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Ok, this encounter takes a bit of explaining. I saw him briefly over a week ago. He was busking in downtown Toronto and I was hurrying to class. It was such an unusual sight tha I asked him if I could grab a photo and he gave the ok. It was a somewhat cluttered photo and I wanted to do better but he was in the midst of performing and I was running late for class. I also suspected this young man might have an interesting story to tell and I hoped to catch him on my way home to explain my project and find out more about him. It was not to be. He was gone when my class finished. Meanwhile, I googled his website and discovered that my intuition about an interesting story was correct. His background was beyond amazing. I was even more motivated to meet him again and get a better photo along with a chance to speak with him. The next couple of times I looked for him downtown he wasn’t there. Today, on my third attempt to complete the encounter, there he was. Meet Takahito from Japan – also known as Duckman.
What I had learned from Takahto’s website that impressed me so much was his triumph over adversity and his positive spirit which I felt was a message that belonged in the Human Family project for its power to inspire. His story involves growing up in a single parent family with a mentally ill mother. He lost his two siblings at an early age and the unexpected loss of his onlyh friend. He suffered both emotional and physical abuse from mother and was removed from the home to live in an institution. He discovered the power of a smile to make others happy and adopted a false smile because it brought positive responses from others, something which in turn brought him pleasure. You can read Takahito’s version of this story on his website at www.tk-entertainer.com if you scroll to the bottom of the page. I was left with two feelings after finding out about Takahito. First, I was shocked that anyone would grow up in such disadvantaged circumstances. Second, I was filled with admiration that he found his own way to overcome such extreme adversity and not only survive, but thrive – through entertaining and bringing pleasure to others.
Today was my lucky day because when I exited the subway station downtown, I could hear the sound of Takahito’s plastic drumset. I had my camera ready and caught him between acts. I greeted him by name, reminded him that we had semi-met a week ago, and that after reading his website I was greatly impressed by his story and by his personal strength and positive energy. He shook my hand with his yellow-gloved duck hand and said “Thank you for reading it.” I quickly explained my Human Family project and said I had not had time to tell him about it last week, but would he participate? He said he would be glad to. I managed a couple of different poses, chosen by Takahito, and asked him where he got the strength to overcome his difficult childhood. He said “Making other people happy made me happy.” I asked what message or piece of advice he would like to share and he said “Have a bigger cup.” When I asked what he meant he said “It’s hard for me to explain.” I was concerned that our conversation was distracting him from performing for the lunch-hour crowd which is probably when he makes the most income. I did learn that he is in Canada on a 6 month visa so perhaps I will meet this remarkable young man again. I think we all have much to learn from his inspiring story. We exchanged contact information and he was delighted when I made my contribution to his fund and thanked me warmly.
This is my 549th submission to The Human Family Group on Flickr.
You can view more street portraits and stories by visiting The Human Family.
Follow-up:
Takahito was kind enough to write me an email explaining the meaning of his message “Get a bigger cup. It was so nice that I quote it in full.
"'Get a bigger cup'
I think everyone has a cup in their hearts. that can hold stress or sadness.
When I was a kid, the cup was really small. I cried a lot. I was stressed a lot.
then When I got over my past, I've got the biggest cup.
when the cup is full which means that you cannot do anything properly.
All I'm trying to do is absorbing the spilling water from people's cups^^
because my cup is the biggest. And if you can see the way of thinking that you have a cup, It would help people to be optimistic like me."
between ciboule and ciboulette (ciboule is spring onion and ciboulette is chives). Thursday market on bvd de Grancy. The market opened at 5pm, just as it started to rain.
Often, when I pull up slowly beside a Red-winged Blackbird perched on a fence post, it has already flown by the time I stop. I was lucky this time and managed to get a few quick shots. Taken along one of the backroads SW of Calgary, on 26 June 2013.
FLOOD OF THE CENTURY update:
Calgary will remain in a State of Emergency until about 4th July. The residents of High River, half an hour's drive south of us, is in a far worse condition.
"Some evacuees forced out by flooding in the hardest-hit southern Alberta town (High River) will be walking through their doors Saturday for the first time in more than a week, but others could be waiting for another month or more. The province announced Friday that it would be allowing about 5,000 residents from the northwest corner of High River to return to their homes for the first time in 10 days, but even those in line for a close-up look were warned that not everybody would be able to stay. Shane Schreiber of Alberta Emergency Management cautioned that not all of the 1,000 homes in the neighbourhood would be livable because of flood damage. Schreiber also explained that the phased re-entry of evacuees could take as long as five weeks for people from the most heavily devastated part of the town of 13,000...."Sector 4 ... will take much longer ... because it's still under water," he said.
In Calgary, which remains in a State of Emergency after the Elbow and Bow rivers swamped low-lying areas and much of the downtown, the emergency management director also had some bad news. Bruce Burrell said it's estimated between 8,000 and 10,000 of the 75,000 people forced out at the height of the flood waters would be out of their severely damaged homes for "a significant period of time." We do have a lot of people who this is going to take a very traumatic toll on,'' he said." From the Canadian Press on the Weather Network. See link below.
Effective midnight (12 a.m., Sunday, June 30 2013), the City of Calgary lifted outdoor water use restrictions for all customers, including Airdrie, Chestermere and Strathmore. While restrictions have been lifted, Calgarians should, as always, continue to use water wisely.
Now that I have your attention from the thumbnail and the title let me explain both.
I had to do something foam related on National Train Day, though that included not being any where near the city to enjoy the lack of, how you say, retards. I drove to Franklin Park to hang out with Frank like usual and upon my arrival I crossed the CN Waukesha Sub and was shocked to see the WC parked on the freight lead. The sun was still in the sky which made for horrible pictures. An hour after my arrival the sun was finally setting below the horizon and the clouds moved in making for this rare picture of a WC on the actual former WC main line.
Now for the Altenheim part... Frank and I waited for this guy to get the signal onto the IHB so that we could catch them before they began their work in Norpaul. After waiting some 30 minutes a light appeared at CP Park. The thing was, that light was a high green to head down the Altenheim. We were really shocked that this was happening. Though it is impossible for freight to run down the Altenheim Sub it would have been incredible to have a Wisconsin Central lead down the abandoned main line where I'm sure this engine has lead many times before. We were looking at google maps to try to plan a chase route as if this was possible for this train to run down those tracks. After 20 minutes of being green the signal dropped back to a red, then a solo CP on an auto train came out of Norpaul heading north into Bensenville Yard on IHB M1.
This was truly one of those situations where it really was a set of unbelievable circumstances making for one hell of a story and situation.
~Franklin Park, IL
5/11/13
It's impossible to explain how much it meant to me to discover Ziggy Stardust and Aladdin Sane when I was a young boy, that there was someone else out there who seemed to be talking to me, or shouting at me 'you're not alone, you're not alone'
The spacious exhibition halls are excellently well lit to create a more attractive and informative experience for visitors and labels and graphics explaining the displays are featured in the different halls of the museum. The interior design of the museum has been developed from Sohag’s natural environment, the walls are painted dark green, reflecting the area’s agricultural nature, while the backdrop of the showcases is light beige to symbolise the desert environment of the governorate.
The museum displays a collection of 945 artefacts, many of them unearthed in different sites near Sohag and the rest having been carefully selected from the Egyptian Museum in Tahrir Square in Cairo, the Museum of Islamic Art in Cairo’s Bab Al-Khalq neighbourhood, the Textiles Museum in Al-Muizz Street in Historic Cairo and the Coptic Museum in Old Cairo.
The exhibition scenario focuses on six influential aspects of Egyptian life throughout the ages: kingship, the family, cooking and cuisine, faith and religion, employment, industry and textiles and handicrafts.
Sohag was the town where the kings of the early dynasties lived, and this explained the selection of kingship as the first topic in the new museum. The focal objects here ar a colossus of the Pharaoh Ramses II and stelae and engravings of his father Seti I, because both of them had a beautiful temple in Abydos. There are also the heads of other kings and statues of top officials and nobles who played an influential role in the kingdom, including statues of New Kingdom priests and viziers.
(Text in part from the source: Nevine El-Aref ahram.org.eg; August 10, 2018; tinyurl.com/ybn5erwr)
This was going to have a fourth 'me' sitting on the foot of the bed but the battery died in the camera which explains the empty space down there - darn it!
That explains all the sudden changes in the Disney Store's both singing and playline dolls!They are pretty ,but classic is always the best!
Mostly the colors and hair have changed!The biggest change is Ariel which wears a pretty green dress that the Disney Store made in pink!
I haven't done much night photography so although there are obvious problems with the sharpness of the stars (especially along the right of the image - can anyone help explain this?), I am still pleased with the result.
Explainer: While I wish I could fully dress, wig-up and make-up regularly, those days are rare. So I post these AI renderings. FYI: the photos are AI generated, from actual photos of me, enhanced slightly with FaceApp and then dressed from outfits I see and love on the interweb. Enjoy them or not! I do, that's all that matters! Love, Crystal
King Street in Toronto’s Entertainment District was closed to traffic today and busy with pedestrians and vendors, all in celebration of the Toronto International Film Festival – TIFF. (tiff.net/) I had parked my bicycle and was walking down the middle of the street, taking in the buzz of the Festival when I encountered this beautiful woman with her brilliant headscarf and stylish white sunglasses. She was walking a Bike Share Toronto bicycle (www.bikesharetoronto.com/about) and appeared to be enjoying the Festival atmosphere much the same as I. I stopped her without a second thought, introduced myself and my project and asked if I could photograph her. The poor woman hardly had a chance to decline but she did ask how the photo would be used and when I explained, and illustrated the concept with my contact card, she agreed. Meet Veronica.
It was a bright overcast mid-day and I felt I could get away with a middle-of-the-street portrait and not detain her unnecessarily. I put down my cup of coffee and set up my camera for the photo. I took some with the sunglasses and some without. I could see I would be very satisfied with the portraits and would have trouble choosing when I got home. Veronica suggested I might try one with the bicycle and I agreed it was a good idea and took that photo as well.
Veronica was born in Malawi in Africa and came to Canada at the age of 5. She is the co-founder of Kuwala and is responsible for marketing and communications. Kuwala is a great social enterprise concept. It is "an online boutique that curates unique and exclusive pieces from socially responsible African fashion brands. We offer fashion conscious consumers beautifully hand-crafted pieces from talented fashion designers and ethical women’s cooperatives based all across Africa." You can learn more about Kuwala by visiting www.kuwalainc.com.
Veronica had just come from a meeting, rented a Bike Share bike to do a few errands, and decided at the last minute to walk through the TIFF crowd to see what was happening. Lucky me that she did. She sounded like a busy person with more than one iron in the fire and she said one of her greatest challenges is time management to get everything done. When I asked if she had a word of advice to share with the project she said “Yes. Take some risks in life.” I asked if her saying yes to my request to meet and be photographed would be an example of taking a risk. She said “Well, yes really. I didn’t know you at all and you could do anything with the photos.” I told her that my project hinges on trust between strangers and that I really valued the trust she had shown me. I told her that when she visits the project online, I hope she concludes that her trust was well-placed. She said “Sometimes it’s important to take a risk. You just never know where it might take you.” What a wonderful stranger.
Thank you Veronica for letting me be a part of your Toronto International Film Festival walk-through today and thanks for your participation in my Human Family project on Flickr.
This is my 48th submission to the Human Family group on Flickr.
You can view more street portraits and stories by visiting The Human Family.
Follow up: I received a very nice email from Veronica telling me how much she enjoyed the photos and the Human Family experience. She also helped me out a bit with information about her company.
We were happy to have our vehicle washed at the Heritage Christian School car wash; students raising money to fund a trip to Vancouver Island
mirage, 2017 // I realize I don't have to explain my absence from the photography world, yet I still want to try. The problem is it’s essentially impossible to convey why without writing a memoir lmao. My hiatus was not really done out of choice, but because life had taken what felt like a giant metaphorical shit on me. Many aspects of my life started deteriorating in 2013 and by 2015 I had just fully given up. What I was dealing with took everything out of me, leaving nothing left for my art. This sounds corny but at times it felt as if what/who I was fighting and my inability to create were duking it out to see who was gonna kill me first. I’m aware that this was probably the most vague ass explanation for my absence possible, but I’m just so grateful to be able to freely create again. Am I afraid that the creative part of my brain has calcified? Maybe! Who cares! I know the alternative and it's a garbage life, so I’m just excited that I get to be me again, whoever she is. Thank you for being patient and never forgetting me.
OK let me explain, and apologize to Flickr Folks who don't share my love for PLANESPOTTING. I know how crazy this seems. Why all the pictures of the same airline, in this case, FedEx? Well if you look close, you will find a Registration Number that's unique to each airplane. If you type that into Google, you can see that airplane's history, including where it's been flying. I belong to a group Planespotters and they are interested in each individual airplane's history and photographs of it on different days at different airports. So with that, here they are, ENJOY!!!
April 17, 2018
Memphis International Airport (MEM), Memphis, Tennessee
Continued from: flickr.com/photos/42093313@N00/51683698952/in/dateposted-...
40. Refer all matters to Allah and His Messenger, then defer
يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اَطِيۡـعُوا اللّٰهَ وَاَطِيۡـعُوا الرَّسُوۡلَ وَاُولِى الۡاَمۡرِ مِنۡكُمۡ
فَاِنۡ تَنَازَعۡتُمۡ فِىۡ شَىۡءٍ فَرُدُّوۡهُ اِلَى اللّٰهِ وَالرَّسُوۡلِ اِنۡ كُنۡـتُمۡ تُؤۡمِنُوۡنَ بِاللّٰهِ وَالۡيَـوۡمِ الۡاٰخِرِ ؕ
ذٰ لِكَ خَيۡرٌ وَّاَحۡسَنُ تَاۡوِيۡلًا
O you who believed!
Obey Allah and obey the Messenger and those who have been entrusted with authority among you.
Then if you disagree in anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day.
That is the best for you and the best determination.
Surah An-Nisa, Verse 59
I had to study the verse in the Tafseer e Jilani. Only Ghaus Pak (ra) would explain what it really meant; obeying!
Ya Ayyuhalladina Amino: By bringing faith, being counted among the Momineen, your duty becomes that you obey Allah and you obey His Messenger (peace be upon him).
Atiu’ Allah: You obey Allah by acting upon His Commands and avoiding what He has forbidden.
Wa Atiu’ Rasool: And you obey the Rasool (peace be upon him), the one He chose Himself as His Khalifa, Vice-regent, for he is the one who guides you towards His One-ness.
Wa: And also obey…
Ulil Amri Minkum: the ones who decide matters and they are those who establish the Sha’ir ul Islam, the Signs of Islam, amongst you. These people are the ones who are leaders, those who have authority and who are judges, who struggle in the application of orders and finding a solution.
I asked Qari Sahib what it means to establish Sha’ir ul Islam – the Signs of Islam. He referred me to the next part of the verse;
Fa in Tanaaza’tum: So if there happens to be a dispute between you and the ulil amr, those who have authority over you…
Fi Shayin: in a matter of whether something is according to the Shari’a, Islamic Law, or not…
Fa rudduhu; return the matter to and turn yourself towards…
Ila: Allah’s Book…
Allah Wa: and the hadith
Ar-Rasool: and present the matter before both of them and find a solution from both of them…
In kuntu tu’mino billahi: if you believe in Allah, the One who gives the reward to His Servants for their deeds, be they good or bad…
Wal Yaumil Akhira: and you believe in the Last Day, which is the Day prepared for reward or punishment.
Dalika: This returning of the matter…
Khairun: is better for you than the injustice you will arrive at from your own reflection…
Wa ahsanu taweela: and will yield the best result for you, better than the result you arrive at on your own and will be more deserving of praise for the conclusion of the matter than your unfairness.
Sheikh Nurjan:
“As soon as you say, “ati`oollah, obey Allah,” it has a power and a secret. There are 500 ma’moorat, obligations, that Allah ordered us to fulfill, and 800 manhiyyaat, things which are forbidden, that we must leave. How can one count and follow 500 orders and leave 800 forbidden actions?
If you repeat that word alone, “ati`ullah, ati`ullah, ati`ullah,” reminding yourself with it, then Allah Subhan Ta’ala will completely dress you as if you have fulfilled all 500 obligations and left the 800 forbiddens. Allahu Akbar! Then you continue with, “ati`ur-Rasool, obey the Prophet,” and with Allah’s order, Prophet (peace be upon him) will dress you with all his Sunnah, voluntary actions, and in the meaning of Khaatam ar-Rasool, “Seal of Prophets,” as if you have obeyed him from beginning to end!
As Grandshaykh and Mawlana Shaykh Nazim said, with every letter of the Holy Qur’an, even if it is repeated hundreds or thousands of times, Allah opens 24,000 oceans of knowledge to His Auliya (the Ulul Amr), which they keep hidden. They give to their followers little by little, as if from a dropper. They give a little bit to the hearts of their listeners and continue to upload that until one day Allah will give permission to fully open it to the hearts of their disciples.
The goal is to reach Allah’s Pleasure and enter into the Divinely Presence and it enters within us. It is to make the house and heart of the believer the House of Allah so that His Light and His Grace can emanate from such a heart. That is why in the Quran Allah describes the Ka’ba as ‘wash your heart, clean your heart, circumambulate your heart, which is My House, the Ka’ba.’ That’s why we call Auliya Allah, the Friends of God, Qiblas (directions) and Ka’ba. Their hearts are like the Ka’ba which direct people towards the Divinely Presence. And they are a Qibla in that they give a direction and focus in life.
Allah knows we are weak and if we were given a thousand lives, we won’t be able to achieve that without this system Allah has put in place. People may have beliefs and love but to enter into that Divinely Light, Allah has a system to reach the Haqaiq, the Realities of ‘La ilaha Illallah.’
So then Allah says ‘ati’ur Rasool’ He is telling us ‘I know you can’t follow Me because that’s the Station of the Messengers. So follow the way and the love of your Beloved Messenger (peace be upon him) who is beloved by Allah and most praised within all of Creation, Sayadna Muhammadan Rasool Ullah (peace be upon him).
So then comes the third piece, Ulil Amr, because the Auliya Allah begin to describe that if our goal was to make our house a Ka’ba, the only one who can bring the law and discipline of Allah, the deen (religion) of Allah, the Message of Allah is Muhammadun Rasool Ullah (peace be upon him). The spiritual paths are the schools of guidance.
For in the Quran Allah says, ‘there is no guidance except if Allah guides’ and that has many degrees of guidance; something basic, something middle, something high and something very high. There are darajaats, spiritual ranks, of guidance and realities of guidance. The highest rank is Maqam Al Mahmood, the highest heaven is Jannat al Firdaus. These are all in fact existent within the reality and the heart of Sayaddna Muhammad (peace be upon him).
So the Auliya Allah, their whole teachings are about only him, Muhammad Ar Rasool Allah (peace be upon him). Through that the heart can be perfected. Allah says in the Quran that the Prophet (peace be upon him) is a guidance. He brings the message, he purifies the believers. He brings lights and blessings into the hearts of the believers. So how does Allah say that? He says if you want to reach Me, following the Prophet (peace be upon him) and I will love you. My Divine Love will emanate from your heart. ”
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ
وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
Say (O Prophet (peace be upon you)), "If you love God, follow me and God will love you and forgive you your sins for God is Much-Forgiving, a Dispenser of Grace."
Surah Al e Imran, Verse 31
You can live a thousand years and a thousand lifetimes and you cannot achieve this without this system. Because Allah is saying come to Me through him. So the perfect line of Tauheed – La ilaha illallah Muhammad ar Rasoolallah – Allah is saying if you want to reach my La ilaha illallah, (Tauheed, My One-ness), come to me through Muhammad ar Rasoolallah. You cannot just say La ilaha illallah. Without Muhammad ar Rasoolallah, you are outside the belief system.”
Hazrat Khawaja Moinuddin Chisti Ajmeri (ra) said the same in a different way:
If the one who does not believe utters (the words) La Ilaha Illallah, There is no God but God, for a 100 years , he will never attain faith. But if once he says, Muhammad Ar-Rasool Allah, Muhammad (peace be upon him) is His Messenger, he removes from himself a 100 years of apostasy.
“So the Ulil Amr are dressed and blessed by Allah to open a door on this Earth and the door must have a tongue in which it teaches, trains and guides, everything based on Muhammad Ar Rasoolallah (peace be upon him).
So be wary, when you enter a door and they talk a lot about Allah. Allah, Allah, Allah, Allah, that is not the right door. That is not the right room. For all doors in the Universe, above it is only Muhammad Ar Rasoolallah (peace be upon him). So the Ulil Amr should be talking about him so you can try to reach him for he is who is above them. The one who doesn’t talk about him and cuts him out, only talking about Allah, that’s Hizb ul Shaitaan, the party of Iblis. He is the one who says, ‘I don’t accept any of these Adams, only Allah.
So that’s how the student should know; if I enter into a room on the Ulil Amr, their whole existence pivots, like moons, around one sun; the Prophet Muhammad (peace be upon him). The moon is guidance. It gives you your time, your coordinates, it nourishes you and raises you. Read the Farmer’s Almanac on what a moon is. The Shams ul Arifeen, the Sun of the Gnostics, is Muhammad Ar Rasoolullah (peace be upon him). It is his light upon them, upon the moons, that makes everything guided and beatific and ripened and sweet.”
Subhan Allah!
“The room we want to enter is the room that teaches all the realities of the beatific nature of Rasool Allah (peace be upon him) and his creation. Everything they say is about his reality and the realities of his essence – The Muhammadan Reality. So the door to that reality, how will you find it? By picking up a book? No! These people are the Ulil Amri minkum.’
Now understand the levels of Ulil Amr. A president is Ulil Amr. Allah has given him that authority. Even if he’s an oppressor, Allah gave him the authority. It doesn’t matter what they believe or not. There are duniya Ulil Amr, who have authority of the matters related to the world. Then there are people who give guidance within religions like the clergy.
But the Ulil Amr minkum that Allah is describing are of a different nature and reality. They understand the alif-meem-ra of the word Amr. They are dressed by the Alif which makes them have Izzatullah (Honour of Allah), they’re dressed with the realities of the Meem which is Izzat ur Rusool (the honour of the Messenger (peace be upon him)), the might and majestry and authority of his person and Izzat ul Mo’mineen (the honor of the believers). It is by virtue of these three realities that power is bestowed upon this Earth.
The Ulil Amr represent the Honour of Allah on this Earth, they represent the honour of the Rasool (peace be upon him) and they are the Auliya Allah. The authority granted to them does not require speech. It is not from this world but from the World of the Unseen. The Ulil Amr are a door upon this Earth. Our life is to find that door.
The Spiritual Masters who can teach that reality, speak to it, they are from that door. They’re from the Ulil Amr. As a result, the doors that are established on this Earth at all time, for all time, Allah will keep guidance on this Earth through them for the sake of the nation of Sayyadna Muhammad (peace be upon him). Some of them have been given blessings but not guidance.
Those who have been given guidance are inheritors of the 313 Messengers of Allah. They have been given a support from Allah through their ears, and their eyes, and their breath and their hands and their feet and their Lisaan as Sadeeq – a truthful tongue.
41. Who are the Faithful – The Momineen? The Truthful
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَـٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ ۖ
وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ
˹As for˺ those who believe in Allah and His messengers, it is they who are ˹truly˺ the people of truth. And the ones who witness, with their Lord, will have their reward and their light.
Surah Al-Hadeed, Verse 19
Tafseer e Jilani:
Alladina a’mano billahi wa rasooli hi: Those who are sincere (akhlasu) in their faith and then attested that sincerity by goodness in their deeds and their ehsaan, which is humility in the presence of Allah…
O’laika: these are the lucky ones who are accepted (by God).
Humuss siddeeqoon: They are the truthful one, who have reached the highest ranks of truth and have restricted themselves upon sincerity, steadfast and still in the Way of truthful certainty.
Wa Shuhuda: They are the ones who unveil, the ones who witness and the ones who are present…
I’nda Rabbihim: near their Lord, seeking further submergence in Him through their desire for a prolonging of that meeting.
Lahum: For them is in the next life…
Ajarhum wa nooruhum: is their reward and their light promised to them from Allah for they don’t want anything other than that.
Qari Sahib asked me, “Why are they getting two things, ajr and noor?”
As usual I was dumb because as usual I had no idea.
The Ajr, reward, is for their deeds and the noor is for their ikhlaas, sincerity. Then there’s a second layering to it; the reward, ajr, is for the faith in Allah, imaan. The noor is for following the Prophet Muhammad (peace be upon him). See the reference:
يَٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ
يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ
وَيَجْعَل لَّكُمْ نُورًۭا تَمْشُونَ بِهِۦ
وَيَغْفِرْ لَكُمْ ۚ
وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
O you who believe! Be mindful of Allah and believe in His Messenger;
He will give you double portion of His Mercy
and He will make for you a light,
you will walk with it,
and He will forgive you.
And Allah (is) Oft-Forgiving, Most Merciful.
Surah Al-Hadeed, Verse 28
42. The Healing of the Heart
يَٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ
O Mankind! Verily has come to you an instruction from your Lord,
and a healing for what is in your breasts,
and guidance
and mercy
for the believers.
Surah Yunus, Verse 57
Tafseer e Jilani:
Ya Ayyun naas: O Mankind, those who have forgotten their original purpose and their true abode…
Qad Ja’atkum: indeed has come to you (a Prophet (peace be upon him) and The Book, 5/15) to awaken you and warn you…
Muazzatun: as an admonishment and to remind you…
Mir Rabbikum wa shifa ullima fi sudoor: from your Lord. And heal you from your anger and grudges that have taken firm residence in your hearts.
Wa hudan: And they will guide you to those who are in the know (about Allah) and bring you before Him.
Wa rahmatun: and they are the mercy in abundance which encompasses everything…
Lil Momineen: for those who are virtuous and conscious of Allah.
43. Allah’s Bounty; the Prophet (peace be upon him) and the Quran
قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ
Say O Prophet (peace be upon him), "In (this) is the Bounty of Allah and His Mercy so in that let them rejoice."
It is far better than what they accumulate.
Surah Yunus, Verse 10
Tafseer e Jilani:
Qul: O Messenger (peace be upon him) who completes the Message, say to the one who follows you reminding them and guiding them,
Bi fadlillah hi: with Allah’s Bounty and His Best Acceptance and with His endowing of Honour and His Presence…
Wa bi rahmatihi: and by His Mercy, which is expansive for everyone and which is for all His Reflections in the Universe, “They should try to attain the blessings (of them both, the person of the Prophet (peace be upon him) and the Quran) and unveil them.
Fa bi dalika: By the delight they will receive from them both, they will attain presence before Allah.
Fal yafrahu: So let them rejoice, instead of being of those who do not experience this happiness and do not experience this joy because they prioritize the few moments of their physical, yet perishable desires.
Huwa: Your spiritual joy and happiness…
Khairun Mimma Yajma’oon: is far better than the lusts of your nafs, your base self, and what it demands from your being, if you are of the sincere and those who possess certainty.
44. What is Steadfastness?
إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَمُوا۟
Indeed, those who say, "Our Lord, (is) Allah," then stand firm.
Surah Fussilat, Verse 30
Tafseer e Jilani:
Innalladina : The ones who believe in One-ness…
Qalu: they say in happiness and in difficulty, in secrecy and openly…
Rabbuna Allah: Our Lord is Allah, The One who is One, by Himself, Alone, beyond need who is lam yalid wa lam yulad…
Summastaqamu: the ones who then have to prove what they have claimed. And they acknowledge, realize and confess that (claim) through their deeds as well and their states and their intentions in their daily, ordinary actions.
45. All happiness and pain comes from Allah
مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ
وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۥ ۚ
وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ
No calamity befalls anyone except by Allah’s Will.
And whoever has faith in Allah, He will rightly guide their hearts.
And Allah has ˹perfect˺ knowledge of all things.
Surah At-Taghabun, Verse 11
Tafseer e Jilani:
Then He said Subhan Ta’ala, to make us steadfast and firm footed for the ones who possess ma’rifat and iqaan, certainty, on the station of entrusting and reliance.
Ma asaba: That which comes upon one and what it entails…
Min museebati: i.e. whether it is an incidence of happiness that reaches you or of pain…
Illa bi idnallah: it doesn’t happen except with Allah’s Permission according to His Order.
Wa mayyomin Billahi: And the one who believes in Allah and entrusts his matters to Him and makes Him his Disposer of Affairs and makes Him Sufficient and His Protector…
Yahdi qalba hu: He will give guidance to and enlighten his heart and He will show him the Kingdom of Tauheed, One-ness and the symbols of certainty.
Wa: and overall
Allahu: The One who is fully Aware of what is hidden and what is present…
Bi kulli shayan: all that which is under His Control…
Aleem un: because His Knowledge is forever present and nothing can be hidden from Him.
46. The Door of Truth
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍۢ
وَأَخْرِجْنِى مُخْرَجَ صِدْقٍۢ
وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًۭا نَّصِيرًۭا
And say (in your prayer O Beloved), “O my Sustainer!
Cause me to enter (in whatever I do) in a manner, true and sincere,
and cause me to leave it in a manner true and sincere.
And grant me of from Your Presence, a sustaining support.
Surah Al-Isra’, Verse 80
Tafseer e Jilani:
“O my Lord, enter me into the place of being settled, which is the place of Tauheed where everything else vanishes. And place me forever in it without doubt and change within me.
And take me out of the demands of egoism and selfish desires towards dissolution in You, that enjoins me to the Honor of Your Eternity, with a meeting to a place without jolts and slippage, all the while when I am embattling my ego and my nafs Ammara is trying to control me, with that which silences them once and for all and never turns me towards them but towards an appearance before You, that helps me against my enemies and rescues me when they attack me.”
There is Doer except Allah
لا فاعل في الحقيقة و لا مؤثر الا الله
There is no doer except Allah and there is no effect except that which is caused by Allah.
Ghaus Pak (ra)
47. The Ones given knowledge
بَلْ هُوَ ءَايَتٌۢ بَيِّنَتٌۭ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ۚ
Nay, it is the verses clear in the breasts of those who are given the knowledge.
Surah Al Ankaboot, Verse 49
Tafseer e Jilani:
Bal huwa: The Quran in its essence…
Ayatun: has signs and proofs which prove the One-ness of Allah…
Bayyinatun: which are so clear that no other evidence, is needed, firm…
Fi Sudoor: in the hearts of the ones who are believers of One-ness…
Alladina utol ilm: and have been granted Knowledge from Him, which emanates directly from the Knowledge of Allah, and is received by them from His Divine Treasures according to their capacity and ability due to His Bounty and His Favour upon them.
Are you an Enemy or a Friend?
Hazrat Najmuddin Kubra (ra) says in the Tafseer e Jilani;
“When Allah sends a trial or a difficulty, He is testing to see who is an enemy and who is a friend.
The one who is a friend and close to Him, in their state of pain, returns to Allah with sighs and remembrance. They rely only upon Him, holding on to the rope of patience and surrender and seeking his Pleasure and firmly holds onto the Support of Allah.
Whereas the enemy of God, in the time of difficulty becames impatient and impulsive. They become ungrateful of His Blessings, impatient and do not surrender to the Destiny of His Lord. Then they turn their face away from Allah and start running to people.”
48. I am a man like you except...
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ
Say O Last Messenger (peace be upon you),
“I am only a man like you, to who has been revealed that your God is one God.”
Surah Al-Kahf, Verse 110
Tafseer e Jilani:
Qul: O Messenger who completes The Message (peace be upon you), after you have conveyed to them, the Words of Allah, endless, Words which are devoid of trying to show-off and to impress which leads to arrogance. These Words are only for wisdom and intellect.
Qari Sahib; Allah never says about him that he is a man. He makes him say it, not Himself; You say it! For it is wisdom and for the intellect.
Inna ana basharum mislukum: No doubt, I am a man in appearance like you, accepting of certain knowledge and knowing according to Mankind. There is no difference between me and you in terms of human nature. But there is one difference…
Youha illaya: Revelation comes upon me and pours upon me Ilm ul Yaqeen, Ayn ul Yaqeen and Haq ul Yaqeen (Knowledge of the Divine, Witnessing of the Divine and the Truth of the Divine).
Qari Sahib; This word yufadu – pouring - reminds me of the hadith when Nabi Kareem (peace be upon you) was praying and he was seeing the grapes of Heaven while he was praying – Ayn ul Yaqeen. He reached his hand upwards as if to break off a bunch – Haq ul Yaqeen.
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ،
قَالَ : خَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى ،
قَالُوا : يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ ، ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ ،
قَالَ : إِنِّي أُرِيتُ الْجَنَّةَ ، فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا ، وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا .
Narrated by Hazrat `Abdullah bin `Abbas (ratu):
Once a solar eclipse occurred during the time of Allah's Apostle (peace be upon him).
He offered the eclipse prayer.
His companions asked, O Allah's Apostle! We saw you trying to take something while standing at your place and then we saw you retreating.
The Prophet answered, “I was shown Paradise and wanted to have a bunch of fruit from it. Had I taken it, you would have eaten from it as long as the world remains.”
49. How to receive honour
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّلِحُ يَرْفَعُهُۚۥ
Whoever for him desires the honor, then for Allah is the Honor all.
To Him ascends the good words, and righteous deeds raises it.
Surah Fatir, Verse 10
Tafseer e Jilani:
Man kana yureed ul izzata: The one who wants honour, endless, after which never comes humiliation ever, then he should turn towards Allah and makes his focus His One-ness.
Fa lillahe izzatu: For only Allah is the True Owner of Honour, which includes control, eternal majesty and all kingdoms…
Jami-an: overt (zahiri) and inner (batini). And the one who desires that Allah bestow upon him honour and control and absolute kingdoms and abundance that remains forever, then he should, in his initial stages toward Allah, praise Him by way of His Perfect Names and Exalted Attributes till his remembrance reaches the stages of their reflection in him.
This (the reflection) is the last effort and then he becomes a reflector of Allah’s Being, wanting to unveil the Veils of His Omnipotence, till he becomes present before Him, able to unveil Him and witness the Signs of His Names and Attributes on the surface of the Universe without the distortion created by others.
And overall (in summary), the one who seeks honour should be occupied in the Remembrance by Allah in the early stages because
Ilayhi yasadu alkalm at tayyabu: towards Him ascend good words which are the Prefect Names of Allah and His Exalted Attributes, increasing in frequency from the tongues of The Sincere and The Ones who Reflect in Allah’s Blessings and His Bounty…
Wal al amal as saleh: and (they should be occupied) in good deeds enjoined with ikhlas, sincerity and tabbatul, devotion to Him (also ascending towards Him)…
Yarfa’uhu: (which will be why) He then raises that deed founded upon sincerity and those good words allowing them to reach towards the stages of Closeness with Allah. So for the one whose sincerity in his deed is perfect, then the ranks of his words which are raised towards Allah Subhanahu are the highest and the most supreme to Him.
50. The Prayer of Tahajjud
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ
And rise from your sleep and pray during the part of the night and extra voluntary prayer,
it may be well that your Lord will raise you (to) a station praiseworthy.
Surah Al Isra’, Verse 79
Tafseer e Jilani:
Wa: And if you want even more closeness (to Allah) and blessings, then awaken your heart and body, in the last part…
Min al layli: of the night and leave sleep out of desire for the Pleasure of Allah…
Fatahajjad bihi: and pray the Prayer of Tahajjud, prolonging your recitation in it so it becomes…
Nafilatan: extra…
Laka: than the dutied prayers for you. It will increase your Closeness and your honour (before your Lord).
51. Seek help through prayer and patience
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَشِعِينَ
And seek help through patience and the prayer.
And indeed it is surely difficult, except for those who are humble.
Surah Al Baqarah, Verse 45
Tafseer e Jilani:
Wa: And so Allah commands to ask for help through them both (prayer and patience)…
Asta’ino: with (tawajju) focus upon Him and (taqarrab) achieving nearness to Him…
Bis sabr: with control of that which creates lust in the body and that which causes attraction to the world…
Wa salat: and instead incline yourself towards the focus and the nearness and turn away from everything except Allah. Don’t ignore this Command and don’t take it lightly.
Wa innaha la kabeera: Indeed this (turning towards Allah) is heavy and burdensome upon everyone…
Illa ala al-Khashiyeen: except the ones whose hearts are in prostration.
52. Who are the Khashiyeen? – The ones whose hearts are in prostration
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَجِعُونَ
(They are) the ones who believe they will meet their Lord and that they will return to Him.
Surah Al Baqarah, Verse 46
Tafseer e Jilani:
Alladeena: They (the Kashiyeen) are the ones who lift the grime of other-ness (from Allah) from the eye (of the heart). And drop the blemish of duality to attain clarity.
Yadunoona annahum mulaqu Rabbihim: They believe in the meeting with their Lord in this life because they worship him as if they see Him.
Wa: And they know with certainty…
Annahum ilayhi: they will, without doubt, towards Him and no one except Him, because there is no one in existence except Him…
Raji’oon: return, making their abode in the Hereafter.
Then he (Ghaus Pak (ra)) prays: Please Dear Lord, Make us of the one who follow these people and love these people - (who possess certainty of their return to You and worship You as if they see You and make their abode the Hereafter).
53. Man is created Weak
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ ۚ وَخُلِقَ ٱلْإِنسَنُ ضَعِيفًۭا
Allah wishes to lighten your burdens because Man has been created weak.
Surah An-Nisa, Verse 28
Tafseer e Jilani:
Yureed Allah u: Allah wishes, as The One who manages your affairs,…
Ayyukhaffifa ankum: that He makes it light for you, the ones who are believers – the Momineen - the burdens you carry. For these (burdens) are the reasons for your needs and your state of being dependent on the world.
Wa: And the condition is that…
Khuliq al Insaan: Man is created, in his original nature…
Daeefan: weak. He cannot carry the burden of being needful of the world, just like other animals.
Then Ghaus Pak (ra) prays: Dear Lord, Make light for us the weight of our sins by Your Bounty and remove from us the evilness of evils by virtue of Your Generosity and grant us the life of the ones that were devoted to You.
54. Man was created in hardship
لَقَدْ خَلَقْنَا ٱلْإِنسَنَ فِى كَبَدٍ
Certainly, we have created Man to be in hardship.
Surah Al Balad, Verse 4
Tafseer e Jilani:
And overall, Allah takes oaths upon so many things (Verses 1-3) because
Laqad khalaqnal insaana: Surely, We created Man and revealed his life in this world, to be buried…
Fi kabad: in extensive exhaustion and toil, which makes busy his entire external physical being as well as his internal organs so much that (that life) envelops all his internal and external parts. This is caused by the needs of his livelihood and its means.
Thus he becomes distracted from Allah and because of those needs, he leaves the affairs of his return to Him. Then begins the gathering of money and the collection of fuel and sins which make him distant from Al Hakeen Al Allaam, The Wise and All Knowing Lord.
So he becomes so intensely busy with this world, forgetting the Afterlife and his feet slip from the Path of His Lord.
55-57: Time
وَٱلْعَصْرِ
إِنَّ ٱلْإِنسَنَ لَفِى خُسْرٍ
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّلِحَتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ
The human being is surely in a state of loss
Except those who believe and do righteous deeds and enjoin (each other) to the truth and enjoin (each other) to [the] patience.
Surah Al-Asr, Verses 1-3
Wal Asr: Then Allah Suban Ta’ala takes an oath upon time and the ages, the meaning of which is about the Eternal Essence of Allah, from the beginning till the end, timeless and everlasting.
Innal Insaana: Indeed, the human being, created such to have a natural propensity towards the nature of ma’rifa, the Recognition of God and imaan, faith according to the his share of the Lahoot, the Realm of the Divine where there is no time and space…
Lafe khusr: is in a state of loss, immense and humiliating failure, as a result of their busyiness in that which is useless due to the requirements (and needs) of his physical being, as related to his share of the world of Nasoot, the life in this world.
Illa: Except the Muqinoon, those who possess inner certainty…
Alladina Aamami: about the One-ness of Allah Subhan Ta’ala and are conscious, through their steadfastness, in their behaviour continuously in His Kingdom and about His Authority.
Wa: And with this faith and certainty…
Amilos Sualihaat: they do good deeds which points towards their ikhas, sincerity and their yaqeen, absolute conviction, and niyyat, intention.
Wa: And in this condition…
Tawasau bil Haq: they enjoin each other towards the Path of God and His One-ness…
Wa tawasau: and they also enjoin each other…
Bis sabr: towards patience for the practice of matters that require obedience and (patience towards) their tiredness from striving hard and (patience towards) from what they suffer as a result of cutting themselves off from their love of the world and (patience towards) leaving their animalistic desires which are attached to human nature.
Then Ghaus Pak (ra) prays: May Allah grant us the ability to be rid of and cut off (from these desires).
58. And you (O Beloved (peace be upon you)) indeed, possess the Best of Manners
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ
And truly you possess the most outstanding manners.
Surah Al Qalm, Verse 4
Tafseer e Jilani:
Wa Innaka: Indeed you, O beloved (peace be upon you), who are the personification of the most perfected adoption of Allah’s Akhlaq, Etiquette and Attributes, and proved to be the most truthful and steadfast in fulfilling your friendship with Allah and in being the most exemplary Vice-regent,…
La’ala khuliqin azeem: possess the most excellent of manners. No one’s akhlaq, behavior, is better than yours because you have gathered and brought together the etiquettes of all the ones before and all the ones after, in line with the ranks you were granted, which are the most exalted (of anyone in existence).
Ikhlas
الإخلاص سر من سري استودعته قلب من أحببت من عبادي
And Prophet Muhammad (peace be upon him) said that Allah Ta’ala said:
“Ikhlas, sincerity, is a secret from My Secrets
and I place it in the heart of my servant who is my beloved.”
Ikhlas (sincerity) of intention, action and then perseverance on it is the highest station of love and servitude to God. Ikhlas is defined and explained as:
• The honourable `arif and the wise wayfarer, Khwajah `Abd Allah al Ansari (qs) says: “Ikhlas means purging action of all impurities.” And the ‘impurities’ mean desire to please oneself and other creatures.
• The great scholar Shaykh al-Baha'i (ra) has narrated that the people of the heart (those who love Allah by heart) say that: "Ikhlas means keeping action free from other than God having a role in it and that the performer of an action should not desire any reward for it in the world and the Hereafter."
Ikhlas is subsequent to action
One must exercise vigilance as it some¬times happens that man carries out an action faultlessly without any shortcoming and performs it without riya' (showing off) or `ujb (self-love) but after the action he becomes afflicted with riya' through mentioning it to others, as pointed out in the following noble hadith:
• Imam al Baqir (a) said: "Perseverance in an action is more difficult than the act itself."
He was asked, "What is meant by perseverance in action?"
He (a) replied, "A man does some kindness to a relative or expends something for the sake of God, Who is One and has no partner. Thereupon the reward of a good deed performed secretly is written for him.
Later, he mentions it to someone and that which was written earlier is wiped out and instead the reward of a good deed performed openly is written for him. Later, when he makes a mention of it again, the vice of riya' (showing off) is written for him (instead of the reward written earlier)."
The Reality of Action is Intention
• It is the sincere intention and pure purpose on which depend the perfection or defectiveness of 'ibadat (worships) and thus their validity or invalidity. Spiritual traits constitute the soul's primary character and intentions, to which actions are subservient, making up its secondary character. And as long as self love remains in the heart and a person remains in the oppressive habitat of the self, he is not a wayfarer toward God (musafir ila Allah); rather, he is one of those who cling to the earth (mukhalladun ila al 'ard).
Shirk in `ibadah' that encompasses all its levels is the inclusion of the good pleasure and satisfaction of anyone other than God, whether it is one's own self or someone else. If it is for someone else's satisfaction and for people, it is outward shirk and fiqhi riya'.
If it is for one's own satisfaction (rida), it is hidden and inward shirk. In view of the `urafa' (gnostics) this also invalidates the 'ibadah and makes it unacceptable to God. Examples of it are offering the nightly prayer (tahajjud) for increase in one's livelihood, or giving zakat for increase in one's wealth;
Although those 'ibadat are valid, and one who performs them is considered to have performed his duty and fulfilled the require¬ments of the shari'ah, they do not amount to the sincere worship of God Almighty, nor are they characterized with sincerity of intention and purity of purpose. Rather, this kind of 'ibadat are aimed to achieve mundane purposes and to seek the objects of lowly desires. Hence the acts of such a person are not rightful.
The Steps to Learning
And it was indicated to me to read the hadith such that these are the means to gain knowledge not that of the world but of the self.
جَاءَ رَجُلٌ إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ يَا رَسُولَ اَللَّهِ مَا اَلْعِلْمُ
قَالَ اَلْإِنْصَاتُ
قَالَ ثُمَّ مَهْ
قَالَ اَلاِسْتِمَاعُ
قَالَ ثُمَّ مَهْ
قَالَ اَلْحِفْظُ
قَالَ ثُمَّ مَهْ
قَالَ اَلْعَمَلُ بِهِ
قَالَ ثُمَّ مَهْ يَا رَسُولَ اَللَّهِ
قَالَ نَشْرُهُ
The Prophet of God (peace be upon him) was asked:
“What is Knowledge?” He replied: “To keep silent”.
He was asked: “Then?” He said: “To listen.”
He was asked: “Then?” He said: “To remember.”
He was asked: “Then?” He said: “To act upon (what is learned).”
He was asked: “Then?” He said: “To propagate.”
[Ref: Al-Majlisi, Bihar al-Anwar, vol. 2, pg. 28]
Said the wise:
اَلحِفْظُ فِى الصِّغَرِ كَالنَّقْشِ عَلَى الْحَجَرِ وَ الْحِفْظُ فِى الْكِبَرِ كَالْكِتَابَةِ عَلَى الْمَاءِ
''Learning something during one's youth is like engraving in stone,
and learning something when one is old is like writing on the surface of water.’’
[Ref : Bihar al-Anwar, v. 1, p. 222, no. 6]
The Child
The Prophet of God (peace be upon him) said:
إنَّ لِكُلِّ شَجَرَةٍ ثَمَرَةً ، وثَمَرَةُ القَلْبِ الوَلَدُ
“For every tree there is a fruit and the fruit of the heart is the child.”
[Ref: Kanz al-`Ummal, no. 45415]
Ghaus Pak (ra) in Al Fath Ar Rabbani:
“An incident goes that the people of Bani Israel once were faced with a suffering. They gathered and went to the Prophet of their time. ‘What can we do, O Nabi (as)?’ they asked him. “What is the deed that will please Allah and it becomes the means to deliver us from our hardship?”
The Prophet (as) prayed to Allah to unveil to him what that deed would be.
Allah Subhan a Ta’ala revealed to his Prophet (as), “Tell them! If you seek My Pleasure, become a cause to bring happiness to the needy. Thus if you bring ease to them, in their happiness I will become pleased with you. And if you displease them, I will remain displeased with you.”
59. If you love God, follow me
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ
وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
Say (O Prophet (peace be upon you)), "If you love God, follow me and God will love you
and forgive you your sins for God is Much-Forgiving, a Dispenser of Grace."
Surah Aal e Imran, Verse 31
Tafseer e Jilani:
Qul: Say, O Beloved (peace be upon you), who has been created to reflect Our Appearance, who has been shaped according to the collective standards of Our Names and Attributes, who has been made so as to acquire all of Our Manner, (say) to the one who you wish to guide and make them reach a certain status from amongst Creation…
In kuntum: “If you, O one who is wayward and drowning in the sea of heedlessness and being astray,
Tuhuboon Allaha: claim love for God, The One who brought you into appearance from nothingness, and you want to focus towards His Being and you want to be in good standing at His Door…
Fattabi’ouni: follow me, because it is His Command and His Order…
Yuhbibkum Allahu: and Allah will love you i.e. He will allow you nearness of His Essence and He will make you reach the Honour of meeting Him…
Wa yaghfir: And He will hide and make disappear…
Lakum: for you, from your outer and inner eyes,…
Dhunubukum: your sins, which cause you to be veiled from the witnessing of the Beauty of Allah and His Magnificence and the vision of His Names and Attributes.
Wallahu: Allah is The Only Guide for you towards Sirat e Tauheed, the Path of His One-ness.
Ghafur: And He is Most Forgiving for you, lifting the barriers that prevent you from gaining closeness to Him.
Rahim: And Most Affectionate towards you making you reach towards what you desire eagerly.
60. Allah is Sufficient for you and the believers who follow you
يَٓأَيُّهَا ٱلنَّبِىُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ
O Prophet (peace be upon you), Allah is Sufficient for you and those of the believers who follow you.
Surah Al Anfal, Verse 64
Tafseer e Jilani:
Ya Ayyuha Nabi: O Communicator of the Hidden (peace be upon you), the one who has been succored by Allah with His Help and victory against the enemies…
Hasabaka Allahu: only your Lord is Sufficient for you, who is the Disposer of your affairs…
Wa man attaba’ka: and (He is Sifficient) for the one who is obedient to you by the Permission of Allah and His Will…
Min al Mo’mineen: from amongst the believers, the ones who possess certainty in the One-ness of Allah, Al Mo’qineen, the ones who are fulfillers of their promises, Al Muwaffaween, the ones who are striving hard and struggling, in His Way, Al Badileen.
61. Indeed I am Me, Allah
إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ
Indeed, only I am Allah. (There is) no god but I, so worship Me
and establish the prayer for My remembrance.
Surah Taha, Verse 14
So let the people know from Me, as My Vice-regent,
Innani ana Allah: Indeed, only I am Allah, The Only One, The All Encompassing, gathering all the Ranks and Names.
La ilaha: There is no one else who is The Gatherer of these ranks…
Illa ana: except Me, The Possessor of All Things, The One Worthy of obedience and being bound by…
Fa’budni: so that you worship Me as is rightful of My Worship i.e. with the best of etiquette with Me by being in your manners as My Manners.
Wa iqm as-salat: And always be inclined with all your (physical and spiritual) parts…
Li dikri: with conscious concentration upon Me with all your (inner and outer) parts so that you can remember Me with all of them and express your gratitude to Me with all of them, till I unveil for you (all your veils), from every part of you, such that I become your hearing and your sight and your body and your feet and everything else in your parts until the Hour of Resurrection comes upon you.
And you stand up in front of your Lord and you find your abode in Jannat al Mawa, near Sidrat ul Muntaha, the Lote Tree, where lies the climax of ascension, the ending of your ascent in moving upwards and your advancement.
62. The Breaking of the Pact
بَرَآءَةٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَهَدتُّم مِّنَ ٱلْمُشْرِكِينَ
The disavowal from obligations by Allah and His Messenger (peace be upon him) from the covenant with the idolators.
Surah Tauba, Verse 1
Commentary by Hazrat Najmuddin Kubra (ra) on the verse:
The symbolic meaning of the verse is this: The mushrikeen, the idolator, is the wayward and polytheist nafs, the base self, who made desires its lord and master and began to worship the idols of the world. When a person is in their early years, the ruh and qalb, the soul and the heart within the heart which is the Station of Recognition of Allah, made a pact with the nafs.
The terms of it being that the ruh and the qalb will not fight and kill the nafs until the person reaches maturity. Similarly, the nafs also makes a pact not to instigate problems with the ruh and the qalb so that the bodily skeleton reaches complete maturity and the physical strength is attained at its peak, which carry the burden of Allah’s Trust and become watchful of Islamic Jurisprudence, the Shari’a.
In this time, the aql, the intellect, the power to reason and reflect, becomes strong which can then accept the invitation of Truth and have the ability to answer it. It is this aql that allows the recognition of the Prophets and their miracles. And it is through this aql that the proof of the Presence of Allah is established and it understands the compulsion of His Worship in order to express gratitude towards Him for His Blessings.
Indeed, Allah and His Messenger (peace be upon him) withdraw from the pact after maturity is gained.
Because Man broke the pact which was between the nafs and the ruh and the qalb. Before maturity was gained, the nafs was only focused on eating, drinking and clothing itself so that the body can develop and all its needs are met. To this extent, there was no problem for the ruh and the qalb from the nafs. But once maturity was gained, lust and desires became added to these needs.
When the lust appeared along with the need for food and drink, its destruction, created physical desires for a mate. When that lust was aroused and started tempting the body, the qalb and the ruh began to become weak. This was the fatal disease for which the Prophets were sent so as to dispel it.
انما بعثت لرفع العادات و ترک الشھوات
Just like Nabi Kareem (peace be upon said),
“I have been sent to end the ways of ignorance and to prevail over the desires of lust.”
63. God bears Witness that there is no god but Him.
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَهَ إِلَّا هُوَ وَٱلْمَلَٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ
لَآ إِلَهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
God bears witness that there is no god but Him.
And so do the angels and all who are endowed with knowledge and He is the Upholder of Justice.
There is no God except Him, the All-Mighty and the Truly Wise.
Surah Aal e Imran, Verse 8
Tafseer e Jilani:
Shahid Allah: Allah bears witness Himself for His Self that, without doubt, He is…
Annahu la ilaha: The Only One Present and there is no being except His and there is nothing else and there is no reality and nor will there be any presence, being or reality and there is nothing lasting…
Illa hu: except Him Who is, in fact, The Only One Ever-Living with Truth, The Only One who is the Sustainer of All Existence, The One Alone forever, there is nothing except Him.
Wa: And in the way He proffers evidence about Himself…
Al-Malaikatu: so do the angels, which are His Perfect Names and Attributes which exist with the existence of His Essence, because everything is in existence because of His Existence, Unchanging and there is no Authority to resort to except for His.
Wa: And in the way that He proffers evidence about Himself…
Ulol ilm: so do the people who were given knowledge, who are from amongst the phenomenon of Creation (created) upon His Appearance that is nourished by His Attributes and His Names. And indeed, the witnessing of each thing is a returning towards His Witnessing so it is as if everything…
Qaiman: is made to be forever (because He has made it everlasting)…
Bil qist: with His Justice extended across the surface of the Universe from the beginning till the end because…
La ilaha: there is nothing that makes a thing appear…
Illa huwal Aziz: except The One who is Dominant, All Powerful
upon making all things appear…
Al Hakeem: The One who is Perfect in its nurturing and its management, these witnesses say with obedience and with love after they become steadfast in the rank of being worshippers.
64. This religion was made according to your nature
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ
لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ
ذَلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
So set your face steadfastly to the faith, upright, made by Allah according to the nature Mankind was created upon.
There is no changing God’s Creation.
That is the correct religion but most people do not know it.
Surah Ar-Rum, Verse 30
Tafseer e Jilani:
And after you heard, O Messenger who completes the Message (peace be upon you), that guidance and being astray, indeed, both are entrusted to Me, The Greatest, The Most Exalted…
Faiqm wajhaka: be steadfast and firmly rooted by the focus of your heart, which is a special bestowing from Allah upon you, perfecting your perfection and purifying you from your limitations of being mortal and the shackles of your nature, so that you can reach the Place of One-ness, which is what you have been created for…
Liddini: in the religion that was sent upon you from your Lord, to teach you manners (ta’deebun) O Messenger who completes The Message (peace be upon you), and the ones who follow you and to reform your state (islaha-ka) and the states of your followers…
Haneefan: so you are the ones who turn away from the religions of falsehood and untrue perceptions in entirety. And be certain, O Messenger who completes The Message (peace be upon you), that indeed…
Fitratallaha allati fatarn naasa aliyha: this is the nature established by Allah upon which He has created Mankind and (the nature) set-up by Allah upon which they have been born, originally moulded, which stays in them forever because…
La tabdeela: it does not alter and it does not change and it does not transform…
Likhalq illah: Allah’s Creation. The One who is All-Wise, All Knowing and His Planning, which is set-up according to His Knowledge and Wisdom as He says, “My Decree does not change - Surah Qaf/29”…
Dalika Adeeno: this is the religion that was sent upon you from your Lord, O Messenger who completes The Message (peace be upon you), for safeguarding the original nature, mentioned above. This is the religion…
Al Qayyum: that is the Path that is straight, moderate and steadfast, which will connect to the One-ness of Allah, through this Path which is upright without crookedness and inclinations.
Wa liknna akthar anaasi: But most people, who have been created upon inability to be attentive and are forgetful…
La yalamoon: do not know the reality of this religion. And they do not understand its uprightness and its connection with Allah’s One-ness. So it is dutied upon you all, who follow the Prophet Muhammad (peace be upon him), that you accept the faith and are obedient in everything from that Allah commands and that which He forbids you from.
66. What you want (in goodness) is only that which Allah wills
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَلَمِينَ
And you cannot will it unless Allah wills it.
Surah At-Takwir, Verse 29
Tafseer e Jilani
Wa: And the end of this chapter is this, that indeed…
Ma tasha’oona: what you will and what you choose in the way of your conscience and guidance for yourselves…
Illa ayyasha Allahu: is not except that which Allah wills for your guidance and gives you ability for with steadfastness and morality, as a favour upon you and His Bounty.
Because the deeds performed by you in your routine are only coming from Allah, generated by Him in their origin, because He is the Only One, Glory be to Him…
Rabbul Alimeen: The Sustainer of the Universe. There is no Sustainer present except Him and there is no Disposer of Affairs in the apparent realms except Him. And the demand of His Nurturing and making perfect and complete is fulfilled by guiding His Servants and granting them ability towards that which is best for them and what is the most suitable for their situation.
Then Ghaus Pak (ra) prays: “Dear Allah! Give us ability to do, by Your Bounty and Your Munificence, that which You love and that which pleases You from us, O Our Protector!
Continued at flickr.com/photos/42093313@N00/51722302249/in/dateposted-...
Lolxury!
It is needless to say, NIKKOR 14-24 is the greatest wide-angle lens of the century, it is sharper than ever before. Look at gentle yellow line on the bottom of the chart, this lens never merge any other lines.
But how about Canon? The chart tell all. Perhaps Canon cares only big white cannons. Please don't forget wide-angles which I loved. Anyway Canon win only PC-E vs TS-E. I feel the L letter is cursed. Look at 17-40/4! This cheap lens beats 16-35/2.8 II. lol They cannot make grading either.
I like 24mm. I like sharpness. I want to know which is best. GANREF have many lens data but these are different ratio and I cannot compare directory. So I picked up these data and combine them on Illustrator CS4. They are using DxO analyzer for Blur measurement. Believe it or not this is actually measured by optical device, not someone's eye.
Dear Canon, I know you are busy for make money, but please make a decent wide-angle zoom lens, and hopefuly I want to see Canon's 14-24 by any chance. The glass is always sharper on the other side but this is too much.
I used to have 16-35/2.8 II once but I sold my copy because it was too crap. Now I have only 2,8/21, 14-24/2.8, TS-E24/3.5 II. I don't have EF zoom so I should add 17-40/4 I guess, it is cheaper and lighter, at least it is better than 16-35/2.8 II except slow abit.
Bodies?
They said 5D2 has been used to measure the lens of the Canon and Sigma. D700 for Nikon, respectively.
What does BxU stand for? How can you compare different body?
DxO labs explain here.
"BxU is covariant to rescaling, changes of resolution, etc… This means that it is possible to compare BxUs from digital cameras having different numbers of pixels, different sensor-pixel sizes, different sensor sizes, ..."
So this chart will helps you when you believe DxO labs is reliable and BxU is a science. If not, just ignore this chart.
GANREF pages
- EF 17-40mm f/4L USM (@24mm) 750 USD
- EF 24-105mm f/4L IS USM (@24mm) 1,149.95 USD
- EF 16-35mm f/2.8L II USM (@24mm) 1,499 USD
- EF 24-70mm f/2.8L USM (@24mm) 1,359 USD
- EF 24mm f/2.8 339.95 USD
- EF 24mm f/1.4L II USM 1,699 USD
- TS-E 24mm f/3.5L II 2,199 USD
- Ai AF-S Zoom-Nikkor ED 17-35mm F2.8D (@22mm, not 24mm) 1,764.95 USD
- AF-S NIKKOR 14-24mm f/2.8G ED (@24mm) 1,829.95 USD
- AF-S NIKKOR 24-70mm F2.8G ED (@24mm) 1,779 USD
- Ai AF Nikkor 24mm F2.8D 359.95 USD
- PC-E NIKKOR 24mm f/3.5D ED 1,989.95 USD
- 12-24mm F4.5-5.6 EX DG ASPHERICAL / HSM (@24mm) 859 USD
How to see Ganref's chart:
Green line: center
Red line: average center
Orange line: average peripheral
Blue line: average whole surface
I am using Blue one.
If you have any requests, please comment here.
His Holiness Younus AlGohar explains the main reason one practises a religion and why pure spirituality is what we need today.
Main points:
- The knowledge that comes from God is true knowledge, but when knowledge about God is coming through a religion, it is censored. Different religions were all sent by God, but they have different perspectives of God.
- Christianity’s image of God is painted with the colour of love. They don’t talk about hellfire, they talk about hop. They say that if you believe in Lord Jesus, all your sins are gone. Muslims on the other hand are scared of God. A Muslim doesn’t talk about God’s love. Either he talks about torment of the grave, burning in hell or virgins of paradise.
- True knowledge about God will come from somebody who has seen God, who is is able to talk with God. God speaks to him and he speaks to God. Then in that friendship, God will reveal the ultimate truth upon him.
- Does God love everybody? If he loved everyone, then why are some people suffering so much in this world? If God loved everybody, they would be good. God’s love would change a human being; one who God loves cannot remain to have hatred. God created human beings for different purposes. Some of the human beings are destined to burn in hellfire and this is because God wants it that way.
- Since spirituality became absent in these religions, they became a problem. If you have God’s love, you are better than those who have a religion but still they don’t love God. The problem with religions is that anyone can join them, regardless of whether they are hell-bound, heaven-bound or predestined loving souls. When bad people joined religion, issues arose within the religion.
Read the transcript by clicking the link below:
www.theawaitedone.com/articles/2016/06/25/primary-objecti...
By now it was raining quite hard, so I grabbed a couple of shots from the other side of the road before going in.
Hello I said to the churchwarden, we've come to photograph the church.
Oh I don't know if that's possible, you might be journalists. What do you want the pictures for?
I explained about the website and liking churches and that we had come from Dover to see this church. I gave he my Moo card, and she said it was OK. And then would not shut up, she told us all about the history of the church, the town, businesses. All nice, but I wanted to snap the church.
In the end, Jools took over and I set about snapping. And very fine it is too.
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A huge church that is accessed most days through the coffee shop next door. Saxon in its origins it was extended many times as befits a market town on the main London-Dover road. Today it consists of nave and chancel with aisles and chapels. Much remodelled in the nineteenth century (by Blomfield) and again late in the 20th it may lack atmosphere, but it certainly does not lack appeal.... or its part in national history. The body of Henry V rested here overnight on its journey back from France in 1422. Behind the painting in a medieval vestry, itself a rarity. There are lots of brasses and a large monument to John Spilman who introduced papermaking here in the seventeenth century. In the south chapel is a huge wall painting of St. George - the largest medieval painting in Kent.
www.kentchurches.info/church.asp?p=Dartford+1
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DARTFORD
LIES the next parish eastward from Crayford, on the high road from London to Dover, about fifteen miles from the former. It was called in Saxon Derentford, in Latin Derenti Vadum, signifying the forde or passage over the river Derent. (fn. 1) In Domesday it is written Tarentefort.
THIS PARISH takes within its bounds almost the whole both of Dartford-heath and the Brent. It contains about 4300 acres of land. The town has about four hundred houses and about two thousand five hundred inhabitants. The upland parts of the parish are but thin and gravelly, the crops of which are greatly increased by the culture of turnips; the vallies are a sertile and rich loam, the northern part of the parish is marsh land, which reaches to the Thames, containing about eight hundred acres, none of which is ever ploughed. The town of Dartford is situated in a valley, between two hills, which rise suddenly and sleep at each end of it. On that at the western extremity are chalk pits, which have been worked underneath to a considerable extent, and have rather a fearful and dangerous appearance to travellers; the opposite hill is a deep sandy loam. Dartford is at present a handsome and wealthy town, still increasing in size and inhabitants, the principal street of which is the great thoroughfare from London to Dover, on which there are built several good inns. From this street southward branches off the high road through Farningham to Sevenoke, in which stands Horseman's-place, now used, with the gardens, by a public gardener; northward from the high street is the Water-lane (so called from the little stream, the Cranford, which rises about a mile and a half southward of the town, at Hawley, which runs through it) and leads to the wharss at the water side, not far distant from which stands the Place-house, formerly the priory, with the buildings belonging to it, now used as a farm house and offices, adjoining to which is a piece of land, inclosed with a wall, formerly belonging to the priory, exceeding rich, which has been for many years been made use of as a public garden ground. The artichokes growing in it are noted for being the largest and best flavoured of any brought to the London markets, and are called, for distinction sake, the Dartford artichoke.
There is a good market for corn and provisions here on a Saturday, weekly; and a fair yearly, on the 2d and 3d of August. The old market house and shambles stood very inconveniently in the middle of the high street, but they were removed some years ago, and the present market place and shambles were built more commodiously elsewhere, by public subscription, to the great embellishment of the town, and the satisfaction of all travellers; at the same time the old uneasy pavement through the town was removed, and a new road of gravel made in its room, with a handsome footway of curbed stone on each side; near the east end of it stands the church, almost adjoining to the river Darent, which here crosses the high road under a handsome bridge. In king Edward III.'s reign there appears to have been no bridge here, the passage or ferry over the Darent at this place being valued among the rents of the manor; however, there was one built before the end of king Henry VI.'s reign, but it was one most narrow, steep, and dangerous for travellers, which continued so till not many years since it was altered to its present more commodious state, at the public charge of the county. A little below this bridge, the Darent becomes navigable for barges; and at the distance of about two miles, receiving the Cray into its channel, at a like distance empties itself into the Thames. On this creek there was formerly a considerable fishery, as appears by the records before mentioned; for so late as king James I.'s reign, the royal manor of Dartford received for the fishery six salmons yearly, a kind of fish now unknown here; and the manor of Dartford priory received a yearly rent of fifty pounds for a fishery likewise here at the same time; but no fishery at this time exists, nor has for many years past.
The trade and manufacture carried on by the several mills on the Darent contribute much to the flourishing state this town is in at present; for besides the powder-mills, first erected by Sir John Spilman as a paper mill, as before mentioned, situated a quarter of a mile above the town; there is a paper mill at a small distance below it, where there was one so early as 1590, erected by one Geoffry Box of Liege, for the cutting of iron bars into rods, being the first supposed to be erected for this purpose in England, and for the more easy converting of that metal to different uses; lower down, at the east end of the town, are two corn mills, and farther below bridge the ruins of the mill, employed as a cotton manufactory, which was burned down in 1796, and now lies in ruins. It was before made use of as a sawing mill, and before that as a brasel mill, for the slitting of iron bars into rods, nails, &c. being first erected for that purpose by John Browne, soon after the death of king Charles I. Near this is the public wharf, to which hoys and barges come up from the Thames. To this wharf is brought the produce of the woods in this neighbourhood, which are of considerable extent, and the manufactures, which are here shipped for the London market, as are the goods for the subsistence of the town and vicinity of it from the metropolis.
In the return of the survey, made of the several maritime places, in this county, by order of queen Elizabeth, in her 8th year, Dartford is said to contain houses inhabited, 182; persons lacking habitation, 6; keys or landing places; 4; ships and boats, 7; three of three tons, one of six, two of ten, one of fifteen; persons for carriage from Dartford to London, and so back again, 14; Sir Thomas Walsingham, steward of the town; Mr. Asteley, keeper of the queen's house; John Beer's; the wardens of Rochester-bridge.
In the reign of king Henry III. the archbishop of Cologne was sent hither, with several noblemen, by the emperor Frederick, to demand Isabella, the king's sister, in marriage, which was solemnised by proxy in this town, and she was then delivered to them, to be carried over. In 1331, king Edward III. at his return from France, held a famous tornament in this town. In the 5th year of king Richard II. a great commotion of the common people begun at this place, occasioned by Wat Tyler's having beat out the brains of one of the collectors of the poll tax, on account of his insolent behaviour to his daughter. The people, who were in general discontented, being inflamed by this circumstance, broke out into open rebellion, and he soon found himself at the head of one hundred thousand men. (fn. 2)
Thus attended, he marched directly to London, freeing, in the mean time, the prisoners detained in the public goals; among these was a priest, in the neighbourhood of Maidstone, one John Ball, vulgarly called John Straw, who, by his seditious sermons, had raised the people's sury to the utmost heighth, insomuch that, in conformity to his maxims, they resolved to destroy all the nobility and lawyers in the realm, for he had persuaded them that all men, being the sons of Adam, there ought to be no distinction; and, confequently, it was their duty to reduce the world to a perfect equality; in consequence of which he preached to the people on these rhymes:
"When Adam delse, and Eve span,
"Who was then a gentleman ?"
The king, hearing they were advanced as far as Blackheath, sent to know their demands, to which, returning a most insolent answer, they immediately marched towards London, and took possession of the borough of Southwark; and the gates of London bridge being thrown open to them by the citizens, they entered the city, where they committed every scene of barbarity that could be expected from such a body, guided solely by their sury. They then seized on the Tower, where they sound the archbishop and the lord treasurer, whom they immediately beheaded. Upon this the king, dreading the consequences of so powerful a body, repaired to Smithfield, with some few attendants, and sent a knight to Tyler, to come there and confer with him, which this rebel, with much deliberation, at last complied with. At this conference he behaved with such insolence, that William Walworth, lord mayor of London, who attended the king, without considering the consequences that would attend it, discharged such a blow at the rebel's head with his sword, that he instantly fell dead at his feet. However, contrary to expectation, the multitude were so terrified, that they threw down their arms, and sued for mercy; and were all, in the space of a few minutes, dispersed, without the effusion of any blood, except of their leader. (fn. 3)
About a mile south-westward from the town is the large plain, called DARTFORD. HEATH, containing about 500 acres of land. It lies high, and on a fine gravelly soil; on it there are a great many of those pits and holes so frequent in these parts. Some of these reach below the gravel as low as the chalk, others no farther than the sand and gravel; many of them have been stopped up of late years, to prevent the frequent accidents which happen of men and cattle falling into them. The occasion of their being first dug has been already explained, under the adjoining parish of Crayford. This heath has been much noted of late, as being the spot chosen by the corps of Toxopbilites, under the appellation of the Royal Kentish Bowmen, for whose use a house has been fitted up at the western side of the heath, not far from Baldwin's, and is now distinguished by the name of the Lodge, being the scene of their exercise and recreation; at which times, on their gala days, butts, apartments, and company, have made the most splen did and costly appearance. It is as delightful and pleasant a spot as any in these parts.
Less than half a mile eastward from the town, the high road to Rochester crossing it, lies another heath, called DARTFORD-BRENT, vulgarly the BRIMPT. This place is famous for the encampment of the army of Richard Plantagenet, duke of York, in 1452, whilst he waited to obtain a parley with king Henry VI. who then lay encamped on Blackheath. In the year 1648 General Fairfax's army rendevouzed here.
The ROMAN-ROAD shews itself very conspicuously on the south side of the high road between Dartford and the Brent, and when it comes to the latter, it shapes its course more to the south south-east, leaving the high road at a greater distance, on the lefthand, and entering among the inclosures and woods, in its way to a hamlet called Stonewood, it goes on to Wingfield-bank, and thence to Shinglewell, towards Rochester.
At a small distance southward from the Romanroad on the Brent, close to the road to Greenstedgreen, are three small barrows, which seem to have been plundered of their contents.
¶The gravel-pit at the entrance of the Brent from Dartford was, whilst the affizes were held in this town, which was frequently, at the latter end of queen Elizabeth's reign, the place for the public execution of criminals; and in 1772, in digging for gravel here, eight human skeletons were sound, lying contiguous to each other; most probably the remains of some of those unhappy convicts. This spot was likewise made use of in the reign of queen Mary, for the execution of those who suffered for religion.
Our HERBALISTS have taken notice of several scarce plants and herbs sound here:
The camæpytis, herb ivy, or ground pine, not only here, but in the adjoining parishes.
Ruta muraria five salvia vitæ, stone rue, or rue maidenbair, on the wall of the church-yard.
Aphaca, small yellow fetch, in the corn-fields about this place.
Buckthorne, in the bedges of this place.
The juniper tree grows in plenty on the downs southward of Dartford-brent.
Mentastrum, horse mint; valde ramosum flore violaceo rubro.
Orchis five tragorchis max. the greatest goat stones, between Crayford and Dartford.
Orchis hermaphroditica, the butterfly satirion; testiculus vulpinus spegodes, the humble bee orchis; orchis melittias, the bee orchis; orchis myodes, the fly satirion; are found on the downs, southward of Dartford brent.
The lizard orchis, has been found in the lane between Dartford and Darent.
Several forts of the orchis ornithophora are found in the meadows adjoining the river Darent, southward of this town.
Trisolium stellatum glabrum, smooth starry headed tresoil, in Dartford salt marshes. (fn. 4)
Charities.
THOMAS AUDITOR, alias BARNARD, gave by will, in 1536, an annuity of 3s. to buy peas, to be distributed among the poor, in the first week in Lent, payable out of four acres of land, called Docklincrost, which bequest has not been paid for many years.
WILLIAM VAUGHAN gave by deed, in 1596, a rent, to be distributed quarterly to the most poor inhabitants of Dartford, out of a house and garden, vested in trustees, and of the annual produce of 13l. 4s.
JEROME WARRAM gave by will, in 1570, for the use of the poor, a house and garden, in the occupation of Mrs. Bugden, of the annual produce of 5s.
MRS. CATHARINE BAMME gave by deed, in 1572, among other charitable bequests, 20s. to the poor of this parish, to be paid out of an messuage and lands in Gillingham, vested in Edward Taylor, of the annual produce of that sum.
JOHN BYER gave by will, in 1572, for the habitation of the poor of this parish, nine alms houses, in Lowfield, adjoining southward to Horseman's-place, and endowed them with a barn and several pieces of land, in the occupation of Mrs. Glover and Mr. Fleet; the former at 17l. the latter at 5l. annual rent, and for the habitation of four poor aged people, and 20d. to be paid quarterly to each of them; now inhabited by paupers; annual produce 1l. 6s. 8d.
JOHN BARTON gave by will, in 1613, the interest of 130l. yearly, to be bestowed on bread, and distributed to the poor by the vicar and churchwardens. N. B. With this money, in 1623, the parish purchased by deed, of Francis Goldsmith and others, thirteen acres of land in Crayford parish, and a house in Dartford, the former vested in William Flint and others, at 12l. per annum rent; the latter in William Nettlefold, at 11l. 10s. per annum; on condition that 20s. should be yearly distributed to the poor on Shrove Sunday, as his gift, out of the rents of the lands purchased of him by Barton's money. He agreed to abate 15l. out of the purchase money; annual produce 1l.
WILLIAM REYNOLDS and WILLIAM HARRISON gave by will, in 1623, the interest of 50l. and 10l. to be laid out in bread, and distributed among the poor every Sunday in the year,
N. B. With these two gifts were purchased a house and piece of land belonging to it, which house has been taken down, and four new houses have been built on the ground, with monies borrowed upon them, which money the rents have discharged. The houses are let to several tenants, at the yearly rent of 5l. each; 2s. worth of bread have been yearly distributed every Sunday, out of the rent of these houses, as was stipulated when they were purchased; the annual produce 20l. per annum.
ROBERT ROGERS gave by deed, in 1629, rent to be distributed among the poor on Easter Monday, payable out of a house and yard, vested in Mrs. Catharine Tasker; annual produce 4l.
JONATHAN BRETT gave by deed, in 1629, for the relief of the poor inhabitants of this parish, four acres of land, vested in Mr. George Hardres, of the annual produce of 9l.
THOMAS COOPER in 1629, gave an annuity, to be distributed to the poor in bread, payable out of woodland in Bexley parish, in the occupation of James Craster, of the annual produce of 1l.
ANTHONY POULTER gave by will, in 1629, an annuity of 20s. to be distributed by the minister and churchwardens on Easter day, payable out of a house in Dartford, occupied by Mrs. Pettit, of the annual produce of 1l.
JOHN TWISLETON, esq. gave by deed, in 1660, certain rent, to be applied, one-third of it to the alms houses, and the other twothirds to be given to the poor, issuing out of three acres of land, in the occupation of Edward Rawlins, of the annual produce of 5l. 6s. 3d.
JOHN ROUND, in 1682, gave an annuity, to be distributed among the poor on Christmas day, payable out of the Bell inn, in Dartford, in the occupation of John Elliot, of the annual produce of 1l.
THE REV. CHARLES CHAMBERS gave by will, in 1745, the sum of 50l. vested in the 3 per cents. the interest to be distributed by the minister on Christmas day, among twenty-four poor persons, twenty of whom to be widows, annual produce 1l. 10s.
JOHN RANDALL gave by will, in 1771, 200l. now vested in the 3 per cent. the interest to be distributed among poor housekeepers and widows, at 5s. each; annual produce 7l. 8s. 6d. and he gave 100l. since, vested in like manner, the interest to be laid out in bread, and distributed to the poor on Sundays; annual produce 3l. 14s. 3d.
A PERSON UNKNOWN gave three houses for poor parishioners, to dwell in, now inhabited by paupers.
A PIECE OF LAND, on part of which the present workhouse was erected in 1728, by voluntary subscriptions; the other part, used as a garden to it, was given by a person unknown.
This land was let in 1720, for the use of the poor at 1l. per ann.
CHRISTOPHER HEATH gave lands to the next of kin of Ellen Sherrington, on condition that they should pay yearly out of them, to the use of the poor, 1l. 6s. 8d. and to the churchwardens and their successors, to the reparation of the church, 1l. 13s. 4d.
JOHN BEALE, of Swanscombe, devised 40s. per annum, towards the maintenance of a schoolmaster in Dartford, to be paid out of a messuage, called Hamanslay's, in Halsted, formerly occupied by William Watson.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the deanry of Dartford, and diocese of Rochester. The church, which is dedicated to the Holy Trinity, stands near the east end of the town, and is a large handsome building, consisting of three isles' and two chancels. In 1793, the whole church was repaired and beautified by the parishioners, at the expence of twelve hundred pounds. The pavement within the altar rails, with the painting and gilding over it, was done at the charge of Charles Manning, gent. in 1702. The tower is at the west end of it, in which there is a clock and a good ring of bells; one of which, of the smaller size, used till of late to be constantly rung, as of old custom, at four o'clock every morning, and again at the time of curfew at night.
The church yard formerly surrounded it, but some few years ago that part of it, which was on the southerin side, was given to the public to make the road more commodious for passengers. There is another burying-ground belonging to this church at some little distance from it, adjoining the high London road at the top of the hill, eastward of the town, of which further mention will be made. It is situated on so high an eminence, that it overlooks even the top of the tower of the church.
Among other monuments and inscriptions in this church, are the following: In the great chancel, on the north side of the altar is a monument for Sir John Spilman, inclosed with iron railing; on it are his essigies in armour and that of his lady, kneeling at a desk, each with a book open, and over their heads, on a tablet of black marble, with an inscription in German text for both of them; he died in 1607; on the top of the monument his arms, Or, a serpent wreathed in pale azure, crested, gules, on a mount in base, vert, two slaunches, gules, each charged with three lions passant, or; beneath, on the tomb, are two coats, Spilman, as above, impaling argent, a man cloathed sable, with a long cap on, holding in his hand an olive branch proper, and standing on a mount, inverted, gules. On the south side of the chancel, an altar tomb, inclosed with rails, and inscription, for Clement Petit, esq. of Joyes, in this parish, whose paternal seat was at Dentelion, in Thanet, obt. 1717. Before the rails of the altar, on a grave stone, are the figures of a man and woman, in brass, under a canopy, with labels from their mouths; round the verge of the stone is an inscription in brass, in part torn away, for Richard Martyn, of Dartford, who died in 14 . . . . she died in 1402. Near it is another stone, which had the figure of a man, with a label from his mouth, and an inscription round the verge, all in brass, now lost; but an inscription in brass still remains, on a plate, for John Hornley, S. T. B. who died in 1477. On another adjoining, are the figures in brass of a woman and six children, that of the man is lost; beneath on a plate, is an inscription for capt. Arthur Bostocke, gent. who married Francis, second daughter of Francis Rogers, esq. he died in 1612. On a grave stone, before the step of the chancel, is the figure in brass, of a woman, and inscription, for Agnes, daughter of John Appleton, wife of Wm. Hesilt, one of the barons of the exchequer of Henry VI. afterwards of Robert, brother of Sir Tho. Molyngton, baron of Wemme; she died in 1454. On the south side of the chancel, a monument for Wm. Burgess, late citizen and salter of London, obt. 1640; arms, a sess sret between three rooks. On the same side, before the altar rails, a memorial for Nicholas Tooke, gent. of Dartford, obt. 1672, æt. 90; arms, Tooke, argent, on a chevton, sable, three plates of the field between three greyhounds heads erased, sable collared, or; but this is cut here very erroneous. On the north side, a memorial for Mr. Mark Fielder, 1753, æt. 91; on the south side, a memorial for Mr. Wm. Tasker, of this parish, ob. 1732; and for Wm. Tasker, jun. their second son, ob. 1733. In the south chancel, a mural monument for John Twisleton, esq. of Horseman's-place, son and heir of John Twisleton, esq. of Drax, in Yorkshire, who was uncle and heir of Sir Geo. Twisleton, bart. of Barley, in that county, the antient paternal seat of the family. A memorial for John Twisleton, esq. late of Horseman's-place, ob. 1721. At the east end an altar tomb, inclosed with wooden rails, and on the south of it an inscription for John Beer, of Dartford, who had Nicholas, Anne, and Dorothy; for Nicholas, who had Clement and Edward, and for Clement Beer, who had John and Clement, who both died, s. p. Edward Beer, their uncle, was their heir, and lived unmarried fifty-nine years, and died in 1627. On the north side, an inscription, shewing, that Christopher Twisleton, esq. of Barley, in Yorkshire, married Anne Beer, by whom he had George Twisleton, who had John Twisleton, and Edward Beer, dying, s. p. gave all his lands in Kent to John Twisleton above mentioned, who erected this monument in 1628. On the west side are two shields, one quarterly, 1st and 4th, quarterly, a canton ermine; 2d and 3d, on a fess, three garbs; the other the same arms, impaling a chevron. A grave stone, having a brass plate for John Beer, esq. of Dartford, and Alice and Joan, his wives, and also for Henry Beer, his son and heir, who married Anne Beer, widow of Rich. Howlett, gent. deceased, and had by her a son, Wm. Beer, deceased, which John Beer died in 1572, and Henry in 1574; above, are two coats in brass, both, a bear rampant, on a canton, five escallop shells. On a grave stone, the figures of a man and his two wives, with children and their shields of arms in brass, all of which are lost, excepting the second wife and four children, and a plate with the inscription, for Wm. Rothele, of Dartford, who died in 1464, and Beatrix and Joane, his wives, and their children. Another on the north side, on which were the figures of a man and woman, in brass, now lost, but part of the inscription remains, for Katryn Burlton, who died 1496, and Rich. Burlton, jantilman, her husband, who died 15 . . . the rest torn off. A mont for Margaret, relict of John Pitt, esq. predent of the S. Sea company at Vera Crux, ob. 1731, æt. 49, arms, Pitt impaling a chevron, ingrailed, betw. three eagles heads erased. In the middle isle, are several memorials of Manning; a grave stone in the south cross isle, having the figures in brass of a man between his two wives, and underneath those of fifteen children, with inscription in black letter, for Wm. Death, gent. principal of Staple's inn, who had two wives, Elizabeth and Anne, by the former he had ten sons and six daughters, ob. 1590, Elizabeth, 1582; above a shield of arms, being death, a grissin passant between three crescents, quartering four other coats. (fn. 46) In the north isle are memorials for the Round's, Woodin, Poulter, Dalling, and Chambers, all of this parish. There are many more memorials and tombs of respectable inhabitants of this populous town and parish, as well in the church as the two church yards, but they are by far too numerous for insertion in this place.
In the 7th year of king Edward III. Thomas de Woldham, bishop of Rochester, caused a new window to be made in the chancel of the church.
William the Conqueror confirmed the gift which Hamo his steward had made of the church of Tarentford, in the king's manor, to the church of St. Andrew of Rochester; (fn. 47) which king Henry I. confirmed, with the churches appendant to it, and the tithes of this parish in corn, pannage, cattle, money, and in all other things, in like manner as St. Austin held the church of Middleton, with the tithes of that parish, in the time of his father, (fn. 48) and also the tithes of his mills in Darenteford.
Gundulph, bishop of Rochester, who was elected to that see in the reign of the Conqueror, having recovered the manors and possessions of his church, which had been dissipated and made away with, separated his own maintenance from that of the monks, in which division he allotted this church, among others, to the support of the almonry, belonging to the convent. (fn. 49) The monks did not continue long in the possession of it, for bishop Gilbert de Glanvill, who came to the see in 1185, on pretence that his predecessor had impoverished the see by his too large donations to the priory, divested them of all right to this church, which he restored to the see of Rochester; however, he reserved and confirmed to the monks their antient pension from it. (fn. 50)
Laurence, bishop of Rochester, in 1253, reserving the tithes of sheaves, and of every kind of hay, demised this church, and all the small tithes, oblations, and obventions, and the tithes of sheaves arising in gardens and curtileges not being ploughed, to the convent of Rochester, at the rent of thirty-eight marcs per annum, on condition that they supplied the cure, and they were to deduct their pension of ten marcs, paid by the rector, out of it. (fn. 51) He afterwards obtained pope Innocent IV.'s leave to appropriate this church, during his life, to the use of his table, which he complained was so slenderly provided for; that he and his family had not at times common necessaries for food; the clear receipts for the bishop's table being but five hundred marcs, which were not more than sufficient for half the expence of it, and the receipts from his manors not exceeding sixty marcs per annum. (fn. 52) This was confirmed to the bishop and his successors by pope Alexander IV. and again by Clement IV. Bishop Laurence, on the appropriation, endowed the vicarage of this church, with the small tithes of it, excepting hay, with two acres of arable, and one of meadow; and also with the tithes of sheaves growing from land dug up with the foot, as well for the support of the vicar, as the discharge of the ordinary burthens of his vicarage, and the payment of the above pension to the monks, the profits of the vicarage being then sound by a jury to be worth forty marcs sterling per annum, communibis sannis; which endowment being lost, bishop Thomas de Woldham, in 1299, confirmed it; and as the vicar had no house belonging to his vicarage, he granted him one standing on the soil belonging to the church, as a vicarage house for himself and his successors; and further, the tithe of twenty-one acres of meadow, called King's-marsh, in Dartford, heretofore taken by the bishop and his predecessors, and he decreed, that the vicar and his successors should keep and maintain the books, vestments, and other ornaments of the church, in a proper state and order, and should sustain and acknowledge all other ordinary burthens of it.
Archbishop Robert Winchelsea further endowed this vicarage with the tithe of hay, to the value of forty shillings, in satisfaction of which the whole tithe of hay, arising from the great salt march in Dartford, (excepting to the bishop of Rochester for the time being, the yearly sum of four shillings, due from the Knights Hospitallers to the bishop, as rector of this church) was decreed to the vicar, by the desinitive sentence of Walter, archbishop of Canterbury, in the year 1315, as an augmentation of his endowment.
Thomas de Woldham, bishop of Rochester, in the above year, granted in mortmain, to Robert Levee, vicar of Dartford, and his successors, a messuage, with its appurtenances, in Overe-street, in Dartford, which the bishop had purchased of Robert de Levee, of Frindsbury. (fn. 53) At the dissolution of the priory of Rochester, in the 32d year of king Henry VIII. the above pension of ten marcs, or 6l. 13s. 4d. was, by the king, in his 33d year, granted, among other pre emises, to his new erected dean and chapter of Rochester, who continue possessed of it at this time. The parsonage and advowson of the vicarage still remain part of the possessions of the bishop of Rochester. (fn. 54)
In the antient valuation of the bishop's revenues, this church was valued at 40l. and the bishop's mill and rent here, at 100s. In the 15th year of king Edward I.'s reign, the church was valued at forty-five marcs, and the vicarage at 100s. In the 33d of king Edward III. the church was valued at the like sum. (fn. 55)
By virtue of a commission of enquiry, in 1650, it was returned, that Dartford was a vicarage, with a house and glebe, all worth, with the privy tithes, seventy pounds per annum, master Charnock then incumbent. (fn. 56) It is a discharged living in the king's books, of the clear yearly certified value of 45l. 5s. 10½d. the yearly tenths of which are 1l. 17s. 1½d. (fn. 57)
This vicarage was, in 1736, augmented by the governors of queen Anne's bounty; at which time the Rev. Mr. Charles Chambers, vicar of Dartford, contributed one hundred pounds for that purpose. (fn. 58)
Bishop Laurence de St. Martin seems to have purchased, in the reign of king Henry III. several of the rents which now constitute the greatest part, if not the whole of the MANOR OF DARTFORD RECTORY, from Robert and Richard de Ripa, John Badecock, William de Wilmington, and others. (fn. 59)
This manor extends over both sides of the Highstreet, in Dartford, from the scite of the old marketplace to the church, and southward, in Lowfield, as far as the house of correction; all which is called the Bishop's liberty. At the leet of this manor, a constable and a borsholder are annually chosen for the liberty. There are several tenants which hold of it in socage, at small quit-rents.
In the 21st year of king Edward I. on a Quo warranto, the jury found that the bishop was feild, in right of his church, of view of frank pledge, and assize of bread and ale of his tenants in Dartford and Stone; and that the bishops, his predecessors, had been possessed of the same beyond memory.
There were TWO CHANTRIES, founded for divine services, in this parish; that of St. Edmund the Martyr, and of St. Mary, otherwise called Stampit. The former stood in the upper burial ground of this parish, which was a cimetary to it, and under this building was a charnel house. This chapel was suppressed at the same time with all other such endowments, and presently sell to ruin; but the cimetary was granted to the parish, as a place of burial for the parishioners, and continues so at this time. The advowson of this chantry was granted to the prioress and convent of Dartford priory, in the 46th year of king Edward III. at their first endowment.
John Bykenore endowed this chapel with five marcs, payable out of lands and tenements in Dartford, for the support of the chaplain of it. This chapel was under the jurisdiction of the archdeacon of the diocese.
¶The latter chantry of the Blessed Virgin St. Mary was subject to the official of the diocese. (fn. 60) It was founded by Thomas de Dertford, alias Art Stampett, vicar of this parish, in 1338, for one chaplain, to celebrate divine offices daily in the parish church of Dartford, in honour of the Blessed Virgin, and for the health of his soul, &c. and he appointed Ralph de Felthorpe the first chaplain of it, and endowed it with several lands and tenements, to the amount of one hundred and twenty acres, (fn. 61) in Dartford, the chaplain paying twelve pence yearly to the vicar of Dartford and his successors; and he gave the patronage of it, and the nomination of a chaplain to it in future, to the bishop of Rochester and his successors; which was confirmed by the bishop and the prior and chapter of Rochester the same year. (fn. 62) In the year 1553, Robert Bacon, incumbent of this chantry, had a pension of six pounds per annum.
Allow me to explain what happened. I was sitting on the sofa playing with my zoom lens and began focusing on a painting I had of Jesus (the one on the left). When I began looking at the photos I took I noticed that four of the photos I took came out different. The photo on the right is what came out. If you look closely his eyes are blue and the shape of his eyes are more human and shaped different. He has more of a flesh color in his face rather than the brown tones in the original painting. I took the original painting and the photo that came out to a photography store and had the owner keep both of them for a few days. He said the eyes are definitely blue and he could see the retna. He told me that he is not Christian and he's very skeptical -but he also said something happened and that the eyes are very human and not of the original painting.
I've kept this private for a long time and don't ask me why I'm sharing it now... I'm not trying to convert anyone - just thought I would share this.
The work of ESA's 'Mars Yard' for planetary rover testing, part of ESTEC’s Planetary Robotics Laboratory, explained to visitors during the Sunday 4 October 2015 ESTEC Open Day by Gianfranco Visentin, head of ESA’s Automation and Robotics section (far left).
Credit: ESA-G. Porter CC BY-SA 3.0 IGO
Having explained everything to my Stranger N°91 I was able to get straight on with taking my photos of my Stranger N°92.
Meet Laurence, she's Jean-Louis's wife, she was married before and has 3 children from that marriage. She was born in the region and they now live near Lannion (about 10km from here). They were in Perros for an afternoon out.
Laurence is a nurse and when she was younger she had wanted to be a doctor. When she's not working she enjoys sport, especially "footing" which I think is called "shore walking" in English. Walking in the sea at a depth of about waist height. She also enjoys just walking too.
I took my photos where I had taken Jean-Louis but at least in my main photo of her the red awning hasn't shown up quite so much. I have added a second photo of her too, which I liked as she wasn't looking at the camera. I also wanted to keep her scarf in the shots as I love the colour and that it went so well with her colouring.
I then asked her what she hadn't liked as a child. When I'd asked Jean-Louis I had asked Laurence if she'd walk away a bit, so she didn't hear the question. I found that if I had two people in front of me and both were willing to take part it, I got a better "Don't like" photo from the 2nd person, when they hadn't heard the question. Laurence didn't and still doesn't like café au lait, but loves black coffee.
Before I took my "Don't like" photo I had to stop as I hadn't shown her the results of her main photos as I had to Jean-Louis. Once she'd seen that they were OK I got my last photo, which I had to take 3 of before I was happy with it!
We all chatted about photography, the project and food dislikes before we said our thanks and went our separate ways.
100 Strangers (Round I) www.flickr.com/photos/44506883@N04/sets/72157627810663376/
100 Strangers (Round II) www.flickr.com/photos/44506883@N04/sets/72157632333365533/
100 Strangers (Round III) www.flickr.com/photos/44506883@N04/sets/72157634454644547...
100 Strangers Group www.flickr.com/groups/100strangers/
Merci beaucoup Laurence.
Thank you for your favourites. :O)
Danielle Paterson and Harrison Cole in 'Guy Fawkes It Up!" by Laughing Mirror theatre company, at this year's Edinburgh Fringe.
The play was directed by Chad Porter. I know both Harrison and Chad from last year's Fringe when they were in 'The Baffling Adventures of Question-Mark Man'.
I cannot explain why there is a brick wall in our house. This is the front entrance to the house. I like it, but don’t get it! I actually got to meet the man who built it 25 years before I moved in. Wish I had thought to ask him. ODC: brick