hootie hoo

ALTON

Located in the bend of the Mississippi River, Alton is one of the interesting cities in downstate Illinois. It is intersected by multiple themes of historic interest: Native Americans, Lewis & Clark, the slavery debate, the Underground Railroad, freedom of the press, Abraham Lincoln, the Civil War, African American equality, and the industrial management of the great river itself. These aspects of American history are manifested at so many visitable sites that Alton can function as a stand-alone attraction. Alton is larger (population 25,000) than any other town studied by our project – a small city with a complement of tourism infrastructure (hotels, restaurants). Not to mention – beyond our project’s concern – that Alton is very pretty – often called San Francisco on the Mississippi – with three neighborhoods inscribed on the National Register of Historic Places as well as nearby Elsah, the entire village being NRHP-designated and crowned by beautiful Principia College, itself a National Historic Landmark with its Maybeck architecture.

 

Alton benefits from being the headquarters of the major downstate tourism bureau, Great Rivers & Routes. Our contribution has been to balance that agency’s emphasis on recreational and events tourism with our focus on Alton’s underdeveloped (under-promoted, inadequately known) cultural/historic/heritage tourism. Alton is a truly worthy destination that can easily occupy the visitor for a full three days. A walk through Alton is a journey through some of America’s most important history.

In issue four of MakeModernMagazine

"Sparta" Preset

 

Inspired by the "300" movies. Emphasis on warm/red tones, this preset creates some cool fighting mood, especially when there's blood splattering all over the place :P

Just looking at this photo is making me hot!

 

My ensemble consists of a sheer black nylon lycra long sleeved bodysuit from odgirls.com, black satin underbust corset from canalboat.com, black buckle stretch belt from newportnews.com, Hanes Alive Barely There panty hose, black lurex opera gloves and my black vinyl thigh high platform stiletto boots, both from electriqueboutique.com.

 

To see more pix of me in other tight, sexy and revealing outfits click this link:www.flickr.com/photos/kaceycdpix/sets/72157623668202157/

 

To see more pix of me in sexy boots click here: www.flickr.com/photos/kaceycdpix/sets/72157622816479823/

 

DSC_0625-92

The United States Border Patrol is a federal law enforcement agency within U.S. Customs and Border Protection (CBP), a component of the Department of Homeland Security (DHS). Its 20,200 Agents[1] are primarily responsible for immigration and border law enforcement as codified in the Immigration and Nationality Act. Their duty is to prevent terrorists and terrorist weapons from entering the United States and to deter, detect, and apprehend illegal aliens and individuals involved in the illegal drug trade who enter the United States other than through designated ports of entry.

 

Additionally, the CBP enforces federal controlled substances laws (as codified in the Controlled Substances Act) when violations occur or are found during the enforcement of federal immigration laws, via delegated authority from the Drug Enforcement Administration.

 

Note that there are two personnel segments of U.S. Customs and Border Protection that people often confuse with each other, the CBP Officer [1], who wears a blue uniform and the Border Patrol Agent [2] who wears a green uniform.

 

Contents [hide]

1 History

2 Strategy

2.1 1986: Employer sanctions and interior enforcement

2.2 Inspection stations

2.2.1 El Paso Sector's Operation Hold the Line

2.2.2 San Diego Sector's Operation Gatekeeper

2.2.3 Tucson Sector's Operation Safeguard

2.3 Northern border

2.4 Border Patrol moves away from interior enforcement

2.5 The new strategy

3 Capabilities

4 Expansion

5 Special Operations Group

5.1 Other specialized programs

6 Border Patrol organization

6.1 Border Patrol Sectors

7 Training

7.1 Uniforms

7.2 Border Patrol (OBP) Ranks and Insignia

7.2.1 Border Patrol Shoulder Ornaments

8 Awards

8.1 Newton-Azrak Award for Heroism

9 Border Patrol Uniform Devices

10 Equipment

10.1 Weapons

10.2 Transportation

11 Line of duty deaths

12 Armed incursions

13 Ramos and Compean

14 Criticisms

14.1 Ineffective

14.2 Allegations of abuse

14.3 Corruption

15 National Border Patrol Council

16 National Border Patrol Museum

17 In popular culture

17.1 Books

17.2 Film

17.2.1 Documentaries

18 See also

19 References

20 External links

21 External Video

21.1 GAO and OIG Reports

  

[edit] History

 

Immigration inspectors, circa 1924Mounted watchmen of the United States Immigration Service patrolled the border in an effort to prevent illegal crossings as early as 1904, but their efforts were irregular and undertaken only when resources permitted. The inspectors, usually called "mounted guards", operated out of El Paso, Texas. Though they never totaled more than 75, they patrolled as far west as California trying to restrict the flow of illegal Chinese immigration.

 

In March 1915, Congress authorized a separate group of mounted guards, often referred to as "mounted inspectors". Most rode on horseback, but a few operated automobiles, motorcycles and boats. Although these inspectors had broader arrest authority, they still largely pursued Chinese immigrants trying to avoid the National Origins Act and Chinese Exclusion Act of 1882. These patrolmen were Immigrant Inspectors, assigned to inspection stations, and could not watch the border at all times. U.S. Army troops along the southwest border performed intermittent border patrolling, but this was secondary to "the more serious work of military training." Non-nationals encountered illegally in the U.S. by the army were directed to the immigration inspection stations. Texas Rangers were also sporadically assigned to patrol duties by the state, and their efforts were noted as "singularly effective".

 

The Border Patrol was founded on May 28, 1924 as an agency of the United States Department of Labor to prevent illegal entries along the Mexico–United States border and the United States-Canada border. The first two border patrol stations were in El Paso, Texas and Detroit, Michigan.[2] Additional operations were established along the Gulf Coast in 1927 to perform crewman control to insure that non-American crewmen departed on the same ship on which they arrived. Additional stations were temporarily added along the Gulf Coast, Florida and the Eastern Seaboard during the sixties when in Cuba triumphed the Cuban Revolution and emerged the Cuban Missile Crisis.

 

Prior to 2003, the Border Patrol was part of the Immigration and Naturalization Service (INS), an agency that was within the U.S. Department of Justice. INS was disbanded in March 2003 when its operations were divided between CBP, United States Citizenship and Immigration Services, and U.S. Immigration and Customs Enforcement.

 

The priority mission of the Border Patrol, as a result of the 9/11 attacks and its merging into the Department of Homeland Security (DHS) is to prevent terrorists and terrorist weapons from entering the United States of America. However, the Border Patrol's traditional mission remains as the deterrence, detection and apprehension of illegal immigrants and individuals involved in the illegal drug trade who generally enter the United States other than through designated ports of entry. The Border Patrol also operates 33 permanent interior checkpoints along the southern border of the United States.

 

Currently, the U.S. Border Patrol employs over 20,200 agents (as of the end of fiscal year 2009),[3] who are specifically responsible for patrolling the 6,000 miles of Mexican and Canadian international land borders and 2,000 miles of coastal waters surrounding the Florida Peninsula and the island of Puerto Rico. Agents are assigned primarily to the Mexico–United States border, where they are assigned to control drug trafficking and illegal immigration.[4] Patrols on horseback have made a comeback since smugglers have been pushed into the more remote mountainous regions, which are hard to cover with modern tracking strategies.[5]

 

[edit] Strategy

[edit] 1986: Employer sanctions and interior enforcement

 

Border Patrol Agents with a Hummer and Astar patrol for illegal entry into U.S.The Border Patrol's priorities have changed over the years. In 1986, the Immigration Reform and Control Act placed renewed emphasis on controlling illegal immigration by going after the employers that hire illegal immigrants. The belief was that jobs were the magnet that attracted most illegal immigrants to come to the United States. The Border Patrol increased interior enforcement and Form I-9 audits of businesses through an inspection program known as "employer sanctions". Several agents were assigned to interior stations, such as within the Livermore Sector in Northern California.

 

Employer sanctions never became the effective tool it was expected to be by Congress. Illegal immigration continued to swell after the 1986 amnesty despite employer sanctions. By 1993, Californians passed Proposition 187, denying benefits to illegal immigrants and criminalizing illegal immigrants in possession of forged green cards, I.D. cards and Social Security Numbers. It also authorized police officers to question non-nationals as to their immigration status and required police and sheriff departments to cooperate and report illegal immigrants to the INS. Proposition 187 drew nationwide attention to illegal immigration.

 

[edit] Inspection stations

United States Border Patrol Interior Checkpoints are inspection stations operated by the USBP within 100 miles of a national border (with Mexico or Canada) or in the Florida Keys. As federal inspection stations are also operated by the Mexican government within 50 km of its borders where they are officially known as a "Garita de Revisión." or Garitas, they are known also by that name to Latinos.

 

[edit] El Paso Sector's Operation Hold the Line

El Paso Sector Chief Patrol Agent (and future U.S. congressman) Silvestre Reyes started a program called "Operation Hold the Line". In this program, Border Patrol agents would no longer react to illegal entries resulting in apprehensions, but would instead be forward deployed to the border, immediately detecting any attempted entries or deterring crossing at a more remote location. The idea was that it would be easier to capture illegal entrants in the wide open deserts than through the urban alleyways. Chief Reyes deployed his agents along the Rio Grande River, within eyesight of other agents. The program significantly reduced illegal entries in the urban part of El Paso, however, the operation merely shifted the illegal entries to other areas.

 

[edit] San Diego Sector's Operation Gatekeeper

 

A Border Patrol Jeep stands watch over the U.S.-Mexico border at San Ysidro, California.San Diego Sector tried Silvestre Reyes' approach of forward deploying agents to deter illegal entries into the country. Congress authorized the hiring of thousands of new agents, and many were sent to San Diego Sector.[citation needed] In addition, Congressman Duncan Hunter obtained surplus military landing mats to use as a border fence.[citation needed] Stadium lighting, ground sensors and infra-red cameras were also placed in the area.[citation needed] Apprehensions decreased dramatically in that area as people crossed in different regions.

 

[edit] Tucson Sector's Operation Safeguard

California was no longer the hotbed of illegal entry and the traffic shifted to Arizona, primarily in Nogales and Douglas.[citation needed] The Border Patrol instituted the same deterrent strategy it used in San Diego to Arizona.

 

[edit] Northern border

In 2001, the Border Patrol had approximately 340 agents assigned along the Canada – United States border border. Northern border staffing had been increased to 1,128 agents to 1,470 agents by the end of fiscal year 2008, and is projected to expand to 1,845 by the end of fiscal year 2009, a sixfold increase. Resources that support Border Patrol agents include the use of new technology and a more focused application of air and marine assets.

 

The northern border sectors are Blaine (Washington), Buffalo (New York), Detroit (Selfridge ANGB, Michigan), Grand Forks (North Dakota), Havre (Montana), Houlton (Maine), Spokane (Washington), and Swanton (Vermont).

 

[edit] Border Patrol moves away from interior enforcement

In the 1990s, Congress mandated that the Border Patrol shift agents away from the interior and focus them on the borders.

 

After the September 11, 2001 attacks, the Department of Homeland Security created two immigration enforcement agencies out of the defunct Immigration and Naturalization Service: U.S. Immigration and Customs Enforcement (ICE) and the U.S. Customs and Border Protection (CBP). ICE was tasked with investigations, detention and removal of illegal immigrants, and interior enforcement. CBP was tasked with inspections at U.S. ports of entry and with preventing illegal entries between the port of entry, transportation check, and entries on U.S. coastal borders. DHS management decided to align the Border Patrol with CBP. CBP itself is solely responsible for the nation's ports of entry, while Border Patrol maintains jurisdiction over all locations between ports of entry, giving Border Patrol agents federal authority absolutely[dubious – discuss] nationwide[dubious – discuss].

 

In July 2004, the Livermore Sector of the United States Border Patrol was closed. Livermore Sector served Northern California and included stations at Dublin (Parks Reserve Forces Training Area), Sacramento, Stockton, Fresno and Bakersfield. The Border Patrol also closed other stations in the interior of the United States including Roseburg, Oregon and Little Rock, Arkansas. The Border Patrol functions in these areas consisted largely of local jail and transportation terminal checks for illegal immigrants. These functions were turned over to U.S. Immigration and Customs Enforcement.

 

[edit] The new strategy

 

Cameras add "Smart Border" surveillance.In November 2005, the U.S. Border Patrol published an updated national strategy.[6] The goal of this updated strategy is operational control of the United States border. The strategy has five main objectives:

 

Apprehend terrorists and terrorist weapons illegally entering the United States;

Deter illegal entries through improved enforcement;

Detect, apprehend, and deter smugglers of humans, drugs, and other contraband;

Use "smart border" technology; and

Reduce crime in border communities, improving quality of life.

[edit] Capabilities

The border is a barely discernible line in uninhabited deserts, canyons, or mountains. The Border Patrol utilizes a variety of equipment and methods, such as electronic sensors placed at strategic locations along the border, to detect people or vehicles entering the country illegally. Video monitors and night vision scopes are also used to detect illegal entries. Agents patrol the border in vehicles, boats, aircraft, and afoot. In some areas, the Border Patrol employs horses, all-terrain motorcycles, bicycles, and snowmobiles. Air surveillance capabilities are provided by unmanned aerial vehicles.[3]

 

The primary activity of a Border Patrol Agent is "Line Watch". Line Watch involves the detection, prevention, and apprehension of terrorists, undocumented aliens and smugglers of aliens at or near the land border by maintaining surveillance from a covert position; following up on leads; responding to electronic sensor television systems and aircraft sightings; and interpreting and following tracks, marks, and other physical evidence. Major activities include traffic check, traffic observation, city patrol, transportation check, administrative, intelligence, and anti-smuggling activities.[4]

 

Traffic checks are conducted on major highways leading away from the border to detect and apprehend illegal aliens attempting to travel further into the interior of the United States after evading detection at the border, and to detect illegal narcotics.[3]

 

Transportation checks are inspections of interior-bound conveyances, which include buses, commercial aircraft, passenger and freight trains, and marine craft.[3]

 

Marine Patrols are conducted along the coastal waterways of the United States, primarily along the Pacific coast, the Caribbean, the tip of Florida, and Puerto Rico and interior waterways common to the United States and Canada. Border Patrol conducts border control activities from 130 marine craft of various sizes. The Border Patrol maintains watercraft ranging from blue-water craft to inflatable-hull craft, in 16 sectors, in addition to headquarters special operations components.[3]

 

Horse and bike patrols are used to augment regular vehicle and foot patrols. Horse units patrol remote areas along the international boundary that are inaccessible to standard all-terrain vehicles. Bike patrol aids city patrol and is used over rough terrain to support linewatch.[3] Snowmobiles are used to patrol remote areas along the northern border in the winter.

 

[edit] Expansion

Attrition in the Border Patrol was normally at 5%. From 1995-2001 attrition spiked to above 10%, which was a period when the Border Patrol was undergoing massive hiring. In 2002 the attrition rate climbed to 18%. The 18% attrition was largely attributed to agents transferring to the Federal Air Marshals after 9/11. Since that time the attrition problem has decreased significantly and Congress has increased journeyman Border Patrol Agent pay from GS-9 to GS-11 in 2002. The Border Patrol Marine Position was created in 2009 (BPA-M). This position will be updated to a GS-12 position sometime in 2010 or 2011. Border Patrol Field Training Officers may possibly be updated in 2010 to a temporary GS-12 pay rate. In 2005, Border Patrol attrition dropped to 4% and remains in the area of 4% to 6% as of 2009.[7]

 

The Intelligence Reform and Terrorism Prevention Act of 2004 (signed by President Bush on December 17, 2004) authorized hiring an additional 10,000 agents, "subject to appropriation". This authorization, if fully implemented, would nearly double the Border Patrol manpower from 11,000 to 21,000 agents by 2010.

 

In July 2005, Congress signed the Emergency Supplemental Spending Act for military operations in Iraq/Afghanistan and other operations. The act also appropriated funding to increase Border Patrol manpower by 500 Agents. In October 2005, President Bush also signed the DHS FY06 Appropriation bill, funding an additional 1,000 Agents.

 

In November 2005, President George W. Bush made a trip to southern Arizona to discuss more options that would decrease illegal crossings at the U.S. and Mexican border. In his proposed fiscal year 2007 budget he has requested an additional 1,500 Border Patrol agents.

 

The Secure Fence Act, signed by President George W. Bush on October 26, 2006, has met with much opposition. In October 2007, environmental groups and concerned citizens filed a restraining order hoping to halt the construction of the fence, set to be built between the United States and Mexico. The act mandates that the fence be built by December 2008. Ultimately, the United States seeks to put fencing around the 1,945-mile (3,130 km) border, but the act requires only 700 miles (1,100 km) of fencing. DHS secretary Michael Chertoff has bypassed environmental and other oppositions with a waiver that was granted to him by Congress in Section 102 of the act, which allows DHS to avoid any conflicts that would prevent a speedy assembly of the fence.[8][9]

 

This action has led many environment groups and landowners to speak out against the impending construction of the fence.[10] Environment and wildlife groups fear that the plans to clear brush, construct fences, install bright lights, motion sensors, and cameras will scare wildlife and endanger the indigenous species of the area.[11] Environmentalists claim that the ecosystem could be affected due to the fact that a border fence would restrict movement of all animal species, which in turn would keep them from water and food sources on one side or another. Desert plants would also feel the impact, as they would be uprooted in many areas where the fence is set to occupy.[12]

 

Property owners in these areas fear a loss of land. Landowners would have to give some of their land over to the government for the fence. Citizens also fear that communities will be split. Many students travel over the border every day to attend classes at the University of Texas at Brownsville. Brownsville mayor Pat Ahumada favors alternative options to a border fence. He suggests that the Rio Grande River be widened and deepened to provide for a natural barrier to hinder illegal immigrants and drug smugglers.[13]

 

The United States Border Patrol Academy is located in Artesia, New Mexico.

 

[edit] Special Operations Group

 

A Border Patrol Special Response Team searches room-by-room a hotel in New Orleans in response to Hurricane Katrina.

CBP BORSTAR canine team conducting rappeling trainingIn 2007, the Border Patrol created the Special Operations Group (SOG) headquartered in El Paso, TX to coordinate the specialized units of the agency.[14]

 

Border Patrol Tactical Unit (BORTAC)

National Special Response Team (NSRT)

Border Patrol, Search, Trauma and Rescue (BORSTAR)

Air Mobile Unit (AMU)

[edit] Other specialized programs

The Border Patrol has a number of other specialized programs and details.

 

Air and Marine Operations

K9 Units

Mounted Patrol

Bike patrol

Sign-cutting (tracking)

Snowmobile unit

Infrared scope unit

Intelligence

Anti-smuggling investigations

Border Criminal Alien Program

Multi-agency Anti-Gang Task Forces (regional & local units)

Honor Guard

Pipes and Drums

Chaplain

Peer Support

[edit] Border Patrol organization

 

David V. Aguilar, Acting Commissioner of Customs and Border ProtectionThe current Acting Chief of the Border Patrol is Michael J. Fisher who succeeded in 2010 David V. Aguilar, who is now the Acting Commissioner of Customs and Border Protection.

 

[edit] Border Patrol Sectors

There are 20 Border Patrol sectors, each headed by a Sector Chief Patrol Agent.

 

Northern Border (West to East):

 

Blaine Sector (Western Washington State, Idaho, and Western Montana.) - stations; Bellingham, Blaine, Port Angeles, Sumas.

Spokane Sector (Eastern Washington State)

Havre Sector (Montana)

Grand Forks Sector (North Dakota)

Detroit Sector (Selfridge Air National Guard Base, Michigan) - stations; Downtown Detroit, Marysville, Gibralter, Sault Sainte Marie, Sandusky Bay.

Buffalo Sector (New York) - stations; Buffalo, Erie, Niagura Falls, Oswego, Rochester, Wellesley Island.

Swanton Sector (Vermont)

Houlton Sector (Maine)

Southern Border (West to East):

 

San Diego Sector (San Diego, California)

El Centro Sector (Imperial County, California)

Yuma Sector (Western Arizona)- stations; Wellton, Yuma, Blythe

Tucson Sector (Eastern Arizona)

El Paso Sector (El Paso, Texas and New Mexico) - stations; Alamogordo, Albuquerque, Deming, El Paso, Fabens, Fort Hancock, Las Cruces, Lordsburg, Santa Teresa, Truth or Consequences, Ysleta

Marfa Sector (Big Bend Area of West Texas) - stations; Alpine, Amarillo, Big Bend, Fort Stockton, Lubbock, Marfa, Midland, Pecos, Presidio, Sanderson, Sierra Blanca, Van Horn

Del Rio Sector (Del Rio, Texas) - stations; Abilene, Brackettville, Carrizo Springs, Comstock, Del Rio, Eagle Pass North, Eagle Pass South, Rocksprings, San Angelo, Uvalde

Rio Grande Valley Sector (South Texas) - stations; Brownsville, Corpus Christi, Falfurrias, Fort Brown, Harlingen, Kingsville, McAllen, Rio Grande City, Weslaco

Laredo Sector (South Texas) - stations; Cotulla, Dallas, Freer, Hebbronville, Laredo North, Laredo South, Laredo West, San Antonio, Zapata

New Orleans Sector (Louisiana, Mississippi, Alabama, and West Florida)

Miami Sector (Florida East and South)

Caribbean

 

Ramey Sector (Aguadilla, Puerto Rico) and the Virgin Islands, it is the only Border Patrol Sector located outside the continental United States

[edit] Training

All Border Patrol Agents spend 15 weeks in training at the Border Patrol Academy (if they are fluent in Spanish) in Artesia, New Mexico, which is a component of the Federal Law Enforcement Training Center (FLETC).Those who are not fluent in Spanish spend an additional eight weeks at the Academy. Recruits are instructed in Border Patrol and federal law enforcement subjects.

 

Border Patrol courses include: Immigration and Nationality Law, Criminal Law and Statutory Authority, Spanish, Border Patrol Operations, Care and Use of Firearms, Physical Training, Driver Training, and Anti-Terrorism.

 

FLETC courses include: Communications, Ethics and Conduct, Report Writing, Introduction to Computers, Fingerprinting, and Constitutional Law.[15]

 

The physical aspects of the Border Patrol Training Program are extremely demanding. At the end of 55 days, trainees must be able to complete a one and a half mile run in 13 minutes or less, a confidence course in two and a half minutes or less, and a 220 yard dash in 46 seconds or less. This final test is much easier than the day to day physical training during the program.[15]

 

[edit] Uniforms

The Border Patrol currently wears the following types of uniforms:

  

CBP officers at a ceremony in 2007Dress uniform – The dress uniform consists of olive-green trousers with a blue stripe, and an olive-green shirt, which may or may not have blue shoulder straps. The campaign hat is worn with uniform.

Ceremonial uniform – When required, the following items are added to the dress uniform to complete the ceremonial uniform: olive-green Ike jacket or tunic with blue accents (shoulder straps and cuffs, blue tie, brass tie tack, white gloves, and olive-green felt campaign hat with leather hat band. The campaign hat is worn with uniform.

Rough duty uniform – The rough duty uniform consists of green cargo trousers and work shirt (in short or long sleeves). Usually worn with green baseball cap or tan stetson.

Accessories, footwear, and outerwear – Additional items are worn in matching blue or black colors as appropriate.

Organization patches – The Border Patrol wears two:

The CBP patch is worn on the right sleeves of the uniform. It contains the DHS seal against a black background with a "keystone" shape. A "keystone" is the central, wedge-shaped stone in an arch, which holds all the other stones in place.

Border Patrol agents retain the circular legacy Border Patrol patch, which is worn on the left sleeve.

The Border Patrol uniform is getting its first makeover since the 1950s to appear more like military fatigues and less like a police officer's duty garb.[16] Leather belts with brass buckles are being replaced by nylon belts with quick-release plastic buckles, slacks are being replaced by lightweight cargo pants, and shiny badges and nameplates are being replaced by cloth patches.

 

[edit] Border Patrol (OBP) Ranks and Insignia

Location Title Collar insignia Shoulder ornament Pay grade

Border Patrol Headquarters Chief of the Border Patrol Gold-plated Senior Executive Service (SES)

Deputy Chief of the Border Patrol Gold-plated SES

Division Chief Gold-plated SES

Deputy Division Chief Gold-plated GS-15, General Schedule

Associate Chief Gold-plated GS-15

Assistant Chief Silver-plated GS-14

Operations Officer Oxidized GS-13

 

Border Patrol Sectors Chief Patrol Agent (CPA) Gold-plated SES or GS-15

Deputy Chief Patrol Agent (DCPA) Gold-plated SES/GS-15 or GS-14

Division Chief Gold-plated GS-15

Assistant Chief Patrol Agent (ACPA) Silver-plated GS-15 or GS-14

Patrol Agent in Charge (PAIC) Silver-plated GS-14 or GS-13

Assistant Patrol Agent in Charge (APAIC) Oxidized GS-13

Special Operations Supervisor (SOS) Oxidized GS-13

Field Operations Supervisor (FOS) Oxidized GS-13

Supervisory Border Patrol Agent (SBPA) Oxidized GS-12

Senior Patrol Agent (SPA) (Note: Being phased out through attrition) No insignia Currently GS-11 (Will be upgraded to full performance level GS-12 sometime during the 1st quarter of 2011)

Border Patrol Agent (BPA) No insignia GS-5, 7, 9, 11 (Upgrade to GS-12 pending)

 

Border Patrol Academy Chief Patrol Agent (CPA) Gold-plated GS-15

Deputy Chief Patrol Agent (DCPA) Gold-plated GS-15

Assistant Chief Patrol Agent (ACPA) Silver-plated GS-14

Training Operations Supervisor (TOS) Oxidized GS-14

Supervisory Border Patrol Agent (Senior Instructor) Oxidized GS-13

Supervisory Border Patrol Agent (Instructor) Oxidized GS-13

 

[edit] Border Patrol Shoulder Ornaments

     

[edit] Awards

Newton-Azrak Award for Heroism Commissioners Distinguished Career Service Award Commissioners Exceptional Service Medal Commissioners Meritorious Service Award Commissioners Special Commendation Award Chiefs Commendation Medal

No Image Available No Image Available No Image Available

 

Commissioners Excellence in Group Achievement Award Purple Cross Wound Medal Academy Honor Award Winner Border Patrol Long Service Medal 75th Anniversary of the Border Patrol Commemorative Medal

No Image Available No Image Available

  

[edit] Newton-Azrak Award for Heroism

The Border Patrol's highest honor is the Newton-Azrak Award for Heroism. This Award is bestowed to Border Patrol Agents for extraordinary actions, service; accomplishments reflecting unusual courage or bravery in the line of duty; or an extraordinarily heroic or humane act committed during times of extreme stress or in an emergency.

 

This award is named for Border Patrol Inspectors Theodore Newton[17] and George Azrak,[18] who were murdered by two drug smugglers in San Diego County in 1967.

 

[edit] Border Patrol Uniform Devices

Border Patrol Tactical Unit (BORTAC) Border Patrol Search, Trauma and Rescue Unit (BORSTAR) Special Response Team (NSRT) Honor Guard Border Patrol Pipes and Drums Cap Badge

No Image Available

K-9 Handler Chaplain Field Training Officer Peer Support

  

[edit] Equipment

[edit] Weapons

 

A Border Patrol Agent carrying an M14 rifle.Border Patrol Agents are issued the H&K P2000 double action pistol in .40 S&W. It can contain as many as 13 rounds of ammunition (12 in the magazine and one in the chamber).

 

Like other law enforcement agencies, the Remington 870 is the standard shotgun.

 

Border Patrol Agents also commonly carry the M4 Carbine and the H&K UMP 40 caliber submachine gun. The M14 rifle is used for mostly ceremonial purposes.

 

As a less than lethal option, the Border Patrol also uses the FN303.

 

[edit] Transportation

Unlike in many other law enforcement agencies in the United States, the Border Patrol operates several thousand SUVs and pickup trucks, which are known for their capabilities to move around in any sort of terrain. This vehicles may have individual revolving lights (strobes or LEDs) and/or light bars and sirens. An extensive modernization drive has ensured that these vehicles are equipped with wireless sets in communication with a central control room. Border Patrol vehicles may also have equipment such as speed radar, breathalyzers, and emergency first aid kits. Some sectors make use of sedans like the Ford Crown Victoria Police Interceptor or the Dodge Charger as patrol cars or high speed "interceptors" on highways. The Border Patrol also operates ATVs, motorcycles, snowmobiles, and small boats in the riverine environment. In 2005, all Border Patrol and ICE aircraft operations were combined under CBP's Office of Air and Marine. All CBP vessel operation in Customs Waters are conducted by Office of Air and Marine.

 

Color schemes of Border Patrol vehicles are either a long green stripe running the length of the vehicle or a broad green diagonal stripe on the door. Most Border Patrol vehicles are painted predominantly white.

 

The Border Patrol also extensively uses horses for remote area patrols. The U.S. Border Patrol has 205 horses As of 2005[update]. Most are employed along the Mexico–United States border. In Arizona, these animals are fed special processed feed pellets so that their wastes do not spread non-native plants in the national parks and wildlife areas they patrol.[19]

 

[edit] Line of duty deaths

Total line of duty deaths (since 1904): 105[20]

 

Aircraft accident: 14

Assault: 2

Automobile accident: 28

Drowned: 4

Fall: 4

Gunfire: 30

Gunfire (Accidental): 3

Heart attack: 6

Heat exhaustion: 1

Motorcycle accident: 2

Stabbed: 2

Struck by train: 3

Struck by vehicle: 3

Vehicle pursuit: 2

Vehicular assault: 3

[edit] Armed incursions

On August 7, 2008, Mexican troops crossed the border into Arizona and held a U.S. Border Patrol Agent at gunpoint. Agents stationed at Ajo, Arizona said that the Mexican soldiers crossed the border into an isolated area southwest of Tucson and pointed rifles at the agent, who has not been identified. The Mexicans withdrew after other American agents arrived on the scene.[21]

 

[edit] Ramos and Compean

In February 2005, Border Patrol Agents Ignacio Ramos and Jose Compean were involved in an incident while pursuing a van in Fabens, Texas. The driver, later identified as Aldrete Davila, was shot by Agent Ramos during a scuffle. Davila escaped back into Mexico, and the agents discovered that the van contained a million dollars worth of marijuana (about 750 pounds). None of the agents at the scene orally reported the shooting, including two supervisors. The Department of Homeland Security opened up an internal affairs investigation into the incident.[22] See also [23][24][25]

 

[edit] Criticisms

[edit] Ineffective

In 2006, a documentary called The Illegal Immigration Invasion[26] linked the scale of illegal immigration into the United States chiefly to the ineffectiveness of the Border Patrol. The film claimed that this is due to the lack of judicial powers of the Border Patrol and the effective hamstringing of the agency by the federal government. The film interviews people that deal with illegal immigration on a daily basis, as well as local citizens living in the border areas.

 

[edit] Allegations of abuse

There are allegations of abuse by the United States Border Patrol such as the ones reported by Jesus A. Trevino, that concludes in an article published in the Houston Journal of International Law (2006) with a request to create an independent review commission to oversee the actions of the Border Patrol, and that creating such review board will make the American public aware of the "serious problem of abuse that exists at the border by making this review process public" and that "illegal immigrants deserve the same constitutionally-mandated humane treatment of citizens and legal residents".[27]

In 1998, Amnesty International investigated allegations of ill-treatment and brutality by officers of the Immigration and Naturalization Service, and particularly the Border Patrol. Their report said they found indications of human rights violations during 1996, 1997 and early 1998.[28]

An article in Social Justice by Michael Huspek, Leticia Jimenez, Roberto Martinez (1998) cites that in December 1997, John Case, head of the INS Office of Internal Audit, announced at a press conference that public complaints to the INS had risen 29% from 1996, with the "vast majority" of complaints emanating from the southwest border region, but that of the 2,300 cases, the 243 cases of serious allegations of abuse were down in 1997. These serious cases are considered to be distinct from less serious complaints, such as "verbal abuse, discrimination, extended detention without cause."[29]

[edit] Corruption

Incidences of corruption in the U.S. Border Patrol include:

 

Pablo Sergio Barry, an agent charged with one count of harboring an illegal immigrant, three counts of false statements, and two counts of making a false document.[30] He plead guilty.[31]

Christopher E. Bernis, an agent indicted on a charge of harboring an illegal immigrant for nine months while employed as a U.S. Border Patrol agent.[32]

Jose De Jesus Ruiz, an agent whose girlfriend was an illegal immigrant, he was put on administrative leave pending an investigation.[32]

Oscar Antonio Ortiz, an illegal immigrant[33] who used a fake birth certificate to get into the Border Patrol admitted to smuggling more than 100 illegal immigrants into the U.S., some of them in his government truck,[34] and was helping to smuggle illegal immigrants and charged with conspiring with another agent to smuggle immigrants.

An unidentified patrol agent who was recorded on a wire tap stating that he helped to smuggle 30 to 50 immigrants at a time.[33]

[edit] National Border Patrol Council

National Border Patrol Council (NBPC) is the labor union which represents over 14,000 Border Patrol Agents and support staff. The NBPC was founded in 1968, and its parent organization is the American Federation of Government Employees, AFL-CIO. The NBPC's executive committee is staffed by current and retired Border Patrol Agents and, along with its constituent locals, employs a staff of a dozen attorneys and field representatives. The NBPC is associated with the Peace Officer Research Association of California’s Legal Defense Fund.[35]

 

[edit] National Border Patrol Museum

The National Border Patrol Museum is located in El Paso, Texas. The museum exhibits uniforms, equipment, photographs, guns, vehicles, airplanes, boats, and documents which depict the historical and current sector operations throughout the United States.

 

[edit] In popular culture

[edit] Books

Border Patrol by Alvin Edward Moore

The Border Patrol by Deborah Wells Salter

EWI: Entry Without Inspection (Title 8 U.S.C. § 1325 Improper entry by alien) by Fortuna Testarona Valiente

Tracks in the Sand: A Tale of the Border Patrol by Kent E Lundgren,

On The Line: Inside the U.S. Border Patrol by Alex Pacheco and Erich Krauss

Patrolling Chaos: The U.S. Border Patrol in Deep South Texas by Robert Lee Maril

The U.S. Border Patrol: Guarding the Nation (Blazers) by Connie Collwell Miller

My Border Patrol Diary: Laredo, Texas by Dale Squint

Holding the Line: War Stories of the U.S. Border Patrol by Gerald Schumacher

The Border Patrol Ate My Dust by Alicia Alarcon, Ethriam Cash Brammer, and Ethriam Cash Brammer de Gonzales

The Border: Exploring the U.S.-Mexican Divide by David J. Danelo

Beat The Border: An Insider's Guide To How The U.S. Border Works And How To Beat It by Ned Beaumont

West of the Moon: A Border Patrol Agent's Tale by D. B. Prehoda

The Journey: U.S. Border Patrol & the Solution to the Illegal Alien Problem by Donald R. Coppock

Border patrol: With the U.S. Immigration Service on the Mexican boundary, 1910-54 by Clifford Alan Perkins

Border Patrol: How U.S. Agents Protect Our Borders from Illegal Entry by Carroll B. Colby

In Mortal Danger: The Battle for America's Border and Security by Tom Tancredo

[edit] Film

Border Patrolman, a 1936 film in which a Border Patrolman Bob Wallace, played by George O'Brien, resigns in protest after being humiliated by the spoiled granddaughter of a millionaire.

Border Patrol, a 1943 film starring William C. Boyd, Andy Clyde, George Reeves, and Robert Mitchum

Borderline, a 1950 film noir starring Fred MacMurray about drug smuggling across the U.S./Mexico border

Border Patrol, a 1959 syndicated television series, starring Richard Webb as the fictitious deputy chief of the U.S. Border Patrol

Borderline, a 1980 movie starring Charles Bronson about a Border Patrol Agent on the U.S./Mexico border

The Border, a 1982 film starring Jack Nicholson

El Norte, a 1983 film portraying Central American Indian peasants traveling to the United States.

Flashpoint, a 1984 film starring Kris Kristofferson

Last Man Standing, a 1996 film starring Bruce Willis and Ken Jenkins as Texas Ranger Captain Tom Pickett who is investing the killing of an unnamed Immigration Inspector (played by Larry Holt) across the border in Mexico.

Men in Black, a 1997 science fiction comedy action film starring Tommy Lee Jones, Will Smith and Vincent D'Onofrio. The Border Patrol was portrayed as Immigration Inspectors

The Gatekeeper, a 2002 film by John Carlos Frey about the struggles of migrants at the Mexican/US border.

The Shepherd: Border Patrol, a 2007 film starring Jean-Claude Van Damme

Linewatch, a 2008 film starring Cuba Gooding, Jr., as a Border Patrol agent defending his family from a group of Los Angeles gang members involved in the illegal trade of importing narcotics into the United States.

[edit] Documentaries

Border Patrol: American's Gatekeepers A&E with former United States Attorney General Janet Reno

Investigative Reports: Border Patrol: America's Gatekeepers A&E Investigates

History the Enforcers : Border Patrol History Channel

[edit] See also

Border Protection Personnel

United States portal

Law enforcement/Law enforcement topics portal

List of United States federal law enforcement agencies

Immigration and Customs Enforcement

Border control

Ignacio Ramos

Illegal immigration

H.R. 4437

Minuteman Project

MQ-9 Reaper

No More Deaths

Office of CBP Air

United States Mexico barrier

United States-Canadian Border

la migra

[edit] References

^ "Reinstatements to the northern border". CPB.gov. US Customs and Border Protection. 2008-05-19. www.cbp.gov/xp/cgov/border_security/border_patrol/reinsta.... Retrieved 2009-06-01.

^ www.cbp.gov/xp/cgov/border_security/border_patrol/border_...

^ a b c d e f "Boarder Patrol overview". CPB.gov. US Customs and Boarder Protection. 2008-08-22. www.cbp.gov/xp/cgov/border_security/border_patrol/border_.... Retrieved 2009-06-01.

^ a b "Who we are and what we do". CPB.gov. US Customs and Boarder Protection. 2008-09-03. www.cbp.gov/xp/cgov/border_security/border_patrol/who_we_.... Retrieved 2009-06-01.

^ Gaynor, Tim (2008-01-23). "U.S. turns to horses to secure borders". Reuters. www.reuters.com/article/inDepthNews/idUSN2323280820080124.... Retrieved 2008-01-24.

^ www.cbp.gov/linkhandler/cgov/border_security/border_patro...[dead link]

^ Nuñez-Neto, Blas (2006-010-25) (PDF). Border security: The role of the U.S. Border Patrol. Congressional Research Service. p. 35. digital.library.unt.edu/govdocs/crs//data/2006/upl-meta-c.... Retrieved 2009-06-01.

^ Coyle, Marcia (2008-03-03). "Waivers for border fence challenged: Environmental groups take their complaints to Supreme Court". The Recorder.

^ Archibold, Randal C. (2008-04-02). "Government issues waiver for fencing along border". New York Times. www.nytimes.com/2008/04/02/us/02fence.html. Retrieved 2008-04-02.

^ "Conservation groups call for an immediate halt to construction of border fence in San Pedro National Conservation Area". US Newswire. 2007-10-05.

^ Gordon, David George (May 2000). "A 'grande' dispute". National Geographic World: p. 4.

^ Cohn, Jeffrey P. (2007). "The environmental impacts of a border fence". BioScience 57 (1): 96. doi:10.1641/B570116. www.bioone.org/doi/full/10.1641/B570116. Retrieved 2009-06-01.

^ "Expansive border fence stirs fights over land". Tell Me More. NPR. 2008-03-03.

^ 2007 State of the Border Patrol video[dead link]

^ a b "FAQs: Working for the Border Patrol-basic training". CPB.gov. US Customs and Boarder Protection. 2008-05-29. www.cbp.gov/xp/cgov/careers/customs_careers/border_career.... Retrieved 2009-06-01.

^ Spagat, Elliot (2007-08-16). "Border Patrol uniform gets first makeover since the 1950s". North County Times. www.nctimes.com/articles/2007/08/17/news/sandiego/18_64_3.... Retrieved 2009-06-01.

^ "Border Patrol Inspector Theodore L. Newton Jr.". The Officer Down Memorial Page. www.odmp.org/officer.php?oid=9933. Retrieved 2009-06-01.

^ "Border Patrol Inspector George F. Azrak". The Officer Down Memorial Page. www.odmp.org/officer.php?oid=1368. Retrieved 2009-06-01.

^ Rostien, Arthur H. (2005-06-09). "Border Patrol horses get special feed that helps protect desert ecosystem". Environmental News Network. www.enn.com/top_stories/article/1731. Retrieved 2009-06-01.

^ "United States Department of Homeland Security - Customs and Border Protection - Border Patrol". The Officer Down Memorial Page. www.odmp.org/agency/4830-united-states-department-of-home.... Retrieved 2009-06-01.

^ Meyers, Jim (2008-08-06). "Mexican troops cross border, hold border agent". Newsmax.com. newsmax.com/insidecover/mexican_troops_border/2008/08/06/.... Retrieved 2009-06-01.

^ "Glenn Beck: Ramos & Compean - the whole story". The Glenn Beck Program. Premiere Radio Networks. 2008-07-29. www.glennbeck.com/content/articles/article/196/13098/. Retrieved 2009-06-01.

^ "Error: no |title= specified when using {{Cite web}}". Ramos-Compean. ramos-compean.blogspot.com/. Retrieved 2009-06-01.

^ "2 Border Patrol agents face 20 years in prison". WorldDailyNet. 2006-08-07. www.worldnetdaily.com/news/article.asp?ARTICLE_ID=51417. Retrieved 2009-06-01.

^ "Ramos and Campean - court appeal". www.scribd.com/doc/219384/Ramos-and-Campean-Court-Appeal. Retrieved 2009-06-01.

^ (Google video) The illegal immigration invasion. October Sun Films. 2006-04-06. video.google.com/videoplay?docid=1451035544403625746. Retrieved 2009-06-01.

^ Jesus A. Trevino (1998). "Border violence against illegal immigrants and the need to change the border patrol's current complaint review process" (PDF). Houston Journal of International Law 21 (1): 85–114. ISSN 0194-1879. www.hjil.org/ArticleFiles/21_1_10.pdf. Retrieved 2009-06-01.

^ United States of America: Human rights concerns in the border region with Mexico. Amnesty International. 1998-05-19. web.amnesty.org/library/Index/engAMR510031998. Retrieved 2009-06-01.

^ Huspek, Michael; Roberto Martinez, and Leticia Jimenez (1998). "Violations of human and civil rights on the U.S.-Mexico border, 1995 to 1997: a report" (Reprint). Social Justice 25 (2). ISSN 1043-1578. findarticles.com/p/articles/mi_hb3427/is_n2_v25/ai_n28711.... Retrieved 2009-06-01.

The data compiled in this report suggest that law enforcement in the southwest region of the United States may be verging on lawlessness. This statement receives fuller support from announcements emanating from the INS. In December 1997, John Chase, head of the INS Office of Internal Audit, announced at a press conference that public complaints to the INS had risen 29% from 1996, with the "vast majority" of complaints emanating from the southwest border region. Over 2,300 complaints were filed in 1997 as opposed to the 1,813 complaints filed in 1996. Another 400 reports of "minor misconduct" were placed in a new category. Chase was quick to emphasize, however, that the 243 "serious" allegations of abuse and use of excessive force that could warrant criminal prosecution were down in 1997, as compared with the 328 in 1996. These "serious" cases are considered to be distinct from less serious complaints, such as "verbal abuse, discrimination, extended detention without cause.

 

^ June 23, 2005 "Border agent accused of hiding an illegal entrant". Arizona Daily Star. 2005-06-23. www.azstarnet.com/sn/border/81082.php June 23, 2005. Retrieved 2009-06-01.

^ "Border agent pleads guilty to harboring illegal entrant". Arizona Daily Star. 2005-09-22. www.azstarnet.com/sn/border/94491.php. Retrieved 2009-06-01.

^ a b "U.S. border agent indicted". Arizona Daily Star. 2005-03-11. www.azstarnet.com/sn/border/65117.php. Retrieved 2009-06-01.

^ a b "Boarder agent said to also be smuggler". SignOnSanDiego.com. Union-Tribune Publishing. 2005-08-05. www.signonsandiego.com/news/mexico/tijuana/20050805-9999-.... Retrieved 2009-06-01.

^ Spagat, Elliot (2006-07-28). "Border agent gets 5 years for smuggling". The Washington Post. www.washingtonpost.com/wp-dyn/content/article/2006/07/28/.... Retrieved 2009-06-01.

^ "About NBPC". National Border Patrol Council. 2008-08-14. www.nbpc.net/index.php?option=com_content&task=view&a.... Retrieved 2009-06-01.

[edit] External links

Official US Border Patrol website

US Border Patrol history

National Border Patrol Strategy(PDF)

Border Patrol official recruiting page

Border Patrol Supervisor's Association (BPSA)

Border Patrol agents killed in the line of duty

Large Border Patrol site

Border Patrol Museum official site

National Border Patrol Council official site

National Association of Former Border Patrol Officers

Friends of the Border Patrol

Congressional Research Service (CRS) Reports regarding the U.S. Border Patrol

Civilian Border Patrol Organizations: An Overview and History of the Phenomenon by the Congressional Research Service.

Border Patrol hiring forums and information for potential agents

National Border Patrol Museum

Pictures of Border Patrol vehicles

Crossing Guards in Training LA Times report on Border Patrol training.

The Coalition Against Illegal Immigration

Border Patrol unofficial Auxiliary NOT a Government Agency and not affiliated with the federal Department of Homeland Security (DHS)

[edit] External Video

Border Stories

[edit] GAO and OIG Reports

GAO Report: Border Patrol - Southwest Border Enforcement Affected by Mission Expansion and Budget August 1992

GAO Report: Border Control - Revised Strategy is Showing Some Positive Results December 1994

g96065.pdf GAO Report: Border Patrol - Staffing and Enforcement Activities March 1996

GAO Report: ILLEGAL IMMIGRATION - Southwest Border Strategy Results Inconclusive; More Evaluation Needed December 1997

USDOJ OIG Report: Operation Gatekeeper July 1998

GAO Report: ILLEGAL IMMIGRATION - Status of Southwest Border Strategy Implementation 1999

GAO Report: Border Patrol Hiring December 1999

GAO Report: Southwest Border Strategy - Resource and Impact Issues Remain After Seven Years August 2001

National Border Patrol Strategy March 2005

GAO Report: Effectiveness of Border Patrol Checkpoints July 2005

DHS OIG Report: An Assessment of the Proposal to Merge Customs and Border Protection with Immigration and Customs Enforcement November 2005

[hide]v • d • eBorder guards

 

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Europe Estonia · European Union · Finland · France · Germany · Italy · Latvia · Lithuania · Norway · Poland · Romania · Russian Federation · Switzerland · Ukraine · United Kingdom

 

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Retrieved from "http://en.wikipedia.org/wiki/United_States_Border_Patrol"

Categories: Federal law enforcement agencies of the United States | Border guards | Specialist law enforcement agencies of the United States | History of immigration to the United States | United States Department of Homeland Security | Borders of the United States

Hidden categories: All articles with dead external links | Articles with dead external links from June 2009 | Articles with broken citations | Articles needing cleanup from December 2009 | All pages needing cleanup | All articles with unsourced statements | Articles with unsourced statements from February 2007 | All accuracy disputes | Articles with disputed statements from December 2009 | Articles containing potentially dated statements from 2005 | All articles containing potentially dated statements

The exhibition "Picasso 1932. Erotic Year" at the Musée Picasso Paris examines the link between the artist's personal life and his creation. Pablo Picasso's creative process and daily life are followed day after day through more than one hundred and ten paintings, drawings, engravings and sculptures and a hundred archival documents..? The title of the exhibition, "Picasso 1932. Erotic Year" underlines the significance of sensual works in this year's production process. The exhibition "Picasso 1932. Erotic Year" at the Musée Picasso Paris focuses on a particularly dense year of the artist's creation through paintings, drawings, engravings and sculptures, including some major pieces from his career, and documents that place them in their biographical context. He misses the essential in the comments on his genesis but disregards the true sources of inspiration in an interpretation very much focused on the libido and often very superficial, too bad that the analyses are so simplistic ? Her quest soon took Arieans to France, the centre of the art world at the time. Via Cocteau she automatically arrived at Picasso, a central figure in the Parisian artistic environment. In order to gain more insight into the occult movements that turned out to be literally 'in fashion' in the Parisian artistic world at the beginning of the last century, she consulted a variety of connoisseurs for advice: the French centrepiece of research into the esoteric Antoine Faivre, the religious scientist Jean Pierre Laurant, who mapped out the circles of the Eglise Gnostique, and the occultism connoisseur Robert Amadou. In The Hague she went into the Alchemist’s library and joined a research group of philosophers, philosophers and art historians at the University of Amsterdam.

A 'wildly interesting' research, as she calls it, that because of its interdisciplinary approach does not confine itself to a fragment - the interpretation of one painting - but colours an entire image of a time artistically and philosophically. Arian provides detailed information about the occult currents and orders that were active in Paris around 1900 and about the magazines, such as L'Initiation, that brought esoteric ideas to the attention of a wide audience.

Of great importance was the the philosophically inspired by Order Martinist, founded in 1884 by Gérard Encausse, nicknamed Papus, one of the most influential occultists of the fin-de siècle. Because of the "chaine de silence", the chain of silence that the members of the order never break through, it is not possible to establish with certainty, but it was probably this order that Picasso was a member of during his Cubist period.

The martinists, just like the Alchemists, knew three degrees of initiation: the 'pupil', 'companion' and 'master' of the alchemists were called 'member', 'initiated' and 'initiator' among the martinists, or Superior, Inconnu, who was abbreviated to SI. These letters can be found in some of Picasso's paintings and especially in Picasso's collages,'' Ariens discovered. And there is more: some of the canvases depict black eye masks as they are worn in the martinist lodges; here and there martinist signs roam around, on the canvas La cuisine even a whole kitchen floor full. The square, the symbol of the freemasons, is also a recurring theme. One collage even shows cow letters OR MA -OR(dre) MA(rtiniste) - which prompted one of Picasso's friends to comment that the painter 'advertised order'. In addition to the martyrs, the 'Ordre kabbalistique de la Rose-Croix', which entered into organic cooperation with the martyrdom order, and the Gnostic Church, which is related to martinism, were also influential. The later recruited many of her bishops from the Order Martinist. Inspired by the circle around Picasso, Arian's roles mention the names of famous artists over each other; one appears to be even better introduced into the secrets and symbolism of occultism than the other. According to her, Picasso's main inspirators are the writer Alfred Jarry and the painters Paul Gauguin and Paul Cézanne, and his contemporaries and friends, the writers Max Jacob, Guillaume Apollinaire and André Salmon. In more than the ones picture it’s Skull and Bones that was founded in 1832 at Yale University. The order is also known as "Bones", and members are called "Bonesmen" who are some of the world's most powerful elites.

How many bones did Picasso paint in this work? Probably Picasso could be readed with two modes, one is written in the official catalog, and one other live in gnostic, probably forgotten in the blockchain of silencing? In French the word Songe give Song in English ( Songe is like visionary's dream and Song is a note of dream) The "Songe" of Ezekiel could be the roots of this painting?

In chapter 37 of Ezekiel, we have a classic metaphysical outline upon which very exciting sermons can be built. Very much the same as the David and Goliath thing. When you read that chapter of the valley of the dry bones and you're aware of metaphysical Bible interpretation, you can almost see how the author is winding it all up for you. Here's the valley, here's the dry bones, they're all dry, very disconnected, then comes the Lord and instructions and then this Ezekiel's blewing this to obey them, he obeys them and these things begin happening to the bones. It gets so far and no farther. All the connections are made, all of the shapes and forms are made, but there's one thing lacking, there's no what? There's no life, they are there in form potential, but they haven't become living actualities yet. So Ezekiel says, now what do I do? He says, "Prophesy now, not to the bones, but prophesy now to the four winds, to the all four winds and prophesy now to the winds to tell the bones to live and the bones became a living army." The prophet Ezekiel saw a vision of vast numbers of people resurrected to live again as physical human beings. What is the meaning of this mystifying vision, and what does it teach us about God's plan? The remains of human bones in a dirt grave. 123RF

Much of God’s revelation to Ezekiel revolved around the distant decendants of Israel and crucial, end-time events centuries in the future. From early youth Ezekiel had been educated and trained to be a priest in the kingdom of Judah. But his hopes and dreams had been dashed by King Nebuchadnezzar’s invasion, taking him and other young Jews captive to Babylon. Now far separated from the temple in Jerusalem, how could his education and training be of any real value? There was no need to worry. God was looking after His own. The Creator had called Ezekiel to be a great prophet, ranked alongside Isaiah and Jeremiah. Christian writer Christopher Wright put it this way: “So while we can value all the positive contributions that Ezekiel’s education and training as a priest brought to his prophetic ministry, we must also appreciate the immense personal, professional and theological shock it must have been to him … [Yet] God would use all that He had built into Ezekiel’s life during his years of preparation” ( The Message of Ezekiel, 2001, p. 27). Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: “Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God” (Ezekiel 1:1, emphasis added throughout). The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. “On the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the Lord.”There's a beautiful ready-made outline for a metaphysical interpretation. The valley always stands for a low point in your current pathway of life. A downsy, and everybody hits them, in his pathway of life. And when you're in a downsy, and you look around you, what do you usually see all about you? Discouraging, hopeless-looking details - dry bones. Everything is wrong down there. This is a dry bone, meaning a discouraging appearance or a hopeless looking state of affairs. That's what you see in these depressions, these valley periods of your journey of life. But then, you hear the voice of the Lord, "Prophesy unto these bones, say unto them, Oh, ye dry bones, hear the word of the Lord". Now, what does Unity call the word of the Lord - affirmations of Truth, declarations of Truth right in the face of the discouraging, negative, hopeless looking conditions or situations. And, as he does this, as we affirm right into the teeth - bones, get it? - of discouraging looking appearances, things begin to happen.

It says, first the bones begin to shake, and then move, and then they began to connect bone to bone. In other words, new connections are formed right in the midst of discouraging or contradictory outer appearances. In the realm of the invisible, every affirmation of Truth results in new connections for future good. This is an occult law of metaphysics. It is absolutely true, in the invisible realm, every affirmation of truth results in new connections of factors for future good. From one point of view, these factors are dry bones, but from another point of view, these factors will become living good, a living army of good, and so, he prophesies and these bones all become connected. Then everything stops ... So then, there has to be a change of the type of prophecies or affirming ... To prophesy, to declare the Truth in every possible direction, that is, let God activity enter into this as He wills, from any direction His spirit choose. Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. “So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, ‘Son of man, stand on your feet, and I will speak to you’…And He said to me; ‘Son of man, I am sending you to the children of Israel’ ” (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make. These were intended to reach people far beyond his own time to people down through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death. The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance.It’s important to understand that the kingdoms of Israel and Judah had separated after King Solomon’s death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied. And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions. Careful reading of Ezekiel’s prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God’s revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future. In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, “For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled” (Luke 21:22). But cataclysmic occurrences at the close of man’s age are just one aspect of this overall prophetic scenario. Notice the apostle Peter’s words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus’ death and resurrection: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began” (Acts 3:19-21). This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel’s prophets aptly describe this long period of peace, prosperity and well-being. One of God’s annual festivals, the Feast of Tabernacles, corresponds directly to Christ’s coming millennial reign.

 

A rebellious analysts lost forever?

God continued to instruct Ezekiel: “Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them’ ” (Ezekiel 3:4). Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today. But who truly represents the “Israel” today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer. History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy . You cannot truly grasp God’s prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication. The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died? After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ’s death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70. Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matthew 2:18). Are these children, then, now lost? Now, instead of affirming about things or prophesying to the bones, now he's told prophesy to and about what? The winds, all four winds. What is wind often a symbol for in the Bible? The Holy Spirit, the activity of God, the movement of God as the Holy Spirit. Now, why would he designate all four winds? Well, you're talking about the movement of God to bring changes and good into your life. To prophesy, to declare the Truth in every possible direction, that is, let God activity enter into this as He wills, from any direction His spirit chooses. North, east, south or west. Not from where I insist it's got to come from - south by southeast only! Don't we often do this? We don't realize it, but we say, all directions of the wind, wherever God chooses, in God's way, let this fulfillment come. So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why? Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people. The French martyrs, Rosicrucians and Gnostics of the beginning of the last century treated alchemy, kabbalah and tarot as analogous systems, which they brought together under one heading. According to art historians, this mixture of symbolism from the Kabbalah, Tarot and Alchemy, which inspired Picasso in his cubist work, is the key to the painter's true intentions in his famous painting 'Les Demoiselles d'Avignon'. André Breton, pope and surrealist ideologist, persuaded art dealer Doucet to buy the canvas. He wrote, "If this canvas escapes us, most of our mysteries will go along. But the art historians left that sentence out''.

The final part of Ariean's research, a case study in which she removes the veil of mystery, differs slightly, to put it mildly, from the reception of the canvas so far. Seen through the occult spectacles which she - with an abundance of material - shows that Picasso also had them on at the time, the canvas points Aryan in a very different way from the 'philosophical brothel' for which it was long regarded. Supported by her study of the hundreds of sketches and preliminary studies, she discovers neither 'African art' nor 'syphilis sufferers' in the painting. No 'naked bodies', but 'naked facts': signs and numbers. The order was incorporated in 1856 by General William Huntington Russell, and Alphonso Taft who became Secretary of War under President Grant in 1876. The numerical value of this year is 1+8+7+6 = 22, and the numerical motto for Skull and Bones is 322, or 3 x's 22 which you will see below is not a coincidence. 22 bones are represented in Picasso’s engraving.... In numerology, the number 22 is often called the Master Builder. The Phoenician-Hebrews possess 22 books and their alphabet is made up of 22 letters, which was created to compose the Word of God. The Kabbalah teaches us that the letters of the Hebrew alphabet are the building blocks of universe. The underlying occult scientific significance of the number 22 in science would represent the bones of the skull, of which there are twenty-two. 8 form the cranium, or braincase, and 14 are associated with the face.

Our brains are what we use to think, reason and come to know the divine or God. The 22 letters of the Hebrew alphabet created to compose the Word of God is our 22 boned skull, and the place where we receive the light to become illuminated, or enlightened beings. Hence, to be like Saint John and have our own Revelation.

Portrait by Picasso of the great resurrection

Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again! The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). Then, what happens to those potential bones, those skeletons become a living army. In other words, the potential good which you have declared and affirmed come to your life from any direction God chooses. The static good becomes living good, which means a part of their life, a part of the goodness of their life. A living army, an army of blessings come into manifestation through prophesying according to the direction or the guidance of the Lord. God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Remember that one of the meanings of prophesying simply means affirming. Affirming the Truth regardless of circumstances. Weren't the prophets constantly talking about future events? So often the prophets have been interpreted as sort of fortune-tellers, or clairvoyants in all this. Well, metaphysically, this is not so. What it really means on the metaphysical level is declaring the Truth which will insure a future good outcome. Of course, the prophets also prophesy in what other manner - negative, too. Therein lies part of the problem.

Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10).. Then He said to me, ‘Son of man, these bones are the whole house of Israel’ ” (Ezekiel 37:11). God then summarizes what He had just described in detail. “Thus says the Lord God: ‘Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. Then you shall know that I am the Lord” (Ezekiel 37:12-13). Most pictured here never really knew God during their previous human lives. The closing verse of this vision reveals why God, who never does anything without purpose, has just resurrected all these people: “I will put My [Holy] Spirit in you, and you shall live” (Ezekiel 37:14). At that time all of these people will have an opportunity to be converted—that is, to repent of their sins, be forgiven and baptized, and receive God’s Holy Spirit by which they can truly be converted and receive God’s gift of eternal life. The indication of this preceding verse is that the majority of this great multitude of people will obtain everlasting life in God’s Kingdom.The New Testament also speaks to this incredible, miraculous phenomenon. The apostle Paul wrote: “And so all Israel will be saved , as it is written: ‘The Deliverer [Jesus Christ] will come out of Zion, and He will turn away ungodliness from Jacob [whose name was changed to Israel ]; For this is My covenant with them [i.e., the New Covenant], when I take away their sins’ ” (Romans 11:26-27). By no stretch of the imagination is all of Israel being saved now during this present age of man. But God promises that the whole of Israel will have their opportunity for salvation in the future. Relatively few are being called now to join with the firstfruits of God’s salvation. These called-out ones, true Christians, will be resurrected to receive everlasting life when Christ returns (1 Corinthians 15:50-54; 1 Thessalonians 4:13-18; Philippians 3:20-21). Is this great resurrection exclusively for Israel? Or will other peoples and nations also be included? Remember that our loving Creator remains “the God of all flesh” (Jeremiah 32:27). Several passages in the Gospel accounts show that non-Israelite rulers and peoples are to be resurrected as well. The queen of the South (Sheba), the peoples of Tyre, Sidon and Nineveh (ancient nations and city-states that long predated Jesus’ human lifetime), and even the inhabitants of Sodom and Gomorrah will be resurrected to physical life alongside Christ’s generation of Israelites (see Matthew 11:20-24; Matthew 12:41-42; Luke 10:12-14). Jesus plainly stated: “Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live . . . Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice” (John 5:25; John 5:28). Later Christ revealed to this same apostle John that “the rest of the dead”—referring to those not raised to life in this resurrection —”did not live again until the thousand years were finished” (Revelation 1:1; 20:5). This tells us that the timing of this resurrection is after the thousand-year period known as the Millennium. This verse also clearly shows that there is more than one resurrection.

 

Is today the only day of salvation for Picasso’s explanations?

Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. In fact the vast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14. The apostle John also refers to this resurrection to temporary physical life in Revelation 20:11-13: “Then I saw a great white throne and Him who sat upon it…And I saw the dead, small and great [now resurrected], standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books [plural, the books of the Bible].” The “great white throne” judgment occurs not in an instant as people are raised from the dead, but instead over a considerable period of time. God will judge them over time, just as those called to salvation today are judged over time during this present age by this very same standard, the books of the Bible (1 Peter 4:17; 2 Timothy 3:15-17). Many Bible readers misunderstand the nature and meaning of judgment, nearly always associating the term with sentencing to condemnation—not realizing that God is a merciful judge who patiently evaluates human existence with righteous discernment. He earnestly desires to see the blood of His Son Jesus blot out the sins of as many as possible. Christ Himself firmly stated, “ And I, if I am lifted up from the earth [by crucifixion], will draw all peoples to Myself” (John 12:32). Paul writes of “God our Saviour, whose will it is that all should find salvation and come to know the truth” (1 Timothy 2:3-4, Revised English Bible). And in Ezekiel 18:32 we read, “ ‘For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn [to righteousness] and live!’” This coming time of judgment will give those who never really knew God during their previous lifetime a just and fair opportunity for salvation— not a second chance. The special meaning of the biblical eighth-day festival As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ’s millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as “the eighth day” (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation. This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation. Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God’s step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel’s vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God’s ways while living under utopian conditions of mutual love, peace and prosperity. This Holy Day reminds us that God’s plan promises to offer every human being the opportunity to truly repent of sin and receive a permanent place in His everlasting family, the Kingdom of God. Q. Going back to the four winds idea, if we were praying for healing, instead of concentrating on the liver, for instance, we would pray for perfect and whole health. A. Right, the healing idea, the health principle, the perfect life idea and then add the extra mile to it - and however it shall come - I am completely open and willing in all four directions of the Holy Spirit. Let it come anyway that it is proper according to God's will, in this situation. You will find that when you are faithful on the metaphysical realm of thinking and believing it will become chemicalized on the physiological level, and verifiable on that level. However, there will often be a big time lapse, nevertheless, it will occur, and science is catching up. I'm very smart on this subject, aren't I, because I have John Salunek as a progress counselee.

 

www.trouw.nl/home/picasso-putte-uit-occulte-bron~a4692077/

Can't get much more emphatic than this!

 

This body hugging shirred wet look lycra spandex tube style minidress was custom made for me by the wonderful folks at coquetryclubwear.com using their "build your own minidress" feature! It matches up perfectly with the color of my gunmetal platform stocking boots from electriqueboutique.com with accents of my Osé Retina Lurex pantyhose and my silver stretch satin opera gloves! I think this ensemble came together fabulously!

 

To see more pix of me in other tight, sexy and revealing outfits click this link:www.flickr.com/photos/kaceycdpix/sets/72157623668202157/

 

To see more pix of me in sexy boots click here: www.flickr.com/photos/kaceycdpix/sets/72157622816479823/

DSC_0436-38

Valisno Express 226142

Isuzu LV

 

Location: MIA Road cor Coastal Road, Brgy Tambo, Parañaque City

 

Emphasis

We just returned from the annual Daguerreian Society Symposium in Atlanta. As always it was an enjoyable and educational experience. My birthday was the week before and I said I wanted to find my gift at the symposium trade show. OK, I accept that it is more than a bit creepy that I picked a sixth plate daguerreotype of an elderly nun in her coffin.

 

There were many beautiful daguerreothpes that I would have loved but post mortem and memorial images seem to be our current emphasis.

Jamestown, VA '22

Today was a good day.

My photo group and me went on a trip through some parks in Leipzig.

This one is my best shot from that tour.

 

Aiming to break the rules here, rule of third and the tilting horizon.

Pretty happy with the outcome

 

Jainism, traditionally known as Jain Dharma (जैन धर्म), is a spiritual, religious and philosophical tradition of Indian origin dating back at least as far as the 9th century BC, but believed by Jains to stretch back many centuries into the very distant past. A Jain is a follower of Jinas ("the saints"),[1][2] human beings who have rediscovered the dharma, become fully liberated and taught the spiritual path for the benefit of beings. Jains follow the teachings of 24 special Jinas who are known as Tirthankaras ('ford-builders'). The 24th and most recent Tirthankar is Lord Mahavira who lived from 599 to 527 BCE according to traditional history. The 23rd Tirthankar of Jains, Lord Parsvanatha is now recognised as a historical person, who lived during 872 to 772 BC.[3][4] Jaina tradition is unanimous in making Rishabha, as the First Tirthankar.[5]

 

A major characteristic of Jain belief is the emphasis on the consequences of physical and mental behavior.[6] Because Jains believe that everything is alive, in some sense, and that many beings possess a soul, great care and awareness is required in going about one's business in the world. Jainism is a religious tradition in which all life is considered worthy of respect and it emphasises this equality of all life, advocating the protection of the smallest creatures. Jainism encourages spiritual independence (in the sense of relying on and cultivating one's own personal wisdom) and self-control (व्रत, vratae) considered vital for spiritual development. The goal, as with other Indian religions, is moksha: realization of the soul's true nature, a condition of omniscience (Kevala Jnana or Keval Gyana).

 

Jains are a small, influential religious minority with at least 4.2 million followers in modern India,[7] and more in growing immigrant communities in the United States, Western Europe, the Far East including Australia and elsewhere. Jains sustain the ancient Shraman (श्रमण) or ascetic tradition and have significantly influenced the religious, ethical, political and economic spheres in India for over two millennia.

 

Jains have an ancient tradition of scholarship and the highest degree of literacy in India.[8] Jain libraries are India's oldest.[9]

 

Historical sources

Parshvanatha, the twenty-third Tirthankara (ford maker) is the earliest Jain leader who can be reliably dated.[3] According to scholars he probably flourished in 9th Century BCE.[15][16]

 

Kalinga (Modern Orissa) was home to many Jains in the past. Rishabh, the first Tirthankar, was revered and worshipped in the ancient city Pithunda. This was destroyed by Mahapadma Nanda when he conquered Kalinga and brought the statue of Rishabhanatha to his capital in Magadh. Rishabhanatha is revered as the 'Kalinga Jina'. Ashoka's invasion and his Buddhist policy also subjugated Jains greatly in Kalinga. However, in the 1st century BCE Emperor Kharvela conquered Magadha and brought Rishabhnath's statue back and installed it in Udaygiri, near his capital, Shishupalgadh. The Khandagiri and Udaygiri caves near Bhubaneswar are the only surviving stone Jain monuments in Orissa. Earlier buildings were made of wood and were destroyed.

 

Deciphering of the Brahmi script, India's oldest script, believed to have been created by the first Tirthankara Rishabhanatha, by James Prinsep in 1788 enabled the reading of ancient inscriptions in India and established the antiquity of Jainism. Discovering Jain manuscripts, continues and has added significantly to retracing Jain history. Jain archaeological findings are often from Maurya, Sunga, Kishan, Gupta, Kalachuries, Rashtrakut, Chalukya, Chandel and Rajput and later periods. Several western and Indian scholars have contributed to the reconstruction of Jain history. Western historians like Bühler, Jacobi, and Indian scholars like Iravatham Mahadevan, worked on Tamil Brahmi inscriptions.

 

Jainism has been a major cultural, philosophical, social and political force since the dawn of civilization in Asia, and its ancient influence has been noted in other religions, including Buddhism and Hinduism.

 

This pervasive influence of Jain culture and philosophy in ancient Bihar possibly gave rise to Buddhism. The Buddhists have always maintained that during the time of Buddha and Mahavira, Jainism was already an ancient, deeply entrenched faith and culture there. For connections between Buddhism and Jainism see Buddhism and Jainism. Over several thousand years, Jain influence on Hindu philosophy and religion has been considerable, while Hindu influence on Jain rituals may be observed in certain Jain sects.

 

For instance, the concept of puja is Jain. The Vedic Religion prescribed yajnas and havanas for pleasing god. Puja is a specifically Jain concept, arising from the Tamil words, "pu" (flower) and "ja" (offering).[17]

 

With 10 to 12 million followers,[18] Jainism is among the smallest of the major world religions, but in India its influence is much more than these numbers would suggest. Jains live throughout India; Maharashtra, Rajasthan and Gujarat have the largest Jain population among Indian states. Karnataka, Bundelkhand and Madhya Pradesh have relatively large Jain populations. There is a large following in Punjab, especially in Ludhiana and Patiala, and there used to be many Jains in Lahore (Punjab's historic capital) and other cities before the Partition of 1947, after which many fled to India. There are many Jain communities in different parts of India and around the world. They may speak local languages or follow different rituals but essentially follow the same principles.

 

Outside India, the United States, United Kingdom, Canada and East Africa (Kenya, Tanzania and Uganda) have large Jain communities. Jainism is presently a strong faith in the United States and several Jain temples have been built there. American Jainism accommodates all the sects. Smaller Jain communities exist in Nepal, South Africa, Japan, Singapore, Malaysia, Australia, Fiji, and Suriname. In Belgium the very successful Indian diamond community, almost all of which are Jain are also establishing a temple to strengthen Jain values in and across Western Europe.

 

It is generally believed that the Jain sangha divided into two major sects, Digambar and Svetambar, about 200 years after Mahāvīra's nirvana. Some historians believe there was no clear division until the 5th century. The best available information indicates that the chief Jain monk, Acharya Bhadrabahu, foresaw famine and led about 12,000 Digambar followers to southern India. Twelve years later they returned to find the Shvetambar sect, and in 453 the Valabhi council edited and compiled traditional Shwetambar scriptures. The differences between the two sects are minor and relatively obscure.

  

Diagramatic representation of Schisms within Jainism along with the timelines.In Sanskrit, ambar refers to a covering generally, or a garment in particular. Dig, an older form of disha, refers to the cardinal directions. Digambar therefore means "covered by the four directions", or "sky-clad". Svet means white and Svetambars wear white garments.

 

Digambar Jain monks do not wear clothes because they believe clothes are like other possessions, increase dependency and desire for material things, and desire for anything ultimately leads to sorrow. Svetambar Jain monks, on the other hand, wear white, seamless clothes for practical reasons, and believe there is nothing in Jain scripture that condemns wearing clothes. Sadhvis (nuns) of both sects wear white. These differing views arise from different interpretations of the same holy books. There are minor differences in each sect's literature.

 

Digambars believe that women cannot attain moksha in the same birth, while Svetambars believe that women may attain liberation and that Mallinath, a Tirthankar, was a woman. The difference is because Digambar ascetism requires nudity. As nudity is impractical for women, it follows that without it they cannot attain moksha.[19]

 

Digambars believe that Mahavir was not married, whereas Shvetambars believe the princely Mahavir was married and had a daughter. The two sects also differ on the origin of Mata Trishala, Mahavira's mother.

 

Sthanakavasis and Digambars believe that only the first five lines are formally part of the Namokara Mantra (the main Jain prayer), whereas Svetambaras believe all nine form the mantra. Other differences are minor and not based on major points of doctrine.

 

Excavations at Mathura revealed many Jain statues from the Kushana period. Tirthankaras, represented without clothes and monks, with cloth wrapped around the left arm, are identified as Ardhaphalaka and mentioned in some texts. The Yapaniya sect, believed to have originated from the Ardhaphalaka, follows Digambara nudity, along with several Shvetambara beliefs.

 

Svetambaras are further divided into sub-sects, such as Sthanakavasi, Terapanthi and Deravasi. Some are murtipujak (revering statues) while non-murtipujak Jains refuse statues or images. Shvetamber follow the 12 agam literature (voice of omniscient). Most simply call themselves Jains and follow general traditions rather than specific sectarian practices. In 1974, a committee with representatives from every sect compiled a new text called the Samana Suttam.

 

Jains, like Buddhists, do not have a teacher of our age. For Jains, Mahavira is the first or most recent teacher of the Way. Like other Indian religions, knowledge of the truth (dharma) is considered to have declined and then revived cyclically over the course of history. Those who rediscover dharma are called Tirthankara. The literal meaning of Tirthankar is 'ford-builder'. Jains, like Buddhists, compare the process of becoming a pure human being to crossing a swift river - an endeavour requiring patience and care. A ford-builder is someone who has themselves already crossed the river and can therefore able guide others. S/he is called a 'victor' (Skt: Jina) because s/he has achieved liberation by their own efforts. A Jain follows a Jina. Note that the Buddha Gotama was sometimes referred to as Jina. Like Buddhadharma, the purpose of Jain dharma is mental and physical purification to undo the negative effects of karma. The goal of this process is liberation accompanied by a great natural inner peace.

 

A tirthankar is considered omniscient, a role model but not a god. There have been 24 Tirthankaras in what the Jains call the 'present age'. Historical records the last two Tirthankaras: Parshvanath and Mahavir (the 23rd and 24th).

 

The 24 tirthankaras in chronological order are - Adinath (or Rishabhnath), Ajitanath, Sambhavanath, Abhinandananath, Sumatinath, Padmaprabh, Suparshvanath, Chandraprabhu, Pushpadantanath (or Suvidhinath), Sheetalanath, Shreyansanath, Vasupujya, Vimalanath, Anantanath, Dharmanath, Shantinath, Kunthunath, Aranath, Mallinath, Munisuvratanath, Naminath, Neminath, Parshvanath and Mahavir (or Vardhamana).

 

Jains believe that every human is responsible for his/her actions and all living beings have an eternal soul, jīva. Jains believe all souls are equal because they all possess the potential of being liberated and attaining Moksha. Tirthankaras are role models only because they have attained Moksha. Jains insist that we live, think and act respectfully and honor the spiritual nature of all life. Jains view God as the unchanging traits of the pure soul of each living being, described as Infinite Knowledge, Perception, Consciousness, and Happiness (Ananta Jnāna, Ananta Darshana, Ananta Cāritra, and Ananta Sukha). Jains do not believe in an omnipotent supreme being, creator or manager (kartā), but rather in an eternal universe governed by natural laws.

 

Jains hold that this temporal world holds much misery and sorrow and hence to attain lasting bliss one must transcend the cycle of transmigration. Otherwise, one will remain eternally caught up in the never-ending cycle of transmigration. The only way to break out of this cycle is to practice detachment through rational perception, rational knowledge and rational conduct.

 

Jain scriptures were written over a long period of time, but the most cited is the Tattvartha Sutra, or Book of Reality written by the monk-scholar, Umasvati (aka Umāsvāmi) almost 1800 years ago. The primary figures are Tirthankaras. The two main sects called Digambar and Svetambar, both believe in Ahinsa (or ahinsā), asceticism, karma, sanskār, and jiva.

 

Differences between the two main sects are mainly conduct related. Doctrinally, Jainism is uniform with great emphasis placed on rational perception, rational knowledge and rational conduct. {"samyagdarśanajñānacāritrāṇimokṣamārgaḥ", Tattvārthasūtra, 1.1}

 

Compassion for all life, human and non-human, is central to Jainism. Human life is valued as a unique, rare opportunity to reach enlightenment. To kill any person, no matter their crime, is considered unimaginably abhorrent. It is the only religion that requires monks and laity, from all its sects and traditions, to be vegetarian. Some Indian regions have been strongly influenced by Jains and the majority of the local non-Jain population is vegetarian.

 

History suggests that various strains of Hinduism became vegetarian due to strong Jain influences.[20] Jains run animal shelters all over India. For example, Delhi has a bird hospital run by Jains. Every city and town in Bundelkhand has animal shelters run by Jains where all manner of animals are sheltered, even though the shelter is generally known as a Gaushala.

 

Jainism's stance on nonviolence goes far beyond vegetarianism. Jains refuse food obtained with unnecessary cruelty. Many practice a lifestyle similar to Veganism due to the violence of modern dairy farms, and others exclude root vegetables from their diets to preserve the lives of these plants.[21] Potatoes, garlic and onions in particular are avoided by Jains.[22] Devout Jains do not eat, drink, or travel after sunset and prefer to drink water that is boiled and then cooled to room temperature.[citation needed] Many Jains abstain from eating green vegetables and root vegetables one day each week. The particular day, determined by the lunar calendar is Ashtami (eighth day of the lunar month), New Moon, the second Ashtami and the Full Moon night.

 

Anekantavada, a foundation of Jain philosophy, literally means "The Multiplicity of Reality", or equivalently, "Non-one-endedness". Anekantavada has tools for overcoming inherent biases in any one perspective on any topic or in reality in general. Another tool is The Doctrine of Postulation, Syādvāda. Anekantavada is defined as a multiplicity of viewpoints, for it stresses looking at things from others' perspectives.

 

Jains are usually very welcoming and friendly toward other faiths and often help with interfaith functions. Several non-Jain temples in India are administered by Jains. A palpable presence in Indian culture, Jains have contributed to Indian philosophy, art, architecture, science, and to Mohandas Gandhi's politics, which led to the mainly non-violent movement for Indian independence.[23]

 

According to Jain beliefs, the universe was never created, nor will it ever cease to exist. Therefore, it is shaswat (infinite). It has no beginning or end, but time is cyclical with progressive and regressive spirituality phases.

 

ains divide time into Utsarpinis (Progressive Time Cycle) and Avsarpinis (Regressive Time Cycle). An Utsarpini and a Avsarpini constitute one Time Cycle (Kalchakra). Every Utsarpini and Avsarpini is divided into six unequal periods known as Aras. During the Utsarpini half cycle, humanity develops from its worst to its best: ethics, progress, happiness, strength, health, and religion each start the cycle at their worst, before eventually completing the cycle at their best and starting the process again. During the Avsarpini half-cycle, these notions deteriorate from the best to the worst. Jains believe we are currently in the fifth Ara of the Avsarpini phase, with approximately 19,000 years until the next Ara. After this Avsarpini phase, the Utsarpini phase will begin, continuing the infinite repetition of the Kalchakra.

 

Jains believe that at the upswing of each time cycle, people will lose religion again. All wishes will be granted by wish-granting trees (Kalpavrksa), and people will be born in sets of twins (Yugalika) with one boy and one girl who stay together all their lives: a symbol of an integrated human with male and female characteristics balanced.

 

Jain philosophy is based upon eternal, universal truths. During the first and last two Aras, these truths lapse among humanity and then reappear through the teachings of enlightened humans, those who have reached enlightenment or total knowledge (Kevala Jnana), during the third and fourth Aras. Traditionally, in our universe and in our time, Lord Rishabha (ऋषभ) is regarded as the first to realize the truth. Lord Vardhamana (Mahavira, महावीर) was the last Tirthankara to attain enlightenment (599-527 BCE). He was preceded by twenty-three others, making a total of twenty-four Tirthankaras.

 

It is important to note that the above description stands true "in our universe and in our time" for Jains believe there have been infinite sets of 24 Tirthankaras, one for each half of the time cycle, and this will continue in the future. Hence, Jainism does not trace its origins to Rishabh Deva, the first, or finish with Mahavira, the twenty-fourth, Tirthankara.

 

According to Jainism, the Universe consists of infinite amount of Jiva'(life force or souls), and the design resembles a man standing with his arms bent while resting his hands on his waist. The narrow waist part comprises various 'Kshetras', for 'vicharan' (roaming) for humans, animals and plants. Currently we are in the Bharat Kshetra of 'Jambu Dweep' (dweep means island).

 

The Deva' Loka (Heavens) are at the symbolic 'chest' of Creation, where all Devas (demi gods) reside. Similarly beneath the 'waist' are the Narka Loka (Hell). There are such Seven Narka Lokas, each for a varying degree suffering a jiva' has to go through to face the consequences of its paap' karma (sins). From the first to the seventh Narka, the degree of suffering increases and Light reaching it decreases (with no light in the seventh Narka).

  

Jain philosophy (Sanskrit: Jain darsana; जैन दर्शन) deals extensively with the problems of metaphysics, reality, cosmology, ontology, epistemology and divinity. Jainism is essentially a transtheistic religion of ancient Indian.[24] It is a continuation of the ancient Śramaṇa tradition which co-existed with the Vedic tradition since ancient times.[25][26] The distinguishing features of Jain philosophy are its belief on independent existence of soul and matter, neither denial nor acceptance of a creative and omnipotent God, an eternal,and hence uncreated universe, a strong emphasis on non-violence, on relativity and multiple facets of truth, and morality and ethics based on liberation of souls. Jain philosophy explains the rationale of being and existence, the nature of the Universe and its constituents, the nature of bondage and the means to achieve liberation.[27] It is described as ascetic because of its strong emphasis on self-control, austerities and renunciation and called a model of philosophical liberalism for its insistence that truth is relative and multifaceted and for its willingness to accommodate all possible view-points of rival philosophies.[28] It has been compared to Western concepts of subjectivism and moral relativism. Jainism strongly upholds the individual nature of soul and personal responsibility for one's decisions; and that self-reliance and individual efforts alone are responsible for one's liberation. In this matter, it is similar to individualism and Objectivism.

 

In Jainism, truth or reality is perceived differently depending on different points of view, and that no single point of view is the complete truth.[29][30] Jain doctrine states that, an object has infinite modes of existence and qualities and, as such, cannot be completely perceived in all its aspects and manifestations, due to inherent human limitations. Only Kevalins - the omniscient beings - can totally comprehend objects and that others can knowing only a part. Consequently, no one view can represent the absolute truth. In the process, the Jains have their doctrines of relativity used for logic and reasoning –

 

Anekāntavāda - literally, "Non-one-endedness", "Nonsingular Conclusivity", the idea that no one perspective holds the complete truth;

Syādvāda – the theory of conditioned predication and;

Nayavāda – The theory of partial standpoints.

These philosophical concepts contributed immensely to Indian philosophy, especially in skepticism and relativity.[31]

  

The sidhha kshetra or moksha is situated at the symbolic forehead of the creation, where all the jivas having attained nirvana reside in a state of complete peace and eternal happiness. Outside the symbolic figure of this creation nothing but aloka or akaasha (sky) exists.

 

Karma in Jainism conveys a totally different meaning as commonly understood in the Hindu philosophy and western civilization.[32] It is not the so called inaccessible force that controls the fate of living beings in inexplicable ways. It does not mean "deed", "work", nor invisible, mystical force (adrsta), but a complex of very fine matter, imperceptible to the senses, which interacts with the soul, causing great changes. Karma, then, is something material (karmapaudgalam), which produces certain conditions, like a medical pill has many effects.[33] According to Robert Zydendos, karma in Jainism is a system of laws, but natural rather than moral laws. In Jainism, actions that carry moral significance are considered to cause consequences in just the same way as physical actions that do not carry any moral significance. When one holds an apple in one's hand and then let go of the apple, the apple will fall: this is only natural. There is no judge, and no moral judgment involved, since this is a mechanical consequence of the physical action.

 

Jain monks and nuns practice strict asceticism and strive to make their current birth their last, thus ending their cycle of transmigration. The laity, who pursue less rigorous practices, strive to attain rational perception and to do as much good as possible and get closer to the goal of attaining freedom from the cycle of transmigration. Following strict ethics, the laity usually choose professions that revere and protect life and totally avoid violent livelihoods.

 

Jains practice Samayika, which is a Sanskrit word meaning equanimity and derived from samaya (the soul). The goal of Samayika is to attain equanimity. Samayika is begun by achieving a balance in time. If this current moment is defined as a moving line between the past and the future, Samayika happens by being fully aware, alert and conscious in that moving time line when one experiences Atma, one's true nature, common to all life forms. Samayika is especially significant during Paryushana, a special period during the monsoon, and is practiced during the Samvatsari Pratikramana ritual.

 

Jains believe that Devas (demi-gods or celestial beings) cannot help jiva to obtain liberation, which must be achieved by individuals through their own efforts. In fact, Devas themselves cannot achieve liberation until they reincarnate as humans and undertake the difficult act of removing karma. Their efforts to attain the exalted state of Siddha, the permanent liberation of jiva from all involvement in worldly existence, must be their own.

 

The strict Jain ethical code for both laity and monks/nuns is:

 

Ahinsa (Non-violence)

Satya (truth)

'Achaurya Or Asteya' (non-stealing)

Brahmacharya (Continence)

Aparigraha (Non-attachment to temporal possessions)

For laypersons, 'brahmacharya' means either confining sex to marriage or complete celibacy. For monks/nuns, it means complete celibacy.

 

Nonviolence includes vegetarianism. Jains are expected to be non-violent in thought, word, and deed, both toward humans and toward all other living beings, including their own selves. Jain monks and nuns walk barefoot and sweep the ground in front of them to avoid killing insects or other tiny beings. Even though all life is considered sacred by the Jains, human life is deemed the highest form of life. For this reason, it is considered vital never to harm or upset any person.

 

While performing holy deeds, Svetambara Jains wear cloths, muhapatti, over their mouths and noses to avoid saliva falling on texts or revered images. It is incorrect to say that this to avoid accidentally inhaling insects, because obviously it is rare to encounter insects! Many healthy concepts are entwined. For example, Jains drink only boiled water. In ancient times, a person might get ill by drinking unboiled water, which could prevent equanimity, and illness may engender intolerance.

 

True spirituality, according to enlightened Jains, starts when one attains Samyak darshana, or true perception. Such souls are on the path to moksha, striving to remain in the nature of the soul. This is characterized by knowing and observing only all worldly affairs, without raag(attachment) and dwesh(repulsion), a state of pure knowledge and bliss. Attachment to worldly life collects new karmas, and traps one in birth, death, and suffering. Worldly life has a dual nature (for example, love and hate, suffering and pleasure, etc.), for the perception of one state cannot exist without the contrasting perception of the other.

 

Jain Dharma shares some beliefs with Hinduism. Both believe in karma and reincarnation. However, the Jain version of the Ramayana and Mahabharata is different from Hindu beliefs, for example. Generally, Hindus believe that Rama was a reincarnation of God, whereas Jains believe he attained moksha (liberation) because they are free from any belief in a creator - god. (Note: some Hindus, such as Yogis, accept aspects of Jain Dharma.)

 

Along with the Five Vows, Jains avoid harboring ill will and practice forgiveness. They believe that atma (soul) can lead one to becoming Parmatma (liberated soul) and this must come from one's inner self. Jains refrain from all violence (Ahinsa) and recommend that sinful activities be avoided.

 

Mahatma Gandhi was deeply influenced (particularly through the guidance of Shrimad Rajchandra) by Jain tenets such as peaceful, protective living and honesty, and made them an integral part of his own philosophy.[35] Jainism has a distinct idea underlying Tirthankar worship. The physical form is not worshiped, but their Gunas (virtues, qualities) are praised. Tirthankaras remain role-models, and sects such as the Sthanakavasi stringently reject statue worship.

Fasting is common among Jains and a part of Jain festivals. Most Jains fast at special times, during festivals, and on holy days. Paryushana is the most prominent festival, lasting eight days for Svetambara Jains and ten days for Digambars, during the monsoon. The monsoon is a time of fasting. However, a Jain may fast at any time, especially if s/he feels some error has been committed. Variations in fasts encourage Jains to do whatever they can to maintain self control.

 

Some Jains revere a special practice. When a person is aware of approaching death, and feels that s/he has completed all duties, s/he willingly ceases to eat or drink. This form of dying is called santhara. Considered extremely spiritual and creditable, with all awareness of the transitory nature of human experience, it has recently led to a controversy. In Rajasthan, a lawyer petitioned the High Court of Rajasthan to declare Santhara illegal. Jains see Santhara as spiritual detachment, a declaration that a person has finished with this world and now chooses to leave.

  

[edit] Jain worship and rituals

Main article: Jain rituals and festivals

Every day most Jains bow and say their universal prayer, the Namokara Mantra, aka the Navkar Mantra. Jains have built temples, or Basadi or Derasar, where images of Tirthankaras are revered. Rituals may be elaborate because symbolic objects are offered and Tirthankaras praised in song. But some sects refuse to enter temples or revere images. All Jains accept that images of Tirthankaras are merely symbolic reminders of their paths to attain moksha. Jains are clear that the Jinas reside in moksha and are completely detached from the world.

 

Jain rituals include:

 

Pancakalyanaka Pratishtha

Pratikramana

Samayika

Guru-Vandana, Chaitya Vandana, and other sutras to honor ascetics.

  

The holiest symbol is a simple swastika. Another important symbol incorporates a wheel on the palm of a hand, symbolizing Ahinsa.

 

Other major Jain symbols include:

 

24 Lanchhanas (symbols) of the Tirthankaras

Triratna and Shrivatsa symbols

A Tirthankar's or Chakravarti's mother dreams

Dharmacakra and Siddha-chakra

Eight auspicious symbols (The Asta Mangalas). Their names are (in series of pictures)

Svastika -Signifies peace and well-being

Shrivatsa -A mark manifested on the centre of the Jina's chest, signifying a pure soul.

Nandyavartya -Large svastika with nine corners

Vardha-manaka -A shallow earthen dish used for lamps, suggests an increase in wealth, fame and merit due to a Jina's grace.

Bhadrasana -Throne, considered auspicious because it is sanctified by the blessed Jina's feet.

Kalasha -Pot filled with pure water signifying wisdom and completeness

Minayugala -A fish couple. It signifies Cupid's banners coming to worship the Jina after defeating the God of Love

Darpana -The mirror reflects one's true self because of its clarity

  

While Jains represent less than 1% of the Indian population, their contributions to culture and society in India are considerable. Jainism had a major influence in developing a system of philosophy and ethics that had a major impact on all aspects of Indian culture in all ages : from Upanishads to Mahatma Gandhi. The scholarly research and evidences have shown that philosophical concepts considered typically Indian – Karma, Ahinsa, Moksa, reincarnation and like - either originate in the sramana school of thought or were propagated and developed by Jaina teachers.[36] These concepts were later assimilated in Hinduism and other religions, often in a different form and with different meanings.

 

Jains have also wielded great influence on the culture and language of Karnatak, Southern India and Gujarat most significantly. The earliest known Gujarati text, Bharat-Bahubali Ras, was written by a Jain monk. Some important people in Gujarat's Jain history were Acharya Hemacandra Suri and his pupil, the Calukya ruler Kumarapala.

 

Jains are both among the wealthiest Indians and the most philanthropic. They run numerous schools, colleges and hospitals and are important patrons of the Somapuras, the traditional temple architects in Gujarat. Jains have greatly influenced Gujarati cuisine. Gujarat is predominantly vegetarian (as is Jainism; see Jain vegetarianism), and its food is mild as onions and garlic are omitted.

 

Jains encourage their monks to do research and obtain higher education. Jain monks and nuns, particularly in Rajasthan, have published numerous research monographs. This is unique among Indian religious groups and parallels Christian clergy. The 2001 census states that Jains are India's most literate community and that India's oldest libraries at Patan and Jaisalmer are preserved by Jain institutions.

 

Jains have contributed to India's classical and popular literature. For example, almost all early Kannada literature and Tamil literature was authored by Jains.

 

Some of the oldest known books in Hindi and Gujarati were written by Jain scholars. The first autobiography in Hindi, [Ardha-Kathanaka] was written by a Jain, Banarasidasa, an ardent follower of Acarya Kundakunda who lived in Agra.

Several Tamil classics are written by Jains or with Jain beliefs and values as the core subject.

Practically all the known texts in the Apabhramsha language are Jain works.

The oldest Jain literature is in Shauraseni and Ardha-Magadhi Prakrit (Agamas, Agama-Tulya, Siddhanta texts, etc). Many classical texts are in Sanskrit (Tatvartha Sutra, Puranas, Kosh, Sravakacara, mathematics, Nighantus etc). "Abhidhana Rajendra Kosha" written by Acharya Rajendrasuri, is only one available Jain encyclopedia or Jain dictionary to understand the Jain Prakrit, Sanskrit, and Ardha-Magadhi and other Jain languages, words, their use and references with in oldest Jain literature. Later Jain literature was written in Apabhramsha (Kahas, rasas, and grammars), Hindi (Chhahadhala, Mokshamarga Prakashaka, and others), Tamil (Jivakacintamani, Kural, and others), and Kannada (Vaddaradhane and various other texts). Jain versions of Ramayana and Mahabharata are found in Sanskrit, Prakrit, Apabhramsha and Kannada.

Main article: Jain Monks and Nuns

 

Palitana TirthaIn India there are thousands of Jain Monks, in categories like Acharya, Upadhyaya and Muni. Trainee ascetics are known as Ailaka and Ksullaka in the Digambar tradition.

 

There are two categories of ascetics. Sadhu (monk) and Sadhvi (nun). They practice the five Mahavratas, three Guptis and five Samitis:

 

5 Mahavratas

  

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अहिंसा Ahimsa: Non-violence in thought, word and deed

 

सत्य Satya: Truth which is (hita) beneficial, (mita) succinct and (priya) pleasing

 

अचौर्य Acaurya: Not accepting anything that has not been given to them by the owner

 

ब्रह्मचर्य Brahmacarya: Absolute purity of mind and body

 

अपरिग्रह Aparigraha: Non-attachment to non-self objects

 

3 Guptis

  

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मनगुप्ती Managupti: Control of the mind

 

वचनगुप्ती Vacanagupti: Control of speech

 

कायगुप्ती Kayagupti: Control of body

 

5 Samitis

  

--------------------------------------------------------------------------------

 

ईर्या समिति Irya Samiti: Carefulness while walking

 

भाषा समिति Bhasha Samiti: Carefulness while communicating

 

एषणा समिति Eshana Samiti: Carefulness while eating

 

आदान निक्षेपण समिति Adana Nikshepana Samiti: Carefulness while handling their fly-whisks, water gourds, etc.

 

प्रतिष्ठापना समिति Pratishthapana Samiti: Carefulness while disposing of bodily waste matter

 

________

 

Male Digambara monks do not wear any clothes and are nude. They practise non-attachment to the body and hence, wear no clothes. Shvetambara monks and nuns wear white clothes. Shvetambaras believe that monks and nuns may wear simple un-stitched white clothes as long as they are not attached to them. Jain monks and nuns travel on foot. They do not use mechanical transport.

  

[edit] Holy days

Paryushan Parva, 10/8 (Digambar/SVetambar) day fasts, and for observe, 10/8 important principles.

Mahavir Janma Kalyanak,[37] Lord Mahavir's birth,it is popularly known as 'Mahavir Jayanti' but the term 'jayanti' is inappropriate for a Tirthankar, as this term is used for mortals.

Kshamavaani, The day for asking everyone's forgiveness.

 

[edit] Jainism and other religions

See also: Buddhism and Jainism , Jainism and Islam , and Jainism and Sikhism

Jainism, while having no creator God, is not atheistic. The notion of god is replaced by the notion of "the very nature of things" (vastu-svs-bhavah-dharmah).

Jains are not a part of the Vedic Religion (Hinduism).[38][39][40] Ancient India had two philosophical streams of thought: The Shramana philosophical schools, represented by Jainism and Buddhism; and the Brahmana/Vedic/Puranic schools represented by Vedanta, Vaishnava and other movements. Both streams are subset of the Dharmic family of faith and have existed side by side for many thousands of years, influencing each other.[41]

 

The Hindu scholar, Lokmanya Tilak credited Jainism with influencing Hinduism and thus leading to the cessation of animal sacrifice in Vedic rituals. Bal Gangadhar Tilak has described Jainism as the originator of Ahinsa and wrote in a letter printed in Bombay Samachar, Mumbai:10 Dec, 1904: "In ancient times, innumerable animals were butchered in sacrifices. Evidence in support of this is found in various poetic compositions such as the Meghaduta. But the credit for the disappearance of this terrible massacre from the Brahminical religion goes to Jainism."

 

Swami Vivekananda[42] also credited Jainsim as influencing force behind the Indian culture.

 

"What could have saved Indian society from the ponderous burden of omnifarious ritualistic ceremonialism, with its animal and other sacrifices, which all but crushed the very life of it, except the Jain revolution which took its strong stand exclusively on chaste morals and philosophical truths?..

 

Jains were the first great ascetics. "Don't injure any, do good to all that you can and that is all the morality and ethics, and that is all the work there is, and the rest is all nonsense... Throw it away." And then they went to work and elaborated this one principle, and it is a most wonderful ideal: how all that we call ethics they simply bring out from one great principle of non-injury and doing good."

 

Relationship between Jainism and Hinduism-To quote from the Encyclopædia Britannica Article on Hinduism,[4]"...With Jainism which always remained an Indian religion, Hinduism has so much in common, especially in social institutions and ritual life, that nowadays Hindus tend to consider it a Hindu sect. Many Jains also are inclined to fraternization..."

Independent Religion - From the Encyclopædia Britannica Article on Jainism: "...Along with Hinduism and Buddhism, it is one of the three most ancient Indian religious traditions still in existence. ...While often employing concepts shared with Hinduism and Buddhism, the result of a common cultural and linguistic background, the Jain tradition must be regarded as an independent phenomenon. It is an integral part of South Asian religious belief and practice, but it is not a Hindu sect or Buddhist heresy, as earlier scholars believed."[5] The author Koenraad Elst in his book, Who is a Hindu?, summarises on the similaries between Jains and the mainstream Hindu society.

 

[edit] Languages used in Jain literature

Jain literature exists in Prakrit, Sanskrit, Tamil, Apabhramsha, Rajasthani, Hindi, Marathi, Gujarati, Kutchi, Kannada, Tulu, Telugu, Dhundhari (Old Marwari), English, German, French, Spanish, Italian, Portuguese and Russian.

  

[edit] Constitutional status of Jainism in India

Main article: Legal Status of Jainism as a Distinct Religion

In 2005 the Supreme Court of India in a judgment stated that Sikhs, Jains and Buddhists are sub-sects or 'special faiths' of Hinduism, and are governed under the ambit of Hindu laws.[43] In the same year however, it declined to issue a writ of Mandamus towards granting Jains the status of a religious minority throughout India. The Court noted that Jains have been declared a minority in 5 states already, and left it to the rest of the States to decide on the minority status of Jain religion.[6]

 

In 2006 the Supreme Court in a judgment pertaining to a state, opined that "Jain Religion is indisputably not a part of the Hindu Religion". (para 25, Committee of Management Kanya Junior High School Bal Vidya Mandir, Etah, U.P. v. Sachiv, U.P. Basic Shiksha Parishad, Allahabad, U.P. and Ors., Per Dalveer Bhandari J., Civil Appeal No. 9595 of 2003, decided On: 21.08.2006, Supreme Court of India) [2

  

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en.wikipedia.org/wiki/Jainism

 

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I was originally enrolled into the GETTY IMAGES collection as a contributor on April 9th 2012, and when links with FLICKR were terminated in March 2014, I was retained and fortunate enough to be signed up via a second contract, both of which have proved to be successful with sales of my photographs all over the world now handled exclusively by them.

    

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These days I take a far more leisurely approach to my photographic exploits, a Nikon D850 FX Pro body as my trusted companion, I travel light with less constraints and more emphasis on the pure capture of the beauty that I see, more akin to my original persuits and goals some five decades previously when starting out. I would like to say a huge and heartfelt 'THANK YOU' to GETTY IMAGES, and the 31.566+ Million visitors to my FLICKR site.

  

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Photograph taken at an altitude of Three metres, at 11:25am on Tuesday June 4th 2019, on a an overcast and drizzle filled morning off Birdcage Walk and Horse Guards Road in the grounds of St James's Park. Situated in the City Of Westminster, the Park spans twenty three Hectares and is the oldest of the Royal Parks of London, with a variety of visiting and nesting birds that include Ducks, Canada Geese and Pelicans.

  

Here we see an adult female Mute swan (Cygnus olor), resting with no less than seven cygnets on the lake border within the park. Females are identified by the smaller black 'knob' above the beak but are the same size often as the males. Breeding pairs often produce up to eight cygnets, though predation by other birds and larger fish often sees the final number of successfully reared cygnets to two or three.

 

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Nikon D850 Focal length 165mm Shutter speed 1/80s Aperture f/13.0 iso400 RAW (14 bit uncompressed) Image size L 6880 x 4584 FX). Hand held with Nikkor VR Vibration (Normal) selected . Colour space Adobe RGB. Nikon Back button focusing enabled. Focus mode AF-C focus 51 point with 3-D tracking. AF Area mode single. Exposure mode - Manual exposure. Matrix metering. ISO Sensitivity: Auto. Auto 1 white balance. Nikon Distortion control on. Vignette control Normal. Active D-lighting on Automatic. High ISO Noise Reduction: On. Picture control: Auto with Sharpening A+1.00.

  

Nikkor AF-P 70-300mm f/4.5-5.6E. Hoya UHC 67mm UV(C) filter. Nikon EN-EL15a battery. Matin quick release neckstrap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag. Nikon GP-1 GPS module.

  

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PROCESSING POWER:

 

Nikon D850 Firmware versions C 1.10 (9/05/2019) LD Distortion Data 2.017 (20/3/18) LF 1.00

 

HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX-1 64bit (Version 1.2.11 15/03/2018). Nikon Capture NX-D 64bit (Version 1.4.7 15/03/2018). Nikon Picture Control Utility 2 (Version 1.3.2 15/03/2018). Adobe photoshop Elements 8 Version 8.0 64bit.

   

Emphasis on the "tail."

 

(Wild Animal Park, Escondido, CA)

I'm innocent!!! Really I am!

 

I took Ralph out in the snowstorm today and had him climb the neighbors outside stairs to try and get the natural frame shot for this weeks challenge. Ralph never wants to look at me when I'm taking his photo, so it took awhile to get a few that I could work with. I decided to to use this shot because I loved seeing the whites of his eyes which really shows emotion. I decided on the close crop for extra emphasis.

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Breadth

Different Way of Thinking

I really envy how some women can put a serious emphasis on their womanly charms by holding their arms in a certain way! I'm trying to do that too! It does make for an eye catching pose, wouldn't you say?

 

This ensemble is centered on my white wave net tube dress from wickedtemptations.com which subtly reveals my white bandeau underwire bra from herroom.com, my white waist cincher from fredericksofhollywood.com and my white thong panties from milanoo[dot]com, all accented by Hanes Alive Barely There panty hose and my thigh high stiletto boots with the 5" heels from electriqueboutique.com. This is a little more revealing than I usually get so I hope that I don't get in trouble for it! Enjoy the view!

 

To see more pix of me in other tight, sexy and revealing outfits click this link:www.flickr.com/photos/kaceycdpix/sets/72157623668202157/

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I was originally enrolled into the GETTY IMAGES collection as a contributor on April 9th 2012, and when links with FLICKR were terminated in March 2014, I was retained and fortunate enough to be signed up via a second contract, both of which have proved to be successful with sales of my photographs all over the world now handled exclusively by them.

    

On November 12th 2015 GETTY IMAGES unveiled plans for a new stills upload platform called ESP (Enterprise Submission Platform), to replace the existing 'Moment portal', and on November 13th I was invited to Beta test the new system prior to it being officially rolled out in December. ESP went live on Tuesday December 15th 2015 and has smoothed out the upload process considerably.

  

These days I take a far more leisurely approach to my photographic exploits, a Nikon D850 FX Pro body as my trusted companion, I travel light with less constraints and more emphasis on the pure capture of the beauty that I see, more akin to my original persuits and goals some five decades previously when starting out. I would like to say a huge and heartfelt 'THANK YOU' to GETTY IMAGES, and the 30.337+ Million visitors to my FLICKR site.

  

***** Selected for sale in the GETTY IMAGES COLLECTION on October 25th 2018

  

CREATIVE RF gty.im/1057910114 MOMENT OPEN COLLECTION**

  

This photograph became my 3,448th frame to be selected for sale in the Getty Images collection and I am very grateful to them for this wonderful opportunity.

  

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Photograph taken at an altitude of Thirty one metres 09:03am on August 31st 2011 of the roaring Pacific ocean on the Oregon costline between Newport and Waldport on the Oregon Coast Highway 101, Oregon, USA.

  

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Nikon D700 Focal length 24mm Shutter speed 1/160s Aperture f/14.0 iso200. Image size L (4256 x 2832) FX RAW file. Single point area focus mode. Manual focus mode. Matrix metering. Active D-lighting.

  

Nikkor AFS 24-70mm f/2.8G ED IF. Jessops 77mm UV filter. Manfrotto 055XPro carbon fibre tripod & Manfrotto 327 magnesium pistol grip ball head. Nikon MC-DC2 remote shutter release. Nikon GP-1 GPS.

  

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LATITUDE: N 44d 29m 28.30s

LONGITUDE: W 124d 5m 1.71s

ALTITUDE: 31.0m

  

File size: TIFF 34.6MB NEF 34.6MB

Processed Jpeg: 6.99

  

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PROCESSING POWER:

 

Nikon D850 Firmware versions C 1.01 (16/01/2018) LD Distortion Data 2.017 (20/3/18)

 

HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB DATA storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX-1 64bit (Version 1.2.11 15/03/2018). Nikon Capture NX-D 64bit (Version 1.4.7 15/03/2018). Nikon Picture Control Utility 2 (Version 1.3.2 15/03/2018). Adobe photoshop Elements 8 Version 8.0 64bit.

 

sleeping at last - emphasis

www.youtube.com/watch?v=xjRi_80irXY

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also, when your photos suck, add text.

2 Image HDR/DRI 6 image exposure stacking of the Marina Bay Sands lightshow. Chinatown, Singapore.

 

It was after work and I had my camera gears with me. So, I've decided to head nearby to execute this. Seeing that this view has been taken over a gazillion times, I've decided to take a different turn and wait for the lightshow of the Marina Bay Sands that is happening behind the buildings.

 

Initial plans were to create a 3 image vertorama to include more foreground space but after post-processing this single frame was much desired. The whole idea was about the emphasis of the skyline, and the temple isn't the "main character" of the show.

Theology or a girl's name? Only the chalk artist knows for sure.

Posing with arms in tight and a little bit of a bend at the waist and knees certainly adds emphasis where it counts!

My sheer slinky leotard is from Platino by way of shapings.com and my slinky capri leggings are from viktorviktoriashop.com. I'm wearing them over my Platino Clean Cut pantyhose and my black leather pumps with the 4" heels. I just love how this ensemble clings to all my curves! I hope you do too!

 

To see more pix of me in other tight, sexy and revealing outfits click this link:

www.flickr.com/photos/kaceycdpix/sets/72157623668202157/

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Chinese Architecture

 

The most important is the emphasis on the horizontal axis, in particular the construction of a heavy platform and a large roof that floats over this base, with the vertical walls not as well emphasized. This contrasts Western architecture, which tends to grow in height and depth. Chinese architecture stresses the visual impact of the width of the buildings. The halls and palaces in the Forbidden City, for example, have rather low ceilings when compared to equivalent stately buildings in the West, but their external appearances suggest the all-embracing nature of imperial China. This of course does not apply to pagodas, which, in any case, are relatively rare. These ideas have found their way into modern Western architecture, for example through the work of Jørn Utzon

 

Citadel Park Passeig de Picasso Barcelone Catalonia Spain

Citadel Park is a park on the northeastern edge of Ciutat Vella, Barcelona, Catalonia. For decades following its creation in the mid-19th century, this park was the city's only green space. The 70 acres (280,000 m2) grounds include the city zoo (once home to the albino gorilla Snowflake, who died in 2004), the Parliament of Catalonia, a small lake, museums, and a large fountain designed by Josep Fontserè (with possible contributions by the young Antoni Gaudí).

Locations

Citadel

In 1714, during the War of the Spanish Succession, Barcelona was laid siege for 13 months by the army of Philip V of Spain. The city fell, and in order to maintain control over it, and to prevent the Catalans from rebelling as they had in the previous century, Philip V built the citadel of Barcelona, at that time the largest fortress in Europe.

A substantial part of the district it was constructed in (La Ribera) was destroyed to obtain the necessary space, leaving its inhabitants homeless. The fortress was characterized by having five corners, which gave the citadel defensive power, and by a rather wide surrounding margin, serving as location for the army's cannons. It included enough buildings to house 8,000 people.

Hundreds of Catalonians were forced to work on the construction for three years, while the rest of the city provided financial backing for this and for warfare-related expenses as well, with a new tax named el cadestre. Three decades later a quarter was rebuilt around the fortress named Barceloneta, which is located inside the neighborhood Ciutat Vella.

In 1841 the city's authorities decided to destroy the fortress, which was hated by Barcelona's citizens. Yet two years later, in 1843, under the regime of Maria Cristina, the citadel was restored. In 1848, after Maria Cristina's abdication and as the citadel lost its use, General Espartero razed most of the buildings within the fortress as well as its walls by bombarding it from the nearby mountain fortress Montjuic, which helped him gain political popularity. By 1869, as the political climate liberalised enough to permit it, General Prim decided to turn over what was left of the fortress to the city and some buildings were demolished under Catalan orders, for it was viewed as by the citizens as a much-hated symbol of central Spanish government.

The chapel (now the Military Parish Church of Barcelona), the Governor's palace (now Verdaguer Secondary School), and the arsenal (now home to the Catalan Parliament) remain, with the rest of the site being turned into the contemporary park by the architect Josep Fontsére in 1872. Nineteen years later, in 1888, Barcelona held the Exposición Universal de Barcelona extravaganza, inspired by Mayor Rius i Taulet, and the park was redesigned with the addition of sculptures and other complementary works of art. This marked the conclusion of the old provincial and unprogressive Barcelona and the establishment of a modern cosmopolitan city. From that point until 1892, half of the park's layout was enhanced again in order to obtain sufficient space for the zoo. The park's bandstand, Glorieta de la Transsexual Sònia, is dedicated to a transsexual, Sonia Rescalvo Zafra, who was murdered there on 6 October 1991 by right-wing extremists.

Cascada

The lake in the Parc de la Ciutadella

The Cascada (waterfall or cascade in Spanish) is located at the northern corner of the park opposite to the lake. It was first inaugurated in 1881 without sculptures or any meticulous details, and was thereby criticized by the press, after which this triumphal arch was thoroughly amended by the addition of a fountain and some minor attributes, which required six years of construction from 1882 to 1888, and was thenceforth put on display at the Universal Exhibition, and hitherto not been redesigned. It was erected by Josep Fontsére and to a small extent by Antoni Gaudí, who at that time was still an unknown student of architecture. Fontsére aimed to loosely make it bear resemblance to the Trevi Fountain of Rome. Two enormous pincers of gigantic crabs serve as stairs to access a small podium located in the centre of the monument. In front of it a sculpture (designed by Venanci Vallmitjana) of Venus standing on an open clam was placed. The whole cascade is divided in two levels. From the podium on a path leads to the Feminine Sculpture and to the northeastern corner of the park, and upon following the route down the stairs the fountain's pond is rounded and the southern tip of the artifact is reached.

Zoo

The zoo's main entrance

The zoo of Barcelona is located in the park of the ciutadella due to the availability of a few buildings which were left empty after the Universal Exposition of 1888. It was inaugurated in 1892, during the day of the Mercé, the patron saint of the city. The first animals were donated by Lluís Martí i Codolar to the municipality of Barcelona, which gratefully approved of their accommodation in the zoo.

Nowadays, with one of the most substantial collections of animals in Europe, the zoo affirms that their aim is to conserve, investigate, and educate.

From 1966 to 2003 the zoo was home to the famous albino gorilla Snowflake, who attracted many international tourists and locals.

Apart from the usual visits, different types of guided tours or other activities are offered, like for example 20 types of diversionary workshops, excursions and fieldtrips for schoolchildren, or personnel training and educational courses in zoology for adults. More than 50,000 children visit the zoo on an annual basis, which is the reason for the zoo's emphasis on education.

Museum of Natural Science

 

The facade of the zoology museum of Barcelona

 

Ceramics on the facade of the zoology museum of Barcelona

The Museum of Natural Science, sited in the park, comprises a museum of zoology and a museum of geology.

The museum of zoology was constructed for the Exposición Universal de Barcelona (1888) by the architect Lluís Doménech i Montaner to serve as an exhibition. Most of the building is constructed of red brick. The most popular displays are the skeleton of a whale and exhibits dedicated for smaller children. The institute's stated aims are to enhance knowledge and conservation of the natural diversity of Catalonia and its surroundings, to promote public education on the natural world, to transmit ethical values of respect for nature, and to stimulate informed debate on the issues and environmental problems that concern society. The museum has permanent exhibitions on the subject of mineralogy, petrology and paleontology; the volcanic region of Olot; minerals' secret colors; the animal kingdom; urban birds; and an apiary.

The museum of geology is a legacy of the scientist Francisco Martorell i Peña (1822–1878), who donated his whole collection of artifacts of cultural and archeological importance, his scientific library, and an amount of 125,000 pesetas to the city for the purpose of creating a new museum. The building, built during the same year and named the Corporación Municipal, was designed by Antoni Rivas i Trias.

To draw your eyes to the focal point of a picture by using depth of field, color or the arrangement of objects in a picture.

Or should that be "emphasis on boobs?"

They do make an emphatic statement in this dress, don't they?

 

This is a lovely shiny wet look aqua cap sleeve minidress with mesh insets that came from greatglam.com in my November minidress shopping binge. It reveals some of my assets quite nicely wouldn't you say? I've matched it up with my Platino Cleancut super shiny 15 denier panty hose and some recently acquired patent pumps with 5½" heels from electriqueboutique.com.

 

To see more pix of me in other tight, sexy and revealing outfits click this link:www.flickr.com/photos/kaceycdpix/sets/72157623668202157/

 

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“I have dreamt in my life, dreams that have stayed with me ever after, and changed my ideas; they have gone through and through me, like wine through water, and altered the color of my mind. And this is one: I'm going to tell it - but take care not to smile at any part of it.”

- Wuthering Heights