View allAll Photos Tagged Dialectic
Long Exposure from Live View, handheld on a very grey day at Maligne Lake. Post-processing in Luminar Neo, nothing generated.
“Canada has Rocks and Trees, … and Water!”
Explore no.99 on 26 Aug 2024
I am going to sound like a bossy teacher but this image is well worth looking at for a second. It is extremely unusual, a thirteenth century stained glass window that is not religious but celebrates the achievements of the arts and science . The rose window is the North transept of Laon Cathedral in Northern France . Laon is a fascinating town with a marvellous cathedral we always used to stay in the town on our way south but I think most people just drive by it on their way to Reims
The glass in the nine openings of the rose window is early 13th century and the earliest remaining in the cathedral. The window contains scenes representing the sciences as understood and practiced in the thirteenth century - the trivium and the quadrivium - the sciences and the liberal arts.
Philosophy in the centre with her head in the clouds , then going clockwise from twelve o’clock 1 Rhetoric writing on a tablet on her knees; 2 Grammar, with the rods with which she threatens the little children seated at her feet; 3 Dialectic; 4 Astronomy holding a bushel; 5 Mathematics ; 6 Medicine; 7 Geometry and finally Music.
Anyway sorry for the lesson but in my opinion its remarkable window as far as I know unique
The shot was hand held at a fairly high ISO it would have been clearer with a tripod
THANKS FOR YOUR VISIT TO MY STREAM.
I WOULD BE VERY GRATEFUL IF YOU COULD NOT FAVE A PHOTO WITHOUT ALSO LEAVING A COMMENT .
The victims of the current atrocities are and were human beings in the first place. The assumption underlying the atrocities is that they are not. This assumption, and the atrocious act itself, places the perpetrator firmly in the camp of barbarism. Barbaric deeds undermine the words used for the defense of one's postulated just cause. The result is traumatic for generations to come, victims and perpetrators. Fuji X-Pro3.
The term nous (rhymes with “juice”) is important in Orthodox spirituality and the Fathers. Nous originally referred simply to the intellect, the means by which one could apprehend truth. In the New Testament, St. Paul often used nous in its ordinary Greek cultural sense of “mind.” The Fathers of the Church also used the word nous and other terms from Greek culture and philosophy; however, through their use in the Church, these terms acquired a specific Christian meaning. Among the Fathers, nous became a theological “term of art”—in other words, it has a specific and specialized meaning.
Nous has been defined and described in various ways. In Orthodox theology, nous refers not to the rational operation of the mind but to that part of the soul that allows the human person to know God, “the purest part of the soul, the eye of the soul.”2 “Man has two centers of knowing: the nous, which is the appropriate organ for receiving the revelation of God that is later put into words through the reason, and the reason which knows the sensible world around us.”
The Fathers frequently referred to the nous, and it has a very specific role in theology according to their experience and understanding. The Fathers rejected the idea that one could acquire knowledge of God by discursive reasoning (dianoia). True knowledge of God is gained through purification of the intellect (nous), and this comes about only with prayer. A famous statement known to all Orthodox theologians is, “The true theologian is one who prays.” A purified intellect grows in its knowledge of God through spiritual experience, not through dialectical reasoning, application of philosophical techniques, or the acquisition of mental skills. “The knowledge of reason is consequently of lower order than spiritual knowledge, apprehension or perception [of divine truth], which is the function of the intellect [nous] and is beyond the scope of reason.”
-Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind Copyright ©2020 Eugenia Scarvelis Constantinou
the UN sustainable development goals are not even the good intentions which the road to hell is paved with.
it's all pretty lies.
..............
Music (right click to open in a different tab):
David Tudor, Excerpt from 'Dialectics' (1984)
open.spotify.com/intl-es/track/4x7bLdixutV1LQjAXYIQQJ?si=...
Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name "Manarola" is probably a dialectical evolution of the Latin, "magna rota". In the Manarolese dialect this was changed to "magna roea" which means "large wheel", in reference to the mill wheel in the town.
A dialectic of structures. Silk is 5 times stronger than steel at the same diameter, and is manufactured at ambient temperature. SOOC, Acros film simulation, no crop.
8 Feb 2021; 07:30 CST
Explore B&W Takeover 27Nov2024 no.376
First of a B&W urban series on homelessness in Seattle. Prominently visible from the breakfast room at my hotel, but I went down to the street for a better angle.
One could pursue this theme in any American city. I don’t claim that the series is in any way definitive or systematic. I just shot some of what I saw walking through generally prosperous commercial and residential neighborhoods on the north side of downtown. Homelessness in America used to be a mental health problem. That hasn’t been fixed—some of it will show up in this series—but now there is also “economic homelessness”. Due to limited availability, in many places those with a median income can not afford median housing costs. The problem predates Covid.
For the Brits: “median” is American for “central reservation”, the green belt separating traffic on multi-lane roads.
Happy Mono Monday, anyway!
6 Sep 2021; 09:30 CDT; Acros & post
Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name "Manarola" is probably a dialectical evolution of the Latin, "magna rota". In the Manarolese dialect this was changed to "magna roea" which means "large wheel", in reference to the mill wheel in the town.
Manarola is another lovely town along the northern coast Italy. Just wonderful views everywhere.
Manarola (Manaea in the local dialect) is a small town, a frazione of the comune (municipality) of Riomaggiore, in the province of La Spezia, Liguria, northern Italy. It is the second smallest of the famous Cinque Terre towns frequented by tourists.
Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name "Manarola" is probably dialectical evolution of the Latin, "magna rota". In the Manarolese dialect this was changed to "magna roea" which means "large wheel", in reference to the mill wheel in the town.
Manarola's primary industries have traditionally been fishing and wine-making. The local wine, called Sciacchetrà, is especially renowned; references from Roman writings mention the high quality of the wine produced in the region. In recent years, Manarola and its neighboring towns have become popular tourist destinations, particularly in the summer months.
Tourist attractions in the region include a famous walking trail between Manarola and Riomaggiore (called Via dell'Amore, "Love's Trail") and hiking trails in the hills and vineyards above the town. Manarola is one of the five villages. Mostly all of the houses are bright and colourful. Manarola was celebrated in paintings by Antonio Discovolo (1874-1956).
Info taken from Wikipedia.
Although the Industrial Revolution increased life expectancy, it also produced many negative consequences. As a result, we live in a society that has lost much of its roots and moral grounding. Therefore, we live unfulfilling lives. As technology continues to advance, we will witness more social disruption. We now live in an industrial-technological system, which we will not be able to turn back. As this system marches forward, we will lose our dignity and freedom—even our humanity.
We have become a society of leisure; we have become decadent. As a result, we have become bored, hedonistic, and demoralized. An individual must have meaningful goals in life, which they can ‘autonomously’ work toward—goals with real adversity and reward. In accomplishing such goals, a person finds fulfillment. In our modern society, we have lost much of our autonomy. We have been trained to be obedient to the system. We must follow ever-increasing bureaucratic rules and regulations. Nowadays, experts tell us what to do and how to think. We are cogs of the machine—we are under the direction and control of the system. Yet this is not healthy for human beings. We must have our own independence, so that we can build our lives by our own initiative. If there is little room for a person to exercise autonomy, they will feel insignificant. If they have the autonomy to attain meaningful goals, they will gain self-confidence. A society that cannot make/create/set or fulfill meaningful goals will become demoralized; they will suffer from low self-esteem and feelings of inferiority; they will suffer from depression, anxiety, and guilt; they will become frustrated, hostile, and unfriendly; they will become bored and pursue hedonistic pleasures in order to cope.
Many young people today lack goals. They cannot see themselves attaining enough financial stability to marry a spouse or raise a family. They cannot see themselves owning a house or having a future to look forward to. This results in demoralization and defeatism.
In the past, people had to truly survive. This took serious effort. They had to make tools and weapons. They had to hunt down an animal, kill it, butcher it, get it home, cook it, and eat it. How manly and satisfying! A man would find fulfillment in a lifetime of roaming and exploring the land, hunting wild game for his family. He would have many adventures. Yet in our modern society, it takes minimal effort to attain one’s basic needs. Today, we work dead-end jobs that are unsatisfying. They provide us with a paycheck, but they don’t provide us with real fulfillment. We then try to find fulfillment in hobbies and other leisure activities, which will not bring us real fulfillment. What is worse, we spend our spare time sitting around staring at screens. The human body is not built to live a sedentary life. The human brain is not built to doomscroll. Living sedentary lives and doomscrolling obviously leads to unhappiness. Such activities are less satisfying than accomplishing meaningful goals such as buying land, clearing the land of trees by hand, using the trees to build a house by hand, carrying ones wife over the threshold, raising a family, working the land and raising livestock, thus conquering the land and continuing ones posterity. This in itself is Biblical. Why do you think, when Christ returns, He will divide up the land among the people (as it was done in the Old Testament)? It is so that man will work his ‘own’ land. Then man will work in nature, where he will be happiest. God made nature for man, not man for nature. The goal of the globalist agenda is to further divide man from nature; it is an antichrist agenda. Their goal is transhumanism, which will dehumanize mankind and further divide him from nature. Moreover, transhumanism will divide man from God.
A pre-industrial society is predominantly rural. With the advent of the Industrial Revolution, the population of cities vastly increased. A technological society changes rapidly, thus there is less stability. These changes affect all aspects of society and cause the breakdown of traditional values. Breaking down traditional values causes the breakdown of societal bonds. An individual’s loyalty changes: it must not be first to their family or community, but first and foremost to the system. Indeed, individuals must be tools of the system. This makes us less independent and autonomous, because we become reliant on the system. The system is constantly changing, and we are taught to obey its changing rules and regulations. Yet these regulations are laid down by others. We have little to no input in the making of these rules. They are made by corrupt politicians and bureaucrats, corporations and organizations. This makes us feel powerless, which gives us a sense of hopelessness. Can you see why society has become so frustrated, insecure, humiliated, and angry? The more unfulfilled a society becomes, the more restless it becomes. Restlessness causes friction, and friction causes factions. Thus, a society breaks into factions. A society of impoverished relationships makes for a toxic society. Science will give us the tools to alter the material world, but our relationships with one another and with nature will be destroyed.
As society advances technologically, we lose more freedoms. People can’t even put down their phones, let alone toss them away to fight the system. People don’t want to sacrifice what they have become addicted to and dependent on. Yet they will replace their current technology with something more advanced. They will go from cell phones to wearable technology to microchips. With the promise of eliminating diseases and gaining super intelligence, much of society will give up freedom to be genetically engineered and microchipped. Even though, such a step will never be reversed. Humans will be modified to suit the needs of the system. They will become one with robotic technology.
Many people are not concerned about these dystopian scenarios. Yet technologies such as robotics, genetic engineering, and nanotechnology pose a great threat to humanity. These technologies will be used as tools to redesign the world. Self-replicating technologies will cause great damage to the biosphere. In the end, self-replicating technology will be impossible to control.
Artificial Intelligence will replace human creativity. In the future, the internet will be accessed only by your personal AI assistant. You will ask your AI assistant questions, and it will surf the internet for you. You will not go on Youtube to watch videos. You will ask AI to make the kind of videos you desire to watch. There will be no human content creators. Get used to AI art, AI videos, AI music, AI articles, AI slop! That is what you will be fed. Many who want to fight the system will eventually become passive, and they will no longer resist. They will be sucked into the system and become zombified. They will become docile slaves of the system. It desires complete control over everything on earth, both man and nature. Humanity will then be reduced to the status of domestic animals. Of course, this will be for the good of the planet!
If university students are using AI to write papers, AI will replace them in their future jobs. If teachers and professors are using AI to write curriculum and mark papers, AI will replace them. If the younger generation has no work ethic, they will be replaced by subsidized foreign workers, then both will be replaced by AI. If generation Alpha can’t read, then AI will replace them. The (dangerous) foreign semi-truck drivers on our roads will be replaced by AI self-driving trucks. AI in the schools, AI in the hospitals, replace, replace, replace. The politicians make many terrible decisions, thus they will be replaced by AI.
Moving on! The more society moves away from the traditions of marriage and family, the more unfulfilled and unhappy society will become. Radical leftists feel the least fulfillment, because they long to destroy society and its traditions. How happy can one be if they want to destroy their roots? They are constantly deconstructing themselves, it’s the Maoist way—how else can you brainwash yourself? Therefore, they feel guilt and self-hatred. They gain an inferiority complex. They have a love-hate relationship with themselves. On one hand they loathe themselves, but on the other hand they selfishly desire power. For this reason, they are self-loathing narcissists. They feel unfulfilled and powerless. Therefore, they seek power to bring about fulfillment. They feel weak and helpless, so they desire to feel strong and competent. It’s a coping mechanism. They also hate anything that appears strong, moral, and successful. They hate America, Western civilization, capitalism, the family, patriarchy, whites, males, heterosexuals, the rich, the middleclass, and even rationality. They despise all who are more beautiful, talented, intelligent, or successful than them. Envy does not equate to fulfillment or happiness. Side note: social media causes much envy and unhappiness.
The far left wants society to take care of them, because they are lazy and lack confidence. They feel strong only as a member of a large group or movement. They like to be abusive to those who disagree with them, because they have masochistic tendencies. The Marxist ideology is an authoritarian ideology, which is masochistic in nature, because it revolves around revolution. The far left may act empathetic, but they are apathetic. Indeed, a study on this topic found that radical leftists were apathetic and narcissistic. Their goals revolve around revolution and power. Their insecurity causes them to feel hostile, and their revolution helps them to vent their hostility. They don’t care about diplomacy, so they act hostile. With them, it is all or nothing: they want revolution, they want power. How can you have a rational conversation with individuals who don’t want dialogue? They use minorities as an excuse for revolution. They hide behind minorities, using them to shield their intentions of revolution. They go into poor black communities to fight for poor black people, yet they burn down black businesses and ruin their local economy. The communist must fight for the revolution, for everything opposed to the revolution is a sin. The communist tries to find fulfillment in the act of rebellion; he tries to find fulfillment in the act of revolution. He, however, is never satisfied. Thus, the revolution moves onward.
For the radical, activism is a vent for their pent-up emotions. Activism produces unity among the young militants, creating a bond between like-minded people. Losers can feel accepted, like they belong. Many of these communist agitators are from middle and upper middleclass homes. They have had an easy but unfulfilling life. They are the most radicalized, because they feel the most unfulfilled. They have become so demoralized that they have become nihilistic. Their life seems to have no meaning. They have lost their moral compass. They rely on emotions rather than on reason. They rely on feelings rather than on facts. “Their political activism is thus only a reaction to the more basic fear that the times are against them, that a new world is emerging without either their assistance or their leadership.” These activists will gradually accept more deviant subcultures as they further divorce themselves from reality. “The supreme irony of that loose and volatile sociopolitical phenomenon of contemporary middleclass America named the New Left is that it is itself the creation of the technetronic revolution as well as a reaction against it.” “The New Left was able to draw on the deep-rooted traditions of American populism, Quaker pacifism, and the pre-World War II largely immigrant-imported socialism and communism.” (The ‘New Left’ refers to the leftist movement of the 60s).
Paying for your child’s first car, college tuition, wedding, or house down payment will give them little sense of accomplishment. Giving children everything not only spoils them but also makes life boring. There must be ups and downs for life to be interesting. Bad times can produce growth and maturity, that is, if a person desires to learn from life. Especially if they want to build a strong moral character. The rewards of being cogs in the system produce great boredom. These middleclass kids have a self-indulgent lifestyle that contradicts their professed anti-materialism. Their material existence tends to depend on their parents. Their ideological infantilism stems from obsolete nineteenth-century criticisms of capitalism. They are spoiled kids who are rebelling against middleclass society. These activists offer no real response to the dilemmas of our age. Their revolutionary movement is really an escapist movement. It is a way of coping with their unfulfilled lives. They supposedly desire to change society, but they really want to create a refuge (safe space) from society. Their activism is a psychological safety valve, in which they can blow off steam. They escape their boring lives through activism, so they can feel a sense of freedom and self-gratification. They pat each other on the back, because they are supposedly fighting against their capitalist enemy. However, this is really a form of group therapy.
The woke activists on the ground are the canaries in the coal mine. They are indicators of the problems of our society as a whole. Through them, we have the best lens on society’s anxiety, uncertainty, vulnerability, and dissatisfaction. Side note: we can see the incoming collectivist system through the lens of the United Nations. They want to eradicate poverty. Yet they hide behind poverty, using it to shield their intentions of ruling the world. With communism, it’s all about gaining power. Communism is meant to go worldwide. Collectivism seeks to bind together the entire world (both man and nature) into a unified whole.
Neo-Marxism went through the dialectic with postmodernism and produced wokeism. Some think that post-postmodernism will have a more spiritual element to it. I think that wokeism will go through the dialectic with some sort of religious spiritualism, which will produce antichristism. Wokeism is authoritarian in nature, yet it has a quasi-religious character. Post-postmodernism will lead to an authoritarian system with a spiritual flavour. Man must be grounded to a one-world religion to be grounded to a one-world government. Woke socialism must have a spiritual awakening, so to speak. Wokeism must awaken further in its social enlightenment in order to transcend to the next level of social consciousness. This dialectic enlightenment will mix socialism with a spiritual experience. It will lead to transhumanism. The coming socialist leader—the antichrist—will combine socialism, religion, and transhumanism. Modernity, with its globalization, technology, and social(ist) change, has produced a society that lacks fulfillment. Although technology will bring less fulfillment to humanity, the technological system will lead it forward on a leash. I can see one of the marketing strategies for the Mark of the Beast: we live in stressful times, take the microchip and become numb to the stresses of reality. The soma of the Brave New World Order will give you fulfillment. You will be modified to suit the needs of the system. Warning: do not follow the world system!
Revelation 18:4 “Then I heard another voice from heaven say: ‘Come out of her, My people, so that you will not share in her sins or contract any of her plagues.’”
1 John 4:4 “Little children (believers, dear ones), you are of God and you belong to Him and have [already] overcome them [the agents of the antichrist]; because He who is in you is greater than he (Satan) who is in the world [of sinful mankind].”
1 John 2:15-17 “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever.”
Proverbs 3:5-6 “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”
Romans 8:7 “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.”
Galatians 5:25 “Since we live by the Spirit, let us keep in step with the Spirit.”
Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.”
In a sinful world, no individual can experience perfect fulfillment. When I’m in eternity with the Lord, I’ll know perfect fulfillment!
Improving transparency.
Near Schwedenplatz, Vienna
Original title “Working Girl” was inappropriate. Looked back at all my photos that year and asked myself what I liked best, and why. This is the type photo for a core theme—images resolving contradictions. In this case, order and chaos, as the woman cleans the window of a clock shop with a perfectly horizontal squeegee stroke in a sea of bubbles. Love her contemplative expression, and the clutter of urban reflections superimposed on the orderly interior of a Viennese clock seller.
Explore “Street and Documentary” Takeover no.89, 24 July 2024
NASA Infrared Telescope Facility, and the island of Maui, from a secondary peak on Mauna Kea, the highest point in the Pacific.
Maui, of course, is very cool. The IRTF is chilled below 4ºK with liquid Helium to capture infrared images uncontaminated by thermal noise. The telescope is not quite the coldest place in the Universe, which includes vast regions of intergalactic space at 3ºK due to the Cosmic Microwave Background, and a lab at MIT that uses sophisticated techniques to get down to a small fraction of 1ºK, Still, very cool. And, sitting on top of the the geologic hotspot that forms the Big Island of Hawaii at an altitude of 14,000ft is also just about the coolest place one can be on Earth, even without the snow and the bone-chilling air.
The 13 observatories on Mauna Kea, each funded by multi-national consortia, offer research time to astronomers from all over the world. The absolute peak of the mountain is reserved as a sacred space for indigenous people.
Explore! No.116 June 13, 2025
From left to right: One57, the Nippon Club Tower, and the Calvary Baptist Church at 157, 145, and 123, West 57th Street NY, respectively. The first Super Tall on Billionaires Row, completed 2014 at 75 stories; a 21-story built in 1991 by a private Japanese men’s club organized in 1905 to foster cultural exchange; and The Calvary Baptist Church, dedicated 1931 at 16 stories, now empty pending renovation.
A fable of 3 cultures:
Mammon, Buddha, and Jesus walk into Greybeard’s Bar & Grill.
Mammon offers keen interest in return for exclusive service, orders a Manhattan, and gulps it down in a New York minute. He gets up to go, calling over his shoulder, “Have another meeting. Been real.”
The proprietor watches wealth slip away, and wonders silently what Buddha will desire.
Buddha—having no preference—has by now occupied every seat at the bar. He smiles, “If it’s all the same to you, practice detachment from a veggie burger. Please make me one with everything.”
Having set those wheels in motion, Greybeard finds Jesus—seated in a booth, ordering through the screen: one Godfather, on a rock; one shot of Everclear, straight up; a carafe of tap water, and a wine glass.
The old gent lifts an eyebrow. “You want ice in that carafe, Son?”
Jesus replies, “No, thanks—it just dilutes the Chianti.”
From the jukebox, The Carpenters sing We’ve Only Just Begun, Close to You, and Reason to Believe, simultaneously.
Happy Sliders Sunday!
9 Mar 2022; 09:30 CST; Velvia +
307;48;10. #252 Explore
Tiger and Turtle nimmt über die in ihm angelegte Dialektik von Geschwindigkeit und Stillstand Bezug auf die Umbruchsituation in der Region und deren Wandel durch Rückbau und Umstrukturierung. Indem die Skulptur die dem Bild der Achterbahn anhaftenden Erwartungen ad absurdum führt, reflektiert sie ihre eigene Rolle als potentielles überregionales Wahrzeichen, welches zwangsläufig als Bild vereinnahmt wird. Sie stellt der Logik des ewigen Wachstums eine absurd‐widersprüchliche Struktur entgegen, die sich einer eindeutigen Interpretation widersetzt.“
– Heike Mutter und Ulrich Genth: PM der Künstler vom 19. November 2011 auf phaenomedia.org
Tiger and Turtle, through the dialectic of speed and stillness, is referring to the upheaval situation in the region and its change through dismantling and restructuring. By sculpturing the absurdity of the image of the roller coaster, the sculpture reflects its own role as a potential supraregional landmark, which is inevitably taken as an image. It counteracts the logic of eternal growth with an absurdly contradictory structure that opposes a clear interpretation. "
- Heike Mutter and Ulrich Genth: PM of the artists of 19 November 2011 on phaenomedia.org
Inaugurated in 2009, the gallery is home to De Lama Lâmina (2009), the latest development in Matthew Barney's project in partnership with musician Arto Lindsay, which took place at the Salvador carnival in 2004. Made especially for the Inhotim Institute, the installation reaffirms the artist's interest in mythological narratives, finding in Afro-Brazilian syncretism a fertile field for exploring the dialectical nature of things.
Inside the steel and glass geodesic dome, located in the woods away from the centre of the park, is the tractor that supports a tree, used in the performance in Bahia. The piece highlights Barney's environmental concern and the possibility of reading the work in the field of ecology.
inhotim (6241r2000)
Tiger and Turtle nimmt über die in ihm angelegte Dialektik von Geschwindigkeit und Stillstand Bezug auf die Umbruchsituation in der Region und deren Wandel durch Rückbau und Umstrukturierung. Indem die Skulptur die dem Bild der Achterbahn anhaftenden Erwartungen ad absurdum führt, reflektiert sie ihre eigene Rolle als potentielles überregionales Wahrzeichen, welches zwangsläufig als Bild vereinnahmt wird. Sie stellt der Logik des ewigen Wachstums eine absurd‐widersprüchliche Struktur entgegen, die sich einer eindeutigen Interpretation widersetzt.“
– Heike Mutter und Ulrich Genth: PM der Künstler vom 19. November 2011 auf phaenomedia.org
Tiger and Turtle, through the dialectic of speed and stillness, is referring to the upheaval situation in the region and its change through dismantling and restructuring. By sculpturing the absurdity of the image of the roller coaster, the sculpture reflects its own role as a potential supraregional landmark, which is inevitably taken as an image. It counteracts the logic of eternal growth with an absurdly contradictory structure that opposes a clear interpretation. "
- Heike Mutter and Ulrich Genth: PM of the artists of 19 November 2011 on phaenomedia.org
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Turbulent Snyder Creek tumbles into Lake McDonald over a load of multi-colored boulders it dropped in earlier floods, just before dawn reaches the distant Belton Hills and Apgar Mountains to the Southwest.
Nature always offers a new dawn, no matter how turbulent the day before. So May It Be. 🙏
Explore! ⭐️90 April 2, 2025
Happy Water Wednesday!
Scale, noun, relative size. From Latin scala, ladder. Sometimes hard to judge in viewing and/or photographing landscapes. For example, this is a portion of the East wall of Glen Canyon, immediately downstream from the dam. The ladder at right apparently offers safe passage for a broad-shouldered man from the path with handrails at top right down to what appears to be a narrow ledge leading left to a cement block with a railing on top. Obviously functional, but completely mysterious to me. An example of Nature and Culture in close contact, neither making any concession to the other.
9-10-2022; 00:20 UTC; Velvia
Nikon D5300 + Sigma 17-50mm f/2.8 EX DC OS HSM
f/2.8 2.0s ISO100 50mm
www.facebook.com/Vita.Kapa.Photography/photos/a.984007895...
Matthew 24:6 “You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come.”
Revelation countdown to nuclear meltdown:
“U.S. clears way for release of $6 billion in frozen Iranian funds as part of prisoner swap deal.”
Iran is spending their money on their Hamas proxy war.
The New World Order dialectic always needs two opposing sides.
The shadow of the Columbia Icefield Skywalk
sweeps across a sheer cliff.
"There is no Sun without Shadow ....
—Albert Camus
"Impermanence is a mark of existence.
The suffering it causes can be overcome with mindfulness."
—Buddhist teaching
Happy Shadow Saturday!
The Mays Clinic at M. D. Anderson in the Houston Medical Center is large, not crowded. Everyone is calm.
I've seen similar photos of Manarola here on Flickr, and was so taken by the locale that I planned a vacation around it. Don't think I'm adding anything new over other great photos here, but I knew I had to capture this.
From Wiklpedia: "Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name "Manarola" is probably dialectical evolution of the Latin, "magna rota". In the Manarolese dialect this was changed to "magna roea" which means "large wheel", in reference to the mill wheel in the town.
Manarola's primary industries have traditionally been fishing and wine-making. The local wine, called Sciacchetrà, is especially renowned; references from Roman writings mention the high quality of the wine produced in the region. In recent years, Manarola and its neighboring towns have become popular tourist destinations, particularly in the summer months. Tourist attractions in the region include a famous walking trail between Manarola and Riomaggiore (called Via dell'Amore, "Love's Trail") and hiking trails in the hills and vineyards above the town. Manarola is one of the five villages. Mostly all of the houses are bright and colourful. Manarola was celebrated in paintings by Antonio Discovolo (1874-1956).
Tiger and Turtle nimmt über die in ihm angelegte Dialektik von Geschwindigkeit und Stillstand Bezug auf die Umbruchsituation in der Region und deren Wandel durch Rückbau und Umstrukturierung. Indem die Skulptur die dem Bild der Achterbahn anhaftenden Erwartungen ad absurdum führt, reflektiert sie ihre eigene Rolle als potentielles überregionales Wahrzeichen, welches zwangsläufig als Bild vereinnahmt wird. Sie stellt der Logik des ewigen Wachstums eine absurd‐widersprüchliche Struktur entgegen, die sich einer eindeutigen Interpretation widersetzt.“
– Heike Mutter und Ulrich Genth: PM der Künstler vom 19. November 2011 auf phaenomedia.org
Tiger and Turtle, through the dialectic of speed and stillness, is referring to the upheaval situation in the region and its change through dismantling and restructuring. By sculpturing the absurdity of the image of the roller coaster, the sculpture reflects its own role as a potential supraregional landmark, which is inevitably taken as an image. It counteracts the logic of eternal growth with an absurdly contradictory structure that opposes a clear interpretation. "
- Heike Mutter and Ulrich Genth: PM of the artists of 19 November 2011 on phaenomedia.org
flickr has been the most important part of my life... it gave me AN ESCAPE from the suffocation of BPD... lately the situation has worsened and i need to go for treatment (Dialectical behavior therapy DBT) so shall take a break...
i request all, please be kind to people who are different, be patient with them, your hatred, anger and shunning will destroy them... May God bless you
Nature and Culture, Fractals and Rectangles, Cyclicity and Permanence, Light and Shadow, Memory and Experience.
Another in the Amsterdam Storefront series dedicated to particular friends. The Rhine Cruise and the A-Z anchor cities will not be in chronological order.
A leaf which has seen Better Days, on a walkway in Hermann Park, The shadow is a selfie, which normally I would avoid, but I really needed to catch this in a few seconds, on the run at the end of a beautiful day. In fact on one of my Better Days!
Yet another instance of a Barnett Newman Zip coupled with botanical jetsam &/or a topological equivalent of a disc—probably not the first reading that popped into your mind.
For #BetterDays #FlickrFriday and also “Signs of the Season” for the Flickr Lounge. Unaccountably refused to upload—even after export to jpg—so I’m posting a screen dump instead with time and location corrected to the original. The geotag shifted by a few meters in the process.
Happy Flickr Friday!
Ruff - Calidris pugnax
The ruff (Calidris pugnax) is a medium-sized wading bird that breeds in marshes and wet meadows across northern Eurasia. This highly gregarious sandpiper is migratory and sometimes forms huge flocks in its winter grounds, which include southern and western Europe, Africa, southern Asia and Australia.
Three differently plumaged types of male, including a rare form that mimics the female, use a variety of strategies to obtain mating opportunities at a lek, and the colourful head and neck feathers are erected as part of the elaborate main courting display.
The original English name for this bird, dating back to at least 1465, is the ree, perhaps derived from a dialectical term meaning "frenzied"; a later name reeve, which is still used for the female, is of unknown origin, but may be derived from the shire-reeve, a feudal officer, likening the male's flamboyant plumage to the official's robes. The current name was first recorded in 1634, and is derived from the ruff, an exaggerated collar fashionable from the mid-sixteenth century to the mid-seventeenth century, since the male bird's neck ornamental feathers resemble the neck-wear.
Typical adult male ruffs start to moult into the main display plumage before their return to the breeding areas, and the proportion of birds with head and neck decorations gradually increases through the spring. Second-year birds lag behind full adults in developing breeding plumage. They have a lower body mass and a slower weight increase than full adults, and perhaps the demands made on their energy reserves during the migration flight are the main reason of the delayed moult.
Ruffs of both sexes have an additional moult stage between the winter and final summer plumages, a phenomenon also seen in the bar-tailed godwit. Before developing the full display finery with coloured ruff and tufts, the males replace part of their winter plumage with striped feathers. Females also develop a mix of winter and striped feathers before reaching their summer appearance. The final male breeding plumage results from the replacement of both winter and striped feathers, but the female retains the striped feathers and replaces only the winter feathers to reach her summer plumage.
The ruff is a migratory species, breeding in wetlands in colder regions of northern Eurasia, and spends the northern winter in the tropics, mainly in Africa. Some Siberian breeders undertake an annual round trip of up to 30,000 km (19,000 mi) to the West African wintering grounds.
Ruffs were formerly trapped for food in England in large numbers; on one occasion, 2,400 were served at Archbishop Neville's enthronement banquet in 1465. The birds were netted while lekking, sometimes being fattened with bread, milk and seed in holding pens before preparation for the table.
The heavy toll on breeding birds, together with loss of habitat through drainage and collection by nineteenth-century trophy hunters and egg collectors, meant that the species became almost extinct in England by the 1880s, although recolonisation in small numbers has occurred since 1963.
The draining of wetlands from the 1800s onwards in southern Sweden has resulted in the ruff's disappearance from many areas there, although it remains common in the north of the country.
The use of insecticides and draining of wetlands has led to a decrease in the number of ruff in Denmark since the early 1900s.
There are still areas where the ruff and other wetland birds are hunted legally or otherwise for food. A large-scale example is the capture of more than one million waterbirds (including ruffs) in a single year from Lake Chilwa in Malawi.
Population:
UK breeding:
0-11 females
UK wintering:
820 birds
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Manarola (Manaea in the local dialect) is a small town, a frazione of the comune (municipality) of Riomaggiore, in the province of La Spezia, Liguria, northern Italy. It is the second smallest of the famous Cinque Terre towns frequented by tourists.
Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name "Manarola" is probably dialectical evolution of the Latin, "magna rota". In the Manarolese dialect this was changed to "magna roea" which means "large wheel", in reference to the mill wheel in the town [1].
Manarola's primary industries have traditionally been fishing and wine-making. The local wine, called Sciacchetrà, is especially renowned; references from Roman writings mention the high quality of the wine produced in the region. In recent years, Manarola and its neighboring towns have become popular tourist destinations, particularly in the summer months. Tourist attractions in the region include a famous walking trail between Manarola and Riomaggiore (called Via dell'Amore, "Love's Trail") and hiking trails in the hills and vineyards above the town. Manarola is one of the five villages. Mostly all of the houses are bright and colourful.