρόνο, ή χώρο.
Αυτό είναι το μυστήριο της ζωής, η απόδειξη του δώρου της ζωής απ' τον Θεό.
Οι άνθρωποι μπορεί να πιστέψουν ή όχι ότι η πηγή της ζωής είναι ο Θεός,
αλλά απολαμβάνουν ότι προέρχεται απ' τον Θεό.
Εάν ο Θεός άλλαζε γνώμη κι ανακτούσε όλο τον κόσμο και τη ζωή Του,
τότε όλος ο κόσμος και τα ζωντανά όντα, όλη η πλάση θα χαθεί για πάντα.
Ο Θεός δίνει την ζωή Του για να τροφοδοτεί τα πάντα.
Η δύναμη και η εξουσία Του φέρνουν καλή τάξη,
μια ακατανόητη αλήθεια μαρτυρία της ζωτικής ενέργειας του Θεού.
Τώρα ο Θεός θέλει να σου πει ένα μυστικό:
Το μεγαλείο κι η δύναμη της ζωής Του, βρίσκεται πέρα από τα όρια των πλασμάτων Του.
Έτσι είναι τώρα και για πάντα.
Ο Θεός είναι η ζωοδόχος πηγή όλης της πλάσης σ' όλες τις μορφές της.
Όλα τα ζωντανά όντα ακολουθούν το μονοπάτι που έφτιαξε ο Θεός.
Μέσα από την φροντίδα και πρόβλεψη του Θεού ο άνθρωπος λαμβάνει το δώρο της ζωής,
χωρίς αυτά χάνει την αίσθηση της αξίας και τον σκοπό στην ζωή.
Αν ο άνθρωπος αποτύχει να εκτιμήσει όσα του απονέμει ο Θεός,
ο Θεός, ο Δημιουργός, θα τα πάρει όλα πίσω.
Οι αποζημιώσεις του ανθρώπου θα είναι βαριές για όλα αυτά που ο Θεός έχει δώσει στον άνθρωπο.
από το βιβλίο «Ο Λόγος Ενσαρκώνεται»
Χριστιανικοί Ύμνοι
Πηγή εικόνας: Εκκλησία του Παντοδύναμου Θεού
Όροι Χρήσης： el.kingdomsalvation.org/disclaimer.html
mp3.zing.vn/mp3/nghe-bai-hat/Khi-Ta-Ben-Nhau.IW7IUCB8.html
mini.ming - eo mỡ (2/13/2011 10:51:07 PM): mai 14.2
kẹo bạc hà nhân sirô dâu (2/13/2011 10:51:24 PM): ua?
kẹo bạc hà nhân sirô dâu (2/13/2011 10:51:30 PM): may ngay maj la ngay gj za
kẹo bạc hà nhân sirô dâu (2/13/2011 10:51:34 PM): :-/
mini.ming - eo mỡ (2/13/2011 10:51:36 PM): ah
mini.ming - eo mỡ (2/13/2011 10:51:39 PM): mai la ngay thu 2
mini.ming - eo mỡ (2/13/2011 10:51:43 PM): ngay m di thi
mini.ming - eo mỡ (2/13/2011 10:51:45 PM): dau la ngay ji dau
mini.ming - eo mỡ (2/13/2011 10:51:46 PM): :D
kẹo bạc hà nhân sirô dâu (2/13/2011 10:51:52 PM): a`a`
kẹo bạc hà nhân sirô dâu (2/13/2011 10:51:57 PM): thj ra la zay
mini.ming - eo mỡ (2/13/2011 10:51:58 PM): da' kai jo`
mini.ming - eo mỡ (2/13/2011 10:52:02 PM): con da~ dien nua~ ha
mini.ming - eo mỡ (2/13/2011 10:52:05 PM): :-L
kẹo bạc hà nhân sirô dâu (2/13/2011 10:52:21 PM): da djen gj ta
kẹo bạc hà nhân sirô dâu (2/13/2011 10:52:25 PM): n ko pjt
mini.ming - eo mỡ (2/13/2011 10:52:27 PM): hehehe
kẹo bạc hà nhân sirô dâu (2/13/2011 10:52:29 PM): moj hoj m oa
kẹo bạc hà nhân sirô dâu (2/13/2011 10:52:32 PM): hehe
mini.ming - eo mỡ (2/13/2011 10:52:44 PM): nchug ngay mai
mini.ming - eo mỡ (2/13/2011 10:52:49 PM): ngta ra duog hoi nhiu
kẹo bạc hà nhân sirô dâu (2/13/2011 10:53:15 PM): n thay ngay nao cg ra duog nhju ma
kẹo bạc hà nhân sirô dâu (2/13/2011 10:53:18 PM): :))
mini.ming - eo mỡ (2/13/2011 10:53:44 PM): um
mini.ming - eo mỡ (2/13/2011 10:53:51 PM): vei mai m w n kug ra duog
kẹo bạc hà nhân sirô dâu (2/13/2011 10:54:03 PM): :))
mini.ming - eo mỡ (2/13/2011 10:54:16 PM): cuoi ji
mini.ming - eo mỡ (2/13/2011 10:54:20 PM): di ko ?
kẹo bạc hà nhân sirô dâu (2/13/2011 10:54:26 PM): dj choj chu gj hehe
mini.ming - eo mỡ (2/13/2011 10:54:29 PM): hehehehe
kẹo bạc hà nhân sirô dâu (2/13/2011 10:54:29 PM): uk`
:)) :))
----
Babie Bo: valentine vui nka Công chúa của bạn THạch Sanh kia =))
Babie Bo: má
Babie Bo: đág sợ
mini.ming - eo mỡ (2/14/2011 12:30:50 PM): =)) =))
-----
Hnai vui Mìh hơi chai mặt .. nhưg như vẹi mới có ng chịu tự nhiên đc , còn làm jì thì ko nói đâu :> :")) [ Xin cam đoan là trog ság ] =)) =)) . Babie ah .. eya :"X [12cai']
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