THOMAS, WILLIAM, architect, water-colourist, and engineer; b. c. 1799 in Suffolk, England, son of William Thomas and Ann —; m. 17 Sept. 1826 Martha Tutin in Birmingham, England, and they had four sons and six daughters; d. 26 Dec. 1860 in Toronto.

William Thomas’s significance among his generation of architects in British North America lies not only in the outstanding nature of the work he executed but also in the unique opportunity his career affords of tracing the relationship between his extensive preparation in England and his work in Canada, the latter being more accomplished and much more important relatively. Other architects such as John George Howard*, George Browne*, Frederic William Cumberland*, and Thomas Fuller* arrived when they were much younger than Thomas, with the result that their early work is unknown. Thomas came in his maturity.

Shortly after William’s birth, the family settled at Chalford, Gloucestershire, where his father was innkeeper of the Clothier’s Arms. William and his three brothers all entered the building trades. John, the youngest, was apprenticed to a letter-carver or mason at first, studied briefly under William in the early 1830s, and achieved some success as an architect; he is, however, best remembered as one of the most prolific sculptors of the period. Between 1812 and 1819 William was apprenticed to John Gardiner, a local carpenter and joiner.

Some time after receiving his indenture papers, William moved to Birmingham, where he married Martha Tutin in 1826. He may have been the pupil of Richard Tutin, a builder-turned-architect who was apparently a relative of Martha. In 1829 Thomas entered into partnership with him, but it was probably dissolved the following year. In 1832 Thomas moved to nearby Leamington, a flourishing watering-place in Warwickshire. Here he had a varied career: initially serving as agent for a developer, he promoted and executed his own building speculation schemes and designed numerous buildings for clients. The failure of a local bank in 1837 may have obliged him to apply for the office of town surveyor – he was acting surveyor in 1838–39 – and undoubtedly precipitated his bankruptcy in 1840, along with those of most of the other building speculators in Leamington. Thomas had opened a branch-office in Birmingham, but there were few architectural commissions available because of widespread depression in the early 1840s.

Thomas’s architectural work in England comprises designs for a remarkable range of structures, including houses, churches, shops, a conservatory, a public bath complex, and iron and stone bridges. The bulk of his work, however, consisted chiefly of speculative housing for the middle class in Leamington. He is known to have designed town houses on Beauchamp Terrace, beginning in 1831, and two chapels in 1834. Two impressive housing complexes followed the next year: Lansdowne Circus, a horseshoe-shaped grouping of plain Georgian-style semi-detached houses and villas (most with decorative cast-iron porches and balconies under tent-shaped roofs), and adjacent Lansdowne Crescent, a curving terrace of connected and landscaped town houses executed in a fully elaborated classical style. For Lansdowne Crescent, Thomas had acquired the property in partnership, furnished the designs, and developed some parcels with covenants requiring conformity in the design of façades. In a somewhat similar vein he was responsible for the development on Brandon Parade and Holly Walk (which adjoined both the crescent and the circus) of about ten villas, in a mixture of Grecian and Gothic Revival designs. Before his bankruptcy Thomas lived in one of these villas, Elizabethan Place, which is conspicuously dated 1836 and signed “WT.” A combination of small volumes balanced in effective groupings with ornamental flourishes at the edges is characteristic of the mature Thomas. Victoria Terrace, Pump Room and Baths, a multipurpose building begun in Leamington in 1837, formed a major focus of the town and was his grandest work in England.

In Duddeston (Birmingham) he erected St Matthew’s Church (Anglican) in 1839–40. This rectangular brick building, executed in a mixture of Early English and Decorated Gothic Revival styles with a projecting three-storey tower at the west end, would be used by Thomas as a basis in developing many of his Canadian churches. In the same years he was also responsible for a palatial draper’s shop in Birmingham called Warwick House. A water-colour by Thomas of this highly ornamented block, which was bombed in World War II, shows a four-storey building of seven bays, with immense display windows set between graceful piers opening up the ground floor, while the second and third floors are set off by colossal columns and the fourth floor is richly treated as an attic. This was a successful formula for commercial structures and would be used for one of Thomas’s best-known works in Canada. In essence, Thomas’s career up to this point forms a modest and provincial parallel, in its range of activity, styles, and enterprise, to that of John Nash, the fashionable architect who had done so much to reshape London in the first quarter of the 19th century.

In December 1842 Thomas sent to press a slim book entitled Designs for monuments and chimney pieces, a discreet piece of self-advertisement which was published in London the following year. Consisting of 41 lithographed plates with 46 Grecian, Roman, Gothic and Elizabethan patterns, the book is indicative of the eclectic approach to architectural design prevalent during the late Georgian and early Victorian periods. Like most other designers, Thomas felt free to choose historical revival styles that were deemed fitting to the location and function of a work. His churches, for example, were generally designed in the Gothic style, which readily identified their religious function and association with the devout Christian beliefs of the Middle Ages.

In April 1843 Thomas left England for Toronto. Precisely what prompted him, in his early 40s, to emigrate with his wife and eight children or to choose Toronto for his new home is unknown. His forced bankruptcy three years earlier and the dearth of work must have been contributing causes, but the key factor was probably his ambition. Toronto, which was entering a boom period with a population of more than 15,000 but with only three practising architects, was an appealing location for an industrious architect. Thomas’s journal of his transatlantic crossing in 1843 reveals an acute and well-informed observer. He emerges from the journal as a patient and loving father, a warm and sympathetic man. Possessed of a considerable sense of humour, he was very sociable as well and enjoyed chess, card-playing, conversation, singing, and dancing. Thomas settled with his family at 5 York Street and opened an office at 55 King Street East, in the city’s main commercial district. His first major commission in Toronto seems to have been the Commercial Bank of the Midland District on Wellington Street. Designed in 1844 and built a year later, it was one of the earliest banks fashioned in the Greek Revival mode in British North America and its façade remains one of the best examples of that style in the city. The only other bank known to have been designed by Thomas, the Bank of British North America, Hamilton (1847–49), has been demolished.

It was, however, his churches that brought early acclaim. Reputedly there were eventually more than 30 of these, 12 in Toronto alone. The first, St Paul’s Church (Anglican) in London, was erected in 1844–46 of red brick (with a white-brick front) in the Decorated Gothic style. Described by William Henry Smith* in the year of its completion as “the handsomest gothic church in Canada West,” it was elevated to cathedral status in 1857 [see Benjamin Cronyn*] and extended in the 1890s by means of transepts.

Before St Paul’s was completed, Thomas commenced his most ambitious ecclesiastical work and the largest church in Toronto at the time, St Michael’s Cathedral (Roman Catholic), which was constructed in 1845–48 of the then-fashionable white brick. Extending from Bond to Church streets on the north side of Shuter, its long flank commanded McGill Square before that area was built over. St Michael’s too was designed in the Decorated Gothic style, but on a cruciform plan, and it was both more substantial and more ornamental in character than St Paul’s. The congregation could not immediately afford Thomas’s tower and spire; these and the dormers were later added by the firm of Thomas Gundry and Henry Langley*. A palace for Bishop Michael Power* was also designed by Thomas, in the Tudor Revival style, and was erected in 1845 on Church Street just north of the cathedral.

Thomas was especially favoured by Presbyterian congregations, particularly those created as a result of the disruption of 1844 [see Robert Burns*]. In Toronto alone he designed Knox’s Church (Free Presbyterian), Queen Street (1847–48), a church for the United Presbyterian congregation of the Reverend John Jennings*, Bay Street (1848), and Cooke’s Church (Free Presbyterian), Queen Street (1857–58). But he worked for many other denominations in the city, designing the Methodist New Connexion Church, Temperance Street (1846), the Unitarian Church, Jarvis Street (1854), Zion Church (Congregational), Bay and Adelaide streets (1855–56), and the German Evangelical Lutheran Church, Bond Street (1856–57). All have been torn down or replaced.

Although Thomas was unsuccessful in the 1849 competition for the Church of England cathedral in Toronto, he received commissions in 1851–52 from Anglican congregations in Guelph and Hamilton which resulted in churches of considerable significance. St George’s Church in Guelph, begun in 1851, was not only one of the first churches executed in the Romanesque Revival style in British North America but was also one of the first based on an asymmetrical plan. Three bays, including a corner tower forming a porch on the axis of Wyndham Street, were added in stone to an existing wooden church. Designs drafted by Thomas in 1856 for the rest of the church and for an elegant interior were not implemented and the church was later demolished. In Hamilton, where he had opened an office by 1849, possibly in the care of his son William Tutin, Thomas began work on Christ’s Church (now the Anglican cathedral) in 1852. This was his most adventurous work structurally, calling for a stone building on a basilican plan, with a tall nave carried on piers, a decoratively treated open wooden roof, clerestory lighting, flanking aisles, and a short but distinct chancel. These features suggest that the design was an early instance in this province of the ritualistic neo-medievalism advocated in architectural design by the Ecclesiological Society in England, though Thomas was by no means doctrinaire in his designs for churches. Only the chancel and two bays of Christ’s Church were built, as tall additions to Robert Charles Wetherell’s neoclassical wooden church of 1842, and the disjointed effect gave rise to the name “the hump-backed church.” In 1873–77 it was completed. Simpler churches were well within Thomas’s capability and at least three still stand: St George’s-on-the-Hill Church (Anglican) of 1847 in Etobicoke (Toronto), the Free Presbyterian Church (now Grace United) of 1852 in Niagara (Niagara-on-the-Lake), and MacNab Street Church (Presbyterian) of 1856 in Hamilton. Of these, the Niagara church is particularly appealing. Executed in a predominantly Romanesque mode, it features chunky corbel tables and pilaster strips which look less skimped than those in his conventional Gothic designs.

Thomas’s design for another Presbyterian church in Hamilton, the well-preserved St Andrew’s (renamed St Paul’s in 1874), was his most successful composition. It was begun in 1854 on a large budget, which encouraged a rich treatment in stone and an elaborate interior. The tower is bold and massive, with deep angle buttresses and dense carving in areas such as the entrance and the gables. The octagonal spire is apparently the only stone spire erected in Ontario. The interior is equally striking in the richness of its sombre decoration, carved in dark wood. Although the cost proved ruinous for its congregation, the church has been consistently admired: in 1901 the Canadian Architect and Builder regarded it as still “well worth the study of architects” because “the construction is genuine” and “an essential part of the aim was honest work.”

Thomas was busy almost continuously designing a succession of significant public buildings for centres throughout British North America. These include the Fireman’s Hall and Mechanics’ Institute building, Toronto (1845), the combined district court-house, town hall, and market, Niagara (1846–48), the Talbot District Jail, Simcoe (1847–48), the House of Industry, Toronto (1848), the Kent County Court-House, Chatham (1848–49), the St Lawrence Hall, Arcade, and Market building, Toronto (1849–51), the town hall and market-house, Peterborough (1851), the town hall and market, Guelph (1856–57), the custom-house, Quebec (1856–60), the town hall and market-house, Stratford (1857), the city jail (now known as the Don Jail), Toronto (1859–64), and the Halifax County Court-House, Halifax (1858–62). All survive except those in Peterborough and Stratford, and the Fireman’s Hall and Mechanics’ Institute building in Toronto. Most of these commissions were won in competition and follow a common formula in their design: a long symmetrical front, with a projecting frontispiece under a pediment, often with colossal orders, seated on a heavy base. Not all of Thomas’s competition designs were successful. In 1859, for example, he was an unsuccessful entrant in the contest for the parliament buildings in Ottawa.

The best known of Thomas’s public structures is undoubtedly St Lawrence Hall in Toronto which, with its original arcade and market, comprised the St Lawrence Buildings. An earlier town hall and market on the site, designed by Henry Bowyer Joseph Lane, were destroyed in the fire of 1849 and Thomas immediately received the commission for their replacements, his design closely following his successful (but unexecuted) competition design of 1845 for refronting the earlier buildings. The St Lawrence Buildings were I-shaped, with the hall fronting on King Street, the market on Front Street, and the 200-foot arcade between the two. The hall contained shops on the ground floor, committee rooms on the second, and an assembly room on the third, the latter offering a more dignified space for concerts, balls, lectures, and the like than those provided by local hotels or the earlier town hall and market. An enlarged and more controlled version of Thomas’s Warwick House (executed in Birmingham nearly a decade earlier), St Lawrence Hall is his most graceful exercise in classical design. The market and arcade have been replaced, but the hall has been refurbished and remains an important civic focus.

Thomas’s earlier public buildings at Niagara and Chatham are both Late Georgian in style and nearly as restrained as St Lawrence Hall, but most of his other public works were designed in a forceful Victorian version of the Renaissance Revival style. There is a deliberate crudity of scale and texture in these visually powerful buildings which reflects their association with the law, public administration, and commerce. They are characterized by blocky masses, rugged surfaces, and abrupt transitions. The Halifax County Court-House best displays these characteristics in Thomas’s later public buildings. The dominant feature of this sandstone structure is its heavily textured frontispiece with bands of contrasting stone at every level up to the stout brackets that support the simple pediment. The three splendid keystones, which are carved in the form of sombre bearded heads and alternate with lion’s-head medallions, are hallmarks of Thomas’s last, and most vigorous, architectural phase.

His civic architecture also included public schools, which were just beginning to be designed in Canada as architecturally distinctive institutions. His Union School in London (1849), described two years later in a government report as “by far the finest school house in the Province,” was followed by designs for two schools in Toronto. In 1851 the city’s first elected school-board, under the chairmanship of Dr Joseph Workman*, launched a school-design competition. Thomas’s plan was used in 1852–53 for the Park and Louisa Street schools. These were designed in the Tudor style, which was popular for institutional buildings because it afforded ample lighting and ventilation as well as an interesting silhouette, all within a reasonable budget. All three schools have been demolished. In 1853 Thomas received the commission for the combined county grammar and common schools in Goderich.

The columnar monument to Sir Isaac Brock* on Queenston Heights (1853–56) is arguably Thomas’s most florid composition. It is 185 feet tall, rising from a richly trophied base guarded by carved lions. A colossal statue of Brock stands on a lavish capital, designed by Thomas himself rather than drawn from the classical orders. Gates, a lodge, and steps, all completed in 1859, frame the monument in scenographic fashion. Thomas displayed a stone model of it at the universal exposition in Paris in 1855.

His English work had consisted largely of housing and numerous Canadian examples can be identified. In Toronto, a handsome row of houses called Wellington Terrace, built on Wellington Street in 1847, has been demolished, but three units of another group, built in 1848, survive on Church Street behind St Michael’s Cathedral. In Hamilton, Thomas’s firm was said by the Halifax Reporter in 1860 to be responsible for “the greater number of the very beautiful private residences that meet the eye in every direction.” Surviving work there attributed to Thomas includes Undermount (on John Street), designed for John Young* in the Italianate style in 1847, and two Gothic villas: the Presbyterian manse (at Herkimer and Park streets), completed in 1854, and Inglewood (on Inglewood Drive), built for Archibald Kerr about the same date. Thomas’s Wilderness House (1848–51), built for Aeneas Kennedy, was destroyed in 1853. Thomas also designed a villa in London for Lawrence Lawrason*. His own Toronto residence, Oakham House (1848), a Gothic composition on Church Street, stands but has been gutted and additions replace his office wing on Gould Street; his 1859 Italianate home on Mutual Street has been destroyed. He is also known to have built houses in Toronto for at least six prominent businessmen, including John McMurrich*. Among Thomas’s last known residential works was the house, which still stands, built in St Catharines in 1859–60 for William Hamilton Merritt*.

Mixed commercial and residential buildings by Thomas were surely numerous too. The first of these was probably the Adelaide Buildings on Yonge Street (1844), which were altered in 1853 and subsequently torn down. In 1846 William Henry Smith described some stores designed by him and under construction on King Street, Toronto, as “the handsomest buildings of the kind in Canada, and equal to anything to be seen in England.” Although some of the stores were damaged in the fire of 1849 and others were demolished later, several still survive, now generally altered. More stylish were two Italianate works, both large-scale dry-goods businesses: the 1847 store (named the Golden Lion in 1849) of Robert Walker and Thomas Hutchinson on King Street and the premises of Ross, Mitchell and Company, built at Yonge and Colborne streets about 1856. Both have been demolished. In a period of vigorous economic growth in Canada, at least three other Toronto firms, including Bryce, McMurrich and Company, commissioned buildings from Thomas, who also designed stores in Port Hope and Hamilton.

Thomas formally took two of his sons, William Tutin and Cyrus Pole, both of whom he had trained, into his flourishing business in January 1857 and the firm became William Thomas and Sons. It was shortly to expand again. Thomas’s design for Knox’s Church in Toronto had so impressed visiting members of St Matthew’s Church (Presbyterian) in Halifax that, when it was destroyed by fire in 1857, his firm was asked to design its replacement, which was built on Barrington Street in 1858–59 and still stands. This project brought the Thomas firm to Halifax, where Cyrus opened an office in 1858. The firm’s successful entry that year in the county court-house competition no doubt led to commissions after the fire of 1859 for rebuilding much of the commercial section at the north end of Granville Street [see George Lang*]. At least 12 four-storey buildings, more than half of the new construction, were designed by the firm and nearly all were completed by the end of 1860. The group is remarkable not only for the number and variety of the commissions (executed simultaneously for no less than eight different clients) but for the impact of the resulting streetscape, which survives. Contiguous properties called the Palace Buildings were handled uniformly as the largest single design. Unity of effect elsewhere in the group was achieved through the use of stone (from different Nova Scotian quarries), elevations of related height, and recurring rhythms. All but one building had decorative cast-iron shop-fronts, which are important as early examples of this type of construction in British North America. Cyrus Pole Thomas visited Daniel D. Badger’s Architectural Iron Works in New York in 1860 to arrange for the shop-fronts and internal detailing, some of which were later reproduced in Badger’s lavish publication, Illustrations of iron architecture.

Thomas had risen quickly in Canada and had made a number of connections in the Toronto community and elsewhere. Concerned for the public enjoyment of the arts, he was probably instrumental in establishing the Toronto Society of Arts in 1847; he was elected its first president and showed his architectural drawings at the society’s exhibitions of 1847 and 1848. He maintained limited contact with English architecture through the publications that he bought and the visit he paid in 1851 to the Great Exhibition in London, where his brother John exhibited sculpture. When John George Howard made a trip to England in 1853, Thomas served as city engineer in his stead and was appointed to superintend the work on Toronto’s Esplanade. He also trained architects of the next generation, including, in addition to his sons, William George Storm*, who became a leading architect in Toronto, first in partnership with Frederic William Cumberland and then on his own.

The role played latterly by the sons in Thomas’s business is difficult to determine. The later work of William Tutin, who moved to Montreal about 1863, is both more assured and more flamboyant than that of his father; Cyrus, who worked in Montreal before settling in Chicago, claimed credit for the firm’s Haligonian work. It is reasonable, however, to assume a division of labour in William Thomas’s last years. He suffered “long and continued illness,” necessitating a journey to England in 1858. The financial burden of illness and treatment is reflected in the firm’s extra efforts to collect new commissions and overdue payments. There was ever-increasing competition for architectural work: by 1859 there were 16 architects in Toronto, many of them well trained in the latest developments in style and construction. Thomas’s seniority was nevertheless recognized and he was elected president in 1860 of the Association of Architects, Civil Engineers and Provincial Land Surveyors of the Province of Canada, which had been established the previous year.

William Thomas died on 26 Dec. 1860 of diabetes, according to cemetery records. Survived by his wife and six of their ten children, he was buried in the family’s plot at St James’ Cemetery beneath the handsome Grecian tombstone which he no doubt had designed. Although his obituary in the Globe commented conventionally that he would be remembered for “his kindly social qualities which endeared him to a numerous circle of friends,” the statement rings true. A portrait, a bust, and a photograph all show an engaging figure. Moreover, maintaining a successful practice required a diplomatic touch in an era when, increasingly, important commissions were for public buildings, which entailed intense professional competition and often difficult negotiations with building committees.

A combination of experience, ambition, and personality made him a leading architect, with the largest architectural practice in British North America. He apparently prided himself on his ability to design substantial structures which could be built at reasonable cost. When Upper Canada was experiencing a great wave of prosperity, Thomas and a handful of other architects, including William Hay* and Kivas Tully*, were able to design major buildings for the fast-growing communities: churches to express their faith, civic structures to display their pride and their optimism about the future, and commercial buildings and residences to reveal their growing wealth.

Thomas was the versatile architect who, in the manner of his period, worked in various styles, some of which he rendered in a fashion that can be clearly identified as his. The prevailing aesthetic of the picturesque movement was especially important to him, with its emphasis on variety and richness of visual effect. But deeply rooted in his work too was the older Georgian tradition of compactness, balance, and regularity. Such conservatism of style is not surprising in one who immigrated to the colony in mid life and whose contact with professional developments in Britain was limited to rare return visits and the receipt of publications. What is all the more remarkable, in contrast to other designers of the same generation working in British North America, is Thomas’s professional maturation and independence which was demonstrated, in the work he produced in his last decade, by his new-found confidence in large works, his use of cast-iron, and his own form of the Italianate style. But although he continued to develop, the financial constraints imposed by some clients, a limited range of materials, and a shortage of skilled workmen must have contributed to a certain severity that is also noticeable in his architecture.

It was no mean achievement to have made a major contribution to Leamington’s residential street-scape; subsequently Thomas reshaped the skyline of Canadian cities from Halifax to London with a series of churches and public buildings. George P. Ure, in his Hand-book of Toronto, claimed that “his high professional talent and correct taste have tended greatly to the embellishment and improvement” of Toronto, above all. Thomas’s obituary in the Globe concurred: “To him we owe some of the most tasteful buildings of which our city can boast.” His contributions to the development of architecture as well as the scope and quality of his work substantiate Thomas Ritchie’s claim that William Thomas was “one of the founders of the Canadian architectural profession.”

The photo is executed in technique «LightGraphic » or «The painting of light», that assumes illumination of model by small light sources in darkness on long endurance.

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Episode 2 of The Lost Saga will be avalible on my website this coming sunday. What do you guys thinks so far? Come check out Episode 1 if you haven't.

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This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.

FORT GRELY, Alaska (March 22, 2022) - U.S. Army Soldiers belonging to 3rd Battalion, 21st Infantry Regiment, 1st Stryker Brigade Combat Team, 25th Infantry Division, U.S. Army Alaska, execute their defensive tactics during a field exercise in support of Joint Pacific Multinational Readiness Center (JPMRC) 22-02 near Ft. Greely, AK, March 22, 2022. Team exercises conducted in JPMRC help validate tactics, techniques, and procedures necessary for soldiers to operate in arctic environments. (U.S. Army National Guard photo by Spc. Marc Marmeto) 220322-Z-KX552-0018

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Uder my family's custody

Saint Joseph NGUYỄN DUY KHANG

Dominican Brother

(1832-1861)

* A Loyal Disciple.

Saint Joseph Nguyễn Duy Khang was one of the four saint martyrs of Hải Dương venerated by Vietnamese Catholics. Even though he was executed a month after the other three, he was still honored together with Fr. Almato Bình and the two bishops Valentino Vinh and Hermosilla Liêm, because he had born the same travail with his three Dominican brothers.

As Bishop Hermosilla Liêm’s assistant, Brother Joseph Khang was in footstep with the leader of the east vicariate of Tonkin during their fugitive days; when soldiers arrested the bishop, with Peter’s passion in the Garden of Gethsemane, the brother tried to use force to fight. But obedient to the bishop, he agreed to be arrested to bear witness to a higher ideal: to bear witness to love, the compassion and forgiveness of the Gospel.

* A Devout Religious.

Joseph Nguyễn Duy Khang came into the world in 1832 in Cao Mại, Trà Vi canton, Vũ Tiên district, Kiến Xương prefecture, Thái Bình province. His parents were devout Catholics guiding their children in the Christian ways of life at their early ages. But his father passed away early. His mother raised him up properly. She wanted him to be educated and gave him the idea of offering his life to God, so she sent him to live with Fr. Matthew Năng, a Dominican.

After spending 10 years with the saintly elderly priest, Joseph Khang was sent to Kẻ Mốt seminary to study Latin preparing for a pastoral future. During this period, Joseph Khang asked to join the Dominican tertiary and was chosen by his fellow classmates to be their leader coordinating all the students’ responsibilities such as cleaning, cooking and liaison with the higher-ups. No matter how busy he was, he still set himself up as a model for his classmates in classes as well as in discipline. All who knew him said that he was very religious, honest, and always treated all around him with compassion and respect.

At the time, Bishop Hermosilla Liêm was also at Kẻ Mốt. He had a unique trust in Brother Khang and chose him to be his special assistant. Brother Khang happily and faithfully served the bishop: from preparing the altar, filing, copying pastoral letters, and contacting others, to preparing meals. He also dug their hiding trenches.

* A Model of Courage.

The Vietnamese Church was in a period of violent persecution under King Tự Đức. To erase completely Catholicism in the country, the king declared the edict of Segregation and Integration on 8/5/1861. According to the edict, all Catholics, young and old, male and female, were dispersed into villages of nonbelievers. Christians’ cheeks were etched with a word. Families were separated, wives from husbands, children from their parents. Churches, community houses, and Christian properties were confiscated, given away or destroyed.

Against that background, on September 18, Bishop Hermosilla Liêm agonized over the decision to close Kẻ Mốt seminary. Fr. Khoa informed seminarians on the bishop’s behalf: “You do not have to say goodbye to the bishop otherwise he cannot control his tears.” Brother Khang, on the other hand, persistently begged and was chosen to accompany the bishop till the end. When saying goodbye to his friends, he spoke half truthfully and half jokingly: “I am determined to accompany the bishop. If the authorities arrest him, they will not let me go free: if the bishop die for faith, so do I; without the head, the legs have no fear.” From that night on the two, a bishop and a religious brother, started their life on the run. Although the future was cloudy, but Brother Khang still maintained his cheerfulness due to his trust in and willingness to sacrifice his life for God.

The first three weeks on the run, Brother Khang and the bishop lived in a trench in Thọ Ninh. However, the authorities had discovered it, so the two had to leave land for a fishing sampan. Brother Khang rowed the boat to the city of Hải Dương and took refuge in the boat of a Christian named Bính. The boat became the mobile “diocesan office” of the shepherd. After several days, the two encountered by chance Bishop Valentino Vinh and Fr. Almato Bình in another boat arriving from Kẻ Mê. It was an emotional and happy encounter of the four saint martyrs of Hải Dương. They thanked God for the special occasion, exchanged news and prayed together for the Church. In the morning, they went on their separate ways.

Unfortunately, there was a quarrel in Mr. Bính family. The eldest son became angry at his parents; he went to the authorities to inform them of his parents’ giving safe housing to priests. As a result, corporal Bằng led his a group of men to arrest the bishop. Seeing them approaching, Brother Khang picked up a wooden pole, which was used to push the sampan, and ran toward them as if to warn them: to arrest anyone, you must go pass me.

But the respected and friendly bishop tapped the brother’s shoulder and said: “Don’t hurt them, leave it to God’s will.” Surprised, Brother Khang turned around still dumbfounded, suddenly he understood and could utter only a word: “Yes,” then dropped the pole and extended his hands to be tied up. Soldiers brought them to city of Hải Dương and put them in separate jail cells.

* The Martyr of Dải Dương.

For a month and a half of incarceration, Brother Khang was jailed together with a number of Christians. He organized for the cell to pray three times a day, and to do penance nightly to prepare themselves for their martyrdom. During this time, he was brought into court three times, tortured until his buttocks were flattened; each time, he endured the pain not revealing any information on the clergy nor renouncing his faith as urged by the mandarins. After each session, Christian inmates cleaned and massaged him to reduce the pain.

From prison Brother Khang continued to write to his friends who were taking refuge in the village of Hảo Hội. He wrote in a letter:

“The mandarins tortured me one time to force me to reveal bishop’s hiding places, but I did not tell them anything and was willing to be beaten. Please pray for me.”

In another letter, he wrote:

“Please send me a pair of pants because mine is old and shredded by canes beating on it. Send me also a blanket to be used to cover my body for burial when I die.”

On 12/6/1861 Brother Khang was informed of the sentence of death by decapitation from the royal capital. He happily followed soldiers to the execution field of Năm Mẫu where the ground had been soaked with the blood of his beloved bishop on November 1. After his execution, the local people buried him in a field nearby.

In 1867, under Bishop Hy’s direction, Chief Hinh, the martyr’s brother exhumed his body and reburied in the church of Kẻ Mốt parish. Today his head is stored at the church of Hải Dương while his body is still in Kẻ Mốt.

Constantius Gallus Caesar, 351 - 354

Medallion of 5 solidi, Antioch circa 351, 20.24 g. DN CONSTANTI - VS NOB CAES Bareheaded, draped and cuirassed bust l. Rev. GLORIA RO - MANORVM Constantinopolis, pearl-diademed and draped, seated l. on decorated throne, holding thyrsus in l. hand and Victory on globe in r.; her l. foot on globe. In exergue, SMANT. RIC p. 517, 71A (this coin). Wealth of the Ancient World 163 (this coin). Vagi 3326.

Unique. An outstanding medallion, bearing a portrait of great strength

and a finely executed and richly detailed reverse composition. Extremely fine

Ex Leu 28, 1981, 580; Sotheby's 19.6.1990, Nelson Bunker Hunt Collection, 161 and Sotheby's 8.7.1996, 185 sales.

Without hesitation we may attribute this medallion to an engraver of the greatest skill, for it is an artistic masterpiece of Late Antiquity. The obverse confers a noble, godlike, status on Gallus, whereas the reverse is of monumental composition, and is enriched with detail rarely if ever equalled. If doubts had existed in the East about Gallus' qualifications to rule in place of the emperor Constantius II, who was campaigning against the rebel Magnentius in Europe, a medallion such as this might have helped assuage any fears. It no doubt was produced for his accession in 351, and was distributed alongside medallions of equal value bearing the likeness of Constantius II. Portraits from the Constantinian period - especially from late in the period - represent a departure from all earlier portrait styles. Over the course of centuries the Imperial portrait evolved from the realistic to the idealized, and eventually to the stylised. One can readily observe the change from the military emperors and the tetrarchy to the Constantinian era: rigorous, practical, bearded portraits with shortly cropped hair and hard edges gave way to clean-shaven, long-haired portraits comprised mainly of soft contours indicating Oriental opulence and divine majesty. On this medallion we have a pristine example of late Constantinian portraiture in all of its sublime glory. His is a monumental, 'holy countenance' that elevates the new Caesar above the world he rules. It is more than an image of a man, it is a representation of his divine power and his unique station between the human and the divine. Statuesque imagery such as this recalls the famous passage of Ammianus Marcellinus (16,10) wherein he describes the formal entry of Constantius II into Rome: "He looked so stiffly ahead as if he had an iron band about his neck and he turned his face neither to the right nor to the left, he was not as a living person, but as an image." The reverse is a stunning example of how deeply the courts of the Roman east had been influenced by Greek and Oriental cultures. This inscription - "the glory of the Romans" - originally was introduced by Constantine the Great in reference to himself as the source of Rome's renewed glory. On this piece it seemingly refers to the seated figure Constantinopolis, indicating that the city itself was the glory of the Romans and their empire. The seated figure is simply extraordinary, and we may delight in its overall composition, which is ingeniously aligned high and to the right. Not only does this preserve open space at the left, and give prominence to the bold mintmark that trumpets its value as sacred money of Antioch, but more importantly it shakes the usual temptation of die engravers to achieve perfectly central symmetry. Adding to the impact of the composition is the rich detail and ornamentation, and the artful blending of the soft, flowing image of Constantinopolis against the rigid, jewelled frame of the throne and stylised ship's prow. These incongruous elements, which might have clashed under the hand of a less-gifted artist, here merge seamlessly. There can be little doubt that this powerful image is indebted to Phidias' famous gold and ivory statue of Zeus (Jupiter), which earlier had been the model for the facing seated Zeus on aurei of Licinius and his son (lot 269). T. F. Matthews (The Clash of Gods, A Reinterpretation of Early Christian Art; Princeton, 1993) considers Phidias' statue not only to have been the source of Licinius' Zeus, but also the source of the enthroned cult images of Roma and Constantinopolis. Providing an element of immediacy to the engraver of this medallion, perhaps, was the fact that a famous copy of Phidias' statue of Zeus Olympios had been erected at Daphne, a sanctuary outside Antioch, more than 500 years before. Also, a large percentage of Licinius' Zeus aurei were struck at Antioch and, more recently still, sometime after 330 Phidias' great statue was moved from Olympia to Constantinople. (continues)

The figure of Constantinopolis - the personification of Constantine's new capital - became common to coins and medals after the city was dedicated on May 11, 330. She is shown on obverses as a helmeted bust, or on reverses as a seated or standing figure. Here she is enthroned with her foot on the prow of a warship, indicative of Constantine's naval defeat of Licinius late in 324. That is when Constantine determined to build his new capital on the site of the old Greek city of Byzantium. On this medallion the prow is adorned with a lion's head, whereas on the companion issue struck for Constantius II the prow terminates in an eagle's head. Constantinopolis holds two pagan objects: a Victory upon a globe and a thrysus. This comes as no surprise, for Constantine had made a career out of blending paganism and Christianity. The Victory is a Christianised version of Nike, whereas the thyrsus was still a thoroughly pagan object representing Bacchus (Dionysus). Here the thyrsus must allude to the familiar role Bacchus played as conqueror of the East. As such, it would reflect upon the importance of Constantinople to the empire, and perhaps even the perpetual dream of all emperors of the last century: conquering the Sasanians. The 'circulation' value of medallions (or whether they even circulated) has often been questioned. We have a perfect test case with this piece, which weighs almost precisely 4- solidi - a cumbersome figure by any reckoning. Attempts to valuate it in terms of other gold units, such as scruples, carats, fractions of a pound, and even 'festaurei', lead to dead ends. As such, we have a chance to examine the valuations of late gold medallions, especially in terms of their equivalency in silver and their gift value versus redemption value. Few contemporary sources shed light on monetary topics, but the Codex Theodosianus (13.2.1) equates five gold solidi with one pound of silver in terms of tax payments in 397 (a subsequent edict of 422, perhaps in response to a temporary condition, downgrades a pound of silver to four solidi: C.Th. 8.4.27). Ammianus Marcellinus (XX.4.18) tells us that upon his accession in 360 Julian II fixed his quinquennial augustaticum payments at five solidi and a pound of silver. Constantinus Porphyrogenetus (ceremoniis I, 91) reports these same figures for donatives of the years 473, 491 and 518. With the two sums - five solidi, and a pound of silver - being mentioned in this context, we should conclude that the two sums were valued as equals, and that the bonus was traditionally paid with appropriate quantities of the two metals. The combination of these pieces of evidence, spanning more than 150 years, suggests that, in the eyes of the late Roman government at least, five gold solidi generally held the same value as a pound of silver. Considering five solidi were 1/14- of a pound of gold, we arrive at a gold-to-silver ratio of 14:1. This is an ideal match for the generally held belief that during most of the 4th and 5th centuries the ratio of gold to silver was 14:1 or 15:1. Rarely do independent sources in this period offer confirmation this complete, especially when subjected to practical testing. In taking this to the next level, we would convert the intrinsic value of this 4- solidus medallion to 9/10 of a pound of silver. It is now worth asking: what reason would there be not to strike a medallion of this size, beauty and obvious importance at the full weight of five solidi, since that figure not only represented the benchmark of a full pound of silver, but also represented a fixed level of the accession bonus? The answer is simple: this medallion, which certainly was struck for Gallus' accession in 351, was valued at five solidi, and was the gold equivalent of a pound of silver. The ten percent differential between its 'donative value' and the intrinsic value of its gold was probably retained by the mint to cover costs, and perhaps even to generate a small profit. We must also remember that in the late Constantinian period the solidus (already a notch below the old aureus in the eyes of Rome's trading partners) had virtually lost its reputation to an epidemic of false and underweight solidi. Public confidence in Rome's once-venerable gold coinage was low, and the government's opinion was lower still (see the commentary for Valentinian I). Underweight coins and outright fakes were enough of a concern, but even the 'good' solidi of the age were only about 95 percent pure. Considering the five percent purity gap of solidi, the government's probable desire for profit (or at least to cover costs), and the likelihood that the five-solidus/pound of silver ratio was an obvious benchmark, it seems best to consider this a five-solidus medallion. If not, why would the mint not simply have increased its weight by ten percent to make perfect this otherwise beautifully conceived medallion?

In earlier times the situation might have been different, but in the late Constantinian Era it requires no great stretch of the imagination to believe that the government would have valued this piece at five solidi upon distribution, but only at its melt value of 4- solidi if it was later redeemed for tax payment.

NAC24, 310

2 Image HDR/DRI 4 Image Panorama. Toa Payoh, Singapore.

Initial plans were to execute a Verto+Pano to include much, much more of the bottom and the condominium at the left but does not seem to work compositionally. Decided to shoot and crop the good ol' way and include a little bit of the block located right to establish architectural context, continuity and framing.

It's the right time of the year, the sun appears directly where I wanted to. Simple one though. There is a reason why I call this shot a plight. I'm not gonna say publicly as it has got to do with getting there, but yes there is a rational for it.

Sorry I've been buried in paper work for the past 4 weeks, and might probably go on. I'm gone but only for now. Stay tuned folks, I've got couple of shots to be uploaded. ;)

UPDATE: Brightened foreground scene by 20% and fixed distortion at right side.

Greater Manchester Police this morning, Thursday 16 March 2023, executed a raid in Hulme to locate a man from Fallowfield, and made an arrest on suspicion of possessing indecent images of a child.

The man was also arrested on suspicion of carrying out activities relating to organised crime.

Located at Duffield Court on Brennan Close in Hulme, the 23-year-old of Selside Walk in Fallowfield, was arrested on suspicion of possession of indecent images of a child, contrary to section 160A of the Criminal Justice Act 1998.

Multiple electronic devices were seized from the address and he remains in custody for questioning. Enquiries are ongoing.

This arrest is the latest during the National Exploitation Fortnight of Action, to protect those who are being exploited - both adults and children, criminally and sexually.

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.

You can access many of our services online at www.gmp.police.uk

Dedicated to St Chad & St Mary

Established in the year 669 when Chad visited the site as it was a scene of martyrdom when Christians were executed by the Roman Invaders for their faith

Extract from

en.wikipedia.org/wiki/Lichfield_Cathedral

LOL

"Date: 1800. Artist: John Vanderlyn (American, Kingston, New York 1775–1852 Kingston, New York). Medium: Oil on canvas.

Vanderlyn, a New York native, executed this masterful self-portrait in Paris, where he had lived for four years; he was the first American-born painter to study in France. The work demonstrates the influence of Vanderlyn’s teacher, François-André Vincent, as well as that of the Neoclassical master Jacques-Louis David, who lauded the canvas at the Salon of 1800. The artist presented the portrait to his friend and patron, the American politician Aaron Burr. Vanderlyn’s fascination with France would later result in the spectacular "Panoramic View of the Palace and Gardens of Versailles" (1818–19; 52.184), also on view in the American Wing (gallery 735)." - info from the Met.

"The Metropolitan Museum of Art of New York City, colloquially "the Met", is the largest art museum in the Americas. Its permanent collection contains over two million works, divided among 17 curatorial departments. The main building at 1000 Fifth Avenue, along the Museum Mile on the eastern edge of Central Park on Manhattan's Upper East Side, is by area one of the world's largest art museums. A much smaller second location, The Cloisters at Fort Tryon Park in Upper Manhattan, contains an extensive collection of art, architecture, and artifacts from medieval Europe.

The Metropolitan Museum of Art was founded in 1870 with its mission to bring art and art education to the American people. The museum's permanent collection consists of works of art from classical antiquity and ancient Egypt, paintings, and sculptures from nearly all the European masters, and an extensive collection of American and modern art. The Met maintains extensive holdings of African, Asian, Oceanian, Byzantine, and Islamic art. The museum is home to encyclopedic collections of musical instruments, costumes, and accessories, as well as antique weapons and armor from around the world. Several notable interiors, ranging from 1st-century Rome through modern American design, are installed in its galleries.

The Fifth Avenue building opened on March 30, 1880. In 2021, despite the COVID-19 pandemic in New York City, the museum attracted 1,958,000 visitors, ranking fourth on the list of most-visited art museums in the world.

New York, often called New York City or NYC, is the most populous city in the United States. With a 2020 population of 8,804,190 distributed over 300.46 square miles (778.2 km2), New York City is also the most densely populated major city in the United States. The city is within the southern tip of New York State, and constitutes the geographical and demographic center of both the Northeast megalopolis and the New York metropolitan area – the largest metropolitan area in the world by urban landmass. With over 20.1 million people in its metropolitan statistical area and 23.5 million in its combined statistical area as of 2020, New York is one of the world's most populous megacities, and over 58 million people live within 250 mi (400 km) of the city. New York City is a global cultural, financial, and media center with a significant influence on commerce, health care and life sciences, entertainment, research, technology, education, politics, tourism, dining, art, fashion, and sports. New York is the most photographed city in the world. Home to the headquarters of the United Nations, New York is an important center for international diplomacy, an established safe haven for global investors, and is sometimes described as the capital of the world." - info from Wikipedia.

The fall of 2022 I did my 3rd major cycling tour. I began my adventure in Montreal, Canada and finished in Savannah, GA. This tour took me through the oldest parts of Quebec and the 13 original US states. During this adventure I cycled 7,126 km over the course of 2.5 months and took more than 68,000 photos. As with my previous tours, a major focus was to photograph historic architecture.

Now on Instagram.

Become a patron to my photography on Patreon or donate.

Executed today a hundred years ago in the cause for Irish freedom from the British empire en.wikipedia.org/wiki/Patrick_Pearse Just to clarify this was taken from a diary my Great Grandfather had with him when he was imprisioned by the British after the 1916 Rebellion

out of nowhere...i got this humble little thin idea in my mind...is not any entry for awards submission but somehow I notice this so call energy light saving bulb looks like a hand of light with 5 fingers and the whole inner body looks like exactly like a can of beer...instead of bud light...i realized there's also miller lite...due to some exiting standards of the ravishing graphic label on miller lite suits more then bud light....hmmm "drink miller lite to light up your life"I got no idea for this concept. Hmm..maybe a new short dwarf bottle?

Arbour Hill is an inner city area of Dublin, on the Northside of the River Liffey, in the Dublin 7 postal district. Arbour Hill, the road of the same name, runs west from Blackhall Place in Stoneybatter, and separates Collins Barracks, now part of the National Museum of Ireland, to the south from Arbour Hill Prison to the north, whose graveyard includes the burial plot of the signatories of the Easter Proclamation that began the 1916 Rising.

The military cemetery at Arbour Hill is the last resting place of 14 of the executed leaders of the insurrection of 1916. Among those buried there are Patrick Pearse, James Connolly and Major John Mc Bride. The leaders were executed in Kilmainham and then their bodies were transported to Arbour Hill, where they were buried.

The graves are located under a low mound on a terrace of Wicklow granite in what was once the old prison yard. The gravesite is surrounded by a limestone wall on which their names are inscribed in Irish and English. On the prison wall opposite the gravesite is a plaque with the names of other people who gave their lives in 1916.

The adjoining Church of the Sacred Heart, which is the prison chapel for Arbour Hill prison, is maintained by the Department of Defence. At the rear of the church lies the old cemetery, where lie the remains of British military personnel who died in the Dublin area in the 19th and early 20th century.

A doorway beside the 1916 memorial gives access to the Irish United Nations Veterans Association house and memorial garden.

This morning (Tuesday 1 February 2022), we executed warrants at six properties in the Chadderton area.

A 25-year-old was arrested on suspicion of rape, sexual assault and trafficking a person within the UK for sexual exploitation.

A second 25-year-old was arrested on suspicion of sexual assault.

A 26-year-old was arrested on suspicion of sexual assault and trafficking a person within the UK for sexual exploitation.

A 27-year-old was arrested on suspicion of rape and trafficking a person within the UK for sexual exploitation.

A 28-year-old was arrested on suspicion of rape and trafficking a person within the UK for sexual exploitation.

The warrants were executed as part of Operation Gabel - an investigation into the child sexual exploitation of two teenage girls in 2012/2013.

Inspector Nick Helme, of GMP's Oldham district, said: "This morning's action at several properties in the Chadderton area was a result of just one of a number of ongoing investigations into historic child sexual exploitation in Greater Manchester.

"I can assure members of the public and warn offenders that investigating this type of crime is a top priority for the force. Regardless of time passed, dedicated teams in a specialist unit leave no stone unturned whilst gathering evidence to make arrests with the intention of bringing suspects to face justice.

"I hope these warrants build public trust and confidence that Greater Manchester Police is committed to fighting, preventing and reducing CSE to keep people safe and care for victims - giving them the faith they need in the force to come forward.

Greater Manchester is nationally recognised as a model of good practice in terms of support services available to victims.

If you or someone you know has been raped or sexually assaulted, we encourage you not to suffer in silence and report it to the police, or a support agency so you can get the help and support available.

- Saint Mary's Sexual Assault Referral Centre, Manchester provides a comprehensive and co-ordinated response to men, women and children who live or have been sexually assaulted within Greater Manchester. We offer forensic medical examinations, practical and emotional support as well as a counselling service for all ages. Services are available on a 24-hour basis and can be accessed by telephoning 0161 276 6515.

-Greater Manchester Rape Crisis is a confidential information, support and counselling service run by women for women over 18 who have been raped or sexually abused at any time in their lives. Call us on 0161 273 4500 or email us at help@manchesterrapecrisis.co.uk

- Survivors Manchester provides specialist trauma informed support to boys and men in Greater Manchester who have experienced sexual abuse, rape or sexual exploitation. Call 0161 236 2182.

At the Court

This article is about the place in Vienna. See also: Am Hof ​​(White Castle), Bavaria, or At the court of King Arthur, movie.

The square Am Hof ​with the Marian Column and the former Civil armory

Basic Information

City of Vienna

District Innere Stadt

Roads leading to the square Am Hof, Heidenschuss, Färbergasse, Drahgasse, Schulhof, Bognergasse, Irisgasse

Buildings, church Kirche am Hof​​, palais Collalto, Marian Column, Central Fire Station

Use

Usergroups; foot traffic, bicycle traffic, car traffic

Square design, partially one-way

Am Hof historically is one of the most important places of Vienna. It is located between Bognergasse, Naglergasse, Heidenschuss, Färbergasse, Jews square and Schulhof in the oldest part of the city in the immediate vicinity of the medieval ghetto.

History

Am Hof ​​(1865) with armory (left), Marian column, "House to the Golden Ball", palais Collalto and Kirche am Hof ​​(right)

Market life before the Radetzky monument Am Hof​​, about 1890 (watercolor by Carl Wenzel Zajicek)

The body of the lynched War Minister, Count Latour is hanged on October 6, 1848, on a lantern

The Civil armory 1737

The square Am Hof ​​was already part of the Roman military camp Vindobona and was uninhabited in the early Middle Ages.

Between 1155 and about 1275, the completion of the New Castle at the site of today's Swiss tract of the Hofburg, was here the Court of the Babenberg, that Henry Jasomirgott built himself in 1155/56, after he had moved his residence from Klosterneuburg (Lower Austria) to Vienna. This residence was a complex of buildings around an open space, so a court, with the home of the Duke as a center. To the north-west and southwest the "court" leaned against the wall of the Roman fort, into town, it was limited by gates against the bourgeois Old Town and Jewish Town. Here received Heinrich Jasomirgott and his wife Theodora in 1165 Emperor Frederick Barbarossa, who was on the Third Crusade to the Holy Land.

Under Henry's son Leopold V was the tournament and subsequent market place 1177-1194 scene of glittering events where singers and poets such as Reinmar of Haguenau and his student Walther von der Vogelweide appeared in minstrelsy-contests.

With the move of the Prince Regnants in the Swiss wing of the then much smaller Hofburg in 1275, came the "Babenbergerpfalz" (Am Hof​​) in the late 13th century to the Princely Mint. The houses no. 10 and no. 12 the neighboring ghetto around the Jews square were incorporated. From 1340 At the Court were held markets. In 1365 it came to the temporary accommodation of the Carmelites in the Mint, 1386 to the official donation by Albrecht III., the place for the first time being called "Am Hof​​". The Carmelites instead of Roman Mint court chapel (Münzhofkapelle) erected a three-nave Gothic monastery church, that they finished about 1420. The Gothic choir still today is visible from the alley behind it. The Carmelites had already owned the house of the Jew Muschal, to that they obtained yet more houses, inter alia, the by Albrecht III. purchased house of the poet Peter Suchenwirt.

The place was originally isolated from the nearby Freyung by houses that left only a narrow connection alley and were demolished in 1846. As early as from the 14th century, it was used as a market, later also as a place of execution. 1463 was here the mayor Wolfgang Holzer on command of Albrecht Vl. executed. 1515 the Habsburg-Jagellonian double wedding of Emperor Maximilian I was held here. In the 16th and 17th centuries the place was also called Crab market, since saltwater fish and crabs were offered. In the 18th century at the market only vegetables and fruits were sold.

After the handing over of the church and convent to the Jesuits in 1554, the square was listening to the name of "At the Upper Jesuits" and was the scene of spiritual performances of the Jesuits before their church. After the dissolution of the Jesuit order in 1773 the place was again called "Am Hof​​". The convent building of the Jesuits was 1783-1913 the seat of the Imperial War Council and the War Ministry.

1782 Pius VI. from the terrace of the church gave the blessing Urbi et Orbi. On August 6, 1806 also from the loggia of the church announced an Imperial herald the end of the Holy Roman Empire, at the top of which the Habsburgs had stood for over half a millennium, and the abdication of the Imperial crown by Francis II.:"... that We the band, which has bound us until now to the body politic of the German Empire, as having been dissolved consider".

Took place on 14 March 1848 in the wake of the 1848 revolution the storming of the Arsenal, on 6 October the minister of war Theodor Count Baillet von Latour was pulled out from the building, killed and by the crowd hung in the middle of the square on a lantern. The place for a short time was called "People's Square".

1842-1918 and 1939-1942, the Christmas market Am Hof enjoyed great popularity. In 1973, arose here the Vienna Flea market, which in 1977 due to space limitations was relocated on the Naschmarkt. Today again yearly a Christmas market is taking place.

In 1892, before the building of the k.k. Hofkriegsrathsgebäude (the War Department), the equestrian statue of Field Marshal Radetzky of Caspar von Zumbusch was unveiled, which was transferred in 1912 before the newly constructed building of the War Department At Stubenring. The place of the Hofkriegsratsgebäude in 1915 took the Headquarters of the Länderbank.

Furthermore, Am Hof was still the main police station (Hauptwache), the Nunciature and the Lower chamber office.

In Carol Reed's film "The Third Man" (filmed in 1948) the place Am Hof appears prominently, on it stands the advertising column, through which one enters the underworld of the Vienna sewer system.

1962-63 in the course of excavations for an underground garage under the square Am Hof remains of the Roman settlement have been found. In the basement of the present fire station in original location a piece of the main channel of the camp can be visited, which absorbed the wastewater from the southern camp and led it into the Deep Ditch to the brook Ottakringerbach.

Pope John Paul II. did as his predecessor had done and gave in 1983 on the occasion of his visit to Vienna from the loggia also the Easter blessing.

On September 7, 2007 Pope Benedict XVI celebrated with approximately 7,000 people in the pouring rain as the first major program of his Austria trip one Stational Mass. After just six minutes, the microphone of the Pope and the video walls became inoperative, which is why the speech of Benedict XVI. had to be stopped.

de.wikipedia.org/wiki/Am_Hof

The Castello Sforzesco is a medieval fortification located in Milan, northern Italy. It was built in the 15th century by Francesco Sforza, Duke of Milan, on the remnants of a 14th-century fortification. Later renovated and enlarged, in the 16th and 17th centuries it was one of the largest citadels in Europe. Extensively rebuilt by Luca Beltrami in 1891–1905, it now houses several of the city's museums and art collections.

The original construction was ordered by Galeazzo II Visconti, a local nobleman, in 1358 – c. 1370;[1] this castle was known as the Castello di Porta Giova (or Porta Zubia), from the name of a gate in walls located nearby.[2] It was built in the same area of the ancient Roman fortification of Castrum Portae Jovis, which served as castra pretoria when the city was the capital of the Roman Empire. It was enlarged by Galeazzo's successors, Gian Galeazzo, Giovanni Maria and Filippo Maria Visconti, until it became a square-plan castle with 200 m-long sides, four towers at the corners and up to 7-metre-thick (23 ft) walls.[2] The castle was the main residence in the city of its Visconti lords, and was destroyed by the short-lived Golden Ambrosian Republic which ousted them in 1447.

In 1450, Francesco Sforza, once he had shattered the republicans, began reconstruction of the castle to turn it into his princely residence. In 1452 he hired the sculptor and architect Filarete to design and decorate the central tower, which is still known as the Torre del Filarete. After Francesco's death, the construction was continued by his son Galeazzo Maria, under the architect Benedetto Ferrini. The decoration was executed by local painters. In 1476, during the regency of Bona of Savoy, the tower bearing her name was built.

In 1494 Ludovico Sforza became lord of Milan, and called on numerous artists to decorate the castle. These include Leonardo da Vinci (who frescoed several rooms, in collaboration with Bernardino Zenale and Bernardino Butinone) and Bramante, who painted frescoes in the Sala del Tesoro; the Sala della Balla was decorated with Francesco Sforza's deeds. Around 1498, Leonardo worked on the ceiling of the Sala delle Asse, painting decorations of vegetable motifs. In the following years, however, the castle was damaged by assaults from Italian, French and German troops; a bastion, known as tenaglia, was added, perhaps designed by Cesare Cesariano. After the French victory in the Battle of Marignano in 1515, the defeated Maximilian Sforza, his Swiss mercenaries, and the cardinal-bishop of Sion retreated into the castle. However, King Francis I of France followed them into Milan, and his sappers placed mines under the castle's foundations, whereupon the defenders capitulated. In 1521, in a period in which it was used as a weapons depot, the Torre del Filarete exploded. When Francesco II Sforza returned briefly to power in Milan, he had the fortress restored and enlarged, and a part of it adapted as a residence for his wife, Christina of Denmark.

Under the Spanish domination which followed, the castle became a citadel, as the governor's seat was moved to the Ducal Palace (1535). Its garrison varied from 1,000 to 3,000 men, led by a Spanish castellan. In 1550 works began to adapt the castle to modern fortification style, as a hexagonal (originally pentagonal) star fort, following the addition of 12 bastions. The external fortifications reached 3 km in length and covered an area of 25.9 hectares. The castle also remained in use as a fort after the Spaniards were replaced by the Austrians in Lombardy.

Most of the outer fortifications were demolished during the period of Napoleonic rule in Milan under the Cisalpine Republic. The semi-circular Piazza Castello was constructed around the city side of the castle, surrounded by a radial street layout of new urban blocks bounded by the Foro Buonaparte. The area on the "country" side of the castle was laid out as a 700-by-700-metre (2,300 by 2,300 ft) square parade ground known as Piazza d'Armi.

After the unification of Italy in the 19th century, the castle was transferred from military use to the city of Milan. Parco Sempione, one of the largest parks in the city, was created on the former parade grounds.

The government of Milan undertook restoration works, directed by Luca Beltrami. The Via Dante was cut through the medieval street layout in the 1880s to provide a direct promenade between the castle and the Duomo on an axis with the main gate. Between 1900 and 1905 the Torre del Filarete was rebuilt, on the basis of 16th-century drawings, as a monument to King Umberto I.

Allied bombardment of Milan in 1943 during World War II severely damaged the castle. The post-war reconstruction of the building for museum purposes was undertaken by the BBPR architectural partnership.

The castle has a quadrangular plan, on a site across the city's walls. The wall which once faced the countryside north of Milan has square towers and an ogival gate. This was once accessed through a drawbridge. The northern tower is known as the Torre della Corte, and its counterpart to the west the Torre del Tesoro; both received wide windows during the Sforza age.

The corner defended by the Torre Ducale is characterized by a loggia bridge, attributed to Bramante, and commissioned by Ludovico Sforza in the late 15th century to connect the Corte Ducale (the court in the area used as a ducal residence) and the Cortile della Ghirlanda. This ghirlanda refers to a wall, protected by a ditch filled with water, built under Francesco Sforza, of which few traces remain today, including the Porta del Soccorso. Remains of two later ravelins can be seen in correspondence of the point in which the castle was joined by the city walls (near the Porta Comasina gate) and the Porta del Carmine. The Porta della Ghirlanda gate was entered through a ravelin (now lost) and had two entrances accessed through runways, which lead to an underground passage which continued along the walls.

The external side which once faced the walled city has two round towers, commissioned by Francesco Sforza to replace the former square ones, which had become less suitable to defend against fire weapons. The central tower, called the Torre del Filarete, is a modern reconstruction. The round towers lost their upper parts under the Austrians, who needed open space for their artillery; the towers' present-day upper sections are modern reconstructions. The Torre del Filarete and the Porta del Santo Spirito, located further to the south, are both preceded by a ravelin.

The main gate leads to a large court from which several internal features can be seen. These include the Tower of Bona of Savoy (1476) and the Rocchetta, a sort of internal defensive ridotto with a gate of its own. At the right of the Porta del Carmine are the remains of two 15th-century courts. The Rocchetta, whose access gate from the main court (a modern addition) features the Sforza coat of arms, has an internal court with, on three sides, a portico with 15th-century arcades. The Corte Ducale is the wing of the castle originally used as a ducal residence; it features a court with two loggias, a smaller one on the left and a larger one at its end, called Loggiato dell'Elefante due to the presence of a fresco of an elephant.

Milan is a city in Northern Italy, regional capital of Lombardy, and the second-most populous city proper in Italy after Rome. The city proper has a population of about 1.4 million, while its metropolitan city has 3.22 million residents The urban area of Milan is the fourth largest in the EU with 5.27 million inhabitants. According to national sources, the population within the wider Milan metropolitan area (also known as Greater Milan), is estimated between 4.9 million and 7.4 million making it by far the largest metropolitan area in Italy and one of the largest in the EU. Milan is the economic capital of Italy and is a global financial centre. Milan is, together with London, Hamburg, Frankfurt, Munich and Paris, one of the six European economic capitals.

Milan is a leading alpha global city, with strengths in the fields of art, chemicals, commerce, design, education, entertainment, fashion, finance, healthcare, media (communication), services, research and tourism. Its business district hosts Italy's stock exchange (Italian: Borsa Italiana), and the headquarters of national and international banks and companies. In terms of GDP, Milan is the wealthiest city in Italy, has the third-largest economy among EU cities after Paris and Madrid, and is the wealthiest among EU non-capital cities. Milan is viewed along with Turin as the southernmost part of the Blue Banana urban development corridor (also known as the "European Megalopolis"), and one of the Four Motors for Europe. Milan is one of the international tourism destinations, appearing among the forty most visited cities in the world, ranking second in Italy after Rome, fifth in Europe and sixteenth in the world. Milan is a major cultural centre, with museums and art galleries that include some of the most important collections in the world, such as major works by Leonardo da Vinci. It also hosts numerous educational institutions, academies and universities, with 11% of the national total of enrolled students.

Founded around 590 BC under the name Medhelanon by a Celtic tribe belonging to the Insubres group and belonging to the Golasecca culture, it was conquered by the ancient Romans in 222 BC, who latinized the name of the city into Mediolanum. The city's role as a major political centre dates back to the late antiquity, when it served as the capital of the Western Roman Empire. From the 12th century until the 16th century, Milan was one of the largest European cities and a major trade and commercial centre; consequently, it became the capital of the Duchy of Milan, one of the greatest political, artistic and fashion forces in the Renaissance. Having become one of the main centres of the Italian Enlightenment during the early modern period, the city subsequently became the industrial and financial capital of modern Italy. Capital of the Napoleonic Kingdom of Italy, after the Restoration it was among the most active centres of the Risorgimento, until its entry into the unified Kingdom of Italy.

Milan has been recognized as one of the world's four fashion capitals. Many of the most famous luxury fashion brands in the world have their headquarters in the city, including: Armani, Prada, Versace, Moschino, Valentino and Zegna. It also hosts several international events and fairs, including Milan Fashion Week and the Milan Furniture Fair, which are among the world's biggest in terms of revenue, visitors and growth. The city is served by many luxury hotels and is the fifth-most starred in the world by Michelin Guide. It hosted the Universal Exposition in 1906 and 2015. In the field of sports, Milan is home to two of Europe's most successful football teams, AC Milan and Inter Milan, and one of Europe's main basketball teams, Olimpia Milano. Milan will host the Winter Olympic and Paralympic games for the first time in 2026, together with Cortina d'Ampezzo.

Milan, Italy is an ancient city in northern Italy first settled under the name Medhelanon in about 590 BC by a Celtic tribe belonging to the Insubres group and belonging to the Golasecca culture.[1][2] The settlement was conquered by the Romans in 222 BC and renamed it Mediolanum. Diocletian divided the Roman Empire, choosing the eastern half for himself, making Milan the seat of the western half of the empire, from which Maximian ruled, in the late 3rd and early 4th century AD. In 313 AD Emperors Constantine and Licinius issued the Edict of Milan, which officially ended the persecution of Christians. In 774 AD, Milan surrendered to Charlemagne and the Franks.

During the Middle Ages, the city's history was the story of the struggle between two political factions: the Guelphs and the Ghibellines. Finally the Visconti family took power (signoria) in Milan. In 1395 Emperor Wenceslas made Milan a duchy, thus raising the dignity of the city's citizens. In the mid-15th century the Ambrosian Republic was established, taking its name from St. Ambrose, a beloved patron saint of the city. The two rival factions worked together to create the Ambrosian Republic in Milan. However, the republic fell apart in 1450 when Milan was conquered by Francesco Sforza of the House of Sforza, which ushered Milan into becoming one of the leading cities of the Italian Renaissance.

From the late 15th century until the mid 16th century, Milan was involved in The Italian Wars, a series of conflicts, along with most of the city-states of Italy, the Papal States, the Republic of Venice and later most of Western Europe. In 1629 The Great Plague of Milan killed about 60,000 people out of a total population of about 130,000, by 1631 when the plague subsided. This event is considered one of the last great outbreaks of what was a pandemic that ravaged Europe for several centuries, beginning with the Black Death. In 1713-1714 treaties gave sovereignty to Austria over most of Spain's Italian possessions, including Lombardy and its capital, Milan. Napoleon invaded Italy in 1796, and later declared Milan the capital of the Kingdom of Italy. After Napoleon's occupation ended the Congress of Vienna returned Lombardy and Milan to Austrian control in 1815. This is the period when Milan became a center for lyric opera.

The Milanese staged a rebellion against Austrian rule on March 18, 1848. The Kingdom of Sardinia joined the rebels, and a vote was held in Lombardy which voted to unify with Sardinia. The Austrians defeated the Sardinians on 24 July and reasserted their domination over Milan and northern Italy. Just a few years later another insurgency by Italian nationalists succeeded in ousting the Austrians with the help of Sardinia and France in 1859. Following the Battle of Solferino Milan and the rest of Lombardy joined the Kingdom of Sardinia, which soon achieved control of most of Italy. In 1861 the re-unified city-states and kingdoms became the Kingdom of Italy once again.

With the unification of the country, Milan became the dominant commercial center of northern Italy. In 1919 Benito Mussolini rallied the Blackshirts for the first time in Milan, and later they began their March on Rome from Milan. During World War II Milan was extensively damaged by Allied bombings. Upon the surrender of Italy in 1943 German forces occupied northern Italy until the end of the war in 1945. Members of the Italian resistance in Milan took control of the city and executed Mussolini, his mistress, and other leaders of his Fascist government by hanging in Piazzale Loreto, Milan.

Since the end of World War II, Italy experienced an economic boom. From 1951 until 1967 the population of Milan grew from 1.3 million to 1.7 million. The city was reconstructed, but in the late 1960s and early 1970s, the city suffered from a huge wave of street violence, labor strikes and political terrorism during so called Years of Lead. During the 1980s, Milan became one of the world's fashion capitals. The rise of financial services and the service economy during the late 20th century further strengthened Milan’s position as the Italian economic capital. The city’s renewal in the 21st century was marked, among others, by hosting of the World Expo 2015 or big redevelopment projects such as Puorta Nuova or CityLife.

Antiquity

Around 590 BC, a Celtic tribe belonging to the Insubres group and belonging to the Golasecca culture settled the city under the name Medhelanon. According to Titus Livy's comments, the city was founded around 600 B.C. by Belloveso, chief of the Insubres. Legend has it that Belloveso found a mythological animal known as the scrofa semilanuta (in Italian: "half-woollen boar") which became the ancient emblem of the city of Milan (from semi-lanuta or medio-lanum). Several ancient sources (including Sidonius Apollinaris, Datius, and, more recently, Andrea Alciato) have argued that the scrofa semilanuta is connected to the etymology of the ancient name of Milan, "Mediolanum", and this is still occasionally mentioned in modern sources, although this interpretation has long been dismissed by scholars. Nonetheless, wool production became a key industry in this area, as recorded during the early Middle Ages (see below).

Milan was conquered by the Romans in 222 B.C. due to its strategic position on the northern borders of the Empire and was renamed Mediolanum. When Diocletian decided to divide the Empire in half choosing the Eastern half for himself, Milan became the residence of Maximian, ruler of the Western Roman Empire. The construction of the second city walls, roughly four and a half kilometers long and unfurling at today's Foro Bonaparte, date back to his reign. After the abdication of Maximian (in 305 A.D.) on the same day on which Diocletian also abdicated, there were a series of wars of succession, during which there was a succession of three emperors in just a few short years: first Severus, who prepared the expedition against Maxentius, then Maxentius himself in a war against Constantine, and finally Constantine himself, victor of the war against Maxentius. In 313 A.D. the Emperors Constantine and Licinius issued the Edict of Milan (Edict of Constantine), ending the persecutions against Christians.

The beginning of the 5th century was the start of a tortuous period of barbarian invasions for Milan. After the city was besieged by the Visigoths in 402, the imperial residence was moved to Ravenna. An age of decadence began which worsened when Attila, King of the Huns, sacked and devastated the city in 452 A.D.

Middle Ages

In 539, the Ostrogoths conquered and destroyed Milan during the Gothic War against Byzantine Emperor Justinian I. In the summer of 569, a Germanic tribe, the Lombards (from which the name of the Italian region Lombardy derives), conquered Milan, overpowering the small Byzantine army left for its defense. Some Roman structures remained in use in Milan under Lombard rule, but the city was eclipsed by the nearby Lombard capital of Pavia during the next two centuries.

Milan surrendered to Charlemagne and the Franks in 774. The aristocracy and majority of the clergy had taken refuge in Genoa. In 774, when Charlemagne took the title of "King of the Lombards", he established his imperial capital of Aachen in what is today Germany. Before then the Germanic kingdoms had frequently conquered each other, but none had adopted the title of King of another people. The Iron Crown of Lombardy (i.e. referring to Charlemagne's kingdom and not to the Italian region), which was worn by Charlemagne, dates from this period. Milan's domination under the Franks led by Charlemagne did nothing to improve the city's fortune, and the city's impoverishment increased and Milan became a county seat.

The 11th century saw a reaction against the control of the Holy Roman Emperors. The city-state was born, an expression of the new political power of the city and its will to fight against feudal overlords. Milan was no exception. It did not take long, however, for the city states to begin fighting each other to try to limit neighbouring powers. The Milanese destroyed Lodi and continuously warred with Pavia, Cremona and Como, who in turn asked Frederick I Barbarossa for help. In a sally, they captured Empress Beatrice and forced her to ride a donkey backwards out through the city. These acts brought the destruction of much of Milan in 1162. A fire destroyed the storehouses containing the entire food supply: and within just a few days Milan was forced to surrender.

A period of peace followed and Milan prospered as a centre of trade due to its position. As a result of the independence that the Lombard cities gained in the Peace of Constance in 1183, Milan returned to the commune form of local government first established in the 11th century. In 1208 Rambertino Buvalelli served a term as podestà of the city, in 1242 Luca Grimaldi, and in 1282 Luchetto Gattilusio. The position was a dangerous one: in 1252 Milanese heretics assassinated the Church's Inquisitor, later known as Saint Peter Martyr, at a ford in the nearby contado; the killers bribed their way to freedom, and in the ensuing riot the podestà was almost lynched. In 1256 the archbishop and leading nobles were expelled from the city. In 1259 Martino della Torre was elected Capitano del Popolo by members of the guilds; he took the city by force, expelled his enemies, and ruled by dictatorial powers, paving streets, digging canals, and taxing the countryside. He also brought the Milanese treasury to collapse; the use of often reckless mercenary units further angered the population, granting an increasing support for the della Torre's traditional enemies, the Visconti. The most important industries in this period were armaments and wool production, a whole catalogue of activities and trades is given in Bonvesin della Riva's "de Magnalibus Urbis Mediolani".

On 22 July 1262, Ottone Visconti was made archbishop of Milan by Pope Urban IV, against the candidacy of Raimondo della Torre, Bishop of Como. The latter started to publicise allegations that the Visconti had ties to the heretic Cathars and charged them with high treason: the Visconti, who accused the della Torre of the same crimes, were then banned from Milan and their properties confiscated. The ensuing civil war caused more damage to Milan's population and economy, lasting for more than a decade. Ottone Visconti unsuccessfully led a group of exiles against the city in 1263, but after years of escalating violence on all sides, in the Battle of Desio (1277) he won the city for his family. The Visconti succeeded in ousting the della Torre permanently, and proceeded to rule Milan and its possessions until the 15th century.

Much of the prior history of Milan was the tale of the struggle between two political factions: the Guelphs and the Ghibellines. Most of the time the Guelphs were successful in the city of Milan. Eventually, however, the Visconti family were able to seize power (signoria) in Milan, based on their "Ghibelline" friendship with the Holy Roman Emperors. In 1395, one of these emperors, Wenceslaus IV of Bohemia (1378–1400), raised Milan to the dignity of a duchy. Also in 1395, Gian Galeazzo Visconti became Duke of Milan. The Ghibelline Visconti family was to retain power in Milan for a century and a half from the early 14th century until the middle of the 15th century.

In 1447 Filippo Maria Visconti, Duke of Milan, died without a male heir; following the end of the Visconti line, the Ambrosian Republic was enacted. The Ambrosian Republic took its name from St. Ambrose, popular patron saint of the city of Milan. Both the Guelph and the Ghibelline factions worked together to bring about the Ambrosian Republic in Milan. Nonetheless, the Republic collapsed when, in 1450, Milan was conquered by Francesco Sforza, of the House of Sforza, who made Milan one of the leading cities of the Italian Renaissance.

Early modern

The Italian Wars were a series of conflicts from 1494 to 1559 that involved, at various times, most of the city-states of Italy, the Papal States, the Republic of Venice, and later most of the major states of Western Europe. Milan's last independent ruler, Lodovico Sforza, called French king Charles VIII into Italy in the expectation that France might be an ally in inter-Italian wars. The future King of France, Louis of Orléans, took part in the expedition and realised Italy was virtually defenceless. This prompted him to return a few years later in 1500, and claim the Duchy of Milan for himself, his grandmother having been a member of the ruling Visconti family. At that time, Milan was also defended by Swiss mercenaries. After the victory of Louis's successor Francis I over the Swiss at the Battle of Marignan, the duchy was promised to the French king. When the Habsburg Emperor Charles V defeated Francis I at the Battle of Pavia in 1525, northern Italy, including Milan, returned to Francesco II Sforza, passing to Habsburg Spain ten years later on his death and the extinction of the Sforza line.

In 1556, Charles V abdicated in favour of his son Philip II and his brother Ferdinand I. Charles's Italian possessions, including Milan, passed to Philip II and remained with the Spanish line of Habsburgs, while Ferdinand's Austrian line of Habsburgs ruled the Holy Roman Empire.

Great Plague of Milan

The Great Plague of Milan in 1629–31 killed an estimated 60,000 people out of a population of 130,000. This episode is considered one of the last outbreaks of the centuries-long pandemic of plague that began with the Black Death.

War of the Spanish Succession

In 1700 the Spanish line of Habsburgs was extinguished with the death of Charles II. After his death, the War of the Spanish Succession began in 1701 with the occupation of all Spanish possessions by French troops backing the claim of the French Philippe of Anjou to the Spanish throne. In 1706, the French were defeated at the Battle of Turin and were forced to yield northern Italy to the Austrian Habsburgs. In 1713–1714 the Treaties of Utrecht and Rastatt formally confirmed Austrian sovereignty over most of Spain's Italian possessions including Lombardy and its capital, Milan.

Napoleon invaded Italy in 1796, and Milan was declared the capital of the Cisalpine Republic. Later, he declared Milan the capital of the Kingdom of Italy and was crowned in the Duomo. Once Napoleon's occupation ended, the Congress of Vienna returned Lombardy, and Milan, along with Veneto, to Austrian control in 1814. During this period, Milan became a centre of lyric opera. Here in the 1770s Mozart had premiered three operas at the Teatro Regio Ducale. Later La Scala became the reference theatre in the world, with its premières of Bellini, Donizetti, Rossini and Verdi. Verdi himself is interred in the Casa di Riposo per Musicisti, his present to Milan. In the 19th century, other important theatres were La Cannobiana and the Teatro Carcano.

Wars of the 19th century

On 18 March 1848, the Milanese rebelled against Austrian rule, during the so-called "Five Days" (Italian: Le Cinque Giornate), and Field Marshal Radetzky was forced to withdraw from the city temporarily. The Kingdom of Sardinia stepped in to help the insurgents; a plebiscite held in Lombardy decided in favour of unification with Sardinia. However, after defeating the Sardinian forces at Custoza on 24 July, Radetzky was able to reassert Austrian control over Milan and northern Italy. A few years on, however, Italian nationalists again called for the removal of Austria and Italian unification, with riots consuming the city in 1853. In 1859 Sardinia and France formed an alliance and defeated Austria at the Battle of Solferino. Following this battle, Milan and the rest of Lombardy were incorporated into the Kingdom of Sardinia, which soon gained control of most of Italy and in 1861 was rechristened as the Kingdom of Italy.

Early industrialization

The political unification of Italy cemented Milan's commercial dominance over northern Italy. It also led to a flurry of railway construction that had started under Austrian patronage (Venice–Milan; Milan–Monza) that made Milan the rail hub of northern Italy. Thereafter with the opening of the Gotthard (1881) and Simplon (1906) railway tunnels, Milan became the major South European rail focus for business and passenger movements e.g. the Simplon Orient Express. Rapid industrialization and market expansion put Milan at the centre of Italy's leading industrial region, including extensive stone quarries that have led to much of the air pollution we see today in the region. In the 1890s, Milan was shaken by the Bava-Beccaris massacre, a riot related to a high inflation rate. Meanwhile, as Milanese banks dominated Italy's financial sphere, the city became the country's leading financial centre.

Late modern and contemporary

In 1919, Benito Mussolini's Blackshirts rallied for the first time in Piazza San Sepolcro and later began their March on Rome in Milan. During the Second World War Milan suffered extensive damage from Allied bombings.[18] When Italy surrendered in 1943, German forces occupied most of Northern Italy until 1945. As a result, resistance groups formed. As the war came to an end, the American 1st Armored Division advanced on Milan – but before they arrived, the resistance seized control of the city and executed Mussolini along with several members of his government. On 29 April 1945, the corpses of Mussolini, his mistress Clara Petacci and other Fascist leaders were hanged in Piazzale Loreto.

During the post-war economic boom, a large wave of internal migration (especially from rural areas of Southern Italy), moved to Milan. The population grew from 1.3 million in 1951 to 1.7 million in 1967. During this period, Milan was largely reconstructed, with the building of several innovative and modernist skyscrapers, such as the Torre Velasca and the Pirelli Tower. The economic prosperity was however overshadowed in the late 1960s and early 1970s during the so-called Years of Lead, when Milan witnessed an unprecedented wave of street violence, labour strikes and political terrorism. The apex of this period of turmoil occurred on 12 December 1969, when a bomb exploded at the National Agrarian Bank in Piazza Fontana, killing seventeen people and injuring eighty-eight.

In the 1980s, with the international success of Milanese houses (like Armani, Versace, and Dolce & Gabbana), Milan became one of the world's fashion capitals. The city saw also a marked rise in international tourism, notably from America and Japan, while the stock exchange increased its market capitalisation more than five-fold. This period led the mass media to nickname the metropolis "Milano da bere", literally "Milan to drink". However, in the 1990s, Milan was badly affected by Tangentopoli, a political scandal in which many politicians and businessmen were tried for corruption. The city was also affected by a severe financial crisis and a steady decline in textiles, automobile, and steel production.

In the early 21st century, Milan underwent a series of sweeping redevelopments. Its exhibition centre moved to a much larger site in Rho. New business districts such as Porta Nuova and CityLife were constructed. With the decline in manufacturing, the city has sought to develop on its other sources of revenue, including publishing, finance, banking, fashion design, information technology, logistics, transport, and tourism. In addition, the city's decades-long population decline seems to have come to an end in recent years, with signs of recovery as it grew by seven percent since the last census.

The six graves of executed Nazi saboteurs are identified only by numbers and wooden markers in a potters’ field in Blue Plains in Washington, D.C. after they were executed in the D.C. jail August 8, 1942.

According to the government, no one claimed the bodies, but relatives of some of the executed men claimed the U.S. government prevented them from claiming the bodies.

The image was published in the Washington Star October 13, 1942. In 1982 more permanent grave markers were placed.

After the U.S. declared war on Germany following the Japanese attack on Pearl Harbor, Nazi leader Adolph Hitler authorized a mission to sabotage the American war effort and attack civilian targets to demoralize the American civilian population inside the United States.

Recruited for Operation Pastorius, named for the leader of the first German settlement in America, were eight German residents who had lived in the United States.

Two of them, Ernst Burger and Herbert Haupt, were American citizens. The others, George John Dasch, Edward John Kerling, Richard Quirin, Heinrich Harm Heinck, Hermann Otto Neubauer, and Werner Thiel, had worked at various jobs in the United States.

All eight were recruited into the Abwehr military intelligence organization and were given three weeks of intensive sabotage training in the German High Command school on an estate at Quenz Lake, near Berlin, Germany. The agents were instructed in the manufacture and use of explosives, incendiaries, primers, and various forms of mechanical, chemical, and electrical delayed timing devices.

Their mission was to stage sabotage attacks on American economic targets: hydroelectric plants at Niagara Falls; the Aluminum Company of America's plants in Illinois, Tennessee, and New York; locks on the Ohio River near Louisville, Kentucky; the Horseshoe Curve, a crucial railroad pass near Altoona, Pennsylvania, as well as the Pennsylvania Railroad's repair shops at Altoona; a cryolite plant in Philadelphia; Hell Gate Bridge in New York; and Pennsylvania Station in Newark, New Jersey.

The agents were also instructed to spread a wave of terror by planting explosives on bridges, railroad stations, water facilities, and public places. They were given counterfeit birth certificates, Social Security Cards, draft deferment cards, nearly $175,000 in American money, and driver's licenses, and put aboard two U-boats to land on the east coast of the U.S.

Before the mission began, it was in danger of being compromised, as George Dasch, head of the team, left sensitive documents behind on a train, and one of the agents when drunk announced to patrons at a bar in Paris that he was a secret agent.

On the night of June 12, 1942, the first submarine to arrive in the U.S., U-202, landed at Amagansett, New York, which is about 100 miles east of New York City, on Long Island, at what today is Atlantic Avenue beach.

It was carrying Dasch and three other saboteurs (Burger, Quirin, and Heinck). The team came ashore wearing German Navy uniforms so that if they were captured, they would be classified as prisoners of war rather than spies. They also brought their explosives, primers and incendiaries, and buried them along with their uniforms, and put on civilian clothes to begin an expected two-year campaign in the sabotage of American defense-related production.

When Dasch was discovered amidst the dunes by unarmed Coast Guardsman John C. Cullen, Dasch offered Cullen a $260 bribe. Cullen feigned cooperation but reported the encounter. An armed patrol returned to the site but found only the buried equipment; the Germans had taken the Long Island Rail Road from the Amagansett station into Manhattan, where they checked into a hotel. A massive manhunt was begun.

The other four-member German team headed by Kerling landed without incident at Ponte Vedra Beach, Florida, south of Jacksonville on June 16, 1942. They came on U-584, another submarine.This group came ashore wearing bathing suits but wore German Navy hats. After landing ashore, they threw away their hats, put on civilian clothes, and started their mission by boarding trains to Chicago, Illinois and Cincinnati, Ohio.

The two teams were to meet on July 4 in a hotel in Cincinnati to coordinate their sabotage operations.

Dasch called Burger into their upper-story hotel room and opened a window, saying they would talk, and if they disagreed, "only one of us will walk out that door—the other will fly out this window." Dasch told him he had no intention of going through with the mission, hated Nazism, and planned to report the plot to the FBI. Burger agreed to defect to the United States immediately.

On June 15, Dasch phoned the New York office of the FBI to explain who he was, but hung up when the agent answering doubted his story. Four days later, he took a train to Washington, DC and walked into FBI headquarters, where he gained the attention of Assistant Director D. M. Ladd by showing him the operation's budget of $84,000 cash.

Besides Burger, none of the other German agents knew they were betrayed. Over the next two weeks, Burger and the other six were arrested. FBI Director J. Edgar Hoover made no mention that Dasch had turned himself in, and claimed credit for the FBI for cracking the spy ring.

Information that Dasch and Burger had exposed the operation was withheld from the public until after World War II was over in order to make it appear to the American public and to Nazi Germany that the FBI was effective in preventing sabotage.

Fearful that a civilian court would be too lenient, President Roosevelt issued Executive Proclamation 2561 on July 2, 1942 creating a military tribunal to prosecute the Germans. Placed before a seven-member military commission, the Germans were charged with the following offenses:

1) Violating the law of war;

2) Violating Article 81 of the Articles of War, defining the offense of corresponding with or giving intelligence to the enemy;

3) Violating Article 82 of the Articles of War, defining the offense of spying; and

4) Conspiracy to commit the offenses alleged in the first three charges.

The trial was held in Assembly Hall #1 on the fifth floor of the Department of Justice building in Washington D.C. on July 8, 1942.

Lawyers for the accused, who included Lauson Stone and Kenneth Royall, attempted to have the case tried in a civilian court but were rebuffed by the United States Supreme Court in Ex parte Quirin, 317 U.S. 1 (1942), a case that was later cited as a precedent for the trial by military commission of any unlawful combatant against the United States.

The trial for the eight defendants ended on August 1, 1942. Two days later, all were found guilty and sentenced to death. Roosevelt commuted Burger's sentence to life in prison and Dasch's to 30 years because they had turned themselves in and provided information about the others.

The others were executed on August 8, 1942 in the electric chair on the third floor of the District of Columbia jail and buried in a potter's field in the Blue Plains area in the Anacostia section of Washington, D.C.

In April 1948, U.S. President Harry Truman granted clemency to Dasch and Burger who were deported to the American zone in Germany and required to live in that area or face re-imprisonment.

Fourteen other people were charged with aiding the eight saboteurs. They were Walter and Lucille Froehling, Otto and Kate Wergin, Harry and Emma Jaques, Anthony Cramer, Helmut Leiner, Herman Heinrich, Maria Kerling, Hedwig Engemann, Hans Max Haupt and Erna Haupt, and Ernest Kerkhof.

Nearly all were held as enemy aliens and several were sentenced to death for treason, but had their convictions reversed on appeal. Some were re-tried on lesser charges. Some never went to trial.

--Information partially excerpted from Wikipedia

For more information and related images, see flic.kr/s/aHsmPiRmT4

The photographer is unknown. The image is courtesy of the D.C. Public Library Washington Star Collection © Washington Post.

Executed by Sir NInian Comper in 1911-12, this angel forms part of the Rood above the altar in the Grosvenor Chapel, Mayfair in London.

In November 2013 the first survey after more than 30 years was executed by the R/V Dr. Fridtjof Nansen.

Myanmar is probably among the countries in Southeast Asia with the most intact marine environment, but our findings in 2013 indicate that fish stocks have been reduced and fish communities changed structure since the surveys in 1980. This has serious consequences for the availability of fish for food, jobs and income for coastal population in Myanmar.

Based on the findings the Department of Fisheries in Myanmar asked FAO and CDCF to conduct a follow-up study to confirm the results and also to identify any seasonality in the ecosystem. This survey will be conducted from April 28 to June 2 this year. We will repeat the survey made in 2013 and try to verify results. In addition, we will map the biodiversity and the marine environment. Among the participants there is Merete Kvalsund that will provide a glimpse of work and life on board. The work is part of the EAF-Nansen Project.

Photo credits to Peter Psomadakis

Hassan Hanafi, A Somali journalist who helped al-Shabab kill five fellow reporters has been executed by firing squad.

He assisted the Islamist militant group by identifying possible targets amongst journalists between 2007 and 2011. He joined its armed wing after working for Radio Andalus, al-Shabab's mouthpiece in Somalia.

www.hiiraan.com/news4/2016/Apr/104964/somalia_s_al_shabab...

Dawn raids saw officers in Oldham execute six drugs warrants as part of a crackdown on drug dealing in the district.

At around 6.15am this morning (Thursday 2 July 2020), officers from GMP’s Oldham division raided an address on Chamber Road, Coppice, and at five properties in the Glodwick area.

The action comes after concerns were raised in the community regarding the dealing of drugs in the area.

Neighbourhood Inspector Steve Prescott, of GMP’s Oldham division, said: “We hope that today’s operation demonstrates not only how keen we are to tackle drugs across the district and the Force, but also our endeavours to listen to community concerns and to act upon them.

“Today’s action is a significant part of tackling the issues around drugs that we see too often in our societies and the devastating impact they can have on individuals, their families and loved ones as well as the wider community.

“This action will have caused a huge amount of disruption for the criminals who seek to infiltrate these substances onto our streets and degrade the quality of life for so many.

“Anyone with concerns about the dealing of such drugs in their area should not hesitate to contact police; safe in the knowledge that we are prepared to strike back against those who operate in this destructive and illegal industry.”

To find out more about Greater Manchester Police please visit

www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.

You can access many of our services online at www.gmp.police.uk

To the south of the high altar stands the most artistically significant of Framlingham's tombs, that of 3rd Duke of Norfolk Thomas Howard (d.1554), uncle to both of Henry VIII's executed queens (Anne Boleyn & Catherine Howard) and also his first wife Princess Anne Plantagenet (d.1511), the fifth daughter of Edward IV and Elizabeth Woodville.

en.wikipedia.org/wiki/Thomas_Howard,_3rd_Duke_of_Norfolk

The tomb itself is remarkable as perhaps the last example of traditional Catholic iconography appearing on a church monument in this country and an extremely rare example of what the English Renaissance might have been had the Reformation not suffocated it. The figures of Apostles adorn the tomb chest in a rich display and fusion of late medieval and Renaissance styles, the niches that frame them being wholly in the latter spirit.

Framlingham was perhaps my most anticipated target of the day, one of the 'big three' of my itinerary that I knew I'd require more time for, and getting later in the afternoon I was increasingly anxious about not arriving here too late. St Michael's is justly renowned for its fine tombs, really special and quite unique, and is an impressive building in its own right. I was fortunately here a while until closing time, and the ladies on duty I met kindly checked I'd got all I wanted before locking up and even gave me access to the organ gallery for some great final views of the interior.

The church announces its presence with its handsome 15th century west tower, poking proudly above the rooftops in the oldest part of the town. The churchyard is set back from the streets and reveals a grand, fairly sprawling building, all apparently late medieval but some of it later still. What strikes the observer most is the way the chancel with its aisles has spread outwards, being of far greater width than the nave, which though of good proportions itself appears rather slim by comparison. The reason for this discrepancy becomes clear within.

Entry is by the south porch and it is immediately clear what an impressive space this is, very much the large town church. The nave is light and crowned by a fine medieval roof and opposite the entrance the eye is drawn to a 15th century mural of the Trinity. At the west end in the gallery is the handsome Baroque organ case of the precious 17th century Thamar organ, its pipes painted with swirling foliate designs. In the north aisle is the medieval font following the classic East Anglian design but less well preserved than some.

Stepping beyond the nave the chancel seems like a separate building, with its aisle split into three vessels of equal height like some great pillared hall. It is light and spacious and at first sight appears a little austere until one notices the cluster of tombs at the east end on either side, which are the reason for this part of the building's existence which was finished only in 1554 in order to house them. The Tudor tombs belong to the family of the Dukes of Norfolk who at the time owned nearby Framlingham Castle and made this church a family mausoleum as a direct consequence of losing their previous chosen resting place, Thetford Priory, to the Dissolution and thus the earlier tombs were transferred from there shortly after they were originally erected.

The tombs are a remarkable expression of English Renaissance design on the cusp of the Reformation and thus still informed as much by medieval precedents as the more standard forms of the following decades. The oldest is that of Henry Fitzroy, Duke of Richmond and illegitimate son of Henry VIII who married in to the Norfolk family. His tomb has no effigy but is adorned with some fetching small-scale reliefs. Much grander is the tomb of the wives of the 4th Duke nearby with recumbent effigies, but for me the most significant tomb here artistically is that of 3rd Duke Thomas Howard to the south of the altar. This remarkable monument is the best example we have of how English Renaissance church art might have blossomed without the Reformation, for the tomb chest is adorned with with a series of carved apostles in the medieval format but in detail wholly Renaissance, the figures in a still familiar on the continent but extremely rare over here. Award for the most colourful tomb however goes to that of Henry Howard on the north side (erected several decades after his execution under Henry VIII) and adorned with richly painted effigies, heraldic beasts and kneeling progeny.

Framlingham church would be worth a visit even without its fine tombs but these monuments make it unmissable, especially as they capture such a snapshot of one of the most turbulent periods of English history. I was duly relieved to have got here before they closed, but the church is generally kept open and welcoming in normal times so those getting less distracted than me en route here shouldn't have to worry so much about getting in.

For more on this fine church see its entry on the Suffolk Churches site below:-

www.suffolkchurches.co.uk/framcofe.html

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.

Irish Dominicans killed during the Penal Days

CHRONOLOGICAL LIST OF IRISH DOMINICANS EXECUTED UNDER THE PENAL LAWS

The massacres of the communities of Derry and Coleraine rank as the worst events. These massacres are not accurately dated and are surmised to have been in the immediate aftermath of the Flight of the Earls (14th of September, 1607). The date is somewhat symbolic in that the 14th of September is the feast of the Holy Cross – the main feast of the Irish Province of the Order of Friars Preachers. Sligo and Tralee bear the name as too did the convents of Dublin, Waterford and Limerick. Today these houses celebrate the feast of Saint Saviour on the 6th of August, the feast of the Transfiguration.Originally the feast of the Holy Cross was believed to have been the patronage of the Province.

Felix O'Connor, one of the later martyrs was Prior of Sligo but would not, naturally, have been buried in the cloister above. He died in prison in Dublin in 1689.

The period covers the seventeenth century; the most virulent persecution of Catholics and Protestant Dissenters in the United Kingdom. Apart from the massacres at Derry and Coleraine most of the events recorded took place during the reign of Charles the First and the later Cromwellian Conquest of Ireland. After the death of Cromwell and the restoration of the British monarchy all recorded deaths happened in prison and not by public execution.

EXECUTIONS IN THE REIGN OF ELIZABETH I (1558)

fr. Peter O’Ferge & 20 companions, O.P. - in Derry; stone and massacred c.1600

fr. The entire community of 32 friars, O.P. - in Colraine hanged c.1600

2 unnamed priest and 7 novices thrown overboard off Clare during deportation, 1602

EXECUTIONS IN THE REIGN OF JAMES STUART (1603)

Mr. John Burke, T.O.S.D., lay Dominican, hanged in Limerick in 1606

fr. William O'Luin, O.P. – priest in Derry hanged in 1607

fr. John O'Luin, O.P. – priest in Derry hanged in 1607

fr. Donagh O’Luin, O.P. - Prior of Derry, hanged in 1608

fr. William MacGollen, O.P. – priest in Coleraine hanged in 1614

fr. Arthur MacGeohegan, O.P. – priest hanged in 1633

EXECUTIONS IN THE REIGN OF CHARLES STUART (1625)

fr. Peter O'Higgins, O.P. - Prior of Naas, hanged in 1641

fr. Raymond Keogh, O.P. - Prior of Roscommon, hanged in 1642

fr. Cormac MacEgan, O.P. - laybrother, hanged in 1642

fr. Richard Barry, O.P. - Prior of Cashel, executed in 1647

fr. John O'Flaverty, O.P. - Prior of Coleraine, executed in 1647

Ms. Margaret of Cashel, T.O.S.D., lay Dominican, slain in 1647

fr. David Fox, O.P. - laybrother in Killmallock, hanged in 1648

fr. Donald O'Neaghten, O.P. - laybrother in Roscommon, hanged in 1648

fr. Gerald Fitzgerald, O.P. - priest in Killmallock, hanged in 1648

fr. James O'Reilly, O.P. - priest in Waterford, hanged in 1648

EXECUTIONS IN THE TIME OF OLIVER CROMWELL (1649, Lord Protector 1653)

fr. Peter Costello, O.P. - Prior of Strade, executed in 1649

fr. Richard Overton, O.P. - sub-Prior of Athy, beheaded in 1649

fr. Stephen Petit, O.P. - Prior of Mullingar, executed in 1649

fr. William Lynch, O.P. - priest in Strade, executed in 1649

fr. Dominick Dillon, O.P. - Prior of Urlar, beheaded in 1649

fr. Myles McGrath, O.P. - hanged in Clonmel in 1650

fr. Ambrose Aeneas O'Cahill, O.P. - priest in Cork, beheaded in 1651

fr. James Moran, O.P. - laybrother executed in 1651

fr. James Woulf, O.P. - priest in Limerick, hanged in 1651

fr. Terence Albert O’Brien, O.P. - Bishop of Emly, hanged in 1651

fr. Vincent Gerard Dillon, O.P. - priest in Athenry, died in prison in 1651

fr. Thomas O'Higgins, O.P. - priest in Clonmel, hanged in 1651

fr. William O'Connor, O.P. - priest in Clonmel, hanged in 1651

fr. Donatus ‘Niger’ Duff, O.P. - laybrother executed in 1651

fr. Edmund O'Beirne, O.P. - priest of Roscommon, beheaded in 1651

fr. Laurence O'Ferral, O.P. - Prior of Longford, hanged in 1651

fr. Bernard O'Ferral, O.P. - priest in Longford, hanged in 1651

fr. Stephen Petit, O.P. – priest in Athenry hanged in 1651 (same name as Mullingar man in 1649)

fr. John Collins, O.P. – priest in Limerick, hanged in 1614

fr. John O'Quillen, O.P. - priest in Athenry, executed in 1652

fr. Hugh MacGoill, O.P. - priest in Rathbran, executed in 1653

fr. David Roche, O.P. - Prior of Glentworth, deported to Barbados and died in 1653

fr. Bernard O'Kelly, O.P. - laybrother in Roscommon, hanged in 1653

fr. Thaddeus Moriarty, O.P. - Prior of Tralee, hanged in 1653

Ms. Honoria de Burgo, T.O.S.D., lay Dominican at Burrishoole, died on the run in 1653

Ms. Honoria Magaen, T.O.S.D., lay Dominican at Burrishoole, died on the run in 1653

fr. James O’Reilly, O.P. – priest in Coleraine, killed by soldiers in 1656

fr. John O’Laghlin, O.P. – Prior of Derry, strangled and beheaded in 1657

EXECUTIONS IN THE TIME OF RICHARD CROMWELL (1658)

none

DEATHS IN THE REIGN OF CHARLES STUART (1660)

fr. Raymond O'Moore, O.P. - priest in Dublin, died in prison in 1665

fr. Felix O'Connor, O.P. - Prior of Sligo, died in prison in 1679

DEATHS IN THE REIGN OF JAMES STUART (1685)

fr. John O'Morrogh, O.P. - Prior of Cork, died in prison in 1702

fr. Clement O'Callaghan, O.P. - Prior of Derry, died in prison in 1704

fr. Daniel MacDonald, O.P. - priest of Urlar, died in prison in 1707

fr. Felix MacDonald, O.P. - priest in Tulsk, died in prison in 1707

fr. Dominick MacEgan., O.P. - priest in Tralee, died in prison in 1713

fr. John Keating, O.P. - priest in Louvain (Leuven) died in prison in 1703

42 of this list had their cause opened on 17th of March, 1918 by William the Archbishop of Dublin. Beatification was granted to Terence Albert O’Brien and Peter O’Higgins by Pope John Paul II on the 27th of September, 1992.

Thirteen suspected members of a prolific south Manchester organised crime group have been arrested by Greater Manchester Police.

Following a four-month investigation into the activities of a suspected OCG operating in the south Manchester area, police have today executed a series of warrants across Manchester.

As a result, 12 men and one woman have been arrested in connection with a string of offences, including ram raids, burglaries, and vehicle crime. The thirteen people have been arrested on suspicion of conspiracy to steal and conspiracy to handle stolen property and remain in custody for questioning.

The raids were executed under the banner of Operation Ingot which was set up to tackle the activities of the suspected OCG. Some of the victims of those crimes accompanied officers on the raids so they could see the suspected offenders being arrested and put into the back of police vans.

Cash, mobile phones and stolen property have been seized after the raids.

As part of the operation but not directly connected to the overall investigation, a further three arrests were also made today – a man for possession of a stun gun, another man for possession of drugs and a woman for assisting an offender.

To date, officers believe this OCG may be responsible for up to 50 crimes between July and December of last year, during which more than £400,000 worth of goods have been stolen from innocent members of numerous communities.

Detective Sergeant Alan Hamlin said: "This operation has been four months in the making and is a result of a lengthy investigation into the activities of a suspected organised criminal network - based in south Manchester - that has been causing real heartache and misery in Greater Manchester and beyond its borders.

"Clearly I cannot go into too much detail at this stage given we have made so many arrests, but we believe members of the gang may be responsible for up to 40 crimes including burglaries, ram raids and the supply of drugs.

"As a result, many innocent and law-abiding people have fallen victim to this gang, losing not only money and goods worth up to £400,000 but also being put through huge emotional strain.

"I hope today's action shows those who have been victims of this gang that we will use every available weapon we and other agencies have to disrupt and dismantle these organised criminal networks.

"We know all too well from speaking to residents how destructive and pernicious these gangs can be, and the corrosive effect they can have in our communities. We also know that the answers to tackling organised crime lie in the communities where these people operate, so I would continue to ask residents to take a stand with us and together we can bring about real change.

"These are your communities. They belong to you, not the criminal gangs who try and rule with an iron fist. I want today's action to give residents the confidence that things are different and you can come forward. If you tell us what action needs taking, then through your local police officers and the local authority, we will take it and together we will dismantle these criminal networks."

To find out more about Greater Manchester Police please visit our website.

www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111.

Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.

Early morning raids saw four arrested as officers executed several drug warrants across Tameside.

Today (Wednesday 19 June 2019) warrants were executed across seven addresses as part of a crackdown on the supply of Class A and B drugs – codenamed Operation Leporine.

Following today’s action, two men – aged 21 and 27 – and two women – aged 21 and 52 - have been arrested on suspicion of possession with intent to supply Class A and B drugs.

Sergeant Stephanie O’Brien, of GMP’s Tameside district, said: “At present we have four people in custody and as part of this morning’s operation we have been able to seize a significant quantity of drugs.

“I would like to thank the team here in Tameside who, as part of Operation Leporine, have worked tirelessly in order to bring a sophisticated and audacious group of offenders to justice.

“The supply of illegal drugs blights communities and destroys people’s livelihoods; and I hope that today’s very direct and visible action demonstrates to the local community that we are doing all that we to make the streets of Tameside a safer place.

“It will remain a top priority for us to continue to tackle the influx of drugs in the area, however we cannot do this alone and I would appeal directly to the community and those most affected to please come forward with any information that could assist us in what continues to be an ongoing operation.”

Anyone with information should contact police on 101, or alternatively reports can be made to the independent charity Crimestoppers, anonymously on 0800 555 111.

To find out more about Greater Manchester Police please visit our website. www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

FR :

C’est dans la campagne devant cette chapelle qu’étaient exécuté(e)s les condamné(e)s à mort, notamment durant la période dite de “caccia alle streghe” (chasse aux sorcières) aux 16ème et 17ème siècles. Condamnations prononcées à l’époque par le "ministre de la justice" (bourreau) véritablement au nom de ce qu’on appellerait aujourd’hui la superstition, l’ignorance, et l’intolérance religieuse.

La loi de l’époque ne connaissait pas la présomption d’innocence.

Le nombre exact d’exécutions (quelques dizaines ou plusieurs centaines) reste inconnu puisque toutes les archives de la soi-disant Sainte Inquisition du diocèse de Milan de 1314 à 1764 ont été délibérément détruites le 3 juin 1788.

Certaines victimes d’exécutions ont été depuis réhabilitées, après étude de divers procès-verbaux d’origine des chanceliers de l'époque. Ces procès-verbaux nous rappellent des traditions populaires, des prétendus malheurs, des crimes odieux, des tortures atroces, des superstitions absurdes et des injustices flagrantes du passé qui ont également marqués les vallées alpines.

ITA :

Fu nella campagna di fronte a questa cappella che i condannati a morte furono giustiziati, in particolare durante il periodo noto come "caccia alle streghe" nei XVI e XVII secoli. Condanne pronunciate all'epoca dal "ministro della giustizia" (il boia) proprio in nome di ciò che oggi chiameremmo della superstizione, dell'ignoranza e dell'intolleranza religiosa.

La legge dell'epoca non prevedeva la presunzione di innocenza.

Il numero esatto delle esecuzioni (qualche decina o qualche centinaio) rimane sconosciuto poiché tutti gli archivi della cosiddetta Santa Inquisizione della Diocesi di Milano dal 1314 al 1764 furono deliberatamente distrutti il 3 giugno 1788.

Alcune vittime delle esecuzioni sono state riabilitate, dopo aver studiato vari verbali originali dei cancellieri dell'epoca. Questi verbali ci ricordano tradizioni popolari, presunte disgrazie, atroci delitti, atroci torture, assurde superstizioni e palesi ingiustizie del passato che hanno segnato anche le valli alpine.

ENG :

It was in the countryside in front of this chapel that people sentenced to death were executed, especially during the period known as "caccia alle streghe" (witch hunt) in the 16th and 17th Centuries. Condemnations pronounced at that time by the "minister of justice" (torturer) truly in the name of what we would call today superstition, ignorance, and religious intolerance.

The law of the time did not know the presumption of innocence.

The exact number of executions (a few dozen or several hundred) remains unknown because all the archives of the so-called Holy Inquisition of the Diocese of Milan from 1314 to 1764 were deliberately destroyed on June 3, 1788.

Some victims of executions have since been rehabilitated, after studying various original reports of the chancellors of the time. These reports remind us of popular traditions, alleged misfortunes, heinous crimes, atrocious tortures, absurd superstitions and blatant injustices of the past that also marked the Alpine valleys.

The Sanctury of the St Kilda Presbyterian Church features three beautiful 1880s Ferguson and Urie stained glass windows; Faith on the left, Charity in the middle and Hope on the right. All are executed in iridescent reds, yellows, greens and blues, to reflect the colour palate used in other Ferguson and Urie windows elsewhere around the church.

Built on the crest of a hill in a prominent position overlooking St Kilda and the bay is the grand St Kilda Presbyterian Church.

The St Kilda Presbyterian Church's interior is cool, spacious and lofty, with high ceilings of tongue and groove boards laid diagonally, and a large apse whose ceiling was once painted with golden star stenciling. The bluestone walls are so thick that the sounds of the busy intersection of Barkley Street and Alma Road barely permeate the church's interior, and it is easy to forget that you are in such a noisy inner Melbourne suburb. The cedar pews of the church are divided by two grand aisles which feature tall cast iron columns with Corinthian capitals. At the rear of the building towards Alma Road there are twin porches and a narthex with a staircase that leads to the rear gallery where the choir sang from. It apparently once housed an organ by William Anderson, but the space today is used as an office and Bible study area. The current impressive Fincham and Hobday organ from 1892 sits in the north-east corner of the church. It cost £1030.00 to acquire and install. The church is flooded with light, even on an overcast day with a powerful thunder storm brewing (as the weather was on my visit). The reason for such light is because of the very large Gothic windows, many of which are filled with quarry glass by Ferguson and Urie featuring geometric tracery with coloured borders. The church also features stained glass windows designed by Ferguson and Urie, including the impressive rose window, British stained glass artist Ernest Richard Suffling, Brooks, Robinson and Company Glass Merchants, Mathieson and Gibson of Melbourne and one by Australian stained glass artist Napier Waller.

Opened in 1886, the St Kilda Presbyterian church was designed by the architects firm of Wilson and Beswicke, a business founded in 1881 by Ralph Wilson and John Beswicke (1847 - 1925) when they became partners for a short period. The church is constructed of bluestone with freestone dressings and designed in typical Victorian Gothic style. The foundation stone, which may be found on the Alma Road facade, was laid by the Governor of Victoria Sir Henry Barkly on 27 January. When it was built, the St Kilda Presbyterian Church was surrounded by large properties with grand mansions built upon them, so the congregation were largely very affluent and wished for a place of worship that reflected its stature not only in location atop a hill, but in size and grandeur.

The exterior facades of the church on Barkley Street and Alma Road are dominated by a magnificent tower topped by an imposing tower. The location of the church and the height of the tower made the spire a landmark for mariners sailing into Melbourne's port. The tower features corner pinnacles and round spaces for the insertion of a clock, which never took place. Common Victorian Gothic architectural features of the St Kilda Presbyterian Church include complex bar tracery over the windows, wall buttresses which identify structural bays, gabled roof vents, parapeted gables and excellent stone masonry across the entire structure.

I am very grateful to the Reverend Paul Lee for allowing me the opportunity to photograph the interior of the St Kilda Presbyterian Church so extensively.

The architects Wilson and Beswicke were also responsible for the Brighton, Dandenong, Essendon, Hawthorn and Malvern Town Halls and the Brisbane Wesleyan Church on the corner of Albert and Ann Streets. They also designed shops in the inner Melbourne suburbs of Auburn and Fitzroy. They also designed several individual houses, including "Tudor House" in Williamstown, "Tudor Lodge" in Hawthorn and "Rotha" in Hawthorn, the latter of which is where John Beswicke lived.

The stained glass firm of Ferguson and Urie was established by Scots James Ferguson (1818 – 1894), James Urie (1828 – 1890) and John Lamb Lyon (1836 – 1916). They were the first known makers of stained glass in Australia. Until the early 1860s, window glass in Melbourne had been clear or plain coloured, and nearly all was imported, but new churches and elaborate buildings created a demand for pictorial windows. The three Scotsmen set up Ferguson and Urie in 1862 and the business thrived until 1899, when it ceased operation, with only John Lamb Lyon left alive. Ferguson and Urie was the most successful Nineteenth Century Australian stained glass window making company. Among their earliest works were a Shakespeare window for the Haymarket Theatre in Bourke Street, a memorial window to Prince Albert in Holy Trinity, Kew, and a set of Apostles for the West Melbourne Presbyterian Church. Their palatial Gothic Revival office building stood at 283 Collins Street from 1875. Ironically, their last major commission, a window depicting “labour”, was installed in the old Melbourne Stock Exchange in Collins Street in 1893 on the eve of the bank crash. Their windows can be found throughout the older suburbs of Melbourne and across provincial Victoria.

Ball-point, watercolor.

Zdzisław Beksiński was a renowned Polish painter, photographer, and sculptor who is best known as a fantasy artist. Beksiński executed his paintings and drawings either in what he called a 'Baroque' or a 'Gothic' manner. The first style is dominated by representation, with the best-known examples coming from his 'fantastic realism' period when he painted disturbing images of a surrealistic, nightmarish environment. The second style is more abstract, being dominated by form, and is typified by Beksiński's later paintings. Beksiński was murdered in 2005.

Zdzislaw Beksinski was born in Poland in the town of Sanok near the Carpathians Mountains in 1929. After a childhood was spent during the Second World War, Beksinski went on to university where he studied architecture in Cracow. Subsequent to this education he spent several years as a construction site supervisor, a job he hated, frought with pressures and countless boring details. He would soon throw himself into the arts. In 1958, Beksinski began to gain critical praise for his photography, and later went on to drawing. His highly detailed drawings are often quite large, and may remind some of the works of Ernst Fuchs in their intricate, and nearly obsessive rendering.

Beksinski eventually threw himself into painting with a passion, and worked constantly, always to the strains of classical music. He soon became the leading figure in contemporary Polish art.

Beksinski and his family moved to Warsaw in 1977. The artist had many exhibitions throughout his native Poland and Europe. He rarely attended any of them. Bekinski's art hangs in the National Museums Warsaw, Sanok, Crakow, Poznan, and the Goteborgs Art Museum in Sweden. Zdzislaw Beksinski was murdered in his home during a robbery attempt in 2005.

"I have quite simply been trying, from the very beginning, to paint beautiful paintings."

Beksinki's remarkable drawings possess a strength in both mood and subject matter. Like his later paintings, they are intensely haunting and mysterious. The drawings, particularly, project a nightmarish quality reminiscent of the surrealist, Bohemian master, Alfred Kubin.

"I react strongly to images that have no obvious answer to their mysteries. If there is a key to their construction, they are simply illustration."

Beksinski began painting in oils on masonite around the year 1970. His ability to manipulate the effects of light quickly became a hallmark of his work, and can only be compared with the renown abilities of William Turner. Beksinski's paintings aremasterfully rendered, monumental enigmans. One thing they share is an aesthetic of beauty so potent that it overpowers any desperate nature of the given subject matter, as is similarly the case with Swiss artist, H.R. Giger. The paintings as a whole are wonderfully dark, and allow the viewer to interperet them as they will, as they will certainly get no help from this particular artist. As Magritte said: "The purpose of art is mystery."

"The blend of vivid colors in relation to other more subdued colors in my paintings is like a musical theme. As in a symphony, a motif occurs, is blurred, comes back in crescendo, is finally accentuated and becomes pure and complete."

Paintings from the 1980s

"Meaning is meaningless to me. I do not care for symbolism and I paint what I paint without medating on a story."

Paintings and Computer Graphics from the 1990s Beksniski's paintings have grown less representational over the years and now seem almost abstract in nature. Color and texture and now the proncipal themes in themselves. Not so odd, as the artist began his career in the abstract realm. His recent computer art, however, continues the lineage of fantastic realism, and the artist never allows the technology to get in the way of that he is attempting to convey creatively.

St Michael, Crooked Lane was an ancient parish church situated on the east side of Miles's Lane[1] in Candlewick Ward in the City of London.[2] It was rebuilt after the Great Fire of London by Sir Christopher Wren and demolished in 1831.

The church was in existence by 1304. It was an originally a small church, standing amongst the slaughter-yards of the butchers of Eastcheap. It was rebuilt on a much larger scale in 1336 by John Lovekeyn, four-times Lord Mayor of London, and received further benefactions from Sir William Walworth, who was Lord Mayor in 1374.[1] The patronage of the church belonged first to the prior and convent of Christ Church, Canterbury until 1408 and later to the archbishop of Canterbury, becoming one of 13 peculiarities in the City of London belonging to the him.[1][3]

It was in the parish that the first cases of The Plague occurred in 1665.[4]

After its destruction in the Great Fire of London, the church was rebuilt in 1687, by Sir Christopher Wren. The interior of the new church was 78 feet long, 46 feet wide and 32 feet high, with round-headed windows.[1] James Peller Malcolm called Wren’s church "so plain as to be indescribable", noting only the Corinthian reredos, "the usual tablets" and the lack of an organ.[3] There was a Portland stone tower, about 100 feet high, topped with a perforated parapet, with vases at its angles, and a spire – described by James Elmes as "remarkably picturesque" – with clock, weather-vane and cross.[1]

The church was demolished in 1831[5] to make way for the wider approaches needed for the rebuilt London Bridge.[6] Its parish was united with that of St Magnus the Martyr. A stained glass window In the church of St Magnus commemorates the former parish.

en.wikipedia.org/wiki/St._Michael,_Crooked_Lane

St Magnus the Martyr, London Bridge is a Church of England church and parish within the City of London. The church, which is located in Lower Thames Street near The Monument to the Great Fire of London,[1] is part of the Diocese of London and under the pastoral care of the Bishop of London and the Bishop of Fulham.[2] It is a Grade I listed building.[3] The rector uses the title "Cardinal Rector". [4]

St Magnus lies on the original alignment of London Bridge between the City and Southwark. The ancient parish was united with that of St Margaret, New Fish Street, in 1670 and with that of St Michael, Crooked Lane, in 1831.[5] The three united parishes retained separate vestries and churchwardens.[6] Parish clerks continue to be appointed for each of the three parishes.[7]

St Magnus is the guild church of the Worshipful Company of Fishmongers and the Worshipful Company of Plumbers, and the ward church of the Ward of Bridge and Bridge Without. It is also twinned with the Church of the Resurrection in New York City.[8]

Its prominent location and beauty has prompted many mentions in literature.[9] In Oliver Twist Charles Dickens notes how, as Nancy heads for her secret meeting with Mr. Brownlow and Rose Maylie on London Bridge, "the tower of old Saint Saviour's Church, and the spire of Saint Magnus, so long the giant-warders of the ancient bridge, were visible in the gloom". The church's spiritual and architectural importance is celebrated in the poem The Waste Land by T. S. Eliot, who adds in a footnote that "the interior of St. Magnus Martyr is to my mind one of the finest among Wren's interiors".[10] One biographer of Eliot notes that at first he enjoyed St Magnus aesthetically for its "splendour"; later he appreciated its "utility" when he came there as a sinner.

The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April in or around 1116 (the precise year is unknown).[12] He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival.[13] Magnus had a reputation for piety and gentleness and was canonised in 1135. St. Ronald, the son of Magnus's sister Gunhild Erlendsdotter, became Earl of Orkney in 1136 and in 1137 initiated the construction of St. Magnus Cathedral in Kirkwall.[14] The story of St. Magnus has been retold in the 20th century in the chamber opera The Martyrdom of St Magnus (1976)[15] by Sir Peter Maxwell Davies, based on George Mackay Brown's novel Magnus (1973).

he identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926.[16] Following this decision a patronal festival service was held on 16 April 1926.[17] In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century).[18] However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades."[19] For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea.[20] The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age',[21] and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus".[22] A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century,[23] but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921

A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan.[25] However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation.[26] A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery,[27] and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication.[28] Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.

Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders.[30] A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower.[31] St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area[32] and was certainly in existence by 1128-33.[33]

The small ancient parish[34] extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street.[35] The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located immediately West of the bridge, and Fish Wharf, which was to the South of the church. The latter was of considerable importance as the fishmongers had their shops on the wharf. The tenement was devised by Andrew Hunte to the Rector and Churchwardens in 1446.[36] The ancient parish was situated in the South East part of Bridge Ward, which had evolved in the 11th century between the embankments to either side of the bridge.[37]

In 1182 the Abbot of Westminster and the Prior of Bermondsey agreed that the advowson of St Magnus should be divided equally between them. Later in the 1180s, on their presentation, the Archdeacon of London inducted his nephew as parson.

Between the late Saxon period and 1209 there was a series of wooden bridges across the Thames, but in that year a stone bridge was completed.[39] The work was overseen by Peter de Colechurch, a priest and head of the Fraternity of the Brethren of London Bridge. The Church had from early times encouraged the building of bridges and this activity was so important it was perceived to be an act of piety - a commitment to God which should be supported by the giving of alms. London’s citizens made gifts of land and money "to God and the Bridge".[40] The Bridge House Estates became part of the City's jurisdiction in 1282.

Until 1831 the bridge was aligned with Fish Street Hill, so the main entrance into the City from the south passed the West door of St Magnus on the north bank of the river.[41] The bridge included a chapel dedicated to St Thomas Becket[42] for the use of pilgrims journeying to Canterbury Cathedral to visit his tomb.[43] The chapel and about two thirds of the bridge were in the parish of St Magnus. After some years of rivalry a dispute arose between the church and the chapel over the offerings given to the chapel by the pilgrims. The matter was resolved by the brethren of the chapel making an annual contribution to St Magnus.[44] At the Reformation the chapel was turned into a house and later a warehouse, the latter being demolished in 1757-58.

The church grew in importance. On 21 November 1234 a grant of land was made to the parson of St Magnus for the enlargement of the church.[45] The London eyre of 1244 recorded that in 1238 "A thief named William of Ewelme of the county of Buckingham fled to the church of St. Magnus the Martyr, London, and there acknowledged the theft and abjured the realm. He had no chattels."[46] Another entry recorded that "The City answers saying that the church of ... St. Magnus the Martyr ... which [is] situated on the king's highway ... ought to belong to the king and be in his gift".[47] The church presumably jutted into the road running to the bridge, as it did in later times.[48] In 1276 it was recorded that "the church of St. Magnus the Martyr is worth £15 yearly and Master Geoffrey de la Wade now holds it by the grant of the prior of Bermundeseie and the abbot of Westminster to whom King Henry conferred the advowson by his charter.

In 1274 "came King Edward and his wife [Eleanor] from the Holy Land and were crowned at Westminster on the Sunday next after the Feast of the Assumption of Our Lady [15 August], being the Feast of Saint Magnus [19 August]; and the Conduit in Chepe ran all the day with red wine and white wine to drink, for all such as wished."[50] Stow records that "in the year 1293, for victory obtained by Edward I against the Scots, every citizen, according to their several trade, made their several show, but especially the fishmongers" whose solemn procession including a knight "representing St Magnus, because it was upon St Magnus' day".

An important religious guild, the Confraternity de Salve Regina, was in existence by 1343, having been founded by the "better sort of the Parish of St Magnus" to sing the anthem 'Salve Regina' every evening.[51] The Guild certificates of 1389 record that the Confraternity of Salve Regina and the guild of St Thomas the Martyr in the chapel on the bridge, whose members belonged to St Magnus parish, had determined to become one, to have the anthem of St Thomas after the Salve Regina and to devote their united resources to restoring and enlarging the church of St Magnus.[52] An Act of Parliament of 1437[53] provided that all incorporated fraternities and companies should register their charters and have their ordinances approved by the civic authorities.[54] Fear of enquiry into their privileges may have led established fraternities to seek a firm foundation for their rights. The letters patent of the fraternity of St Mary and St Thomas the Martyr of Salve Regina in St Magnus dated 26 May 1448 mention that the fraternity had petitioned for a charter on the grounds that the society was not duly founded.

In the mid-14th century the Pope was the Patron of the living and appointed five rectors to the benefice.[56]

Henry Yevele, the master mason whose work included the rebuilding of Westminster Hall and the naves of Westminster Abbey and Canterbury Cathedral, was a parishioner and rebuilt the chapel on London Bridge between 1384 and 1397. He served as a warden of London Bridge and was buried at St Magnus on his death in 1400. His monument was extant in John Stow's time, but was probably destroyed by the fire of 1666.[57]

Yevele, as the King’s Mason, was overseen by Geoffrey Chaucer in his capacity as the Clerk of the King's Works. In The General Prologue of Chaucer's The Canterbury Tales the five guildsmen "were clothed alle in o lyveree Of a solempne and a greet fraternitee"[58] and may be thought of as belonging to the guild in the parish of St Magnus, or one like it.[59] Chaucer's family home was near to the bridge in Thames Street.

n 1417 a dispute arose concerning who should take the place of honour amongst the rectors in the City churches at the Whit Monday procession, a place that had been claimed from time to time by the rectors of St Peter Cornhill, St Magnus the Martyr and St Nicholas Cole Abbey. The Mayor and Aldermen decided that the Rector of St Peter Cornhill should take precedence.[61]

St Magnus Corner at the north end of London Bridge was an important meeting place in mediaeval London, where notices were exhibited, proclamations read out and wrongdoers punished.[62] As it was conveniently close to the River Thames, the church was chosen by the Bishop between the 15th and 17th centuries as a convenient venue for general meetings of the clergy in his diocese.[63] Dr John Young, Bishop of Callipolis (rector of St Magnus 1514-15) pronounced judgement on 16 December 1514 (with the Bishop of London and in the presence of Thomas More, then under-sheriff of London) in the heresy case concerning Richard Hunne.[64]

In pictures from the mid-16th century the old church looks very similar to the present-day St Giles without Cripplegate in the Barbican.[65] According to the martyrologist John Foxe, a woman was imprisoned in the 'cage' on London Bridge in April 1555 and told to "cool herself there" for refusing to pray at St Magnus for the recently deceased Pope Julius III.[66]

Simon Lowe, a Member of Parliament and Master of the Merchant Taylors' Company during the reign of Queen Mary and one of the jurors who acquitted Sir Nicholas Throckmorton in 1554, was a parishioner.[67] He was a mourner at the funeral of Maurice Griffith, Bishop of Rochester from 1554 to 1558 and Rector of St Magnus from 1537 to 1558, who was interred in the church on 30 November 1558 with much solemnity. In accordance with the Catholic church's desire to restore ecclesiastical pageantry in England, the funeral was a splendid affair, ending in a magnificent dinner.

Lowe was included in a return of recusants in the Diocese of Rochester in 1577,[69] but was buried at St Magnus on 6 February 1578.[70] Stow refers to his monument in the church. His eldest son, Timothy (died 1617), was knighted in 1603. His second son, Alderman Sir Thomas Lowe (1550–1623), was Master of the Haberdashers' Company on several occasions, Sheriff of London in 1595/96, Lord Mayor in 1604/05 and a Member of Parliament for London.[71] His youngest son, Blessed John Lowe (1553–1586), having originally been a Protestant minister, converted to Roman Catholicism, studied for the priesthood at Douay and Rome and returned to London as a missionary priest.[72] His absence had already been noted; a list of 1581 of "such persons of the Diocese of London as have any children ... beyond the seas" records "John Low son to Margaret Low of the Bridge, absent without licence four years". Having gained 500 converts to Catholicism between 1583 and 1586, he was arrested whilst walking with his mother near London Bridge, committed to The Clink and executed at Tyburn on 8 October 1586.[73] He was beatified in 1987 as one of the eighty-five martyrs of England and Wales.

Sir William Garrard, Master of the Haberdashers' Company, Alderman, Sheriff of London in 1553/53, Lord Mayor in 1555/56 and a Member of Parliament was born in the parish and buried at St Magnus in 1571.[74] Sir William Romney, merchant, philanthropist, Master of the Haberdashers' Company, Alderman for Bridge Within and Sheriff of London in 1603/04[75] was married at St Magnus in 1582. Ben Jonson is believed to have been married at St Magnus in 1594.[76]

The patronage of St Magnus, having previously been in the Abbots and Convents of Westminster and Bermondsey (who presented alternatively), fell to the Crown on the suppression of the monasteries. In 1553, Queen Mary, by letters patent, granted it to the Bishop of London and his successors.[77]

The church had a series of distinguished rectors in the second half of the 16th and first half of the 17th century, including Myles Coverdale (Rector 1564-66), John Young (Rector 1566-92), Theophilus Aylmer (Rector 1592-1625), (Archdeacon of London and son of John Aylmer), and Cornelius Burges (Rector 1626-41). Coverdale was buried in the chancel of St Bartholomew-by-the-Exchange, but when that church was pulled down in 1840 his remains were removed to St Magnus.[78]

On 5 November 1562 the churchwardens were ordered to break, or cause to be broken, in two parts all the altar stones in the church.[79] Coverdale, an anti-vestiarian, was Rector at the peak of the vestments controversy. In March 1566 Archbishop Parker caused great consternation among many clergy by his edicts prescribing what was to be worn and by his summoning the London clergy to Lambeth to require their compliance. Coverdale excused himself from attending.[80] Stow records that a non-conforming Scot who normally preached at St Magnus twice a day precipitated a fight on Palm Sunday 1566 at Little All Hallows in Thames Street with his preaching against vestments.[81] Coverdale's resignation from St Magnus in summer 1566 may have been associated with these events. Separatist congregations started to emerge after 1566 and the first such, who called themselves 'Puritans' or 'Unspottyd Lambs of the Lord', was discovered close to St Magnus at Plumbers' Hall in Thames Street on 19 June 1567.

St Magnus narrowly escaped destruction in 1633. A later edition of Stow's Survey records that "On the 13th day of February, between eleven and twelve at night, there happened in the house of one Briggs, a Needle-maker near St Magnus Church, at the North end of the Bridge, by the carelessness of a Maid-Servant setting a tub of hot sea-coal ashes under a pair of stairs, a sad and lamentable fire, which consumed all the buildings before eight of the clock the next morning, from the North end of the Bridge to the first vacancy on both sides, containing forty-two houses; water then being very scarce, the Thames being almost frozen over."[83] Susannah Chambers "by her last will & testament bearing date 28th December 1640 gave the sum of Twenty-two shillings and Sixpence Yearly for a Sermon to be preached on the 12th day of February in every Year within the Church of Saint Magnus in commemoration of God's merciful preservation of the said Church of Saint Magnus from Ruin, by the late and terrible Fire on London Bridge. Likewise Annually to the Poor the sum of 17/6."[84] The tradition of a "Fire Sermon" was revived on 12 February 2004, when the first preacher was the Rt Revd and Rt Hon Richard Chartres, Bishop of London.

Parliamentarian rule and the more Protestant ethos of the 1640s led to the removal or destruction of "superstitious" and "idolatrous" images and fittings. Glass painters such as Baptista Sutton, who had previously installed "Laudian innovations", found new employment by repairing and replacing these to meet increasingly strict Protestant standards. In January 1642 Sutton replaced 93 feet of glass at St Magnus and in June 1644 he was called back to take down the "painted imagery glass" and replace it.[86] In June 1641 "rail riots" broke out at a number of churches. This was a time of high tension following the trial and execution of the Earl of Strafford and rumours of army and popish plots were rife. The Protestation Oath, with its pledge to defend the true religion "against all Popery and popish innovation", triggered demands from parishioners for the removal of the rails as popish innovations which the Protestation had bound them to reform. The minister arranged a meeting between those for and against the pulling down of the rails, but was unsuccessful in reaching a compromise and it was feared that they would be demolished by force.[87] However, in 1663 the parish resumed Laudian practice and re-erected rails around its communion table.[88]

Joseph Caryl was incumbent from 1645 until his ejection in 1662. In 1663 he was reportedly living near London Bridge and preaching to an Independent congregation that met at various places in the City.[89]

During the Great Plague of 1665, the City authorities ordered fires to be kept burning night and day, in the hope that the air would be cleansed. Daniel Defoe's semi-fictictional, but highly realistic, work A Journal of the Plague Year records that one of these was "just by St Magnus Church"

Despite its escape in 1633, the church was one of the first buildings to be destroyed in the Great Fire of London in 1666.[91] St Magnus stood less than 300 yards from the bakehouse of Thomas Farriner in Pudding Lane where the fire started. Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.[92]

The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren, the body of the church being substantially complete by 1676.[93] At a cost of £9,579 19s 10d St Magnus was one of Wren's most expensive churches.[94] The church of St Margaret New Fish Street was not rebuilt after the fire and its parish was united to that of St Magnus.

The chancels of many of Wren’s city churches had chequered marble floors and the chancel of St Magnus is an example,[95] the parish agreeing after some debate to place the communion table on a marble ascent with steps[96] and to commission altar rails of Sussex wrought iron. The nave and aisles are paved with freestone flags. A steeple, closely modelled on one built between 1614 and 1624 by François d'Aguilon and Pieter Huyssens for the church of St Carolus Borromeus in Antwerp, was added between 1703 and 1706.[97] London's skyline was transformed by Wren's tall steeples and that of St Magnus is considered to be one his finest.[98]

The large clock projecting from the tower was a well-known landmark in the city as it hung over the roadway of Old London Bridge.[99] It was presented to the church in 1709 by Sir Charles Duncombe[100] (Alderman for the Ward of Bridge Within and, in 1708/09, Lord Mayor of London). Tradition says "that it was erected in consequence of a vow made by the donor, who, in the earlier part of his life, had once to wait a considerable time in a cart upon London Bridge, without being able to learn the hour, when he made a promise, that if he ever became successful in the world, he would give to that Church a public clock ... that all passengers might see the time of day."[101] The maker was Langley Bradley, a clockmaker in Fenchurch Street, who had worked for Wren on many other projects, including the clock for the new St Paul's Cathedral. The sword rest in the church, designed to hold the Lord Mayor's sword and mace when he attended divine service "in state", dates from 1708.

Duncombe and his benefactions to St Magnus feature prominently in Daniel Defoe's The True-Born Englishman, a biting satire on critics of William III that went through several editions from 1700 (the year in which Duncombe was elected Sheriff).

Shortly before his death in 1711, Duncombe commissioned an organ for the church, the first to have a swell-box, by Abraham Jordan (father and son).[103] The Spectator announced that "Whereas Mr Abraham Jordan, senior and junior, have, with their own hands, joinery excepted, made and erected a very large organ in St Magnus' Church, at the foot of London Bridge, consisting of four sets of keys, one of which is adapted to the art of emitting sounds by swelling notes, which never was in any organ before; this instrument will be publicly opened on Sunday next [14 February 1712], the performance by Mr John Robinson. The above-said Abraham Jordan gives notice to all masters and performers, that he will attend every day next week at the said Church, to accommodate all those gentlemen who shall have a curiosity to hear it".[104]

The organ case, which remains in its original state, is looked upon as one of the finest existing examples of the Grinling Gibbons's school of wood carving.[105] The first organist of St Magnus was John Robinson (1682–1762), who served in that role for fifty years and in addition as organist of Westminster Abbey from 1727. Other organists have included the blind organist George Warne (1792–1868, organist 1820-26 until his appointment to the Temple Church), James Coward (1824–80, organist 1868-80 who was also organist to the Crystal Palace and renowned for his powers of improvisation) and George Frederick Smith FRCO (1856–1918, organist 1880-1918 and Professor of Music at the Guildhall School of Music).[106] The organ has been restored several times - in 1760, 1782, 1804, 1855, 1861, 1879, 1891, 1924, 1949 after wartime damage and 1997 - since it was first built.[107] Sir Peter Maxwell Davies was one of several patrons of the organ appeal in the mid-1990s[108] and John Scott gave an inaugural recital on 20 May 1998 following the completion of that restoration.[109] The instrument has an Historic Organ Certificate and full details are recorded in the National Pipe Organ Register.[110]

The hymn tune "St Magnus", usually sung at Ascensiontide to the text "The head that once was crowned with thorns", was written by Jeremiah Clarke in 1701 and named for the church.

Canaletto drew St Magnus and old London Bridge as they appeared in the late 1740s.[112] Between 1756 and 1762, under the London Bridge Improvement Act of 1756 (c. 40), the Corporation of London demolished the buildings on London Bridge to widen the roadway, ease traffic congestion and improve safety for pedestrians.[113] The churchwardens’ accounts of St Magnus list many payments to those injured on the Bridge and record that in 1752 a man was crushed to death between two carts.[114] After the House of Commons had resolved upon the alteration of London Bridge, the Rev Robert Gibson, Rector of St Magnus, applied to the House for relief; stating that 48l. 6s. 2d. per annum, part of his salary of 170l. per annum, was assessed upon houses on London Bridge; which he should utterly lose by their removal unless a clause in the bill about to be passed should provide a remedy.[115] Accordingly, Sections 18 and 19 of 1756 Act provided that the relevant amounts of tithe and poor rate should be a charge on the Bridge House Estates.[116]

A serious fire broke out on 18 April 1760 in an oil shop at the south east corner of the church, which consumed most of the church roof and did considerable damage to the fabric. The fire burnt warehouses to the south of the church and a number of houses on the northern end of London Bridge.

As part of the bridge improvements, overseen by the architect Sir Robert Taylor, a new pedestrian walkway was built along the eastern side of the bridge. With the other buildings gone St Magnus blocked the new walkway.[117] As a consequence it was necessary in 1762 to 1763 to remove the vestry rooms at the West end of the church and open up the side arches of the tower so that people could pass underneath the tower.[118] The tower’s lower storey thus became an external porch. Internally a lobby was created at the West end under the organ gallery and a screen with fine octagonal glazing inserted. A new Vestry was built to the South of the church.[119] The Act also provided that the land taken from the church for the widening was "to be considered ... as part of the cemetery of the said church ... but if the pavement thereof be broken up on account of the burying of any persons, the same shall be ... made good ... by the churchwardens"

Soldiers were stationed in the Vestry House of St Magnus during the Gordon Riots in June 1780.[121]

By 1782 the noise level from the activities of Billingsgate Fish Market had become unbearable and the large windows on the north side of the church were blocked up leaving only circular windows high up in the wall.[122] At some point between the 1760s and 1814 the present clerestory was constructed with its oval windows and fluted and coffered plasterwork.[123] J. M. W. Turner painted the church in the mid-1790s.[124]

The rector of St Magnus between 1792 and 1808, following the death of Robert Gibson on 28 July 1791,[125] was Thomas Rennell FRS. Rennell was President of Sion College in 1806/07. There is a monument to Thomas Leigh (Rector 1808-48 and President of Sion College 1829/30,[126] at St Peter's Church, Goldhanger in Essex.[127] Richard Hazard (1761–1837) was connected with the church as sexton, parish clerk and ward beadle for nearly 50 years[128] and served as Master of the Parish Clerks' Company in 1831/32.[129]

In 1825 the church was "repaired and beautified at a very considerable expense. During the reparation the east window, which had been closed, was restored, and the interior of the fabric conformed to the state in which it was left by its great architect, Sir Christopher Wren. The magnificent organ ... was taken down and rebuilt by Mr Parsons, and re-opened, with the church, on the 12th February, 1826".[130] Unfortunately, as a contemporary writer records, "On the night of the 31st of July, 1827, [the church's] safety was threatened by the great fire which consumed the adjacent warehouses, and it is perhaps owing to the strenuous and praiseworthy exertions of the firemen, that the structure exists at present. ... divine service was suspended and not resumed until the 20th January 1828. In the interval the church received such tasteful and elegant decorations, that it may now compete with any church in the metropolis.

In 1823 royal assent was given to ‘An Act for the Rebuilding of London Bridge’ and in 1825 John Garratt, Lord Mayor and Alderman of the Ward of Bridge Within, laid the first stone of the new London Bridge.[132] In 1831 Sir John Rennie’s new bridge was opened further upstream and the old bridge demolished. St Magnus ceased to be the gateway to London as it had been for over 600 years. Peter de Colechurch[133] had been buried in the crypt of the chapel on the bridge and his bones were unceremoniously dumped in the River Thames.[134] In 1921 two stones from Old London Bridge were discovered across the road from the church. They now stand in the churchyard.

Wren's church of St Michael Crooked Lane was demolished, the final service on Sunday 20 March 1831 having to be abandoned due to the effects of the building work. The Rector of St Michael preached a sermon the following Sunday at St Magnus lamenting the demolition of his church with its monuments and "the disturbance of the worship of his parishioners on the preceeding Sabbath".[135] The parish of St Michael Crooked Lane was united to that of St Magnus, which itself lost a burial ground in Church Yard Alley to the approach road for the new bridge.[136] However, in substitution it had restored to it the land taken for the widening of the old bridge in 1762 and was also given part of the approach lands to the east of the old bridge.[137] In 1838 the Committee for the London Bridge Approaches reported to Common Council that new burial grounds had been provided for the parishes of St Michael, Crooked Lane and St Magnus, London Bridge.

Depictions of St Magnus after the building of the new bridge, seen behind Fresh Wharf and the new London Bridge Wharf, include paintings by W. Fenoulhet in 1841 and by Charles Ginner in 1913.[139] This prospect was affected in 1924 by the building of Adelaide House to a design by John James Burnet,[140] The Times commenting that "the new ‘architectural Matterhorn’ ... conceals all but the tip of the church spire".[141] There was, however, an excellent view of the church for a few years between the demolition of Adelaide Buildings and the erection of its replacement.[142] Adelaide House is now listed.[143] Regis House, on the site of the abandoned King William Street terminus of the City & South London Railway (subsequently the Northern Line),[144] and the Steam Packet Inn, on the corner of Lower Thames Street and Fish Street Hill,[145] were developed in 1931.

By the early 1960s traffic congestion had become a problem[147] and Lower Thames Street was widened over the next decade[148] to form part of a significant new east-west transport artery (the A3211).[149] The setting of the church was further affected by the construction of a new London Bridge between 1967 and 1973.[150] The New Fresh Wharf warehouse to the east of the church, built in 1939, was demolished in 1973-4 following the collapse of commercial traffic in the Pool of London[151] and, after an archaeological excavation,[152] St Magnus House was constructed on the site in 1978 to a design by R. Seifert & Partners.[153] This development now allows a clear view of the church from the east side.[154] The site to the south east of The Monument (between Fish Street Hill and Pudding Lane), formerly predominantly occupied by fish merchants,[155] was redeveloped as Centurion House and Gartmore (now Providian) House at the time of the closure of old Billingsgate Market in January 1982.[156] A comprehensive redevelopment of Centurion House began in October 2011 with completion planned in 2013.[157] Regis House, to the south west of The Monument, was redeveloped by Land Securities PLC in 1998.[158]

The vista from The Monument south to the River Thames, over the roof of St Magnus, is protected under the City of London Unitary Development Plan,[159] although the South bank of the river is now dominated by The Shard. Since 2004 the City of London Corporation has been exploring ways of enhancing the Riverside Walk to the south of St Magnus.[160] Work on a new staircase to connect London Bridge to the Riverside Walk is due to commence in March 2013.[161] The story of St Magnus's relationship with London Bridge and an interview with the rector featured in the television programme The Bridges That Built London with Dan Cruickshank, first broadcast on BBC Four on 14 June 2012.[162] The City Corporation's 'Fenchurch and Monument Area Enhancement Strategy' of August 2012 recommended ways of reconnecting St Magnus and the riverside to the area north of Lower Thames Street.

A lectureship at St Michael Crooked Lane, which was transferred to St Magnus in 1831, was endowed by the wills of Thomas and Susannah Townsend in 1789 and 1812 respectively.[164] The Revd Henry Robert Huckin, Headmaster of Repton School from 1874 to 1882, was appointed Townsend Lecturer at St Magnus in 1871.[165]

St Magnus narrowly escaped damage from a major fire in Lower Thames Street in October 1849.

During the second half of the 19th century the rectors were Alexander McCaul, DD (1799–1863, Rector 1850-63), who coined the term 'Judaeo Christian' in a letter dated 17 October 1821,[167] and his son Alexander Israel McCaul (1835–1899, curate 1859-63, rector 1863-99). The Revd Alexander McCaul Sr[168] was a Christian missionary to the Polish Jews, who (having declined an offer to become the first Anglican Bishop in Jerusalem)[169] was appointed professor of Hebrew and rabbinical literature at King's College, London in 1841. His daughter, Elizabeth Finn (1825–1921), a noted linguist, founded the Distressed Gentlefolk Aid Association (now known as Elizabeth Finn Care).[170]

In 1890 it was reported that the Bishop of London was to hold an inquiry as to the desirability of uniting the benefices of St George Botolph Lane and St Magnus. The expectation was a fusion of the two livings, the demolition of St George’s and the pensioning of "William Gladstone’s favourite Canon", Malcolm MacColl. Although services ceased there, St George’s was not demolished until 1904. The parish was then merged with St Mary at Hill rather than St Magnus.[171]

The patronage of the living was acquired in the late 19th century by Sir Henry Peek Bt. DL MP, Senior Partner of Peek Brothers & Co of 20 Eastcheap, the country's largest firm of wholesale tea brokers and dealers, and Chairman of the Commercial Union Assurance Co. Peek was a generous philanthropist who was instrumental in saving both Wimbledon Common and Burnham Beeches from development. His grandson, Sir Wilfred Peek Bt. DSO JP, presented a cousin, Richard Peek, as rector in 1904. Peek, an ardent Freemason, held the office of Grand Chaplain of England. The Times recorded that his memorial service in July 1920 "was of a semi-Masonic character, Mr Peek having been a prominent Freemason".[172] In June 1895 Peek had saved the life of a young French girl who jumped overboard from a ferry midway between Dinard and St Malo in Brittany and was awarded the bronze medal of the Royal Humane Society and the Gold Medal 1st Class of the Sociâetâe Nationale de Sauvetage de France.[173]

In November 1898 a memorial service was held at St Magnus for Sir Stuart Knill Bt. (1824–1898), head of the firm of John Knill and Co, wharfingers, and formerly Lord Mayor and Master of the Plumbers' Company.[174] This was the first such service for a Roman Catholic taken in an Anglican church.[175] Sir Stuart's son, Sir John Knill Bt. (1856-1934), also served as Alderman for the Ward of Bridge Within, Lord Mayor and Master of the Plumbers' Company.

Until 1922 the annual Fish Harvest Festival was celebrated at St Magnus.[176] The service moved in 1923 to St Dunstan in the East[177] and then to St Mary at Hill, but St Magnus retained close links with the local fish merchants until the closure of old Billingsgate Market. St Magnus, in the 1950s, was "buried in the stink of Billingsgate fish-market, against which incense was a welcome antidote".

A report in 1920 proposed the demolition of nineteen City churches, including St Magnus.[179] A general outcry from members of the public and parishioners alike prevented the execution of this plan.[180] The members of the City Livery Club passed a resolution that they regarded "with horror and indignation the proposed demolition of 19 City churches" and pledged the Club to do everything in its power to prevent such a catastrophe.[181] T. S. Eliot wrote that the threatened churches gave "to the business quarter of London a beauty which its hideous banks and commercial houses have not quite defaced. ... the least precious redeems some vulgar street ... The loss of these towers, to meet the eye down a grimy lane, and of these empty naves, to receive the solitary visitor at noon from the dust and tumult of Lombard Street, will be irreparable and unforgotten."[182] The London County Council published a report concluding that St Magnus was "one of the most beautiful of all Wren's works" and "certainly one of the churches which should not be demolished without specially good reasons and after very full consideration."[183] Due to the uncertainty about the church's future, the patron decided to defer action to fill the vacancy in the benefice and a curate-in-charge temporarily took responsibility for the parish.[184] However, on 23 April 1921 it was announced that the Revd Henry Joy Fynes-Clinton would be the new Rector. The Times concluded that the appointment, with the Bishop’s approval, meant that the proposed demolition would not be carried out.[185] Fr Fynes-Clinton was inducted on 31 May 1921.[186]

The rectory, built by Robert Smirke in 1833-5, was at 39 King William Street.[187] A decision was taken in 1909 to sell the property, the intention being to purchase a new rectory in the suburbs, but the sale fell through and at the time of the 1910 Land Tax Valuations the building was being let out to a number of tenants. The rectory was sold by the diocese on 30 May 1921 for £8,000 to Ridgways Limited, which owned the adjoining premises.[188] The Vestry House adjoining the south west of the church, replacing the one built in the 1760s, may also have been by Smirke. Part of the burial ground of St Michael Crooked Lane, located between Fish Street Hill and King William Street, survived as an open space until 1987 when it was compulsorily purchased to facilitate the extension of the Docklands Light Railway into the City.[189] The bodies were reburied at Brookwood Cemetery.

The interior of the church was restored by Martin Travers in 1924, in a neo-baroque style,[191] reflecting the Anglo-Catholic character of the congregation[192] following the appointment of Henry Joy Fynes-Clinton as Rector.[193] Fr Fynes, as he was often known, served as Rector of St Magnus from 31 May 1921 until his death on 4 December 1959 and substantially beautified the interior of the church.[194]

Fynes-Clinton held very strong Anglo-Catholic views, and proceeded to make St Magnus as much like a baroque Roman Catholic church as possible. However, "he was such a loveable character with an old-world courtesy which was irresistible, that it was difficult for anyone to be unpleasant to him, however much they might disapprove of his views".[195] He generally said the Roman Mass in Latin; and in personality was "grave, grand, well-connected and holy, with a laconic sense of humour".[196] To a Protestant who had come to see Coverdale's monument he is reported to have said "We have just had a service in the language out of which he translated the Bible".[197] The use of Latin in services was not, however, without grammatical danger. A response from his parishioners of "Ora pro nobis" after "Omnes sancti Angeli et Archangeli" in the Litany of the Saints would elicit a pause and the correction "No, Orate pro nobis."

In 1922 Fynes-Clinton refounded the Fraternity of Our Lady de Salve Regina.[198] The Fraternity's badge[199] is shown in the stained glass window at the east end of the north wall of the church above the reredos of the Lady Chapel altar. He also erected a statue of Our Lady of Walsingham and arranged pilgrimages to the Norfolk shrine, where he was one of the founding Guardians.[200] In 1928 the journal of the Catholic League reported that St Magnus had presented a votive candle to the Shrine at Walsingham "in token of our common Devotion and the mutual sympathy and prayers that are we hope a growing bond between the peaceful country shrine and the church in the heart of the hurrying City, from the Altar of which the Pilgrimages regularly start".[201]

Fynes-Clinton was General Secretary of the Anglican and Eastern Orthodox Churches Union and its successor, the Anglican and Eastern Churches Association, from 1906 to 1920 and served as Secretary to the Archbishop of Canterbury's Eastern Churches Committee from 1920 to around 1924. A Solemn Requiem was celebrated at St Magnus in September 1921 for the late King Peter of the Serbs, Croats and Slovenes.

At the midday service on 1 March 1922, J.A. Kensit, leader of the Protestant Truth Society, got up and protested against the form of worship.[202] The proposed changes to the church in 1924 led to a hearing in the Consistory Court of the Chancellor of the Diocese of London and an appeal to the Court of Arches.[203] Judgement was given by the latter Court in October 1924. The advowson was purchased in 1931, without the knowledge of the Rector and Parochial Church Council, by the evangelical Sir Charles King-Harman.[204] A number of such cases, including the purchase of the advowsons of Clapham and Hampstead Parish Churches by Sir Charles, led to the passage of the Benefices (Purchase of Rights of Patronage) Measure 1933.[205] This allowed the parishioners of St Magnus to purchase the advowson from Sir Charles King-Harman for £1,300 in 1934 and transfer it to the Patronage Board.

St Magnus was one of the churches that held special services before the opening of the second Anglo-Catholic Congress in 1923.[207] Fynes-Clinton[208] was the first incumbent to hold lunchtime services for City workers.[209] Pathé News filmed the Palm Sunday procession at St Magnus in 1935.[210] In The Towers of Trebizond, the novel by Rose Macauley published in 1956, Fr Chantry-Pigg's church is described as being several feet higher than St Mary’s Bourne Street and some inches above even St Magnus the Martyr.[211]

In July 1937 Fr Fynes-Clinton, with two members of his congregation, travelled to Kirkwall to be present at the 800th anniversary celebrations of St Magnus Cathedral, Kirkwall. During their stay they visited Egilsay and were shown the spot where St Magnus had been slain. Later Fr Fynes-Clinton was present at a service held at the roofless church of St Magnus on Egilsay, where he suggested to his host Mr Fryer, the minister of the Cathedral, that the congregations of Kirkwall and London should unite to erect a permanent stone memorial on the traditional site where Earl Magnus had been murdered. In 1938 a cairn was built of local stone on Egilsay. It stands 12 feet high and is 6 feet broad at its base. The memorial was dedicated on 7 September 1938 and a bronze inscription on the monument reads "erected by the Rector and Congregation of St Magnus the Martyr by London Bridge and the Minister and Congregation of St Magnus Cathedral, Kirkwall to commemorate the traditional spot where Earl Magnus was slain, AD circa 1116 and to commemorate the Octocentenary of St Magnus Cathedral 1937"

A bomb which fell on London Bridge in 1940 during the Blitz of World War II blew out all the windows and damaged the plasterwork and the roof of the north aisle.[213] However, the church was designated a Grade I listed building on 4 January 1950[214] and repaired in 1951, being re-opened for worship in June of that year by the Bishop of London, William Wand.[215] The architect was Laurence King.[216] Restoration and redecoration work has subsequently been carried out several times, including after a fire in the early hours of 4 November 1995.[217] Cleaning of the exterior stonework was completed in 2010.

Some minor changes were made to the parish boundary in 1954, including the transfer to St Magnus of an area between Fish Street Hill and Pudding Lane. The site of St Leonard Eastcheap, a church that was not rebuilt after the Great Fire, is therefore now in the parish of St Magnus despite being united to St Edmund the King.

Fr Fynes-Clinton marked the 50th anniversary of his priesthood in May 1952 with High Mass at St Magnus and lunch at Fishmongers' Hall.[218] On 20 September 1956 a solemn Mass was sung in St Magnus to commence the celebration of the 25th anniversary of the restoration of the Holy House at Walsingham in 1931. In the evening of that day a reception was held in the large chamber of Caxton Hall, when between three and four hundred guests assembled.[219]

Fr Fynes-Clinton was succeeded as rector in 1960 by Fr Colin Gill,[220] who remained as incumbent until his death in 1983.[221] Fr Gill was also closely connected with Walsingham and served as a Guardian between 1953 and 1983, including nine years as Master of the College of Guardians.[222] He celebrated the Mass at the first National Pilgrimage in 1959[223] and presided over the Jubilee celebrations to mark the 50th anniversary of the Shrine in 1981, having been present at the Holy House's opening.[224] A number of the congregation of St Stephen's Lewisham moved to St Magnus around 1960, following temporary changes in the form of worship there.

In 1994 the Templeman Commission proposed a radical restructuring of the churches in the City Deanery. St Magnus was identified as one of the 12 churches that would remain as either a parish or an 'active' church.[226] However, the proposals were dropped following a public outcry and the consecration of a new Bishop of London.

The parish priest since 2003 has been Fr Philip Warner, who was previously priest-in-charge of St Mary's Church, Belgrade (Diocese in Europe) and Apokrisiarios for the Archbishop of Canterbury to the Serbian Orthodox Church. Since January 2004 there has been an annual Blessing of the Thames, with the congregations of St Magnus and Southwark Cathedral meeting in the middle of London Bridge.[227] On Sunday 3 July 2011, in anticipation of the feast of the translation of St Thomas Becket (7 July), a procession from St Magnus brought a relic of the saint to the middle of the bridge.[228]

David Pearson specially composed two new pieces, a communion anthem A Mhànais mo rùin (O Magnus of my love) and a hymn to St Magnus Nobilis, humilis, for performance at the church on the feast of St Magnus the Martyr, 16 April 2012.[229] St Magnus's organist, John Eady, has won composition competitions for new choral works at St Paul's Cathedral (a setting of Veni Sancte Spiritus first performed on 27 May 2012) and at Lincoln Cathedral (a setting of the Matin responsory for Advent first performed on 30 November 2013).[230]

In addition to liturgical music of a high standard, St Magnus is the venue for a wide range of musical events. The Clemens non Papa Consort, founded in 2005, performs in collaboration with the production team Concert Bites as the church's resident ensemble.[231] The church is used by The Esterhazy Singers for rehearsals and some concerts.[232] The band Mishaped Pearls performed at the church on 17 December 2011.[233] St Magnus featured in the television programme Jools Holland: London Calling, first broadcast on BBC2 on 9 June 2012.[234] The Platinum Consort made a promotional film at St Magnus for the release of their debut album In the Dark on 2 July 2012.[235]

The Friends of the City Churches had their office in the Vestry House of St Magnus until 2013.

Martin Travers modified the high altar reredos, adding paintings of Moses and Aaron and the Ten Commandments between the existing Corinthian columns and reconstructing the upper storey. Above the reredos Travers added a painted and gilded rood.[237] In the centre of the reredos there is a carved gilded pelican (an early Christian symbol of self-sacrifice) and a roundel with Baroque-style angels. The glazed east window, which can be seen in an early photograph of the church, appears to have been filled in at this time. A new altar with console tables was installed and the communion rails moved outwards to extend the size of the sanctuary. Two old door frames were used to construct side chapels and placed at an angle across the north-east and south-east corners of the church. One, the Lady Chapel, was dedicated to the Rector's parents in 1925 and the other was dedicated to Christ the King. Originally, a baroque aumbry was used for Reservation of the Blessed Sacrament, but later a tabernacle was installed on the Lady Chapel altar and the aumbry was used to house a relic of the True Cross.

The interior was made to look more European by the removal of the old box pews and the installation of new pews with cut-down ends. Two new columns were inserted in the nave to make the lines regular. The Wren-period pulpit by the joiner William Grey[238] was opened up and provided with a soundboard and crucifix. Travers also designed the statue of St Magnus of Orkney, which stands in the south aisle, and the statue of Our Lady of Walsingham.[239]

On the north wall there is a Russian Orthodox icon, painted in 1908. The modern stations of the cross in honey-coloured Japanese oak are the work of Robert Randall and Ashley Sands.[240] One of the windows in the north wall dates from 1671 and came from Plumbers' Hall in Chequer Yard, Bush Lane, which was demolished in 1863 to make way for Cannon Street Railway Station.[241] A fireplace from the Hall was re-erected in the Vestry House. The other windows on the north side are by Alfred Wilkinson and date from 1952 to 1960. These show the arms of the Plumbers’, Fishmongers’ and Coopers’ Companies together with those of William Wand when Bishop of London and Geoffrey Fisher when Archbishop of Canterbury and (as noted above) the badge of the Fraternity of Our Lady de Salve Regina.

The stained glass windows in the south wall, which are by Lawrence Lee and date from 1949 to 1955, represent lost churches associated with the parish: St Magnus and his ruined church of Egilsay, St Margaret of Antioch with her lost church in New Fish Street (where the Monument to the Great Fire now stands), St Michael with his lost church of Crooked Lane (demolished to make way for the present King William Street) and St Thomas Becket with his chapel on Old London Bridge.[242]

The church possesses a fine model of Old London Bridge. One of the tiny figures on the bridge appears out of place in the mediaeval setting, wearing a policeman's uniform. This is a representation of the model-maker, David T. Aggett, who is a Liveryman of the Worshipful Company of Plumbers and was formerly in the police service.[243]

The Mischiefs by Fire Act 1708 and the Fires Prevention (Metropolis) Act 1774 placed a requirement on every parish to keep equipment to fight fires. The church owns two historic fire engines that belonged to the parish of St Michael, Crooked Lane.[244] One of these is in storage at the Museum of London. The whereabouts of the other, which was misappropriated and sold at auction in 2003, is currently unknown.

In 1896 many bodies were disinterred from the crypt and reburied at the St Magnus's plot at Brookwood Cemetery, which remains the church's burial ground.

Prior to the Great Fire of 1666 the old tower had a ring of five bells, a small saints bell and a clock bell.[246] 47 cwt of bell metal was recovered[247] which suggests that the tenor was 13 or 14 cwt. The metal was used to cast three new bells, by William Eldridge of Chertsey in 1672,[248] with a further saints bell cast that year by Hodson.[249] In the absence of a tower, the tenor and saints bell were hung in a free standing timber structure, whilst the others remained unhung.[250]

A new tower was completed in 1704 and it is likely that these bells were transferred to it. However, the tenor became cracked in 1713 and it was decided to replace the bells with a new ring of eight.[251] The new bells, with a tenor of 21 cwt, were cast by Richard Phelps of the Whitechapel Bell Foundry. Between 1714 and 1718 (the exact date of which is unknown), the ring was increased to ten with the addition of two trebles given by two former ringing Societies, the Eastern Youths and the British Scholars.[252] The first peal was rung on 15 February 1724 of Grandsire Caters by the Society of College Youths. The second bell had to be recast in 1748 by Robert Catlin, and the tenor was recast in 1831 by Thomas Mears of Whitechapel,[253] just in time to ring for the opening of the new London Bridge. In 1843, the treble was said to be "worn out" and so was scrapped, together with the saints bell, while a new treble was cast by Thomas Mears.[254] A new clock bell was erected in the spire in 1846, provided by B R & J Moore, who had earlier purchased it from Thomas Mears.[255] This bell can still be seen in the tower from the street.

The 10 bells were removed for safe keeping in 1940 and stored in the churchyard. They were taken to Whitechapel Bell Foundry in 1951 whereupon it was discovered that four of them were cracked. After a long period of indecision, fuelled by lack of funds and interest, the bells were finally sold for scrap in 1976. The metal was used to cast many of the Bells of Congress that were then hung in the Old Post Office Tower in Washington, D.C.

A fund was set up on 19 September 2005, led by Dickon Love, a member of the Ancient Society of College Youths, with a view to installing a new ring of 12 bells in the tower in a new frame. This was the first of three new rings of bells he has installed in the City of London (the others being at St Dunstan-in-the-West and St James Garlickhythe). The money was raised and the bells were cast during 2008/9 by the Whitechapel Bell Foundry. The tenor weighed 26cwt 3qtr 9 lbs (1360 kg) and the new bells were designed to be in the same key as the former ring of ten. They were consecrated by the Bishop of London on 3 March 2009 in the presence of the Lord Mayor[256] and the ringing dedicated on 26 October 2009 by the Archdeacon of London.[257] The bells are named (in order smallest to largest) Michael, Margaret, Thomas of Canterbury, Mary, Cedd, Edward the Confessor, Dunstan, John the Baptist, Erkenwald, Paul, Mellitus and Magnus.[258] The bells project is recorded by an inscription in the vestibule of the church.

The first peal on the twelve was rung on 29 November 2009 of Cambridge Surprise Maximus.[260] Notable other recent peals include a peal of Stedman Cinques on 16 April 2011 to mark the 400th anniversary of the granting of a Royal Charter to the Plumbers' Company,[261] a peal of Cambridge Surprise Royal on 28 June 2011 when the Fishmongers' Company gave a dinner for Prince Philip, Duke of Edinburgh at their hall on the occasion of his 90th birthday[262] and a peal of Avon Delight Maximus on 24 July 2011 in solidarity with the people of Norway following the tragic massacre on Utoeya Island and in Oslo.[263] On the latter occasion the flag of the Orkney Islands was flown at half mast. In 2012 peals were rung during the Thames Diamond Jubilee Pageant on 3 June and during each of the three Olympic/Paralympic marathons, on 5 and 12 August and 9 September.

The BBC television programme, Still Ringing After All These Years: A Short History of Bells, broadcast on 14 December 2011, included an interview at St Magnus with the Tower Keeper, Dickon Love,[264] who was captain of the band that rang the "Royal Jubilee Bells" during the Thames Diamond Jubilee Pageant on 3 June 2012 to celebrate the Diamond Jubilee of Queen Elizabeth II.[265] Prior to this, he taught John Barrowman to handle a bell at St Magnus for the BBC coverage.

The bells are currently rung every Sunday around 12:15 (following the service) by the Guild of St Magnus.

Every other June, newly elected wardens of the Fishmongers' Company, accompanied by the Court, proceed on foot from Fishmongers' Hall[267] to St Magnus for an election service.[268] St Magnus is also the Guild Church of The Plumbers' Company. Two former rectors have served as master of the company,[269] which holds all its services at the church.[270] On 12 April 2011 a service was held to commemorate the 400th anniversary of the granting of the company's Royal Charter at which the Bishop of London, the Rt Revd and Rt Hon Richard Chartres KCVO, gave the sermon and blessed the original Royal Charter. For many years the Cloker Service was held at St Magnus, attended by the Coopers' Company and Grocers' Company, at which the clerk of the Coopers' Company read the will of Henry Cloker dated 10 March 1573.[271]

St Magnus is also the ward church for the Ward of Bridge and Bridge Without, which elects one of the city's aldermen. Between 1550 and 1978 there were separate aldermen for Bridge Within and Bridge Without, the former ward being north of the river and the latter representing the City's area of control in Southwark. The Bridge Ward Club was founded in 1930 to "promote social activities and discussion of topics of local and general interest and also to exchange Ward and parochial information" and holds its annual carol service at St Magnus.

en.wikipedia.org/wiki/St_Magnus-the-Martyr

This morning, Thursday 2 February 2017, officers executed warrants at addresses across Miles Platting and Ancoats.

The warrants were executed as part of Operation Rudow a multi-agency operation targeting organised crime and the supply of drugs across Greater Manchester.

Chief Inspector Andy Cunliffe, of GMP’s City of Manchester team, said: "Drugs ruin lives and destroy communities. We will systematically root out and dismantle groups that seek to profit from flooding our streets with drugs.

"Today, we have made arrests after executing warrants across North Manchester.

"By sharing information with our partners, we are better equipped to tackle organised crime and make it impossible for them to profit from it.

"I'd like to thank the community who came forward with information that has proved vital in making this enforcement action a success.

“We still however, need people to come forward with information to prevent people from benefiting from the proceeds of crime at the demise of others. If you know about it, report it.

"Organised crime has no place on the streets of Greater Manchester and we will continue to work tirelessly to remove the scourge of criminal gangs."

Anyone with information should contact police on 101 or Crimestoppers, anonymously, on 0800 555 111.

The cemetery has been much enlarged. Contains two listed monuments - memorial to Thomas Ramsay (d. 1873) and a war memorial. In the cemetery there is also a granite vault marking the resting place of the last of a long line of Claverings - "SIR HENRY AUGUSTUS CLAVERING, of Axwell Park, Tenth and last Baronet, Born 30th August 1824, died 9th November 1893; aged 69 years". STATEMENT OF SIGNIFICANCE Blaydon Cemetery was established in 1873 in response to the growing demand for burial space outside town centres, as there was great concern over the health risks involving proximity to areas of dense population. The site chosen was to the east of the town,at Shibdon, called The Close or Blunt’s Close, bought from Colonel Towneley, who owned a great deal of land in the area. It was an ideal site for a cemetery – on sloping land, from which good views could be gained across the river valley and which also enabled the sometimes elaborate memorials to be shown off to the best advantage. The committee minutes record that the land was surveyed, the cemetery laid out, and the buildings designed by Matthew Thompson, but as yet no plans have been found showing his original design concept. The executed design only covered a relatively small area, with a main entrance to the northwest corner, with the buildings (a lodge and chapel) placed along serpentine paths that were becoming a rare feature by this period. The consecrated section was to the east, and the unconsecrated to the west, with separate plots for Roman Catholics and other non-conformists (most likely to be Methodists). Visually striking, the grave markers in the upper part of the cemetery are set out in clear rows, which strangely mirror the streets in the area, ascending the hill on a north-south axis. To the lower, earlier section of the land, however, the monuments are more informally arranged, harmonising with the different path systems from each time period. The entrance was clearly designed to make an impression, with monumental gate piers topped by simple pyramid caps set on an arc, thus allowing for gathering space. The railings are simple in iron, with double rows of uprights at the base (adding to security) and arced decorative elements towards the top. This enclosure method of low plinth walls with ‘palisading’ was employed for part of the cemetery (to allow for views), but the remainder was enclosed by high stone boundary walls, mainly rubble in character, with chamfered copings. The lodge included office space for the management of the cemetery and the burial board meetings. The composite chapel with a central porte-cochere (covered carriage entrance) was a typical solution to the requirements for both Church of England and Non-Conformist worship space. This example is particularly fine, and offers an appropriately stately entrance point to the main cemetery (see Information Sheet X20/LL/228), and now forms a wonderful linear set piece with the war memorial to the north of it, and the monument to Thomas Ramsay situated along the winding path ascending the hill to the south. The war memorial can be seen through the arch from the opposite side as an attractive framed view. The layout of cemeteries was often strongly influenced by the views of J C Loudon, with weeping and fastigiate (erect and tapering) trees, as well as the traditional yews and dark foliaged evergreens planted along paths, providing a framework (although this was usually on a grid pattern not favoured here). In this cemetery, the tree cover within the cemetery is scattered fairy randomly. In general it is more densely covered to the south and east of the chapel, with the dominant mature species being sycamore.

Blaydon is a town in the Metropolitan Borough of Gateshead, Tyne and Wear, England, and historically in County Durham. Blaydon, and neighbouring Winlaton, which Blaydon is now contiguous with, form the town of Blaydon-on-Tyne. The Blaydon/Winlaton ward had a population in 2011 of 13,896.

Between 1894 and 1974, Blaydon was an urban district which extended inland from the Tyne along the River Derwent for ten miles (16 km), and included the mining communities of Chopwell and High Spen, the villages of Rowlands Gill, Blackhall Mill, Barlow, Winlaton Mill and Stella, as well as Blaydon and Winlaton. During its existence, the Urban District's fourteen and a half square miles constituted the second largest administrative district by area, on Tyneside, after Newcastle upon Tyne.

History

The town of Blaydon is essentially an industrial area and is not more than two centuries old. Indeed, in the 1760s there was little here but a few farms and cottages. In the latter part of the same century a smelting works was set up from which sprang the industrial growth of the area.

Though the town itself has a relatively short history there has been activity in the area for many centuries.

Early history

The earliest recorded evidence of human activity at Blaydon is a Neolithic polished stone axe found in the early 20th century. Finds and structures from later prehistoric periods include a bronze spearhead and log-boat, both recovered from the River Tyne in the 19th century. A number of Bronze Age cists[citation needed] are recorded from Summerhill and several others from Bewes Hill.

Little is recorded of medieval Blaydon, which appears to have been based upon the modern farm sites of High and Low Shibdon. The Blaydon Burn Belts Corn Mill, part of a row of 5 or 6 water corn mills stretching from Brockwell Wood to the River Tyne is known to have been present by the early 17th century, suggesting a healthy population at that time. It is likely that, as well as farming, many industrial activities such as mining and quarrying had begun in the medieval and post-medieval periods, well before the industrial period of the 18th to 20th centuries when Blaydon became an important industrial centre.

Battle of Stella Ford

Also known as the Battle of Newburn or Newburn Ford, this relatively unknown battle has recently been elevated in importance by English Heritage. On 28 August 1640, 20,000 Scots defeated 5,500 English soldiers who were defending the ford over the Tyne four miles (6 km) west of Newcastle. The Scots had been provoked by Charles I, who had imposed bishops and a foreign prayer book on their church. The Scots army, led by Alexander Leslie, fought its way to Newcastle and occupied the city for almost a year before Charles I paid it £200,000 to depart. The battle brought to an end the so-called 'Eleven Years of Tyranny' by forcing Charles to recall Parliament.

The 18th century and the Industrial Revolution

The stimulus for industry at Blaydon and Blaydon burn, as elsewhere in the region, was the growth in coal mining and the coal trade, particularly from the early 18th century, when the Hazard and Speculation pits were established at Low Shibdon linked to the Tyne by wagonways. The 18th century Blaydon Main Colliery was reopened in the mid-19th century and worked until 1921. Other pits and associated features included Blaydon Burn Colliery, Freehold pit and the Blaydonburn wagonway. Industries supported by the coal trade included chemical works, bottle works, sanitary pipe works, lampblack works, an ironworks, a smithy and brickworks - Cowen's Upper and Lower Brickworks were established in 1730 and were associated with a variety of features including a clay drift mine and coal/clay drops. The Lower works remains in operation. Blaydon Burn Coke Ovens, also of 19th-century origin, were replaced in the 1930s by Priestman Ottovale Coke and Tar Works which was the first in the world to produce petrol from coal[citation needed] known as Blaydon Benzole.

In addition to the workers' housing developments associated with industrialisation, a number of grand residences were constructed for industrialists in the area, such as Blaydon Burn House, home of Joseph Cowen, owner of the brickworks. Ironically, the remains of Old Dockendale Hall, an earlier grand residence (or perhaps a superior farmhouse) of 17th century or earlier construction, was destroyed when the coke and tar works was built at Blaydon Burn.

Blaydon School Press

In the 1930s, pupils at the now demolished Blaydon Intermediate School, under the leadership of English teacher Mr Elliott and art teacher Mr Boyce, gradually developed a technique for producing hardback books. Their productions were highly respected and favourably compared to other successful private printing presses of the time. In one volume produced by the school in 1935, entitled "Songs of Enchantment", the pupils were successful in convincing the famous poet Walter de la Mare to write a foreword in which he praised their enterprise and efforts.

Stella South Power Station

The post war era of the late 40s and 50s saw a rapid rise in demand for electricity and, in the North East, the extension of existing and construction of a number of new power stations was seen as a key part of the solution. For the Blaydon area, this meant the arrival of a new power station at Stella Haugh, known as the South Stella Power Station, which helped to meet the energy demands of the North East until its closure in 1991. It was demolished in 1992.

Governance

Blaydon ward elects three councillors to Gateshead Council. In the House of Commons, the Blaydon constituency has been held by Liz Twist for the Labour Party since 2017. The area has traditionally been a Labour stronghold and the seat has been held by them since 1935.

Geography

Modern Blaydon stands close to the Tyne with the A695, a key road from Gateshead to Hexham, passing through the town centre. Between this main road and the river is the railway and beyond it, on a bend of the Tyne, is the industrial district of Blaydon Haughs. The main part of the town lies south of the railway.

Despite being a largely urban and industrial area, there are various rural aspects to Blaydon and the surrounding area. The area has many acres of open countryside, mostly at 500 feet (150 m) or more above sea level, and numerous farms and similar holdings. Between High Spen and Chopwell are large Forestry Commission woods, and these and other forested areas extend westward down the hillside to the River Derwent, which forms most of the metropolitan district boundary.

Shibdon Pond, on the eastern edge of the town at the former site of Blaydon Main colliery, is a nature reserve with many species of waterfowl. English Nature has designated Shibdon Pond as one of Tyne and Wear's Sites of Special Scientific Interest (SSSIs). The subject of a regeneration campaign, Shibdon Dene (sometimes inaccurately called 'Blaydon Dene') is another recreational area consisting of a pathway between a great number of fine trees.

There is also a nature reserve north-west of Blaydon at Blaydon Burn, on the route of a wagon-way which carried coal to the riverside. The track, roughly a mile-and-a-half long, is used by walkers and cyclists and ends near the Path Head Watermill.

Blaydon contains the following districts, some of them having been swallowed up by urban sprawl.

Blaydon town centre

Blaydon Haughs

South Blaydon (Winlaton)

Axwell Park

Shibdon

Stella and Winlaton Mill are outer suburbs of the town, as they are not within Blaydon's boundaries but are nearby.

The DFB dairy on Chainbridge Road, Blaydon

Demography

Blaydon had a population of 15,155 in the 2011 census, which increased from 14,648 a decade earlier.

Economy

Once the powerhouse of the Industrial Revolution in Gateshead, Blaydon's traditional industry was coal mining. However, since the decline of mining in the 1950s and 1960s, the economy has diversified. As well as a small number of commuting professionals, residents of Blaydon are often involved in engineering and manufacturing with many businesses operating from premises in Blaydon Haughs (or 'The Spike'), on the banks of the River Tyne.

Blaydon was for a time the head office of Associated Cooperative Creameries (later renamed ACC then ACC Milk). ACC Milk was sold to Dairy Farmers of Britain in 2004. On 3 June 2009, Dairy Farmers of Britain went into receivership and the dairy in Chainbridge Road closed shortly afterwards with the loss of 300 jobs. In 2010 the dairy was acquired by Medina Dairies and reopened, but closed again just a year later.[13]

Blaydon has a shopping centre, known locally as the precinct. A brutalist 1970s creation, it contains the town's major shops including newsagents, Greggs, Costa, Iceland (supermarket), B & M, Blaydon Carpets and Furnishings, Ladbrokes, Superdrug, Boots (chemist), Boyes and, at the nearby car park, a McDonald's. There are also several food and grocery outlets. The precinct underwent redevelopment in 2012–2014, with the installation of a lift, and the demolition of the Geordie Ridley pub to make way for a new Morrison's supermarket, a new day-centre and doctors' surgery, and roof-top parking. There is also a Co-op Funeralcare just outside the precinct on Bridge street. Blaydon Car Boot Sale takes place every Wednesday between March and October at Blaydon RFC.

The area underwent a significant programme of housing regeneration between 2009 and 2014 with new developments in progress at High View on the Winlaton-Blaydon border, by the riverside on the site of the former Stella South power station and at Axwell Gardens, near to the existing Axwell Park estate.

Landmarks

Axwell Hall

On the west of the town and a mile inland from the Tyne is Axwell Park, once the home of the Clavering family. Axwell Hall (also Axwell House) is a Grade II* listed mansion, built for Sir Thomas Clavering by the noted architect James Paine and completed in 1761. The last (10th) baronet died in 1893 and Axwell Hall later found use as a prisoner-of-war camp during the second world war and later as an approved school. Much of the park has been developed for residential purposes and the hall itself was, after two decades of decay, restored. There are plans to convert it to residential apartments.

Stella Hall

Up-river from Blaydon and outside the town boundary, Stella Hall was a 17th-century mansion set in a park. The house was built by the Tempest family, and in the next century passed by marriage to Lord Widdrington and then into the Towneley family. From 1850 it was owned by Joseph Cowen, owner of the local brickworks and MP for Newcastle, who was followed by his son, also Joseph, again an MP and also the owner of the Newcastle Chronicle. The house was demolished in 1955 to make way for housing.

Transport

Air

The nearest airport to Blaydon is Newcastle International Airport, which is located around 14 miles (23 km) away by road. Teesside International Airport and Carlisle Lake District Airport are located around 33 and 59 miles (53 and 95 km) away by road, respectively.

Rail

Historically, Blaydon was a major railway hub for both passenger and freight services. The town occupied an important geographical position in relation to Newcastle upon Tyne, which could be reached using the Scotswood Railway Bridge. Blaydon served as the eastern terminus of the Newcastle and Carlisle Railway, following the opening of the first section of the line in March 1835.

Blaydon is served by the Tyne Valley Line, with services currently operated by Northern Trains. After a number of years of limited service, 2014 saw the restoration of a much-improved timetable. As of the December 2019 timetable change, there is generally an hourly service between Newcastle and Hexham, with some additional trains stopping during peak times.

Road

Blaydon is linked to Newcastle upon Tyne and the A1 to the east, by the A695, which used to pass through the centre of the town. The A695 road now bypasses the town centre to the north. The A695 links Blaydon with Hexham, which is located about 20 miles (32 km) to the west of the town.

Blaydon Bus Station is located in Tyne and Wear Blaydon Bus Station Blaydon Bus Station

Location within Tyne and Wear

Blaydon Bus Station is served predominantly by Go North East's local bus services, with frequent routes running in and around Gateshead and Newcastle upon Tyne, as well as Northumberland and the Tyne Valley.

In 2009, the bus station was refurbished, at a cost of around £100,000. The refurbishment saw the installation of new shelters at each of its four stands, upgraded lighting systems, and the addition of real-time information systems.

Education

Blaydon is part of the Gateshead Local Education Authority. It is home to a number of primary schools (both faith and secular schools) including Blaydon West primary and St Joseph's, a Roman Catholic primary school. It also has St Thomas More Catholic School, a high achieving Roman Catholic secondary school which serves the Roman Catholic population of the western part of Gateshead borough.

Religious sites

Blaydon has several churches. In the town centre, St Cuthbert's (Church of England, opened in 1845) and St Joseph's (Roman Catholic, opened in 1905 on the site of an earlier church) are opposite each other, on either side of Shibdon Road. Both are impressive structures, and the interiors still reflect the style of architecture used in their construction. Also on Shibdon Road, at the corner with Lucy Street and opposite the entrance to the roof-top car park above Morrisons, is Trinity Methodist Church.

There is also a Catholic church in Stella (St Mary and Thomas Aquinas, opened 1835) .

A brand new Kingdom Hall of Jehovah's Witnesses was opened in 2013, near Cowen Road. This was built by voluntary labour as Witnesses from all over the North-East donned hard hats and work gear, working under the supervision of professional builders.

In Winlaton, the parish church of Winlaton opened in 1828, the Congregational church in 1829, and the Wesleyan Chapel in 1868. The latter two united to form Winlaton United Reformed-Methodist Church, but this closed in August 2015, with some members moving to join Trinity Methodist Church in Blaydon. The Primitive Methodists had opened a building in 1850, which was extended in 1895, and was later to become the Blaydon Corps of the Salvation Army; this corps closed in September 2012. St Anne's Catholic Church in Winlaton was opened in 1962.

Sports

The Blaydon area is the origin of the well-known traditional song "Blaydon Races", written by local musician and showman George 'Geordie' Ridley in 1862. The town's athletic club – the Blaydon Harriers – organise a road running race (called the Blaydon Race) every year on 9 June. The route of the race follows the route outlined by Ridley in his song. The traditional starting point lies outside Balmbra's pub in Newcastle's Bigg Market, and the race follows a course along Scotswood Road before crossing the River Tyne and ultimately finishing in Blaydon town centre. Local councillors, societies and notaries have in recent years organised an annual Blaydon Festival with music, sport and arts events that coincides with the week of race day.

As well as the Blaydon races, The Blaydon Harriers organise regular race meetings on the Shibdon Pond fields (and other venues) throughout the year. These are usually well-attended both by participants and spectators. The Harriers' colours are orange and black.

The rugby union club, Blaydon RFC play in the English National League 2 North, the fourth tier of the English rugby union system and a high level considering the size of the town. The Crow Trees rugby ground is situated to the east of the town, in neighbouring Swalwell. Blaydon RFC play in red shirts and white shorts. The former England international Mick Skinner played for Blaydon. Their smaller but no less illustrious neighbours, Winlaton Vulcans RFC play in Durham and Northumberland Division 2 and number Ken Goodall, the former Ireland and British Lion International, as one of their former players. They play in black shirts, shorts and socks with the club badge of an arm gripping a hammer over an anvil depicting their heritage being formed from the steelworking heritage of the area.

Since 2013 Blaydon has also been host to Blaydon Cycle Club, meeting weekly and throughout the week catering from novice cyclists right through to having a race team competing in local and national events.

Notable people

Alun Armstrong, former professional footballer with Ipswich Town F.C. and Middlesbrough FC

Peter Armstrong, the poet and psychotherapist, was born in Blaydon

Sir Thomas Clavering, 7th Baronet, owner of Axwell Hall

Joseph Cowen, 19th century politician and journalist

Graham Onions, Durham and England cricketer

Bert Tulloch, former professional footballer with Blackpool

Gavin Webster, stand-up comedian

William Widdrington, 4th Baron Widdrington, owner of Stella Hall

Culture

Live jazz and rock music is regularly performed at the Black Bull pub near Blaydon Bridge. Although many pubs were demolished during the refurbishment of the town in the 1970s, a number of pubs still exist in and around the precinct, along with the Staffs (formerly the Railway Staff Club). The Blaydon and District Social Club – a former working men's club – and the Blaydon House Sports and Social Club (formerly the Conservative Club), which occupied the house of the nineteenth-century Doctor Morrison, and was reputedly the oldest building in Blaydon, were both demolished in 2020–2021 to make way for housing. The façade of Blaydon House was incorporated into a new building. The Masonic Hall on Blaydon Bank was closed in 2015, with Lodge meetings transferring to Ryton Masonic Hall.

Jasper executes a low flyby rattling the beach goers with his mach speeds. Straight out of the camera. My wife was tossing 'em too close to me. Or as she explained to me, I was standing too close to her tosses. Just smile and agree Todd ;-)

Executed hand-held and slightly cropped from the right hand side.

Dawn raids saw officers in Oldham execute six drugs warrants as part of a crackdown on drug dealing in the district.

At around 6.15am this morning (Thursday 2 July 2020), officers from GMP’s Oldham division raided an address on Chamber Road, Coppice, and at five properties in the Glodwick area.

The action comes after concerns were raised in the community regarding the dealing of drugs in the area.

Neighbourhood Inspector Steve Prescott, of GMP’s Oldham division, said: “We hope that today’s operation demonstrates not only how keen we are to tackle drugs across the district and the Force, but also our endeavours to listen to community concerns and to act upon them.

“Today’s action is a significant part of tackling the issues around drugs that we see too often in our societies and the devastating impact they can have on individuals, their families and loved ones as well as the wider community.

“This action will have caused a huge amount of disruption for the criminals who seek to infiltrate these substances onto our streets and degrade the quality of life for so many.

“Anyone with concerns about the dealing of such drugs in their area should not hesitate to contact police; safe in the knowledge that we are prepared to strike back against those who operate in this destructive and illegal industry.”

To find out more about Greater Manchester Police please visit

www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.

You can access many of our services online at www.gmp.police.uk

CBP officers from the Office of Field Operations and agents from the U.S. Border Patrol and Air and Marine Operations execute a planned readiness exercise at the San Ysidro Port of Entry. The exercise is designed to evaluate readiness and assess the capabilities of CBP facilities to make necessary preparations. November 22, 2018. CBP photo by Shawn Moore.

Released in February 2009: the paper architecture pattern book: The Paper Architect. A gorgeous executed paper (origamic) architecture book of three paper architects, namely Marivi Garrido (Spain), Joyce Aysta (America) and Ingrid Siliakus (Netherlands). Copies of the book authographed by all three authors are available at Ingrid Siliakus. Just write a note to paperartnl@yahoo.com for pricings and other information. Also look at: www.ingrid-siliakus.exto.org/site/index/12789897_New-book...

This is what is says by the announcement on the website of Ivy Press UK:

"A growing number of papercraft artists are enjoying the exquisite art of architectural origami, where a single sheet of paper is cut and folded into an intricate miniature structure. Here, three of the world's leading proponents provide instructions and templates for recreating twenty of the world's great buildings, from the Taj Mahal to the Rialto Bridge. There are basic principles to start you off, as well as galleries of the finest architectural origami from around the world."

Specifications:

Format: Hardcover, 110 pages (70pp plus 40pp templates); h 279mm x w 225mm | w 8 3/4ins x h 11ins | | 4x4 | hb with concealed wiro | 25,000 words | 100 pics.

Publisher: Potter Craft US, realized by Ivy Press UK.

On Sale: February 2009

ISBN: 978-0-307-45147-7 (0-307-45147-X)

Names of the 20 projects that are in the book:

- Golden Gate Bridge;

- Pyramids of Giza;

- London Eye;

- Chichen Itza;

- Seagram Building;

- Eiffel Tower;

- Parthenon;

- Colosseum;

- Golden Pavilion;

- Sydney Opera House;

- White House;

- Taj Mahal;

- Tower Bridge;

- Taos Pueblo;

- U.S. Capitol;

- Rialto Bridge;

- Empire State Building;

- St. Peter Basilica;

- Hagia Sophia;

- Sagrada Familia.

Studiolo from the Ducal Palace in Gubbio

•Designer: Designed by Francesco di Giorgio Martini (Italian, Siena 1439-1501 Siena)

•Maker: Executed under the supervision of Francesco di Giorgio Martini (Italian, Siena 1439-1501 Siena)

•Maker: Executed in the workshop of Giuliano da Maiano (Italian, Maiano 1432-1490 Naples)

•Maker: and Benedetto da Maiano (Italian, Maiano 1442-1497 Florence)

•Date: ca. 1478-1782

•Culture: Italian, Gubbio

•Medium: Walnut, beech, rosewood, oak and fruitwoods in walnut base

•Dimensions:

oHeight: 15 ft. 10 15/16 in. (485 cm)

oWidth: 16 ft. 11 15/16 in. (518 cm)

oDepth: 12 ft. 7 3/16 in. (384 cm)

•Classification: Woodwork

•Credit Line: Rogers Fund, 1939

•Accession Number: 39.153

On view at The Met Fifth Avenue in Gallery 501.

This detail is from a study, (or studiolo), intended for meditation and study. Its walls are carried out in a wood-inlay technique known as intarsia. The latticework doors of the cabinets, shown open or partly closed, indicate the contemporary interest in linear perspective. The cabinets display objects reflecting Duke Federico’s wide-ranging artistic and scientific interests, and the depictions of books recall his extensive library. Emblems of the Montefeltro are also represented. This room may have been designed by Francesco di Giorgio (1439-1502) and was executed by Giuliano da Majano (1432-1490). A similar room, in situ, was made for the duke’s palace at Urbino.

Signatures, Inscriptions, and Markings

•Inscription:

oLatin inscription in elegiac couplets in frieze: ASPICIS AETERNOS VENERANDAE MATRIS ALUMNOS // DOCTRINA EXCELSOS INGENIOQUE VIROS // UT NUDA CERVICE CADANT ANTE //.. // .. GENU // IUSTITIAM PIETAS VINCIT REVERENDA NEC ULLUM // POENITET ALTRICI SUCCUBUISSE SUAE.

oTranslation: (“You see the eternal nurselings of the venerable mother // Men pre-eminent in learning and genius, // How they fall with bared neck before // …… // ………………………………………………knee. // Honored loyalty prevails over justice, and no one // Repents having yielded to his foster mother.”)

Provenance

Duke Federico da Montefeltr, Palazzo Ducale, Gubbio, Italy (ca. 1479-1482); Prince Filippo Massimo Lancellotti, Frascati (from 1874); Lancelotti family, Frascati (until 1937; sold to Adolph Loewi, Venice); [Adolph Loewi, Venice (1937-1939; sold to MMA)]

Timeline of Art History

•Essays

oCollecting for the Kunstkammer

oDomestic Art in Renaissance Italy

oRenaissance Organs

•Timelines

oFlorence and Central Italy, 1400-1600 A.D.

MetPublications

oVermeer and the Delft School

oPeriod Rooms in The Metropolitan Museum of Art

oPainting Words, Sculpting Language: Creative Writing Activities at The Metropolitan Museum of Art

oOne Met. Many Worlds.

oMusical Instruments: Highlights of The Metropolitan Museum of Art

oThe Metropolitan Museum of Art. Vol. 4, The Renaissance in Italy and Spain

oThe Metropolitan Museum of Art Guide (Spanish)

oThe Metropolitan Museum of Art Guide (Russian)

oThe Metropolitan Museum of Art Guide (Portuguese)

oThe Metropolitan Museum of Art Guide (Korean)

oThe Metropolitan Museum of Art Guide (Japanese)

oThe Metropolitan Museum of Art Guide (Italian)

oThe Metropolitan Museum of Art Guide (German)

oThe Metropolitan Museum of Art Guide (French)

oThe Metropolitan Museum of Art Guide (Chinese)

oThe Metropolitan Museum of Art Guide (Arabic)

oThe Metropolitan Museum of Art Guide

oThe Metropolitan Museum of Art Guide

oMasterpieces of The Metropolitan Museum of Art

oMasterpieces of The Metropolitan Museum of Art

o“The Liberal Arts Studiolo from the Ducal Palace at Gubbio”: The Metropolitan Museum of Art Bulletin, v. 53, no. 4 (Spring, 1996)

oGuide to The Metropolitan Museum of Art

oThe Gubbio Studiolo and Its Conservation. Vol. 2, Italian Renaissance Intarsia and the Conservation of the Gubbio Studiolo

oThe Gubbio Studiolo and Its Conservation. Vol. 1, Federico da Montefeltro’s Palace at Gubbio and Its Studiolo

o“Carpaccio’s Young Knight in a Landscape: Christian Champion and Guardian of Liberty”: Metropolitan Museum Journal, v. 18 (1983)

oThe Artist Project: What Artists See When They Look At Art

oThe Artist Project

oThe Art of Renaissance Europe: A Resource for Educators

oThe Art of Chivalry: European Arms and Armor from The Metropolitan Museum of Art

oArt and Love in Renaissance Italy

Floor Tiles (Set of 350)

•Factory: San Marco Laterizi di Noale Pottery

•Date: 1995

•Culture: Italian, Venice

•Medium: Earthenware

•Dimensions:

oHeight: 10¾ in. sq. (27.3 cm. sq.)

oWidth: 1¼ in. thick (3.2 cm. thick)

•Classification: Ceramics-Pottery

•Credit Line: Purchase, Anonymous Gift, 1996

•Accession Number: Inst.1996.1.1–.350

On view at The Met Fifth Avenue in Gallery 501.

Provenance

Made by San Marco Laterizi di Noale as reproductions of original tiles in the Ducal Palace in Gubbio

Timeline of Art History

•Timelines

oItalian Peninsula, 1900 A.D.-Present

The Corvette C3 was patterned after the Mako Shark II designed by Larry Shinoda. Executed under Bill Mitchell's direction, the Mako II had been initiated in early 1964. Once the mid-engined format was abandoned, the Shinoda/Mitchell car was sent to Chevrolet Styling under David Holls, where Harry Haga's studio adapted it for production on the existing Stingray chassis. The resulting lower half of the car was much like the Mako II, except for the softer contours. The concept car's name was later changed to Manta Ray. The C3 also adopted the "sugar scoop" roof treatment with vertical back window from the mid-engined concept models designed by the Duntov group. It was intended from the beginning that the rear window and that portion of the roof above the seats to be removable.

For 1968, both the Corvette body and interior were completely redesigned. As before, the car was available in either coupe or convertible models, but coupe was now a notchback fitted with a near-vertical removable rear window and removable roof panels (T-tops). A soft folding top was included with convertibles, while an auxiliary hardtop with a glass rear window was offered at additional cost. Included with coupes were hold down straps and a pair of vinyl bags to store the roof panels, and above the luggage area was a rear window stowage tray.

The chassis was carried over from the second generation models, retaining the fully independent suspension (with minor revisions) and the four-wheel disc brake system. The engine line-up and horsepower ratings were also carried over from the previous year.

The engine line-up included the L79, a 350 hp (261 kW) high performance version of the 327 cu in (5.4 L) small-block. Also available were several variants of the big-block 427 cu in (7.0 L) V8 engine, that taken together made up nearly half the cars. There was the L36, a 390 hp (291 kW) version with a Rochester 4-barrel carburetor; The L68, a 400 hp (298 kW) motor with a Holley triple 2-barrel carb set up (3 X 2 tri-power); The L71, generating 435 bhp (441 PS; 324 kW) at 5,800 rpm and 460 lb⋅ft (624 N⋅m) at 4,000 rpm of torque also with a tri-power; The L89 option was the L71 engine but with much lighter aluminum cylinder heads rather than the standard cast iron. Then there was the L88 engine that Chevrolet designed strictly for off-road use (racing), with a published rating of 430 hp (321 kW), but featured a high-capacity 4-barrel carb, aluminum heads, a unique air induction system, and an ultra-high compression ratio (12.5:1). All small block cars had low-profile hoods. All big block cars had domed hoods for additional engine clearance with twin simulated vents and “427” emblems on either side of the dome.

Fresco (plural frescos or frescoes) is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the painting becomes an integral part of the wall. The word fresco (Italian: affresco) is derived from the Italian adjective fresco meaning "fresh", and may thus be contrasted with fresco-secco or secco mural painting techniques, which are applied to dried plaster, to supplement painting in fresco. The fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting.

TECHNOLOGY

Buon fresco pigment mixed with water of room temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster, intonaco, is used. Because of the chemical makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco, which itself becomes the medium holding the pigment. The pigment is absorbed by the wet plaster; after a number of hours, the plaster dries in reaction to air: it is this chemical reaction which fixes the pigment particles in the plaster. The chemical processes are as follows:

calcination of limestone in a lime kiln: CaCO3 → CaO + CO2

slaking of quicklime: CaO + H2O → Ca(OH)2

setting of the lime plaster: Ca(OH)2 + CO2 → CaCO3 + H2O

In painting buon fresco, a rough underlayer called the arriccio is added to the whole area to be painted and allowed to dry for some days. Many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later,[when?]new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, and a bag of soot (spolvero) banged on them on produce black dots along the lines. If the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. On the day of painting, the intonaco, a thinner, smooth layer of fine plaster was added to the amount of wall that was expected to be completed that day, sometimes matching the contours of the figures or the landscape, but more often just starting from the top of the composition. This area is called the giornata ("day's work"), and the different day stages can usually be seen in a large fresco, by a sort of seam that separates one from the next.

Buon frescoes are difficult to create because of the deadline associated with the drying plaster. Generally, a layer of plaster will require ten to twelve hours to dry; ideally, an artist would begin to paint after one hour and continue until two hours before the drying time - giving seven to nine hours working time. Once a giornata is dried, no more buon fresco can be done, and the unpainted intonaco must be removed with a tool before starting again the next day. If mistakes have been made, it may also be necessary to remove the whole intonaco for that area - or to change them later, a secco.

A technique used in the popular frescoes of Michelangelo and Raphael was to scrape indentations into certain areas of the plaster while still wet to increase the illusion of depth and to accent certain areas over others. The eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark 'outlining' of his central figures within his frescoes.

In a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were originally, nearly invisible, have sometimes become visible, and in many large-scale frescoes, these divisions may be seen from the ground. Additionally, the border between giornate was often covered by an a secco painting, which has since fallen off.

One of the first painters in the post-classical period to use this technique was the Isaac Master (or Master of the Isaac fresco, and thus a name used to refer to the unknown master of a particular painting) in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist.

OTHER TYPES OF WALL PAINTING

A secco or fresco-secco painting, in contrast, is done on dry plaster (secco meaning "dry" in Italian). The pigments thus require a binding medium, such as egg (tempera), glue or oil to attach the pigment to the wall. It is important to distinguish between a secco work done on top of buon fresco, which according to most authorities was in fact standard from the Middle Ages onwards, and work done entirely a secco on a blank wall. Generally, buon fresco works are more durable than any a secco work added on top of them, because a secco work lasts better with a roughened plaster surface, whilst true fresco should have a smooth one. The additional a secco work would be done to make changes, and sometimes to add small details, but also because not all colours can be achieved in true fresco, because only some pigments work chemically in the very alkaline environment of fresh lime-based plaster. Blue was a particular problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli, the only two blue pigments then available, works well in wet fresco.

It has also become increasingly clear, thanks to modern analytical techniques, that even in the early Italian Renaissance painters quite frequently employed a secco techniques so as to allow the use of a broader range of pigments. In most early examples this work has now entirely vanished, but a whole fresco done a secco on a surface roughened to give a key for the paint may survive very well, although damp is more threatening to it than to buon fresco.

A third type called a mezzo-fresco is painted on nearly dry intonaco - firm enough not to take a thumb-print, says the sixteenth-century author Ignazio Pozzo - so that the pigment only penetrates slightly into the plaster. By the end of the sixteenth century this had largely displaced buon fresco, and was used by painters such as Gianbattista Tiepolo or Michelangelo. This technique had, in reduced form, the advantages of a secco work.

The three key advantages of work done entirely a secco were that it was quicker, mistakes could be corrected, and the colours varied less from when applied to when fully dry - in wet fresco there was a considerable change.

For wholly a secco work, the intonaco is laid with a rougher finish, allowed to dry completely and then usually given a key by rubbing with sand. The painter then proceeds much as he would on a canvas or wood panel. The two types of fresco painting are buon fresco and fresco secco. Buon fresco is painting into wet plaster, which makes a painting last a long time. Fresco secco is painting onto dry plaster, which does not last as long.

HISTORY

ANCIENT NEAR EAST

The earliest known examples of frescoes done in the Buon Fresco method date at around 1500 BC and are to be found on the island of Crete in Greece. The most famous of these, The Toreador, depicts a sacred ceremony in which individuals jump over the backs of large bulls. While some similar frescoes have been found in other locations around the Mediterranean basin, particularly in Egypt and Morocco, their origins are subject to speculation.

Some art historians believe that fresco artists from Crete may have been sent to various locations as part of a trade exchange, a possibility which raises to the fore the importance of this art form within the society of the times. The most common form of fresco was Egyptian wall paintings in tombs, usually using the a secco technique.

CLASSICAL ANTIQUITY

Frescoes were also painted in ancient Greece, but few of these works have survived. In southern Italy, at Paestum, which was a Greek colony of the Magna Graecia, a tomb containing frescoes dating back to 470 BC, the so-called Tomb of the Diver was discovered on June 1968. These frescoes depict scenes of the life and society of ancient

Greece, and constitute valuable historical testimonials. One shows a group of men reclining at a symposium while another shows a young man diving into the sea.

Roman wall paintings, such as those at the magnificent Villa dei Misteri (1st century B.C.) in the ruins of Pompeii, and others at Herculaneum, were completed in buon fresco.

Late Roman Empire (Christian) 1st-2nd-century frescoes were found in catacombs beneath Rome and Byzantine Icons were also found in Cyprus, Crete, Ephesus, Cappadocia and Antioch. Roman frescoes were done by the artist painting the artwork on the still damp plaster of the wall, so that the painting is part of the wall, actually colored plaster.

Also a historical collection of Ancient Christian frescoes can be found in the Churches of Goreme Turkey.

INDIA

Thanks to large number of ancient rock-cut cave temples, valuable ancient and early medieval frescoes have been preserved in more than 20 locations of India. The frescoes on the ceilings and walls of the Ajanta Caves were painted between c. 200 BC and 600 and are the oldest known frescoes in India. They depict the Jataka tales that are stories of the Buddha's life in former existences

as Bodhisattva. The narrative episodes are depicted one after another although not in a linear order. Their identification has been a core area of research on the subject since the time of the site's rediscovery in 1819. Other locations with valuable preserved ancient and early medieval frescoes include Bagh Caves, Ellora Caves, Sittanavasal, Armamalai Cave, Badami Cave Temples and other locations. Frescoes have been made in several techniques including tempera technique.

The later Chola paintings were discovered in 1931 within the circumambulatory passage of the Brihadisvara Temple in India and are the first Chola specimens discovered.

Researchers have discovered the technique used in these frescos. A smooth batter of limestone mixture is applied over the stones, which took two to three days to set. Within that short span, such large paintings were painted with natural organic pigments.

During the Nayak period the Chola paintings were painted over. The Chola frescos lying underneath have an ardent spirit of saivism expressed in them. They probably synchronised with the completion of the temple by Rajaraja Cholan the Great.

The frescoes in Dogra/ Pahari style paintings exist in their unique form at Sheesh Mahal of Ramnagar (105 km from Jammu and 35 km west of Udhampur). Scenes from epics of Mahabharat and Ramayan along with portraits of local lords form the subject matter of these wall paintings. Rang Mahal of Chamba (Himachal Pradesh) is another site of historic Dogri fresco with wall paintings depicting scenes of Draupti Cheer Haran, and Radha- Krishna Leela. This can be seen preserved at National Museum at New Delhi in a chamber called Chamba Rang Mahal.

SRI LANKA

The Sigiriya Frescoes are found in Sigiriya in Sri Lanka. Painted during the reign of King Kashyapa I (ruled 477-495 AD). The generally accepted view is that they are portrayals of women of the royal court of the king depicted as celestial nymphs showering flowers upon the humans below. They bear some resemblance to the Gupta style of painting found in the Ajanta Caves in India. They are, however, far more enlivened and colorful and uniquely Sri Lankan in character. They are the only surviving secular art from antiquity found in Sri Lanka today.

The painting technique used on the Sigiriya paintings is “fresco lustro.” It varies slightly from the pure fresco technique in that it also contains a mild binding agent or glue. This gives the painting added durability, as clearly demonstrated by the fact that they have survived, exposed to the elements, for over 1,500 years.

Located in a small sheltered depression a hundred meters above ground only 19 survive today. Ancient references however refer to the existence of as many as five hundred of these frescoes.

MIDDLE AGES

The late Medieval period and the Renaissance saw the most prominent use of fresco, particularly in Italy, where most churches and many government buildings still feature fresco decoration. This change coincided with the reevaluation of murals in the liturgy. Romanesque churches in Catalonia were richly painted in 12th and 13th century, with both decorative and educational -for the illiterate faithfuls- role, as can be seen in the MNAC in Barcelona, where is kept a large collection of Catalan romanesque art. In Denmark too, church wall paintings or kalkmalerier were widely used in the Middle Ages (first Romanesque, then Gothic) and can be seen in some 600 Danish churches as well as in churches in the south of Sweden which was Danish at the time.

One of the rare examples of Islamic fresco painting can be seen in Qasr Amra, the desert palace of the Umayyads in the 8th century Magotez.

EARLY MODERN EUROPE

Northern Romania (historical region of Moldavia) boasts about a dozen painted monasteries, completely covered with frescos inside and out, that date from the last quarter of the 15th century to the second quarter of the 16th century. The most remarkable are the monastic foundations at Voroneţ (vo ro nets) (1487), Arbore (are' bo ray) (1503), Humor (hoo mor) (1530), and Moldoviţa (mol do vee' tsa) (1532). Suceviţa (sue che vee' tsa), dating from 1600, represents a late return to the style developed some 70 years earlier. The tradition of painted churches continued into the 19th century in other parts of Romania, although never to the same extent.

Andrea Palladio, the famous Italian architect of the 16th century, built many mansions with plain exteriors and stunning interiors filled with frescoes.

Henri Clément Serveau produced several frescos including a three by six meter painting for the Lycée de Meaux, where he was once a student. He directed the École de fresques at l'École nationale supérieure des beaux-arts, and decorated the Pavillon du Tourisme at the 1937 Exposition Internationale des Arts et Techniques dans la Vie Moderne (Paris), Pavillon de la Ville de Paris; now at Musée d'Art Moderne de la Ville de Paris. In 1954 he realized a fresco for the Cité Ouvrière du Laboratoire Débat, Garches. He also executed mural decorations for the Plan des anciennes enceintes de Paris in the Musée Carnavalet.

The Foujita chapel in Reims completed in 1966, is an example of modern frescos, the interior being painted with religious scenes by the School of Paris painter Tsuguharu Foujita. In 1996, it was designated an historic monument by the French Government.

MEXICAN MURALISM

José Clemente Orozco, Fernando Leal, David Siqueiros and Diego Rivera the famous Mexican artists, renewed the art of fresco painting in the 20th century. Orozco, Siqueiros, Rivera and his wife Frida Kahlo contributed more to the history of Mexican fine arts and to the reputation of Mexican art in general than anybody else. Together with works by Orozco, Siqueiros, and others, Fernando Leal and Rivera's large wall works in fresco established the art movement known as Mexican Muralism.

CONSERVATION OF FRESCOES

The climate and environment of Venice has proved to be a problem for frescoes and other works of art in the city for centuries. The city is built on a lagoon in northern Italy. The humidity and the rise of water over the centuries have created a phenomenon known as rising damp. As the lagoon water rises and seeps into the foundation of a building, the water is absorbed and rises up through the walls often causing damage to frescoes. Venetians have become quite adept in the conservation methods of frescoes. The mold aspergillus versicolor can grow after flooding, to consume nutrients from frescoes.

The following is the process that was used when rescuing frescoes in La Fenice, a Venetian opera house, but the same process can be used for similarly damaged frescoes. First, a protection and support bandage of cotton gauze and polyvinyl alcohol is applied. Difficult sections are removed with soft brushes and localized vacuuming. The other areas that are easier to remove (because they had been damaged by less water) are removed with a paper pulp compress saturated with bicarbonate of ammonia solutions and removed with deionized water. These sections are strengthened and reattached then cleansed with base exchange resin compresses and the wall and pictorial layer were strengthened with barium hydrate. The cracks and detachments are stopped with lime putty and injected with an epoxy resin loaded with micronized silica.

WIKIPEDIA

Revenge! The redcoats are executing their pirate prisoners, to avenge their fallen comrades. All seems lost for the pirates as the last three of the crew line up down range of the imperial muskets. In a last ditch effort Peg-leg Pasco kicks a banana peel under the foot of his executioner and jumps off the side of the building into the churning seas below. He begins swimming for land with one thought on his mind, Revenge!

Other than that, this is a normal day in the city filled with fishing, toads, drinking and much much more

Three people have been arrested after early morning warrants were executed in Manchester.

Earlier this morning (Friday 29 November 2019), officers executed warrants at two addresses in Cheetham Hill and made three arrests in relation to an ongoing firearms investigation.

The action comes after GMP launched a dedicated operation – codenamed Heamus - earlier in the month. The operation is set to tackle a dispute between two local crime groups, following a series of firearms discharges which have taken place since the beginning of September 2019.

Superintendent Rebecca Boyce, of GMP’s City of Manchester division, said: “Following this morning’s direct action, we have three people in custody and I would like to thank those officers who have worked extremely hard as part of this ongoing operation and who are committed to keeping the people of Cheetham Hill safe.

“Whilst we believe that these incidents have been targeted, we understand and appreciate how concerned local residents may be and as a result of this have set up this dedicated operation. We want to reassure those who feel affected that we are doing all that we can and stress that we are treating these incidents as an absolute priority.

“This is a complex investigation, which brings its own challenges and whilst we have made arrests, we are continuing to appeal for the public’s help. We believe that answers lie within the community and would urge anyone with information to get in touch. Whether you want to speak to us directly, or whether you’d prefer to talk to Crimestoppers anonymously, please do so if you think you can assist our enquiries with even the smallest piece of information.

“We will continue to work closely with partners in order to disrupt this kind of activity and I hope that this morning’s action demonstrates that are working hard in order to prevent any further incidents and protect those in our communities.

“This type of criminal behaviour is reckless and dangerous- it will not be tolerated on our streets.”

Anyone with information should call 0161 856 1146, quoting incident number 2348 of 18/11/19. Reports can also be made anonymously to the independent charity Crimestoppers on 0800 555 111.

From Wikipedia:

Neptune and Triton is an early sculpture by the Italian artist Gian Lorenzo Bernini.

It was executed c. 1622–1623. Carved from marble, it stands 182.2 cm (71.7 in) in height.

Originally, the sculpture was commissioned by Cardinal Peretti Montalto, serving as a fountain to decorate the pond in the garden of his Villa Peretti Montalto on the Esquiline Hill in Rome. It was purchased by the Englishman Thomas Jenkins in 1786, from whom it was purchased later that year by the painter Joshua Reynolds. After Reynolds's death in 1792 it was sold to Charles Pelham, who kept it in the garden of his home in Chelsea, London, Walpole House. His descendants moved it in 1906 to their country house, Brocklesby Park, Lincolnshire. It was bought from the family by the Museum in 1950.

Bernini’s Neptune and Triton references the mythological characters of Neptune (or Poseidon) and his son Triton, as rulers of the seas. Neptune and Triton are deities that appear relatively briefly in classical literature; however, their positions in the cosmos is deemed important as controllers of the earth and seas. It is a common modern misconception to attribute Neptune to just the seas; however, in Greek myth Neptune is the ruler of earth and all it possesses, just as Zeus is the ruler of the heavens and Hades is the ruler of the Underworld. Triton is actually the character attributed to ruler of (just) the seas.

Neptune and Triton are often depicted in water-like settings, holding tridents and usually driving chariots that have horses shooting out from the water. Bernini’s sculpture gives a slightly different representation of the duo. The story depicted in the sculpture was that Neptune was rescuing the Aenean fleet from the raging seas. Although Bernini changed the interpretation of the myth, he focused more on the body language of Neptune and Triton than the actual story of the myth itself. In the myth, Neptune comes from beneath the seas to split the ships with his trident. Bernini flipped the appearance of the scene and made Neptune point the trident downwards instead and did not even display the ships from the Aenean fleet. This is represented as though Neptune is commanding from above the seas rather than beneath like the ancient myth says.

Neptune

In Bernini’s sculpture, you see Neptune towering over Triton. He appears to be a man in his prime (early thirties) wearing a beard and wavy locks. Neptune has his legs spread apart and is balancing on a large seashell that carries both Neptune and Triton. Neptune only has a large sheet covering his right shoulder and gliding in between his legs, revealing parts of the male anatomy. The anatomy of the entire body is defined and the twisting of his torso gives him a more trimmed outline of his muscles, allowing the viewer to pay particular attention to his muscles and how they are contracted or relaxed in his state of movement. While standing, Neptune also holds a trident downward in motion that makes it look like he is about to thrust it at someone. “(H)e turns his angry look towards the water, which gushes forth at his feet, imposing his command by thrusting down with his trident.”[4] His arms are tense, forcefully gripping it to dictate his divine power. There is an implication of wind in the long sheet and Neptune’s hair drift backwards, giving the illusion of a natural reality.

Triton

Triton, Neptune’s son, is positioned below Neptune’s legs, thrusting himself forward to blow the conch shell. He is noticeably younger, maybe a teen-aged boy that has defined muscles as well. He has some definition in his anatomy to make him look like someone of importance; however Bernini reflected the realism into the young man’s appearance naturally so that he is not idealized, but rather a real person bursting forth out of the water. He blows his shell as a horn to declare that the king of the earth and oceans is approaching, again re-iterating the myth’s aspect of Neptune’s power and history. Triton grasps Neptune’s leg and ducks his left shoulder between the thighs of Neptune.

The Victoria and Albert Museum (often abbreviated as the V&A), is the world's largest museum of decorative arts and design, housing a permanent collection of over 4.5 million objects.

Named after Prince Albert and Queen Victoria, it was founded in 1852, and has since grown to cover 12.5 acres (51,000 m2) and 145 galleries. Its collection spans 5,000 years of art, from ancient times to the present day, in virtually every medium, from the cultures of Europe, North America, Asia and North Africa. The museum is a non-departmental public body sponsored by the Department for Culture, Media and Sport.

The holdings of ceramics, glass, textiles, costumes, silver, ironwork, jewellery, furniture, medieval objects, sculpture, prints and printmaking, drawings and photographs are among the largest, important and most comprehensive in the world. The museum possesses the world's largest collection of post-classical sculpture, the holdings of Italian Renaissance items are the largest outside Italy. The departments of Asia include art from South Asia, China, Japan, Korea and the Islamic world. The East Asian collections are among the best in Europe, with particular strengths in ceramics and metalwork, while the Islamic collection, alongside the British Museum, Musée du Louvre and Metropolitan Museum of Art, New York City, is amongst the largest in the Western world.

Set in the Brompton district of the Royal Borough of Kensington and Chelsea, neighbouring institutions include the Natural History Museum and Science Museum.

Cette statue avait été exécutée à la fin du XVIIIe siècle pour Mlle Clairon, célèbre actrice du Théâtre-Français, et décorait la maison qu'elle avait achetée en 1786 à Issy, près de Paris. Sur le socle, elle avait fait graver deux vers de Voltaire:

"qui que tu sois, voici ton maître:

il l'est, le fut, ou le doit être!"

Achetée ensuite par A. D. Cromot de Fougy, conseiller du roi, l'oeuvre fut transférée sous la Révolution au dépôt du château de Sceaux, puis exposée au musée des Monuments français où elle figura de 1796 à 1806. En 1807, le ministre de l'Intérieur Champagny signa l'ordre de la transférer à Malmaison, où elle était destinée à orner le nouveau temple de l'Amour construit dans le parc de l'impératrice en bordure de la rivière anglaise. Ce petit bâtiment de forme classique, surélevé sur un podium de quatre marches, présentait en façade un fronton décoré d'une couronne de fleurs encadrées par des rubans et six colonnes en marbre des Flandres. Pour compléter ce décor, des vases de fleurs furent installés à l'entrée et des massifs de rhododendrons plantés sur les berges de la rivière.

C'est à l'intérieur de ce temple, sous la voûte ornée de rosaces, que fut placée la statue de Tassaert. Ce sculpteur anversois, qui étudia à Londres puis à Paris, fut agréé à l'Académie en 1769 et réalisa également deux statues de Louis XV et une de Madame de Pompadour en Diane. Appelé à Berlin en 1775 par le roi de Prusse Frédéric II comme sculpteur officiel de sa cour, il y fut très actif, décorant les divers châteaux royaux jusqu'à sa mort en 1788.

En 1877, lors de la vente du domaine de Malmaison, cette sculpture entra dans les collections du musée du Louvre, qui la déposa au château en 1970.

United States Military Academy cadets in CLDT 2 execute Company Air Assault Movements between LZ Owl and LZ Falcon, West Point, New York on July 22, 2022. (U.S. Army photo by Christopher Hennen, USMA)