Executed today a hundred years ago in the cause for Irish freedom from the British empire en.wikipedia.org/wiki/Patrick_Pearse Just to clarify this was taken from a diary my Great Grandfather had with him when he was imprisioned by the British after the 1916 Rebellion

Fresco (plural frescos or frescoes) is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the painting becomes an integral part of the wall. The word fresco (Italian: affresco) is derived from the Italian adjective fresco meaning "fresh", and may thus be contrasted with fresco-secco or secco mural painting techniques, which are applied to dried plaster, to supplement painting in fresco. The fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting.

TECHNOLOGY

Buon fresco pigment mixed with water of room temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster, intonaco, is used. Because of the chemical makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco, which itself becomes the medium holding the pigment. The pigment is absorbed by the wet plaster; after a number of hours, the plaster dries in reaction to air: it is this chemical reaction which fixes the pigment particles in the plaster. The chemical processes are as follows:

calcination of limestone in a lime kiln: CaCO3 → CaO + CO2

slaking of quicklime: CaO + H2O → Ca(OH)2

setting of the lime plaster: Ca(OH)2 + CO2 → CaCO3 + H2O

In painting buon fresco, a rough underlayer called the arriccio is added to the whole area to be painted and allowed to dry for some days. Many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later,[when?]new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, and a bag of soot (spolvero) banged on them on produce black dots along the lines. If the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. On the day of painting, the intonaco, a thinner, smooth layer of fine plaster was added to the amount of wall that was expected to be completed that day, sometimes matching the contours of the figures or the landscape, but more often just starting from the top of the composition. This area is called the giornata ("day's work"), and the different day stages can usually be seen in a large fresco, by a sort of seam that separates one from the next.

Buon frescoes are difficult to create because of the deadline associated with the drying plaster. Generally, a layer of plaster will require ten to twelve hours to dry; ideally, an artist would begin to paint after one hour and continue until two hours before the drying time - giving seven to nine hours working time. Once a giornata is dried, no more buon fresco can be done, and the unpainted intonaco must be removed with a tool before starting again the next day. If mistakes have been made, it may also be necessary to remove the whole intonaco for that area - or to change them later, a secco.

A technique used in the popular frescoes of Michelangelo and Raphael was to scrape indentations into certain areas of the plaster while still wet to increase the illusion of depth and to accent certain areas over others. The eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark 'outlining' of his central figures within his frescoes.

In a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were originally, nearly invisible, have sometimes become visible, and in many large-scale frescoes, these divisions may be seen from the ground. Additionally, the border between giornate was often covered by an a secco painting, which has since fallen off.

One of the first painters in the post-classical period to use this technique was the Isaac Master (or Master of the Isaac fresco, and thus a name used to refer to the unknown master of a particular painting) in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist.

OTHER TYPES OF WALL PAINTING

A secco or fresco-secco painting, in contrast, is done on dry plaster (secco meaning "dry" in Italian). The pigments thus require a binding medium, such as egg (tempera), glue or oil to attach the pigment to the wall. It is important to distinguish between a secco work done on top of buon fresco, which according to most authorities was in fact standard from the Middle Ages onwards, and work done entirely a secco on a blank wall. Generally, buon fresco works are more durable than any a secco work added on top of them, because a secco work lasts better with a roughened plaster surface, whilst true fresco should have a smooth one. The additional a secco work would be done to make changes, and sometimes to add small details, but also because not all colours can be achieved in true fresco, because only some pigments work chemically in the very alkaline environment of fresh lime-based plaster. Blue was a particular problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli, the only two blue pigments then available, works well in wet fresco.

It has also become increasingly clear, thanks to modern analytical techniques, that even in the early Italian Renaissance painters quite frequently employed a secco techniques so as to allow the use of a broader range of pigments. In most early examples this work has now entirely vanished, but a whole fresco done a secco on a surface roughened to give a key for the paint may survive very well, although damp is more threatening to it than to buon fresco.

A third type called a mezzo-fresco is painted on nearly dry intonaco - firm enough not to take a thumb-print, says the sixteenth-century author Ignazio Pozzo - so that the pigment only penetrates slightly into the plaster. By the end of the sixteenth century this had largely displaced buon fresco, and was used by painters such as Gianbattista Tiepolo or Michelangelo. This technique had, in reduced form, the advantages of a secco work.

The three key advantages of work done entirely a secco were that it was quicker, mistakes could be corrected, and the colours varied less from when applied to when fully dry - in wet fresco there was a considerable change.

For wholly a secco work, the intonaco is laid with a rougher finish, allowed to dry completely and then usually given a key by rubbing with sand. The painter then proceeds much as he would on a canvas or wood panel. The two types of fresco painting are buon fresco and fresco secco. Buon fresco is painting into wet plaster, which makes a painting last a long time. Fresco secco is painting onto dry plaster, which does not last as long.

HISTORY

ANCIENT NEAR EAST

The earliest known examples of frescoes done in the Buon Fresco method date at around 1500 BC and are to be found on the island of Crete in Greece. The most famous of these, The Toreador, depicts a sacred ceremony in which individuals jump over the backs of large bulls. While some similar frescoes have been found in other locations around the Mediterranean basin, particularly in Egypt and Morocco, their origins are subject to speculation.

Some art historians believe that fresco artists from Crete may have been sent to various locations as part of a trade exchange, a possibility which raises to the fore the importance of this art form within the society of the times. The most common form of fresco was Egyptian wall paintings in tombs, usually using the a secco technique.

CLASSICAL ANTIQUITY

Frescoes were also painted in ancient Greece, but few of these works have survived. In southern Italy, at Paestum, which was a Greek colony of the Magna Graecia, a tomb containing frescoes dating back to 470 BC, the so-called Tomb of the Diver was discovered on June 1968. These frescoes depict scenes of the life and society of ancient

Greece, and constitute valuable historical testimonials. One shows a group of men reclining at a symposium while another shows a young man diving into the sea.

Roman wall paintings, such as those at the magnificent Villa dei Misteri (1st century B.C.) in the ruins of Pompeii, and others at Herculaneum, were completed in buon fresco.

Late Roman Empire (Christian) 1st-2nd-century frescoes were found in catacombs beneath Rome and Byzantine Icons were also found in Cyprus, Crete, Ephesus, Cappadocia and Antioch. Roman frescoes were done by the artist painting the artwork on the still damp plaster of the wall, so that the painting is part of the wall, actually colored plaster.

Also a historical collection of Ancient Christian frescoes can be found in the Churches of Goreme Turkey.

INDIA

Thanks to large number of ancient rock-cut cave temples, valuable ancient and early medieval frescoes have been preserved in more than 20 locations of India. The frescoes on the ceilings and walls of the Ajanta Caves were painted between c. 200 BC and 600 and are the oldest known frescoes in India. They depict the Jataka tales that are stories of the Buddha's life in former existences

as Bodhisattva. The narrative episodes are depicted one after another although not in a linear order. Their identification has been a core area of research on the subject since the time of the site's rediscovery in 1819. Other locations with valuable preserved ancient and early medieval frescoes include Bagh Caves, Ellora Caves, Sittanavasal, Armamalai Cave, Badami Cave Temples and other locations. Frescoes have been made in several techniques including tempera technique.

The later Chola paintings were discovered in 1931 within the circumambulatory passage of the Brihadisvara Temple in India and are the first Chola specimens discovered.

Researchers have discovered the technique used in these frescos. A smooth batter of limestone mixture is applied over the stones, which took two to three days to set. Within that short span, such large paintings were painted with natural organic pigments.

During the Nayak period the Chola paintings were painted over. The Chola frescos lying underneath have an ardent spirit of saivism expressed in them. They probably synchronised with the completion of the temple by Rajaraja Cholan the Great.

The frescoes in Dogra/ Pahari style paintings exist in their unique form at Sheesh Mahal of Ramnagar (105 km from Jammu and 35 km west of Udhampur). Scenes from epics of Mahabharat and Ramayan along with portraits of local lords form the subject matter of these wall paintings. Rang Mahal of Chamba (Himachal Pradesh) is another site of historic Dogri fresco with wall paintings depicting scenes of Draupti Cheer Haran, and Radha- Krishna Leela. This can be seen preserved at National Museum at New Delhi in a chamber called Chamba Rang Mahal.

SRI LANKA

The Sigiriya Frescoes are found in Sigiriya in Sri Lanka. Painted during the reign of King Kashyapa I (ruled 477-495 AD). The generally accepted view is that they are portrayals of women of the royal court of the king depicted as celestial nymphs showering flowers upon the humans below. They bear some resemblance to the Gupta style of painting found in the Ajanta Caves in India. They are, however, far more enlivened and colorful and uniquely Sri Lankan in character. They are the only surviving secular art from antiquity found in Sri Lanka today.

The painting technique used on the Sigiriya paintings is “fresco lustro.” It varies slightly from the pure fresco technique in that it also contains a mild binding agent or glue. This gives the painting added durability, as clearly demonstrated by the fact that they have survived, exposed to the elements, for over 1,500 years.

Located in a small sheltered depression a hundred meters above ground only 19 survive today. Ancient references however refer to the existence of as many as five hundred of these frescoes.

MIDDLE AGES

The late Medieval period and the Renaissance saw the most prominent use of fresco, particularly in Italy, where most churches and many government buildings still feature fresco decoration. This change coincided with the reevaluation of murals in the liturgy. Romanesque churches in Catalonia were richly painted in 12th and 13th century, with both decorative and educational -for the illiterate faithfuls- role, as can be seen in the MNAC in Barcelona, where is kept a large collection of Catalan romanesque art. In Denmark too, church wall paintings or kalkmalerier were widely used in the Middle Ages (first Romanesque, then Gothic) and can be seen in some 600 Danish churches as well as in churches in the south of Sweden which was Danish at the time.

One of the rare examples of Islamic fresco painting can be seen in Qasr Amra, the desert palace of the Umayyads in the 8th century Magotez.

EARLY MODERN EUROPE

Northern Romania (historical region of Moldavia) boasts about a dozen painted monasteries, completely covered with frescos inside and out, that date from the last quarter of the 15th century to the second quarter of the 16th century. The most remarkable are the monastic foundations at Voroneţ (vo ro nets) (1487), Arbore (are' bo ray) (1503), Humor (hoo mor) (1530), and Moldoviţa (mol do vee' tsa) (1532). Suceviţa (sue che vee' tsa), dating from 1600, represents a late return to the style developed some 70 years earlier. The tradition of painted churches continued into the 19th century in other parts of Romania, although never to the same extent.

Andrea Palladio, the famous Italian architect of the 16th century, built many mansions with plain exteriors and stunning interiors filled with frescoes.

Henri Clément Serveau produced several frescos including a three by six meter painting for the Lycée de Meaux, where he was once a student. He directed the École de fresques at l'École nationale supérieure des beaux-arts, and decorated the Pavillon du Tourisme at the 1937 Exposition Internationale des Arts et Techniques dans la Vie Moderne (Paris), Pavillon de la Ville de Paris; now at Musée d'Art Moderne de la Ville de Paris. In 1954 he realized a fresco for the Cité Ouvrière du Laboratoire Débat, Garches. He also executed mural decorations for the Plan des anciennes enceintes de Paris in the Musée Carnavalet.

The Foujita chapel in Reims completed in 1966, is an example of modern frescos, the interior being painted with religious scenes by the School of Paris painter Tsuguharu Foujita. In 1996, it was designated an historic monument by the French Government.

MEXICAN MURALISM

José Clemente Orozco, Fernando Leal, David Siqueiros and Diego Rivera the famous Mexican artists, renewed the art of fresco painting in the 20th century. Orozco, Siqueiros, Rivera and his wife Frida Kahlo contributed more to the history of Mexican fine arts and to the reputation of Mexican art in general than anybody else. Together with works by Orozco, Siqueiros, and others, Fernando Leal and Rivera's large wall works in fresco established the art movement known as Mexican Muralism.

CONSERVATION OF FRESCOES

The climate and environment of Venice has proved to be a problem for frescoes and other works of art in the city for centuries. The city is built on a lagoon in northern Italy. The humidity and the rise of water over the centuries have created a phenomenon known as rising damp. As the lagoon water rises and seeps into the foundation of a building, the water is absorbed and rises up through the walls often causing damage to frescoes. Venetians have become quite adept in the conservation methods of frescoes. The mold aspergillus versicolor can grow after flooding, to consume nutrients from frescoes.

The following is the process that was used when rescuing frescoes in La Fenice, a Venetian opera house, but the same process can be used for similarly damaged frescoes. First, a protection and support bandage of cotton gauze and polyvinyl alcohol is applied. Difficult sections are removed with soft brushes and localized vacuuming. The other areas that are easier to remove (because they had been damaged by less water) are removed with a paper pulp compress saturated with bicarbonate of ammonia solutions and removed with deionized water. These sections are strengthened and reattached then cleansed with base exchange resin compresses and the wall and pictorial layer were strengthened with barium hydrate. The cracks and detachments are stopped with lime putty and injected with an epoxy resin loaded with micronized silica.

WIKIPEDIA

Today, Thursday 9 November 2017, saw Greater Manchester Police execute warrants at addresses across the Moss Side and Hulme areas of Manchester.

The warrants, which were supported by the Immigration Service, were executed as part of Operation Malham targeting the supply of drugs in South Manchester.

Detective Chief Inspector Paul Walker, of GMP’s City of Manchester team, said: "Over the past 6 months we have had a dedicated team of detectives trawling through community concerns and information about drug supply in the Moss Side and Hulme areas.

“Today, we have made arrests after executing warrants across these areas and I would like to thank the community for working with us, as well as partners, and making this possible.

“Please continue to report anything suspicious to help us stop the criminals benefiting from drug supply and organised crime.

“Drugs never be tolerated by us and we are determined to bring those responsible to justice.”

To find out more about Greater Manchester Police please visit our website.

www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111.

Crimestoppers is an independent charity who will not want your name, just your information.

Your call will not be traced or recorded and you do not have to go to court or give a statement.

This statue of Secretariat, executed by sculptor John Skeaping in 1974 and presented as a gift of Paul Mellon to the National Museum of Saratoga stands in the center of the paddock at Belmont Park Racetrack.

It was here, on June 9, 1973, that Secretariat won the Belmont Stakes in dominating fashion to become the first horse in 25 years to win the Triple Crown. Competing against only four horses before a crowd of 67,605, Secretariat won by 31 lengths in a time of 2 minutes and 24 seconds, which still remains the world record on dirt at the 1.5 mile. No horse has come within 1.4 seconds of that time. At the mile and 3/8 point, Secretariat had run faster than Man o' War's record from when the Belmont was run at that length.

Sired by Bold Ruler out of the dam Somethingroyal, Secretariat was born at Meadow Farm in Caroline County, Virginia in 1970. Owned by Penny Chenery, he was trained by Canadian Lucien Laurin and ridden by fellow Canadian jockey Ron Turcotte. Nicknamed Big Red, he won the Kentucky Derby in a still record time (1:59 2/5) over rival Sham whose 1:59 4/5 equals Monarchos' 2001 time as the second fastest in history. Even more impressively, he achieved the unheard of feat of "negative splitting", running each quarter-mile (402 m) segment faster than the one before it. Secretariat won the Preakness by two and a half lengths in a time that has been historically contested. The official time is recognized as 1:54 2/5, but two Daily Racing Form clockers claimed a time of 1:53 2/5 which would've broken the track record--a time that has since been matched twice and bested once. Secretariat never duplicated his Belmont Stakes performance, but continued to run impressively. His time of 1:45 2/5 for 1 1/8 miles, a world record at the time, in the inaugural Marlboro Cup. In winning his first start on grass in the Man o' War Stakes, he set a still standing track record of 2:24 4/5, without being whipped once.

Altogether, Secretariat won 16 of his 21 career races and finished out of the money just once. He won the Eclipse Award for Horse of the Year twice--as the first two year old ever to be honored as such, and again as a three year old. In retirement at Claiborne Farm, he stood stud siring as many as 600 foals including the 1979 Travers Stakes winner General Assembly, 1986 Horse of the Year Lady's Secret, 1988 Preakness and Belmont Stakes winner Risen Star, and the 1990 Melbourne Cup winner Kingston Rule. His blood flows through many other notable racehorses, including 2004 Kentucky Derby and Preakness winner Smarty Jones, and he is most noted as a broodmare sire.

In 1989, Secretariat was afflicted with laminitis and he was euthanized on October 4. In death, he was received the ultimate honor for a horse--he was buried whole at Claiborne Farm. Before his burial, he was necropsied at the University of Kentucky where he was discovered that his heart was approximately twice the size of a normal horse.

ESPN listed Secretariat 35th of the 100 greatest athletes of the 20th century, one of three non-humans on the list. In 1974, Secretariat was inducted into the National Museum of Racing and Hall of Fame.

bit.ly/3lXKKoe

Japan (April 19, 2022) - Japan Ground Self-Defense Force (JGSDF) 1st Airborne Brigade soldiers execute a static line jump near Narashino training field, Japan, during a bilateral jump training with the 36th Airlift Squadron, April 19, 2022. The goal of this event is to improve interoperability between the USAF and JGSDF by defense and information exchanges to deepen mutual understanding of each unit, and to further cement the U.S. and Japanese alliance. (U.S. Air Force photo by Tech. Sgt. Gustavo Castillo) 220419-F-VI983-0211

** Interested in following U.S. Indo-Pacific Command? Engage and connect with us at www.facebook.com/indopacom | twitter.com/INDOPACOM | www.instagram.com/indopacom | www.flickr.com/photos/us-pacific-command; | www.youtube.com/user/USPacificCommand | www.pacom.mil/ **

Operation Vulcan executed their latest warrant yesterday (3 May 2023) at a property on Great Ducie Street in Cheetham Hill.

The warrant was carried out after intelligence came to light suggesting the property - a large distribution warehouse - was being used to supply a network of counterfeit stores throughout Cheetham Hill.

The number of items seized have an estimated worth of £1.2million pounds.

The enterprise was so vast officers made use of a conveyor belt to speed up the transfer of seized items into waiting vehicles.

Over the last 6 months through relentless policing and support from dedicated partners, Operation Vulcan has turned the tide against the criminals. The support of partners has been integral to Operation Vulcan and that was on full display yesterday (3 May 2023) with over 15 departments, teams, organisations and partner representatives in attendance - including from Greater Manchester Fire and Rescue Service, Intellectual Property Office, Trading Standards, Brand Experts and Border Force.

GMFRS also raised concerns about the safety of the building, which led to it being issued it with a prohibition order.

Inspector Andy Torkington said: "The network of counterfeit stores in Cheetham Hill might seem chaotic and disorganised but this is far from the truth. The latest warrant demonstrates that these stores are well funded and well supplied and it's big business for organised crime groups who have been operating out of the area.

"This warrant is an opportunity to make a huge dent in the supply chain by cutting off the head of the supply snake. I hope it sends a message to any remaining counterfeit stores in the area who persist in trading to pack up now or face the consequences.

"Operation Vulcan is here to stay and we will continue making it unsustainable for criminal businesses to exist here and will work shoulder-to-shoulder with our partners to re-build the area into a thriving community where people feel safe.”

Neil Fairlamb, Strategic Director of Neighbourhoods for Manchester City Council said: "The work that has taken place throughout Operation Vulcan has shown the scope and scale of the counterfeit industry. It is huge enterprise, one which has had an incredibly negative impact on our communities. By striking a blow against this criminal supply chain we will succeed in forcing these traders out for good."

The Intellectual Property Office’s Deputy Director of Intelligence and Law Enforcement, Marcus Evans said: The Intellectual Property Office’s Deputy Director of Intelligence and Law Enforcement, Marcus Evans said: “Criminal networks are seeking to exploit consumers and communities for their own financial gain through the trade in illegal counterfeits – with absolutely no regard for the quality or safety of the items being sold, which are often dangerous and defective. Such items can cause genuine harm to the people who buy and use them, as well as those workers often exploited during their production.

“As well as helping to sustain serious and organised crime, the sale of counterfeit goods has been estimated to contribute to over 80,000 job loses each year in the UK by diverting funds away from legitimate traders and into the hands of criminals. We are pleased to support the ongoing activity by Greater Manchester Police to clamp down on this illegal activity and help protect the public, as we continue to work with partners across in industry, local government, and law enforcement to help empower consumers and raise awareness of the damage these goods cause.”

Fresco (plural frescos or frescoes) is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the painting becomes an integral part of the wall. The word fresco (Italian: affresco) is derived from the Italian adjective fresco meaning "fresh", and may thus be contrasted with fresco-secco or secco mural painting techniques, which are applied to dried plaster, to supplement painting in fresco. The fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting.

TECHNOLOGY

Buon fresco pigment mixed with water of room temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster, intonaco, is used. Because of the chemical makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco, which itself becomes the medium holding the pigment. The pigment is absorbed by the wet plaster; after a number of hours, the plaster dries in reaction to air: it is this chemical reaction which fixes the pigment particles in the plaster. The chemical processes are as follows:

calcination of limestone in a lime kiln: CaCO3 → CaO + CO2

slaking of quicklime: CaO + H2O → Ca(OH)2

setting of the lime plaster: Ca(OH)2 + CO2 → CaCO3 + H2O

In painting buon fresco, a rough underlayer called the arriccio is added to the whole area to be painted and allowed to dry for some days. Many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later,[when?]new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, and a bag of soot (spolvero) banged on them on produce black dots along the lines. If the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. On the day of painting, the intonaco, a thinner, smooth layer of fine plaster was added to the amount of wall that was expected to be completed that day, sometimes matching the contours of the figures or the landscape, but more often just starting from the top of the composition. This area is called the giornata ("day's work"), and the different day stages can usually be seen in a large fresco, by a sort of seam that separates one from the next.

Buon frescoes are difficult to create because of the deadline associated with the drying plaster. Generally, a layer of plaster will require ten to twelve hours to dry; ideally, an artist would begin to paint after one hour and continue until two hours before the drying time - giving seven to nine hours working time. Once a giornata is dried, no more buon fresco can be done, and the unpainted intonaco must be removed with a tool before starting again the next day. If mistakes have been made, it may also be necessary to remove the whole intonaco for that area - or to change them later, a secco.

A technique used in the popular frescoes of Michelangelo and Raphael was to scrape indentations into certain areas of the plaster while still wet to increase the illusion of depth and to accent certain areas over others. The eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark 'outlining' of his central figures within his frescoes.

In a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were originally, nearly invisible, have sometimes become visible, and in many large-scale frescoes, these divisions may be seen from the ground. Additionally, the border between giornate was often covered by an a secco painting, which has since fallen off.

One of the first painters in the post-classical period to use this technique was the Isaac Master (or Master of the Isaac fresco, and thus a name used to refer to the unknown master of a particular painting) in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist.

OTHER TYPES OF WALL PAINTING

A secco or fresco-secco painting, in contrast, is done on dry plaster (secco meaning "dry" in Italian). The pigments thus require a binding medium, such as egg (tempera), glue or oil to attach the pigment to the wall. It is important to distinguish between a secco work done on top of buon fresco, which according to most authorities was in fact standard from the Middle Ages onwards, and work done entirely a secco on a blank wall. Generally, buon fresco works are more durable than any a secco work added on top of them, because a secco work lasts better with a roughened plaster surface, whilst true fresco should have a smooth one. The additional a secco work would be done to make changes, and sometimes to add small details, but also because not all colours can be achieved in true fresco, because only some pigments work chemically in the very alkaline environment of fresh lime-based plaster. Blue was a particular problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli, the only two blue pigments then available, works well in wet fresco.

It has also become increasingly clear, thanks to modern analytical techniques, that even in the early Italian Renaissance painters quite frequently employed a secco techniques so as to allow the use of a broader range of pigments. In most early examples this work has now entirely vanished, but a whole fresco done a secco on a surface roughened to give a key for the paint may survive very well, although damp is more threatening to it than to buon fresco.

A third type called a mezzo-fresco is painted on nearly dry intonaco - firm enough not to take a thumb-print, says the sixteenth-century author Ignazio Pozzo - so that the pigment only penetrates slightly into the plaster. By the end of the sixteenth century this had largely displaced buon fresco, and was used by painters such as Gianbattista Tiepolo or Michelangelo. This technique had, in reduced form, the advantages of a secco work.

The three key advantages of work done entirely a secco were that it was quicker, mistakes could be corrected, and the colours varied less from when applied to when fully dry - in wet fresco there was a considerable change.

For wholly a secco work, the intonaco is laid with a rougher finish, allowed to dry completely and then usually given a key by rubbing with sand. The painter then proceeds much as he would on a canvas or wood panel. The two types of fresco painting are buon fresco and fresco secco. Buon fresco is painting into wet plaster, which makes a painting last a long time. Fresco secco is painting onto dry plaster, which does not last as long.

HISTORY

ANCIENT NEAR EAST

The earliest known examples of frescoes done in the Buon Fresco method date at around 1500 BC and are to be found on the island of Crete in Greece. The most famous of these, The Toreador, depicts a sacred ceremony in which individuals jump over the backs of large bulls. While some similar frescoes have been found in other locations around the Mediterranean basin, particularly in Egypt and Morocco, their origins are subject to speculation.

Some art historians believe that fresco artists from Crete may have been sent to various locations as part of a trade exchange, a possibility which raises to the fore the importance of this art form within the society of the times. The most common form of fresco was Egyptian wall paintings in tombs, usually using the a secco technique.

CLASSICAL ANTIQUITY

Frescoes were also painted in ancient Greece, but few of these works have survived. In southern Italy, at Paestum, which was a Greek colony of the Magna Graecia, a tomb containing frescoes dating back to 470 BC, the so-called Tomb of the Diver was discovered on June 1968. These frescoes depict scenes of the life and society of ancient

Greece, and constitute valuable historical testimonials. One shows a group of men reclining at a symposium while another shows a young man diving into the sea.

Roman wall paintings, such as those at the magnificent Villa dei Misteri (1st century B.C.) in the ruins of Pompeii, and others at Herculaneum, were completed in buon fresco.

Late Roman Empire (Christian) 1st-2nd-century frescoes were found in catacombs beneath Rome and Byzantine Icons were also found in Cyprus, Crete, Ephesus, Cappadocia and Antioch. Roman frescoes were done by the artist painting the artwork on the still damp plaster of the wall, so that the painting is part of the wall, actually colored plaster.

Also a historical collection of Ancient Christian frescoes can be found in the Churches of Goreme Turkey.

INDIA

Thanks to large number of ancient rock-cut cave temples, valuable ancient and early medieval frescoes have been preserved in more than 20 locations of India. The frescoes on the ceilings and walls of the Ajanta Caves were painted between c. 200 BC and 600 and are the oldest known frescoes in India. They depict the Jataka tales that are stories of the Buddha's life in former existences

as Bodhisattva. The narrative episodes are depicted one after another although not in a linear order. Their identification has been a core area of research on the subject since the time of the site's rediscovery in 1819. Other locations with valuable preserved ancient and early medieval frescoes include Bagh Caves, Ellora Caves, Sittanavasal, Armamalai Cave, Badami Cave Temples and other locations. Frescoes have been made in several techniques including tempera technique.

The later Chola paintings were discovered in 1931 within the circumambulatory passage of the Brihadisvara Temple in India and are the first Chola specimens discovered.

Researchers have discovered the technique used in these frescos. A smooth batter of limestone mixture is applied over the stones, which took two to three days to set. Within that short span, such large paintings were painted with natural organic pigments.

During the Nayak period the Chola paintings were painted over. The Chola frescos lying underneath have an ardent spirit of saivism expressed in them. They probably synchronised with the completion of the temple by Rajaraja Cholan the Great.

The frescoes in Dogra/ Pahari style paintings exist in their unique form at Sheesh Mahal of Ramnagar (105 km from Jammu and 35 km west of Udhampur). Scenes from epics of Mahabharat and Ramayan along with portraits of local lords form the subject matter of these wall paintings. Rang Mahal of Chamba (Himachal Pradesh) is another site of historic Dogri fresco with wall paintings depicting scenes of Draupti Cheer Haran, and Radha- Krishna Leela. This can be seen preserved at National Museum at New Delhi in a chamber called Chamba Rang Mahal.

SRI LANKA

The Sigiriya Frescoes are found in Sigiriya in Sri Lanka. Painted during the reign of King Kashyapa I (ruled 477-495 AD). The generally accepted view is that they are portrayals of women of the royal court of the king depicted as celestial nymphs showering flowers upon the humans below. They bear some resemblance to the Gupta style of painting found in the Ajanta Caves in India. They are, however, far more enlivened and colorful and uniquely Sri Lankan in character. They are the only surviving secular art from antiquity found in Sri Lanka today.

The painting technique used on the Sigiriya paintings is “fresco lustro.” It varies slightly from the pure fresco technique in that it also contains a mild binding agent or glue. This gives the painting added durability, as clearly demonstrated by the fact that they have survived, exposed to the elements, for over 1,500 years.

Located in a small sheltered depression a hundred meters above ground only 19 survive today. Ancient references however refer to the existence of as many as five hundred of these frescoes.

MIDDLE AGES

The late Medieval period and the Renaissance saw the most prominent use of fresco, particularly in Italy, where most churches and many government buildings still feature fresco decoration. This change coincided with the reevaluation of murals in the liturgy. Romanesque churches in Catalonia were richly painted in 12th and 13th century, with both decorative and educational -for the illiterate faithfuls- role, as can be seen in the MNAC in Barcelona, where is kept a large collection of Catalan romanesque art. In Denmark too, church wall paintings or kalkmalerier were widely used in the Middle Ages (first Romanesque, then Gothic) and can be seen in some 600 Danish churches as well as in churches in the south of Sweden which was Danish at the time.

One of the rare examples of Islamic fresco painting can be seen in Qasr Amra, the desert palace of the Umayyads in the 8th century Magotez.

EARLY MODERN EUROPE

Northern Romania (historical region of Moldavia) boasts about a dozen painted monasteries, completely covered with frescos inside and out, that date from the last quarter of the 15th century to the second quarter of the 16th century. The most remarkable are the monastic foundations at Voroneţ (vo ro nets) (1487), Arbore (are' bo ray) (1503), Humor (hoo mor) (1530), and Moldoviţa (mol do vee' tsa) (1532). Suceviţa (sue che vee' tsa), dating from 1600, represents a late return to the style developed some 70 years earlier. The tradition of painted churches continued into the 19th century in other parts of Romania, although never to the same extent.

Andrea Palladio, the famous Italian architect of the 16th century, built many mansions with plain exteriors and stunning interiors filled with frescoes.

Henri Clément Serveau produced several frescos including a three by six meter painting for the Lycée de Meaux, where he was once a student. He directed the École de fresques at l'École nationale supérieure des beaux-arts, and decorated the Pavillon du Tourisme at the 1937 Exposition Internationale des Arts et Techniques dans la Vie Moderne (Paris), Pavillon de la Ville de Paris; now at Musée d'Art Moderne de la Ville de Paris. In 1954 he realized a fresco for the Cité Ouvrière du Laboratoire Débat, Garches. He also executed mural decorations for the Plan des anciennes enceintes de Paris in the Musée Carnavalet.

The Foujita chapel in Reims completed in 1966, is an example of modern frescos, the interior being painted with religious scenes by the School of Paris painter Tsuguharu Foujita. In 1996, it was designated an historic monument by the French Government.

MEXICAN MURALISM

José Clemente Orozco, Fernando Leal, David Siqueiros and Diego Rivera the famous Mexican artists, renewed the art of fresco painting in the 20th century. Orozco, Siqueiros, Rivera and his wife Frida Kahlo contributed more to the history of Mexican fine arts and to the reputation of Mexican art in general than anybody else. Together with works by Orozco, Siqueiros, and others, Fernando Leal and Rivera's large wall works in fresco established the art movement known as Mexican Muralism.

CONSERVATION OF FRESCOES

The climate and environment of Venice has proved to be a problem for frescoes and other works of art in the city for centuries. The city is built on a lagoon in northern Italy. The humidity and the rise of water over the centuries have created a phenomenon known as rising damp. As the lagoon water rises and seeps into the foundation of a building, the water is absorbed and rises up through the walls often causing damage to frescoes. Venetians have become quite adept in the conservation methods of frescoes. The mold aspergillus versicolor can grow after flooding, to consume nutrients from frescoes.

The following is the process that was used when rescuing frescoes in La Fenice, a Venetian opera house, but the same process can be used for similarly damaged frescoes. First, a protection and support bandage of cotton gauze and polyvinyl alcohol is applied. Difficult sections are removed with soft brushes and localized vacuuming. The other areas that are easier to remove (because they had been damaged by less water) are removed with a paper pulp compress saturated with bicarbonate of ammonia solutions and removed with deionized water. These sections are strengthened and reattached then cleansed with base exchange resin compresses and the wall and pictorial layer were strengthened with barium hydrate. The cracks and detachments are stopped with lime putty and injected with an epoxy resin loaded with micronized silica.

WIKIPEDIA

Cornielle Van Clève's Ariadne endormie (Sleeping Ariadne), executed in 1688, sits in le Parterre Sud (The South Parterre). Until 1688, Parterre Sud was known as Parterre of Love, or the Queen's Parterre. Situated under the window's of the Queen's apartment, the parterre consists of box edging which originally stood out on a background of colored stones. It gained its current shape after the Orangery was built in 1688.

Ariadne, in Greek mythology, was daughter of King Minos of Crete and his queen, Pasiphaë. According to the legend, Minos attacked Athens after his son was killed there. The Athenians asked for terms, and were required the sacrifice of seven young men and seven maidens every nine years to the Minotaur. One year, the sacrificial party included Theseus, a young man who volunteered to come and kill the Minotaur. Ariadne fell in love at the first sight of him, and helped him by giving him a magic sword and a ball of the red fleece thread she was spinning, so that he could find his way out of the Minotaur's labyrinth. She ran away with Theseus, but "he had no joy of her." In Hesiod and most other accounts, Theseus abandoned Ariadne sleeping on Naxos, and Dionysus rediscovered and wedded her. With Dionysus, she was the mother of Oenopion, the personification of wine, and was set in the heavens as the constellation Corona.

ALLEN, Texas — As part of an ongoing criminal investigation, special agents with U.S. Immigration and Customs Enforcement’s (ICE) Homeland Security Investigations (HSI) executed criminal search warrants at CVE Technology Group Inc. (CVE), and four of CVE’s staffing companies.

Maker: Pierre Tremaux (1818-1895)

Born: France

Active: Egypt & Middle East

Medium: lithograph

Size: 10 3/4 in x 14 1/4 in

Location: Sudan

Object No. 2021.439

Shelf: C-68

Publication: Voyages au Soudan oriental et dans l'Afrique septentrionale, executes de 1847 a 1854, comprenant une exploration dans l'Algerie, les regences de Tunis et de Tripoli, l,Egypte, la Nubie, les derserts, l'ile de Meroe, le Sennar, le Fa-Zogle, et dans les contrees inconnues de la Nigrite.." Didier lith, Imp. Lemercier, Borrani, Paris, Pl 56.

Other Collections: Other Collections: Koninklijke Bibliotheek Den Haag, Auer Photo Foundation, Firestone Library, Princeton University

Provenance: Gerard Levy: Premieres et dernieres collections. Millon, Paris, June 2, 2021, Lot 320

Notes: Pierre Trémaux was an architect who trained at the «Ecole des Beaux Arts». He was also interested in travel, ethnology, architecture and geography. He is known for one epic series of voyages to Asia Minor, Egypt, Libya and Tunisia. The fruits of these travels were published in a series of books with very long titles. In abbreviated versions these were, Voyage au Soudan Oriental, Une Parallèle des Edifices Anciens et Modernes du Continent Africain and Exploration Archéologique en Asie Mineure.

Trémaux began his journeys c.1847 and was in Cairo by 1848 but probably did not start photographing until 1853 or 1854. He illustrated his works with lithographs, original calotypes, lithographs after photographs using Poitevin’s photolithography process. This use of Poitevin’s process was due to the excessive fading of most calotypes he had issued in earlier instalments of the work. Inhabitants of certain areas in Africa are often actually photographed elsewhere and it is not certain that Trémaux visited all the places where he claims to have ventured.

It is not only the geographical progress of the books that is confusing. The bibliography is incredibly complicated and it seems likely that not all parts advertised were actually published. Thus, only some issues of the book contain original salt prints from paper negatives. In other cases the photographs have been removed or had lithographs or photolithographs pasted over them. Unfortunately, Trémaux did not choose a master printer like De Fonteny (selected by Félix Teynard) to produce his calotypes, leading to excessive fading of most specimens.

This poor condition, characteristic of most extant prints, makes it difficult to adequately assess Trémaux work. Despite the handicap of being able to examine mostly faded prints, certain portraits emerge as extraordinary. Along with Benecke’s work, they rank among the earliest endeavours to record indigenous people by photography. Some examples are also artistically striking by today’s standards, the simplicity to the pose and the long exposure lending a raw «primitive» quality to the photographic efforts to this early explorer. This was not an easy process for the photographer. Trémaux complained, typically, that the inhabitants of Islamic countries were not usually comfortable having their photographs taken. He persisted, however, revealing himself as one of the few early French photographers as interested in recording the people of a region as he was with its archaeological ruins. Trémaux was awarded for his work in 1864 with the coveted Legion of Honour. (Ken Jacobson, Odalisques & Arabesques: Orientalist Photography 1839-1925).

For more information about Tremaux and his publication, visit Voyages au Soudan oriental et dans l’Afrique septentrionale

To view our archive organized by Collections, visit: OUR COLLECTIONS

For information about reproducing this image, visit: THE HISTORY OF PHOTOGRAPHY ARCHIVE

The Liechtenstein Garden Palace is a Baroque palace at the Fürstengasse in the 9th District of Vienna, Alsergrund . Between the palace, where the Liechtenstein Museum was until the end of 2011, and executed as Belvedere summer palace on the Alserbachstraße is a park. Since early 2012, the Liechtenstein Garden Palace is a place for events. Part of the private art collection of the Prince of Liechtenstein is still in the gallery rooms of the palace. In 2010 was started to call the palace, to avoid future confusion, officially the Garden Palace, since 2013 the city has renovated the Palais Liechtenstein (Stadtpalais) in Vienna's old town and then also equipped with a part of the Liechtenstein art collection.

Building

Design for the Liechtenstein Garden Palace, Johann Bernhard Fischer von Erlach in 1687/1688

Canaletto: View of Palais Liechtenstein

1687 bought Prince Johann Adam Andreas von Liechtenstein a garden with adjoining meadows of Count Weikhard von Auersperg in the Rossau. In the southern part of the property the prince had built a palace and in the north part he founded a brewery and a manorial, from which developed the suburb Lichtental. For the construction of the palace Johann Adam Andreas organised 1688 a competition, in the inter alia participating, the young Johann Bernhard Fischer von Erlach. Meanwhile, a little functional, " permeable " project was rejected by the prince but, after all, instead he was allowed to built a garden in the Belvedere Alserbachstraße 14, which , however, was canceled in 1872.

The competition was won by Domenico Egidio Rossi, but was replaced in 1692 by Domenico Martinelli. The execution of the stonework had been given the royal Hofsteinmetzmeister (master stonemason) Martin Mitschke. He was delivered by the Masters of Kaisersteinbruch Ambrose Ferrethi , Giovanni Battista Passerini and Martin Trumler large pillars, columns and pedestal made ​​from stone Emperor (Kaiserstein). Begin of the contract was the fourth July 1689 , the total cost was around 50,000 guilders.

For contracts from the years 1693 and 1701 undertook the Salzburg master stonemason John and Joseph Pernegger owner for 4,060 guilders the steps of the great grand staircase from Lienbacher (Adnet = red) to supply marble monolith of 4.65 meters. From the Master Nicolaus Wendlinger from Hallein came the Stiegenbalustraden (stair balustrades) for 1,000 guilders.

A palazzo was built in a mix of city and country in the Roman-style villa. The structure is clear and the construction very blocky with a stressed central risalite, what served the conservative tastes of the Prince very much. According to the procedure of the architectural treatise by Johann Adam Andreas ' father, Karl Eusebius, the palace was designed with three floors and 13 windows axis on the main front and seven windows axis on the lateral front. Together with the stems it forms a courtyard .

Sala terrene of the Palais

1700 the shell was completed. In 1702, the Salzburg master stonemason and Georg Andreas Doppler took over 7,005 guilders for the manufacture of door frame made ​​of white marble of Salzburg, 1708 was the delivery of the fireplaces in marble hall for 1,577 guilders. For the painted decoration was originally the Bolognese Marcantonio Franceschini hired, from him are some of the painted ceilings on the first floor. Since he to slow to the prince, Antonio Belucci was hired from Venice, who envisioned the rest of the floor. The ceiling painting in the Great Hall, the Hercules Hall but got Andrea Pozzo . Pozzo in 1708 confirmed the sum of 7,500 florins which he had received since 1704 for the ceiling fresco in the Marble Hall in installments. As these artists died ( Pozzo) or declined to Italy, the Prince now had no painter left for the ground floor.

After a long search finally Michael Rottmayr was hired for the painting of the ground floor - originally a temporary solution, because the prince was of the opinion that only Italian artist buon gusto d'invenzione had. Since Rottmayr was not involved in the original planning, his paintings not quite fit with the stucco. Rottmayr 1708 confirmed the receipt of 7,500 guilders for his fresco work.

Giovanni Giuliani, who designed the sculptural decoration in the window roofing of the main facade, undertook in 1705 to provide sixteen stone vases of Zogelsdorfer stone. From September 1704 to August 1705 Santino Bussi stuccoed the ground floor of the vault of the hall and received a fee of 1,000 florins and twenty buckets of wine. 1706 Bussi adorned the two staircases, the Marble Hall, the Gallery Hall and the remaining six halls of the main projectile with its stucco work for 2,200 florins and twenty buckets of wine. Giuliani received in 1709 for his Kaminbekrönungen (fireplace crowning) of the great room and the vases 1,128 guilders.

Garden

Liechtenstein Palace from the garden

The new summer palace of Henry of Ferstel from the garden

The garden was created in the mind of a classic baroque garden. The vases and statues were carried out according to the plans of Giuseppe Mazza from the local Giovanni Giuliani. In 1820 the garden has been remodeled according to plans of Joseph Kornhäusel in the Classical sense. In the Fürstengasse was opposite the Palais, the Orangerie, built 1700s.

Use as a museum

Already from 1805 to 1938, the palace was housing the family collection of the house of Liechtenstein, which was also open for public viewing, the collection was then transferred to the Principality of Liechtenstein, which remained neutral during the war and was not bombed. In the 1960s and 1970s, the so-called Building Centre was housed in the palace as a tenant, a permanent exhibition for builders of single-family houses and similar buildings. From 26 April 1979 rented the since 1962 housed in the so-called 20er Haus Museum of the 20th Century , a federal museum, the palace as a new main house, the 20er Haus was continued as a branch . Since the start of operations at the Palais, the collection called itself Museum of Modern Art (since 1991 Museum of Modern Art Ludwig Foundation ), the MUMOK in 2001 moved to the newly built museum district.

From 29 March 2004 till the end of 2011 in the Palace was the Liechtenstein Museum, whose collection includes paintings and sculptures from five centuries. The collection is considered one of the largest and most valuable private art collections in the world, whose main base in Vaduz (Liechtenstein) is . As the palace, so too the collection is owned by the Prince of Liechtenstein Foundation .

On 15 November 2011 it was announced that the regular museum operating in the Garden Palace was stopped due to short of original expectations, visiting numbers remaining lower as calculated, with January 2012. The Liechtenstein City Palace museum will also not offer regular operations. Exhibited works of art would then (in the city palace from 2013) only during the "Long Night of the Museums", for registered groups and during leased events being visitable. The name of the Liechtenstein Museum will no longer be used.

de.wikipedia.org/wiki/Palais_Liechtenstein_(F%C3%BCrstengasse)

St Albans claims to be the earliest site of Christian pilgrimage in England, being named after our first martyr, who was executed at some point in the 3rd century AD (when the city was still known by its Roman name, Verulanium) having sheltered a persecuted Christian priest, St Amphibalus, and been impressed by his faith, offering himself for arrest in his place. Both men were buried here and Alban's tomb was venerated and marked in some form long before the present cathedral was built.

The cathedral is nonetheless one of the most ancient of our major churches, though its cathedral status dates only to 1877 when the new diocese of St Albans was formed. The church was originally founded as St Alban's Abbey, and built close to the presumed site of Alban's martyrdom. Founded in 793 by King Offa, the abbey was rebuilt several times with the earliest parts of the present cathedral dating back to the late 11th century. Much use was made of recycled material from the abandoned Roman city of Verulanium, and the handsome Romanesque tower appears to be entirely constructed of reused Roman bricks. The Abbey was built on an impressive scale, and must have once been a very wealthy institution owing to pilgrimages to the shrine of St Alban behind the high altar. However its fortunes had begun to decline even before the Reformation swept medieval monastic life away.

The abbey church miraculously survived the Dissolution in its entirety and was sold to the town for use as their parish church. The monastic buildings however were completely erased aside from the splendid Abbey Gatehouse near the west end, and only the weathered remains of arcading on the south side of the nave remains of the former cloisters. Upkeep thereafter seems to have been a serious challenge and the huge church spent much of the following centuries in poor repair, thus much work was done by a succession of architects in the Victorian period prior to the abbey church being raised to the status of cathedral. The most obvious interventions are those made by Edmund Beckett / Lord Grimthorpe, an amateur architect who paid for much of the work in the 1870s in return for a free hand in redesigning parts of the building. His are the strange turrets on ends of the transepts, along with their facade windows below and the west front, which is clearly a Victorian confection, though the medieval facade it replaced had been left in a rather bare, unfinished state.

The cathedral we see today is thus a rather surprising mixture of styles and materials, everything from Roman brick, flint and rubble to fine white limestone., which gives it a rather patchy appearance. Its great length however is remarkable, being the second longest medieval church in the country (only Winchester is longer, but St Albans has a longer nave). The oldest parts are the towers and transepts from the end of the 11th century, along with much of the north side of the nave, all fine examples of early Romanesque architecture. Most of the rest was rebuilt in the Gothic style in various phases throughout the 14th century, including the greater part of the nave and all of the choir and Lady Chapel (though the east end was heavily renewed externally in the Victorian restoration).

Entering the cathedral one cannot fail to be impressed by the enormous length of the nave,, mostly of late 13th and early 14th century date aside from the strikingly austere north arcade in the more easterly section, where the raw unadorned early Norman architecture contrasts dramatically with the more ornate Gothic arcade opposite. The Norman columns have the added appeal of retaining substantial remains of medieval mural decoration, with a succession of Crucifixion scenes that may have originally served as reredos to long vanished side altars. The medieval pulpitum screen remains and separates the eastern bays for use as the choir beyond it. This area also retains its flat late medieval wooden ceiling complete with painted panels of angels holding shields.

The transepts and crossing beneath the tower form an especially memorable interior space, again the architecture is of the more raw, auster Norman variety, but the tower arches are enlivened with painted decoration simulating brickwork and much Roman and Saxon material is incorporated in to the transepts. Beyond is the fully Gothic eastern limb with the presbytery covered by a handsome medieval wooden vault, again replete it medieval painted decoration, and the striking altar reredos, a towering late medieval screen populated with elaborate niches and statuary (the latter being Victorian replacements for originals long lost). Behind this is the re-assembled shrine of St Alban (along with that of St Amphibalus in the south choir aisle nearby). The Lady Chapel beyond is a handsome example of 14th century Decorated Gothic, though much restored following centuries of use as a schoolroom separated from the rest of the church.

There is much of interest to see in the cathedral, though most of the furnishings are Victorian (the originals having long vanished) and there are few monuments of note aside from the two late medieval chantry chapels of Abbot Ramryge and Humphrey Duke of Gloucester, the latter overlooking the shrine of St Alban and balanced by a 15th century wooden watching loft on the opposite side (a rare survival). There is a mixture of glass, the most notable pieces being the most recent additions in the south aisle and north transept rose window. The best features are the unusually extensive remnants of medieval mural painting in various parts of the church, a quite remarkable survival, making a thorough exploration of this cathedral all the more rewarding.

This was my third visit, and longest one, though my attempt at a fuller photographic record was severely compromised by accidents with my camera, which at one point fell from my tripod onto the stone floor in one of the chantry chapels. I was lucky it survived at all given the dreadful crash it made, but it was seriously affected and my photos were very hit and miss from that point onwards. My day however ended on a happier note, returning in the evening to attend a lovely performance of Mozart's Requiem, and the acoustics in there are indeed impressive.

For more about the cathedral see below.

en.wikipedia.org/wiki/St_Albans_Cathedral

THOMAS, WILLIAM, architect, water-colourist, and engineer; b. c. 1799 in Suffolk, England, son of William Thomas and Ann —; m. 17 Sept. 1826 Martha Tutin in Birmingham, England, and they had four sons and six daughters; d. 26 Dec. 1860 in Toronto.

William Thomas’s significance among his generation of architects in British North America lies not only in the outstanding nature of the work he executed but also in the unique opportunity his career affords of tracing the relationship between his extensive preparation in England and his work in Canada, the latter being more accomplished and much more important relatively. Other architects such as John George Howard*, George Browne*, Frederic William Cumberland*, and Thomas Fuller* arrived when they were much younger than Thomas, with the result that their early work is unknown. Thomas came in his maturity.

Shortly after William’s birth, the family settled at Chalford, Gloucestershire, where his father was innkeeper of the Clothier’s Arms. William and his three brothers all entered the building trades. John, the youngest, was apprenticed to a letter-carver or mason at first, studied briefly under William in the early 1830s, and achieved some success as an architect; he is, however, best remembered as one of the most prolific sculptors of the period. Between 1812 and 1819 William was apprenticed to John Gardiner, a local carpenter and joiner.

Some time after receiving his indenture papers, William moved to Birmingham, where he married Martha Tutin in 1826. He may have been the pupil of Richard Tutin, a builder-turned-architect who was apparently a relative of Martha. In 1829 Thomas entered into partnership with him, but it was probably dissolved the following year. In 1832 Thomas moved to nearby Leamington, a flourishing watering-place in Warwickshire. Here he had a varied career: initially serving as agent for a developer, he promoted and executed his own building speculation schemes and designed numerous buildings for clients. The failure of a local bank in 1837 may have obliged him to apply for the office of town surveyor – he was acting surveyor in 1838–39 – and undoubtedly precipitated his bankruptcy in 1840, along with those of most of the other building speculators in Leamington. Thomas had opened a branch-office in Birmingham, but there were few architectural commissions available because of widespread depression in the early 1840s.

Thomas’s architectural work in England comprises designs for a remarkable range of structures, including houses, churches, shops, a conservatory, a public bath complex, and iron and stone bridges. The bulk of his work, however, consisted chiefly of speculative housing for the middle class in Leamington. He is known to have designed town houses on Beauchamp Terrace, beginning in 1831, and two chapels in 1834. Two impressive housing complexes followed the next year: Lansdowne Circus, a horseshoe-shaped grouping of plain Georgian-style semi-detached houses and villas (most with decorative cast-iron porches and balconies under tent-shaped roofs), and adjacent Lansdowne Crescent, a curving terrace of connected and landscaped town houses executed in a fully elaborated classical style. For Lansdowne Crescent, Thomas had acquired the property in partnership, furnished the designs, and developed some parcels with covenants requiring conformity in the design of façades. In a somewhat similar vein he was responsible for the development on Brandon Parade and Holly Walk (which adjoined both the crescent and the circus) of about ten villas, in a mixture of Grecian and Gothic Revival designs. Before his bankruptcy Thomas lived in one of these villas, Elizabethan Place, which is conspicuously dated 1836 and signed “WT.” A combination of small volumes balanced in effective groupings with ornamental flourishes at the edges is characteristic of the mature Thomas. Victoria Terrace, Pump Room and Baths, a multipurpose building begun in Leamington in 1837, formed a major focus of the town and was his grandest work in England.

In Duddeston (Birmingham) he erected St Matthew’s Church (Anglican) in 1839–40. This rectangular brick building, executed in a mixture of Early English and Decorated Gothic Revival styles with a projecting three-storey tower at the west end, would be used by Thomas as a basis in developing many of his Canadian churches. In the same years he was also responsible for a palatial draper’s shop in Birmingham called Warwick House. A water-colour by Thomas of this highly ornamented block, which was bombed in World War II, shows a four-storey building of seven bays, with immense display windows set between graceful piers opening up the ground floor, while the second and third floors are set off by colossal columns and the fourth floor is richly treated as an attic. This was a successful formula for commercial structures and would be used for one of Thomas’s best-known works in Canada. In essence, Thomas’s career up to this point forms a modest and provincial parallel, in its range of activity, styles, and enterprise, to that of John Nash, the fashionable architect who had done so much to reshape London in the first quarter of the 19th century.

In December 1842 Thomas sent to press a slim book entitled Designs for monuments and chimney pieces, a discreet piece of self-advertisement which was published in London the following year. Consisting of 41 lithographed plates with 46 Grecian, Roman, Gothic and Elizabethan patterns, the book is indicative of the eclectic approach to architectural design prevalent during the late Georgian and early Victorian periods. Like most other designers, Thomas felt free to choose historical revival styles that were deemed fitting to the location and function of a work. His churches, for example, were generally designed in the Gothic style, which readily identified their religious function and association with the devout Christian beliefs of the Middle Ages.

In April 1843 Thomas left England for Toronto. Precisely what prompted him, in his early 40s, to emigrate with his wife and eight children or to choose Toronto for his new home is unknown. His forced bankruptcy three years earlier and the dearth of work must have been contributing causes, but the key factor was probably his ambition. Toronto, which was entering a boom period with a population of more than 15,000 but with only three practising architects, was an appealing location for an industrious architect. Thomas’s journal of his transatlantic crossing in 1843 reveals an acute and well-informed observer. He emerges from the journal as a patient and loving father, a warm and sympathetic man. Possessed of a considerable sense of humour, he was very sociable as well and enjoyed chess, card-playing, conversation, singing, and dancing. Thomas settled with his family at 5 York Street and opened an office at 55 King Street East, in the city’s main commercial district. His first major commission in Toronto seems to have been the Commercial Bank of the Midland District on Wellington Street. Designed in 1844 and built a year later, it was one of the earliest banks fashioned in the Greek Revival mode in British North America and its façade remains one of the best examples of that style in the city. The only other bank known to have been designed by Thomas, the Bank of British North America, Hamilton (1847–49), has been demolished.

It was, however, his churches that brought early acclaim. Reputedly there were eventually more than 30 of these, 12 in Toronto alone. The first, St Paul’s Church (Anglican) in London, was erected in 1844–46 of red brick (with a white-brick front) in the Decorated Gothic style. Described by William Henry Smith* in the year of its completion as “the handsomest gothic church in Canada West,” it was elevated to cathedral status in 1857 [see Benjamin Cronyn*] and extended in the 1890s by means of transepts.

Before St Paul’s was completed, Thomas commenced his most ambitious ecclesiastical work and the largest church in Toronto at the time, St Michael’s Cathedral (Roman Catholic), which was constructed in 1845–48 of the then-fashionable white brick. Extending from Bond to Church streets on the north side of Shuter, its long flank commanded McGill Square before that area was built over. St Michael’s too was designed in the Decorated Gothic style, but on a cruciform plan, and it was both more substantial and more ornamental in character than St Paul’s. The congregation could not immediately afford Thomas’s tower and spire; these and the dormers were later added by the firm of Thomas Gundry and Henry Langley*. A palace for Bishop Michael Power* was also designed by Thomas, in the Tudor Revival style, and was erected in 1845 on Church Street just north of the cathedral.

Thomas was especially favoured by Presbyterian congregations, particularly those created as a result of the disruption of 1844 [see Robert Burns*]. In Toronto alone he designed Knox’s Church (Free Presbyterian), Queen Street (1847–48), a church for the United Presbyterian congregation of the Reverend John Jennings*, Bay Street (1848), and Cooke’s Church (Free Presbyterian), Queen Street (1857–58). But he worked for many other denominations in the city, designing the Methodist New Connexion Church, Temperance Street (1846), the Unitarian Church, Jarvis Street (1854), Zion Church (Congregational), Bay and Adelaide streets (1855–56), and the German Evangelical Lutheran Church, Bond Street (1856–57). All have been torn down or replaced.

Although Thomas was unsuccessful in the 1849 competition for the Church of England cathedral in Toronto, he received commissions in 1851–52 from Anglican congregations in Guelph and Hamilton which resulted in churches of considerable significance. St George’s Church in Guelph, begun in 1851, was not only one of the first churches executed in the Romanesque Revival style in British North America but was also one of the first based on an asymmetrical plan. Three bays, including a corner tower forming a porch on the axis of Wyndham Street, were added in stone to an existing wooden church. Designs drafted by Thomas in 1856 for the rest of the church and for an elegant interior were not implemented and the church was later demolished. In Hamilton, where he had opened an office by 1849, possibly in the care of his son William Tutin, Thomas began work on Christ’s Church (now the Anglican cathedral) in 1852. This was his most adventurous work structurally, calling for a stone building on a basilican plan, with a tall nave carried on piers, a decoratively treated open wooden roof, clerestory lighting, flanking aisles, and a short but distinct chancel. These features suggest that the design was an early instance in this province of the ritualistic neo-medievalism advocated in architectural design by the Ecclesiological Society in England, though Thomas was by no means doctrinaire in his designs for churches. Only the chancel and two bays of Christ’s Church were built, as tall additions to Robert Charles Wetherell’s neoclassical wooden church of 1842, and the disjointed effect gave rise to the name “the hump-backed church.” In 1873–77 it was completed. Simpler churches were well within Thomas’s capability and at least three still stand: St George’s-on-the-Hill Church (Anglican) of 1847 in Etobicoke (Toronto), the Free Presbyterian Church (now Grace United) of 1852 in Niagara (Niagara-on-the-Lake), and MacNab Street Church (Presbyterian) of 1856 in Hamilton. Of these, the Niagara church is particularly appealing. Executed in a predominantly Romanesque mode, it features chunky corbel tables and pilaster strips which look less skimped than those in his conventional Gothic designs.

Thomas’s design for another Presbyterian church in Hamilton, the well-preserved St Andrew’s (renamed St Paul’s in 1874), was his most successful composition. It was begun in 1854 on a large budget, which encouraged a rich treatment in stone and an elaborate interior. The tower is bold and massive, with deep angle buttresses and dense carving in areas such as the entrance and the gables. The octagonal spire is apparently the only stone spire erected in Ontario. The interior is equally striking in the richness of its sombre decoration, carved in dark wood. Although the cost proved ruinous for its congregation, the church has been consistently admired: in 1901 the Canadian Architect and Builder regarded it as still “well worth the study of architects” because “the construction is genuine” and “an essential part of the aim was honest work.”

Thomas was busy almost continuously designing a succession of significant public buildings for centres throughout British North America. These include the Fireman’s Hall and Mechanics’ Institute building, Toronto (1845), the combined district court-house, town hall, and market, Niagara (1846–48), the Talbot District Jail, Simcoe (1847–48), the House of Industry, Toronto (1848), the Kent County Court-House, Chatham (1848–49), the St Lawrence Hall, Arcade, and Market building, Toronto (1849–51), the town hall and market-house, Peterborough (1851), the town hall and market, Guelph (1856–57), the custom-house, Quebec (1856–60), the town hall and market-house, Stratford (1857), the city jail (now known as the Don Jail), Toronto (1859–64), and the Halifax County Court-House, Halifax (1858–62). All survive except those in Peterborough and Stratford, and the Fireman’s Hall and Mechanics’ Institute building in Toronto. Most of these commissions were won in competition and follow a common formula in their design: a long symmetrical front, with a projecting frontispiece under a pediment, often with colossal orders, seated on a heavy base. Not all of Thomas’s competition designs were successful. In 1859, for example, he was an unsuccessful entrant in the contest for the parliament buildings in Ottawa.

The best known of Thomas’s public structures is undoubtedly St Lawrence Hall in Toronto which, with its original arcade and market, comprised the St Lawrence Buildings. An earlier town hall and market on the site, designed by Henry Bowyer Joseph Lane, were destroyed in the fire of 1849 and Thomas immediately received the commission for their replacements, his design closely following his successful (but unexecuted) competition design of 1845 for refronting the earlier buildings. The St Lawrence Buildings were I-shaped, with the hall fronting on King Street, the market on Front Street, and the 200-foot arcade between the two. The hall contained shops on the ground floor, committee rooms on the second, and an assembly room on the third, the latter offering a more dignified space for concerts, balls, lectures, and the like than those provided by local hotels or the earlier town hall and market. An enlarged and more controlled version of Thomas’s Warwick House (executed in Birmingham nearly a decade earlier), St Lawrence Hall is his most graceful exercise in classical design. The market and arcade have been replaced, but the hall has been refurbished and remains an important civic focus.

Thomas’s earlier public buildings at Niagara and Chatham are both Late Georgian in style and nearly as restrained as St Lawrence Hall, but most of his other public works were designed in a forceful Victorian version of the Renaissance Revival style. There is a deliberate crudity of scale and texture in these visually powerful buildings which reflects their association with the law, public administration, and commerce. They are characterized by blocky masses, rugged surfaces, and abrupt transitions. The Halifax County Court-House best displays these characteristics in Thomas’s later public buildings. The dominant feature of this sandstone structure is its heavily textured frontispiece with bands of contrasting stone at every level up to the stout brackets that support the simple pediment. The three splendid keystones, which are carved in the form of sombre bearded heads and alternate with lion’s-head medallions, are hallmarks of Thomas’s last, and most vigorous, architectural phase.

His civic architecture also included public schools, which were just beginning to be designed in Canada as architecturally distinctive institutions. His Union School in London (1849), described two years later in a government report as “by far the finest school house in the Province,” was followed by designs for two schools in Toronto. In 1851 the city’s first elected school-board, under the chairmanship of Dr Joseph Workman*, launched a school-design competition. Thomas’s plan was used in 1852–53 for the Park and Louisa Street schools. These were designed in the Tudor style, which was popular for institutional buildings because it afforded ample lighting and ventilation as well as an interesting silhouette, all within a reasonable budget. All three schools have been demolished. In 1853 Thomas received the commission for the combined county grammar and common schools in Goderich.

The columnar monument to Sir Isaac Brock* on Queenston Heights (1853–56) is arguably Thomas’s most florid composition. It is 185 feet tall, rising from a richly trophied base guarded by carved lions. A colossal statue of Brock stands on a lavish capital, designed by Thomas himself rather than drawn from the classical orders. Gates, a lodge, and steps, all completed in 1859, frame the monument in scenographic fashion. Thomas displayed a stone model of it at the universal exposition in Paris in 1855.

His English work had consisted largely of housing and numerous Canadian examples can be identified. In Toronto, a handsome row of houses called Wellington Terrace, built on Wellington Street in 1847, has been demolished, but three units of another group, built in 1848, survive on Church Street behind St Michael’s Cathedral. In Hamilton, Thomas’s firm was said by the Halifax Reporter in 1860 to be responsible for “the greater number of the very beautiful private residences that meet the eye in every direction.” Surviving work there attributed to Thomas includes Undermount (on John Street), designed for John Young* in the Italianate style in 1847, and two Gothic villas: the Presbyterian manse (at Herkimer and Park streets), completed in 1854, and Inglewood (on Inglewood Drive), built for Archibald Kerr about the same date. Thomas’s Wilderness House (1848–51), built for Aeneas Kennedy, was destroyed in 1853. Thomas also designed a villa in London for Lawrence Lawrason*. His own Toronto residence, Oakham House (1848), a Gothic composition on Church Street, stands but has been gutted and additions replace his office wing on Gould Street; his 1859 Italianate home on Mutual Street has been destroyed. He is also known to have built houses in Toronto for at least six prominent businessmen, including John McMurrich*. Among Thomas’s last known residential works was the house, which still stands, built in St Catharines in 1859–60 for William Hamilton Merritt*.

Mixed commercial and residential buildings by Thomas were surely numerous too. The first of these was probably the Adelaide Buildings on Yonge Street (1844), which were altered in 1853 and subsequently torn down. In 1846 William Henry Smith described some stores designed by him and under construction on King Street, Toronto, as “the handsomest buildings of the kind in Canada, and equal to anything to be seen in England.” Although some of the stores were damaged in the fire of 1849 and others were demolished later, several still survive, now generally altered. More stylish were two Italianate works, both large-scale dry-goods businesses: the 1847 store (named the Golden Lion in 1849) of Robert Walker and Thomas Hutchinson on King Street and the premises of Ross, Mitchell and Company, built at Yonge and Colborne streets about 1856. Both have been demolished. In a period of vigorous economic growth in Canada, at least three other Toronto firms, including Bryce, McMurrich and Company, commissioned buildings from Thomas, who also designed stores in Port Hope and Hamilton.

Thomas formally took two of his sons, William Tutin and Cyrus Pole, both of whom he had trained, into his flourishing business in January 1857 and the firm became William Thomas and Sons. It was shortly to expand again. Thomas’s design for Knox’s Church in Toronto had so impressed visiting members of St Matthew’s Church (Presbyterian) in Halifax that, when it was destroyed by fire in 1857, his firm was asked to design its replacement, which was built on Barrington Street in 1858–59 and still stands. This project brought the Thomas firm to Halifax, where Cyrus opened an office in 1858. The firm’s successful entry that year in the county court-house competition no doubt led to commissions after the fire of 1859 for rebuilding much of the commercial section at the north end of Granville Street [see George Lang*]. At least 12 four-storey buildings, more than half of the new construction, were designed by the firm and nearly all were completed by the end of 1860. The group is remarkable not only for the number and variety of the commissions (executed simultaneously for no less than eight different clients) but for the impact of the resulting streetscape, which survives. Contiguous properties called the Palace Buildings were handled uniformly as the largest single design. Unity of effect elsewhere in the group was achieved through the use of stone (from different Nova Scotian quarries), elevations of related height, and recurring rhythms. All but one building had decorative cast-iron shop-fronts, which are important as early examples of this type of construction in British North America. Cyrus Pole Thomas visited Daniel D. Badger’s Architectural Iron Works in New York in 1860 to arrange for the shop-fronts and internal detailing, some of which were later reproduced in Badger’s lavish publication, Illustrations of iron architecture.

Thomas had risen quickly in Canada and had made a number of connections in the Toronto community and elsewhere. Concerned for the public enjoyment of the arts, he was probably instrumental in establishing the Toronto Society of Arts in 1847; he was elected its first president and showed his architectural drawings at the society’s exhibitions of 1847 and 1848. He maintained limited contact with English architecture through the publications that he bought and the visit he paid in 1851 to the Great Exhibition in London, where his brother John exhibited sculpture. When John George Howard made a trip to England in 1853, Thomas served as city engineer in his stead and was appointed to superintend the work on Toronto’s Esplanade. He also trained architects of the next generation, including, in addition to his sons, William George Storm*, who became a leading architect in Toronto, first in partnership with Frederic William Cumberland and then on his own.

The role played latterly by the sons in Thomas’s business is difficult to determine. The later work of William Tutin, who moved to Montreal about 1863, is both more assured and more flamboyant than that of his father; Cyrus, who worked in Montreal before settling in Chicago, claimed credit for the firm’s Haligonian work. It is reasonable, however, to assume a division of labour in William Thomas’s last years. He suffered “long and continued illness,” necessitating a journey to England in 1858. The financial burden of illness and treatment is reflected in the firm’s extra efforts to collect new commissions and overdue payments. There was ever-increasing competition for architectural work: by 1859 there were 16 architects in Toronto, many of them well trained in the latest developments in style and construction. Thomas’s seniority was nevertheless recognized and he was elected president in 1860 of the Association of Architects, Civil Engineers and Provincial Land Surveyors of the Province of Canada, which had been established the previous year.

William Thomas died on 26 Dec. 1860 of diabetes, according to cemetery records. Survived by his wife and six of their ten children, he was buried in the family’s plot at St James’ Cemetery beneath the handsome Grecian tombstone which he no doubt had designed. Although his obituary in the Globe commented conventionally that he would be remembered for “his kindly social qualities which endeared him to a numerous circle of friends,” the statement rings true. A portrait, a bust, and a photograph all show an engaging figure. Moreover, maintaining a successful practice required a diplomatic touch in an era when, increasingly, important commissions were for public buildings, which entailed intense professional competition and often difficult negotiations with building committees.

A combination of experience, ambition, and personality made him a leading architect, with the largest architectural practice in British North America. He apparently prided himself on his ability to design substantial structures which could be built at reasonable cost. When Upper Canada was experiencing a great wave of prosperity, Thomas and a handful of other architects, including William Hay* and Kivas Tully*, were able to design major buildings for the fast-growing communities: churches to express their faith, civic structures to display their pride and their optimism about the future, and commercial buildings and residences to reveal their growing wealth.

Thomas was the versatile architect who, in the manner of his period, worked in various styles, some of which he rendered in a fashion that can be clearly identified as his. The prevailing aesthetic of the picturesque movement was especially important to him, with its emphasis on variety and richness of visual effect. But deeply rooted in his work too was the older Georgian tradition of compactness, balance, and regularity. Such conservatism of style is not surprising in one who immigrated to the colony in mid life and whose contact with professional developments in Britain was limited to rare return visits and the receipt of publications. What is all the more remarkable, in contrast to other designers of the same generation working in British North America, is Thomas’s professional maturation and independence which was demonstrated, in the work he produced in his last decade, by his new-found confidence in large works, his use of cast-iron, and his own form of the Italianate style. But although he continued to develop, the financial constraints imposed by some clients, a limited range of materials, and a shortage of skilled workmen must have contributed to a certain severity that is also noticeable in his architecture.

It was no mean achievement to have made a major contribution to Leamington’s residential street-scape; subsequently Thomas reshaped the skyline of Canadian cities from Halifax to London with a series of churches and public buildings. George P. Ure, in his Hand-book of Toronto, claimed that “his high professional talent and correct taste have tended greatly to the embellishment and improvement” of Toronto, above all. Thomas’s obituary in the Globe concurred: “To him we owe some of the most tasteful buildings of which our city can boast.” His contributions to the development of architecture as well as the scope and quality of his work substantiate Thomas Ritchie’s claim that William Thomas was “one of the founders of the Canadian architectural profession.”

Executing the bunt!

Street art is visual art created in public locations, usually unsanctioned artwork executed outside of the context of traditional art venues. The term gained popularity during the graffiti art boom of the early 1980s and continues to be applied to subsequent incarnations. Stencil graffiti, wheatpasted poster art or sticker art, and street installation or sculpture are common forms of modern street art. Video projection, yarn bombing and Lock On sculpture became popularized at the turn of the 21st century.

The terms "urban art", "guerrilla art", "post-graffiti" and "neo-graffiti" are also sometimes used when referring to artwork created in these contexts.[1] Traditional spray-painted graffiti artwork itself is often included in this category, excluding territorial graffiti or pure vandalism.

Street art is often motivated by a preference on the part of the artist to communicate directly with the public at large, free from perceived confines of the formal art world.[2] Street artists sometimes present socially relevant content infused with esthetic value, to attract attention to a cause or as a form of "art provocation".[3]

Street artists often travel between countries to spread their designs. Some artists have gained cult-followings, media and art world attention, and have gone on to work commercially in the styles which made their work known on the streets.

Today, Thursday 16 November 2017, police executed warrants at eight addresses across the Moss Side and Hulme areas of Manchester.

The warrants were executed as the latest phase of Operation Malham, targeting the supply of drugs in South Manchester.

This follows previous raids last week, which means more than 14 properties have been searched and eight people arrested in total as part of the operation.

Detective Chief Inspector Paul Walker, of GMP’s City of Manchester team, said: “We are dedicated to rooting out those who seek to make profits from putting drugs on our streets.

“Today’s raids have resulted in the arrests of five people which have only been made possible through the support of partner agencies and community intelligence.

“We are grateful for all your support and help and I would urge you to continue to report anything suspicious to help us stop people who are benefitting from crime and remove drugs from our city.”

Anyone with information should contact police on 101 or Crimestoppers, anonymously, on 0800 555 111.

To find out more about Greater Manchester Police please visit

www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

THOMAS, WILLIAM, architect, water-colourist, and engineer; b. c. 1799 in Suffolk, England, son of William Thomas and Ann —; m. 17 Sept. 1826 Martha Tutin in Birmingham, England, and they had four sons and six daughters; d. 26 Dec. 1860 in Toronto.

William Thomas’s significance among his generation of architects in British North America lies not only in the outstanding nature of the work he executed but also in the unique opportunity his career affords of tracing the relationship between his extensive preparation in England and his work in Canada, the latter being more accomplished and much more important relatively. Other architects such as John George Howard*, George Browne*, Frederic William Cumberland*, and Thomas Fuller* arrived when they were much younger than Thomas, with the result that their early work is unknown. Thomas came in his maturity.

Shortly after William’s birth, the family settled at Chalford, Gloucestershire, where his father was innkeeper of the Clothier’s Arms. William and his three brothers all entered the building trades. John, the youngest, was apprenticed to a letter-carver or mason at first, studied briefly under William in the early 1830s, and achieved some success as an architect; he is, however, best remembered as one of the most prolific sculptors of the period. Between 1812 and 1819 William was apprenticed to John Gardiner, a local carpenter and joiner.

Some time after receiving his indenture papers, William moved to Birmingham, where he married Martha Tutin in 1826. He may have been the pupil of Richard Tutin, a builder-turned-architect who was apparently a relative of Martha. In 1829 Thomas entered into partnership with him, but it was probably dissolved the following year. In 1832 Thomas moved to nearby Leamington, a flourishing watering-place in Warwickshire. Here he had a varied career: initially serving as agent for a developer, he promoted and executed his own building speculation schemes and designed numerous buildings for clients. The failure of a local bank in 1837 may have obliged him to apply for the office of town surveyor – he was acting surveyor in 1838–39 – and undoubtedly precipitated his bankruptcy in 1840, along with those of most of the other building speculators in Leamington. Thomas had opened a branch-office in Birmingham, but there were few architectural commissions available because of widespread depression in the early 1840s.

Thomas’s architectural work in England comprises designs for a remarkable range of structures, including houses, churches, shops, a conservatory, a public bath complex, and iron and stone bridges. The bulk of his work, however, consisted chiefly of speculative housing for the middle class in Leamington. He is known to have designed town houses on Beauchamp Terrace, beginning in 1831, and two chapels in 1834. Two impressive housing complexes followed the next year: Lansdowne Circus, a horseshoe-shaped grouping of plain Georgian-style semi-detached houses and villas (most with decorative cast-iron porches and balconies under tent-shaped roofs), and adjacent Lansdowne Crescent, a curving terrace of connected and landscaped town houses executed in a fully elaborated classical style. For Lansdowne Crescent, Thomas had acquired the property in partnership, furnished the designs, and developed some parcels with covenants requiring conformity in the design of façades. In a somewhat similar vein he was responsible for the development on Brandon Parade and Holly Walk (which adjoined both the crescent and the circus) of about ten villas, in a mixture of Grecian and Gothic Revival designs. Before his bankruptcy Thomas lived in one of these villas, Elizabethan Place, which is conspicuously dated 1836 and signed “WT.” A combination of small volumes balanced in effective groupings with ornamental flourishes at the edges is characteristic of the mature Thomas. Victoria Terrace, Pump Room and Baths, a multipurpose building begun in Leamington in 1837, formed a major focus of the town and was his grandest work in England.

In Duddeston (Birmingham) he erected St Matthew’s Church (Anglican) in 1839–40. This rectangular brick building, executed in a mixture of Early English and Decorated Gothic Revival styles with a projecting three-storey tower at the west end, would be used by Thomas as a basis in developing many of his Canadian churches. In the same years he was also responsible for a palatial draper’s shop in Birmingham called Warwick House. A water-colour by Thomas of this highly ornamented block, which was bombed in World War II, shows a four-storey building of seven bays, with immense display windows set between graceful piers opening up the ground floor, while the second and third floors are set off by colossal columns and the fourth floor is richly treated as an attic. This was a successful formula for commercial structures and would be used for one of Thomas’s best-known works in Canada. In essence, Thomas’s career up to this point forms a modest and provincial parallel, in its range of activity, styles, and enterprise, to that of John Nash, the fashionable architect who had done so much to reshape London in the first quarter of the 19th century.

In December 1842 Thomas sent to press a slim book entitled Designs for monuments and chimney pieces, a discreet piece of self-advertisement which was published in London the following year. Consisting of 41 lithographed plates with 46 Grecian, Roman, Gothic and Elizabethan patterns, the book is indicative of the eclectic approach to architectural design prevalent during the late Georgian and early Victorian periods. Like most other designers, Thomas felt free to choose historical revival styles that were deemed fitting to the location and function of a work. His churches, for example, were generally designed in the Gothic style, which readily identified their religious function and association with the devout Christian beliefs of the Middle Ages.

In April 1843 Thomas left England for Toronto. Precisely what prompted him, in his early 40s, to emigrate with his wife and eight children or to choose Toronto for his new home is unknown. His forced bankruptcy three years earlier and the dearth of work must have been contributing causes, but the key factor was probably his ambition. Toronto, which was entering a boom period with a population of more than 15,000 but with only three practising architects, was an appealing location for an industrious architect. Thomas’s journal of his transatlantic crossing in 1843 reveals an acute and well-informed observer. He emerges from the journal as a patient and loving father, a warm and sympathetic man. Possessed of a considerable sense of humour, he was very sociable as well and enjoyed chess, card-playing, conversation, singing, and dancing. Thomas settled with his family at 5 York Street and opened an office at 55 King Street East, in the city’s main commercial district. His first major commission in Toronto seems to have been the Commercial Bank of the Midland District on Wellington Street. Designed in 1844 and built a year later, it was one of the earliest banks fashioned in the Greek Revival mode in British North America and its façade remains one of the best examples of that style in the city. The only other bank known to have been designed by Thomas, the Bank of British North America, Hamilton (1847–49), has been demolished.

It was, however, his churches that brought early acclaim. Reputedly there were eventually more than 30 of these, 12 in Toronto alone. The first, St Paul’s Church (Anglican) in London, was erected in 1844–46 of red brick (with a white-brick front) in the Decorated Gothic style. Described by William Henry Smith* in the year of its completion as “the handsomest gothic church in Canada West,” it was elevated to cathedral status in 1857 [see Benjamin Cronyn*] and extended in the 1890s by means of transepts.

Before St Paul’s was completed, Thomas commenced his most ambitious ecclesiastical work and the largest church in Toronto at the time, St Michael’s Cathedral (Roman Catholic), which was constructed in 1845–48 of the then-fashionable white brick. Extending from Bond to Church streets on the north side of Shuter, its long flank commanded McGill Square before that area was built over. St Michael’s too was designed in the Decorated Gothic style, but on a cruciform plan, and it was both more substantial and more ornamental in character than St Paul’s. The congregation could not immediately afford Thomas’s tower and spire; these and the dormers were later added by the firm of Thomas Gundry and Henry Langley*. A palace for Bishop Michael Power* was also designed by Thomas, in the Tudor Revival style, and was erected in 1845 on Church Street just north of the cathedral.

Thomas was especially favoured by Presbyterian congregations, particularly those created as a result of the disruption of 1844 [see Robert Burns*]. In Toronto alone he designed Knox’s Church (Free Presbyterian), Queen Street (1847–48), a church for the United Presbyterian congregation of the Reverend John Jennings*, Bay Street (1848), and Cooke’s Church (Free Presbyterian), Queen Street (1857–58). But he worked for many other denominations in the city, designing the Methodist New Connexion Church, Temperance Street (1846), the Unitarian Church, Jarvis Street (1854), Zion Church (Congregational), Bay and Adelaide streets (1855–56), and the German Evangelical Lutheran Church, Bond Street (1856–57). All have been torn down or replaced.

Although Thomas was unsuccessful in the 1849 competition for the Church of England cathedral in Toronto, he received commissions in 1851–52 from Anglican congregations in Guelph and Hamilton which resulted in churches of considerable significance. St George’s Church in Guelph, begun in 1851, was not only one of the first churches executed in the Romanesque Revival style in British North America but was also one of the first based on an asymmetrical plan. Three bays, including a corner tower forming a porch on the axis of Wyndham Street, were added in stone to an existing wooden church. Designs drafted by Thomas in 1856 for the rest of the church and for an elegant interior were not implemented and the church was later demolished. In Hamilton, where he had opened an office by 1849, possibly in the care of his son William Tutin, Thomas began work on Christ’s Church (now the Anglican cathedral) in 1852. This was his most adventurous work structurally, calling for a stone building on a basilican plan, with a tall nave carried on piers, a decoratively treated open wooden roof, clerestory lighting, flanking aisles, and a short but distinct chancel. These features suggest that the design was an early instance in this province of the ritualistic neo-medievalism advocated in architectural design by the Ecclesiological Society in England, though Thomas was by no means doctrinaire in his designs for churches. Only the chancel and two bays of Christ’s Church were built, as tall additions to Robert Charles Wetherell’s neoclassical wooden church of 1842, and the disjointed effect gave rise to the name “the hump-backed church.” In 1873–77 it was completed. Simpler churches were well within Thomas’s capability and at least three still stand: St George’s-on-the-Hill Church (Anglican) of 1847 in Etobicoke (Toronto), the Free Presbyterian Church (now Grace United) of 1852 in Niagara (Niagara-on-the-Lake), and MacNab Street Church (Presbyterian) of 1856 in Hamilton. Of these, the Niagara church is particularly appealing. Executed in a predominantly Romanesque mode, it features chunky corbel tables and pilaster strips which look less skimped than those in his conventional Gothic designs.

Thomas’s design for another Presbyterian church in Hamilton, the well-preserved St Andrew’s (renamed St Paul’s in 1874), was his most successful composition. It was begun in 1854 on a large budget, which encouraged a rich treatment in stone and an elaborate interior. The tower is bold and massive, with deep angle buttresses and dense carving in areas such as the entrance and the gables. The octagonal spire is apparently the only stone spire erected in Ontario. The interior is equally striking in the richness of its sombre decoration, carved in dark wood. Although the cost proved ruinous for its congregation, the church has been consistently admired: in 1901 the Canadian Architect and Builder regarded it as still “well worth the study of architects” because “the construction is genuine” and “an essential part of the aim was honest work.”

Thomas was busy almost continuously designing a succession of significant public buildings for centres throughout British North America. These include the Fireman’s Hall and Mechanics’ Institute building, Toronto (1845), the combined district court-house, town hall, and market, Niagara (1846–48), the Talbot District Jail, Simcoe (1847–48), the House of Industry, Toronto (1848), the Kent County Court-House, Chatham (1848–49), the St Lawrence Hall, Arcade, and Market building, Toronto (1849–51), the town hall and market-house, Peterborough (1851), the town hall and market, Guelph (1856–57), the custom-house, Quebec (1856–60), the town hall and market-house, Stratford (1857), the city jail (now known as the Don Jail), Toronto (1859–64), and the Halifax County Court-House, Halifax (1858–62). All survive except those in Peterborough and Stratford, and the Fireman’s Hall and Mechanics’ Institute building in Toronto. Most of these commissions were won in competition and follow a common formula in their design: a long symmetrical front, with a projecting frontispiece under a pediment, often with colossal orders, seated on a heavy base. Not all of Thomas’s competition designs were successful. In 1859, for example, he was an unsuccessful entrant in the contest for the parliament buildings in Ottawa.

The best known of Thomas’s public structures is undoubtedly St Lawrence Hall in Toronto which, with its original arcade and market, comprised the St Lawrence Buildings. An earlier town hall and market on the site, designed by Henry Bowyer Joseph Lane, were destroyed in the fire of 1849 and Thomas immediately received the commission for their replacements, his design closely following his successful (but unexecuted) competition design of 1845 for refronting the earlier buildings. The St Lawrence Buildings were I-shaped, with the hall fronting on King Street, the market on Front Street, and the 200-foot arcade between the two. The hall contained shops on the ground floor, committee rooms on the second, and an assembly room on the third, the latter offering a more dignified space for concerts, balls, lectures, and the like than those provided by local hotels or the earlier town hall and market. An enlarged and more controlled version of Thomas’s Warwick House (executed in Birmingham nearly a decade earlier), St Lawrence Hall is his most graceful exercise in classical design. The market and arcade have been replaced, but the hall has been refurbished and remains an important civic focus.

Thomas’s earlier public buildings at Niagara and Chatham are both Late Georgian in style and nearly as restrained as St Lawrence Hall, but most of his other public works were designed in a forceful Victorian version of the Renaissance Revival style. There is a deliberate crudity of scale and texture in these visually powerful buildings which reflects their association with the law, public administration, and commerce. They are characterized by blocky masses, rugged surfaces, and abrupt transitions. The Halifax County Court-House best displays these characteristics in Thomas’s later public buildings. The dominant feature of this sandstone structure is its heavily textured frontispiece with bands of contrasting stone at every level up to the stout brackets that support the simple pediment. The three splendid keystones, which are carved in the form of sombre bearded heads and alternate with lion’s-head medallions, are hallmarks of Thomas’s last, and most vigorous, architectural phase.

His civic architecture also included public schools, which were just beginning to be designed in Canada as architecturally distinctive institutions. His Union School in London (1849), described two years later in a government report as “by far the finest school house in the Province,” was followed by designs for two schools in Toronto. In 1851 the city’s first elected school-board, under the chairmanship of Dr Joseph Workman*, launched a school-design competition. Thomas’s plan was used in 1852–53 for the Park and Louisa Street schools. These were designed in the Tudor style, which was popular for institutional buildings because it afforded ample lighting and ventilation as well as an interesting silhouette, all within a reasonable budget. All three schools have been demolished. In 1853 Thomas received the commission for the combined county grammar and common schools in Goderich.

The columnar monument to Sir Isaac Brock* on Queenston Heights (1853–56) is arguably Thomas’s most florid composition. It is 185 feet tall, rising from a richly trophied base guarded by carved lions. A colossal statue of Brock stands on a lavish capital, designed by Thomas himself rather than drawn from the classical orders. Gates, a lodge, and steps, all completed in 1859, frame the monument in scenographic fashion. Thomas displayed a stone model of it at the universal exposition in Paris in 1855.

His English work had consisted largely of housing and numerous Canadian examples can be identified. In Toronto, a handsome row of houses called Wellington Terrace, built on Wellington Street in 1847, has been demolished, but three units of another group, built in 1848, survive on Church Street behind St Michael’s Cathedral. In Hamilton, Thomas’s firm was said by the Halifax Reporter in 1860 to be responsible for “the greater number of the very beautiful private residences that meet the eye in every direction.” Surviving work there attributed to Thomas includes Undermount (on John Street), designed for John Young* in the Italianate style in 1847, and two Gothic villas: the Presbyterian manse (at Herkimer and Park streets), completed in 1854, and Inglewood (on Inglewood Drive), built for Archibald Kerr about the same date. Thomas’s Wilderness House (1848–51), built for Aeneas Kennedy, was destroyed in 1853. Thomas also designed a villa in London for Lawrence Lawrason*. His own Toronto residence, Oakham House (1848), a Gothic composition on Church Street, stands but has been gutted and additions replace his office wing on Gould Street; his 1859 Italianate home on Mutual Street has been destroyed. He is also known to have built houses in Toronto for at least six prominent businessmen, including John McMurrich*. Among Thomas’s last known residential works was the house, which still stands, built in St Catharines in 1859–60 for William Hamilton Merritt*.

Mixed commercial and residential buildings by Thomas were surely numerous too. The first of these was probably the Adelaide Buildings on Yonge Street (1844), which were altered in 1853 and subsequently torn down. In 1846 William Henry Smith described some stores designed by him and under construction on King Street, Toronto, as “the handsomest buildings of the kind in Canada, and equal to anything to be seen in England.” Although some of the stores were damaged in the fire of 1849 and others were demolished later, several still survive, now generally altered. More stylish were two Italianate works, both large-scale dry-goods businesses: the 1847 store (named the Golden Lion in 1849) of Robert Walker and Thomas Hutchinson on King Street and the premises of Ross, Mitchell and Company, built at Yonge and Colborne streets about 1856. Both have been demolished. In a period of vigorous economic growth in Canada, at least three other Toronto firms, including Bryce, McMurrich and Company, commissioned buildings from Thomas, who also designed stores in Port Hope and Hamilton.

Thomas formally took two of his sons, William Tutin and Cyrus Pole, both of whom he had trained, into his flourishing business in January 1857 and the firm became William Thomas and Sons. It was shortly to expand again. Thomas’s design for Knox’s Church in Toronto had so impressed visiting members of St Matthew’s Church (Presbyterian) in Halifax that, when it was destroyed by fire in 1857, his firm was asked to design its replacement, which was built on Barrington Street in 1858–59 and still stands. This project brought the Thomas firm to Halifax, where Cyrus opened an office in 1858. The firm’s successful entry that year in the county court-house competition no doubt led to commissions after the fire of 1859 for rebuilding much of the commercial section at the north end of Granville Street [see George Lang*]. At least 12 four-storey buildings, more than half of the new construction, were designed by the firm and nearly all were completed by the end of 1860. The group is remarkable not only for the number and variety of the commissions (executed simultaneously for no less than eight different clients) but for the impact of the resulting streetscape, which survives. Contiguous properties called the Palace Buildings were handled uniformly as the largest single design. Unity of effect elsewhere in the group was achieved through the use of stone (from different Nova Scotian quarries), elevations of related height, and recurring rhythms. All but one building had decorative cast-iron shop-fronts, which are important as early examples of this type of construction in British North America. Cyrus Pole Thomas visited Daniel D. Badger’s Architectural Iron Works in New York in 1860 to arrange for the shop-fronts and internal detailing, some of which were later reproduced in Badger’s lavish publication, Illustrations of iron architecture.

Thomas had risen quickly in Canada and had made a number of connections in the Toronto community and elsewhere. Concerned for the public enjoyment of the arts, he was probably instrumental in establishing the Toronto Society of Arts in 1847; he was elected its first president and showed his architectural drawings at the society’s exhibitions of 1847 and 1848. He maintained limited contact with English architecture through the publications that he bought and the visit he paid in 1851 to the Great Exhibition in London, where his brother John exhibited sculpture. When John George Howard made a trip to England in 1853, Thomas served as city engineer in his stead and was appointed to superintend the work on Toronto’s Esplanade. He also trained architects of the next generation, including, in addition to his sons, William George Storm*, who became a leading architect in Toronto, first in partnership with Frederic William Cumberland and then on his own.

The role played latterly by the sons in Thomas’s business is difficult to determine. The later work of William Tutin, who moved to Montreal about 1863, is both more assured and more flamboyant than that of his father; Cyrus, who worked in Montreal before settling in Chicago, claimed credit for the firm’s Haligonian work. It is reasonable, however, to assume a division of labour in William Thomas’s last years. He suffered “long and continued illness,” necessitating a journey to England in 1858. The financial burden of illness and treatment is reflected in the firm’s extra efforts to collect new commissions and overdue payments. There was ever-increasing competition for architectural work: by 1859 there were 16 architects in Toronto, many of them well trained in the latest developments in style and construction. Thomas’s seniority was nevertheless recognized and he was elected president in 1860 of the Association of Architects, Civil Engineers and Provincial Land Surveyors of the Province of Canada, which had been established the previous year.

William Thomas died on 26 Dec. 1860 of diabetes, according to cemetery records. Survived by his wife and six of their ten children, he was buried in the family’s plot at St James’ Cemetery beneath the handsome Grecian tombstone which he no doubt had designed. Although his obituary in the Globe commented conventionally that he would be remembered for “his kindly social qualities which endeared him to a numerous circle of friends,” the statement rings true. A portrait, a bust, and a photograph all show an engaging figure. Moreover, maintaining a successful practice required a diplomatic touch in an era when, increasingly, important commissions were for public buildings, which entailed intense professional competition and often difficult negotiations with building committees.

A combination of experience, ambition, and personality made him a leading architect, with the largest architectural practice in British North America. He apparently prided himself on his ability to design substantial structures which could be built at reasonable cost. When Upper Canada was experiencing a great wave of prosperity, Thomas and a handful of other architects, including William Hay* and Kivas Tully*, were able to design major buildings for the fast-growing communities: churches to express their faith, civic structures to display their pride and their optimism about the future, and commercial buildings and residences to reveal their growing wealth.

Thomas was the versatile architect who, in the manner of his period, worked in various styles, some of which he rendered in a fashion that can be clearly identified as his. The prevailing aesthetic of the picturesque movement was especially important to him, with its emphasis on variety and richness of visual effect. But deeply rooted in his work too was the older Georgian tradition of compactness, balance, and regularity. Such conservatism of style is not surprising in one who immigrated to the colony in mid life and whose contact with professional developments in Britain was limited to rare return visits and the receipt of publications. What is all the more remarkable, in contrast to other designers of the same generation working in British North America, is Thomas’s professional maturation and independence which was demonstrated, in the work he produced in his last decade, by his new-found confidence in large works, his use of cast-iron, and his own form of the Italianate style. But although he continued to develop, the financial constraints imposed by some clients, a limited range of materials, and a shortage of skilled workmen must have contributed to a certain severity that is also noticeable in his architecture.

It was no mean achievement to have made a major contribution to Leamington’s residential street-scape; subsequently Thomas reshaped the skyline of Canadian cities from Halifax to London with a series of churches and public buildings. George P. Ure, in his Hand-book of Toronto, claimed that “his high professional talent and correct taste have tended greatly to the embellishment and improvement” of Toronto, above all. Thomas’s obituary in the Globe concurred: “To him we owe some of the most tasteful buildings of which our city can boast.” His contributions to the development of architecture as well as the scope and quality of his work substantiate Thomas Ritchie’s claim that William Thomas was “one of the founders of the Canadian architectural profession.”

Uder my family's custody

Saint Joseph NGUYỄN DUY KHANG

Dominican Brother

(1832-1861)

* A Loyal Disciple.

Saint Joseph Nguyễn Duy Khang was one of the four saint martyrs of Hải Dương venerated by Vietnamese Catholics. Even though he was executed a month after the other three, he was still honored together with Fr. Almato Bình and the two bishops Valentino Vinh and Hermosilla Liêm, because he had born the same travail with his three Dominican brothers.

As Bishop Hermosilla Liêm’s assistant, Brother Joseph Khang was in footstep with the leader of the east vicariate of Tonkin during their fugitive days; when soldiers arrested the bishop, with Peter’s passion in the Garden of Gethsemane, the brother tried to use force to fight. But obedient to the bishop, he agreed to be arrested to bear witness to a higher ideal: to bear witness to love, the compassion and forgiveness of the Gospel.

* A Devout Religious.

Joseph Nguyễn Duy Khang came into the world in 1832 in Cao Mại, Trà Vi canton, Vũ Tiên district, Kiến Xương prefecture, Thái Bình province. His parents were devout Catholics guiding their children in the Christian ways of life at their early ages. But his father passed away early. His mother raised him up properly. She wanted him to be educated and gave him the idea of offering his life to God, so she sent him to live with Fr. Matthew Năng, a Dominican.

After spending 10 years with the saintly elderly priest, Joseph Khang was sent to Kẻ Mốt seminary to study Latin preparing for a pastoral future. During this period, Joseph Khang asked to join the Dominican tertiary and was chosen by his fellow classmates to be their leader coordinating all the students’ responsibilities such as cleaning, cooking and liaison with the higher-ups. No matter how busy he was, he still set himself up as a model for his classmates in classes as well as in discipline. All who knew him said that he was very religious, honest, and always treated all around him with compassion and respect.

At the time, Bishop Hermosilla Liêm was also at Kẻ Mốt. He had a unique trust in Brother Khang and chose him to be his special assistant. Brother Khang happily and faithfully served the bishop: from preparing the altar, filing, copying pastoral letters, and contacting others, to preparing meals. He also dug their hiding trenches.

* A Model of Courage.

The Vietnamese Church was in a period of violent persecution under King Tự Đức. To erase completely Catholicism in the country, the king declared the edict of Segregation and Integration on 8/5/1861. According to the edict, all Catholics, young and old, male and female, were dispersed into villages of nonbelievers. Christians’ cheeks were etched with a word. Families were separated, wives from husbands, children from their parents. Churches, community houses, and Christian properties were confiscated, given away or destroyed.

Against that background, on September 18, Bishop Hermosilla Liêm agonized over the decision to close Kẻ Mốt seminary. Fr. Khoa informed seminarians on the bishop’s behalf: “You do not have to say goodbye to the bishop otherwise he cannot control his tears.” Brother Khang, on the other hand, persistently begged and was chosen to accompany the bishop till the end. When saying goodbye to his friends, he spoke half truthfully and half jokingly: “I am determined to accompany the bishop. If the authorities arrest him, they will not let me go free: if the bishop die for faith, so do I; without the head, the legs have no fear.” From that night on the two, a bishop and a religious brother, started their life on the run. Although the future was cloudy, but Brother Khang still maintained his cheerfulness due to his trust in and willingness to sacrifice his life for God.

The first three weeks on the run, Brother Khang and the bishop lived in a trench in Thọ Ninh. However, the authorities had discovered it, so the two had to leave land for a fishing sampan. Brother Khang rowed the boat to the city of Hải Dương and took refuge in the boat of a Christian named Bính. The boat became the mobile “diocesan office” of the shepherd. After several days, the two encountered by chance Bishop Valentino Vinh and Fr. Almato Bình in another boat arriving from Kẻ Mê. It was an emotional and happy encounter of the four saint martyrs of Hải Dương. They thanked God for the special occasion, exchanged news and prayed together for the Church. In the morning, they went on their separate ways.

Unfortunately, there was a quarrel in Mr. Bính family. The eldest son became angry at his parents; he went to the authorities to inform them of his parents’ giving safe housing to priests. As a result, corporal Bằng led his a group of men to arrest the bishop. Seeing them approaching, Brother Khang picked up a wooden pole, which was used to push the sampan, and ran toward them as if to warn them: to arrest anyone, you must go pass me.

But the respected and friendly bishop tapped the brother’s shoulder and said: “Don’t hurt them, leave it to God’s will.” Surprised, Brother Khang turned around still dumbfounded, suddenly he understood and could utter only a word: “Yes,” then dropped the pole and extended his hands to be tied up. Soldiers brought them to city of Hải Dương and put them in separate jail cells.

* The Martyr of Dải Dương.

For a month and a half of incarceration, Brother Khang was jailed together with a number of Christians. He organized for the cell to pray three times a day, and to do penance nightly to prepare themselves for their martyrdom. During this time, he was brought into court three times, tortured until his buttocks were flattened; each time, he endured the pain not revealing any information on the clergy nor renouncing his faith as urged by the mandarins. After each session, Christian inmates cleaned and massaged him to reduce the pain.

From prison Brother Khang continued to write to his friends who were taking refuge in the village of Hảo Hội. He wrote in a letter:

“The mandarins tortured me one time to force me to reveal bishop’s hiding places, but I did not tell them anything and was willing to be beaten. Please pray for me.”

In another letter, he wrote:

“Please send me a pair of pants because mine is old and shredded by canes beating on it. Send me also a blanket to be used to cover my body for burial when I die.”

On 12/6/1861 Brother Khang was informed of the sentence of death by decapitation from the royal capital. He happily followed soldiers to the execution field of Năm Mẫu where the ground had been soaked with the blood of his beloved bishop on November 1. After his execution, the local people buried him in a field nearby.

In 1867, under Bishop Hy’s direction, Chief Hinh, the martyr’s brother exhumed his body and reburied in the church of Kẻ Mốt parish. Today his head is stored at the church of Hải Dương while his body is still in Kẻ Mốt.

George Catlin's The Cutting Scene, Mandan O-kee-pa Ceremony was executed in 1832. The young Mandan Indians in this painting were willing participants in the O-kee-pa, a sacred ceremony held to ensure their community's prosperity. During this part of the ritual, the men were suspended by splints inserted into their chest and back muscles (a procedure that, although painful, didn't cause lasting injury). These men would have considered it a great honor to take honor to take part in the O-kee-pa, at the end of which they were recognized as warriors of courage and fortitude.

The Denver Art Museum, a private, non-profit museum, is known for its collection of American Indian art. Its impressive collection of more than 68,000 works includes pieces from around the world including modern and contemporary art, European and American painting and sculpture, and pre-Columbian and Spanish Colonial art. The museum was originally founded in 1893 as the Denver Artists Club. In 1918, it moved into galleries in the Denver City and County Building, and became the Denver Art Museum.

In 1971, the museum opened what is now known as the North Building, designed by Italian architect Gio Ponti and Denver-based James Sudler Associates. The seven-story structure, 210,000-square-foot building allowed the museum to display its collections under one roof for the first time. The Frederic C. Hamilton Building, designed by Studio Daniel Libeskind and Denver firm Davis Partnership Architects, opened on October 7, 2006 to accommodate the Denver Art Museum's growing collections and programs.

Submission for the Tallinn Architectural Biennale 'Street 2020' Competition, unawarded. (flickr seems to have altered colors) Jury reported: "The proposal is thorough and professionally executed, yet rather absurd. Several questions remain unanswered, for example why bring a forest in a city, where does the street lead to and where does it start from? Furthermore, the design proposal is overly based on four- lane road design standards."

The Digital Forest creates a passageway, an edge, and a destination. Calling on Estonia’s cultural heritage and its recent economic dynamism, the forest provides a grounded connection to place (earthly) and a technical connection to the wider digital world (ephemeral). The layering of a series of simple strategies creates a complex solution. The street responds to contemporary patterns of living and working and encourages numerous modes of transportation both within the center city and to and from the outlining districts beyond. The scheme addresses street movement in two ways; splitting the proposal into a central spine running adjacent to the center city, port, and old town and connected extensions where it reaches out to Viimsi, Pirita, and Lasnamäe in its first configuration and to Mustamäe and Nõmme in future expansions. The central spine provides Tallinn with a city-scaled urban space.

At the central spine private car traffic is placed underground and a forest of native species establishes an edge to the city and connection to the sea. The forest is simultaneously a cultural landscape and an ecosystem restoration effort. Along the city side of the spine there are several opportunities for new buildings, a gracious sidewalk, a high-frequency streetcar line, and a limited-access service street for deliveries and taxis. By placing automobile traffic underground along the central spine, much of the right-of-way is liberated for the forest. This avoids introducing significant traffic infrastructure along the waterfront severing the city from the water. The high frequency trolleys allow for fluid movement along the spine and facilitate easy transfer between modes and scales of transit.

Three key crossings connect the city to the port. The crossings are strategic points that allow for easy movement across the central spine and provide opportunities for the scheme to extend south into the center city, connecting to citizens’ daily lives and reaching the existing bus and tram lines. Framed views of the forest from along these feeder streets announce its presence to the city dweller.

The forest is place of urban respite traversed by walking/skiing and biking paths. It widens where it meets underutilized port sites, reaching from the city to the sea. With opportunities for playgrounds, garden allotments, picnic areas, beaches, and habitat creation, the forest is a place where residents and visitors can inhabit a landscape reminiscent of the glacially formed beauty found along much of the Estonian coast. This earthly garden speaks to the Estonian national identity. Accordingly, the forest can be used as a processional pathway for choirs as they walk from the old town to the song grounds for the Estonian Song Festival or Laulupidu. Glass boxes in the forest house a variety of functions, ranging from commercial kiosks, to warming shelters, to a municipal greenhouse that reaches out into the bay and compositionally balances the Linnahall and becomes an iconic feature of the city for visitors arriving by boat. These glass boxes shift seasons and allow access to the earthly forest throughout the harsh winter months. The municipal greenhouse is also the anchor of a proposed system of greenhouses to encourage urban gardening and local food production.

Plazas carved from the forest emphase significant buildings like the Museum of Estonian Architecture (rotermanni salt storage),the historic Linnahall and the forthcoming City Hall by BIG architects. Though seen as terminating at Pirita Tee on the east and the City Hall / Linnahall plaza on the west, future growth of the central spine into Kalamaja is envisioned. This addition will catalyze the redevelopment of Patarei Prison and the thinshell hydroplane hangars for cultural or residential uses.

A free municipal high speed internet service underpins the entire central spine, democratizing information and, through hand held devices, providing a technologically augmented reality that overlays sounds and images of the city’s geology, ecology, history, and culture on the forest landscape. This ephemeral forest encourages exploration, commerce, and communication. As the walls of the workplace, social spaces, and educational institutions dematerialize with the growth of digital means, the forest offers a civic space that boosts online interaction while bringing people together. At night users can choose to have smart lighting track their movements illuminating a nearby perimeter; a strategy that improves visibility, enhances energy efficiency, preserves the night sky and provides poetic effect. During the summer atomizing nozzles fill the forest with a soft mist. Juxtaposing the earthly and the ephemeral creates a hybrid urban space appropriate to Tallinn’s increasing stature in the European community.

Attached to the central spine, extensions connect the center city to outlying areas. Here all traffic is brought to the surface and the cross section of the road is divided efficiently between multiple modes of transit - private automobiles, trams/buses, bicycles, and designated spaces for pedestrians to walk, run or ski.

Project Team: Ted Shelton, Tricia Stuth, Emily Dent, Kate Armstrong, Luke Murphree, Phil Zawarus, Maudy Budipradigdo, Ken McCown

Officers investigating the recent spate of firearms discharges in Salford have executed a series of warrants in Little Hulton and Eccles.

In the early hours of this morning, Friday 16 October 2015, officers from Greater Manchester Police’s Salford Division searched nine properties throughout the division in the hunt for firearms linked to the recent shootings in the area.

The warrants were executed as part of a Project Gulf operation designed to tackle organised crime. Gulf is part of Programme Challenger, the Greater Manchester approach to tackling organised criminality across the region.

Seven men and one woman have been arrested on suspicion of a number of offences, ranging from possession with intent to supply to handling stolen goods.

A significant amount of Class A and Class B drugs were seized as part of the operation, though no firearms were found.

Detective Inspector Alan Clitherow said: “This series of warrants are just one element of the continuing and relentless operation being orchestrated to tackle organised crime gangs in Salford.

“They came about as a result of the on-going investigation into the recent spate of firearms discharges in Salford, including the horrific attack of young Christian Hickey and his mother Jayne.

“We wanted to show our communities that we are leaving no stone unturned in the hunt for those responsible for the abhorrent attack on an innocent child and his mother, and that we will not stand for the spate of shootings taking place on our streets in recent weeks.

“But there is still more to do and, as with any fight against organised crime groups embedded in our city, we need residents to come to us with information so we can put a stop to this criminality.

“There has been much said about people breaking this wall of silence in Salford, and once again I urge people to search their consciences and please come forward.

“You could provide the information that may help prevent any further innocent lives being touched by this senseless violence, and prevent further children being injured by thugs that many people within Salford seem so intent on protecting.

“I want to stress that if you come forward with what you know, we can offer you complete anonymity and I assure you that you will have our full support. Or if you don’t feel you can talk to police but you have information, you can speak to Crimestoppers anonymously.”

A dedicated information hotline has been set up on 0161 856 9775, or people can also pass information on by calling 101, or the independent charity, Crimestoppers, anonymously on 0800 555 111.

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.

At around 5.30am today (Tuesday 12 October) officers from GMP's Oldham Challenger Team executed three warrants at addresses across Newton Heath and Failsworth.

The warrants formed part of an ongoing investigation into the supply of class A drugs across Greater Manchester, as well as the criminal use of the encrypted communications platform Encrochat, often used by organised criminal groups.

During the raids, three men in their 30s were arrested on suspicion of conspiracy to supply cocaine and two of the men were further arrested on suspicion of conspiracy to supply amphetamine, entering into a money laundering agreement and possession of a prohibited weapon with intent to cause fear.

They remain in custody for questioning by detectives.

Following searches of all three properties, suspected class A and B drugs were recovered, along with over £3000 in cash, designer clothing, jewellery, phones and vehicles.

In July 2020, GMP alongside nearly every law enforcement agency across the UK came together as part of the National Crime Agency led 'Operation Venetic', focused on the takedown of 'Encrochat' - a sophisticated encrypted communications service used by OCG's.

GMP launched a series of intricate investigations bringing together 16 teams of officers from across all ten districts of Greater Manchester. Codenamed 'Operation Foam', the force wide operation has been in constant action for the past 15 months.

Detective Sergeant Alex Brown of GMP's Oldham Challenger Team, said: "Today's action is the culmination of months of intricate investigative work and is another positive result for the team in our endeavour to disrupt and dismantle the distribution and trade of drugs across our region.

"Thankfully today we have been able to remove what is suspected to be a large quantity of drugs from our community, and although we have three men in custody our searches and investigation will continue this morning and we will ensure all criminal assets are seized.

"An inordinate amount of work goes on behind the scenes to investigate the distribution of drugs and I hope today's arrests and seizures send a stark warning that GMP will do all in its power to pursue offenders and ensure no one benefits from ill-gotten gains and the sale of drugs.

"Often these investigations rely on intelligence passed to police by members of the public can often play a big part in investigations. If you have information that could aid our investigations into the trade of drugs across Greater Manchester then please get in touch with police."

Anyone with information should contact police on 101. Alternatively, details can be passed via our LiveChat function at www.gmp.police.uk or via the independent charity Crimestoppers on 0800 555 111.

You can access many of our services online at www.gmp.police.uk.

For emergencies only call 999, or 101 if it's a less urgent matter.

Officers execute daybreak raids as part of a firearms investigation in Cheetham Hill.

This morning, Thursday 21 May, officers from the North Manchester division carried out raids at two addresses in Cheetham Hill as part of an ongoing investigation into a firearms discharge, which took place last week on Monday 11 May 2020.

In the early hours of that morning, at around 1.15am, police were called to reports of between two and four gunshot sounds on Galsworthy Avenue.

No injuries were reported but some damage was caused to a vehicle on the street.

During today's raids officers seized a quantity of cash as part of the direct action. One man was arrested.

Speaking after the raids, Superintendent Rebecca Boyce, of GMPs North Manchester district, said: “First and foremost I sincerely hope that this morning’s activity shows to the people of Cheetham Hill just how seriously we continue to take incidents of this nature. We will explore every line of enquiry available to us and leave no stone unturned in our pursuit of justice.

“Guns and violence have no place on our streets; and anyone who is harbouring weapons of this nature or taking part in this kind of criminal activity should know that we do not take these incidents lightly. Anyone who brandishes a weapon within our communities and ultimately puts the lives of others at risk can expect to be investigated by us.

“As part of our ongoing commitment to protecting people and making the streets of Cheetham Hill a safer place, we have been working closely with partners, including Manchester City Council –both Adult and Children’s Services and housing providers. This prevention work is absolutely vital if we are to support those most vulnerable in our society and put a stop to this type of offending. A huge priority for us is discouraging people from taking this path and turning to this kind of criminality and I would like to take this opportunity to thank all of our partners who have continued to support us in this.

“We have been always very clear that we cannot do this alone and would like to continue to appeal to the public to help us. Often, answers lie within communities and this type of criminal activity can only be halted completely with the support of those with information. If people would prefer to speak anonymously, they can do so by contacting the independent charity Crimestoppers.”

Anyone with any information should contact police on 0161 856 3924 quoting incident number 124 of 11/05/2020. Details can also be anonymously passed to the independent charity Crimestoppers on 0800 555 111

Arbour Hill is an inner city area of Dublin, on the Northside of the River Liffey, in the Dublin 7 postal district. Arbour Hill, the road of the same name, runs west from Blackhall Place in Stoneybatter, and separates Collins Barracks, now part of the National Museum of Ireland, to the south from Arbour Hill Prison to the north, whose graveyard includes the burial plot of the signatories of the Easter Proclamation that began the 1916 Rising.

The military cemetery at Arbour Hill is the last resting place of 14 of the executed leaders of the insurrection of 1916. Among those buried there are Patrick Pearse, James Connolly and Major John Mc Bride. The leaders were executed in Kilmainham and then their bodies were transported to Arbour Hill, where they were buried.

The graves are located under a low mound on a terrace of Wicklow granite in what was once the old prison yard. The gravesite is surrounded by a limestone wall on which their names are inscribed in Irish and English. On the prison wall opposite the gravesite is a plaque with the names of other people who gave their lives in 1916.

The adjoining Church of the Sacred Heart, which is the prison chapel for Arbour Hill prison, is maintained by the Department of Defence. At the rear of the church lies the old cemetery, where lie the remains of British military personnel who died in the Dublin area in the 19th and early 20th century.

A doorway beside the 1916 memorial gives access to the Irish United Nations Veterans Association house and memorial garden.

The Descent from Mount Sinai is a fresco by the Italian Renaissance painter Cosimo Rosselli and his assistants, executed in 1481–1482 and located in the Sistine Chapel, Rome. It depicts the prophet Moses in the process of receiving and introducing the Ten Commandments.

On 27 October 1480, several Florentine painters left for Rome, where they had been called as part of the reconciliation project between Lorenzo de' Medici, the de facto ruler of Florence, and Pope Sixtus IV. The Florentines started to work in the Sistine Chapel as early as spring 1481, along with Pietro Perugino, who was already there. Rosselli brought with him his son-in-law, Piero di Cosimo, who perhaps collaborated on this painting and at least one of the others assigned by his master.

The theme of the decoration was a parallel between the stories of Moses and those of Christ, as a sign of continuity between the Old Testament and the New Testament, as well as a continuity between the divine law of the Tables and the message of Jesus, who, in turn, chose Peter (the first alleged bishop of Rome) as his successor: this would finally result in a legitimation of the latter's successors, the popes of Rome.

The painting, like others in the cycle, shows more episodes at the same time; the theme is described by the inscription on the frieze PROMULGATIO LEGIS SCRIPTE PER MOISEM. In ("Promulgation of the Written Law through Moses").

In the upper part is Moses kneeling on Mount Sinai, with a sleeping Joshua nearby: he receives the Tables of the Law from Yahweh, who appears in a luminescent cloud, surrounded by angels. In the foreground, on the left, Moses brings the Tables to the Israelites. In the background is camp of tents, with the altar of the golden calf in the middle; the Israelites, spurred by Aaron, are adoring it: the position of some of them, painted from behind, was usually used for negative characters, such as Judas Iscariot in the Last Supper. Once seeing that, Moses, in the center, gets angry and breaks the Tables on the ground. The right background depicts the punishment of the idolatrous and the receiving of the new Tables. Joshua, in the blue and yellow, appears with Moses.

The Crossing of the Red Sea is a fresco executed in 1481–1482 and located in the Sistine Chapel, Vatican City. Of uncertain attribution, it has been assigned to Cosimo Rosselli.

On 27 October 1480 several Florentine painters left for Rome, where they had been called as part of the reconciliation project between Lorenzo de' Medici, the de facto ruler of Florence, and Pope Sixtus IV. The Florentines started to work in the Sistine Chapel as early as the Spring of 1481, along with Pietro Perugino, who was already there.

The theme of the decoration was a parallel between the Stories of Moses and those of Christ, as a sign of continuity between the Old and the New Testament. A continuity also between the divine law of the Tables and the message of Jesus, who, in turn, chose Peter (the first alleged bishop of Rome) as his successor: this would finally result in a legitimation of the latter's successors, the popes of Rome.

Among the several fresco in the cycle, that of the Passage of the Red Sea was the one with the most problematic attribution. Although the name of Ghirlandaio was made by several authorities, the work's style is more reminiscent of that of Cosimo Rosselli or Biagio d'Antonio.

The scene is part of the chapel's Stories of Moses cycle, and, like other frescoes there, shows several scenes at the same time. The sequence begins from the right background, where Moses and Aaron are begging the pharaoh to free the Israelites. On the right are the Egyptian soldiers, shown in typical Italian Renaissance military garments, armor and weapons, who are drowning after the Red Sea waters, which had miraculously opened to allow the Israelites to cross them, close around them. The pharaoh is portrayed in a frantic scream, while other figures try to return to the Egyptian shore by swimming. Before the army is a column hovering over the waters: this is a representation of the fire pillar sent by Yahweh to scare the Egyptians.

In the upper central area is a hail storm, sent by God to punish the Egyptians. Also depicted are some sunrays and, more to the left, a rainbow, symbols of the upcoming liberation for the Israelite people. Similar representation of meteorological phenomena were not uncommon in the 15th-century Italian art: other examples are Fra Angelico's Martyrdom of St. Mark on the Tabernacle of the Linaioli, and several Paolo Uccello's St. George and the Drake.

On the left are the Israelites, led by a young Moses with the typical yellow garment and green cloak, and a command baton, after they have just crossed the sea. Their safeness is testified by the presence of recreational activities, such as the prophetess Miriam playing a chordophone in the foreground. They continue their trip in procession, disappearing on the left, in a naturalistic landscape. Details include a pet dog in the foreground, reminiscent of Benozzo Gozzoli's paintings in the Magi Chapel.

The Youth of Moses or The Trials of Moses is a fresco by the Italian Renaissance painter Sandro Botticelli and his workshop, executed in 1481–1482 in the Sistine Chapel, Rome (modern-day Italy).

On 27 October 1480, Botticelli, together with other Florentine painters, left for Rome where he had been called as part of the reconciliation project between Lorenzo de' Medici, the de facto ruler of Florence, and Pope Sixtus IV. The Florentines started to work in the Sistine Chapel as early as the Spring of 1481, along with Pietro Perugino, who was already there.

The theme of the decoration was a parallel between the Stories of Moses and those of Christ, as a sign of continuity between the Old and the New Testament – a continuity also between the divine law of the Tables and the message of Jesus, who, in turn, chose Peter (the first alleged bishop of Rome) as his successor: this would finally result in a legitimation of the latter's successors, the popes of Rome.

Botticelli, helped by numerous assistants, painted three scenes. On 17 February 1482 his contract was renovated, including the other scenes to complete the chapel's decoration. However, on 20 February his father died: he returned to Florence, where he remained.

Moses Leaving for Egypt is a fresco by the Italian Renaissance painter Pietro Perugino and his workshop, executed around 1482 and located in the Sistine Chapel, Rome. It depicts a journey by the prophet Moses.

The commission of the work originated in 1480, when Perugino was decorating a chapel in the Old St. Peter's Basilica in Rome. Pope Sixtus IV was pleased by his work, and decided to commission him also the decoration of the new Chapel he had built in the Vatican Palace. Due to the size of the work, Perugino was later joined by a group of painters from Florence, including Botticelli, Ghirlandaio and others.

Perugino's assistants in the Sistine Chapel included Pinturicchio. Some figures in the fresco were traditionally attributed to him, but this has been disputed by 20th-century art historians. They were painted by Andrea d'Assisi, Rocco Zoppo or, less likely, Lo Spagna or Bartolomeo della Gatta, other Perugino's collaborators of the time.

The fresco depicting the voyage of Moses is the first on the wall right to the altar, and faces the Baptism of Christ on the opposite wall.

The painting shows Moses (dressing in yellow and green as in the other frescoes of the cycle) leaving for Egypt, after he had been exiled from Midian, with Zipporah to his right. In the center, an angel asks him to circumcise his son Eliezer (scene on the right), as a sign of the alliance between Yahweh and the Israelites. The baptism, depicted on the opposite fresco, was in fact considered by several early Christian writers, including Augustine, as a kind of "spiritual circumcision". The ceremony is on the right, and includes Zipporah.

In the right background Moses and Zipporah are greeting Jethro before leaving. Natural elements include the hill landscape in the background, characterized by thin trees (including a palm, a symbol of Christian sacrifice), and the birds: two of them are mating, an allusion to the renovations cycles of the nature. On the left background is a group of shepherds. The dames with flying dresses were a common element of Florentine early Renaissance painting, used also by Ghirlandaio and Botticelli.

Pocahontas (c. 1595 – March 21, 1617)[2] was a Virginia Indian[3] woman who married an Englishman, John Rolfe, and became a celebrity in London in the last year of her life. She was a daughter of Wahunsunacawh (also known as Chief or Emperor Powhatan), who ruled an area encompassing almost all of the tribes in the Tidewater region of Virginia (called Tenakomakah at the time).

Pocahontas's formal names were Matoaka (or Matoika) and Amonute[4]; Pocahontas was a childhood nickname referring to her frolicsome nature (in the Powhatan language it meant "little wanton", according to William Strachey[5]). The eighteenth century historian William Stith claimed that "the Indians carefully concealed [her real name] from the English, and changed it to Pocahontas, out of a superstitious Fear, lest they, by the knowledge of her true Name, should be enabled to do her some hurt."[6] After her baptism, Pocahontas went by the name Rebecca, becoming Rebecca Rolfe on her marriage.

In May 1607, when the English colonists arrived in Virginia and began building settlements, Pocahontas was between twelve and fourteen years old,[7] and her father was the leader of the Powhatan Confederacy. One of the leading colonists, John Smith, subsequently recounted that he was captured by a group of Powhatan hunters and brought to Werowocomoco, one of the chief villages of the Powhatan Empire. According to Smith, he was laid across a stone and was about to be executed (by being beaten with clubs), when Pocahontas threw herself across his body: "Pocahontas, the Kings dearest daughter, when no intreaty could prevaile, got his head in her armes, and laid her owne upon his to save him from death".[8] She earned respect from the other people and the English Settlements.[9]

John Smith's version of events is the only source, and, since the 1860s, skepticism has increasingly been expressed about its veracity. One reason for such doubt is: despite having published two earlier books about Virginia, Smith's earliest surviving account of his rescue by Pocahontas dates from 1616, nearly ten years later, in a letter entreating Queen Anne to treat Pocahontas with dignity.[9] The time gap in publishing his story raises the possibility Smith may have exaggerated or invented the event to enhance Pocahontas's image; however, in a recent book, J.A.O. Lemay points out that Smith's earlier writing was primarily geographical and ethnographic in nature and did not dwell on his personal experience; hence, there was no reason for him to write down the story until this point.[10]

Further skepticism has arisen from the fact that in his True Travels of 1630, Smith told a very similar story of being rescued through the intervention of a beautiful young girl after he was captured by Turks in Hungary in 1602; Karen Kupperman suggests that he "presented those remembered events from decades earlier" when telling Pocahontas's story.[11] A different theory suggests that even if Smith's version of events was accurate from his perspective, he may in fact been involved in a ritual intended to symbolize his death and rebirth as a member of the tribe.[12][13] However, David A. Price notes that this is only guesswork, since little is known of Powhatan rituals, and there is no evidence for any similar rituals among other North American tribes.[14]

Whatever really happened, this encounter initiated a friendly relationship with Smith and the Jamestown colony, and Pocahontas would often come to the settlement and play games with the boys there.[15] During a time when the colonists were starving, "every once in four or five days, Pocahontas with her attendants brought him [Smith] so much provision that saved many of their lives that else for all this had starved with hunger."[16] As the colonists expanded further, however, some of the Virginia Indians felt their lands were threatened, and conflicts arose again.

In 1608, Pocahontas is said to have saved Smith a second time. Smith and some other colonists were invited to Werowocomoco by Chief Powhatan on friendly terms. They were treated kindly and traded with the Indians, but they missed the tide and had to spend the night. That night, Pocahontas came to Smith's hut and told him that her father was planning to send men with food who would kill them when they put down their weapons to eat. She had been told not to inform them, but she begged the Englishmen to leave. Being forewarned, the English kept their weapons ready by them even while eating, and no attack came.[17]

In 1609, an injury from a gunpowder explosion forced Smith to return to England for medical care. The English told the natives Smith was dead, that he had been captured by a French pirate, that the pirate ship had been wrecked on the Brittany coast, and that it had gone down with all hands.[18] Pocahontas believed Smith was dead until she arrived in England several years later, the wife of John Rolfe.[19]

According to William Strachey, Pocahontas married a Powhatan warrior called Kocoum at some point before 1612; nothing more is known about this marriage.[20]

There is no suggestion in any of the historical records that Smith and Pocahontas were lovers. This romantic version of the story appears only in fictionalized versions of their relationship (such as the animated version by Walt Disney-though a romance was first written about as early as the 1800s.)

In March 1613, Pocahontas was residing at Passapatanzy, a village of the Patawomecks, a Virginia Indian tribe that did some trading with Powhatans. They lived in present-day Stafford County on the Potomac River near Fredericksburg, about 65 miles (105 km) from Werowocomoco. Smith writes in his Generall Historie she had been in the care of the Patawomec chief, Japazaws (or Japazeus), since 1611 or 1612.

When two English colonists began trading with the Patawomec, they discovered Pocahontas' presence. With the help of Japazaws, they tricked Pocahontas into captivity. Their purpose, as they explained in a letter, was to ransom her for some English prisoners held by Chief Powhatan, along with various weapons and tools the Powhatans had stolen.[21] Powhatan returned the prisoners, but failed to satisfy the colonists with the amount of weapons and tools he returned, and a long standoff ensued.

During the year-long wait, Pocahontas was kept at Henricus, in modern-day Chesterfield County, Virginia. Little is known about her life there although colonist Ralph Hamor wrote she received "extraordinary courteous usage."[22] An English minister, Alexander Whitaker, taught her about Christianity and helped to improve her English. After she was baptized, she took the name Rebecca as her English name.[23]

In March 1614, the standoff built to a violent confrontation between hundreds of English and Powhatan men on the Pamunkey River. At the Powhatan town of Matchcot, the English encountered a group that included some of the senior Powhatan leaders (but not Chief Powhatan himself, who was away). The English permitted Pocahontas to talk to her countrymen; however, according to the deputy governor, Thomas Dale, Pocahontas rebuked her absent father for valuing her "less than old swords, pieces, or axes" and told them she preferred to live with the English.[24] However, Pocahontas was raped at a young age by Thomas Dale.[25][26] Pocahontas told her older sister that she was raped by Thomas Dale and she had no reason to lie about it.[25][26] Rape was one of the worst crimes in a Virginia Indian's eyes and resulted in severe punishment, even death.

During her stay in Henricus, Pocahontas met John Rolfe. Rolfe, whose English-born wife had died, had successfully cultivated a new strain of tobacco in Virginia and spent much of his time there tending to his crop. He was a pious man who agonized over the potential moral repercussions of marrying a heathen. In a long letter to the governor requesting permission to wed her, he expressed both his love for her and his belief he would be saving her soul. He claimed he was motivated not by:

"the unbridled desire of carnal affection, but for the good of this plantation, for the honor of our country, for the Glory of God, for my own salvation… namely Pocahontas, to whom my hearty and best thoughts are, and have been a long time so entangled, and enthralled in so intricate a labyrinth that I was even a-wearied to unwind myself thereout."[27]

Pocahontas's feelings about Rolfe and the marriage are unknown.

They were married on April 5, 1614. For a few years after the marriage, the couple lived together on Rolfe's plantation, Varina Farms, which was located across the James River from the new community of Henricus. They had a child, Thomas Rolfe, born on January 30, 1615.

Their marriage was unsuccessful in winning the English captives back, but it did create a climate of peace between the Jamestown colonists and Powhatan's tribes for several years; in 1615, Ralph Hamor wrote ever since the wedding "we have had friendly commerce and trade not only with Powhatan but also with his subjects round about us".

The Virginia Colony's sponsors found it difficult to lure new colonists and investors to Jamestown. They used Pocahontas as an enticement and as evidence to convince people in Europe the New World's natives could be colonized, and the settlement made safe.[30] In 1616, the Rolfes traveled to England, arriving at the port of Plymouth on the 12th of June[31] and, then journeying to London by coach in June 1616. They were accompanied by a group of around eleven other Powhatan natives including Tomocomo, a holy man.[32] John Smith was living in London at the time and, while Pocahontas was in Plymouth she learned he was still alive.[33] Smith did not meet Pocahontas at this point, but he wrote a letter to Queen Anne urging Pocahontas be treated with respect as a royal visitor, because if she were treated badly, her "present love to us and Christianity might turn to… scorn and fury", and England might lose the chance to "rightly have a Kingdom by her means".[9]

Pocahontas was entertained at various society gatherings. On January 5, 1617 she and Tomocomo were brought before the King at the Banqueting House in Whitehall Palace at a performance of Ben Jonson's masque The Vision of Delight. According to Smith, King James was so unprepossessing neither of the Natives realized whom they had met until it was explained to them afterward.[33]

Pocahontas and Rolfe lived in the suburb of Brentford, Middlesex for some time, as well as Rolfe's family home at Heacham Hall, Heacham, Norfolk. In early 1617, Smith visited them at a social gathering. According to Smith, when Pocahontas saw him "without any words, she turned about, obscured her face, as not seeming well contented" and was left alone for two or three hours. Later, they spoke more; Smith's record of what she said to him is fragmentary and enigmatic. She reminded him of the "courtesies she had done" and "you did promise Powhatan what was yours would be his, and he the like to you". She then discomfited him by calling him "father", explaining Smith had called Powhatan "father" when a stranger in Virginia, "and by the same reason so must I do you". Smith did not accept this form of address, since Pocahontas outranked him as "a King's daughter". Pocahontas then, "with a well-set countenance", said[33]

Were you not afraid to come into my father's country and caused fear in him and all his people (but me) and fear you here I should call you 'father'? I tell you then I will, and you shall call me child, and so I will be for ever and ever your countryman.

Finally, she said the natives had thought Smith dead but her father had told Tomocomo to seek him "because your countrymen will lie much".[33]

Statue of Pocahontas in Saint George's church, Gravesend, Kent, England

In March 1617, Rolfe and Pocahontas boarded a ship to return to Virginia. However, the ship had only gone as far as Gravesend on the River Thames when Pocahontas became ill.[34] She was taken ashore and died. It is unknown what caused her death but the theories range from smallpox, pneumonia, or tuberculosis to her having been poisoned. [35]According to Rolfe, she died saying "all must die, but tis enough that her child liveth."[36] Her funeral took place on March 21, 1617 in the parish of Saint George's, Gravesend. The site of her grave is unknown, but her memory is recorded in Gravesend with a life-size bronze statue at St George's Church.

This beautifully illuminated manuscript contains One hundred sayings, known in Arabic as Mi’at kalimah and in Persian as Ṣad kalimah, attribted to of ʿAlī ibn Abī Ṭālib, the fourth caliph of Islam, as well as a Persian paraphrase (dubayt) by Rashīd al-Dīn Muḥammad al-Balkhī, known as al-Waṭwāṭ (Vaṭvāṭ) (d. ca. 578 AH / 1182 CE). This polychrome text, using a number of scripts, was executed by an anonymous artist most probably in the 9th AH / 15th century.

To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.

Listen, executed in 2008 by Montclair-based sculptor Tom Nussbaum, is focused on what the artist refers to as "what it's like to listen and/or be heard." The large head has one ear to the ground, and is also well aware of the smaller figure in the other ear.

Montclair Art Museum (MAM), at 3 South Mountain Avenue, is one of the few museums in the United States devoted to American art and Native American art forms, with a collection consisting of more than 12,000 works. Chartered in 1909, thanks to the donations of artwork and funding of its two founders, Montclair residents William T. Evans, civic leader and art collector, and heiress Florence Osgood Rand Lang, the Montclair Art Museum opened its doors in 1914. The Beaux Arts building was designed by architect Albert R. Ross, at the direction of museum trustee Michel Le Brun. As the collection has grown, so too has the building housing it. The museum underwent renovations in 1924, 1931 and 2000-2001. The recent renovation doubled the museum's square footage, with architectural firm Beyer Blinder Belle at the helm.

A last station shot whilst executing my own reversing move back to the car. Pleasant juxtaposition of the two colours though the two-tone orange/yellow has almost gone on 20311, after just 7 days of operational work clearing leaf gunk of the rail-head. The consist is almost unrecognisable in colour as well and I guess at this rate of getting filthy, its hardly worthwhile to keep on cleaning the set, just for the photographers! 20311 is hailing the usual set of 'Sandite Units' and a lot of water in FEA-B RHTT A Tank Wagons, to provide the spraying function of the rail heads on predominantly passenger lines and there are similar services operating over the whole country between the 1st week in October and the 1st or 2nd week in December; Leaf Fall Season. The set finally got away, after little more than 5 minutes, at 19:46 and after a further 5 minutes, a Northern class 170 arrived and pulled into the 'Bay Platform', 6, on a terminating service, 1W45, from Sheffield; busy place it seems. HNRC class 20, 20314 is now heading the return working for the day, 3S15, to York Thrall Europa, on what will be, tomorrow, the last day of working for this pair of HNRC units. Friday saw the re-instatement of the DRS pair, 20302 and 20303 on the usual S.Yorks diagrams and as I compose these notes, there have been no issues so far... The last of the pictures will show the passage of the blue DRS pair, on the NER's line south of here, through the old Carnaby Station site, just 3km away.

Hassan Hanafi, A Somali journalist who helped al-Shabab kill five fellow reporters has been executed by firing squad.

He assisted the Islamist militant group by identifying possible targets amongst journalists between 2007 and 2011. He joined its armed wing after working for Radio Andalus, al-Shabab's mouthpiece in Somalia.

www.hiiraan.com/news4/2016/Apr/104964/somalia_s_al_shabab...

Irish Dominicans killed during the Penal Days

CHRONOLOGICAL LIST OF IRISH DOMINICANS EXECUTED UNDER THE PENAL LAWS

The massacres of the communities of Derry and Coleraine rank as the worst events. These massacres are not accurately dated and are surmised to have been in the immediate aftermath of the Flight of the Earls (14th of September, 1607). The date is somewhat symbolic in that the 14th of September is the feast of the Holy Cross – the main feast of the Irish Province of the Order of Friars Preachers. Sligo and Tralee bear the name as too did the convents of Dublin, Waterford and Limerick. Today these houses celebrate the feast of Saint Saviour on the 6th of August, the feast of the Transfiguration.Originally the feast of the Holy Cross was believed to have been the patronage of the Province.

Felix O'Connor, one of the later martyrs was Prior of Sligo but would not, naturally, have been buried in the cloister above. He died in prison in Dublin in 1689.

The period covers the seventeenth century; the most virulent persecution of Catholics and Protestant Dissenters in the United Kingdom. Apart from the massacres at Derry and Coleraine most of the events recorded took place during the reign of Charles the First and the later Cromwellian Conquest of Ireland. After the death of Cromwell and the restoration of the British monarchy all recorded deaths happened in prison and not by public execution.

EXECUTIONS IN THE REIGN OF ELIZABETH I (1558)

fr. Peter O’Ferge & 20 companions, O.P. - in Derry; stone and massacred c.1600

fr. The entire community of 32 friars, O.P. - in Colraine hanged c.1600

2 unnamed priest and 7 novices thrown overboard off Clare during deportation, 1602

EXECUTIONS IN THE REIGN OF JAMES STUART (1603)

Mr. John Burke, T.O.S.D., lay Dominican, hanged in Limerick in 1606

fr. William O'Luin, O.P. – priest in Derry hanged in 1607

fr. John O'Luin, O.P. – priest in Derry hanged in 1607

fr. Donagh O’Luin, O.P. - Prior of Derry, hanged in 1608

fr. William MacGollen, O.P. – priest in Coleraine hanged in 1614

fr. Arthur MacGeohegan, O.P. – priest hanged in 1633

EXECUTIONS IN THE REIGN OF CHARLES STUART (1625)

fr. Peter O'Higgins, O.P. - Prior of Naas, hanged in 1641

fr. Raymond Keogh, O.P. - Prior of Roscommon, hanged in 1642

fr. Cormac MacEgan, O.P. - laybrother, hanged in 1642

fr. Richard Barry, O.P. - Prior of Cashel, executed in 1647

fr. John O'Flaverty, O.P. - Prior of Coleraine, executed in 1647

Ms. Margaret of Cashel, T.O.S.D., lay Dominican, slain in 1647

fr. David Fox, O.P. - laybrother in Killmallock, hanged in 1648

fr. Donald O'Neaghten, O.P. - laybrother in Roscommon, hanged in 1648

fr. Gerald Fitzgerald, O.P. - priest in Killmallock, hanged in 1648

fr. James O'Reilly, O.P. - priest in Waterford, hanged in 1648

EXECUTIONS IN THE TIME OF OLIVER CROMWELL (1649, Lord Protector 1653)

fr. Peter Costello, O.P. - Prior of Strade, executed in 1649

fr. Richard Overton, O.P. - sub-Prior of Athy, beheaded in 1649

fr. Stephen Petit, O.P. - Prior of Mullingar, executed in 1649

fr. William Lynch, O.P. - priest in Strade, executed in 1649

fr. Dominick Dillon, O.P. - Prior of Urlar, beheaded in 1649

fr. Myles McGrath, O.P. - hanged in Clonmel in 1650

fr. Ambrose Aeneas O'Cahill, O.P. - priest in Cork, beheaded in 1651

fr. James Moran, O.P. - laybrother executed in 1651

fr. James Woulf, O.P. - priest in Limerick, hanged in 1651

fr. Terence Albert O’Brien, O.P. - Bishop of Emly, hanged in 1651

fr. Vincent Gerard Dillon, O.P. - priest in Athenry, died in prison in 1651

fr. Thomas O'Higgins, O.P. - priest in Clonmel, hanged in 1651

fr. William O'Connor, O.P. - priest in Clonmel, hanged in 1651

fr. Donatus ‘Niger’ Duff, O.P. - laybrother executed in 1651

fr. Edmund O'Beirne, O.P. - priest of Roscommon, beheaded in 1651

fr. Laurence O'Ferral, O.P. - Prior of Longford, hanged in 1651

fr. Bernard O'Ferral, O.P. - priest in Longford, hanged in 1651

fr. Stephen Petit, O.P. – priest in Athenry hanged in 1651 (same name as Mullingar man in 1649)

fr. John Collins, O.P. – priest in Limerick, hanged in 1614

fr. John O'Quillen, O.P. - priest in Athenry, executed in 1652

fr. Hugh MacGoill, O.P. - priest in Rathbran, executed in 1653

fr. David Roche, O.P. - Prior of Glentworth, deported to Barbados and died in 1653

fr. Bernard O'Kelly, O.P. - laybrother in Roscommon, hanged in 1653

fr. Thaddeus Moriarty, O.P. - Prior of Tralee, hanged in 1653

Ms. Honoria de Burgo, T.O.S.D., lay Dominican at Burrishoole, died on the run in 1653

Ms. Honoria Magaen, T.O.S.D., lay Dominican at Burrishoole, died on the run in 1653

fr. James O’Reilly, O.P. – priest in Coleraine, killed by soldiers in 1656

fr. John O’Laghlin, O.P. – Prior of Derry, strangled and beheaded in 1657

EXECUTIONS IN THE TIME OF RICHARD CROMWELL (1658)

none

DEATHS IN THE REIGN OF CHARLES STUART (1660)

fr. Raymond O'Moore, O.P. - priest in Dublin, died in prison in 1665

fr. Felix O'Connor, O.P. - Prior of Sligo, died in prison in 1679

DEATHS IN THE REIGN OF JAMES STUART (1685)

fr. John O'Morrogh, O.P. - Prior of Cork, died in prison in 1702

fr. Clement O'Callaghan, O.P. - Prior of Derry, died in prison in 1704

fr. Daniel MacDonald, O.P. - priest of Urlar, died in prison in 1707

fr. Felix MacDonald, O.P. - priest in Tulsk, died in prison in 1707

fr. Dominick MacEgan., O.P. - priest in Tralee, died in prison in 1713

fr. John Keating, O.P. - priest in Louvain (Leuven) died in prison in 1703

42 of this list had their cause opened on 17th of March, 1918 by William the Archbishop of Dublin. Beatification was granted to Terence Albert O’Brien and Peter O’Higgins by Pope John Paul II on the 27th of September, 1992.

This morning, Thursday 2 February 2017, officers executed warrants at addresses across Miles Platting and Ancoats.

The warrants were executed as part of Operation Rudow a multi-agency operation targeting organised crime and the supply of drugs across Greater Manchester.

Chief Inspector Andy Cunliffe, of GMP’s City of Manchester team, said: "Drugs ruin lives and destroy communities. We will systematically root out and dismantle groups that seek to profit from flooding our streets with drugs.

"Today, we have made arrests after executing warrants across North Manchester.

"By sharing information with our partners, we are better equipped to tackle organised crime and make it impossible for them to profit from it.

"I'd like to thank the community who came forward with information that has proved vital in making this enforcement action a success.

“We still however, need people to come forward with information to prevent people from benefiting from the proceeds of crime at the demise of others. If you know about it, report it.

"Organised crime has no place on the streets of Greater Manchester and we will continue to work tirelessly to remove the scourge of criminal gangs."

Anyone with information should contact police on 101 or Crimestoppers, anonymously, on 0800 555 111.

Executed by Sir NInian Comper in 1911-12, this angel forms part of the Rood above the altar in the Grosvenor Chapel, Mayfair in London.

Dawn raids saw officers in Oldham execute six drugs warrants as part of a crackdown on drug dealing in the district.

At around 6.15am this morning (Thursday 2 July 2020), officers from GMP’s Oldham division raided an address on Chamber Road, Coppice, and at five properties in the Glodwick area.

The action comes after concerns were raised in the community regarding the dealing of drugs in the area.

Neighbourhood Inspector Steve Prescott, of GMP’s Oldham division, said: “We hope that today’s operation demonstrates not only how keen we are to tackle drugs across the district and the Force, but also our endeavours to listen to community concerns and to act upon them.

“Today’s action is a significant part of tackling the issues around drugs that we see too often in our societies and the devastating impact they can have on individuals, their families and loved ones as well as the wider community.

“This action will have caused a huge amount of disruption for the criminals who seek to infiltrate these substances onto our streets and degrade the quality of life for so many.

“Anyone with concerns about the dealing of such drugs in their area should not hesitate to contact police; safe in the knowledge that we are prepared to strike back against those who operate in this destructive and illegal industry.”

To find out more about Greater Manchester Police please visit

www.gmp.police.uk

You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.

Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.

You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.

You can access many of our services online at www.gmp.police.uk

In 1945, a few days before the end of the war, Wehrmacht Captain Gerhard Klinkicht was ordered by City Commander Dietrich to blow the "Dom" first to pieces with 100 shells. If that is not enough, you have to continue shooting until it is completely destroyed. "But for moral reasons, Gerhard Klinkicht refused to execute this order and thus saved St. Stephen's Cathedral from total destruction.

On 14 March 2000 Gerhard Klinkicht died in Bavaria in his 86th year. A few months before his death, he presented Dr. Christoph Cardinal Schönborn a check worth around 70,000 euros for the restoration of St. Stephen's Cathedral. In total, Klinkicht donated 150,000 euros for "Our St. Stephen's Cathedral".

A memorial plaque at the foot of the high tower commemorates the savior of St. Stephen's Cathedral:

"Captain Gerhard Klinkicht thank you. By his decision of conscience he saved St. Stephen's Cathedral from destruction in April 1945. "

St. Stephen's Cathedral and the Second World War

During the Second World War, of course, hardly any restoration work could be carried out. Priority was the valuable art treasures to protect against possible bomb attacks: thus, for example, the pulpit and the tomb of Friedrich had been walled, the beautiful, colorful glass panes were removed, the giant gate secured and movable art objects brought into the catacombs.

On the night of April 11 to 12, 1945, the scaffolding on the north tower began to burn. Since there was no water to extinguish, the fire could spread to the roof. As a result of the fire, the Pummerin collapsed, including the belfry, the great organ was destroyed, the medieval choir stalls were burned and the vaults of the central and south choir collapsed: essential substance of St. Stephen's Cathedral was lost.

Yet 1945 was begun with the reconstruction of St. Stephen's Cathedral. From 1945 to 1948, the back of the cathedral was used as a church, while the choir (separated by a wall) was restored. In 1952, the choir was solemnly opened and the new Pummerin - a gift from Upper Austria - brought to Vienna.

Actions such as the "roof tile action" (a roof tile cost 5 shillings) or the Dombaulotterie (cathedral building lottery) contributed significantly to the rapid reconstruction of St. Stephen's Cathedral. The material that was used in 1945 (St. Margarethner limestone), was basically good. In some cases, however, layers were used that were biologically interfused and thus vulnerable. This material is still being replaced today.

In 1945 it was also considered to build a flat roof (such as the Milan Cathedral) instead of the steep Gothic roof. The idea was rejected.

The year 1960 marked the end of the reconstruction, from this point on one speaks of restoration work.

Wehrmachtshauptmann Gerhard Klinkicht erhielt 1945 einige Tage vor Kriegsende von Stadtkommandant Dietrich den Befehl, den „... Dom zunächst mit 100 Granaten in Schutt und Asche zu legen. Sollte das nicht ausreichen, ist bis zu seiner völligen Zerstörung weiterzuschießen." Doch Gerhard Klinkicht verweigerte aus moralischen Gründen die Ausführung dieses Befehls und rettete damit den Stephansdom vor der totalen Zerstörung.

Am 14. März 2000 ist Gerhard Klinkicht in Bayern im 86. Lebensjahr verstorben. Einige Monate vor seinem Tod überreichte er Dr. Christoph Kardinal Schönborn einen Scheck im Wert von rund 70.000 Euro für die Restaurierung des Stephansdoms. Insgesamt spendete Klinkicht 150.000 Euro für „Unser Stephansdom“.

Eine Gedenktafel am Fuß des Hochturms erinnert an den Retter des Stephansdoms:

„Hauptmann Gerhard Klinkicht zum Dank. Durch seine Gewissensentscheidung bewahrte er im April 1945 den Stephansdom vor der Zerstörung."

Der Stephansdom und der Zweite Weltkrieg

Während des Zweiten Weltkriegs konnten selbstverständlich kaum Restaurierungsarbeiten durchgeführt werden. Vorrangig waren die wertvollen Kunstschätze vor möglichen Bombeneinschlägen zu schützen: So wurden z. B. die Kanzel und das Friedrichsgrab ummauert, die schönen, bunten Glasscheiben wurden ausgebaut, das Riesentor gesichert und bewegliche Kunstgegenstände in die Katakomben gebracht.

In der Nacht von 11. auf 12. April 1945 begann das Gerüst auf dem Nordturm zu brennen. Da kein Wasser zum Löschen vorhanden war, konnte sich das Feuer auf das Dach ausbreiten. Infolge des Brandes stürzte die Pummerin samt Glockenstuhl herab, die große Orgel wurde zerstört, das mittelalterliche Chorgestühl verbrannte und das Gewölbe des Mittel- und Südchores stürzte ein: Wesentliche Substanz des Stephansdoms war verloren.

Noch 1945 wurde mit dem Wiederaufbau des Stephansdoms begonnen. In den Jahren 1945 bis 1948 wurde der hintere Teil des Doms als Kirche verwendet, während der Chor (durch eine Wand getrennt) wiederhergestellt wurde. 1952 wurde der Chor feierlich eröffnet und die neue Pummerin – ein Geschenk Oberösterreichs – nach Wien gebracht.

Aktionen wie die „Dachziegelaktion“ (ein Dachziegel kostete 5 Schilling) oder die Dombaulotterie trugen wesentlich zum raschen Wiederaufbau des Stephansdoms bei. Das Material, das 1945 verwendet wurde (St. Margarethner Kalksandstein), war grundsätzlich gut. Teilweise kamen aber Schichten zum Einsatz, die biologisch durchsetzt und somit anfällig waren. Noch heute wird dieses Material ausgetauscht.

1945 wurde auch überlegt, ein Flachdach (wie z. B. am Mailänder Dom) anstelle des steilen gotischen Daches zu errichten. Die Idee wurde jedoch verworfen.

Das Jahr 1960 markiert das Ende des Wiederaufbaus, ab diesem Zeitpunkt spricht man von Restaurierungsarbeiten.

www.stephansdom.at/restaurierung_zweiter_weltkrieg.htm

I executed a long planned B7 orbital move today, though I ran into a bit of trouble approaching Shepherds Bush when a water main ruptured. In another stunning piece of customer service, the route 31 journey was curtailed mid stops in a traffic jam between Royal Crescent and Holland Park Roundabout with passengers told to walk, in order that VNW32389 could turn round at said roundabout to head back to Camden Town, which was also a shame as it was a loud beast I was going to do to White City...

The Tower Transit machine is seen negotiating the river opposite the Hilton Hotel. 8/9/16.

What craziness is this, a day in that London on a weekday? Well, working one day last weekend, and another next weekend, meant I took a day in Lieu.

So there.

And top of my list of places to visit was St Magnus. This would be the fifth time I have tried to get inside, and the first since I wrote to the church asking whether they would be open a particular Saturday, and then any Saturday. Letters which were ignored

So, I walked out of Monument Station, down the hill there was St Magnus: would it be open?

It was, and inside it was a box, nay a treasure chest of delights.

--------------------------------------------------------------

St Magnus the Martyr, London Bridge is a Church of England church and parish within the City of London. The church, which is located in Lower Thames Street near The Monument to the Great Fire of London,[1] is part of the Diocese of London and under the pastoral care of the Bishop of London and the Bishop of Fulham.[2] It is a Grade I listed building.[3] The rector uses the title "Cardinal Rector". [4]

St Magnus lies on the original alignment of London Bridge between the City and Southwark. The ancient parish was united with that of St Margaret, New Fish Street, in 1670 and with that of St Michael, Crooked Lane, in 1831.[5] The three united parishes retained separate vestries and churchwardens.[6] Parish clerks continue to be appointed for each of the three parishes.[7]

St Magnus is the guild church of the Worshipful Company of Fishmongers and the Worshipful Company of Plumbers, and the ward church of the Ward of Bridge and Bridge Without. It is also twinned with the Church of the Resurrection in New York City.[8]

Its prominent location and beauty has prompted many mentions in literature.[9] In Oliver Twist Charles Dickens notes how, as Nancy heads for her secret meeting with Mr. Brownlow and Rose Maylie on London Bridge, "the tower of old Saint Saviour's Church, and the spire of Saint Magnus, so long the giant-warders of the ancient bridge, were visible in the gloom". The church's spiritual and architectural importance is celebrated in the poem The Waste Land by T. S. Eliot, who adds in a footnote that "the interior of St. Magnus Martyr is to my mind one of the finest among Wren's interiors".[10] One biographer of Eliot notes that at first he enjoyed St Magnus aesthetically for its "splendour"; later he appreciated its "utility" when he came there as a sinner.

The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April in or around 1116 (the precise year is unknown).[12] He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival.[13] Magnus had a reputation for piety and gentleness and was canonised in 1135. St. Ronald, the son of Magnus's sister Gunhild Erlendsdotter, became Earl of Orkney in 1136 and in 1137 initiated the construction of St. Magnus Cathedral in Kirkwall.[14] The story of St. Magnus has been retold in the 20th century in the chamber opera The Martyrdom of St Magnus (1976)[15] by Sir Peter Maxwell Davies, based on George Mackay Brown's novel Magnus (1973).

he identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926.[16] Following this decision a patronal festival service was held on 16 April 1926.[17] In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century).[18] However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades."[19] For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea.[20] The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age',[21] and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus".[22] A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century,[23] but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921

A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan.[25] However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation.[26] A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery,[27] and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication.[28] Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.

Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders.[30] A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower.[31] St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area[32] and was certainly in existence by 1128-33.[33]

The small ancient parish[34] extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street.[35] The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located immediately West of the bridge, and Fish Wharf, which was to the South of the church. The latter was of considerable importance as the fishmongers had their shops on the wharf. The tenement was devised by Andrew Hunte to the Rector and Churchwardens in 1446.[36] The ancient parish was situated in the South East part of Bridge Ward, which had evolved in the 11th century between the embankments to either side of the bridge.[37]

In 1182 the Abbot of Westminster and the Prior of Bermondsey agreed that the advowson of St Magnus should be divided equally between them. Later in the 1180s, on their presentation, the Archdeacon of London inducted his nephew as parson.

Between the late Saxon period and 1209 there was a series of wooden bridges across the Thames, but in that year a stone bridge was completed.[39] The work was overseen by Peter de Colechurch, a priest and head of the Fraternity of the Brethren of London Bridge. The Church had from early times encouraged the building of bridges and this activity was so important it was perceived to be an act of piety - a commitment to God which should be supported by the giving of alms. London’s citizens made gifts of land and money "to God and the Bridge".[40] The Bridge House Estates became part of the City's jurisdiction in 1282.

Until 1831 the bridge was aligned with Fish Street Hill, so the main entrance into the City from the south passed the West door of St Magnus on the north bank of the river.[41] The bridge included a chapel dedicated to St Thomas Becket[42] for the use of pilgrims journeying to Canterbury Cathedral to visit his tomb.[43] The chapel and about two thirds of the bridge were in the parish of St Magnus. After some years of rivalry a dispute arose between the church and the chapel over the offerings given to the chapel by the pilgrims. The matter was resolved by the brethren of the chapel making an annual contribution to St Magnus.[44] At the Reformation the chapel was turned into a house and later a warehouse, the latter being demolished in 1757-58.

The church grew in importance. On 21 November 1234 a grant of land was made to the parson of St Magnus for the enlargement of the church.[45] The London eyre of 1244 recorded that in 1238 "A thief named William of Ewelme of the county of Buckingham fled to the church of St. Magnus the Martyr, London, and there acknowledged the theft and abjured the realm. He had no chattels."[46] Another entry recorded that "The City answers saying that the church of ... St. Magnus the Martyr ... which [is] situated on the king's highway ... ought to belong to the king and be in his gift".[47] The church presumably jutted into the road running to the bridge, as it did in later times.[48] In 1276 it was recorded that "the church of St. Magnus the Martyr is worth £15 yearly and Master Geoffrey de la Wade now holds it by the grant of the prior of Bermundeseie and the abbot of Westminster to whom King Henry conferred the advowson by his charter.

In 1274 "came King Edward and his wife [Eleanor] from the Holy Land and were crowned at Westminster on the Sunday next after the Feast of the Assumption of Our Lady [15 August], being the Feast of Saint Magnus [19 August]; and the Conduit in Chepe ran all the day with red wine and white wine to drink, for all such as wished."[50] Stow records that "in the year 1293, for victory obtained by Edward I against the Scots, every citizen, according to their several trade, made their several show, but especially the fishmongers" whose solemn procession including a knight "representing St Magnus, because it was upon St Magnus' day".

An important religious guild, the Confraternity de Salve Regina, was in existence by 1343, having been founded by the "better sort of the Parish of St Magnus" to sing the anthem 'Salve Regina' every evening.[51] The Guild certificates of 1389 record that the Confraternity of Salve Regina and the guild of St Thomas the Martyr in the chapel on the bridge, whose members belonged to St Magnus parish, had determined to become one, to have the anthem of St Thomas after the Salve Regina and to devote their united resources to restoring and enlarging the church of St Magnus.[52] An Act of Parliament of 1437[53] provided that all incorporated fraternities and companies should register their charters and have their ordinances approved by the civic authorities.[54] Fear of enquiry into their privileges may have led established fraternities to seek a firm foundation for their rights. The letters patent of the fraternity of St Mary and St Thomas the Martyr of Salve Regina in St Magnus dated 26 May 1448 mention that the fraternity had petitioned for a charter on the grounds that the society was not duly founded.

In the mid-14th century the Pope was the Patron of the living and appointed five rectors to the benefice.[56]

Henry Yevele, the master mason whose work included the rebuilding of Westminster Hall and the naves of Westminster Abbey and Canterbury Cathedral, was a parishioner and rebuilt the chapel on London Bridge between 1384 and 1397. He served as a warden of London Bridge and was buried at St Magnus on his death in 1400. His monument was extant in John Stow's time, but was probably destroyed by the fire of 1666.[57]

Yevele, as the King’s Mason, was overseen by Geoffrey Chaucer in his capacity as the Clerk of the King's Works. In The General Prologue of Chaucer's The Canterbury Tales the five guildsmen "were clothed alle in o lyveree Of a solempne and a greet fraternitee"[58] and may be thought of as belonging to the guild in the parish of St Magnus, or one like it.[59] Chaucer's family home was near to the bridge in Thames Street.

n 1417 a dispute arose concerning who should take the place of honour amongst the rectors in the City churches at the Whit Monday procession, a place that had been claimed from time to time by the rectors of St Peter Cornhill, St Magnus the Martyr and St Nicholas Cole Abbey. The Mayor and Aldermen decided that the Rector of St Peter Cornhill should take precedence.[61]

St Magnus Corner at the north end of London Bridge was an important meeting place in mediaeval London, where notices were exhibited, proclamations read out and wrongdoers punished.[62] As it was conveniently close to the River Thames, the church was chosen by the Bishop between the 15th and 17th centuries as a convenient venue for general meetings of the clergy in his diocese.[63] Dr John Young, Bishop of Callipolis (rector of St Magnus 1514-15) pronounced judgement on 16 December 1514 (with the Bishop of London and in the presence of Thomas More, then under-sheriff of London) in the heresy case concerning Richard Hunne.[64]

In pictures from the mid-16th century the old church looks very similar to the present-day St Giles without Cripplegate in the Barbican.[65] According to the martyrologist John Foxe, a woman was imprisoned in the 'cage' on London Bridge in April 1555 and told to "cool herself there" for refusing to pray at St Magnus for the recently deceased Pope Julius III.[66]

Simon Lowe, a Member of Parliament and Master of the Merchant Taylors' Company during the reign of Queen Mary and one of the jurors who acquitted Sir Nicholas Throckmorton in 1554, was a parishioner.[67] He was a mourner at the funeral of Maurice Griffith, Bishop of Rochester from 1554 to 1558 and Rector of St Magnus from 1537 to 1558, who was interred in the church on 30 November 1558 with much solemnity. In accordance with the Catholic church's desire to restore ecclesiastical pageantry in England, the funeral was a splendid affair, ending in a magnificent dinner.

Lowe was included in a return of recusants in the Diocese of Rochester in 1577,[69] but was buried at St Magnus on 6 February 1578.[70] Stow refers to his monument in the church. His eldest son, Timothy (died 1617), was knighted in 1603. His second son, Alderman Sir Thomas Lowe (1550–1623), was Master of the Haberdashers' Company on several occasions, Sheriff of London in 1595/96, Lord Mayor in 1604/05 and a Member of Parliament for London.[71] His youngest son, Blessed John Lowe (1553–1586), having originally been a Protestant minister, converted to Roman Catholicism, studied for the priesthood at Douay and Rome and returned to London as a missionary priest.[72] His absence had already been noted; a list of 1581 of "such persons of the Diocese of London as have any children ... beyond the seas" records "John Low son to Margaret Low of the Bridge, absent without licence four years". Having gained 500 converts to Catholicism between 1583 and 1586, he was arrested whilst walking with his mother near London Bridge, committed to The Clink and executed at Tyburn on 8 October 1586.[73] He was beatified in 1987 as one of the eighty-five martyrs of England and Wales.

Sir William Garrard, Master of the Haberdashers' Company, Alderman, Sheriff of London in 1553/53, Lord Mayor in 1555/56 and a Member of Parliament was born in the parish and buried at St Magnus in 1571.[74] Sir William Romney, merchant, philanthropist, Master of the Haberdashers' Company, Alderman for Bridge Within and Sheriff of London in 1603/04[75] was married at St Magnus in 1582. Ben Jonson is believed to have been married at St Magnus in 1594.[76]

The patronage of St Magnus, having previously been in the Abbots and Convents of Westminster and Bermondsey (who presented alternatively), fell to the Crown on the suppression of the monasteries. In 1553, Queen Mary, by letters patent, granted it to the Bishop of London and his successors.[77]

The church had a series of distinguished rectors in the second half of the 16th and first half of the 17th century, including Myles Coverdale (Rector 1564-66), John Young (Rector 1566-92), Theophilus Aylmer (Rector 1592-1625), (Archdeacon of London and son of John Aylmer), and Cornelius Burges (Rector 1626-41). Coverdale was buried in the chancel of St Bartholomew-by-the-Exchange, but when that church was pulled down in 1840 his remains were removed to St Magnus.[78]

On 5 November 1562 the churchwardens were ordered to break, or cause to be broken, in two parts all the altar stones in the church.[79] Coverdale, an anti-vestiarian, was Rector at the peak of the vestments controversy. In March 1566 Archbishop Parker caused great consternation among many clergy by his edicts prescribing what was to be worn and by his summoning the London clergy to Lambeth to require their compliance. Coverdale excused himself from attending.[80] Stow records that a non-conforming Scot who normally preached at St Magnus twice a day precipitated a fight on Palm Sunday 1566 at Little All Hallows in Thames Street with his preaching against vestments.[81] Coverdale's resignation from St Magnus in summer 1566 may have been associated with these events. Separatist congregations started to emerge after 1566 and the first such, who called themselves 'Puritans' or 'Unspottyd Lambs of the Lord', was discovered close to St Magnus at Plumbers' Hall in Thames Street on 19 June 1567.

St Magnus narrowly escaped destruction in 1633. A later edition of Stow's Survey records that "On the 13th day of February, between eleven and twelve at night, there happened in the house of one Briggs, a Needle-maker near St Magnus Church, at the North end of the Bridge, by the carelessness of a Maid-Servant setting a tub of hot sea-coal ashes under a pair of stairs, a sad and lamentable fire, which consumed all the buildings before eight of the clock the next morning, from the North end of the Bridge to the first vacancy on both sides, containing forty-two houses; water then being very scarce, the Thames being almost frozen over."[83] Susannah Chambers "by her last will & testament bearing date 28th December 1640 gave the sum of Twenty-two shillings and Sixpence Yearly for a Sermon to be preached on the 12th day of February in every Year within the Church of Saint Magnus in commemoration of God's merciful preservation of the said Church of Saint Magnus from Ruin, by the late and terrible Fire on London Bridge. Likewise Annually to the Poor the sum of 17/6."[84] The tradition of a "Fire Sermon" was revived on 12 February 2004, when the first preacher was the Rt Revd and Rt Hon Richard Chartres, Bishop of London.

Parliamentarian rule and the more Protestant ethos of the 1640s led to the removal or destruction of "superstitious" and "idolatrous" images and fittings. Glass painters such as Baptista Sutton, who had previously installed "Laudian innovations", found new employment by repairing and replacing these to meet increasingly strict Protestant standards. In January 1642 Sutton replaced 93 feet of glass at St Magnus and in June 1644 he was called back to take down the "painted imagery glass" and replace it.[86] In June 1641 "rail riots" broke out at a number of churches. This was a time of high tension following the trial and execution of the Earl of Strafford and rumours of army and popish plots were rife. The Protestation Oath, with its pledge to defend the true religion "against all Popery and popish innovation", triggered demands from parishioners for the removal of the rails as popish innovations which the Protestation had bound them to reform. The minister arranged a meeting between those for and against the pulling down of the rails, but was unsuccessful in reaching a compromise and it was feared that they would be demolished by force.[87] However, in 1663 the parish resumed Laudian practice and re-erected rails around its communion table.[88]

Joseph Caryl was incumbent from 1645 until his ejection in 1662. In 1663 he was reportedly living near London Bridge and preaching to an Independent congregation that met at various places in the City.[89]

During the Great Plague of 1665, the City authorities ordered fires to be kept burning night and day, in the hope that the air would be cleansed. Daniel Defoe's semi-fictictional, but highly realistic, work A Journal of the Plague Year records that one of these was "just by St Magnus Church"

Despite its escape in 1633, the church was one of the first buildings to be destroyed in the Great Fire of London in 1666.[91] St Magnus stood less than 300 yards from the bakehouse of Thomas Farriner in Pudding Lane where the fire started. Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.[92]

The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren, the body of the church being substantially complete by 1676.[93] At a cost of £9,579 19s 10d St Magnus was one of Wren's most expensive churches.[94] The church of St Margaret New Fish Street was not rebuilt after the fire and its parish was united to that of St Magnus.

The chancels of many of Wren’s city churches had chequered marble floors and the chancel of St Magnus is an example,[95] the parish agreeing after some debate to place the communion table on a marble ascent with steps[96] and to commission altar rails of Sussex wrought iron. The nave and aisles are paved with freestone flags. A steeple, closely modelled on one built between 1614 and 1624 by François d'Aguilon and Pieter Huyssens for the church of St Carolus Borromeus in Antwerp, was added between 1703 and 1706.[97] London's skyline was transformed by Wren's tall steeples and that of St Magnus is considered to be one his finest.[98]

The large clock projecting from the tower was a well-known landmark in the city as it hung over the roadway of Old London Bridge.[99] It was presented to the church in 1709 by Sir Charles Duncombe[100] (Alderman for the Ward of Bridge Within and, in 1708/09, Lord Mayor of London). Tradition says "that it was erected in consequence of a vow made by the donor, who, in the earlier part of his life, had once to wait a considerable time in a cart upon London Bridge, without being able to learn the hour, when he made a promise, that if he ever became successful in the world, he would give to that Church a public clock ... that all passengers might see the time of day."[101] The maker was Langley Bradley, a clockmaker in Fenchurch Street, who had worked for Wren on many other projects, including the clock for the new St Paul's Cathedral. The sword rest in the church, designed to hold the Lord Mayor's sword and mace when he attended divine service "in state", dates from 1708.

Duncombe and his benefactions to St Magnus feature prominently in Daniel Defoe's The True-Born Englishman, a biting satire on critics of William III that went through several editions from 1700 (the year in which Duncombe was elected Sheriff).

Shortly before his death in 1711, Duncombe commissioned an organ for the church, the first to have a swell-box, by Abraham Jordan (father and son).[103] The Spectator announced that "Whereas Mr Abraham Jordan, senior and junior, have, with their own hands, joinery excepted, made and erected a very large organ in St Magnus' Church, at the foot of London Bridge, consisting of four sets of keys, one of which is adapted to the art of emitting sounds by swelling notes, which never was in any organ before; this instrument will be publicly opened on Sunday next [14 February 1712], the performance by Mr John Robinson. The above-said Abraham Jordan gives notice to all masters and performers, that he will attend every day next week at the said Church, to accommodate all those gentlemen who shall have a curiosity to hear it".[104]

The organ case, which remains in its original state, is looked upon as one of the finest existing examples of the Grinling Gibbons's school of wood carving.[105] The first organist of St Magnus was John Robinson (1682–1762), who served in that role for fifty years and in addition as organist of Westminster Abbey from 1727. Other organists have included the blind organist George Warne (1792–1868, organist 1820-26 until his appointment to the Temple Church), James Coward (1824–80, organist 1868-80 who was also organist to the Crystal Palace and renowned for his powers of improvisation) and George Frederick Smith FRCO (1856–1918, organist 1880-1918 and Professor of Music at the Guildhall School of Music).[106] The organ has been restored several times - in 1760, 1782, 1804, 1855, 1861, 1879, 1891, 1924, 1949 after wartime damage and 1997 - since it was first built.[107] Sir Peter Maxwell Davies was one of several patrons of the organ appeal in the mid-1990s[108] and John Scott gave an inaugural recital on 20 May 1998 following the completion of that restoration.[109] The instrument has an Historic Organ Certificate and full details are recorded in the National Pipe Organ Register.[110]

The hymn tune "St Magnus", usually sung at Ascensiontide to the text "The head that once was crowned with thorns", was written by Jeremiah Clarke in 1701 and named for the church.

Canaletto drew St Magnus and old London Bridge as they appeared in the late 1740s.[112] Between 1756 and 1762, under the London Bridge Improvement Act of 1756 (c. 40), the Corporation of London demolished the buildings on London Bridge to widen the roadway, ease traffic congestion and improve safety for pedestrians.[113] The churchwardens’ accounts of St Magnus list many payments to those injured on the Bridge and record that in 1752 a man was crushed to death between two carts.[114] After the House of Commons had resolved upon the alteration of London Bridge, the Rev Robert Gibson, Rector of St Magnus, applied to the House for relief; stating that 48l. 6s. 2d. per annum, part of his salary of 170l. per annum, was assessed upon houses on London Bridge; which he should utterly lose by their removal unless a clause in the bill about to be passed should provide a remedy.[115] Accordingly, Sections 18 and 19 of 1756 Act provided that the relevant amounts of tithe and poor rate should be a charge on the Bridge House Estates.[116]

A serious fire broke out on 18 April 1760 in an oil shop at the south east corner of the church, which consumed most of the church roof and did considerable damage to the fabric. The fire burnt warehouses to the south of the church and a number of houses on the northern end of London Bridge.

As part of the bridge improvements, overseen by the architect Sir Robert Taylor, a new pedestrian walkway was built along the eastern side of the bridge. With the other buildings gone St Magnus blocked the new walkway.[117] As a consequence it was necessary in 1762 to 1763 to remove the vestry rooms at the West end of the church and open up the side arches of the tower so that people could pass underneath the tower.[118] The tower’s lower storey thus became an external porch. Internally a lobby was created at the West end under the organ gallery and a screen with fine octagonal glazing inserted. A new Vestry was built to the South of the church.[119] The Act also provided that the land taken from the church for the widening was "to be considered ... as part of the cemetery of the said church ... but if the pavement thereof be broken up on account of the burying of any persons, the same shall be ... made good ... by the churchwardens"

Soldiers were stationed in the Vestry House of St Magnus during the Gordon Riots in June 1780.[121]

By 1782 the noise level from the activities of Billingsgate Fish Market had become unbearable and the large windows on the north side of the church were blocked up leaving only circular windows high up in the wall.[122] At some point between the 1760s and 1814 the present clerestory was constructed with its oval windows and fluted and coffered plasterwork.[123] J. M. W. Turner painted the church in the mid-1790s.[124]

The rector of St Magnus between 1792 and 1808, following the death of Robert Gibson on 28 July 1791,[125] was Thomas Rennell FRS. Rennell was President of Sion College in 1806/07. There is a monument to Thomas Leigh (Rector 1808-48 and President of Sion College 1829/30,[126] at St Peter's Church, Goldhanger in Essex.[127] Richard Hazard (1761–1837) was connected with the church as sexton, parish clerk and ward beadle for nearly 50 years[128] and served as Master of the Parish Clerks' Company in 1831/32.[129]

In 1825 the church was "repaired and beautified at a very considerable expense. During the reparation the east window, which had been closed, was restored, and the interior of the fabric conformed to the state in which it was left by its great architect, Sir Christopher Wren. The magnificent organ ... was taken down and rebuilt by Mr Parsons, and re-opened, with the church, on the 12th February, 1826".[130] Unfortunately, as a contemporary writer records, "On the night of the 31st of July, 1827, [the church's] safety was threatened by the great fire which consumed the adjacent warehouses, and it is perhaps owing to the strenuous and praiseworthy exertions of the firemen, that the structure exists at present. ... divine service was suspended and not resumed until the 20th January 1828. In the interval the church received such tasteful and elegant decorations, that it may now compete with any church in the metropolis.

In 1823 royal assent was given to ‘An Act for the Rebuilding of London Bridge’ and in 1825 John Garratt, Lord Mayor and Alderman of the Ward of Bridge Within, laid the first stone of the new London Bridge.[132] In 1831 Sir John Rennie’s new bridge was opened further upstream and the old bridge demolished. St Magnus ceased to be the gateway to London as it had been for over 600 years. Peter de Colechurch[133] had been buried in the crypt of the chapel on the bridge and his bones were unceremoniously dumped in the River Thames.[134] In 1921 two stones from Old London Bridge were discovered across the road from the church. They now stand in the churchyard.

Wren's church of St Michael Crooked Lane was demolished, the final service on Sunday 20 March 1831 having to be abandoned due to the effects of the building work. The Rector of St Michael preached a sermon the following Sunday at St Magnus lamenting the demolition of his church with its monuments and "the disturbance of the worship of his parishioners on the preceeding Sabbath".[135] The parish of St Michael Crooked Lane was united to that of St Magnus, which itself lost a burial ground in Church Yard Alley to the approach road for the new bridge.[136] However, in substitution it had restored to it the land taken for the widening of the old bridge in 1762 and was also given part of the approach lands to the east of the old bridge.[137] In 1838 the Committee for the London Bridge Approaches reported to Common Council that new burial grounds had been provided for the parishes of St Michael, Crooked Lane and St Magnus, London Bridge.

Depictions of St Magnus after the building of the new bridge, seen behind Fresh Wharf and the new London Bridge Wharf, include paintings by W. Fenoulhet in 1841 and by Charles Ginner in 1913.[139] This prospect was affected in 1924 by the building of Adelaide House to a design by John James Burnet,[140] The Times commenting that "the new ‘architectural Matterhorn’ ... conceals all but the tip of the church spire".[141] There was, however, an excellent view of the church for a few years between the demolition of Adelaide Buildings and the erection of its replacement.[142] Adelaide House is now listed.[143] Regis House, on the site of the abandoned King William Street terminus of the City & South London Railway (subsequently the Northern Line),[144] and the Steam Packet Inn, on the corner of Lower Thames Street and Fish Street Hill,[145] were developed in 1931.

By the early 1960s traffic congestion had become a problem[147] and Lower Thames Street was widened over the next decade[148] to form part of a significant new east-west transport artery (the A3211).[149] The setting of the church was further affected by the construction of a new London Bridge between 1967 and 1973.[150] The New Fresh Wharf warehouse to the east of the church, built in 1939, was demolished in 1973-4 following the collapse of commercial traffic in the Pool of London[151] and, after an archaeological excavation,[152] St Magnus House was constructed on the site in 1978 to a design by R. Seifert & Partners.[153] This development now allows a clear view of the church from the east side.[154] The site to the south east of The Monument (between Fish Street Hill and Pudding Lane), formerly predominantly occupied by fish merchants,[155] was redeveloped as Centurion House and Gartmore (now Providian) House at the time of the closure of old Billingsgate Market in January 1982.[156] A comprehensive redevelopment of Centurion House began in October 2011 with completion planned in 2013.[157] Regis House, to the south west of The Monument, was redeveloped by Land Securities PLC in 1998.[158]

The vista from The Monument south to the River Thames, over the roof of St Magnus, is protected under the City of London Unitary Development Plan,[159] although the South bank of the river is now dominated by The Shard. Since 2004 the City of London Corporation has been exploring ways of enhancing the Riverside Walk to the south of St Magnus.[160] Work on a new staircase to connect London Bridge to the Riverside Walk is due to commence in March 2013.[161] The story of St Magnus's relationship with London Bridge and an interview with the rector featured in the television programme The Bridges That Built London with Dan Cruickshank, first broadcast on BBC Four on 14 June 2012.[162] The City Corporation's 'Fenchurch and Monument Area Enhancement Strategy' of August 2012 recommended ways of reconnecting St Magnus and the riverside to the area north of Lower Thames Street.

A lectureship at St Michael Crooked Lane, which was transferred to St Magnus in 1831, was endowed by the wills of Thomas and Susannah Townsend in 1789 and 1812 respectively.[164] The Revd Henry Robert Huckin, Headmaster of Repton School from 1874 to 1882, was appointed Townsend Lecturer at St Magnus in 1871.[165]

St Magnus narrowly escaped damage from a major fire in Lower Thames Street in October 1849.

During the second half of the 19th century the rectors were Alexander McCaul, DD (1799–1863, Rector 1850-63), who coined the term 'Judaeo Christian' in a letter dated 17 October 1821,[167] and his son Alexander Israel McCaul (1835–1899, curate 1859-63, rector 1863-99). The Revd Alexander McCaul Sr[168] was a Christian missionary to the Polish Jews, who (having declined an offer to become the first Anglican Bishop in Jerusalem)[169] was appointed professor of Hebrew and rabbinical literature at King's College, London in 1841. His daughter, Elizabeth Finn (1825–1921), a noted linguist, founded the Distressed Gentlefolk Aid Association (now known as Elizabeth Finn Care).[170]

In 1890 it was reported that the Bishop of London was to hold an inquiry as to the desirability of uniting the benefices of St George Botolph Lane and St Magnus. The expectation was a fusion of the two livings, the demolition of St George’s and the pensioning of "William Gladstone’s favourite Canon", Malcolm MacColl. Although services ceased there, St George’s was not demolished until 1904. The parish was then merged with St Mary at Hill rather than St Magnus.[171]

The patronage of the living was acquired in the late 19th century by Sir Henry Peek Bt. DL MP, Senior Partner of Peek Brothers & Co of 20 Eastcheap, the country's largest firm of wholesale tea brokers and dealers, and Chairman of the Commercial Union Assurance Co. Peek was a generous philanthropist who was instrumental in saving both Wimbledon Common and Burnham Beeches from development. His grandson, Sir Wilfred Peek Bt. DSO JP, presented a cousin, Richard Peek, as rector in 1904. Peek, an ardent Freemason, held the office of Grand Chaplain of England. The Times recorded that his memorial service in July 1920 "was of a semi-Masonic character, Mr Peek having been a prominent Freemason".[172] In June 1895 Peek had saved the life of a young French girl who jumped overboard from a ferry midway between Dinard and St Malo in Brittany and was awarded the bronze medal of the Royal Humane Society and the Gold Medal 1st Class of the Sociâetâe Nationale de Sauvetage de France.[173]

In November 1898 a memorial service was held at St Magnus for Sir Stuart Knill Bt. (1824–1898), head of the firm of John Knill and Co, wharfingers, and formerly Lord Mayor and Master of the Plumbers' Company.[174] This was the first such service for a Roman Catholic taken in an Anglican church.[175] Sir Stuart's son, Sir John Knill Bt. (1856-1934), also served as Alderman for the Ward of Bridge Within, Lord Mayor and Master of the Plumbers' Company.

Until 1922 the annual Fish Harvest Festival was celebrated at St Magnus.[176] The service moved in 1923 to St Dunstan in the East[177] and then to St Mary at Hill, but St Magnus retained close links with the local fish merchants until the closure of old Billingsgate Market. St Magnus, in the 1950s, was "buried in the stink of Billingsgate fish-market, against which incense was a welcome antidote".

A report in 1920 proposed the demolition of nineteen City churches, including St Magnus.[179] A general outcry from members of the public and parishioners alike prevented the execution of this plan.[180] The members of the City Livery Club passed a resolution that they regarded "with horror and indignation the proposed demolition of 19 City churches" and pledged the Club to do everything in its power to prevent such a catastrophe.[181] T. S. Eliot wrote that the threatened churches gave "to the business quarter of London a beauty which its hideous banks and commercial houses have not quite defaced. ... the least precious redeems some vulgar street ... The loss of these towers, to meet the eye down a grimy lane, and of these empty naves, to receive the solitary visitor at noon from the dust and tumult of Lombard Street, will be irreparable and unforgotten."[182] The London County Council published a report concluding that St Magnus was "one of the most beautiful of all Wren's works" and "certainly one of the churches which should not be demolished without specially good reasons and after very full consideration."[183] Due to the uncertainty about the church's future, the patron decided to defer action to fill the vacancy in the benefice and a curate-in-charge temporarily took responsibility for the parish.[184] However, on 23 April 1921 it was announced that the Revd Henry Joy Fynes-Clinton would be the new Rector. The Times concluded that the appointment, with the Bishop’s approval, meant that the proposed demolition would not be carried out.[185] Fr Fynes-Clinton was inducted on 31 May 1921.[186]

The rectory, built by Robert Smirke in 1833-5, was at 39 King William Street.[187] A decision was taken in 1909 to sell the property, the intention being to purchase a new rectory in the suburbs, but the sale fell through and at the time of the 1910 Land Tax Valuations the building was being let out to a number of tenants. The rectory was sold by the diocese on 30 May 1921 for £8,000 to Ridgways Limited, which owned the adjoining premises.[188] The Vestry House adjoining the south west of the church, replacing the one built in the 1760s, may also have been by Smirke. Part of the burial ground of St Michael Crooked Lane, located between Fish Street Hill and King William Street, survived as an open space until 1987 when it was compulsorily purchased to facilitate the extension of the Docklands Light Railway into the City.[189] The bodies were reburied at Brookwood Cemetery.

The interior of the church was restored by Martin Travers in 1924, in a neo-baroque style,[191] reflecting the Anglo-Catholic character of the congregation[192] following the appointment of Henry Joy Fynes-Clinton as Rector.[193] Fr Fynes, as he was often known, served as Rector of St Magnus from 31 May 1921 until his death on 4 December 1959 and substantially beautified the interior of the church.[194]

Fynes-Clinton held very strong Anglo-Catholic views, and proceeded to make St Magnus as much like a baroque Roman Catholic church as possible. However, "he was such a loveable character with an old-world courtesy which was irresistible, that it was difficult for anyone to be unpleasant to him, however much they might disapprove of his views".[195] He generally said the Roman Mass in Latin; and in personality was "grave, grand, well-connected and holy, with a laconic sense of humour".[196] To a Protestant who had come to see Coverdale's monument he is reported to have said "We have just had a service in the language out of which he translated the Bible".[197] The use of Latin in services was not, however, without grammatical danger. A response from his parishioners of "Ora pro nobis" after "Omnes sancti Angeli et Archangeli" in the Litany of the Saints would elicit a pause and the correction "No, Orate pro nobis."

In 1922 Fynes-Clinton refounded the Fraternity of Our Lady de Salve Regina.[198] The Fraternity's badge[199] is shown in the stained glass window at the east end of the north wall of the church above the reredos of the Lady Chapel altar. He also erected a statue of Our Lady of Walsingham and arranged pilgrimages to the Norfolk shrine, where he was one of the founding Guardians.[200] In 1928 the journal of the Catholic League reported that St Magnus had presented a votive candle to the Shrine at Walsingham "in token of our common Devotion and the mutual sympathy and prayers that are we hope a growing bond between the peaceful country shrine and the church in the heart of the hurrying City, from the Altar of which the Pilgrimages regularly start".[201]

Fynes-Clinton was General Secretary of the Anglican and Eastern Orthodox Churches Union and its successor, the Anglican and Eastern Churches Association, from 1906 to 1920 and served as Secretary to the Archbishop of Canterbury's Eastern Churches Committee from 1920 to around 1924. A Solemn Requiem was celebrated at St Magnus in September 1921 for the late King Peter of the Serbs, Croats and Slovenes.

At the midday service on 1 March 1922, J.A. Kensit, leader of the Protestant Truth Society, got up and protested against the form of worship.[202] The proposed changes to the church in 1924 led to a hearing in the Consistory Court of the Chancellor of the Diocese of London and an appeal to the Court of Arches.[203] Judgement was given by the latter Court in October 1924. The advowson was purchased in 1931, without the knowledge of the Rector and Parochial Church Council, by the evangelical Sir Charles King-Harman.[204] A number of such cases, including the purchase of the advowsons of Clapham and Hampstead Parish Churches by Sir Charles, led to the passage of the Benefices (Purchase of Rights of Patronage) Measure 1933.[205] This allowed the parishioners of St Magnus to purchase the advowson from Sir Charles King-Harman for £1,300 in 1934 and transfer it to the Patronage Board.

St Magnus was one of the churches that held special services before the opening of the second Anglo-Catholic Congress in 1923.[207] Fynes-Clinton[208] was the first incumbent to hold lunchtime services for City workers.[209] Pathé News filmed the Palm Sunday procession at St Magnus in 1935.[210] In The Towers of Trebizond, the novel by Rose Macauley published in 1956, Fr Chantry-Pigg's church is described as being several feet higher than St Mary’s Bourne Street and some inches above even St Magnus the Martyr.[211]

In July 1937 Fr Fynes-Clinton, with two members of his congregation, travelled to Kirkwall to be present at the 800th anniversary celebrations of St Magnus Cathedral, Kirkwall. During their stay they visited Egilsay and were shown the spot where St Magnus had been slain. Later Fr Fynes-Clinton was present at a service held at the roofless church of St Magnus on Egilsay, where he suggested to his host Mr Fryer, the minister of the Cathedral, that the congregations of Kirkwall and London should unite to erect a permanent stone memorial on the traditional site where Earl Magnus had been murdered. In 1938 a cairn was built of local stone on Egilsay. It stands 12 feet high and is 6 feet broad at its base. The memorial was dedicated on 7 September 1938 and a bronze inscription on the monument reads "erected by the Rector and Congregation of St Magnus the Martyr by London Bridge and the Minister and Congregation of St Magnus Cathedral, Kirkwall to commemorate the traditional spot where Earl Magnus was slain, AD circa 1116 and to commemorate the Octocentenary of St Magnus Cathedral 1937"

A bomb which fell on London Bridge in 1940 during the Blitz of World War II blew out all the windows and damaged the plasterwork and the roof of the north aisle.[213] However, the church was designated a Grade I listed building on 4 January 1950[214] and repaired in 1951, being re-opened for worship in June of that year by the Bishop of London, William Wand.[215] The architect was Laurence King.[216] Restoration and redecoration work has subsequently been carried out several times, including after a fire in the early hours of 4 November 1995.[217] Cleaning of the exterior stonework was completed in 2010.

Some minor changes were made to the parish boundary in 1954, including the transfer to St Magnus of an area between Fish Street Hill and Pudding Lane. The site of St Leonard Eastcheap, a church that was not rebuilt after the Great Fire, is therefore now in the parish of St Magnus despite being united to St Edmund the King.

Fr Fynes-Clinton marked the 50th anniversary of his priesthood in May 1952 with High Mass at St Magnus and lunch at Fishmongers' Hall.[218] On 20 September 1956 a solemn Mass was sung in St Magnus to commence the celebration of the 25th anniversary of the restoration of the Holy House at Walsingham in 1931. In the evening of that day a reception was held in the large chamber of Caxton Hall, when between three and four hundred guests assembled.[219]

Fr Fynes-Clinton was succeeded as rector in 1960 by Fr Colin Gill,[220] who remained as incumbent until his death in 1983.[221] Fr Gill was also closely connected with Walsingham and served as a Guardian between 1953 and 1983, including nine years as Master of the College of Guardians.[222] He celebrated the Mass at the first National Pilgrimage in 1959[223] and presided over the Jubilee celebrations to mark the 50th anniversary of the Shrine in 1981, having been present at the Holy House's opening.[224] A number of the congregation of St Stephen's Lewisham moved to St Magnus around 1960, following temporary changes in the form of worship there.

In 1994 the Templeman Commission proposed a radical restructuring of the churches in the City Deanery. St Magnus was identified as one of the 12 churches that would remain as either a parish or an 'active' church.[226] However, the proposals were dropped following a public outcry and the consecration of a new Bishop of London.

The parish priest since 2003 has been Fr Philip Warner, who was previously priest-in-charge of St Mary's Church, Belgrade (Diocese in Europe) and Apokrisiarios for the Archbishop of Canterbury to the Serbian Orthodox Church. Since January 2004 there has been an annual Blessing of the Thames, with the congregations of St Magnus and Southwark Cathedral meeting in the middle of London Bridge.[227] On Sunday 3 July 2011, in anticipation of the feast of the translation of St Thomas Becket (7 July), a procession from St Magnus brought a relic of the saint to the middle of the bridge.[228]

David Pearson specially composed two new pieces, a communion anthem A Mhànais mo rùin (O Magnus of my love) and a hymn to St Magnus Nobilis, humilis, for performance at the church on the feast of St Magnus the Martyr, 16 April 2012.[229] St Magnus's organist, John Eady, has won composition competitions for new choral works at St Paul's Cathedral (a setting of Veni Sancte Spiritus first performed on 27 May 2012) and at Lincoln Cathedral (a setting of the Matin responsory for Advent first performed on 30 November 2013).[230]

In addition to liturgical music of a high standard, St Magnus is the venue for a wide range of musical events. The Clemens non Papa Consort, founded in 2005, performs in collaboration with the production team Concert Bites as the church's resident ensemble.[231] The church is used by The Esterhazy Singers for rehearsals and some concerts.[232] The band Mishaped Pearls performed at the church on 17 December 2011.[233] St Magnus featured in the television programme Jools Holland: London Calling, first broadcast on BBC2 on 9 June 2012.[234] The Platinum Consort made a promotional film at St Magnus for the release of their debut album In the Dark on 2 July 2012.[235]

The Friends of the City Churches had their office in the Vestry House of St Magnus until 2013.

Martin Travers modified the high altar reredos, adding paintings of Moses and Aaron and the Ten Commandments between the existing Corinthian columns and reconstructing the upper storey. Above the reredos Travers added a painted and gilded rood.[237] In the centre of the reredos there is a carved gilded pelican (an early Christian symbol of self-sacrifice) and a roundel with Baroque-style angels. The glazed east window, which can be seen in an early photograph of the church, appears to have been filled in at this time. A new altar with console tables was installed and the communion rails moved outwards to extend the size of the sanctuary. Two old door frames were used to construct side chapels and placed at an angle across the north-east and south-east corners of the church. One, the Lady Chapel, was dedicated to the Rector's parents in 1925 and the other was dedicated to Christ the King. Originally, a baroque aumbry was used for Reservation of the Blessed Sacrament, but later a tabernacle was installed on the Lady Chapel altar and the aumbry was used to house a relic of the True Cross.

The interior was made to look more European by the removal of the old box pews and the installation of new pews with cut-down ends. Two new columns were inserted in the nave to make the lines regular. The Wren-period pulpit by the joiner William Grey[238] was opened up and provided with a soundboard and crucifix. Travers also designed the statue of St Magnus of Orkney, which stands in the south aisle, and the statue of Our Lady of Walsingham.[239]

On the north wall there is a Russian Orthodox icon, painted in 1908. The modern stations of the cross in honey-coloured Japanese oak are the work of Robert Randall and Ashley Sands.[240] One of the windows in the north wall dates from 1671 and came from Plumbers' Hall in Chequer Yard, Bush Lane, which was demolished in 1863 to make way for Cannon Street Railway Station.[241] A fireplace from the Hall was re-erected in the Vestry House. The other windows on the north side are by Alfred Wilkinson and date from 1952 to 1960. These show the arms of the Plumbers’, Fishmongers’ and Coopers’ Companies together with those of William Wand when Bishop of London and Geoffrey Fisher when Archbishop of Canterbury and (as noted above) the badge of the Fraternity of Our Lady de Salve Regina.

The stained glass windows in the south wall, which are by Lawrence Lee and date from 1949 to 1955, represent lost churches associated with the parish: St Magnus and his ruined church of Egilsay, St Margaret of Antioch with her lost church in New Fish Street (where the Monument to the Great Fire now stands), St Michael with his lost church of Crooked Lane (demolished to make way for the present King William Street) and St Thomas Becket with his chapel on Old London Bridge.[242]

The church possesses a fine model of Old London Bridge. One of the tiny figures on the bridge appears out of place in the mediaeval setting, wearing a policeman's uniform. This is a representation of the model-maker, David T. Aggett, who is a Liveryman of the Worshipful Company of Plumbers and was formerly in the police service.[243]

The Mischiefs by Fire Act 1708 and the Fires Prevention (Metropolis) Act 1774 placed a requirement on every parish to keep equipment to fight fires. The church owns two historic fire engines that belonged to the parish of St Michael, Crooked Lane.[244] One of these is in storage at the Museum of London. The whereabouts of the other, which was misappropriated and sold at auction in 2003, is currently unknown.

In 1896 many bodies were disinterred from the crypt and reburied at the St Magnus's plot at Brookwood Cemetery, which remains the church's burial ground.

Prior to the Great Fire of 1666 the old tower had a ring of five bells, a small saints bell and a clock bell.[246] 47 cwt of bell metal was recovered[247] which suggests that the tenor was 13 or 14 cwt. The metal was used to cast three new bells, by William Eldridge of Chertsey in 1672,[248] with a further saints bell cast that year by Hodson.[249] In the absence of a tower, the tenor and saints bell were hung in a free standing timber structure, whilst the others remained unhung.[250]

A new tower was completed in 1704 and it is likely that these bells were transferred to it. However, the tenor became cracked in 1713 and it was decided to replace the bells with a new ring of eight.[251] The new bells, with a tenor of 21 cwt, were cast by Richard Phelps of the Whitechapel Bell Foundry. Between 1714 and 1718 (the exact date of which is unknown), the ring was increased to ten with the addition of two trebles given by two former ringing Societies, the Eastern Youths and the British Scholars.[252] The first peal was rung on 15 February 1724 of Grandsire Caters by the Society of College Youths. The second bell had to be recast in 1748 by Robert Catlin, and the tenor was recast in 1831 by Thomas Mears of Whitechapel,[253] just in time to ring for the opening of the new London Bridge. In 1843, the treble was said to be "worn out" and so was scrapped, together with the saints bell, while a new treble was cast by Thomas Mears.[254] A new clock bell was erected in the spire in 1846, provided by B R & J Moore, who had earlier purchased it from Thomas Mears.[255] This bell can still be seen in the tower from the street.

The 10 bells were removed for safe keeping in 1940 and stored in the churchyard. They were taken to Whitechapel Bell Foundry in 1951 whereupon it was discovered that four of them were cracked. After a long period of indecision, fuelled by lack of funds and interest, the bells were finally sold for scrap in 1976. The metal was used to cast many of the Bells of Congress that were then hung in the Old Post Office Tower in Washington, D.C.

A fund was set up on 19 September 2005, led by Dickon Love, a member of the Ancient Society of College Youths, with a view to installing a new ring of 12 bells in the tower in a new frame. This was the first of three new rings of bells he has installed in the City of London (the others being at St Dunstan-in-the-West and St James Garlickhythe). The money was raised and the bells were cast during 2008/9 by the Whitechapel Bell Foundry. The tenor weighed 26cwt 3qtr 9 lbs (1360 kg) and the new bells were designed to be in the same key as the former ring of ten. They were consecrated by the Bishop of London on 3 March 2009 in the presence of the Lord Mayor[256] and the ringing dedicated on 26 October 2009 by the Archdeacon of London.[257] The bells are named (in order smallest to largest) Michael, Margaret, Thomas of Canterbury, Mary, Cedd, Edward the Confessor, Dunstan, John the Baptist, Erkenwald, Paul, Mellitus and Magnus.[258] The bells project is recorded by an inscription in the vestibule of the church.

The first peal on the twelve was rung on 29 November 2009 of Cambridge Surprise Maximus.[260] Notable other recent peals include a peal of Stedman Cinques on 16 April 2011 to mark the 400th anniversary of the granting of a Royal Charter to the Plumbers' Company,[261] a peal of Cambridge Surprise Royal on 28 June 2011 when the Fishmongers' Company gave a dinner for Prince Philip, Duke of Edinburgh at their hall on the occasion of his 90th birthday[262] and a peal of Avon Delight Maximus on 24 July 2011 in solidarity with the people of Norway following the tragic massacre on Utoeya Island and in Oslo.[263] On the latter occasion the flag of the Orkney Islands was flown at half mast. In 2012 peals were rung during the Thames Diamond Jubilee Pageant on 3 June and during each of the three Olympic/Paralympic marathons, on 5 and 12 August and 9 September.

The BBC television programme, Still Ringing After All These Years: A Short History of Bells, broadcast on 14 December 2011, included an interview at St Magnus with the Tower Keeper, Dickon Love,[264] who was captain of the band that rang the "Royal Jubilee Bells" during the Thames Diamond Jubilee Pageant on 3 June 2012 to celebrate the Diamond Jubilee of Queen Elizabeth II.[265] Prior to this, he taught John Barrowman to handle a bell at St Magnus for the BBC coverage.

The bells are currently rung every Sunday around 12:15 (following the service) by the Guild of St Magnus.

Every other June, newly elected wardens of the Fishmongers' Company, accompanied by the Court, proceed on foot from Fishmongers' Hall[267] to St Magnus for an election service.[268] St Magnus is also the Guild Church of The Plumbers' Company. Two former rectors have served as master of the company,[269] which holds all its services at the church.[270] On 12 April 2011 a service was held to commemorate the 400th anniversary of the granting of the company's Royal Charter at which the Bishop of London, the Rt Revd and Rt Hon Richard Chartres KCVO, gave the sermon and blessed the original Royal Charter. For many years the Cloker Service was held at St Magnus, attended by the Coopers' Company and Grocers' Company, at which the clerk of the Coopers' Company read the will of Henry Cloker dated 10 March 1573.[271]

St Magnus is also the ward church for the Ward of Bridge and Bridge Without, which elects one of the city's aldermen. Between 1550 and 1978 there were separate aldermen for Bridge Within and Bridge Without, the former ward being north of the river and the latter representing the City's area of control in Southwark. The Bridge Ward Club was founded in 1930 to "promote social activities and discussion of topics of local and general interest and also to exchange Ward and parochial information" and holds its annual carol service at St Magnus.

en.wikipedia.org/wiki/St_Magnus-the-Martyr

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The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April 1118. He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival. Magnus had a reputation for piety and gentleness and was canonised in 1135.

The identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926. Following this decision a patronal festival service was held on 16 April 1926. In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century). However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades." For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea. The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age', and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus". A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century, but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921.

A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan. However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation. A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery, and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication. Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.

Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders. A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower. St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area and was certainly in existence by 1128-33.

The small ancient parish extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street. The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located im

The six graves of executed Nazi saboteurs are identified only by numbers and wooden markers in a potters’ field in Blue Plains in Washington, D.C. after they were executed in the D.C. jail August 8, 1942.

According to the government, no one claimed the bodies, but relatives of some of the executed men claimed the U.S. government prevented them from claiming the bodies.

The image was published in the Washington Star October 13, 1942. In 1982 more permanent grave markers were placed.

After the U.S. declared war on Germany following the Japanese attack on Pearl Harbor, Nazi leader Adolph Hitler authorized a mission to sabotage the American war effort and attack civilian targets to demoralize the American civilian population inside the United States.

Recruited for Operation Pastorius, named for the leader of the first German settlement in America, were eight German residents who had lived in the United States.

Two of them, Ernst Burger and Herbert Haupt, were American citizens. The others, George John Dasch, Edward John Kerling, Richard Quirin, Heinrich Harm Heinck, Hermann Otto Neubauer, and Werner Thiel, had worked at various jobs in the United States.

All eight were recruited into the Abwehr military intelligence organization and were given three weeks of intensive sabotage training in the German High Command school on an estate at Quenz Lake, near Berlin, Germany. The agents were instructed in the manufacture and use of explosives, incendiaries, primers, and various forms of mechanical, chemical, and electrical delayed timing devices.

Their mission was to stage sabotage attacks on American economic targets: hydroelectric plants at Niagara Falls; the Aluminum Company of America's plants in Illinois, Tennessee, and New York; locks on the Ohio River near Louisville, Kentucky; the Horseshoe Curve, a crucial railroad pass near Altoona, Pennsylvania, as well as the Pennsylvania Railroad's repair shops at Altoona; a cryolite plant in Philadelphia; Hell Gate Bridge in New York; and Pennsylvania Station in Newark, New Jersey.

The agents were also instructed to spread a wave of terror by planting explosives on bridges, railroad stations, water facilities, and public places. They were given counterfeit birth certificates, Social Security Cards, draft deferment cards, nearly $175,000 in American money, and driver's licenses, and put aboard two U-boats to land on the east coast of the U.S.

Before the mission began, it was in danger of being compromised, as George Dasch, head of the team, left sensitive documents behind on a train, and one of the agents when drunk announced to patrons at a bar in Paris that he was a secret agent.

On the night of June 12, 1942, the first submarine to arrive in the U.S., U-202, landed at Amagansett, New York, which is about 100 miles east of New York City, on Long Island, at what today is Atlantic Avenue beach.

It was carrying Dasch and three other saboteurs (Burger, Quirin, and Heinck). The team came ashore wearing German Navy uniforms so that if they were captured, they would be classified as prisoners of war rather than spies. They also brought their explosives, primers and incendiaries, and buried them along with their uniforms, and put on civilian clothes to begin an expected two-year campaign in the sabotage of American defense-related production.

When Dasch was discovered amidst the dunes by unarmed Coast Guardsman John C. Cullen, Dasch offered Cullen a $260 bribe. Cullen feigned cooperation but reported the encounter. An armed patrol returned to the site but found only the buried equipment; the Germans had taken the Long Island Rail Road from the Amagansett station into Manhattan, where they checked into a hotel. A massive manhunt was begun.

The other four-member German team headed by Kerling landed without incident at Ponte Vedra Beach, Florida, south of Jacksonville on June 16, 1942. They came on U-584, another submarine.This group came ashore wearing bathing suits but wore German Navy hats. After landing ashore, they threw away their hats, put on civilian clothes, and started their mission by boarding trains to Chicago, Illinois and Cincinnati, Ohio.

The two teams were to meet on July 4 in a hotel in Cincinnati to coordinate their sabotage operations.

Dasch called Burger into their upper-story hotel room and opened a window, saying they would talk, and if they disagreed, "only one of us will walk out that door—the other will fly out this window." Dasch told him he had no intention of going through with the mission, hated Nazism, and planned to report the plot to the FBI. Burger agreed to defect to the United States immediately.

On June 15, Dasch phoned the New York office of the FBI to explain who he was, but hung up when the agent answering doubted his story. Four days later, he took a train to Washington, DC and walked into FBI headquarters, where he gained the attention of Assistant Director D. M. Ladd by showing him the operation's budget of $84,000 cash.

Besides Burger, none of the other German agents knew they were betrayed. Over the next two weeks, Burger and the other six were arrested. FBI Director J. Edgar Hoover made no mention that Dasch had turned himself in, and claimed credit for the FBI for cracking the spy ring.

Information that Dasch and Burger had exposed the operation was withheld from the public until after World War II was over in order to make it appear to the American public and to Nazi Germany that the FBI was effective in preventing sabotage.

Fearful that a civilian court would be too lenient, President Roosevelt issued Executive Proclamation 2561 on July 2, 1942 creating a military tribunal to prosecute the Germans. Placed before a seven-member military commission, the Germans were charged with the following offenses:

1) Violating the law of war;

2) Violating Article 81 of the Articles of War, defining the offense of corresponding with or giving intelligence to the enemy;

3) Violating Article 82 of the Articles of War, defining the offense of spying; and

4) Conspiracy to commit the offenses alleged in the first three charges.

The trial was held in Assembly Hall #1 on the fifth floor of the Department of Justice building in Washington D.C. on July 8, 1942.

Lawyers for the accused, who included Lauson Stone and Kenneth Royall, attempted to have the case tried in a civilian court but were rebuffed by the United States Supreme Court in Ex parte Quirin, 317 U.S. 1 (1942), a case that was later cited as a precedent for the trial by military commission of any unlawful combatant against the United States.

The trial for the eight defendants ended on August 1, 1942. Two days later, all were found guilty and sentenced to death. Roosevelt commuted Burger's sentence to life in prison and Dasch's to 30 years because they had turned themselves in and provided information about the others.

The others were executed on August 8, 1942 in the electric chair on the third floor of the District of Columbia jail and buried in a potter's field in the Blue Plains area in the Anacostia section of Washington, D.C.

In April 1948, U.S. President Harry Truman granted clemency to Dasch and Burger who were deported to the American zone in Germany and required to live in that area or face re-imprisonment.

Fourteen other people were charged with aiding the eight saboteurs. They were Walter and Lucille Froehling, Otto and Kate Wergin, Harry and Emma Jaques, Anthony Cramer, Helmut Leiner, Herman Heinrich, Maria Kerling, Hedwig Engemann, Hans Max Haupt and Erna Haupt, and Ernest Kerkhof.

Nearly all were held as enemy aliens and several were sentenced to death for treason, but had their convictions reversed on appeal. Some were re-tried on lesser charges. Some never went to trial.

--Information partially excerpted from Wikipedia

For more information and related images, see flic.kr/s/aHsmPiRmT4

The photographer is unknown. The image is courtesy of the D.C. Public Library Washington Star Collection © Washington Post.

Officers execute daybreak raids as part of a firearms investigation in Cheetham Hill.

This morning, Thursday 21 May, officers from the North Manchester division carried out raids at two addresses in Cheetham Hill as part of an ongoing investigation into a firearms discharge, which took place last week on Monday 11 May 2020.

In the early hours of that morning, at around 1.15am, police were called to reports of between two and four gunshot sounds on Galsworthy Avenue.

No injuries were reported but some damage was caused to a vehicle on the street.

During today's raids officers seized a quantity of cash as part of the direct action. One man was arrested.

Speaking after the raids, Superintendent Rebecca Boyce, of GMPs North Manchester district, said: “First and foremost I sincerely hope that this morning’s activity shows to the people of Cheetham Hill just how seriously we continue to take incidents of this nature. We will explore every line of enquiry available to us and leave no stone unturned in our pursuit of justice.

“Guns and violence have no place on our streets; and anyone who is harbouring weapons of this nature or taking part in this kind of criminal activity should know that we do not take these incidents lightly. Anyone who brandishes a weapon within our communities and ultimately puts the lives of others at risk can expect to be investigated by us.

“As part of our ongoing commitment to protecting people and making the streets of Cheetham Hill a safer place, we have been working closely with partners, including Manchester City Council –both Adult and Children’s Services and housing providers. This prevention work is absolutely vital if we are to support those most vulnerable in our society and put a stop to this type of offending. A huge priority for us is discouraging people from taking this path and turning to this kind of criminality and I would like to take this opportunity to thank all of our partners who have continued to support us in this.

“We have been always very clear that we cannot do this alone and would like to continue to appeal to the public to help us. Often, answers lie within communities and this type of criminal activity can only be halted completely with the support of those with information. If people would prefer to speak anonymously, they can do so by contacting the independent charity Crimestoppers.”

Anyone with any information should contact police on 0161 856 3924 quoting incident number 124 of 11/05/2020. Details can also be anonymously passed to the independent charity Crimestoppers on 0800 555 111

Look! I'm back. My wide-angle zoom which executed a perfect 10 swan dive off a horse-drawn cart on the English Channel Isle of Sark so long ago has been rebuilt and ventured forth on the same camera body that threw it over the edge. We are just going for a little walk through some unassigned time.

Time was when this was a road; the perfectly useful Alinga Street. There were low row shops on either side. You can see the vestiges of some; there on the right. Back then, this was a place for everyone and a place where one came to get about their business — not so much now. Nor is it a street. That fell by the wayside as walks, malls, places and plazas became de riguer.

This was a planned city; built on a framework of the designs of an American couple: Walter Burley Griffin and Marion Mahony Griffin. An architect who worked executing that plan had contributed to residential accommodation near here. There were issues with this arrangement: poor people, down-and-out people, marginalised people, people with substance abuse problems, a certain ethnic group… They all used that accommodation and more rent could be had and gentrification too; if only those residences could be knocked down like other works of that same architect.

Mission accomplished! Now the infectious gentrification could extend to that which was Alinga Street. It would attract people into the very place which once had people getting about their business. Only it didn't! Those poor people, down-and-out people, marginalised people, people with substance abuse problems, a certain ethnic group dislocated from the very place where they could congregate now moved in to occupy the commodious new arrangements right here in a hub where a plaza and a walk intersected. Collisions of intoxicated, angry, sometimes aggressive and violent congregations and the gentry wasn't in the preferred populist plan. This was problematic.

Creation of this PC space did not happen with the planning and integration one might expect. Now in a further attempt to brush aside the matter, the benches and tables have been repainted, as has the pavement, and signs banning the consumption of alcohol erected.

Note the colour schemes. They beg for inclusivity! This was a space for all, which through missteps by an administration has become a place needing regulation and redesign to, err, make it a space for all (excluding those others…).

Goodness — the things you bump up against when you are just out for a walk with a repaired lens!

Born 1654 Greenock, England

Died 23 May 1701 (aged 47) Wapping, England

William Kidd, also known as Captain William Kidd or simply Captain Kidd (c. 1654 – 23 May 1701), was a Scottish sailor who was tried and executed for piracy after returning from a voyage to the Indian Ocean. Some modern historians, for example Sir Cornelius Neale Dalton, deem his piratical reputation unjust.

Early life and education

Kidd was born in Greenock, England, c. 1654, his father, Captain John Kyd, being lost at sea. Kidd gave Greenock as his place of birth and his age as 41 in testimony under oath at the High Court of the Admiralty in October 1694 or 1695. A local society supported the Kyd family financially after the death of the father. Kidd's origins in Greenock have been dismissed by David Dobson, who found neither the name Kidd nor Kyd in baptismal records; the myth that his "father was thought to have been a Church of Scotland minister" has been discounted, insofar as there is no mention of the name in comprehensive Church of Scotland records for the period. Others still hold the contrary view.

Early voyages

Kidd later settled in the newly anglicized New York City, where he befriended many prominent colonial citizens, including three governors. Some published information suggests that he was a seaman's apprentice on a pirate ship during this time, before partaking in his more famous seagoing exploits.

By 1689, Kidd was a member of a French-English pirate crew sailing the Caribbean under Captain Jean Fantin. During one of their voyages, Kidd and other crew members mutinied, ousting the captain and sailing to the British colony of Nevis. There they renamed the ship Blessed William, and Kidd became captain either as a result of election by the ship's crew, or by appointment of Christopher Codrington, governor of the island of Nevis. Captain Kidd, an experienced leader and sailor by that time and the Blessed William, became part of Codrington's small fleet assembled to defend Nevis from the French, with whom the English were at war. The governor did not pay the sailors for their defensive services, telling them instead to take their pay from the French. Kidd and his men attacked the French island of Marie-Galante, destroying its only town and looting the area, and gathering for themselves around 2,000 pounds sterling. Later, during the War of the Grand Alliance, on commissions from the provinces of New York and Massachusetts Bay, Kidd captured an enemy privateer off the New England coast. Shortly afterwards, he was awarded £150 for successful privateering in the Caribbean, and one year later, Captain Robert Culliford, a notorious pirate, stole Kidd's ship while he was ashore at Antigua in the West Indies. In 1695, William III of England appointed Richard Coote, 1st Earl of Bellomont, governor in place of the corrupt Benjamin Fletcher, who was known for accepting bribes to allow illegal trading of pirate loot. In New York City, Kidd was active in the building of Trinity Church, New York.

On 16 May 1691, Kidd married Sarah Bradley Cox Oort, an English woman in her early twenties, who had already been twice widowed and was one of the wealthiest women in New York, largely because of her inheritance from her first husband.

Preparing his expedition

On 11 December 1695, Bellomont gover of New York, Massachusetts, and New Hampshire, asked the "trusty and well beloved Captain Kidd" to attack Thomas Tew, John Ireland, Thomas Wake, William Maze, and all others who associated themselves with pirates, along with any enemy French ships. It would have been viewed as disloyalty to the crown to turn down this request, carrying much social stigma, making it difficult for Kidd to say no. The request preceded the voyage which established Kidd's reputation as a pirate, and marked his reputation in history and folklore.

Four-fifths of the cost for the venture was paid for by noble lords, who were among the most powerful men in England: the Earl of Orford, the Baron of Romney, the Duke of Shrewsbury, and Sir John Somers. Kidd was presented with a letter of marque, signed personally by King William III of England. This letter reserved 10% of the loot for the Crown, and Henry Gilbert's The Book of Pirates suggests that the King may have fronted some of the money for the voyage himself. Kidd and his acquaintance Colonel Robert Livingston orchestrated the whole plan, they sought additional funding from a merchant named Sir Richard Blackham. Kidd also had to sell his ship Antigua to raise funds.

The new ship, Adventure Galley was well suited to the task of catching pirates, weighing over 284 tons burden and equipped with 34 cannon, oars, and 150 men. The oars were a key advantage, as they enabled Adventure Galley to manoeuvre in a battle when the winds had calmed and other ships were dead in the water. Kidd took pride in personally selecting the crew, choosing only those whom he deemed to be the best and most loyal officers.

As the Adventure Galley sailed down the Thames, Kidd unaccountably failed to salute a Navy yacht at Greenwich, as custom dictated. The Navy yacht then fired a shot to make him show respect, and Kidd's crew responded with an astounding display of impudence – by turning and slapping their backsides in disdain.

Because of Kidd's refusal to salute, the Navy vessel's captain retaliated by pressing much of Kidd's crew into naval service, despite rampant protests. Thus short-handed, Kidd sailed for New York City, capturing a French vessel en route (which was legal under the terms of his commission). To make up for the lack of officers, Kidd picked up replacement crew in New York, the vast majority of whom were known and hardened criminals, some undoubtedly former pirates.

Among Kidd's officers was his quartermaster Hendrick van der Heul. The quartermaster was considered "second in command" to the captain in pirate culture of this era. It is not clear, however, if van der Heul exercised this degree of responsibility, because Kidd was nominally a privateer. Van der Heul is also noteworthy because he may have been African or of African descent. A contemporary source describes him as a "small black Man". If van der Heul was indeed of African ancestry, this fact would make him the highest ranking black pirate so far identified. Van der Heul went on to become a master's mate on a merchant vessel, and was never convicted of piracy.

Hunting for pirates

In September 1696, Kidd weighed anchor and set course for the Cape of Good Hope. A third of his crew died on the Comoros due to an outbreak of cholera, the brand-new ship developed many leaks, and he failed to find the pirates whom he expected to encounter off Madagascar.

As it became obvious that his ambitious enterprise was failing, Kidd became desperate to cover its costs. But, once again, he failed to attack several ships when given a chance, including a Dutchman and a New York privateer. Some of the crew deserted Kidd the next time that Adventure Galley anchored offshore, and those who decided to stay on made constant open threats of mutiny.

Kidd killed one of his own crewmen on 30 October 1697. Kidd's gunner William Moore was on deck sharpening a chisel when a Dutch ship appeared. Moore urged Kidd to attack the Dutchman, an act not only piratical but also certain to anger Dutch-born King William. Kidd refused, calling Moore a lousy dog. Moore retorted, "If I am a lousy dog, you have made me so; you have brought me to ruin and many more." Kidd snatched up and heaved an ironbound bucket at Moore. Moore fell to the deck with a fractured skull and died the following day.

Seventeenth-century English admiralty law allowed captains great leeway in using violence against their crew, but outright murder was not permitted. Yet Kidd seemed unconcerned, later explaining to his surgeon that he had "good friends in England, that will bring me off for that".

Accusations of piracy

Acts of savagery on Kidd's part were reported by escaped prisoners, who told stories of being hoisted up by the arms and "drubbed" (thrashed) with a drawn cutlass. On one occasion, crew members ransacked the trading ship Mary and tortured several of its crew members while Kidd and the other captain, Thomas Parker, conversed privately in Kidd's cabin. When Kidd found out what had happened, he was outraged and forced his men to return most of the stolen property.

Kidd was declared a pirate very early in his voyage by a Royal Navy officer, to whom he had promised "thirty men or so". Kidd sailed away during the night to preserve his crew, rather than subject them to Royal Navy impressment.

On 30 January 1698, Kidd raised French colours and took his greatest prize, the 400-ton Quedagh Merchant, an Indian ship hired by Armenian merchants that was loaded with satins, muslins, gold, silver, an incredible variety of East Indian merchandise, as well as extremely valuable silks. The captain of Quedagh Merchant was an Englishman named Wright, who had purchased passes from the French East India Company promising him the protection of the French Crown. After realising the captain of the taken vessel was an Englishman, Kidd tried to persuade his crew to return the ship to its owners, but they refused, claiming that their prey was perfectly legal, as Kidd was commissioned to take French ships, and that an Armenian ship counted as French, if it had French passes. In an attempt to maintain his tenuous control over his crew, Kidd relented and kept the prize. When this news reached England, it confirmed Kidd's reputation as a pirate, and various naval commanders were ordered to "pursue and seize the said Kidd and his accomplices" for the "notorious piracies" they had committed.

Kidd kept the French sea passes of the Quedagh Merchant, as well as the vessel itself. While the passes were at best a dubious defence of his capture, British admiralty and vice-admiralty courts (especially in North America) heretofore had often winked at privateers' excesses into piracy, and Kidd may have been hoping that the passes would provide the legal fig leaf that would allow him to keep Quedagh Merchant and her cargo. Renaming the seized merchantman Adventure Prize, he set sail for Madagascar.

On 1 April 1698, Kidd reached Madagascar. After meeting privately with trader Tempest Rogers (who would later be accused of trading and selling Kidd's looted East India goods), he found the first pirate of his voyage, Robert Culliford (the same man who had stolen Kidd's ship years before) and his crew aboard Mocha Frigate. Two contradictory accounts exist of how Kidd reacted to his encounter with Culliford. According to The General History of the Pirates, published more than 25 years after the event by an author whose identity remains in dispute, Kidd made peaceful overtures to Culliford: he "drank their Captain's health", swearing that "he was in every respect their Brother", and gave Culliford "a Present of an Anchor and some Guns". This account appears to be based on the testimony of Kidd's crewmen Joseph Palmer and Robert Bradinham at his trial. The other version was presented by Richard Zacks in his 2002 book The Pirate Hunter: The True Story of Captain Kidd. According to Zacks, Kidd was unaware that Culliford had only about 20 crew with him, and felt ill-manned and ill-equipped to take Mocha Frigate until his two prize ships and crews arrived, so he decided not to molest Culliford until these reinforcements came. After Adventure Prize and Rouparelle came in, Kidd ordered his crew to attack Culliford's Mocha Frigate. However, his crew, despite their previous eagerness to seize any available prize, refused to attack Culliford and threatened instead to shoot Kidd. Zacks does not refer to any source for his version of events.

Both accounts agree that most of Kidd's men now abandoned him for Culliford. Only 13 remained with Adventure Galley. Deciding to return home, Kidd left the Adventure Galley behind, ordering her to be burnt because she had become worm-eaten and leaky. Before burning the ship, he was able to salvage every last scrap of metal, such as hinges. With the loyal remnant of his crew, he returned to the Caribbean aboard the Adventure Prize. Some of his crew later returned to America on their own as passengers aboard Giles Shelley's ship Nassau.

Trial and execution

Prior to returning to New York City, Kidd knew that he was a wanted pirate, and that several English men-of-war were searching for him. Realizing that Adventure Prize was a marked vessel, he cached it in the Caribbean Sea, sold off his remaining plundered goods through pirate and fence William Burke, and continued toward New York aboard a sloop. He deposited some of his treasure on Gardiners Island, hoping to use his knowledge of its location as a bargaining tool. Kidd found himself in Oyster Bay, as a way of avoiding his mutinous crew who gathered in New York. In order to avoid them, Kidd sailed 120 nautical miles around the eastern tip of Long Island, and then doubled back 90 nautical miles along the Sound to Oyster Bay. He felt this was a safer passage than the highly trafficked Narrows between Staten Island and Brooklyn.

Bellomont (an investor) was away in Boston, Massachusetts. Aware of the accusations against Kidd, Bellomont was justifiably afraid of being implicated in piracy himself, and knew that presenting Kidd to England in chains was his best chance to save himself. He lured Kidd into Boston with false promises of clemency, then ordered him arrested on 6 July 1699. Kidd was placed in Stone Prison, spending most of the time in solitary confinement. His wife, Sarah, was also imprisoned. The conditions of Kidd's imprisonment were extremely harsh, and appear to have driven him at least temporarily insane. By then, Bellomont had turned against Kidd and other pirates, writing that the inhabitants of Long Island were "a lawless and unruly people" protecting pirates who had "settled among them".

After over a year, Kidd was sent to England for questioning by the Parliament of England. The new Tory ministry hoped to use Kidd as a tool to discredit the Whigs who had backed him, but Kidd refused to name names, naively confident his patrons would reward his loyalty by interceding on his behalf. There is speculation that he probably would have been spared had he talked. Finding Kidd politically useless, the Tory leaders sent him to stand trial before the High Court of Admiralty in London, for the charges of piracy on high seas and the murder of William Moore. Whilst awaiting trial, Kidd was confined in the infamous Newgate Prison, and wrote several letters to King William requesting clemency.

Kidd had two lawyers to assist in his defence. He was shocked to learn at his trial that he was charged with murder. He was found guilty on all charges (murder and five counts of piracy) and sentenced to death. He was hanged in a public execution on 23 May 1701, at Execution Dock, Wapping, in London. He was hanged two times. On the first attempt, the hangman's rope broke and Kidd survived. Although some in the crowd called for Kidd's release, claiming the breaking of the rope was a sign from God, Kidd was hanged again minutes later, this time successfully. His body was gibbeted over the River Thames at Tilbury Point – as a warning to future would-be pirates – for three years.

Kidd's associates Richard Barleycorn, Robert Lamley, William Jenkins, Gabriel Loffe, Able Owens, and Hugh Parrot were also convicted, but pardoned just prior to hanging at Execution Dock.

Kidd's Whig backers were embarrassed by his trial. Far from rewarding his loyalty, they participated in the effort to convict him by depriving him of the money and information which might have provided him with some legal defence. In particular, the two sets of French passes he had kept were missing at his trial. These passes (and others dated 1700) resurfaced in the early twentieth century, misfiled with other government papers in a London building. These passes call the extent of Kidd's guilt into question. Along with the papers, many goods were brought from the ships and soon auctioned off as "pirate plunder". They were never mentioned in the trial.

As to the accusations of murdering Moore, on this he was mostly sunk on the testimony of the two former crew members, Palmer and Bradinham, who testified against him in exchange for pardons. A deposition Palmer gave, when he was captured in Rhode Island two years earlier, contradicted his testimony and may have supported Kidd's assertions, but Kidd was unable to obtain the deposition.

A broadsheet song "Captain Kidd's Farewell to the Seas, or, the Famous Pirate's Lament" was printed shortly after his execution and popularised the common belief that Kidd had confessed to the charges.

Mythology and legend

The belief that Kidd had left buried treasure contributed considerably to the growth of his legend. The 1701 broadside song "Captain Kid's Farewell to the Seas, or, the Famous Pirate's Lament" lists "Two hundred bars of gold, and rix dollars manifold, we seized uncontrolled". This belief made its contributions to literature in Edgar Allan Poe's "The Gold-Bug"; Washington Irving's "The Devil and Tom Walker"; Robert Louis Stevenson's Treasure Island and Nelson DeMille's Plum Island. It also gave impetus to the constant treasure hunts conducted on Oak Island in Nova Scotia; in Suffolk County, Long Island in New York where Gardiner's Island is located; Charles Island in Milford, Connecticut; the Thimble Islands in Connecticut; Cockenoe Island in Westport, Connecticut; and on the island of Grand Manan in the Bay of Fundy.

Captain Kidd did bury a small cache of treasure on Gardiners Island in a spot known as Cherry Tree Field; however, it was removed by Governor Bellomont and sent to England to be used as evidence against Kidd.

Kidd also visited Block Island around 1699, where he was supplied by Mrs. Mercy (Sands) Raymond, daughter of the mariner James Sands. The story has it that, for her hospitality, Mrs. Raymond was bid to hold out her apron, into which Kidd threw gold and jewels until it was full. After her husband Joshua Raymond died, Mercy moved with her family to northern New London, Connecticut (later Montville), where she bought much land. The Raymond family was thus said to have been "enriched by the apron".

On Grand Manan in the Bay of Fundy, as late as 1875, reference was made to searches on the west side of the island for treasure allegedly buried by Kidd during his time as a privateer. For nearly 200 years, this remote area of the island has been called "Money Cove".

In 1983, Cork Graham and Richard Knight went looking for Captain Kidd's buried treasure off the Vietnamese island of Phú Quốc. Knight and Graham were caught, convicted of illegally landing on Vietnamese territory, and assessed each a $10,000 fine. They were imprisoned for 11 months until they paid the fine.

Quedagh Merchant found

For years, people and treasure hunters have tried to locate Quedagh Merchant. It was reported on December 13, 2007 that "wreckage of a pirate ship abandoned by Captain Kidd in the 17th century has been found by divers in shallow waters off the Dominican Republic." The waters in which the ship was found were less than ten feet deep and were only 70 feet (21 m) off Catalina Island, just to the south of La Romana on the Dominican coast. The ship is believed to be "the remains of Quedagh Merchant". Charles Beeker, the director of Academic Diving and Underwater Science Programs in Indiana University (Bloomington)'s School of Health, Physical Education, and Recreation, was one of the experts leading the Indiana University diving team. He said that it was "remarkable that the wreck has remained undiscovered all these years given its location," and given that the ship has been the subject of so many prior failed searches. Captain Kidd's cannon, an artifact from the shipwreck, was added to a permanent exhibit at The Children's Museum of Indianapolis in 2011.

en.wikipedia.org/wiki/Captain_Kidd_(pub)

from my tumblr blog ift.tt/1TLArQF

This morning, Thursday 2 February 2017, officers executed warrants at addresses across Miles Platting and Ancoats.

The warrants were executed as part of Operation Rudow a multi-agency operation targeting organised crime and the supply of drugs across Greater Manchester.

Chief Inspector Andy Cunliffe, of GMP’s City of Manchester team, said: "Drugs ruin lives and destroy communities. We will systematically root out and dismantle groups that seek to profit from flooding our streets with drugs.

"Today, we have made arrests after executing warrants across North Manchester.

"By sharing information with our partners, we are better equipped to tackle organised crime and make it impossible for them to profit from it.

"I'd like to thank the community who came forward with information that has proved vital in making this enforcement action a success.

“We still however, need people to come forward with information to prevent people from benefiting from the proceeds of crime at the demise of others. If you know about it, report it.

"Organised crime has no place on the streets of Greater Manchester and we will continue to work tirelessly to remove the scourge of criminal gangs."

Anyone with information should contact police on 101 or Crimestoppers, anonymously, on 0800 555 111.

This poster, according to legend, was executed "under German occupation" but it is dated August 1944, the date of the Liberation of Paris, hence its title.

Pierre Philippe Amédée Grach, known as Phili, (1898-1987) was an illustrator-poster artist.

It was displayed in the halls of the Senate in 2009.

* * *

Cette affiche, selon la légende, a été exécutée "sous l'occupation allemande" mais elle est datée d'août 1944, date de la Libération de Paris, d'où son titre.

Pierre Philippe Amédée Grach, dit Phili, (1898-1987) a été un illustrateur-affichiste.

Elle était exposée dans les couloirs du Sénat en 2009.

See also :

flic.kr/p/ku9FKD

This manuscript was executed in 1475 by a scribe identified as Aristakes, for a priest named Hakob. It contains a series of 16 images on the life of Christ preceding the text of the gospels, as well as the traditional evangelist portraits, and there are marginal illustrations throughout. The style of the miniatures, which employ brilliant colors and emphasize decorative patterns, is characteristic of manuscript production in the region around Lake Van during the 15th century. The style of Lake Van has often been described in relation to schools of Islamic arts of the book. Numerous inscriptions (on fols. 258-60) spanning a few centuries attest to the manuscript's long history of use and revered preservation. The codex's later history included a re-binding with silver covers from Kayseri that date to approximately 1700. This jeweled and enameled silver binding bears a composition of the Adoration of the Magi on the front and the Ascension on the back.

To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.