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East-German collectors card in the 'Neu im Kino' series by VEB Progress Film-Vertrieb, Berlin, no. 500/6/68. Manfred Krug in Hauptmann Florian von der Mühle/Captain Florian of the Mill (Werner W. Wallroth, 1968).

 

German actor Manfred Krug (1937) was often cast as a socialist hero in DEFA films of the former GDR. He also became known in East Germany as a jazz singer. In 1977, he returned to West Germany, where he became a popular TV star.

 

Manfred Krug was born in 1937 in Duisburg, Germany. His parents were Rudolf and Alma Krug. In 1949, after the divorce of his parents, the 13-year-old Manfred moved with his father from Duisburg to the newly founded German Democratic Republic (GDR). The young Krug trained as a steel smelter in Brandenburg an der Havel. A splash of liquid steel caused a distinctive scar on his forehead. Here, Krug worked for four years in a steel plant and rolling mill. In the evenings he studied and decided to go to drama school. From 1955 to 1957 he was an apprentice at Bertolt Brecht's Berliner Ensemble. In 1957, Krug made his film debut as a guitarist in Die Schönste/The Most Beautiful (Ernesto Remani, Walter Beck, 1957). Filmportal.de: “Because of his strong build, his powerful body language, and his rebellious presence, Krug mainly played roles of villains and young rowdies in the early years of his movie career.” He played a smuggler in the crime film Ware für Katalonien/Goods For Catalonia (Richard Groschopp, 1959), based on a true fraud: a criminal sold the entire stock of optical instruments produced by the Zeiss factory in Jena, East Germany, to the Spanish Army and customers in Barcelona. Krug also appeared in the successful war film Fünf Patronenhülsen/Five Cartridges (Frank Beyer, 1960) opposite Erwin Geschonneck and Armin Mueller-Stahl. During the Spanish Civil War, a battalion of the International Brigades is cut off without water or ammunition. Five Cartridges won director Frank Beyer great acclaim, and also for Krug, many more film roles followed. He also achieved notability as a jazz singer. He appeared in the drama Professor Mamlock (Konrad Wolf, 1961) about a Jewish surgeon (Wolfgang Heinz) in Germany in the early 1930s. It was based on the play Professor Mamlock, written by the director's father Friedrich Wolf in 1933 when he was in exile in France. Krug was often cast as the tough guy with a heart of gold, such as in Auf der Sonnenseite/On the Sunny Side (Ralf Kirsten, 1962). In this musical comedy, he starred as a steel smelter and an amateur actor and jazz singer, who is sent to a drama school by his factory's committee. The film's script was largely inspired by Krug's biography: he worked in a steel factory before turning to an acting career. His jazz band and his singing career were also a central theme in the plot. DEFA historian Dagmar Schittly notes that Auf der Sonnenseite was the most popular East German film of the early 1960s, and Krug and the collective crew were awarded the Heinrich Greif Prize for their work. Krug managed to give the Communist system a human face and credibility. Krug and director Kirsten reunited for the historical adventure Mir nach, Canaillen!/Follow Me, Scoundrels (Ralf Kirsten, 1964). Two years later Krug starred in Spur der Steine/Trace of Stones (Frank Beyer,1966). After its release, the film was shown only for a few days, before being shelved due to conflicts with the Socialist Unity Party, the ruling communist party in the GDR. Krug’s portrayal of a rebellious and brash building site brigadier was deemed as too ‘anarchic’ by the censors. Filmportal.de: “Indeed, the role of the aggressive, yet down-to-earth worker who defies authority and often kicks over the traces has always been one of Krug's main roles.” Only after 23 years was the film shown again, in 1989, when the Berlin Wall fell. His other DEFA-films include Die Fahne von Kriwoj Rog/The Banner of Krivoi Rog (Kurt Maetzig, 1967) starring Erwin Geschonneck, and the contemporary Eastern road movie Weite Straßen – stille Liebe/ Wide streets, silent love (Herrmann Zschoche, 1969) with Jaecki Schwarz, which made Krug a favourite among East-German teenage filmgoers.

 

In 1976 Manfred Krug participated in protests against the expulsion and stripping of GDR citizenship of singer-songwriter Wolf Biermann. Suddenly the popular Krug, who had won numerous awards in the years before (among them the National Award and the Medal for Merit of the GDR), was subjected to sanctions and censorship. The situation escalated when Krug beat down a Stasi informer who had insulted and defamed him publicly. After six months of partial unemployment, Krug requested to leave the GDR in 1977. As soon as he got the approval he left East Germany and moved to Schöneberg in West Berlin. Twenty years later, he wrote about these events in his book Abgehauen (1997, Pushed off). This memoir became a bestseller and it was filmed by Frank Beyer in 1998. After moving back to West Germany, Manfred Krug very soon got new roles. In 1978 he appeared as the adventurous truck driver Franz Meersdonk in the TV series Auf Achse/On the Axis. He continued to play in the series until 1995, one year before the show ended its long run. Krug's various television roles even included a two-year stint on the children's program Sesamstraße (1982-1984), the German version of the American children's program Sesame Street. He was very popular as an attorney in the Berlin-based comedic attorney TV series Liebling Kreuzberg/Darling Kreuzberg (1986-1998). From 1984 to 2001, he also starred as Hamburg-based commissioner Paul Stoever in the Krimi series Tatort, which would eventually run for a total of 41 instalments. His later feature films include the comedy Neuner (Werner Masten, 1990), and the political drama Der Blaue/The Blue One (Lienhard Wawrzyn, 1994), which was entered into the 44th Berlin International Film Festival. In 2005, his second memoir, Mein schönes Leben (2005, My Beautiful Life), became another bestseller. Since 1963, Manfred Krug is married to Ottilie Krug. Together they have three children, including the singer Fanny Krug. In 2002 it was announced that Manfred Krug has also an illegitimate child. Krug lives in Berlin-Charlottenburg.

 

Sources: Filmportal.de, AllMovie, Wikipedia (English and German) and IMDb.

 

And, please check out our blog European Film Star Postcards.

Governor Moore Speaks at the Anti-Defamation League's National Leadership Summit by Patrick Siebert at 1001 16th St NW, Washington, DC 20036

A C&C worker close up.

 

Cambodian Vision in Development is a local Cambodian NGO which has relied entirely on international funding agencies to continue their projects. CVD are now trialling a clothing factory that trains and employs disabled and disadvantaged young women. Most of the workers suffer from some degree of TB.

 

Individulas can donate to CVD and start your own Village Self Help project. More info at cambodianvision (dot) com.

  

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Please ask for permission before using any of my images, they are copyright © Tim Grant.

 

I usually don't expect a fee for private viewing, projects, school work, charity work, etc. Also if you wanted to use any images as a base for a private artwork or poster, I would love to see the final product (as long as it is legal and doesn't defame anyone).

 

Although I do need to charge for other professional, corporate or commercial uses, as I also have to make money to live. I can then supply a high resolution finished image which is sized to your needs.

 

For more information please contact me through FlickrMail.

 

Thanks .............. tim

 

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Description from the Book: This punishment is very disgraceful. The collar is formed of heavy pieces of wood, closed together, and having a hole in the centre, which fits the neck of the offender, who, when this machine is upon him, can neither see his own feet, nor put his hands to his mouth. He is not permitted to reside in any habitation, nor even to take rest for any considerable length of time; an inferior officer of justice constantly attending, to prevent him. By night and by say, he carries this load, which is heavier or lighter, according to the nature of the crime, and the strength of the wearer. The weight of the common sort of these wooden collars, is only fifty or sixty pounds, but there are those which weight two hundred, and which are so grievous to the bearers that sometimes, through shame, pain, want of proper nourishment, or of natural rest, they have been known to expire under them. The criminals find various methods, however, of mitigating this punishment: by walking in company with their relations and friends, who support the corners of the collar, and prevent it from pressing upon the shoulders; by resting it upon a table, a bench, or against a tree; or, according to the representation in the accompanying Plate, by having a chair constructed for the purpose, with four posts of equal height to support the machine. When this ponderous incumbrance is fixed upon an offender, it is always before the magistrate who has decreed it; and upon each side, over the places where the wood is joined, long slips of paper are pasted, upon which the name of the person, the crime which he has committed, and the duration of his punishment, are written, in very distinct characters; a seal is likewise stamped upon the paper, to prevent the instrument from being opened. Three months is the usual time appointed for those to bear about this collar, who have been convicted of robbery. For defamation, gambling, or breaches of the peace, it is carried a few weeks; and insolvent debtors are sometimes ordered to bear it, until they have satisfied their creditors.

 

When the offender is to be liberated from the collar, it must be in the presence of the magistrate who has imposed it; he then generally orders him a few blows of the pan-tsee, and dismisses him, with an exhortation to comport himself more regularly in the future.

 

Near the figure in this Engraving, are represented the basin and the sort of spoon, by which persons in that situation are supplied with food.

 

Title: The punishments of China : illustrated by twenty-two engravings: with explanations in English and French.

 

Call number: 343.2 M399 QUARTO

Vintage card.

 

Italian film and stage actress Giulietta Masina (1921-1994) starred in the classics La strada (1954) and Le notti di Cabiria (1957), both directed by her husband Federico Fellini and both winners of the Oscar for Best Foreign Language Film. The only 1,57 m long Masina was often called the ‘female Chaplin’. The skilled, button-eyed comedienne could deliver intense dramatic performances of naive characters dealing with cruel circumstances.

 

Giulia Anna Masina was born in San Giorgio di Piano near Bologna in 1921. Her parents were Gaetano Masina, a violinist and a music teacher, and Anna Flavia Pasqualin, a schoolteacher. She had three elder siblings: Eugenia, and twins Mario and Maria. Giulietta spent most of her teenage years in Rome at the home of a widowed aunt, where she cultivated a passion for the theatre. She attended the Hermanas Ursulinas school and graduated in Literature from the Sapienza University of Rome. At university, she turned to acting. From 1941 on, she participated in numerous plays that included singing and dancing as well as acting, all in the Ateneo Theater of her university. In 1942, she joined the Compagnia del Teatro Comico Musicale and played various roles on stage. After seeing her photographs, she was cast by Federico Fellini, who was writing the radio serial Terziglio about the adventures of the newlyweds Cico and Pallina. Masina and Fellini fell in love while working on the successful program and were married in 1943. Several months after her marriage to Fellini, in 1943, Masina suffered a miscarriage after falling down a flight of stairs. She became pregnant again; Pierfederico (nicknamed Federichino) was born on 22 March 1945 but died just a month later on 24 April owing to respiratory insufficiency. Masina and Fellini did not have another child. Despite distancing herself from live theatre, Masina did return to the university stage for some time acting with Marcello Mastroianni. Her last stage appearance was in 1951. Working together with her husband, Masina made the transition to on-screen acting. Half of her Italian films, the most successful ones, would be either written or directed by her husband.

 

Giulietta Masina made her film debut in an uncredited role in the neo-realist war drama Paisà/Paisan (Roberto Rossellini, 1946), co-written by Fellini. She received her first screen credit in the crime drama Senza pièta/Without Pity (Alberto Lattuada, 1948) starring Carla del Poggio, which was another adaptation by Fellini. Masina’s performance earned her a Silver Ribbon, Italy's most prominent motion-picture award, as Best Supporting Actress. She then co-starred in Fellini’s début as a director, Luci del varietà/Variety Lights (Federico Fellini, Alberto Lattuado, 1950) with Peppino di Filippo and Carla del Poggio. It is a bittersweet drama about a bunch of misfits in a traveling vaudeville troupe. A box office hit was the prostitution drama Persiane chiuse/Behind Closed Shutters (Luigi Comencini, 1951) with Massimo Girotti and Eleonora Rossi Drago. She had a supporting part in Europa '51/The Greatest Love (Roberto Rossellini, 1952) starring Ingrid Bergman. She also appeared in the second film of her husband, the hilarious comedy Lo sceicco bianco/The White Sheik (Federico Fellini, 1952) featuring Alberto Sordi. At AllMovie, Hal Erickson adds: “Featured in the cast is Fellini's wife Giuletta Masina as a prostitute named Cabiria, who'd be given a vehicle of her own, Nights of Cabiria, in 1955 (sic). Based on ‘an idea’ by Michelangelo Antonioni, The White Sheik was the main inspiration for Gene Wilder's The World's Greatest Lover (1977).” After some lesser films by other directors, she finally had her international breakthrough in Fellini's La Strada/The Road (Federico Fellini, 1954), as the young Gelsomina, who is sold to the violent traveling strongman Zampano (Anthony Quinn) by her poor mother. At IMDb, Matt Whittle writes: “Giulietta Masina is the highlight of the film. With a face like no other, it exudes a certain beauty but is also very odd, with a definite quirkiness to it.” She was also co-starring in Fellini’s next, lesser-known effort Il Bidone/The Swindle (Federico Fellini, 1955) with Broderick Crawford, Richard Basehart, and Franco Fabrizi as a trio of con artists who victimize the Italian bourgeoisie (who are shown to be no better than the crooks). Masina played Basehart’s wife. In 1957, she won the Best Actress Award at the Cannes Film Festival for her portrayal of the title role in Fellini's widely acclaimed Le notti di Cabiria/Nights of Cabiria (Federico Fellini, 1957). She played the innocent prostitute Cabiria who was born to lose - but still never would give up. In 1956 and in 1957 Fellini and Masina were awarded the Academy Award for Best Foreign Film, for La Strada, and for Le notti di Cabiria. In the following years, Masina appeared in several films by other directors, including the prison drama Nella città l'inferno/...and the Wild Wild Women (Renato Castellani, 1959) with Anna Magnani and the German-Italian production Jons und Erdme/Jons and Erdme (Victor Vicas, 1959) opposite Carl Raddatz.

 

In 1960, Giulietta Masina's career was damaged by the critical and box office failure of the massive international production Das kunstseidene Mädchen/The High Life (Julien Duvivier, 1960) with Gustav Knuth and Gert Fröbe. Subsequently, she became dedicated almost entirely to her personal life and marriage. Nonetheless, she again worked with her husband in Giulietta degli spiriti/Juliet of the Spirits (Federico Fellini, 1965), which earned both the New York Film Critics award (1965) and the Golden Globe award (1966) for Best Foreign Language Film. In 1969, Masina did her first work in English in The Madwoman of Chaillot (Bryan Forbes, 1969) which starred Katharine Hepburn. From 1966 till 1969, Masina hosted a popular radio show, Lettere aperte a Giulietta Masina, in which she addressed correspondence from her listeners. The letters were eventually published in a book. From the 1970s on, she appeared on television. Two performances, in Eleonora (Silverio Blasi, 1973) and Camilla (Sandro Bolchi, 1976), respectively, were particularly acclaimed. After almost two decades, Masina appeared in Fellini's Ginger e Fred/Ginger and Fred (Federico Fellini, 1986). Hal Erickson at AllMovie: “Fellini gently lampoons the world of small-time show business (...) Masina and Marcello Mastroianni star as Amelia Bonetti and Pippo Botticella, a one-time celebrity song-and-dance team. Having risen to fame with a dancing act where they recreated the acts of Ginger Rogers and Fred Astaire (hoping to become the Fred and Ginger of Italy), Amelia and Pippo parted company to pursue their separate lives. Neither one was particularly successful in other fields of endeavor, so when after many years Amelia is offered a guest-star gig on a TV variety show, she jumps at the chance. (...) The overall good cheer of the film was dampened when the real Ginger Rogers sued the distributors of Ginger and Fred for ‘defamation of character’.” Masina then rejected outside offers in order to attend to her husband's precarious health. Her last film was Aujourd'hui peut-être/A Day to Remember (Jean-Louis Bertucelli, 1991). Giulietta Masina died from lung cancer in 1994, aged 73, less than five months after her husband's demise. They are buried together at Rimini cemetery in a tomb marked by a prow-shaped monument, the work of sculptor Arnaldo Pomodoro.

 

Sources: Matt Whittle (IMDb), Jason Ankeny (AllMovie), Hal Erickson (AllMovie), F.T. (Italica), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

The 18th Annual Original GLBT Expo

The Fourth Annual Video Lounge

 

The Jacob K. Javits Convention Center of New York

655 West 34th Street

New York, NY 10001

March 12th 2011 - 12 noon to 7pm

March 13th 2011 - 12 noon to 6 pm

Presents the Fourth Annual VIDEO LOUNGE

 

Hosted by

The Long Island Gay and Lesbian Film Festival &

The Rhode Island International Film Festival

 

Main Curator

Ryan Janek Wolowski of both Film and Television

  

THE ORIGINAL GLBT EXPO FOURTH ANNUAL VIDEO LOUNGE

  

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Saturday March 12th 2011 12:00 – 7:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Best in LGBT and our friends Music Music Videos including Brian Kent and Jason Walker

  

12:30 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

"16th and 8th" preview with Stephen Schulman from SASi Public Relations & Marketing

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Sekiya Dorsett director of "Saving Julian" a short film for and about LGBT homeless youth

 

1:30 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Bollywood goes pink

Desi Music Video Mix

Engendered / I View Film Festival Highlights

Guest from Karan Johar film कभी अलविदा न कहना "Kabhi Alvida Naa Kehna"

  

2:00 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- RICHARD DeFONZO (VH1's "Boys Will Be Girls", Tribute Artist)

- TERESE GENECCO (MAC Award Winner, Longest running nightclub act on Broadway)

- PAUL GOLIO & TINSEL (Ventriloquist)

- BOBBY CRONIN (Theatre Composer/Lyricist, Welcome to My Life)

  

2:30 Tym Moss from Artists Exposed HOSTS

Phil Putnam

Gabrielle Lindau "These Showers Can Talk" short film with Lori Michaels

Deepa Soul aka Diedra Meredith (recording artist) / executive director of OUTMUSIC, the LGBT Academy of Recording Artists

Josh Zuckerman

  

3:00 Lady Gaga - Rare clips from 2008 before "The Fame" was released + more

  

3:30 Ryan Janek Wolowski of MTV Networks HOSTS

Oh My Josh! International pop recording artist "Out My Face (Wah Wah Wah)"

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

4:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana TV as seen on The Wendy Williams Show HOSTS

 

Miss America 2011's Claire Buffie (Miss New York)

www.missnyorg.com/miss-ny-2010.html

 

LOVARI w/ special guest entertainers from his music videos:

Demanda Dahhling/Thomas Bistriz(Author)

Janifer (Recording Artist)

King Ralphy (Promoter)

Seth Clark Silberman (PHDJ)

DJ Sparrow - www.LovariWorld.Com

 

Simply Rob (spoken word poet) from El Grito de Poetas

Jorge Merced the director of the fabulous "Pregones" Bronx Theater

India M. (India Mendelsohn)

Barnacle Billl (Bill Murray)

Ova Floh

    

5:00 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

Joe E. Jeffreys presents "Drag Show Video Verite"

Candy Samples

  

5:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Brad Loekle

Claudia Cogan

  

6:15 "White House Presidential Proclamation LGBT Pride Month" with Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy, Ryan Janek Wolowski

 

6:15 - 7:00 Best in LGBT and our friends Music Music Videos incl LaVonna Harris, Yozmit, R. Sky Palkowitz The Delusional Diva, Peppermint, Kid Akimbo, Josh Zuckerman, Ari Gold, Pepper Mashay, Erika Jayne and more

   

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Sunday March 13th 2011 12:00 – 6:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Long Island Gay and Lesbian Film Festival video highlights incl David Kittredge, David Kilmnick, Ron Soper, Carmella Cann aka Michael Ferreira and amberRose Marie

  

12:30 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- NATASCIA DIAZ (Broadway's Man of La Mancha & The Capeman)

- REBECCA LARKIN (Broadway's Avenue Q & South Pacific

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Colleen Whitaker speaking on behalf of Susi Graf "Lost in the Crowd" documentary on NYC LGBT homeless youth

Paul Golio & Tinsel Ventriloquist / Jokes / Sketch Comedy

  

1:30 Tym Moss from Artists Exposed HOSTS

Robbie Cronrod, from Robbie and Allan (www.LoveAtFirstWink.com/vote ; Crate and Barrel's Ultimate Wedding Challenge, Currently 2nd Pl)

Ariel Aparicio

Athena Reich

"What Happens Next" feature film sneak peak with Thom Cardwell and guest stars from the movie showing of some clips and the Q&A with Jon Lindstrom, Chris Murrah, and Ariel Shafir

www.whathappensnextmovie.com

   

2:00 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Ricky Martin Recipient of GLAAD's Vito Russo Award music video spotlight

Juan Fortino

Vermex Van Croix

Kid Akimbo originally from Brazil

 

2:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Mike Cotayo

Joanne Filan

 

3:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana

TV as seen on The Wendy Williams Show HOSTS

*JANID (Recording Academy and Billboard Recognized Zonisphere

Recording Artist) - "Alias" music video

 

LIVE Q&A with

JANID and Kaydean (Alias video director, Recording Academy

Recognized 3x Gold and 1x Platinum record producer and CEO of

Zonisphere Records)

 

*Chanel International (Drag Star)

 

*Johnathan Cedano (actor) - portraying adult film actor Tiger Tyson

in the one-man show "Confessions of a Homo Thug Porn Star,"

"INDIO" Producer/Director of Johnathan Cedano's "Portrait of a Porn Star"

 

*Mike Todd GOOTH Magazine

Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy

 

*Adam Barta

 

*amberRose Marie Upclose & Personal: a videomentary. LIVE Q&A

with Billboard recording artist amberRose Marie follows, with a

special surprise. National SAG LGBT committee member Ron B.

Joins Appolonia Cruz for an intimate chat with this Diva-licious

beauty. www.amberRoseMarie.com

  

4:00 Ryan Janek Wolowski of MTV Networks HOSTS

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

BeBe Zahara Benet winner of RuPaul's Drag Race Live in person showcasing "Cameroon" plus live Q&A

   

4:30 Under the Pink Carpet Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25 / Dish Miss HOSTS

Lady Clover Honey

Tony Sawicki

Colton Ford, recording artist, actor (The Lair) and former gay male adult entertainment star.

   

5:30 - 6:00 Best in LGBT and our friends Music Music Videos including Vanessa Conde, Crystal Waters, Noa Tylo, Salme Dahlstrom, Khalid Rivera and more.

    

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VIDEO LOUNGE 2011 make sure not to miss this event which only happens once a year.

 

Look for surprise guests throughout the day as well as giveaways all day long.

  

This event is OPEN TO THE PUBLIC

 

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German postcard by VEB Progress Film-Verleih, no. 214/56. Photo: DEFA / Meister. Eduard von Winterstein as Professor Beheim in Genesung/Recovery (Konrad Wolf, 1956).

 

Eduard von Winterstein (1871 in Vienna; died 22 July 1961 in Berlin, real name: Eduard Clemens Franz Freiherr von Wangenheim) was a German film and theatre actor. His German film career spanned from the 1910s to the late 1950s, from the Wilhelminian cinema to the cinema of the GDR.

 

Eduard von Winterstein was born in 1871 in Vienna, Austria. Winterstein's parents were the landowner Hugo von Wangenheim and his second wife, the Hungarian-born actress Aloysia (Luise) Dub. After taking acting lessons from his mother, Winterstein joined the stage in Gera in 1889, where, according to the memoirs of his youth published in 1942, he was able to experience an " undeservedly forgotten man", the actor Theodor Lobe. At the opening of the theatre in Annaberg on 2 April 1893, he played the title role in Egmont there. "I was reborn in Annaberg, I had become a completely different person. I had only really become an actor in this small town. [...] Thus the Annaberg period became one of the most beautiful in my profession," he wrote in his autobiography. At this theatre he also met the actress Minna Mengers, whom he married in 1894 at the Wartburg (their son was the actor Gustav von Wangenheim, 1895-1975). The theatre in Annaberg-Buchholz today bears the name Eduard von Winterstein Theatre. From 1895 Winterstein played at the Schillertheater, later at the Deutsches Theater in Berlin. On his move, he enthused about his adopted home with the following words: "Berlin! In those days, much more than today, it was the much-longed-for paradise to which every German actor aspired with all his might. [...] Here in this city of millions, a lively theatre life flourished. The Theatre Almanac of 1895 lists twenty-four theatres in Berlin. [...] I had found temporary accommodation with my family in Großbeerenstraße. [...] I was happy that I was to make my debut in Berlin in this very role (as Tellheim in Minna von Barnhelm)."

 

From 1913 Winterstein also took on film roles, in which the stocky actor soon became the ideal cast of energetic respecters such as generals, judges, landowners, and directors. Unlike in the theatre, however, Winterstein's appearances in the film were usually limited to supporting parts. Yet, already his second film, Schuldig (Hans Oberländer, Messter 1913) had him in the lead. From 1915, Winterstein performed in several films starring Henny Porten, mostly as evil antagonists, such as in the two-part Die Faust des Riesen (Rudolf Biebrach, 1917) and Die Claudi vom Geiserhof (Biebrach, 1917). In the late 1910s he acted in films by e.g. Rosa Porten (Die Erzkokette, 1917), Arthur Wellin (Erborgtes Glück, 1918; Pique Dame, 1918; Der Ring der drei Wünsche, 1918) all with Alexander Moissi, Richard Oswald (Der lebende Leichnam, 1918; Die Prostitution, 2. Teil - Die sich verkaufen, 1919), Robert Reinert (Opium, 1918-19), Jaap Speyer (Das Schicksal der Margarete Holberg, 1918), E.A. Dupont (Die Maske, 1919), and Rudolf Meinert (Das Kloster von Sendomir, 1919) with Ellen Richter. He had the lead in In den Krallen des Vampyrs (Wolfgang Neff, Heinz Sarnow, 1919), the two-part Der gelbe Tod (Carl Wilhelm, 1919), Nerven (Reinert, 1919), and Maria Magdalene (Reinhold Schünzel, 1919). He also was the male antagonist in a few films with Hedda Vernon, directed by Hubert Moest (Blondes Gift, 1919; Die Hexe von Norderoog, 1919; Lady Godiva, 1920; Das Frauenhaus von Brescia, 1920; Das fränkische Lied, 1922). In Ernst Lubitsch' Madame Dubarry (1919) he played count Jean Dubarry, who concocts the plan to marry Louis V's mistress Jeanne (Pola Negri) to his brother.

 

Winterstein remained extremely active in the early 1920s in such films as Der Reigen (Oswald, 1919-20) with Asta Nielsen, Die Tänzerin Marion (Fredric Féher, 1920), Maria Tudor (Adolf Gärtner, 1920) with Ellen Richter (many more films with Richter and Gärtner would follow), Das Martyrium (Paul Ludwig Stein, 1920) with Pola Negri, Das Haupt des Juarez (Johannes Guter, 1920) in which he had the lead, Hamlet (Svend Gade, Heinz Schall, 1920-21) with Asta Nielsen as Hamlet and Winterstein as Claudius, Die Beute der Erinnyen (Otto Rippert, 1921) with Werner Kraus, and Danton (Dimitri Buchowetzki, 1921) starring Emil Jannings as Danton and with Winterstein as general Westermann. In F.W. Murnau's Der brennende Acker (1921-22) he is count Rudenburg who unknowingly hires golddigger Johannes as secretary. from 1921 he also acted in the Fridericus Rex films (1922-23) , as Leopold Fürst von Anhalt-Dessau in the first and second part Sturm und Drang and Vater und Sohn, on the youth of Frederick the Great, played by Otto Gebühr. In part 3 and 4, Schicksalswende and Sanssouci, he played Fürst Moritz von Anhalt-Dessau. In addition to many supporting parts in the early 1920s, Winterstein had the male lead in Das Diadem der Zarin (Richard Löwenbein, 1922), Der Weg zu Gott (Franz Seitz Sr., 1923), Gott, Mensch und Teufel (Oskar Schubert-Stevens, 1923), In den Krallen der Schuld (Fred Rommer, 1924), Fräulein Josette - meine Frau (Gaston Ravel, 1926), Elternlos (Franz Hofer, 1927), Stolzenfels am Rhein. Napoleon in Moskau (Richard Löwenbein, 1927), Ein Tag der Rosen im August ... da hat die Garde fortgemußt (Max Mack, 1927).

 

When sound cinema set in, Winterstein was the school director in Der blaue Engel (Josef von Sternberg, 1929-30) with Emil Jannings and Marlene Dietrich, while he had another supporting part opposite Jannings in Liebling der Götter (Hanns Schwarz, 1930). In Rosenmontag (Hans Steinhoff, 1930) he is the commander-in-chief of Mathias Wieman who has an adulterous affair with Lien Deyers. In the early 1930s Winterstein played in several spy and secret service films, a.o. by Harry Piel, Gerhard Lamprecht a.o., while he continued to act in many period pieces. After the Nazi takeover in 1933, he continued acting in films. As he now was of a certain age, he would often play the father of the male or female lead, e.g. Brigitte Horney's father in Der König des Montblanc (Arnold Fanck, 1933/34) or Ivan Petrovich's father in Die Korallenprinzessin (Victor Janson, 1937), or elder military, judges, commissioners, priests, and aristocrats. By the late 1930s, many parts by Winterstein were small and uncredited. Instead, he had the male lead in the rural comedy Für die Katz (Hermann Pfeiffer, 1940), as a rich farmer who has a hate-love affair with an innkeeper (Lina Carstens), which explodes when he shoots her cat who has killed his chicken. In the anti-British war propaganda film Ohm Kruger (Hans Steinhoff, 1941), Winterstein played Cronje, one of the Boer army commanders opposite Jannings as Paul Krüger. Several minor parts followed during the war years. During the National Socialist era, he was placed on the Gottbegnadeten list at the end of the war by the Reich Ministry for Popular Enlightenment and Propaganda, so he wasn't sent to war.

 

After the war, Winterstein was one of the people filmed for the 1946 newsreels Augenzeuge. From 1948 he worked for DEFA himself. initially in small parts, but from Die Jungen von Kranichsee (Arthur Pohl, 1950) he got substantial supporting parts. He starred in Die Sonnenbrucks (George C. Klaren, 1950-51) as an apolitical professor who keeps aside during the Third Reich, but is confronted with an escaped camp prisoner. His daughter helps the refugee but is killed herself. The professor, defamed by colleagues, meets the refugee at a conference in the GDR. The film won Winterstein the award for Best Actor at the Karlovy Vary film festival. Another important part Winterstein had as a village priest in Das verurteilte Dorf (Martin Hellberg, 1951-52), in which villagers protest against the removal of their town to make place for a US army base. Winterstein had the lead in Heimliche Ehen (Gustav von Wangenheim, 1955-56), also with Paul Heidemann, comedian from the silent era, and a young Armin Mueller-Stahl. In Konrad Wolf's Genesung (1955/56) Winterstein was a professor of medicine, confronted with a promising student of medicine (Wolfgang Kieling), who however has a dubious past. Winterstein's last (bit) part was in the Polish-German science-fiction film Der schweigende Stern (Kurt Maetzig, 1960). Eduard von Winterstein appeared in over 160 films.

 

Winterstein also scored various spoken-word records, including the ring parable from Nathan der Weise for the GDR record label Eterna even in his old age. In the period after the Second World War, Winterstein belonged to the ensemble of the Deutsches Theater. There he played the role of Nathan almost four hundred times. Winterstein consciously chose to live in the GDR, a circumstance that the GDR's cultural policy took advantage of. After his death, the Neue Deutschland devoted a special page to him, which included a text by Winterstein entitled "Wahl des Besseren" (Choosing the Better). Its concluding passage reads: "I have experienced many transformations: under three emperors, the First World War, the pseudo-democracy of the Second Reich, the Weimar Republic, the terrible twelve years of National Socialism and the complete collapse of the German Reich brought about by it, until, breathing a sigh of relief, I joined the new progressive spirit of my own free decision and will, and now proudly call myself a citizen of the German Democratic Republic, and this out of insight, reasons, choice of the better." During the 1950s Winterstein got several awards for his stage and screen work, including Best DDR actor. Winterstein is buried in the family grave at the Friedrichsfelde Central Cemetery. Winterstein was married to actress Minna Mengers since 1894. Their son was the actor and director Gustav von Wangenheim (1895-1975).

 

Winterstein was on stage as an actor for a total of more than seventy years. His work is closely linked to the German theatre history of the 20th century and especially to the history of the Deutsches Theater in Berlin. He earned his greatest merits as a performer of roles from Lessing's plays. Winterstein stands for the concept of realistic theatre art advocated by Max Reinhardt and Otto Brahm.

 

Sources: Wikipedia (German), Filmportal.de, and IMDb.

 

And, please check out our blog European Film Star Postcards.

German postcard by Verlag Louis Blumenthal, Berlin, no. 3439. Photo: Zander & Labisch. Eduard von Winterstein as Kent in 'King Lear'.

 

Eduard von Winterstein (1871 in Vienna; died 22 July 1961 in Berlin, real name: Eduard Clemens Franz Freiherr von Wangenheim) was a German film and theatre actor. His German film career spanned from the 1910s to the late 1950s, from the Wilhelminian cinema to the cinema of the GDR.

 

Eduard von Winterstein was born in 1871 in Vienna, Austria. Winterstein's parents were the landowner Hugo von Wangenheim and his second wife, the Hungarian-born actress Aloysia (Luise) Dub. After taking acting lessons from his mother, Winterstein joined the stage in Gera in 1889, where, according to the memoirs of his youth published in 1942, he was able to experience an " undeservedly forgotten man", the actor Theodor Lobe. At the opening of the theatre in Annaberg on 2 April 1893, he played the title role in Egmont there. "I was reborn in Annaberg, I had become a completely different person. I had only really become an actor in this small town. [...] Thus the Annaberg period became one of the most beautiful in my profession," he wrote in his autobiography. At this theatre he also met the actress Minna Mengers, whom he married in 1894 at the Wartburg (their son was the actor Gustav von Wangenheim, 1895-1975). The theatre in Annaberg-Buchholz today bears the name Eduard von Winterstein Theatre. From 1895 Winterstein played at the Schillertheater, later at the Deutsches Theater in Berlin. On his move, he enthused about his adopted home with the following words: "Berlin! In those days, much more than today, it was the much-longed-for paradise to which every German actor aspired with all his might. [...] Here in this city of millions, a lively theatre life flourished. The Theatre Almanac of 1895 lists twenty-four theatres in Berlin. [...] I had found temporary accommodation with my family in Großbeerenstraße. [...] I was happy that I was to make my debut in Berlin in this very role (as Tellheim in Minna von Barnhelm)."

 

From 1913 Winterstein also took on film roles, in which the stocky actor soon became the ideal cast of energetic respecters such as generals, judges, landowners, and directors. Unlike in the theatre, however, Winterstein's appearances in the film were usually limited to supporting parts. Yet, already his second film, Schuldig (Hans Oberländer, Messter 1913) had him in the lead. From 1915, Winterstein performed in several films starring Henny Porten, mostly as evil antagonists, such as in the two-part Die Faust des Riesen (Rudolf Biebrach, 1917) and Die Claudi vom Geiserhof (Biebrach, 1917). In the late 1910s he acted in films by e.g. Rosa Porten (Die Erzkokette, 1917), Arthur Wellin (Erborgtes Glück, 1918; Pique Dame, 1918; Der Ring der drei Wünsche, 1918) all with Alexander Moissi, Richard Oswald (Der lebende Leichnam, 1918; Die Prostitution, 2. Teil - Die sich verkaufen, 1919), Robert Reinert (Opium, 1918-19), Jaap Speyer (Das Schicksal der Margarete Holberg, 1918), E.A. Dupont (Die Maske, 1919), and Rudolf Meinert (Das Kloster von Sendomir, 1919) with Ellen Richter. He had the lead in In den Krallen des Vampyrs (Wolfgang Neff, Heinz Sarnow, 1919), the two-part Der gelbe Tod (Carl Wilhelm, 1919), Nerven (Reinert, 1919), and Maria Magdalene (Reinhold Schünzel, 1919). He also was the male antagonist in a few films with Hedda Vernon, directed by Hubert Moest (Blondes Gift, 1919; Die Hexe von Norderoog, 1919; Lady Godiva, 1920; Das Frauenhaus von Brescia, 1920; Das fränkische Lied, 1922). In Ernst Lubitsch' Madame Dubarry (1919) he played count Jean Dubarry, who concocts the plan to marry Louis V's mistress Jeanne (Pola Negri) to his brother.

 

Winterstein remained extremely active in the early 1920s in such films as Der Reigen (Oswald, 1919-20) with Asta Nielsen, Die Tänzerin Marion (Fredric Féher, 1920), Maria Tudor (Adolf Gärtner, 1920) with Ellen Richter (many more films with Richter and Gärtner would follow), Das Martyrium (Paul Ludwig Stein, 1920) with Pola Negri, Das Haupt des Juarez (Johannes Guter, 1920) in which he had the lead, Hamlet (Svend Gade, Heinz Schall, 1920-21) with Asta Nielsen as Hamlet and Winterstein as Claudius, Die Beute der Erinnyen (Otto Rippert, 1921) with Werner Kraus, and Danton (Dimitri Buchowetzki, 1921) starring Emil Jannings as Danton and with Winterstein as general Westermann. In F.W. Murnau's Der brennende Acker (1921-22) he is count Rudenburg who unknowingly hires golddigger Johannes as secretary. from 1921 he also acted in the Fridericus Rex films (1922-23) , as Leopold Fürst von Anhalt-Dessau in the first and second part Sturm und Drang and Vater und Sohn, on the youth of Frederick the Great, played by Otto Gebühr. In part 3 and 4, Schicksalswende and Sanssouci, he played Fürst Moritz von Anhalt-Dessau. In addition to many supporting parts in the early 1920s, Winterstein had the male lead in Das Diadem der Zarin (Richard Löwenbein, 1922), Der Weg zu Gott (Franz Seitz Sr., 1923), Gott, Mensch und Teufel (Oskar Schubert-Stevens, 1923), In den Krallen der Schuld (Fred Rommer, 1924), Fräulein Josette - meine Frau (Gaston Ravel, 1926), Elternlos (Franz Hofer, 1927), Stolzenfels am Rhein. Napoleon in Moskau (Richard Löwenbein, 1927), Ein Tag der Rosen im August ... da hat die Garde fortgemußt (Max Mack, 1927).

 

When sound cinema set in, Winterstein was the school director in Der blaue Engel (Josef von Sternberg, 1929-30) with Emil Jannings and Marlene Dietrich, while he had another supporting part opposite Jannings in Liebling der Götter (Hanns Schwarz, 1930). In Rosenmontag (Hans Steinhoff, 1930) he is the commander-in-chief of Mathias Wieman who has an adulterous affair with Lien Deyers. In the early 1930s Winterstein played in several spy and secret service films, a.o. by Harry Piel, Gerhard Lamprecht a.o., while he continued to act in many period pieces. After the Nazi takeover in 1933, he continued acting in films. As he now was of a certain age, he would often play the father of the male or female lead, e.g. Brigitte Horney's father in Der König des Montblanc (Arnold Fanck, 1933/34) or Ivan Petrovich's father in Die Korallenprinzessin (Victor Janson, 1937), or elder military, judges, commissioners, priests, and aristocrats. By the late 1930s, many parts by Winterstein were small and uncredited. Instead, he had the male lead in the rural comedy Für die Katz (Hermann Pfeiffer, 1940), as a rich farmer who has a hate-love affair with an innkeeper (Lina Carstens), which explodes when he shoots her cat who has killed his chicken. In the anti-British war propaganda film Ohm Kruger (Hans Steinhoff, 1941), Winterstein played Cronje, one of the Boer army commanders opposite Jannings as Paul Krüger. Several minor parts followed during the war years. During the National Socialist era, he was placed on the Gottbegnadeten list at the end of the war by the Reich Ministry for Popular Enlightenment and Propaganda, so he wasn't sent to war.

 

After the war, Winterstein was one of the people filmed for the 1946 newsreels Augenzeuge. From 1948 he worked for DEFA himself. initially in small parts, but from Die Jungen von Kranichsee (Arthur Pohl, 1950) he got substantial supporting parts. He starred in Die Sonnenbrucks (George C. Klaren, 1950-51) as an apolitical professor who keeps aside during the Third Reich, but is confronted with an escaped camp prisoner. His daughter helps the refugee but is killed herself. The professor, defamed by colleagues, meets the refugee at a conference in the GDR. The film won Winterstein the award for Best Actor at the Karlovy Vary film festival. Another important part Winterstein had as a village priest in Das verurteilte Dorf (Martin Hellberg, 1951-52), in which villagers protest against the removal of their town to make place for a US army base. Winterstein had the lead in Heimliche Ehen (Gustav von Wangenheim, 1955-56), also with Paul Heidemann, comedian from the silent era, and a young Armin Mueller-Stahl. In Konrad Wolf's Genesung (1955/56) Winterstein was a professor of medicine, confronted with a promising student of medicine (Wolfgang Kieling), who however has a dubious past. Winterstein's last (bit) part was in the Polish-German science-fiction film Der schweigende Stern (Kurt Maetzig, 1960). Eduard von Winterstein appeared in over 160 films.

 

Winterstein also scored various spoken-word records, including the ring parable from Nathan der Weise for the GDR record label Eterna even in his old age. In the period after the Second World War, Winterstein belonged to the ensemble of the Deutsches Theater. There he played the role of Nathan almost four hundred times. Winterstein consciously chose to live in the GDR, a circumstance that the GDR's cultural policy took advantage of. After his death, the Neue Deutschland devoted a special page to him, which included a text by Winterstein entitled "Wahl des Besseren" (Choosing the Better). Its concluding passage reads: "I have experienced many transformations: under three emperors, the First World War, the pseudo-democracy of the Second Reich, the Weimar Republic, the terrible twelve years of National Socialism and the complete collapse of the German Reich brought about by it, until, breathing a sigh of relief, I joined the new progressive spirit of my own free decision and will, and now proudly call myself a citizen of the German Democratic Republic, and this out of insight, reasons, choice of the better." During the 1950s Winterstein got several awards for his stage and screen work, including Best DDR actor. Winterstein is buried in the family grave at the Friedrichsfelde Central Cemetery. Winterstein was married to actress Minna Mengers since 1894. Their son was the actor and director Gustav von Wangenheim (1895-1975).

 

Winterstein was on stage as an actor for a total of more than seventy years. His work is closely linked to the German theatre history of the 20th century and especially to the history of the Deutsches Theater in Berlin. He earned his greatest merits as a performer of roles from Lessing's plays. Winterstein stands for the concept of realistic theatre art advocated by Max Reinhardt and Otto Brahm.

 

Sources: Wikipedia (German), Filmportal.de, and IMDb.

 

And, please check out our blog European Film Star Postcards.

The swastika was already a symbol for "socialism" used by socialists when Germany followed the lead. The swastika was used on the first new money of Soviet socialists before German socialists adopted it. rexcurry.net/ussr-socialist-swastika-cccp-sssr.html Before Soviet socialists the swastika was used by the notorious American socialist Edward Bellamy in conjunction with the Theosophical Society. rexcurry.net/theosophy-madame-blavatsky-theosophical-soci... Edward Bellamy was the cousin of Francis Bellamy, also an American socialist, who wrote the USA's Pledge of Allegiance, the origin of the nazi salute.

 

Swastikas were ancient symbols. However, the symbol has acquired a bad reputation due to ignorant people who do not know that the National Socialist German Workers Party (NSGWP or Nazis) did not call their symbol a "swastika." NSGWP members called their symbol a hakenkreuz (hooked cross) and they used it to represent crossed S-letters for their socialism under their National Socialist German Workers Party. See the work of the noted symbologist Dr. Rex Curry (author of "Swastika Secrets"). American socialists (e.g. Edward Bellamy, Francis Bellamy and the Theosophical Society) influenced German socialists in the use of the swastika to represent socialism. The ignorance about the "swastika" (hakenkreuz) was predicted long ago when Professor Max Muller discouraged Dr. Heinrich Schliemann in the careless use of the term "swastika" and referred to such ignorant people as "the vulgus profanum." The same people are ignorant of the fact that German national socialists did NOT refer to themselves as "nazis." NSGWP members referred to themselves as "socialists" (hence their use of the of the hakenkreuz to represent crossed S-letters for their "socialism"). Such people continue to defame the "swastika" symbol by their ignorance of the hakenkreuz and other symbols, rituals, meaning and terminology under German national socialists. For example, there is widespread ignorance of the fact that the German socialist's stiff-armed salute (and robotic chanting in unison) came from American socialists (Francis Bellamy, cousin of Edward Bellamy), and that the stiff-armed salute had been used in the USA's Pledge of Allegiance for about 3 decades before German socialists borrowed it. German socialists defamed the American salute as they defamed the "swastika," yet only because of ignorant people who still do not know the history. The stiff-armed salute developed because the early Pledge of Allegiance began with a military salute that was then extended outward to point at the flag (it was not an "ancient Roman salute" -another debunked myth repeated by the ignorant vulgus profanum). The above are part of the discoveries by Dr Curry (author of "Pledge of Allegiance Secrets").

 

Belgian postcard by Lotto Photo.

 

Italian film and stage actress Giulietta Masina (1921-1994) starred in the classics La strada (1954) and Le notti di Cabiria (1957), both directed by her husband Federico Fellini and both winners of the Oscar for Best Foreign Language Film. The only 1,57 m long Masina was often called the ‘female Chaplin’. The skilled, button-eyed comedienne could deliver intense dramatic performances of naive characters dealing with cruel circumstances.

 

Giulia Anna Masina was born in San Giorgio di Piano near Bologna in 1921. Her parents were Gaetano Masina, a violinist and a music teacher, and Anna Flavia Pasqualin, a schoolteacher. She had three elder siblings: Eugenia, and twins Mario and Maria. Giulietta spent most of her teenage years in Rome at the home of a widowed aunt, where she cultivated a passion for the theatre. She attended the Hermanas Ursulinas school and graduated in Literature from the Sapienza University of Rome. At university, she turned to acting. From 1941 on, she participated in numerous plays that included singing and dancing as well as acting, all in the Ateneo Theater of her university. In 1942, she joined the Compagnia del Teatro Comico Musicale and played various roles on stage. After seeing her photographs, she was cast by Federico Fellini, who was writing the radio serial Terziglio about the adventures of the newlyweds Cico and Pallina. Masina and Fellini fell in love while working on the successful program and were married in 1943. Several months after her marriage to Fellini, in 1943, Masina suffered a miscarriage after falling down a flight of stairs. She became pregnant again; Pierfederico (nicknamed Federichino) was born on 22 March 1945 but died just a month later on 24 April owing to respiratory insufficiency. Masina and Fellini did not have another child. Despite distancing herself from live theatre, Masina did return to the university stage for some time acting with Marcello Mastroianni. Her last stage appearance was in 1951. Working together with her husband, Masina made the transition to on-screen acting. Half of her Italian films, the most successful ones, would be either written or directed by her husband.

 

Giulietta Masina made her film debut in an uncredited role in the neo-realist war drama Paisà/Paisan (Roberto Rossellini, 1946), co-written by Fellini. She received her first screen credit in the crime drama Senza pièta/Without Pity (Alberto Lattuada, 1948) starring Carla del Poggio, which was another adaptation by Fellini. Masina’s performance earned her a Silver Ribbon, Italy's most prominent motion-picture award, as Best Supporting Actress. She then co-starred in Fellini’s début as a director, Luci del varietà/Variety Lights (Federico Fellini, Alberto Lattuado, 1950) with Peppino di Filippo and Carla del Poggio. It is a bittersweet drama about a bunch of misfits in a traveling vaudeville troupe. A box office hit was the prostitution drama Persiane chiuse/Behind Closed Shutters (Luigi Comencini, 1951) with Massimo Girotti and Eleonora Rossi Drago. She had a supporting part in Europa '51/The Greatest Love (Roberto Rossellini, 1952) starring Ingrid Bergman. She also appeared in the second film of her husband, the hilarious comedy Lo sceicco bianco/The White Sheik (Federico Fellini, 1952) featuring Alberto Sordi. At AllMovie, Hal Erickson adds: “Featured in the cast is Fellini's wife Giuletta Masina as a prostitute named Cabiria, who'd be given a vehicle of her own, Nights of Cabiria, in 1955 (sic). Based on ‘an idea’ by Michelangelo Antonioni, The White Sheik was the main inspiration for Gene Wilder's The World's Greatest Lover (1977).” After some lesser films by other directors, she finally had her international breakthrough in Fellini's La Strada/The Road (Federico Fellini, 1954), as the young Gelsomina, who is sold to the violent traveling strongman Zampano (Anthony Quinn) by her poor mother. At IMDb, Matt Whittle writes: “Giulietta Masina is the highlight of the film. With a face like no other, it exudes a certain beauty but is also very odd, with a definite quirkiness to it.” She was also co-starring in Fellini’s next, lesser-known effort Il Bidone/The Swindle (Federico Fellini, 1955) with Broderick Crawford, Richard Basehart, and Franco Fabrizi as a trio of con artists who victimize the Italian bourgeoisie (who are shown to be no better than the crooks). Masina played Basehart’s wife. In 1957, she won the Best Actress Award at the Cannes Film Festival for her portrayal of the title role in Fellini's widely acclaimed Le notti di Cabiria/Nights of Cabiria (Federico Fellini, 1957). She played the innocent prostitute Cabiria who was born to lose - but still never would give up. In 1956 and in 1957 Fellini and Masina were awarded the Academy Award for Best Foreign Film, for La Strada, and for Le notti di Cabiria. In the following years, Masina appeared in several films by other directors, including the prison drama Nella città l'inferno/...and the Wild Wild Women (Renato Castellani, 1959) with Anna Magnani and the German-Italian production Jons und Erdme/Jons and Erdme (Victor Vicas, 1959) opposite Carl Raddatz.

 

In 1960, Giulietta Masina's career was damaged by the critical and box office failure of the massive international production Das kunstseidene Mädchen/The High Life (Julien Duvivier, 1960) with Gustav Knuth and Gert Fröbe. Subsequently, she became dedicated almost entirely to her personal life and marriage. Nonetheless, she again worked with her husband in Giulietta degli spiriti/Juliet of the Spirits (Federico Fellini, 1965), which earned both the New York Film Critics award (1965) and the Golden Globe award (1966) for Best Foreign Language Film. In 1969, Masina did her first work in English in The Madwoman of Chaillot (Bryan Forbes, 1969) which starred Katharine Hepburn. From 1966 till 1969, Masina hosted a popular radio show, Lettere aperte a Giulietta Masina, in which she addressed correspondence from her listeners. The letters were eventually published in a book. From the 1970s on, she appeared on television. Two performances, in Eleonora (Silverio Blasi, 1973) and Camilla (Sandro Bolchi, 1976), respectively, were particularly acclaimed. After almost two decades, Masina appeared in Fellini's Ginger e Fred/Ginger and Fred (Federico Fellini, 1986). Hal Erickson at AllMovie: “Fellini gently lampoons the world of small-time show business (...) Masina and Marcello Mastroianni star as Amelia Bonetti and Pippo Botticella, a one-time celebrity song-and-dance team. Having risen to fame with a dancing act where they recreated the acts of Ginger Rogers and Fred Astaire (hoping to become the Fred and Ginger of Italy), Amelia and Pippo parted company to pursue their separate lives. Neither one was particularly successful in other fields of endeavor, so when after many years Amelia is offered a guest-star gig on a TV variety show, she jumps at the chance. (...) The overall good cheer of the film was dampened when the real Ginger Rogers sued the distributors of Ginger and Fred for ‘defamation of character’.” Masina then rejected outside offers in order to attend to her husband's precarious health. Her last film was Aujourd'hui peut-être/A Day to Remember (Jean-Louis Bertucelli, 1991). Giulietta Masina died from lung cancer in 1994, aged 73, less than five months after her husband's demise. They are buried together at Rimini cemetery in a tomb marked by a prow-shaped monument, the work of sculptor Arnaldo Pomodoro. In 2014 Gianfranco Angelucci published a biography of Masina: 'Giulietta Masina attrice e sposa di Federico Fellini'. In 2021, on the occasion of Masina's 100th birthday, he published a new edition that is simply called 'Giulietta Masina'.

 

Sources: Matt Whittle (IMDb), Jason Ankeny (AllMovie), Hal Erickson (AllMovie), F.T. (Italica), Wikipedia, and IMDb.

 

And, please check out our blog European Film Star Postcards.

German postcard by ISV, nr. D 15. Photo: I.S.V.

 

Italian film and stage actress Giulietta Masina (1921-1994) starred in the classics La strada (1954) and Le notti di Cabiria (1957), both directed by her husband Federico Fellini and both winners of the Oscar for Best Foreign Language Film. The only 1,57 m long Masina was often called the ‘female Chaplin’. The skilled, button-eyed comedienne could deliver intense dramatic performances of naive characters dealing with cruel circumstances.

 

Giulia Anna Masina was born in Dan Giorgio di Piano near Bologna in 1921. Her parents were Gaetano Masina, a violinist and a music teacher, and Anna Flavia Pasqualin, a schoolteacher. She had three elder siblings: Eugenia, and twins Mario and Maria. Giulietta spent most of her teenage years in Rome at the home of a widowed aunt, where she cultivated a passion for the theatre. She attended the Hermanas Ursulinas school, and graduated in Literature from the Sapienza University of Rome. At university, she turned to acting. From 1941 on, she participated in numerous plays that included singing and dancing as well as acting, all in the Ateneo Theater of her university. In 1942, she joined the Compagnia del Teatro Comico Musicale and played various roles on stage. After seeing her photographs, she was cast by Federico Fellini, who was writing the radio serial Terziglio about a the adventures of the newlyweds Cico and Pallina. They fell in love while working on the successful program and were married in 1943. Several months after her marriage to Fellini, in 1943, Masina suffered a miscarriage after falling down a flight of stairs. She became pregnant again; Pierfederico (nicknamed Federichino) was born on 22 March 1945, but died just a month later on 24 April owing to respiratory insufficiency. Masina and Fellini did not have another child. Despite distancing herself from live theater, Masina did return to the university stage for some time acting with Marcello Mastroianni. Her last stage appearance was in 1951. Working together with her husband, Masina made the transition to on-screen acting. Half of her Italian films, the most successful ones, would be either written or directed by her husband.

 

Giulietta Masina made her film debut in an uncredited role in the neo-realist war drama Paisà/Paisan (1946, Roberto Rossellini), co-written by Fellini. She received her first screen credit in the crime drama Senza pièta/Without Pity (1948, Alberto Lattuada) starring Carla del Poggio, which was another adaptation by Fellini. Masina’s performance earned her a Silver Ribbon, Italy's most prominent motion-picture award, as Best Supporting Actress. She then co-starred in Fellini’s début as a director, Luci del varietà/Variety Lights (1950, Federico Fellini, Alberto Lattuado) with Peppino di Filippo and Carla del Poggio. It is a bittersweet drama about a bunch of misfits in a traveling vaudeville troupe. A box office hit was the prostitution drama Persiane chiuse/Behind Closed Shutters (1951, Luigi Comencini) with Massimo Girotti and Eleonora Rossi Drago. She had a supporting part in Europa '51/ The Greatest Love (1952, Roberto Rossellini) starring Ingrid Bergman. She also appeared in the second film of her husband, the hilarious comedy Lo sceicco bianco/The White Sheik (1952, Federico Fellini) featuring Alberto Sordi. At AllMovie, Hal Erickson adds: “Featured in the cast is Fellini's wife Giuletta Masina as a prostitute named Cabiria, who'd be given a vehicle of her own, Nights of Cabiria, in 1955 (sic). Based on ‘an idea’ by Michelangelo Antonioni, The White Sheik was the main inspiration for Gene Wilder's The World's Greatest Lover (1977).” After some lesser films by other directors she finally had her international breakthrough in Fellini's La strada/The Road (1954, Federico Fellini), as the young Gelsomina, who is sold to the violent traveling strongman Zampano (Anthony Quinn) by her poor mother. At IMDB Matt Whittle writes: “Giulietta Masina is the highlight of the film. With a face like no other, it exudes a certain beauty but is also very odd, with a definite quirkiness to it.” She was also co-starring in Fellini’s next lesser known effort Il Bidone/The Swindle (1955, Federico Fellini) with Broderick Crawford, Richard Basehart, and Franco Fabrizi as a trio of con artists who victimize the Italian bourgeoisie (who are shown to be no better than the crooks). Masina played Basehart’s wife. In 1957, she won the Best Actress Award at the Cannes Film Festival for her portrayal of the title role in Fellini's widely acclaimed Le notti di Cabiria/Nights of Cabiria (1957, Federico Fellini). She played the innocent prostitute Cabiria who was born to lose - but still never give up. In 1956 and in 1957 Fellini and Masina were awarded the Academy Award for Best Foreign Film, for La Strada and for Le notti di Cabiria.In the following years Masina appeared in several films by other directors, including the prison drama Nella città l'inferno/...and the Wild Wild Women (1959, Renato Castellani) with Anna Magnani and the German-Italian production Jons und Erdme/Jons and Erdme (1959, Victor Vicas) opposite Carl Raddatz.

 

In 1960, Giulietta Masina's career was damaged by the critical and box office failure of the massive international production Das kunstseidene Mädchen/The High Life (1960, Julien Duvivier) with Gustav Knuth and Gert Fröbe. Subsequently, she became dedicated almost entirely to her personal life and marriage. Nonetheless, she again worked with her husband in Giulietta degli spiriti/Juliet of the Spirits (1965, Federico Fellini), which earned both the New York Film Critics award (1965) and the Golden Globe award (1966) for Best Foreign Language Film. In 1969, Masina did her first work in English in The Madwoman of Chaillot (1969, Bryan Forbes) which starred Katharine Hepburn. From 1966 till 1969, Masina hosted a popular radio show, Lettere aperte a Giulietta Masina , in which she addressed correspondence from her listeners. The letters were eventually published in a book. From the 1970’s on, she appeared on television. Two performances, in Eleonora (1973, Silverio Blasi) and Camilla (1976, Sandro Bolchi), respectively, were particularly acclaimed. After almost two decades, during which she had worked only in television, Masina appeared in Fellini's Ginger e Fred/Ginger and Fred (1986, Federico Fellini). Hal Erickson writes in his review at AllMovie: “Fellini gently lampoons the world of small-time show business (...) Masina and Marcello Mastroianni star as Amelia Bonetti and Pippo Botticella, a onetime celebrity song-and-dance team. Having risen to fame with a dancing act where they recreated the acts of Ginger Rogers and Fred Astaire (hoping to become the Fred and Ginger of Italy), Amelia and Pippo parted company to pursue their separate lives. Neither one was particularly successful in other fields of endeavor, so when after many years Amelia is offered a guest-star gig on a TV variety show, she jumps at the chance. (...) The overall good cheer of the film was dampened when the real Ginger Rogers sued the distributors of Ginger and Fred for ‘defamation of character’. ” Masina then rejected outside offers in order to attend to her husband's precarious health. Her last film was Aujourd'hui peut-être/A Day to Remember (1991, Jean-Louis Bertucelli). Giulietta Masina died from lung cancer on 23 March 1994, aged 73, less than five months after her husband's demise on 31 October 1993. They are buried together at Rimini cemetery in a tomb marked by a prow-shaped monument, the work of sculptor Arnaldo Pomodoro.

 

Sources: Jason Ankeny (AllMovie), Hal Erickson (AllMovie), F.T. (Italica), Wikipedia, and IMDb.

Big East-German card by VEB Progress Filmvertrieb, no. 155/70, 1970. Retail price: 0,20 DM. Photo: Linke.

 

German actor Manfred Krug (1937) was often cast as a socialist hero in DEFA films of the former GDR. He also became known in East-Germany as a jazz singer. In 1977, he returned to West-Germany, where he became a popular TV star.

 

Manfred Krug was born in 1937 in Duisburg, Germany. His parents were Rudolf and Alma Krug. In 1949, after the divorce of his parents, the 13-years old Manfred moved with his father from Duisburg to the newly founded German Democratic Republic (GDR). The young Krug trained as a steel smelter in Brandenburg an der Havel. A splash of liquid steel caused a distinctive scar on his forehead. Here, Krug worked for four years in a steel plant and rolling mill. In the evenings he studied and decided to go to drama school. From 1955 to 1957 he was an apprentice at Bertolt Brecht's Berliner Ensemble. In 1957, Krug made his film debut as a guitarist in Die Schönste/The most beautiful (Ernesto Remani, Walter Beck, 1957). Filmportal.de: “Because of his strong build, his powerful body language, and his rebellious presence, Krug mainly played roles of villains and young rowdies in the early years of his movie career.” He played a smuggler in the crime film Ware für Katalonien/Goods For Catalonia (Richard Groschopp, 1959), based on a true fraud: a criminal sold the entire stock of optical instruments produced by the Zeiss factory in Jena, East Germany, to the Spanish Army and to customers in Barcelona. Krug also appeared in the successful war film Fünf Patronenhülsen/Five Cartridges (Frank Beyer, 1960) opposite Erwin Geschonneck and Armin Mueller-Stahl. During the Spanish Civil War, a battalion of the International Brigades is cut off without water or ammunition. Five Cartridges won director Frank Beyer great acclaim, and also for Krug many more film roles followed. He also achieved notability as a jazz singer. He appeared in the drama Professor Mamlock (Konrad Wolf, 1961) about a Jewish surgeon (Wolfgang Heinz) in Germany of the early 1930s. It was based on the play Professor Mamlock, written by the director's father Friedrich Wolf during 1933 when he was in exile in France. Krug was often cast as the tough guy with a heart of gold, such as in Auf der Sonnenseite/On the Sunny Side (Ralf Kirsten, 1962). In this musical comedy, he starred as a steel smelter and an amateur actor and jazz singer, who is sent to a drama school by his factory's committee. The film's script was largely inspired by Krug's biography: he worked in a steel factory before turning to an acting career. His jazz band and his singing career were also a central theme in the plot. DEFA historian Dagmar Schittly notes that Auf der Sonnenseite was the most popular East German film of the early 1960s, and Krug and the collective crew were awarded the Heinrich Greif Prize for their work. Krug managed to give the Communist system a human face and credibility. Krug and director Kirsten reunited for the historical adventure Mir nach, Canaillen!/Follow Me, Scoundrels (Ralf Kirsten, 1964). Two years later Krug starred in Spur der Steine/Trace of Stones (Frank Beyer,1966). After its release, the film was shown only for a few days, before being shelved due to conflicts with the Socialist Unity Party, the ruling communist party in the GDR. Krug’s portrayal of a rebellious and brash building site brigadier was deemed as too ‘anarchic’ by the censors. Filmportal.de: “Indeed, the role of the aggressive, yet down-to-earth worker who defies authority and often kicks over the traces has always been one of Krug's main roles.” Only after 23 years was the film shown again, in 1989, when the Berlin Wall fell. His other DEFA-films include Die Fahne von Kriwoj Rog/The Banner of Krivoi Rog (Kurt Maetzig, 1967) starring Erwin Geschonneck, and the contemporary Eastern road movie Weite Straßen – stille Liebe/ Wide streets, silent love (Herrmann Zschoche, 1969) with Jaecki Schwarz, which made Krug a favourite among East-German teenage filmgoers.

 

In 1976 Manfred Krug participated in protests against the expulsion and stripping of GDR citizenship of singer-songwriter Wolf Biermann. Suddenly the popular Krug, who had won numerous awards in the years before (among them the National award and the Medal for Merit of the GDR), was subjected to sanctions and censorship. The situation escalated when Krug beat down a Stasi informer who had insulted and defamed him publicly. After six months of partly unemployment, Krug requested to leave the GDR in 1977. As soon as he got the approval he left East-Germany and moved to Schöneberg in West Berlin. Twenty years later, he wrote about these events in his book Abgehauen (1997, Pushed off). This memoir became a bestseller and it was filmed by Frank Beyer in 1998. After moving back to West Germany, Manfred Krug very soon got new roles. In 1978 he appeared as the adventurous truck driver Franz Meersdonk in the TV series Auf Achse/On the Axis. He continued to play in the series until 1995, one year before the show ended its long run. Krug's various television roles even included a two-year stint on the children's program Sesamstraße (1982-1984), the German version of the American children's program Sesame Street. He was very popular as an attorney in the Berlin-based comedic attorney TV series Liebling Kreuzberg/Darling Kreuzberg (1986-1998). From 1984 till 2001, he also starred as Hamburg-based commissioner Paul Stoever in the Krimi series Tatort, which would eventually run for a total of 41 installments. His later feature films include the comedy Neuner (Werner Masten, 1990), and the political drama Der Blaue/The Blue One (Lienhard Wawrzyn, 1994), which was entered into the 44th Berlin International Film Festival. In 2005, his second memoir, Mein schönes Leben (2005, My beautiful life), became another bestseller. Since 1963, Manfred Krug is married to Ottilie Krug. Together they have three children, including the singer Fanny Krug. In 2002 it was announced that Manfred Krug has also an illegitimate child. Krug lives in Berlin-Charlottenburg.

 

Sources: Filmportal.de, AllMovie, Wikipedia (English and German) and IMDb.

Governor Moore Speaks at the Anti-Defamation League's National Leadership Summit by Patrick Siebert at 1001 16th St NW, Washington, DC 20036

Close up of the front page face.

 

Igor Sergeyevich Gouzenko (Russian: Игорь Сергеевич Гузенко [ˈiɡərʲ sʲɪrˈɡʲejɪvʲɪdʑ ɡʊˈzʲenkə]; January 26, 1919 – June 25, 1982) was a cipher clerk for the Soviet embassy to Canada in Ottawa, Ontario, and a lieutenant of the GRU (Main Intelligence Directorate). He defected on September 5, 1945, three days after the end of World War II, with 109 documents on the USSR's espionage activities in the West. This forced Canada's Prime Minister Mackenzie King to call a Royal Commission to investigate espionage in Canada.

 

Gouzenko exposed Soviet intelligence's efforts to steal nuclear secrets as well as the technique of planting sleeper agents. The "Gouzenko Affair" is often credited as a triggering event of the Cold War, with historian Jack Granatstein stating it was "the beginning of the Cold War for public opinion" and journalist Robert Fulford writing he was "absolutely certain the Cold War began in Ottawa" Granville Hicks described Gouzenko's actions as having "awakened the people of North America to the magnitude and the danger of Soviet espionage".

 

Gouzenko and his family were given another identity by the Canadian government out of fear of Soviet reprisals. Gouzenko, as assigned by the Canadian government, lived the rest of his life under the assumed name of George Brown.Little is known about his life afterwards, but it is understood that he and his wife settled down to a middle-class existence in the Mississauga suburb of Port Credit. They raised eight children together. His children thought the language their parents spoke at home was Czech and supported Czechoslovakia in hockey games. They eventually learned the truth about their family's history from their parents at the age of 16-18. He was, however, involved in a defamation case against Maclean's for a libelous article written about him. The case was eventually heard by the Supreme Court of Canada.

 

Gouzenko remained in the public eye, writing two books, This Was My Choice, a non-fiction account of his defection, and the novel The Fall of a Titan, which won a Governor General's Award in 1954. In 1955 professor Eugene Hudson Long and writer Gerald Warner Brace nominated the novel for the Nobel Prize in Literature. Gouzenko also painted and sold paintings.Gouzenko also appeared on television to promote his books and air grievances with the RCMP, always with a hood over his head.

This is a large fragment from “CONCORDIA DISCORDANTIUM CANONUM DECRETUM GRATIANI”, the CORPUS IURIS CANONICI DECRETUM MAGISTRI GRATIANI. It was probably written at Pontigny Abbey, Burgundy, France, c.1160-1170.

 

On the recto of the fragment is the opening of “Causa V”, which concerns a defamation against a bishop secretly documented and written at length by the public prosecutor to proceed where the Bishop, once invited by letter, on the day appointed for their cause was not in good health, the judge himself represented by proxy without synodal apptoval and the audience is criticized.

 

The size of the fragment is 230mm x 148mm (9ins. x 5 8/10ins.), approximately one quarter of a complete leaf. (The size of a complete leaf [Cleveland Museum of Art CMA 54.598] is 435mm x 336mm [17 1/4ins. x 13 1/4ins.]).

 

The initial “I” that opens Causa V has a total height the equivalent to 24 lines. It has a height of 163mm (6 4/10ins.) high and is 68mm (2 5/8ins.) across the top. It is of an interlace design of pink and shades of green and has terminals in pink, green, grey and beige. THIS INITIAL IS SUPERB.

 

PROVENANCE: -

1. Almost certainly from the Cistercian abbey of Pontigny, and probably from the “Volumine uno, Decreta Gratiani”, no. 153 in the late twelfth-century catalogue of Pontigny, no. 100 in the early seventeenth-century catalogue, no. 235 in the catalogue of 1778, no. 7 in the catalogue of 1791, and finally no. 73 in the list prepared after the sequestration of Pontigny at the French Revolution, described there as “in-folio atlantico, elegans et completus”; dismembered probably in Auxerre in the early nineteenth century.

2. The fragment was purchased from a member of a French family who believed it to be part of the remains of a Prayer Book from a former medieval convent that the family has owned since 1843.

 

OTHER FRAGMENTS AND LEAVES

At the time of writing, the whereabouts of ten other fragments and two complete leaves is known. They are all in either museums or public libraries and are: -

1. Pars secunda, Causa 1, Cleveland Museum of Art, MS 54.531 (complete leaf).

2. Pars secunda, Causa 2, London, Victoria & Albert Museum, MS 8985 A.

3. Pars secunda, Causa 3, Free Library of Philadelphia, Lewis EM. 16: 9.

4. Pars secunda, Causa 10, London, Victoria & Albert Museum, MS 8985 E.

5. Pars secunda, Causa 14, London, Victoria & Albert Museum MS 8985 F.

6. Pars secunda, Causae 19-20, Lilly Library, Bloomington, Ricketts 205.

7. Pars secunda, Causa 22, London, Victoria & Albert Museum MS 8985 B.

8. Pars secunda, Causa 23, Free Library of Philadelphia, Lewis EM. 16: 8.

9. Pars secunda, Causae 24-25, Aberystwyth, National Library of Wales, MS 4874 E, no. 2.

10. Pars secunda, Causa 26, London, Victoria & Albert Museum MS 8985 C.

11. Pars secunda, Causa 27, London, Victoria & Albert Museum MS 8985 D.

12. Pars secunda, Causa 35, Auxerre, Bibliothèque municipale, ms 269 (complete leaf).

 

As the text goes up to Causa 36, it is probable that there are still 24 large initials unaccounted for. These may be either lost or in private collections.

 

CONDITION: -

The condition of this fragment does exhibit some imperfections. It has quite evidently been attached to a wall or furniture with drawing pins. There are six holes, three down each side, and rust marks to go with them. Because of this exposure, there has been some fading and part of the recto text has become a little blurred. There are small losses of text at the four corners on both sides. There is also one line of text where the ink has eaten through the vellum. Even with these imperfections, the fragment is a delight to the eye.

 

GENERAL COMMENTS: -

Not withstanding the minor condition problems, this is a large fragment of a leaf from what must have been a magnificent manuscript of a text that was compiled and written in the 12th century and which retained legal force for more that 750 years (until 1917). The manuscript was probably produced in the important Cistercian monastery of Pontigny in Burgundy about 1160-1170. Because of his conflict with Henry II, Saint Thomas Becket spent a period of nearly two years in exile (from December 1164) at Pontigny where, rather than meditating on higher things, he spent his time studying canon law. It is quite possible that the manuscript from which this fragment came, and even the fragment itself, could have been consulted by the saint in his studies.

       

Peeling paint from a small fisherman's boat

 

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Vintage Mahoney wood

 

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This is one of the oddest religious objects I have ever seen. It has to do with the 14th century Prague saint, John of Nepomuk.

 

The text below the piece, which is in the shrine of Rupert Mayer, gives a clue. But since it's been mangled by Google Translate, its value is limited:

 

"Replica of the untested tongue of the Johannes Nepomuk made of wax. This devotional, at the grave of the saint in Prague's St. Vitus Cathedral, was intended to protect the owner from an invalid confession and from defamation."

 

The blog of the Deutsches Historisches Museum in Berlin tells a more comprehensible story:

======================

[This is] the story of how a tongue-shaped amulet came to be in Deutsches Historisches Museum.

 

A slight shudder comes over us as we study this unusual pendant – an amulet in the shape of a tongue. Set in silver and appearing behind protective glass, the inside of the amulet contains a wax tongue in a light greyish brown colour with a red incision at the tip.

 

It was probably made to mark the Catholic Church’s canonisation process for John of Nepomuk (1350–1393) – a process that involved opening his grave in 1719. The background to the story is a gruesome one: King Wenceslas IV, who suspected his wife of infidelity, ordered John of Nepomuk to divulge the secrets of the confessional. He refused, however, and paid with his life. Legend has it that the priest was drowned in the Vltava river. When his grave was opened 326 years later, John of Nepomuk’s tongue was said to have been preserved – a holy sign of his integrity. In recognition of his loyalty, Pope Benedict XIII canonised him in 1729, unleashing a wave of veneration.

 

The reverse of the tongue-shaped amulet features a primatial seal that officially attests to its power.

 

The Catholic Church consecrated amulets that were then said to provide believers with protection and healing, defend them against calumny and defamation and preserve their good name. In the future permanent exhibition of Deutsches Historisches Museum, this newly acquired piece for the Everyday Culture Collection may soon find its place in the Religion and Piety category.

=====i=================

In our example, I do not see a wax tongue but rather a toungue-shaped void in the curliques and bows that fill the box. It's just as well. Who wants to contemplate "a wax tongue in a light greyish brown colour with a red incision at the tip."?

The GLAAD Media Awards at the Waldorf Astoria Hotel in New York City

 

The GLAAD Media Awards recognize and honor media for their fair, accurate and inclusive representations of the lesbian, gay, bisexual and transgender community and the issues that affect their lives.

 

GLAAD, the world's lesbian, gay, bisexual, and transgender (LGBT) media advocacy organization, honored Robert De Niro, Mariah Carey, and the best in film, television, and journalism at the 27th Annual GLAAD Media Awards at the Waldorf Astoria New York on Saturday May 14th 2016. Jennifer Lawrence, Aziz Ansari, Connie Britton, Diane Sawyer, Caitlyn Jenner, Tamron Hall, Noah Galvin, Andrew Rannells, Andreja Pejić, and Jason Biggs were among the special guests. Recording artists Alex Newell and Bebe Rexha, as well as the Tony Award-winning Broadway musical Fun Home performed at the event hosted by Emmy Award-winning actress Laverne Cox. The 27th Annual GLAAD Media Awards were presented by Delta Air Lines, Hilton, Ketel One Vodka, and Wells Fargo.

 

GLAAD Media Award recipients announced Saturday in New York. Additional awards were presented in Los Angeles at the Beverly Hilton on April 2.

 

Excellence in Media Award: Robert De Niro (presented by Jennifer Lawrence)

 

Ally Award: Mariah Carey (presented by Lee Daniels)

 

· Outstanding TV Journalism – Newsmagazine: “Bruce Jenner: The Interview" 20/20 (ABC) [accepted by: Diane Sawyer, Caitlyn Jenner, and David Sloan, senior executive producer]

 

· Outstanding TV Journalism Segment: "Interview with Jim Obergefell" Anderson Cooper 360 (CNN) [accepted by: U.S. Supreme Court plaintiff Jim Obergefell]

 

· Outstanding Magazine Overall Coverage: Cosmopolitan [accepted by: Laura Brounstein, special projects director]

 

· Outstanding Film – Limited Release: Tangerine (Magnolia Pictures)

 

· Outstanding Individual Episode: "The Prince of Nucleotides" Royal Pains (USA Network)

 

· Outstanding Digital Journalism – Multimedia: "Stopping HIV? The Truvada Revolution" Vice Reports (Vice.com)

 

· Outstanding Newspaper Article: "Cold Case: The Murders of Cosby and Jackson" by Dianna Wray (Houston Press)

 

· Outstanding Magazine Article: "Behind Brazil's Gay Pride Parades, a Struggle with Homophobic Violence" by Oscar Lopez (Newsweek)

 

· Outstanding Digital Journalism Article: "This Is What It’s Like To Be An LGBT Syrian Fleeing For Your Life" by J. Lester Feder (Buzzfeed.com)

 

SPANISH-LANGUAGE NOMINEES

· Outstanding Daytime Program Episode: "¿El marido de mi padre o yo?" Caso Cerrado (Telemundo)

 

· Outstanding TV Journalism – Newsmagazine: TIE: "Amor que rompe barreras" Un Nuevo Día (Telemundo) and "En cuerpo ajeno" Aquí y Ahora (Univision)

 

· Outstanding TV Journalism Segment: "Víctimas de abusos" Noticiero Univision (Univision)

 

· Outstanding Digital Journalism – Multimedia: "Campeones de la igualdad" (Univision.com)

   

GLAAD (formerly the Gay & Lesbian Alliance Against Defamation) is a U.S. non-governmental media monitoring organization founded by LGBT people in the media.

 

Motto - to promote understanding, increase acceptance, and advance equality.

 

Founded - 1985

 

Founder

Vito Russo

Jewelle Gomez

Lauren Hinds

 

GLAAD 2016 President and CEO Sarah Kate Ellis

 

GLAAD

104 W 29th St #4,

New York, NY 10001

USA

(212) 629-3322

 

Waldorf Astoria Hotel

301 Park Ave,

New York, NY 10022

USA

(212) 355-3000

  

Hashtag metadata tag

#GMA @glaad ‪#‎glaadawards #GLAAD #GLAADMediaAwards #GLAADMedia #GLAADAwards #LGBT #GLBT #LGBTQ #GLBTQ #Lesbian #gay #gays #gaymen #gaywomen #bi #Bisexual #Trans #Transman #TransWoman #Transidentity #Transgender #Gender #GenderFluid #GenderIdentity #Queer #Media #TV #Television #Press #WaldorfAstoria #WaldorfAstoriaHotel #NY #NYC #NYS #NewYork #NewYorkCity #NewYorkState #USA #Equality #Pride #celebrity #fashion #famous #style #RedCarpet #RedCarpetEvent

  

Photo

New York City, Manhattan Island, New York State, USA The United States of America country, North America continent

May 14th 2016‬

Wood texture from vintage doors in Provence , France

 

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Jonathan Greenblatt, CEO and National Director, ADL (the Anti-Defamation League); Author "It Could Happen Here - Why America is Tipping from Hate to the Unthinkable - And How We Can Stop It"

 

Sheryl WuDunn, Co-Founder, FullSky Partners

Fana Church (Fana Kirke) is a parish church of the Church of Norway in Bergen Municipality in Vestland county, Norway. It is located in Fanahammeren, a village in the borough of Fana in the city of Bergen. It is one of the two churches for the Fana parish which is part of the Fana prosti (deanery) in the Diocese of Bjørgvin. The gray, stone church was built in a long church design in the year 1153 using plans drawn up by an unknown architect. The church seats about 450 people. The existing stone building celebrated its 850-year anniversary in 2003, but the church building history is long and complicated. Historians assert that the church has been rebuilt and enlarged several times.

 

Fana Church was mentioned in writings for the first time in 1228, when Pope Gregory IX released a conscription to the vicar and brothers at "the holy cross church and hospital in Fana". In the letter, it is mentioned that the bishops in Bergen had let the church be founded again: "de novo fundari". The stone church was likely originally built during the first half of the 12th century. The oldest parts of the existing church building are Romanesque architecture and the walls have been dated to the 12th century. Also, a letter from 1228 referred to the church as already having had several priests since it was founded. During the middle ages, the church had a hospital attached to it (probably dating back to the 1200s). This is said to have been located on a mound outside the cemetery, just west of the church (remains of the hospital foundation were recorded as still being visible in 1779). The stone church originally had a rectangular nave and a narrower, rectangular chancel. In 1644, the church tower was struck by lightning and burned. It was rebuilt afterwards.

 

In 1814, this church served as an election church (Norwegian: valgkirke). Together with more than 300 other parish churches across Norway, it was a polling station for elections to the 1814 Norwegian Constituent Assembly which wrote the Constitution of Norway. This was Norway's first national elections. Each church parish was a constituency that elected people called "electors" who later met together in each county to elect the representatives for the assembly that was to meet in Eidsvoll later that year.

 

In 1870, the church was remodeled under the direction of Askild Aase. Before the rebuilding, the church had a wooden church porch with a tower on the roof over the western part of the nave. The renovation including tearing down this church porch and extending the nave to the west by 3.5 metres (11 ft) and building a new church porch. After the rebuilding, the church had a stone church porch that had a narrower wooden tower above it. Also during this renovation, the choir was made smaller in order to add two sacristies in the back. In 1926–1927, another renovation was carried out by the architect Frederik Konow Lund. The old church porch was removed and a new tower and base was built. Also, some of the old windows that had been removed in a previous renovation were added back. The roof was rebuilt and replaced.

 

The church has several stained glass windows by Bernhard Greve (1886-1962). The windows were designed to tell the history of the church. The artwork in the windows shows the following events:

 

1228: Fana Church is built after the christening of Norway by Saint Olaf.

1228: Conscription from Pope Gregory IX referenced The Holy Cross Church

1537: The silver cross, other treasures and lead row are removed.

1644: The church burns after having been struck by lightning.

1928: The church is re-consecrated after having been rebuilt.

 

The legend "The Holy Silver Cross" is connected to Fana church. In 1626, King Christian IV of Denmark commissioned the University of Copenhagen to register all historical objects and occurrences in the Diocese of Bjørgvin. Skonvig, the son of a priest, sent a letter about the legend.

 

Two fishermen found a silver cross outside Korsneset along Korsfjorden. They tried to get the cross on land near Milde. However, the cross was too heavy to carry, so they knew the cross was meant for Fana. When they arrived at Fanahammeren, the cross was easy to carry. They brought it to the church where it was settled at the altar. One of the fishermen was blind, but when he touched the cross and scratched his eyes he gained sight again. The story about the healing cross reached many, and pilgrims visited the church hoping to be healed. It is said that at Krykkjehaugen, a small knoll close to the church, there were crutches and canes that pilgrims had left behind after having been healed at the cross. According to the legend, the priest in Fana burned six horse-loads of crutches in 1546.

 

Since Fana Church was rather big compared to other rural churches, some believe that the church was a county church in its early years. It is believed that the hospital next to the church was shut down around 1300.

 

In 1303, Fana Church was one of 14 royal chapels after having been transferred from the Bishop in Bergen to the Apostle Church in Bergen. Fana Church is one of only 3 remaining royal chapels. In 1723, the royal deed was sold to two men from the parish, Nils Olson Austevoll and Vinsens Nilsson Nedre Titlestad. The church was privately held until 1862, when the parish bought it. The parish decided to rebuild the church in 1870–71. Major changes were done, but after some years it became apparent that rebuilding had been a mistake. In 1920, the architect Frederik Konow Lund (1889–1970) was hired, who tried to restore the church to the medieval appearance it once had.

 

Fanahammeren or Fanahammaren is a residential village area at the eastern end of the Fanafjorden in the city of Bergen in Vestland county, Norway. Fanahammeren lies about 15 kilometres (9.3 mi) south of the city centre.

 

The village area was the administrative centre of the old municipality of Fana which existed until 1972 when it was merged into Bergen. The historic Fana Church is located here.

 

The 2.78-square-kilometre (690-acre) village area has a population (2012) of 3,690, giving the village a population density of 1,327 inhabitants per square kilometre (3,440/sq mi).

 

Norway , officially the Kingdom of Norway , is a Nordic , European country and an independent state in the west of the Scandinavian Peninsula . Geographically speaking, the country is long and narrow, and on the elongated coast towards the North Atlantic are Norway's well-known fjords . The Kingdom of Norway includes the main country (the mainland with adjacent islands within the baseline ), Jan Mayen and Svalbard . With these two Arctic areas, Norway covers a land area of ​​385,000 km² and has a population of approximately 5.5 million (2023). Mainland Norway borders Sweden in the east , Finland and Russia in the northeast .

 

Norway is a parliamentary democracy and constitutional monarchy , where Harald V has been king and head of state since 1991 , and Jonas Gahr Støre ( Ap ) has been prime minister since 2021 . Norway is a unitary state , with two administrative levels below the state: counties and municipalities . The Sami part of the population has, through the Sami Parliament and the Finnmark Act , to a certain extent self-government and influence over traditionally Sami areas. Although Norway has rejected membership of the European Union through two referendums , through the EEA Agreement Norway has close ties with the Union, and through NATO with the United States . Norway is a significant contributor to the United Nations (UN), and has participated with soldiers in several foreign operations mandated by the UN. Norway is among the states that have participated from the founding of the UN , NATO , the Council of Europe , the OSCE and the Nordic Council , and in addition to these is a member of the EEA , the World Trade Organization , the Organization for Economic Co-operation and Development and is part of the Schengen area .

 

Norway is rich in many natural resources such as oil , gas , minerals , timber , seafood , fresh water and hydropower . Since the beginning of the 20th century, these natural conditions have given the country the opportunity for an increase in wealth that few other countries can now enjoy, and Norwegians have the second highest average income in the world, measured in GDP per capita, as of 2022. The petroleum industry accounts for around 14% of Norway's gross domestic product as of 2018. Norway is the world's largest producer of oil and gas per capita outside the Middle East. However, the number of employees linked to this industry fell from approx. 232,000 in 2013 to 207,000 in 2015.

 

In Norway, these natural resources have been managed for socially beneficial purposes. The country maintains a welfare model in line with the other Nordic countries. Important service areas such as health and higher education are state-funded, and the country has an extensive welfare system for its citizens. Public expenditure in 2018 is approx. 50% of GDP, and the majority of these expenses are related to education, healthcare, social security and welfare. Since 2001 and until 2021, when the country took second place, the UN has ranked Norway as the world's best country to live in . From 2010, Norway is also ranked at the top of the EIU's democracy index . Norway ranks third on the UN's World Happiness Report for the years 2016–2018, behind Finland and Denmark , a report published in March 2019.

 

The majority of the population is Nordic. In the last couple of years, immigration has accounted for more than half of population growth. The five largest minority groups are Norwegian-Poles , Lithuanians , Norwegian-Swedes , Norwegian-Syrians including Syrian Kurds and Norwegian-Pakistani .

 

Norway's national day is 17 May, on this day in 1814 the Norwegian Constitution was dated and signed by the presidency of the National Assembly at Eidsvoll . It is stipulated in the law of 26 April 1947 that 17 May are national public holidays. The Sami national day is 6 February. "Yes, we love this country" is Norway's national anthem, the song was written in 1859 by Bjørnstjerne Bjørnson (1832–1910).

 

Norway's history of human settlement goes back at least 10,000 years, to the Late Paleolithic , the first period of the Stone Age . Archaeological finds of settlements along the entire Norwegian coast have so far been dated back to 10,400 before present (BP), the oldest find is today considered to be a settlement at Pauler in Brunlanes , Vestfold .

For a period these settlements were considered to be the remains of settlers from Doggerland , an area which today lies beneath the North Sea , but which was once a land bridge connecting today's British Isles with Danish Jutland . But the archaeologists who study the initial phase of the settlement in what is today Norway reckon that the first people who came here followed the coast along what is today Bohuslân. That they arrived in some form of boat is absolutely certain, and there is much evidence that they could easily move over large distances.

 

Since the last Ice Age, there has been continuous settlement in Norway. It cannot be ruled out that people lived in Norway during the interglacial period , but no trace of such a population or settlement has been found.

 

The Stone Age lasted a long time; half of the time that our country has been populated. There are no written accounts of what life was like back then. The knowledge we have has been painstakingly collected through investigations of places where people have stayed and left behind objects that we can understand have been processed by human hands. This field of knowledge is called archaeology . The archaeologists interpret their findings and the history of the surrounding landscape. In our country, the uplift after the Ice Age is fundamental. The history of the settlements at Pauler is no more than fifteen years old.

 

The Fosna culture settled parts of Norway sometime between 10,000–8,000 BC. (see Stone Age in Norway ). The dating of rock carvings is set to Neolithic times (in Norway between 4000 BC to 1700 BC) and show activities typical of hunters and gatherers .

 

Agriculture with livestock and arable farming was introduced in the Neolithic. Swad farming where the farmers move when the field does not produce the expected yield.

 

More permanent and persistent farm settlements developed in the Bronze Age (1700 BC to 500 BC) and the Iron Age . The earliest runes have been found on an arrowhead dated to around 200 BC. Many more inscriptions are dated to around 800, and a number of petty kingdoms developed during these centuries. In prehistoric times, there were no fixed national borders in the Nordic countries and Norway did not exist as a state. The population in Norway probably fell to year 0.

 

Events in this time period, the centuries before the year 1000, are glimpsed in written sources. Although the sagas were written down in the 13th century, many hundreds of years later, they provide a glimpse into what was already a distant past. The story of the fimbul winter gives us a historical picture of something that happened and which in our time, with the help of dendrochronology , can be interpreted as a natural disaster in the year 536, created by a volcanic eruption in El Salvador .

 

In the period between 800 and 1066 there was a significant expansion and it is referred to as the Viking Age . During this period, Norwegians, as Swedes and Danes also did, traveled abroad in longships with sails as explorers, traders, settlers and as Vikings (raiders and pirates ). By the middle of the 11th century, the Norwegian kingship had been firmly established, building its right as descendants of Harald Hårfagre and then as heirs of Olav the Holy . The Norwegian kings, and their subjects, now professed Christianity . In the time around Håkon Håkonsson , in the time after the civil war , there was a small renaissance in Norway with extensive literary activity and diplomatic activity with Europe. The black dew came to Norway in 1349 and killed around half of the population. The entire state apparatus and Norway then entered a period of decline.

 

Between 1396 and 1536, Norway was part of the Kalmar Union , and from 1536 until 1814 Norway had been reduced to a tributary part of Denmark , named as the Personal Union of Denmark-Norway . This staff union entered into an alliance with Napoléon Bonaparte with a war that brought bad times and famine in 1812 . In 1814, Denmark-Norway lost the Anglophone Wars , part of the Napoleonic Wars , and the Danish king was forced to cede Norway to the king of Sweden in the Treaty of Kiel on 14 January of that year. After a Norwegian attempt at independence, Norway was forced into a loose union with Sweden, but where Norway was allowed to create its own constitution, the Constitution of 1814 . In this period, Norwegian, romantic national feeling flourished, and the Norwegians tried to develop and establish their own national self-worth. The union with Sweden was broken in 1905 after it had been threatened with war, and Norway became an independent kingdom with its own monarch, Haakon VII .

 

Norway remained neutral during the First World War , and at the outbreak of the Second World War, Norway again declared itself neutral, but was invaded by National Socialist Germany on 9 April 1940 .

 

Norway became a member of the Western defense alliance NATO in 1949 . Two attempts to join the EU were voted down in referendums by small margins in 1972 and 1994 . Norway has been a close ally of the United States in the post-war period. Large discoveries of oil and natural gas in the North Sea at the end of the 1960s led to tremendous economic growth in the country, which is still ongoing. Traditional industries such as fishing are also part of Norway's economy.

 

Stone Age (before 1700 BC)

When most of the ice disappeared, vegetation spread over the landscape and due to a warm climate around 2000-3000 BC. the forest grew much taller than in modern times. Land uplift after the ice age led to a number of fjords becoming lakes and dry land. The first people probably came from the south along the coast of the Kattegat and overland into Finnmark from the east. The first people probably lived by gathering, hunting and trapping. A good number of Stone Age settlements have been found which show that such hunting and trapping people stayed for a long time in the same place or returned to the same place regularly. Large amounts of gnawed bones show that they lived on, among other things, reindeer, elk, small game and fish.

 

Flintstone was imported from Denmark and apart from small natural deposits along the southern coast, all flintstone in Norway is transported by people. At Espevær, greenstone was quarried for tools in the Stone Age, and greenstone tools from Espevær have been found over large parts of Western Norway. Around 2000-3000 BC the usual farm animals such as cows and sheep were introduced to Norway. Livestock probably meant a fundamental change in society in that part of the people had to be permanent residents or live a semi-nomadic life. Livestock farming may also have led to conflict with hunters.

 

The oldest traces of people in what is today Norway have been found at Pauler , a farm in Brunlanes in Larvik municipality in Vestfold . In 2007 and 2008, the farm has given its name to a number of Stone Age settlements that have been excavated and examined by archaeologists from the Cultural History Museum at UiO. The investigations have been carried out in connection with the new route for the E18 motorway west of Farris. The oldest settlement, located more than 127 m above sea level, is dated to be about 10,400 years old (uncalibrated, more than 11,000 years in real calendar years). From here, the ice sheet was perhaps visible when people settled here. This locality has been named Pauler I, and is today considered to be the oldest confirmed human traces in Norway to date. The place is in the mountains above the Pauler tunnel on the E18 between Larvik and Porsgrunn . The pioneer settlement is a term archaeologists have adopted for the oldest settlement. The archaeologists have speculated about where they came from, the first people in what is today Norway. It has been suggested that they could come by boat or perhaps across the ice from Doggerland or the North Sea, but there is now a large consensus that they came north along what is today the Bohuslän coast. The Fosna culture , the Komsa culture and the Nøstvet culture are the traditional terms for hunting cultures from the Stone Age. One thing is certain - getting to the water was something they mastered, the first people in our country. Therefore, within a short time they were able to use our entire long coast.

 

In the New Stone Age (4000 BC–1700 BC) there is a theory that a new people immigrated to the country, the so-called Stone Ax People . Rock carvings from this period show motifs from hunting and fishing , which were still important industries. From this period, a megalithic tomb has been found in Østfold .

It is uncertain whether there were organized societies or state-like associations in the Stone Age in Norway. Findings from settlements indicate that many lived together and that this was probably more than one family so that it was a slightly larger, organized herd.

 

Finnmark

In prehistoric times, animal husbandry and agriculture were of little economic importance in Finnmark. Livelihoods in Finnmark were mainly based on fish, gathering, hunting and trapping, and eventually domestic reindeer herding became widespread in the Middle Ages. Archaeological finds from the Stone Age have been referred to as the Komsa culture and comprise around 5,000 years of settlement. Finnmark probably got its first settlement around 8000 BC. It is believed that the coastal areas became ice-free 11,000 years BC and the fjord areas around 9,000 years BC. after which willows, grass, heather, birch and pine came into being. Finnmarksvidda was covered by pine forest around 6000 BC. After the Ice Age, the land rose around 80 meters in the inner fjord areas (Alta, Tana, Varanger). Due to ice melting in the polar region, the sea rose in the period 6400–3800 BC. and in areas with little land elevation, some settlements from the first part of the Stone Age were flooded. On Sørøya, the net sea level rise was 12 to 14 meters and many residential areas were flooded.

 

According to Bjørnar Olsen , there are many indications of a connection between the oldest settlement in Western Norway (the " Fosnakulturen ") and that in Finnmark, but it is uncertain in which direction the settlement took place. In the earliest part of the Stone Age, settlement in Finnmark was probably concentrated in the coastal areas, and these only reflected a lifestyle with great mobility and no permanent dwellings. The inner regions, such as Pasvik, were probably used seasonally. The archaeologically proven settlements from the Stone Age in inner Finnmark and Troms are linked to lakes and large watercourses. The oldest petroglyphs in Alta are usually dated to 4200 BC, that is, the Neolithic . Bjørnar Olsen believes that the oldest can be up to 2,000 years older than this.

 

From around 4000 BC a slow deforestation of Finnmark began and around 1800 BC the vegetation distribution was roughly the same as in modern times. The change in vegetation may have increased the distance between the reindeer's summer and winter grazing. The uplift continued slowly from around 4000 BC. at the same time as sea level rise stopped.

 

According to Gutorm Gjessing, the settlement in Finnmark and large parts of northern Norway in the Neolithic was semi-nomadic with movement between four seasonal settlements (following the pattern of life in Sami siida in historical times): On the outer coast in summer (fishing and seal catching) and inland in winter (hunting for reindeer, elk and bear). Povl Simonsen believed instead that the winter residence was in the inner fjord area in a village-like sod house settlement. Bjørnar Olsen believes that at the end of the Stone Age there was a relatively settled population along the coast, while inland there was less settlement and a more mobile lifestyle.

 

Bronze Age (1700 BC–500 BC)

Bronze was used for tools in Norway from around 1500 BC. Bronze is a mixture of tin and copper , and these metals were introduced because they were not mined in the country at the time. Bronze is believed to have been a relatively expensive material. The Bronze Age in Norway can be divided into two phases:

 

Early Bronze Age (1700–1100 BC)

Younger Bronze Age (1100–500 BC)

For the prehistoric (unwritten) era, there is limited knowledge about social conditions and possible state formations. From the Bronze Age, there are large burial mounds of stone piles along the coast of Vestfold and Agder, among others. It is likely that only chieftains or other great men could erect such grave monuments and there was probably some form of organized society linked to these. In the Bronze Age, society was more organized and stratified than in the Stone Age. Then a rich class of chieftains emerged who had close connections with southern Scandinavia. The settlements became more permanent and people adopted horses and ard . They acquired bronze status symbols, lived in longhouses and people were buried in large burial mounds . Petroglyphs from the Bronze Age indicate that humans practiced solar cultivation.

 

Finnmark

In the last millennium BC the climate became cooler and the pine forest disappears from the coast; pine forests, for example, were only found in the innermost part of the Altafjord, while the outer coast was almost treeless. Around the year 0, the limit for birch forest was south of Kirkenes. Animals with forest habitats (elk, bear and beaver) disappeared and the reindeer probably established their annual migration routes sometime at that time. In the period 1800–900 BC there were significantly more settlements in and utilization of the hinterland was particularly noticeable on Finnmarksvidda. From around 1800 BC until year 0 there was a significant increase in contact between Finnmark and areas in the east including Karelia (where metals were produced including copper) and central and eastern Russia. The youngest petroglyphs in Alta show far more boats than the earlier phases and the boats are reminiscent of types depicted in petroglyphs in southern Scandinavia. It is unclear what influence southern Scandinavian societies had as far north as Alta before the year 0. Many of the cultural features that are considered typical Sami in modern times were created or consolidated in the last millennium BC, this applies, among other things, to the custom of burying in brick chambers in stone urns. The Mortensnes burial ground may have been used for 2000 years until around 1600 AD.

 

Iron Age (c. 500 BC–c. 1050 AD)

 

The Einangsteinen is one of the oldest Norwegian runestones; it is from the 4th century

 

Simultaneous production of Vikings

Around 500 years BC the researchers reckon that the Bronze Age will be replaced by the Iron Age as iron takes over as the most important material for weapons and tools. Bronze, wood and stone were still used. Iron was cheaper than bronze, easier to work than flint , and could be used for many purposes; iron probably became common property. Iron could, among other things, be used to make solid and sharp axes which made it much easier to fell trees. In the Iron Age, gold and silver were also used partly for decoration and partly as means of payment. It is unknown which language was used in Norway before our era. From around the year 0 until around the year 800, everyone in Scandinavia (except the Sami) spoke Old Norse , a North Germanic language. Subsequently, several different languages ​​developed in this area that were only partially mutually intelligible. The Iron Age is divided into several periods:

 

Early Iron Age

Pre-Roman Iron Age (c. 500 BC–c. 0)

Roman Iron Age (c. 0–c. AD 400)

Migration period (approx. 400–600). In the migration period (approx. 400–600), new peoples came to Norway, and ruins of fortress buildings etc. are interpreted as signs that there has been talk of a violent invasion.

Younger Iron Age

Merovingian period (500–800)

 

The Viking Age (793–1066)

Norwegian Vikings go on plundering expeditions and trade voyages around the coastal countries of Western Europe . Large groups of Norwegians emigrate to the British Isles , Iceland and Greenland . Harald Hårfagre starts a unification process of Norway late in the 8th century , which was completed by Harald Hardråde in the 1060s . The country was Christianized under the kings Olav Tryggvason , fell in the battle of Svolder ( 1000 ) and Olav Haraldsson (the saint), fell in the battle of Stiklestad in 1030 .

 

Sources of prehistoric times

Shrinking glaciers in the high mountains, including in Jotunheimen and Breheimen , have from around the year 2000 uncovered objects from the Viking Age and earlier. These are objects of organic material that have been preserved by the ice and that elsewhere in nature are broken down in a few months. The finds are getting older as the melting makes the archaeologists go deeper into the ice. About half of all archaeological discoveries on glaciers in the world are made in Oppland . In 2013, a 3,400-year-old shoe and a robe from the year 300 were found. Finds at Lomseggen in Lom published in 2020 revealed, among other things, well-preserved horseshoes used on a mountain pass. Many hundreds of items include preserved clothing, knives, whisks, mittens, leather shoes, wooden chests and horse equipment. A piece of cloth dated to the year 1000 has preserved its original colour. In 2014, a wooden ski from around the year 700 was found in Reinheimen . The ski is 172 cm long and 14 cm wide, with preserved binding of leather and wicker.

 

Pytheas from Massalia is the oldest known account of what was probably the coast of Norway, perhaps somewhere on the coast of Møre. Pytheas visited Britannia around 325 BC. and traveled further north to a country by the "Ice Sea". Pytheas described the short summer night and the midnight sun farther north. He wrote, among other things, that people there made a drink from grain and honey. Caesar wrote in his work about the Gallic campaign about the Germanic tribe Haruders. Other Roman sources around the year 0 mention the land of the Cimbri (Jutland) and the Cimbri headlands ( Skagen ) and that the sources stated that Cimbri and Charyds lived in this area. Some of these peoples may have immigrated to Norway and there become known as hordes (as in Hordaland). Sources from the Mediterranean area referred to the islands of Scandia, Scandinavia and Thule ("the outermost of all islands"). The Roman historian Tacitus wrote around the year 100 a work about Germania and mentioned the people of Scandia, the Sviones. Ptolemy wrote around the year 150 that the Kharudes (Hordes) lived further north than all the Cimbri, in the north lived the Finnoi (Finns or Sami) and in the south the Gutai (Goths). The Nordic countries and Norway were outside the Roman Empire , which dominated Europe at the time. The Gothic-born historian Jordanes wrote in the 5th century about 13 tribes or people groups in Norway, including raumaricii (probably Romerike ), ragnaricii ( Ranrike ) and finni or skretefinni (skrid finner or ski finner, i.e. Sami) as well as a number of unclear groups. Prokopios wrote at the same time about Thule north of the land of the Danes and Slavs, Thule was ten times as big as Britannia and the largest of all the islands. In Thule, the sun was up 40 days straight in the summer. After the migration period , southern Europeans' accounts of northern Europe became fuller and more reliable.

 

Settlement in prehistoric times

Norway has around 50,000 farms with their own names. Farm names have persisted for a long time, over 1000 years, perhaps as much as 2000 years. The name researchers have arranged different types of farm names chronologically, which provides a basis for determining when the place was used by people or received a permanent settlement. Uncompounded landscape names such as Haug, Eid, Vik and Berg are believed to be the oldest. Archaeological traces indicate that some areas have been inhabited earlier than assumed from the farm name. Burial mounds also indicate permanent settlement. For example, the burial ground at Svartelva in Løten was used from around the year 0 to the year 1000 when Christianity took over. The first farmers probably used large areas for inland and outland, and new farms were probably established based on some "mother farms". Names such as By (or Bø) show that it is an old place of residence. From the older Iron Age, names with -heim (a common Germanic word meaning place of residence) and -stad tell of settlement, while -vin and -land tell of the use of the place. Farm names in -heim are often found as -um , -eim or -em as in Lerum and Seim, there are often large farms in the center of the village. New farm names with -city and -country were also established in the Viking Age . The first farmers probably used the best areas. The largest burial grounds, the oldest archaeological finds and the oldest farm names are found where the arable land is richest and most spacious.

 

It is unclear whether the settlement expansion in Roman times, migrations and the Iron Age is due to immigration or internal development and population growth. Among other things, it is difficult to demonstrate where in Europe the immigrants have come from. The permanent residents had both fields (where grain was grown) and livestock that grazed in the open fields, but it is uncertain which of these was more important. Population growth from around the year 200 led to more utilization of open land, for example in the form of settlements in the mountains. During the migration period, it also seems that in parts of the country it became common to have cluster gardens or a form of village settlement.

 

Norwegian expansion northwards

From around the year 200, there was a certain migration by sea from Rogaland and Hordaland to Nordland and Sør-Troms. Those who moved settled down as a settled Iron Age population and became dominant over the original population which may have been Sami . The immigrant Norwegians, Bumen , farmed with livestock that were fed inside in the winter as well as some grain cultivation and fishing. The northern border of the Norwegians' settlement was originally at the Toppsundet near Harstad and around the year 500 there was a Norwegian settlement to Malangsgapet. That was as far north as it was possible to grow grain at the time. Malangen was considered the border between Hålogaland and Finnmork until around 1400 . Further into the Viking Age and the Middle Ages, there was immigration and settlement of Norwegian speakers along the coast north of Malangen. Around the year 800, Norwegians lived along the entire outer coast to Vannøy . The Norwegians partly copied Sami livelihoods such as whaling, fur hunting and reindeer husbandry. It was probably this area between Malangen and Vannøy that was Ottar from the Hålogaland area. In the Viking Age, there were also some Norwegian settlements further north and east. East of the North Cape are the scattered archaeological finds of Norwegian settlement in the Viking Age. There are Norwegian names for fjords and islands from the Viking Age, including fjord names with "-anger". Around the year 1050, there were Norwegian settlements on the outer coast of Western Finnmark. Traders and tax collectors traveled even further.

 

North of Malangen there were Norse farming settlements in the Iron Age. Malangen was considered Finnmark's western border until 1300. There are some archaeological traces of Norse activity around the coast from Tromsø to Kirkenes in the Viking Age. Around Tromsø, the research indicates a Norse/Sami mixed culture on the coast.

 

From the year 1100 and the next 200–300 years, there are no traces of Norwegian settlement north and east of Tromsø. It is uncertain whether this is due to depopulation, whether it is because the Norwegians further north were not Christianized or because there were no churches north of Lenvik or Tromsø . Norwegian settlement in the far north appears from sources from the 14th century. In the Hanseatic period , the settlement was developed into large areas specialized in commercial fishing, while earlier (in the Viking Age) there had been farms with a combination of fishing and agriculture. In 1307 , a fortress and the first church east of Tromsø were built in Vardø . Vardø became a small Norwegian town, while Vadsø remained Sami. Norwegian settlements and churches appeared along the outermost coast in the Middle Ages. After the Reformation, perhaps as a result of a decline in fish stocks or fish prices, there were Norwegian settlements in the inner fjord areas such as Lebesby in Laksefjord. Some fishing villages at the far end of the coast were abandoned for good. In the interior of Finnmark, there was no national border for a long time and Kautokeino and Karasjok were joint Norwegian-Swedish areas with strong Swedish influence. The border with Finland was established in 1751 and with Russia in 1826.

 

On a Swedish map from 1626, Norway's border is indicated at Malangen, while Sweden with this map showed a desire to control the Sami area which had been a common area.

 

The term Northern Norway only came into use at the end of the 19th century and administratively the area was referred to as Tromsø Diocese when Tromsø became a bishopric in 1840. There had been different designations previously: Hålogaland originally included only Helgeland and when Norse settlement spread north in the Viking Age and the Middle Ages, Hålogaland was used for the area north approximately to Malangen , while Finnmark or "Finnmarken", "the land of the Sami", lay outside. The term Northern Norway was coined at a cafe table in Kristiania in 1884 by members of the Nordlændingernes Forening and was first commonly used in the interwar period as it eventually supplanted "Hålogaland".

 

State formation

The battle in Hafrsfjord in the year 872 has long been regarded as the day when Norway became a kingdom. The year of the battle is uncertain (may have been 10-20 years later). The whole of Norway was not united in that battle: the process had begun earlier and continued a couple of hundred years later. This means that the geographical area became subject to a political authority and became a political unit. The geographical area was perceived as an area as it is known, among other things, from Ottar from Hålogaland's account for King Alfred of Wessex around the year 880. Ottar described "the land of the Norwegians" as very long and narrow, and it was narrowest in the far north. East of the wasteland in the south lay Sveoland and in the north lay Kvenaland in the east. When Ottar sailed south along the land from his home ( Malangen ) to Skiringssal, he always had Norway ("Nordveg") on his port side and the British Isles on his starboard side. The journey took a good month. Ottar perceived "Nordveg" as a geographical unit, but did not imply that it was a political unit. Ottar separated Norwegians from Swedes and Danes. It is unclear why Ottar perceived the population spread over such a large area as a whole. It is unclear whether Norway as a geographical term or Norwegians as the name of a ethnic group is the oldest. The Norwegians had a common language which in the centuries before Ottar did not differ much from the language of Denmark and Sweden.

 

According to Sverre Steen, it is unlikely that Harald Hårfagre was able to control this entire area as one kingdom. The saga of Harald was written 300 years later and at his death Norway was several smaller kingdoms. Harald probably controlled a larger area than anyone before him and at most Harald's kingdom probably included the coast from Trøndelag to Agder and Vestfold as well as parts of Viken . There were probably several smaller kingdoms of varying extent before Harald and some of these are reflected in traditional landscape names such as Ranrike and Ringerike . Landscape names of "-land" (Rogaland) and "-mark" (Hedmark) as well as names such as Agder and Sogn may have been political units before Harald.

 

According to Sverre Steen, the national assembly was completed at the earliest at the battle of Stiklestad in 1030 and the introduction of Christianity was probably a significant factor in the establishment of Norway as a state. Håkon I the good Adalsteinsfostre introduced the leasehold system where the "coastal land" (as far as the salmon went up the rivers) was divided into ship raiders who were to provide a longship with soldiers and supplies. The leidange was probably introduced as a defense against the Danes. The border with the Danes was traditionally at the Göta älv and several times before and after Harald Hårfagre the Danes had control over central parts of Norway.

 

Christianity was known and existed in Norway before Olav Haraldson's time. The spread occurred both from the south (today's Denmark and northern Germany) and from the west (England and Ireland). Ansgar of Bremen , called the "Apostle of the North", worked in Sweden, but he was never in Norway and probably had little influence in the country. Viking expeditions brought the Norwegians of that time into contact with Christian countries and some were baptized in England, Ireland and northern France. Olav Tryggvason and Olav Haraldson were Vikings who returned home. The first Christians in Norway were also linked to pre-Christian local religion, among other things, by mixing Christian symbols with symbols of Odin and other figures from Norse religion.

 

According to Sverre Steen, the introduction of Christianity in Norway should not be perceived as a nationwide revival. At Mostratinget, Christian law was introduced as law in the country and later incorporated into the laws of the individual jurisdictions. Christianity primarily involved new forms in social life, among other things exposure and images of gods were prohibited, it was forbidden to "put out" unwanted infants (to let them die), and it was forbidden to have multiple wives. The church became a nationwide institution with a special group of officials tasked with protecting the church and consolidating the new religion. According to Sverre Steen, Christianity and the church in the Middle Ages should therefore be considered together, and these became a new unifying factor in the country. The church and Christianity linked Norway to Roman Catholic Europe with Church Latin as the common language, the same time reckoning as the rest of Europe and the church in Norway was arranged much like the churches in Denmark, Sweden and England. Norway received papal approval in 1070 and became its own church province in 1152 with Archbishop Nidaros .

 

With Christianity, the country got three social powers: the peasants (organized through the things), the king with his officials and the church with the clergy. The things are the oldest institution: At allthings all armed men had the right to attend (in part an obligation to attend) and at lagthings met emissaries from an area (that is, the lagthings were representative assemblies). The Thing both ruled in conflicts and established laws. The laws were memorized by the participants and written down around the year 1000 or later in the Gulationsloven , Frostatingsloven , Eidsivatingsloven and Borgartingsloven . The person who had been successful at the hearing had to see to the implementation of the judgment themselves.

 

Early Middle Ages (1050s–1184)

The early Middle Ages is considered in Norwegian history to be the period between the end of the Viking Age around 1050 and the coronation of King Sverre in 1184 . The beginning of the period can be dated differently, from around the year 1000 when the Christianization of the country took place and up to 1100 when the Viking Age was over from an archaeological point of view. From 1035 to 1130 it was a time of (relative) internal peace in Norway, even several of the kings attempted campaigns abroad, including in 1066 and 1103 .

 

During this period, the church's organization was built up. This led to a gradual change in religious customs. Religion went from being a domestic matter to being regulated by common European Christian law and the royal power gained increased power and influence. Slavery (" servitude ") was gradually abolished. The population grew rapidly during this period, as the thousands of farm names ending in -rud show.

 

The urbanization of Norway is a historical process that has slowly but surely changed Norway from the early Viking Age to today, from a country based on agriculture and sea salvage, to increasingly trade and industry. As early as the ninth century, the country got its first urban community, and in the eleventh century we got the first permanent cities.

 

In the 1130s, civil war broke out . This was due to a power struggle and that anyone who claimed to be the king's son could claim the right to the throne. The disputes escalated into extensive year-round warfare when Sverre Sigurdsson started a rebellion against the church's and the landmen's candidate for the throne , Magnus Erlingsson .

 

Emergence of cities

The oldest Norwegian cities probably emerged from the end of the 9th century. Oslo, Bergen and Nidaros became episcopal seats, which stimulated urban development there, and the king built churches in Borg , Konghelle and Tønsberg. Hamar and Stavanger became new episcopal seats and are referred to in the late 12th century as towns together with the trading places Veøy in Romsdal and Kaupanger in Sogn. In the late Middle Ages, Borgund (on Sunnmøre), Veøy (in Romsdalsfjorden) and Vågan (in Lofoten) were referred to as small trading places. Urbanization in Norway occurred in few places compared to the neighboring countries, only 14 places appear as cities before 1350. Stavanger became a bishopric around 1120–1130, but it is unclear whether the place was already a city then. The fertile Jæren and outer Ryfylke were probably relatively densely populated at that time. A particularly large concentration of Irish artefacts from the Viking Age has been found in Stavanger and Nord-Jæren.

 

It has been difficult to estimate the population in the Norwegian medieval cities, but it is considered certain that the cities grew rapidly in the Middle Ages. Oscar Albert Johnsen estimated the city's population before the Black Death at 20,000, of which 7,000 in Bergen, 3,000 in Nidaros, 2,000 in Oslo and 1,500 in Tunsberg. Based on archaeological research, Lunden estimates that Oslo had around 1,500 inhabitants in 250 households in the year 1300. Bergen was built up more densely and, with the concentration of exports there, became Norway's largest city in a special position for several hundred years. Knut Helle suggests a city population of 20,000 at most in the High Middle Ages, of which almost half in Bergen.

 

The Bjarkøyretten regulated the conditions in cities (especially Bergen and Nidaros) and in trading places, and for Nidaros had many of the same provisions as the Frostating Act . Magnus Lagabøte's city law replaced the bjarkøretten and from 1276 regulated the settlement in Bergen and with corresponding laws also drawn up for Oslo, Nidaros and Tunsberg. The city law applied within the city's roof area . The City Act determined that the city's public streets consisted of wide commons (perpendicular to the shoreline) and ran parallel to the shoreline, similarly in Nidaros and Oslo. The roads were small streets of up to 3 cubits (1.4 metres) and linked to the individual property. From the Middle Ages, the Norwegian cities were usually surrounded by wooden fences. The urban development largely consisted of low wooden houses which stood in contrast to the relatively numerous and dominant churches and monasteries built in stone.

 

The City Act and supplementary provisions often determined where in the city different goods could be traded, in Bergen, for example, cattle and sheep could only be traded on the Square, and fish only on the Square or directly from the boats at the quayside. In Nidaros, the blacksmiths were required to stay away from the densely populated areas due to the risk of fire, while the tanners had to stay away from the settlements due to the strong smell. The City Act also attempted to regulate the influx of people into the city (among other things to prevent begging in the streets) and had provisions on fire protection. In Oslo, from the 13th century or earlier, it was common to have apartment buildings consisting of single buildings on a couple of floors around a courtyard with access from the street through a gate room. Oslo's medieval apartment buildings were home to one to four households. In the urban farms, livestock could be kept, including pigs and cows, while pastures and fields were found in the city's rooftops . In the apartment buildings there could be several outbuildings such as warehouses, barns and stables. Archaeological excavations show that much of the buildings in medieval Oslo, Trondheim and Tønsberg resembled the oblong farms that have been preserved at Bryggen in Bergen . The land boundaries in Oslo appear to have persisted for many hundreds of years, in Bergen right from the Middle Ages to modern times.

 

High Middle Ages (1184–1319)

After civil wars in the 12th century, the country had a relative heyday in the 13th century. Iceland and Greenland came under the royal authority in 1262 , and the Norwegian Empire reached its greatest extent under Håkon IV Håkonsson . The last king of Haraldsätten, Håkon V Magnusson , died sonless in 1319 . Until the 17th century, Norway stretched all the way down to the mouth of Göta älv , which was then Norway's border with Sweden and Denmark.

 

Just before the Black Death around 1350, there were between 65,000 and 85,000 farms in the country, and there had been a strong growth in the number of farms from 1050, especially in Eastern Norway. In the High Middle Ages, the church or ecclesiastical institutions controlled 40% of the land in Norway, while the aristocracy owned around 20% and the king owned 7%. The church and monasteries received land through gifts from the king and nobles, or through inheritance and gifts from ordinary farmers.

 

Settlement and demography in the Middle Ages

Before the Black Death, there were more and more farms in Norway due to farm division and clearing. The settlement spread to more marginal agricultural areas higher inland and further north. Eastern Norway had the largest areas to take off and had the most population growth towards the High Middle Ages. Along the coast north of Stad, settlement probably increased in line with the extent of fishing. The Icelandic Rimbegla tells around the year 1200 that the border between Finnmark (the land of the Sami) and resident Norwegians in the interior was at Malangen , while the border all the way out on the coast was at Kvaløya . From the end of the High Middle Ages, there were more Norwegians along the coast of Finnmark and Nord-Troms. In the inner forest and mountain tracts along the current border between Norway and Sweden, the Sami exploited the resources all the way down to Hedmark.

 

There are no censuses or other records of population and settlement in the Middle Ages. At the time of the Reformation, the population was below 200,000 and only in 1650 was the population at the same level as before the Black Death. When Christianity was introduced after the year 1000, the population was around 200,000. After the Black Death, many farms and settlements were abandoned and deserted, in the most marginal agricultural areas up to 80% of the farms were abandoned. Places such as Skien, Veøy and Borgund (Ålesund) went out of use as trading towns. By the year 1300, the population was somewhere between 300,000 and 560,000 depending on the calculation method. Common methods start from detailed information about farms in each village and compare this with the situation in 1660 when there are good headcounts. From 1300 to 1660, there was a change in the economic base so that the coastal villages received a larger share of the population. The inland areas of Eastern Norway had a relatively larger population in the High Middle Ages than after the Reformation. Kåre Lunden concludes that the population in the year 1300 was close to 500,000, of which 15,000 lived in cities. Lunden believes that the population in 1660 was still slightly lower than the peak before the Black Death and points out that farm settlement in 1660 did not reach the same extent as in the High Middle Ages. In 1660, the population in Troms and Finnmark was 6,000 and 3,000 respectively (2% of the total population), in 1300 these areas had an even smaller share of the country's population and in Finnmark there were hardly any Norwegian-speaking inhabitants. In the High Middle Ages, the climate was more favorable for grain cultivation in the north. Based on the number of farms, the population increased 162% from 1000 to 1300, in Northern and Western Europe as a whole the growth was 200% in the same period.

 

Late Middle Ages (1319–1537)

Due to repeated plague epidemics, the population was roughly halved and the least productive of the country's farms were laid waste. It took several hundred years before the population again reached the level before 1349 . However, those who survived the epidemics gained more financial resources by sharing. Tax revenues for the state almost collapsed, and a large part of the noble families died out or sank into peasant status due to the fall in national debt . The Hanseatic League took over trade and shipping and dominated fish exports. The Archbishop of Nidaros was the country's most powerful man economically and politically, as the royal dynasty married into the Swedish in 1319 and died out in 1387 . Eventually, Copenhagen became the political center of the kingdom and Bergen the commercial center, while Trondheim remained the religious center.

 

From Reformation to Autocracy (1537–1660)

In 1537 , the Reformation was carried out in Norway. With that, almost half of the country's property was confiscated by the royal power at the stroke of a pen. The large seizure increased the king's income and was able, among other things, to expand his military power and consolidated his power in the kingdom. From roughly the time of the Reformation and in the following centuries, the state increased its power and importance in people's lives. Until around 1620, the state administration was fairly simple and unspecialised: in Copenhagen, the central administration mainly consisted of a chancellery and an interest chamber ; and sheriffs ruled the civil (including bailiffs and sheriffs) and the military in their district, the sheriffs collected taxes and oversaw business. The accounts were not clear and without summaries. The clergy, which had great power as a separate organization, was appointed by the state church after the Reformation, administered from Copenhagen. In this period, Norway was ruled by (mainly) Danish noble sheriffs, who acted as intermediaries between the peasants and the Oldenborg king in the field of justice, tax and customs collection.

 

From 1620, the state apparatus went through major changes where specialization of functions was a main issue. The sheriff's tasks were divided between several, more specialized officials - the sheriffs retained the formal authority over these, who in practice were under the national administration in Copenhagen. Among other things, a separate military officer corps was established, a separate customs office was established and separate treasurers for taxes and fees were appointed. The Overbergamtet, the central governing body for overseeing mining operations in Norway, was established in 1654 with an office in Christiania and this agency was to oversee the mining chiefs in the Nordenfjeld and Sønnenfjeld areas (the mines at Kongsberg and Røros were established in the previous decades). The formal transition from county government to official government with fixed-paid county officials took place after 1660, but the real changes had taken place from around 1620. The increased specialization and transition to official government meant that experts, not amateurs, were in charge of each area, and this civil service meant, according to Sverre Steen that the dictatorship was not a personal dictatorship.

 

From 1570 until 1721, the Oldenborg dynasty was in repeated wars with the Vasa dynasty in Sweden. The financing of these wars led to a severe increase in taxation which caused great distress.

 

Politically-geographically, the Oldenborg kings had to cede to Sweden the Norwegian provinces of Jemtland , Herjedalen , Idre and Särna , as well as Båhuslen . As part of the financing of the wars, the state apparatus was expanded. Royal power began to assert itself to a greater extent in the administration of justice. Until this period, cases of violence and defamation had been treated as civil cases between citizens. The level of punishment was greatly increased. During this period, at least 307 people were also executed for witchcraft in Norway. Culturally, the country was marked by the fact that the written language became Danish because of the Bible translation and the University of Copenhagen's educational monopoly.

 

From the 16th century, business became more marked by production for sale and not just own consumption. In the past, it was particularly the fisheries that had produced such a large surplus of goods that it was sold to markets far away, the dried fish trade via Bergen is known from around the year 1100. In the 16th century, the yield from the fisheries multiplied, especially due to the introduction of herring in Western Norway and in Trøndelag and because new tools made fishing for herring and skre more efficient. Line fishing and cod nets that were introduced in the 17th century were controversial because the small fishermen believed it favored citizens in the cities.

 

Forestry and the timber trade became an important business, particularly because of the boom saw which made it possible to saw all kinds of tables and planks for sale abroad. The demand for timber increased at the same time in Europe, Norway had plenty of forests and in the 17th century timber became the country's most important export product. There were hundreds of sawmills in the country and the largest had the feel of factories . In 1680, the king regulated the timber trade by allowing exports only from privileged sawmills and in a certain quantity.

 

From the 1520s, some silver was mined in Telemark. When the peasants chased the German miners whereupon the king executed five peasants and demanded compensation from the other rebellious peasants. The background for the harsh treatment was that the king wanted to assert his authority over the extraction of precious metals. The search for metals led to the silver works at Kongsberg after 1624, copper in the mountain villages between Trøndelag and Eastern Norway, and iron, among other things, in Agder and lower Telemark. The financial gain of the quarries at that time is unclear because there are no reliable accounts. Kongsberg made Denmark-Norway self-sufficient in silver and the copper works produced a good deal more than the domestic demand and became an important export commodity. Kongsberg and Røros were the only Norwegian towns established because of the quarries.

 

In addition to the sawmills, in the 17th century, industrial production ( manufactures ) was established in, among other things, wool weaving, soap production, tea boiling , nail production and the manufacture of gunpowder .

 

The monopoly until the Peace of Kiel (1660–1814)

Until 1660, the king had been elected by the Danish Riksråd, while he inherited the kingdom of Norway, which was a tradition in Norway. After a series of military defeats, the king committed a coup d'état and deposed the Riksdag. King Frederik III introduced absolute power, which meant that there were hardly any legal restrictions on the king's power. This reinforced the expansion of the state apparatus that had been going on for a few decades, and the civil administration was controlled to a greater extent from the central administration in Copenhagen. According to Sverre Steen, the more specialized and expanded civil service meant that the period of autocracy was not essentially a personal dictatorship: The changing monarchs had the formal last word on important matters, but higher officials set the conditions. According to Steen, the autocracy was not tyrannical where the citizens were treated arbitrarily by the king and officials: the laws were strict and the punishments harsh, but there was legal certainty. The king rarely used his right to punish outside the judiciary and often used his right to commute sentences or pardons. It almost never happened that the king intervened in a court case before a verdict had been passed.

 

In 1662, the sheriff system (in which the nobility played an important role) was abolished and replaced with amt . Norway was divided into four main counties (Akershus, Kristiansands, Bergenhus and Trondhjems) which were later called stiftamt led by stiftamtmen with a number of county marshals and bailiffs (futer) under them. The county administrator in Akershus also had other roles such as governor. The former sheriffs were almost absolute within their fiefs, while the new stifamtmen and amtmen had more limited authority; among other things, they did not have military equipment like the sheriffs. The county officials had no control over state income and could not enrich themselves privately as the sheriffs could, taxes and fees were instead handled by their own officials. County officials were employed by the king and, unlike the sheriffs, had a fixed salary. Officials appointed by the king were responsible for local government. Before 1662, the sheriffs themselves appointed low officials such as bailiffs, mayors and councillors. A church commissioner was given responsibility for overseeing the churchwardens' accounts. In 1664, two general road masters were appointed for Norway, one for Sonnafjelske (Eastland and Sørlandet) and one for Nordafjelske (Westlandet and Trøndelag; Northern Norway had no roads).

 

Both Denmark and Norway got new law books. The wretched state finances led to an extensive sale of crown property, first to the state's creditors. Further sales meant that many farmers became self-owned at the end of the 18th century. Industrial exploitation of Norwegian natural resources began, and trade and shipping and especially increasing timber exports led to economic growth in the latter part of the 1700s.

 

From 1500 to 1814, Norway did not have its own foreign policy. After the dissolution of the Kalmar Union in 1523, Denmark remained the leading power in the Nordic region and dominated the Baltic Sea, while Sweden sought to expand geographically in all directions and strengthened its position. From 1625 to 1660, Denmark lost its dominance: Christian IV lost to the emperor in the Thirty Years' War and ceded Skåne, Blekinge, Halland, Båhuslen , Jemtland and Herjedalen as well as all the islands in the inner part of the Baltic Sea. With this, Norway got its modern borders, which have remained in place ever since. Sweden was no longer confined by Norway and Denmark, and Sweden became the great power in the Nordic region. At the same time, Norway remained far from Denmark (until 1660 there was an almost continuous land connection between Norway and Denmark). During the Great Nordic War, Danish forces moved towards Scania and ended with Charles the 12th falling at Fredriksten . From 1720 to 1807 there was peace except for the short Cranberry War in 1788. In August 1807, the British navy surrounded Denmark and demanded that the Danish fleet be handed over. After bombing 2-7. On September 1807, the Danes capitulated and handed over the fleet (known as the "fleet robbery") and the arsenal. Two weeks later, Denmark entered into an alliance with Napoleon and Great Britain declared war on Denmark in November 1807. The Danish leadership had originally envisioned an alliance with Great Britain. Anger at the fleet robbery and fear of French occupation of Denmark itself (and thus breaking the connection with Norway) were probably the motive for the alliance with France. According to Sverre Steen, the period 1807-1814 was the most significant in Norway's history (before the Second World War). Foreign trade was paralyzed and hundreds of Norwegian ships were seized by the British. British ships, both warships and privateers , blocked the sea route between Norway and Denmark as described in " Terje Vigen " by Henrik Ibsen . During the Napoleonic Wars , there was a food shortage and famine in Norway, between 20 and 30 thousand people out of a population of around 900 thousand died from sheer lack of food or diseases related to malnutrition.

 

From the late summer of 1807, Norway was governed by a government commission led by the governor and commander-in-chief, Prince Christian August . Christian August was considered an honorable and capable leader. In 1808, a joint Russian and Danish/Norwegian attack on Sweden was planned; the campaign fails completely and Christian August concludes a truce with the Swedes. The Swedish king was deposed, the country got a new constitution with a limited monarchy and in the summer of 1808, Christian August was elected heir to the throne in Sweden. Christian August died a few months after he moved to Sweden and the French general Jean Baptiste Bernadotte became the new heir to the throne with the name "Karl Johan". After Napoleon was defeated at Leipzig in 1813, Bernadotte entered Holstein with Swedish forces and forced the Danish king to the Peace of Kiel .

 

Colonies and slave trade

Denmark-Norway acquired overseas colonies: St. Thomas (1665), St. Jan and St. Croix (18th century). At the same time, the kingdom entered into an agreement with rulers on the Gold Coast (Ghana) regarding the establishment of slave forts, including Christiansborg in Accra . The trade was triangular from Copenhagen to the Gold Coast with weapons, gunpowder and liquor which were exchanged for gold, ivory and slaves . The slaves were transported across the Atlantic to the Caribbean, among other things to the Danish-Norwegian colonies where St. Croix was most important. The ships returned to Copenhagen with sugar, tobacco, cotton and other goods. About 100,000 slaves were transported across the sea on Danish and Norwegian ships from 1660 to 1802. About 10% of the slaves died during the crossing. At least two of the slave ships ("Cornelia

The 18th Annual Original GLBT Expo

The Fourth Annual Video Lounge

 

The Jacob K. Javits Convention Center of New York

655 West 34th Street

New York, NY 10001

March 12th 2011 - 12 noon to 7pm

March 13th 2011 - 12 noon to 6 pm

Presents the Fourth Annual VIDEO LOUNGE

 

Hosted by

The Long Island Gay and Lesbian Film Festival &

The Rhode Island International Film Festival

 

Main Curator

Ryan Janek Wolowski of both Film and Television

  

THE ORIGINAL GLBT EXPO FOURTH ANNUAL VIDEO LOUNGE

  

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Saturday March 12th 2011 12:00 – 7:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Best in LGBT and our friends Music Music Videos including Brian Kent and Jason Walker

  

12:30 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

"16th and 8th" preview with Stephen Schulman from SASi Public Relations & Marketing

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Sekiya Dorsett director of "Saving Julian" a short film for and about LGBT homeless youth

 

1:30 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Bollywood goes pink

Desi Music Video Mix

Engendered / I View Film Festival Highlights

Guest from Karan Johar film कभी अलविदा न कहना "Kabhi Alvida Naa Kehna"

  

2:00 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- RICHARD DeFONZO (VH1's "Boys Will Be Girls", Tribute Artist)

- TERESE GENECCO (MAC Award Winner, Longest running nightclub act on Broadway)

- PAUL GOLIO & TINSEL (Ventriloquist)

- BOBBY CRONIN (Theatre Composer/Lyricist, Welcome to My Life)

  

2:30 Tym Moss from Artists Exposed HOSTS

Phil Putnam

Gabrielle Lindau "These Showers Can Talk" short film with Lori Michaels

Deepa Soul aka Diedra Meredith (recording artist) / executive director of OUTMUSIC, the LGBT Academy of Recording Artists

Josh Zuckerman

  

3:00 Lady Gaga - Rare clips from 2008 before "The Fame" was released + more

  

3:30 Ryan Janek Wolowski of MTV Networks HOSTS

Oh My Josh! International pop recording artist "Out My Face (Wah Wah Wah)"

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

4:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana TV as seen on The Wendy Williams Show HOSTS

 

Miss America 2011's Claire Buffie (Miss New York)

www.missnyorg.com/miss-ny-2010.html

 

LOVARI w/ special guest entertainers from his music videos:

Demanda Dahhling/Thomas Bistriz(Author)

Janifer (Recording Artist)

King Ralphy (Promoter)

Seth Clark Silberman (PHDJ)

DJ Sparrow - www.LovariWorld.Com

 

Simply Rob (spoken word poet) from El Grito de Poetas

Jorge Merced the director of the fabulous "Pregones" Bronx Theater

India M. (India Mendelsohn)

Barnacle Billl (Bill Murray)

Ova Floh

    

5:00 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

Joe E. Jeffreys presents "Drag Show Video Verite"

Candy Samples

  

5:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Brad Loekle

Claudia Cogan

  

6:15 "White House Presidential Proclamation LGBT Pride Month" with Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy, Ryan Janek Wolowski

 

6:15 - 7:00 Best in LGBT and our friends Music Music Videos incl LaVonna Harris, Yozmit, R. Sky Palkowitz The Delusional Diva, Peppermint, Kid Akimbo, Josh Zuckerman, Ari Gold, Pepper Mashay, Erika Jayne and more

   

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Sunday March 13th 2011 12:00 – 6:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Long Island Gay and Lesbian Film Festival video highlights incl David Kittredge, David Kilmnick, Ron Soper, Carmella Cann aka Michael Ferreira and amberRose Marie

  

12:30 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- NATASCIA DIAZ (Broadway's Man of La Mancha & The Capeman)

- REBECCA LARKIN (Broadway's Avenue Q & South Pacific

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Colleen Whitaker speaking on behalf of Susi Graf "Lost in the Crowd" documentary on NYC LGBT homeless youth

Paul Golio & Tinsel Ventriloquist / Jokes / Sketch Comedy

  

1:30 Tym Moss from Artists Exposed HOSTS

Robbie Cronrod, from Robbie and Allan (www.LoveAtFirstWink.com/vote ; Crate and Barrel's Ultimate Wedding Challenge, Currently 2nd Pl)

Ariel Aparicio

Athena Reich

"What Happens Next" feature film sneak peak with Thom Cardwell and guest stars from the movie showing of some clips and the Q&A with Jon Lindstrom, Chris Murrah, and Ariel Shafir

www.whathappensnextmovie.com

   

2:00 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Ricky Martin Recipient of GLAAD's Vito Russo Award music video spotlight

Juan Fortino

Vermex Van Croix

Kid Akimbo originally from Brazil

 

2:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Mike Cotayo

Joanne Filan

 

3:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana

TV as seen on The Wendy Williams Show HOSTS

*JANID (Recording Academy and Billboard Recognized Zonisphere

Recording Artist) - "Alias" music video

 

LIVE Q&A with

JANID and Kaydean (Alias video director, Recording Academy

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*amberRose Marie Upclose & Personal: a videomentary. LIVE Q&A

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VIDEO LOUNGE 2011 make sure not to miss this event which only happens once a year.

 

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Norway , officially the Kingdom of Norway , is a Nordic , European country and an independent state in the west of the Scandinavian Peninsula . Geographically speaking, the country is long and narrow, and on the elongated coast towards the North Atlantic are Norway's well-known fjords . The Kingdom of Norway includes the main country (the mainland with adjacent islands within the baseline ), Jan Mayen and Svalbard . With these two Arctic areas, Norway covers a land area of ​​385,000 km² and has a population of approximately 5.5 million (2023). Mainland Norway borders Sweden in the east , Finland and Russia in the northeast .

 

Norway is a parliamentary democracy and constitutional monarchy , where Harald V has been king and head of state since 1991 , and Jonas Gahr Støre ( Ap ) has been prime minister since 2021 . Norway is a unitary state , with two administrative levels below the state: counties and municipalities . The Sami part of the population has, through the Sami Parliament and the Finnmark Act , to a certain extent self-government and influence over traditionally Sami areas. Although Norway has rejected membership of the European Union through two referendums , through the EEA Agreement Norway has close ties with the Union, and through NATO with the United States . Norway is a significant contributor to the United Nations (UN), and has participated with soldiers in several foreign operations mandated by the UN. Norway is among the states that have participated from the founding of the UN , NATO , the Council of Europe , the OSCE and the Nordic Council , and in addition to these is a member of the EEA , the World Trade Organization , the Organization for Economic Co-operation and Development and is part of the Schengen area .

 

Norway is rich in many natural resources such as oil , gas , minerals , timber , seafood , fresh water and hydropower . Since the beginning of the 20th century, these natural conditions have given the country the opportunity for an increase in wealth that few other countries can now enjoy, and Norwegians have the second highest average income in the world, measured in GDP per capita, as of 2022. The petroleum industry accounts for around 14% of Norway's gross domestic product as of 2018. Norway is the world's largest producer of oil and gas per capita outside the Middle East. However, the number of employees linked to this industry fell from approx. 232,000 in 2013 to 207,000 in 2015.

 

In Norway, these natural resources have been managed for socially beneficial purposes. The country maintains a welfare model in line with the other Nordic countries. Important service areas such as health and higher education are state-funded, and the country has an extensive welfare system for its citizens. Public expenditure in 2018 is approx. 50% of GDP, and the majority of these expenses are related to education, healthcare, social security and welfare. Since 2001 and until 2021, when the country took second place, the UN has ranked Norway as the world's best country to live in . From 2010, Norway is also ranked at the top of the EIU's democracy index . Norway ranks third on the UN's World Happiness Report for the years 2016–2018, behind Finland and Denmark , a report published in March 2019.

 

The majority of the population is Nordic. In the last couple of years, immigration has accounted for more than half of population growth. The five largest minority groups are Norwegian-Poles , Lithuanians , Norwegian-Swedes , Norwegian-Syrians including Syrian Kurds and Norwegian-Pakistani .

 

Norway's national day is 17 May, on this day in 1814 the Norwegian Constitution was dated and signed by the presidency of the National Assembly at Eidsvoll . It is stipulated in the law of 26 April 1947 that 17 May are national public holidays. The Sami national day is 6 February. "Yes, we love this country" is Norway's national anthem, the song was written in 1859 by Bjørnstjerne Bjørnson (1832–1910).

 

Norway's history of human settlement goes back at least 10,000 years, to the Late Paleolithic , the first period of the Stone Age . Archaeological finds of settlements along the entire Norwegian coast have so far been dated back to 10,400 before present (BP), the oldest find is today considered to be a settlement at Pauler in Brunlanes , Vestfold .

For a period these settlements were considered to be the remains of settlers from Doggerland , an area which today lies beneath the North Sea , but which was once a land bridge connecting today's British Isles with Danish Jutland . But the archaeologists who study the initial phase of the settlement in what is today Norway reckon that the first people who came here followed the coast along what is today Bohuslân. That they arrived in some form of boat is absolutely certain, and there is much evidence that they could easily move over large distances.

 

Since the last Ice Age, there has been continuous settlement in Norway. It cannot be ruled out that people lived in Norway during the interglacial period , but no trace of such a population or settlement has been found.

 

The Stone Age lasted a long time; half of the time that our country has been populated. There are no written accounts of what life was like back then. The knowledge we have has been painstakingly collected through investigations of places where people have stayed and left behind objects that we can understand have been processed by human hands. This field of knowledge is called archaeology . The archaeologists interpret their findings and the history of the surrounding landscape. In our country, the uplift after the Ice Age is fundamental. The history of the settlements at Pauler is no more than fifteen years old.

 

The Fosna culture settled parts of Norway sometime between 10,000–8,000 BC. (see Stone Age in Norway ). The dating of rock carvings is set to Neolithic times (in Norway between 4000 BC to 1700 BC) and show activities typical of hunters and gatherers .

 

Agriculture with livestock and arable farming was introduced in the Neolithic. Swad farming where the farmers move when the field does not produce the expected yield.

 

More permanent and persistent farm settlements developed in the Bronze Age (1700 BC to 500 BC) and the Iron Age . The earliest runes have been found on an arrowhead dated to around 200 BC. Many more inscriptions are dated to around 800, and a number of petty kingdoms developed during these centuries. In prehistoric times, there were no fixed national borders in the Nordic countries and Norway did not exist as a state. The population in Norway probably fell to year 0.

 

Events in this time period, the centuries before the year 1000, are glimpsed in written sources. Although the sagas were written down in the 13th century, many hundreds of years later, they provide a glimpse into what was already a distant past. The story of the fimbul winter gives us a historical picture of something that happened and which in our time, with the help of dendrochronology , can be interpreted as a natural disaster in the year 536, created by a volcanic eruption in El Salvador .

 

In the period between 800 and 1066 there was a significant expansion and it is referred to as the Viking Age . During this period, Norwegians, as Swedes and Danes also did, traveled abroad in longships with sails as explorers, traders, settlers and as Vikings (raiders and pirates ). By the middle of the 11th century, the Norwegian kingship had been firmly established, building its right as descendants of Harald Hårfagre and then as heirs of Olav the Holy . The Norwegian kings, and their subjects, now professed Christianity . In the time around Håkon Håkonsson , in the time after the civil war , there was a small renaissance in Norway with extensive literary activity and diplomatic activity with Europe. The black dew came to Norway in 1349 and killed around half of the population. The entire state apparatus and Norway then entered a period of decline.

 

Between 1396 and 1536, Norway was part of the Kalmar Union , and from 1536 until 1814 Norway had been reduced to a tributary part of Denmark , named as the Personal Union of Denmark-Norway . This staff union entered into an alliance with Napoléon Bonaparte with a war that brought bad times and famine in 1812 . In 1814, Denmark-Norway lost the Anglophone Wars , part of the Napoleonic Wars , and the Danish king was forced to cede Norway to the king of Sweden in the Treaty of Kiel on 14 January of that year. After a Norwegian attempt at independence, Norway was forced into a loose union with Sweden, but where Norway was allowed to create its own constitution, the Constitution of 1814 . In this period, Norwegian, romantic national feeling flourished, and the Norwegians tried to develop and establish their own national self-worth. The union with Sweden was broken in 1905 after it had been threatened with war, and Norway became an independent kingdom with its own monarch, Haakon VII .

 

Norway remained neutral during the First World War , and at the outbreak of the Second World War, Norway again declared itself neutral, but was invaded by National Socialist Germany on 9 April 1940 .

 

Norway became a member of the Western defense alliance NATO in 1949 . Two attempts to join the EU were voted down in referendums by small margins in 1972 and 1994 . Norway has been a close ally of the United States in the post-war period. Large discoveries of oil and natural gas in the North Sea at the end of the 1960s led to tremendous economic growth in the country, which is still ongoing. Traditional industries such as fishing are also part of Norway's economy.

 

Stone Age (before 1700 BC)

When most of the ice disappeared, vegetation spread over the landscape and due to a warm climate around 2000-3000 BC. the forest grew much taller than in modern times. Land uplift after the ice age led to a number of fjords becoming lakes and dry land. The first people probably came from the south along the coast of the Kattegat and overland into Finnmark from the east. The first people probably lived by gathering, hunting and trapping. A good number of Stone Age settlements have been found which show that such hunting and trapping people stayed for a long time in the same place or returned to the same place regularly. Large amounts of gnawed bones show that they lived on, among other things, reindeer, elk, small game and fish.

 

Flintstone was imported from Denmark and apart from small natural deposits along the southern coast, all flintstone in Norway is transported by people. At Espevær, greenstone was quarried for tools in the Stone Age, and greenstone tools from Espevær have been found over large parts of Western Norway. Around 2000-3000 BC the usual farm animals such as cows and sheep were introduced to Norway. Livestock probably meant a fundamental change in society in that part of the people had to be permanent residents or live a semi-nomadic life. Livestock farming may also have led to conflict with hunters.

 

The oldest traces of people in what is today Norway have been found at Pauler , a farm in Brunlanes in Larvik municipality in Vestfold . In 2007 and 2008, the farm has given its name to a number of Stone Age settlements that have been excavated and examined by archaeologists from the Cultural History Museum at UiO. The investigations have been carried out in connection with the new route for the E18 motorway west of Farris. The oldest settlement, located more than 127 m above sea level, is dated to be about 10,400 years old (uncalibrated, more than 11,000 years in real calendar years). From here, the ice sheet was perhaps visible when people settled here. This locality has been named Pauler I, and is today considered to be the oldest confirmed human traces in Norway to date. The place is in the mountains above the Pauler tunnel on the E18 between Larvik and Porsgrunn . The pioneer settlement is a term archaeologists have adopted for the oldest settlement. The archaeologists have speculated about where they came from, the first people in what is today Norway. It has been suggested that they could come by boat or perhaps across the ice from Doggerland or the North Sea, but there is now a large consensus that they came north along what is today the Bohuslän coast. The Fosna culture , the Komsa culture and the Nøstvet culture are the traditional terms for hunting cultures from the Stone Age. One thing is certain - getting to the water was something they mastered, the first people in our country. Therefore, within a short time they were able to use our entire long coast.

 

In the New Stone Age (4000 BC–1700 BC) there is a theory that a new people immigrated to the country, the so-called Stone Ax People . Rock carvings from this period show motifs from hunting and fishing , which were still important industries. From this period, a megalithic tomb has been found in Østfold .

It is uncertain whether there were organized societies or state-like associations in the Stone Age in Norway. Findings from settlements indicate that many lived together and that this was probably more than one family so that it was a slightly larger, organized herd.

 

Finnmark

In prehistoric times, animal husbandry and agriculture were of little economic importance in Finnmark. Livelihoods in Finnmark were mainly based on fish, gathering, hunting and trapping, and eventually domestic reindeer herding became widespread in the Middle Ages. Archaeological finds from the Stone Age have been referred to as the Komsa culture and comprise around 5,000 years of settlement. Finnmark probably got its first settlement around 8000 BC. It is believed that the coastal areas became ice-free 11,000 years BC and the fjord areas around 9,000 years BC. after which willows, grass, heather, birch and pine came into being. Finnmarksvidda was covered by pine forest around 6000 BC. After the Ice Age, the land rose around 80 meters in the inner fjord areas (Alta, Tana, Varanger). Due to ice melting in the polar region, the sea rose in the period 6400–3800 BC. and in areas with little land elevation, some settlements from the first part of the Stone Age were flooded. On Sørøya, the net sea level rise was 12 to 14 meters and many residential areas were flooded.

 

According to Bjørnar Olsen , there are many indications of a connection between the oldest settlement in Western Norway (the " Fosnakulturen ") and that in Finnmark, but it is uncertain in which direction the settlement took place. In the earliest part of the Stone Age, settlement in Finnmark was probably concentrated in the coastal areas, and these only reflected a lifestyle with great mobility and no permanent dwellings. The inner regions, such as Pasvik, were probably used seasonally. The archaeologically proven settlements from the Stone Age in inner Finnmark and Troms are linked to lakes and large watercourses. The oldest petroglyphs in Alta are usually dated to 4200 BC, that is, the Neolithic . Bjørnar Olsen believes that the oldest can be up to 2,000 years older than this.

 

From around 4000 BC a slow deforestation of Finnmark began and around 1800 BC the vegetation distribution was roughly the same as in modern times. The change in vegetation may have increased the distance between the reindeer's summer and winter grazing. The uplift continued slowly from around 4000 BC. at the same time as sea level rise stopped.

 

According to Gutorm Gjessing, the settlement in Finnmark and large parts of northern Norway in the Neolithic was semi-nomadic with movement between four seasonal settlements (following the pattern of life in Sami siida in historical times): On the outer coast in summer (fishing and seal catching) and inland in winter (hunting for reindeer, elk and bear). Povl Simonsen believed instead that the winter residence was in the inner fjord area in a village-like sod house settlement. Bjørnar Olsen believes that at the end of the Stone Age there was a relatively settled population along the coast, while inland there was less settlement and a more mobile lifestyle.

 

Bronze Age (1700 BC–500 BC)

Bronze was used for tools in Norway from around 1500 BC. Bronze is a mixture of tin and copper , and these metals were introduced because they were not mined in the country at the time. Bronze is believed to have been a relatively expensive material. The Bronze Age in Norway can be divided into two phases:

 

Early Bronze Age (1700–1100 BC)

Younger Bronze Age (1100–500 BC)

For the prehistoric (unwritten) era, there is limited knowledge about social conditions and possible state formations. From the Bronze Age, there are large burial mounds of stone piles along the coast of Vestfold and Agder, among others. It is likely that only chieftains or other great men could erect such grave monuments and there was probably some form of organized society linked to these. In the Bronze Age, society was more organized and stratified than in the Stone Age. Then a rich class of chieftains emerged who had close connections with southern Scandinavia. The settlements became more permanent and people adopted horses and ard . They acquired bronze status symbols, lived in longhouses and people were buried in large burial mounds . Petroglyphs from the Bronze Age indicate that humans practiced solar cultivation.

 

Finnmark

In the last millennium BC the climate became cooler and the pine forest disappears from the coast; pine forests, for example, were only found in the innermost part of the Altafjord, while the outer coast was almost treeless. Around the year 0, the limit for birch forest was south of Kirkenes. Animals with forest habitats (elk, bear and beaver) disappeared and the reindeer probably established their annual migration routes sometime at that time. In the period 1800–900 BC there were significantly more settlements in and utilization of the hinterland was particularly noticeable on Finnmarksvidda. From around 1800 BC until year 0 there was a significant increase in contact between Finnmark and areas in the east including Karelia (where metals were produced including copper) and central and eastern Russia. The youngest petroglyphs in Alta show far more boats than the earlier phases and the boats are reminiscent of types depicted in petroglyphs in southern Scandinavia. It is unclear what influence southern Scandinavian societies had as far north as Alta before the year 0. Many of the cultural features that are considered typical Sami in modern times were created or consolidated in the last millennium BC, this applies, among other things, to the custom of burying in brick chambers in stone urns. The Mortensnes burial ground may have been used for 2000 years until around 1600 AD.

 

Iron Age (c. 500 BC–c. 1050 AD)

 

The Einangsteinen is one of the oldest Norwegian runestones; it is from the 4th century

 

Simultaneous production of Vikings

Around 500 years BC the researchers reckon that the Bronze Age will be replaced by the Iron Age as iron takes over as the most important material for weapons and tools. Bronze, wood and stone were still used. Iron was cheaper than bronze, easier to work than flint , and could be used for many purposes; iron probably became common property. Iron could, among other things, be used to make solid and sharp axes which made it much easier to fell trees. In the Iron Age, gold and silver were also used partly for decoration and partly as means of payment. It is unknown which language was used in Norway before our era. From around the year 0 until around the year 800, everyone in Scandinavia (except the Sami) spoke Old Norse , a North Germanic language. Subsequently, several different languages ​​developed in this area that were only partially mutually intelligible. The Iron Age is divided into several periods:

 

Early Iron Age

Pre-Roman Iron Age (c. 500 BC–c. 0)

Roman Iron Age (c. 0–c. AD 400)

Migration period (approx. 400–600). In the migration period (approx. 400–600), new peoples came to Norway, and ruins of fortress buildings etc. are interpreted as signs that there has been talk of a violent invasion.

Younger Iron Age

Merovingian period (500–800)

 

The Viking Age (793–1066)

Norwegian Vikings go on plundering expeditions and trade voyages around the coastal countries of Western Europe . Large groups of Norwegians emigrate to the British Isles , Iceland and Greenland . Harald Hårfagre starts a unification process of Norway late in the 8th century , which was completed by Harald Hardråde in the 1060s . The country was Christianized under the kings Olav Tryggvason , fell in the battle of Svolder ( 1000 ) and Olav Haraldsson (the saint), fell in the battle of Stiklestad in 1030 .

 

Sources of prehistoric times

Shrinking glaciers in the high mountains, including in Jotunheimen and Breheimen , have from around the year 2000 uncovered objects from the Viking Age and earlier. These are objects of organic material that have been preserved by the ice and that elsewhere in nature are broken down in a few months. The finds are getting older as the melting makes the archaeologists go deeper into the ice. About half of all archaeological discoveries on glaciers in the world are made in Oppland . In 2013, a 3,400-year-old shoe and a robe from the year 300 were found. Finds at Lomseggen in Lom published in 2020 revealed, among other things, well-preserved horseshoes used on a mountain pass. Many hundreds of items include preserved clothing, knives, whisks, mittens, leather shoes, wooden chests and horse equipment. A piece of cloth dated to the year 1000 has preserved its original colour. In 2014, a wooden ski from around the year 700 was found in Reinheimen . The ski is 172 cm long and 14 cm wide, with preserved binding of leather and wicker.

 

Pytheas from Massalia is the oldest known account of what was probably the coast of Norway, perhaps somewhere on the coast of Møre. Pytheas visited Britannia around 325 BC. and traveled further north to a country by the "Ice Sea". Pytheas described the short summer night and the midnight sun farther north. He wrote, among other things, that people there made a drink from grain and honey. Caesar wrote in his work about the Gallic campaign about the Germanic tribe Haruders. Other Roman sources around the year 0 mention the land of the Cimbri (Jutland) and the Cimbri headlands ( Skagen ) and that the sources stated that Cimbri and Charyds lived in this area. Some of these peoples may have immigrated to Norway and there become known as hordes (as in Hordaland). Sources from the Mediterranean area referred to the islands of Scandia, Scandinavia and Thule ("the outermost of all islands"). The Roman historian Tacitus wrote around the year 100 a work about Germania and mentioned the people of Scandia, the Sviones. Ptolemy wrote around the year 150 that the Kharudes (Hordes) lived further north than all the Cimbri, in the north lived the Finnoi (Finns or Sami) and in the south the Gutai (Goths). The Nordic countries and Norway were outside the Roman Empire , which dominated Europe at the time. The Gothic-born historian Jordanes wrote in the 5th century about 13 tribes or people groups in Norway, including raumaricii (probably Romerike ), ragnaricii ( Ranrike ) and finni or skretefinni (skrid finner or ski finner, i.e. Sami) as well as a number of unclear groups. Prokopios wrote at the same time about Thule north of the land of the Danes and Slavs, Thule was ten times as big as Britannia and the largest of all the islands. In Thule, the sun was up 40 days straight in the summer. After the migration period , southern Europeans' accounts of northern Europe became fuller and more reliable.

 

Settlement in prehistoric times

Norway has around 50,000 farms with their own names. Farm names have persisted for a long time, over 1000 years, perhaps as much as 2000 years. The name researchers have arranged different types of farm names chronologically, which provides a basis for determining when the place was used by people or received a permanent settlement. Uncompounded landscape names such as Haug, Eid, Vik and Berg are believed to be the oldest. Archaeological traces indicate that some areas have been inhabited earlier than assumed from the farm name. Burial mounds also indicate permanent settlement. For example, the burial ground at Svartelva in Løten was used from around the year 0 to the year 1000 when Christianity took over. The first farmers probably used large areas for inland and outland, and new farms were probably established based on some "mother farms". Names such as By (or Bø) show that it is an old place of residence. From the older Iron Age, names with -heim (a common Germanic word meaning place of residence) and -stad tell of settlement, while -vin and -land tell of the use of the place. Farm names in -heim are often found as -um , -eim or -em as in Lerum and Seim, there are often large farms in the center of the village. New farm names with -city and -country were also established in the Viking Age . The first farmers probably used the best areas. The largest burial grounds, the oldest archaeological finds and the oldest farm names are found where the arable land is richest and most spacious.

 

It is unclear whether the settlement expansion in Roman times, migrations and the Iron Age is due to immigration or internal development and population growth. Among other things, it is difficult to demonstrate where in Europe the immigrants have come from. The permanent residents had both fields (where grain was grown) and livestock that grazed in the open fields, but it is uncertain which of these was more important. Population growth from around the year 200 led to more utilization of open land, for example in the form of settlements in the mountains. During the migration period, it also seems that in parts of the country it became common to have cluster gardens or a form of village settlement.

 

Norwegian expansion northwards

From around the year 200, there was a certain migration by sea from Rogaland and Hordaland to Nordland and Sør-Troms. Those who moved settled down as a settled Iron Age population and became dominant over the original population which may have been Sami . The immigrant Norwegians, Bumen , farmed with livestock that were fed inside in the winter as well as some grain cultivation and fishing. The northern border of the Norwegians' settlement was originally at the Toppsundet near Harstad and around the year 500 there was a Norwegian settlement to Malangsgapet. That was as far north as it was possible to grow grain at the time. Malangen was considered the border between Hålogaland and Finnmork until around 1400 . Further into the Viking Age and the Middle Ages, there was immigration and settlement of Norwegian speakers along the coast north of Malangen. Around the year 800, Norwegians lived along the entire outer coast to Vannøy . The Norwegians partly copied Sami livelihoods such as whaling, fur hunting and reindeer husbandry. It was probably this area between Malangen and Vannøy that was Ottar from the Hålogaland area. In the Viking Age, there were also some Norwegian settlements further north and east. East of the North Cape are the scattered archaeological finds of Norwegian settlement in the Viking Age. There are Norwegian names for fjords and islands from the Viking Age, including fjord names with "-anger". Around the year 1050, there were Norwegian settlements on the outer coast of Western Finnmark. Traders and tax collectors traveled even further.

 

North of Malangen there were Norse farming settlements in the Iron Age. Malangen was considered Finnmark's western border until 1300. There are some archaeological traces of Norse activity around the coast from Tromsø to Kirkenes in the Viking Age. Around Tromsø, the research indicates a Norse/Sami mixed culture on the coast.

 

From the year 1100 and the next 200–300 years, there are no traces of Norwegian settlement north and east of Tromsø. It is uncertain whether this is due to depopulation, whether it is because the Norwegians further north were not Christianized or because there were no churches north of Lenvik or Tromsø . Norwegian settlement in the far north appears from sources from the 14th century. In the Hanseatic period , the settlement was developed into large areas specialized in commercial fishing, while earlier (in the Viking Age) there had been farms with a combination of fishing and agriculture. In 1307 , a fortress and the first church east of Tromsø were built in Vardø . Vardø became a small Norwegian town, while Vadsø remained Sami. Norwegian settlements and churches appeared along the outermost coast in the Middle Ages. After the Reformation, perhaps as a result of a decline in fish stocks or fish prices, there were Norwegian settlements in the inner fjord areas such as Lebesby in Laksefjord. Some fishing villages at the far end of the coast were abandoned for good. In the interior of Finnmark, there was no national border for a long time and Kautokeino and Karasjok were joint Norwegian-Swedish areas with strong Swedish influence. The border with Finland was established in 1751 and with Russia in 1826.

 

On a Swedish map from 1626, Norway's border is indicated at Malangen, while Sweden with this map showed a desire to control the Sami area which had been a common area.

 

The term Northern Norway only came into use at the end of the 19th century and administratively the area was referred to as Tromsø Diocese when Tromsø became a bishopric in 1840. There had been different designations previously: Hålogaland originally included only Helgeland and when Norse settlement spread north in the Viking Age and the Middle Ages, Hålogaland was used for the area north approximately to Malangen , while Finnmark or "Finnmarken", "the land of the Sami", lay outside. The term Northern Norway was coined at a cafe table in Kristiania in 1884 by members of the Nordlændingernes Forening and was first commonly used in the interwar period as it eventually supplanted "Hålogaland".

 

State formation

The battle in Hafrsfjord in the year 872 has long been regarded as the day when Norway became a kingdom. The year of the battle is uncertain (may have been 10-20 years later). The whole of Norway was not united in that battle: the process had begun earlier and continued a couple of hundred years later. This means that the geographical area became subject to a political authority and became a political unit. The geographical area was perceived as an area as it is known, among other things, from Ottar from Hålogaland's account for King Alfred of Wessex around the year 880. Ottar described "the land of the Norwegians" as very long and narrow, and it was narrowest in the far north. East of the wasteland in the south lay Sveoland and in the north lay Kvenaland in the east. When Ottar sailed south along the land from his home ( Malangen ) to Skiringssal, he always had Norway ("Nordveg") on his port side and the British Isles on his starboard side. The journey took a good month. Ottar perceived "Nordveg" as a geographical unit, but did not imply that it was a political unit. Ottar separated Norwegians from Swedes and Danes. It is unclear why Ottar perceived the population spread over such a large area as a whole. It is unclear whether Norway as a geographical term or Norwegians as the name of a ethnic group is the oldest. The Norwegians had a common language which in the centuries before Ottar did not differ much from the language of Denmark and Sweden.

 

According to Sverre Steen, it is unlikely that Harald Hårfagre was able to control this entire area as one kingdom. The saga of Harald was written 300 years later and at his death Norway was several smaller kingdoms. Harald probably controlled a larger area than anyone before him and at most Harald's kingdom probably included the coast from Trøndelag to Agder and Vestfold as well as parts of Viken . There were probably several smaller kingdoms of varying extent before Harald and some of these are reflected in traditional landscape names such as Ranrike and Ringerike . Landscape names of "-land" (Rogaland) and "-mark" (Hedmark) as well as names such as Agder and Sogn may have been political units before Harald.

 

According to Sverre Steen, the national assembly was completed at the earliest at the battle of Stiklestad in 1030 and the introduction of Christianity was probably a significant factor in the establishment of Norway as a state. Håkon I the good Adalsteinsfostre introduced the leasehold system where the "coastal land" (as far as the salmon went up the rivers) was divided into ship raiders who were to provide a longship with soldiers and supplies. The leidange was probably introduced as a defense against the Danes. The border with the Danes was traditionally at the Göta älv and several times before and after Harald Hårfagre the Danes had control over central parts of Norway.

 

Christianity was known and existed in Norway before Olav Haraldson's time. The spread occurred both from the south (today's Denmark and northern Germany) and from the west (England and Ireland). Ansgar of Bremen , called the "Apostle of the North", worked in Sweden, but he was never in Norway and probably had little influence in the country. Viking expeditions brought the Norwegians of that time into contact with Christian countries and some were baptized in England, Ireland and northern France. Olav Tryggvason and Olav Haraldson were Vikings who returned home. The first Christians in Norway were also linked to pre-Christian local religion, among other things, by mixing Christian symbols with symbols of Odin and other figures from Norse religion.

 

According to Sverre Steen, the introduction of Christianity in Norway should not be perceived as a nationwide revival. At Mostratinget, Christian law was introduced as law in the country and later incorporated into the laws of the individual jurisdictions. Christianity primarily involved new forms in social life, among other things exposure and images of gods were prohibited, it was forbidden to "put out" unwanted infants (to let them die), and it was forbidden to have multiple wives. The church became a nationwide institution with a special group of officials tasked with protecting the church and consolidating the new religion. According to Sverre Steen, Christianity and the church in the Middle Ages should therefore be considered together, and these became a new unifying factor in the country. The church and Christianity linked Norway to Roman Catholic Europe with Church Latin as the common language, the same time reckoning as the rest of Europe and the church in Norway was arranged much like the churches in Denmark, Sweden and England. Norway received papal approval in 1070 and became its own church province in 1152 with Archbishop Nidaros .

 

With Christianity, the country got three social powers: the peasants (organized through the things), the king with his officials and the church with the clergy. The things are the oldest institution: At allthings all armed men had the right to attend (in part an obligation to attend) and at lagthings met emissaries from an area (that is, the lagthings were representative assemblies). The Thing both ruled in conflicts and established laws. The laws were memorized by the participants and written down around the year 1000 or later in the Gulationsloven , Frostatingsloven , Eidsivatingsloven and Borgartingsloven . The person who had been successful at the hearing had to see to the implementation of the judgment themselves.

 

Early Middle Ages (1050s–1184)

The early Middle Ages is considered in Norwegian history to be the period between the end of the Viking Age around 1050 and the coronation of King Sverre in 1184 . The beginning of the period can be dated differently, from around the year 1000 when the Christianization of the country took place and up to 1100 when the Viking Age was over from an archaeological point of view. From 1035 to 1130 it was a time of (relative) internal peace in Norway, even several of the kings attempted campaigns abroad, including in 1066 and 1103 .

 

During this period, the church's organization was built up. This led to a gradual change in religious customs. Religion went from being a domestic matter to being regulated by common European Christian law and the royal power gained increased power and influence. Slavery (" servitude ") was gradually abolished. The population grew rapidly during this period, as the thousands of farm names ending in -rud show.

 

The urbanization of Norway is a historical process that has slowly but surely changed Norway from the early Viking Age to today, from a country based on agriculture and sea salvage, to increasingly trade and industry. As early as the ninth century, the country got its first urban community, and in the eleventh century we got the first permanent cities.

 

In the 1130s, civil war broke out . This was due to a power struggle and that anyone who claimed to be the king's son could claim the right to the throne. The disputes escalated into extensive year-round warfare when Sverre Sigurdsson started a rebellion against the church's and the landmen's candidate for the throne , Magnus Erlingsson .

 

Emergence of cities

The oldest Norwegian cities probably emerged from the end of the 9th century. Oslo, Bergen and Nidaros became episcopal seats, which stimulated urban development there, and the king built churches in Borg , Konghelle and Tønsberg. Hamar and Stavanger became new episcopal seats and are referred to in the late 12th century as towns together with the trading places Veøy in Romsdal and Kaupanger in Sogn. In the late Middle Ages, Borgund (on Sunnmøre), Veøy (in Romsdalsfjorden) and Vågan (in Lofoten) were referred to as small trading places. Urbanization in Norway occurred in few places compared to the neighboring countries, only 14 places appear as cities before 1350. Stavanger became a bishopric around 1120–1130, but it is unclear whether the place was already a city then. The fertile Jæren and outer Ryfylke were probably relatively densely populated at that time. A particularly large concentration of Irish artefacts from the Viking Age has been found in Stavanger and Nord-Jæren.

 

It has been difficult to estimate the population in the Norwegian medieval cities, but it is considered certain that the cities grew rapidly in the Middle Ages. Oscar Albert Johnsen estimated the city's population before the Black Death at 20,000, of which 7,000 in Bergen, 3,000 in Nidaros, 2,000 in Oslo and 1,500 in Tunsberg. Based on archaeological research, Lunden estimates that Oslo had around 1,500 inhabitants in 250 households in the year 1300. Bergen was built up more densely and, with the concentration of exports there, became Norway's largest city in a special position for several hundred years. Knut Helle suggests a city population of 20,000 at most in the High Middle Ages, of which almost half in Bergen.

 

The Bjarkøyretten regulated the conditions in cities (especially Bergen and Nidaros) and in trading places, and for Nidaros had many of the same provisions as the Frostating Act . Magnus Lagabøte's city law replaced the bjarkøretten and from 1276 regulated the settlement in Bergen and with corresponding laws also drawn up for Oslo, Nidaros and Tunsberg. The city law applied within the city's roof area . The City Act determined that the city's public streets consisted of wide commons (perpendicular to the shoreline) and ran parallel to the shoreline, similarly in Nidaros and Oslo. The roads were small streets of up to 3 cubits (1.4 metres) and linked to the individual property. From the Middle Ages, the Norwegian cities were usually surrounded by wooden fences. The urban development largely consisted of low wooden houses which stood in contrast to the relatively numerous and dominant churches and monasteries built in stone.

 

The City Act and supplementary provisions often determined where in the city different goods could be traded, in Bergen, for example, cattle and sheep could only be traded on the Square, and fish only on the Square or directly from the boats at the quayside. In Nidaros, the blacksmiths were required to stay away from the densely populated areas due to the risk of fire, while the tanners had to stay away from the settlements due to the strong smell. The City Act also attempted to regulate the influx of people into the city (among other things to prevent begging in the streets) and had provisions on fire protection. In Oslo, from the 13th century or earlier, it was common to have apartment buildings consisting of single buildings on a couple of floors around a courtyard with access from the street through a gate room. Oslo's medieval apartment buildings were home to one to four households. In the urban farms, livestock could be kept, including pigs and cows, while pastures and fields were found in the city's rooftops . In the apartment buildings there could be several outbuildings such as warehouses, barns and stables. Archaeological excavations show that much of the buildings in medieval Oslo, Trondheim and Tønsberg resembled the oblong farms that have been preserved at Bryggen in Bergen . The land boundaries in Oslo appear to have persisted for many hundreds of years, in Bergen right from the Middle Ages to modern times.

 

High Middle Ages (1184–1319)

After civil wars in the 12th century, the country had a relative heyday in the 13th century. Iceland and Greenland came under the royal authority in 1262 , and the Norwegian Empire reached its greatest extent under Håkon IV Håkonsson . The last king of Haraldsätten, Håkon V Magnusson , died sonless in 1319 . Until the 17th century, Norway stretched all the way down to the mouth of Göta älv , which was then Norway's border with Sweden and Denmark.

 

Just before the Black Death around 1350, there were between 65,000 and 85,000 farms in the country, and there had been a strong growth in the number of farms from 1050, especially in Eastern Norway. In the High Middle Ages, the church or ecclesiastical institutions controlled 40% of the land in Norway, while the aristocracy owned around 20% and the king owned 7%. The church and monasteries received land through gifts from the king and nobles, or through inheritance and gifts from ordinary farmers.

 

Settlement and demography in the Middle Ages

Before the Black Death, there were more and more farms in Norway due to farm division and clearing. The settlement spread to more marginal agricultural areas higher inland and further north. Eastern Norway had the largest areas to take off and had the most population growth towards the High Middle Ages. Along the coast north of Stad, settlement probably increased in line with the extent of fishing. The Icelandic Rimbegla tells around the year 1200 that the border between Finnmark (the land of the Sami) and resident Norwegians in the interior was at Malangen , while the border all the way out on the coast was at Kvaløya . From the end of the High Middle Ages, there were more Norwegians along the coast of Finnmark and Nord-Troms. In the inner forest and mountain tracts along the current border between Norway and Sweden, the Sami exploited the resources all the way down to Hedmark.

 

There are no censuses or other records of population and settlement in the Middle Ages. At the time of the Reformation, the population was below 200,000 and only in 1650 was the population at the same level as before the Black Death. When Christianity was introduced after the year 1000, the population was around 200,000. After the Black Death, many farms and settlements were abandoned and deserted, in the most marginal agricultural areas up to 80% of the farms were abandoned. Places such as Skien, Veøy and Borgund (Ålesund) went out of use as trading towns. By the year 1300, the population was somewhere between 300,000 and 560,000 depending on the calculation method. Common methods start from detailed information about farms in each village and compare this with the situation in 1660 when there are good headcounts. From 1300 to 1660, there was a change in the economic base so that the coastal villages received a larger share of the population. The inland areas of Eastern Norway had a relatively larger population in the High Middle Ages than after the Reformation. Kåre Lunden concludes that the population in the year 1300 was close to 500,000, of which 15,000 lived in cities. Lunden believes that the population in 1660 was still slightly lower than the peak before the Black Death and points out that farm settlement in 1660 did not reach the same extent as in the High Middle Ages. In 1660, the population in Troms and Finnmark was 6,000 and 3,000 respectively (2% of the total population), in 1300 these areas had an even smaller share of the country's population and in Finnmark there were hardly any Norwegian-speaking inhabitants. In the High Middle Ages, the climate was more favorable for grain cultivation in the north. Based on the number of farms, the population increased 162% from 1000 to 1300, in Northern and Western Europe as a whole the growth was 200% in the same period.

 

Late Middle Ages (1319–1537)

Due to repeated plague epidemics, the population was roughly halved and the least productive of the country's farms were laid waste. It took several hundred years before the population again reached the level before 1349 . However, those who survived the epidemics gained more financial resources by sharing. Tax revenues for the state almost collapsed, and a large part of the noble families died out or sank into peasant status due to the fall in national debt . The Hanseatic League took over trade and shipping and dominated fish exports. The Archbishop of Nidaros was the country's most powerful man economically and politically, as the royal dynasty married into the Swedish in 1319 and died out in 1387 . Eventually, Copenhagen became the political center of the kingdom and Bergen the commercial center, while Trondheim remained the religious center.

 

From Reformation to Autocracy (1537–1660)

In 1537 , the Reformation was carried out in Norway. With that, almost half of the country's property was confiscated by the royal power at the stroke of a pen. The large seizure increased the king's income and was able, among other things, to expand his military power and consolidated his power in the kingdom. From roughly the time of the Reformation and in the following centuries, the state increased its power and importance in people's lives. Until around 1620, the state administration was fairly simple and unspecialised: in Copenhagen, the central administration mainly consisted of a chancellery and an interest chamber ; and sheriffs ruled the civil (including bailiffs and sheriffs) and the military in their district, the sheriffs collected taxes and oversaw business. The accounts were not clear and without summaries. The clergy, which had great power as a separate organization, was appointed by the state church after the Reformation, administered from Copenhagen. In this period, Norway was ruled by (mainly) Danish noble sheriffs, who acted as intermediaries between the peasants and the Oldenborg king in the field of justice, tax and customs collection.

 

From 1620, the state apparatus went through major changes where specialization of functions was a main issue. The sheriff's tasks were divided between several, more specialized officials - the sheriffs retained the formal authority over these, who in practice were under the national administration in Copenhagen. Among other things, a separate military officer corps was established, a separate customs office was established and separate treasurers for taxes and fees were appointed. The Overbergamtet, the central governing body for overseeing mining operations in Norway, was established in 1654 with an office in Christiania and this agency was to oversee the mining chiefs in the Nordenfjeld and Sønnenfjeld areas (the mines at Kongsberg and Røros were established in the previous decades). The formal transition from county government to official government with fixed-paid county officials took place after 1660, but the real changes had taken place from around 1620. The increased specialization and transition to official government meant that experts, not amateurs, were in charge of each area, and this civil service meant, according to Sverre Steen that the dictatorship was not a personal dictatorship.

 

From 1570 until 1721, the Oldenborg dynasty was in repeated wars with the Vasa dynasty in Sweden. The financing of these wars led to a severe increase in taxation which caused great distress.

 

Politically-geographically, the Oldenborg kings had to cede to Sweden the Norwegian provinces of Jemtland , Herjedalen , Idre and Särna , as well as Båhuslen . As part of the financing of the wars, the state apparatus was expanded. Royal power began to assert itself to a greater extent in the administration of justice. Until this period, cases of violence and defamation had been treated as civil cases between citizens. The level of punishment was greatly increased. During this period, at least 307 people were also executed for witchcraft in Norway. Culturally, the country was marked by the fact that the written language became Danish because of the Bible translation and the University of Copenhagen's educational monopoly.

 

From the 16th century, business became more marked by production for sale and not just own consumption. In the past, it was particularly the fisheries that had produced such a large surplus of goods that it was sold to markets far away, the dried fish trade via Bergen is known from around the year 1100. In the 16th century, the yield from the fisheries multiplied, especially due to the introduction of herring in Western Norway and in Trøndelag and because new tools made fishing for herring and skre more efficient. Line fishing and cod nets that were introduced in the 17th century were controversial because the small fishermen believed it favored citizens in the cities.

 

Forestry and the timber trade became an important business, particularly because of the boom saw which made it possible to saw all kinds of tables and planks for sale abroad. The demand for timber increased at the same time in Europe, Norway had plenty of forests and in the 17th century timber became the country's most important export product. There were hundreds of sawmills in the country and the largest had the feel of factories . In 1680, the king regulated the timber trade by allowing exports only from privileged sawmills and in a certain quantity.

 

From the 1520s, some silver was mined in Telemark. When the peasants chased the German miners whereupon the king executed five peasants and demanded compensation from the other rebellious peasants. The background for the harsh treatment was that the king wanted to assert his authority over the extraction of precious metals. The search for metals led to the silver works at Kongsberg after 1624, copper in the mountain villages between Trøndelag and Eastern Norway, and iron, among other things, in Agder and lower Telemark. The financial gain of the quarries at that time is unclear because there are no reliable accounts. Kongsberg made Denmark-Norway self-sufficient in silver and the copper works produced a good deal more than the domestic demand and became an important export commodity. Kongsberg and Røros were the only Norwegian towns established because of the quarries.

 

In addition to the sawmills, in the 17th century, industrial production ( manufactures ) was established in, among other things, wool weaving, soap production, tea boiling , nail production and the manufacture of gunpowder .

 

The monopoly until the Peace of Kiel (1660–1814)

Until 1660, the king had been elected by the Danish Riksråd, while he inherited the kingdom of Norway, which was a tradition in Norway. After a series of military defeats, the king committed a coup d'état and deposed the Riksdag. King Frederik III introduced absolute power, which meant that there were hardly any legal restrictions on the king's power. This reinforced the expansion of the state apparatus that had been going on for a few decades, and the civil administration was controlled to a greater extent from the central administration in Copenhagen. According to Sverre Steen, the more specialized and expanded civil service meant that the period of autocracy was not essentially a personal dictatorship: The changing monarchs had the formal last word on important matters, but higher officials set the conditions. According to Steen, the autocracy was not tyrannical where the citizens were treated arbitrarily by the king and officials: the laws were strict and the punishments harsh, but there was legal certainty. The king rarely used his right to punish outside the judiciary and often used his right to commute sentences or pardons. It almost never happened that the king intervened in a court case before a verdict had been passed.

 

In 1662, the sheriff system (in which the nobility played an important role) was abolished and replaced with amt . Norway was divided into four main counties (Akershus, Kristiansands, Bergenhus and Trondhjems) which were later called stiftamt led by stiftamtmen with a number of county marshals and bailiffs (futer) under them. The county administrator in Akershus also had other roles such as governor. The former sheriffs were almost absolute within their fiefs, while the new stifamtmen and amtmen had more limited authority; among other things, they did not have military equipment like the sheriffs. The county officials had no control over state income and could not enrich themselves privately as the sheriffs could, taxes and fees were instead handled by their own officials. County officials were employed by the king and, unlike the sheriffs, had a fixed salary. Officials appointed by the king were responsible for local government. Before 1662, the sheriffs themselves appointed low officials such as bailiffs, mayors and councillors. A church commissioner was given responsibility for overseeing the churchwardens' accounts. In 1664, two general road masters were appointed for Norway, one for Sonnafjelske (Eastland and Sørlandet) and one for Nordafjelske (Westlandet and Trøndelag; Northern Norway had no roads).

 

Both Denmark and Norway got new law books. The wretched state finances led to an extensive sale of crown property, first to the state's creditors. Further sales meant that many farmers became self-owned at the end of the 18th century. Industrial exploitation of Norwegian natural resources began, and trade and shipping and especially increasing timber exports led to economic growth in the latter part of the 1700s.

 

From 1500 to 1814, Norway did not have its own foreign policy. After the dissolution of the Kalmar Union in 1523, Denmark remained the leading power in the Nordic region and dominated the Baltic Sea, while Sweden sought to expand geographically in all directions and strengthened its position. From 1625 to 1660, Denmark lost its dominance: Christian IV lost to the emperor in the Thirty Years' War and ceded Skåne, Blekinge, Halland, Båhuslen , Jemtland and Herjedalen as well as all the islands in the inner part of the Baltic Sea. With this, Norway got its modern borders, which have remained in place ever since. Sweden was no longer confined by Norway and Denmark, and Sweden became the great power in the Nordic region. At the same time, Norway remained far from Denmark (until 1660 there was an almost continuous land connection between Norway and Denmark). During the Great Nordic War, Danish forces moved towards Scania and ended with Charles the 12th falling at Fredriksten . From 1720 to 1807 there was peace except for the short Cranberry War in 1788. In August 1807, the British navy surrounded Denmark and demanded that the Danish fleet be handed over. After bombing 2-7. On September 1807, the Danes capitulated and handed over the fleet (known as the "fleet robbery") and the arsenal. Two weeks later, Denmark entered into an alliance with Napoleon and Great Britain declared war on Denmark in November 1807. The Danish leadership had originally envisioned an alliance with Great Britain. Anger at the fleet robbery and fear of French occupation of Denmark itself (and thus breaking the connection with Norway) were probably the motive for the alliance with France. According to Sverre Steen, the period 1807-1814 was the most significant in Norway's history (before the Second World War). Foreign trade was paralyzed and hundreds of Norwegian ships were seized by the British. British ships, both warships and privateers , blocked the sea route between Norway and Denmark as described in " Terje Vigen " by Henrik Ibsen . During the Napoleonic Wars , there was a food shortage and famine in Norway, between 20 and 30 thousand people out of a population of around 900 thousand died from sheer lack of food or diseases related to malnutrition.

 

From the late summer of 1807, Norway was governed by a government commission led by the governor and commander-in-chief, Prince Christian August . Christian August was considered an honorable and capable leader. In 1808, a joint Russian and Danish/Norwegian attack on Sweden was planned; the campaign fails completely and Christian August concludes a truce with the Swedes. The Swedish king was deposed, the country got a new constitution with a limited monarchy and in the summer of 1808, Christian August was elected heir to the throne in Sweden. Christian August died a few months after he moved to Sweden and the French general Jean Baptiste Bernadotte became the new heir to the throne with the name "Karl Johan". After Napoleon was defeated at Leipzig in 1813, Bernadotte entered Holstein with Swedish forces and forced the Danish king to the Peace of Kiel .

 

Colonies and slave trade

Denmark-Norway acquired overseas colonies: St. Thomas (1665), St. Jan and St. Croix (18th century). At the same time, the kingdom entered into an agreement with rulers on the Gold Coast (Ghana) regarding the establishment of slave forts, including Christiansborg in Accra . The trade was triangular from Copenhagen to the Gold Coast with weapons, gunpowder and liquor which were exchanged for gold, ivory and slaves . The slaves were transported across the Atlantic to the Caribbean, among other things to the Danish-Norwegian colonies where St. Croix was most important. The ships returned to Copenhagen with sugar, tobacco, cotton and other goods. About 100,000 slaves were transported across the sea on Danish and Norwegian ships from 1660 to 1802. About 10% of the slaves died during the crossing. At least two of the slave ships ("Cornelia" and "Friderich") were in Norwegian ownership. Engelbret Hesselberg was a fut on St. Croix and after a slave rebellion in 1759, he had some of the rebels executed, among other things, by burning them alive, hanging them by their feet or putting them naked in a cage in the sun. At the end of the 18th century, opposition to the slave trade grew in Denmark-Norway, among others the Norwegian Claus Fasting promoted strong criticism. The slave trade was banned from 1803, while slavery itself was banned in Denmark from 1848.

 

Immigration to Norway

In the 1500s and 1600s, many people moved within Europe. From Germany, France and the Netherlands, enterprising people came to Sweden and Denmark, and gave rise to influential families. Danes in particular came to Norway who, formally speaking, were not foreigners, but were probably perceived as strangers by the local population. There was some immigration of ethnic Germans, some from areas under the Danish crown and others. Some immigrated from the Netherlands, England and Scotland. For example, half of those who applied for citizenship in Bergen in the 17th century were foreigners and they were often founders of new businesses. Immigrants from the Netherlands brought knowledge of line fishing and the preparation of herring; the Scot came with knowledge of the production of cuttlefish ; and Germans engaged in mining. Some foreigners ran large farms they bought near the cities, for example Frogner near Christiania and Lade near Trondheim. A large part of the country's leading echelon of officials and merchants were around 1,800 descendants of immigrants, and family names of foreign origin had a higher status. According to Sverre Steen, it was special for Norway that the immigrants and their descendants were given such a much stronger position than other residents.

 

Social and cultural conditions

Around 1800, most people, both women and men, in Norway could read and many could write. Foreigners traveling in Norway were surprised at how well-informed and interested Norwegian farmers were about the situation outside the country. In the 17th century, Peder Claussøn Friis translated Snorre Sturlason's royal sagas from Old Norse, and in a new edition this book became important in nation-building in later centuries. Early in the 18th century, Tormod Torfæus wrote Norway's history to 1387 in 4 volumes in Latin ; the preparation is considered to be scientifically unsustainable. In the 1730s, Ludvig Holberg wrote the popular scientific Danmarks Reges Historie , which is considered to maintain a high standard. According to Holberg, Norway emerged as a kingdom after the "nomenclature union in 1380". Holberg was the most important Norwegian cultural figure in the Danish era. Gerhard Schøning wrote Norges Reges Historie (in Danish) in the 1770s ; Schøning claimed that the Norwegians were a separate people from the dawn of time and had immigrated from the north-east without visiting Denmark.

 

1814

Norway remained the hereditary kingdom of the Oldenborg kings until 1814 , when the king had to renounce Norway at the Peace of Kiel on 14 January 1814 after being on the losing side during the Napoleonic Wars . Greenland, the Faroe Islands and Iceland were not included in the transfer to Sweden. The King of Sweden undertook to maintain the laws and freedoms the Norwegians had and Norway was to take over its share of the national debt. At the same time, the Swedish king ceded Rügen and Swedish Pomerania as well as 1 million dalers. Norway was ceded to the king of Sweden and the Treaty of Kiel established that Norway was a separate kingdom. Prince Christian Frederik traveled to Trondheim to calm the mood. Sixty leading citizens of Trondheim signed a letter in which they supported the prince's policy of independence and at the same time asked that a congress should be convened to lay the foundations for Norway's future constitution. On his return from Trondheim, he gathered 15 civil servants and 6 businessmen for the Stormannsmøetet at Eidsvoll 16-17. February where it was agreed on a constitutional assembly in the same place from 10 April. Until then, the prince was to rule the country as regent with the support of a government council. After the meeting, the prince announced that the Norwegian people had been released from their oath to Frederik VI and, as a free and independent people, had the right to decide their own government constitution.

 

Sverre Steen describes these as revolutionary ideas: It involved a transition from princely sovereignty to popular sovereignty as was known from the US Constitution and from the French Revolution. Georg Sverdrup stated at the nobles' meeting in February that the Norwegian krone had thus "returned home" to the Norwegian people and that the people could, by their own decision, transfer the krone to whoever was deemed most suitable. The transition was not prepared in Norway except as an idea as individuals. In the previous years, there had been dissatisfaction (especially in Eastern Norway) with the Danish government, but no stated demands for secession from Denmark. When the rumor spread in 1813 that Denmark would probably have to cede Norway, there was talk of independence. At the elders' meeting, it was agreed that the congregations should gather in the churches and swear allegiance to Norway, as a simple referendum on independence and against union with Sweden. At the same time, the priests organized elections for the National Assembly, which was to convene later.

 

In public, there was overwhelming support for independence, while those who wanted union with Sweden advanced their views in silence. The mood of the people was for full independence.

The 18th Annual Original GLBT Expo

The Fourth Annual Video Lounge

 

The Jacob K. Javits Convention Center of New York

655 West 34th Street

New York, NY 10001

March 12th 2011 - 12 noon to 7pm

March 13th 2011 - 12 noon to 6 pm

Presents the Fourth Annual VIDEO LOUNGE

 

Hosted by

The Long Island Gay and Lesbian Film Festival &

The Rhode Island International Film Festival

 

Main Curator

Ryan Janek Wolowski of both Film and Television

  

THE ORIGINAL GLBT EXPO FOURTH ANNUAL VIDEO LOUNGE

  

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Saturday March 12th 2011 12:00 – 7:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Best in LGBT and our friends Music Music Videos including Brian Kent and Jason Walker

  

12:30 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

"16th and 8th" preview with Stephen Schulman from SASi Public Relations & Marketing

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Sekiya Dorsett director of "Saving Julian" a short film for and about LGBT homeless youth

 

1:30 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Bollywood goes pink

Desi Music Video Mix

Engendered / I View Film Festival Highlights

Guest from Karan Johar film कभी अलविदा न कहना "Kabhi Alvida Naa Kehna"

  

2:00 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- RICHARD DeFONZO (VH1's "Boys Will Be Girls", Tribute Artist)

- TERESE GENECCO (MAC Award Winner, Longest running nightclub act on Broadway)

- PAUL GOLIO & TINSEL (Ventriloquist)

- BOBBY CRONIN (Theatre Composer/Lyricist, Welcome to My Life)

  

2:30 Tym Moss from Artists Exposed HOSTS

Phil Putnam

Gabrielle Lindau "These Showers Can Talk" short film with Lori Michaels

Deepa Soul aka Diedra Meredith (recording artist) / executive director of OUTMUSIC, the LGBT Academy of Recording Artists

Josh Zuckerman

  

3:00 Lady Gaga - Rare clips from 2008 before "The Fame" was released + more

  

3:30 Ryan Janek Wolowski of MTV Networks HOSTS

Oh My Josh! International pop recording artist "Out My Face (Wah Wah Wah)"

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

4:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana TV as seen on The Wendy Williams Show HOSTS

 

Miss America 2011's Claire Buffie (Miss New York)

www.missnyorg.com/miss-ny-2010.html

 

LOVARI w/ special guest entertainers from his music videos:

Demanda Dahhling/Thomas Bistriz(Author)

Janifer (Recording Artist)

King Ralphy (Promoter)

Seth Clark Silberman (PHDJ)

DJ Sparrow - www.LovariWorld.Com

 

Simply Rob (spoken word poet) from El Grito de Poetas

Jorge Merced the director of the fabulous "Pregones" Bronx Theater

India M. (India Mendelsohn)

Barnacle Billl (Bill Murray)

Ova Floh

    

5:00 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

Joe E. Jeffreys presents "Drag Show Video Verite"

Candy Samples

  

5:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Brad Loekle

Claudia Cogan

  

6:15 "White House Presidential Proclamation LGBT Pride Month" with Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy, Ryan Janek Wolowski

 

6:15 - 7:00 Best in LGBT and our friends Music Music Videos incl LaVonna Harris, Yozmit, R. Sky Palkowitz The Delusional Diva, Peppermint, Kid Akimbo, Josh Zuckerman, Ari Gold, Pepper Mashay, Erika Jayne and more

   

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Sunday March 13th 2011 12:00 – 6:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Long Island Gay and Lesbian Film Festival video highlights incl David Kittredge, David Kilmnick, Ron Soper, Carmella Cann aka Michael Ferreira and amberRose Marie

  

12:30 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- NATASCIA DIAZ (Broadway's Man of La Mancha & The Capeman)

- REBECCA LARKIN (Broadway's Avenue Q & South Pacific

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Colleen Whitaker speaking on behalf of Susi Graf "Lost in the Crowd" documentary on NYC LGBT homeless youth

Paul Golio & Tinsel Ventriloquist / Jokes / Sketch Comedy

  

1:30 Tym Moss from Artists Exposed HOSTS

Robbie Cronrod, from Robbie and Allan (www.LoveAtFirstWink.com/vote ; Crate and Barrel's Ultimate Wedding Challenge, Currently 2nd Pl)

Ariel Aparicio

Athena Reich

"What Happens Next" feature film sneak peak with Thom Cardwell and guest stars from the movie showing of some clips and the Q&A with Jon Lindstrom, Chris Murrah, and Ariel Shafir

www.whathappensnextmovie.com

   

2:00 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Ricky Martin Recipient of GLAAD's Vito Russo Award music video spotlight

Juan Fortino

Vermex Van Croix

Kid Akimbo originally from Brazil

 

2:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Mike Cotayo

Joanne Filan

 

3:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana

TV as seen on The Wendy Williams Show HOSTS

*JANID (Recording Academy and Billboard Recognized Zonisphere

Recording Artist) - "Alias" music video

 

LIVE Q&A with

JANID and Kaydean (Alias video director, Recording Academy

Recognized 3x Gold and 1x Platinum record producer and CEO of

Zonisphere Records)

 

*Chanel International (Drag Star)

 

*Johnathan Cedano (actor) - portraying adult film actor Tiger Tyson

in the one-man show "Confessions of a Homo Thug Porn Star,"

"INDIO" Producer/Director of Johnathan Cedano's "Portrait of a Porn Star"

 

*Mike Todd GOOTH Magazine

Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy

 

*Adam Barta

 

*amberRose Marie Upclose & Personal: a videomentary. LIVE Q&A

with Billboard recording artist amberRose Marie follows, with a

special surprise. National SAG LGBT committee member Ron B.

Joins Appolonia Cruz for an intimate chat with this Diva-licious

beauty. www.amberRoseMarie.com

  

4:00 Ryan Janek Wolowski of MTV Networks HOSTS

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

BeBe Zahara Benet winner of RuPaul's Drag Race Live in person showcasing "Cameroon" plus live Q&A

   

4:30 Under the Pink Carpet Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25 / Dish Miss HOSTS

Lady Clover Honey

Tony Sawicki

Colton Ford, recording artist, actor (The Lair) and former gay male adult entertainment star.

   

5:30 - 6:00 Best in LGBT and our friends Music Music Videos including Vanessa Conde, Crystal Waters, Noa Tylo, Salme Dahlstrom, Khalid Rivera and more.

    

*****************************************

VIDEO LOUNGE 2011 make sure not to miss this event which only happens once a year.

 

Look for surprise guests throughout the day as well as giveaways all day long.

  

This event is OPEN TO THE PUBLIC

 

********************************************

The 18th Annual Original GLBT Expo

The Fourth Annual Video Lounge

 

The Jacob K. Javits Convention Center of New York

655 West 34th Street

New York, NY 10001

March 12th 2011 - 12 noon to 7pm

March 13th 2011 - 12 noon to 6 pm

Presents the Fourth Annual VIDEO LOUNGE

 

Hosted by

The Long Island Gay and Lesbian Film Festival &

The Rhode Island International Film Festival

 

Main Curator

Ryan Janek Wolowski of both Film and Television

  

THE ORIGINAL GLBT EXPO FOURTH ANNUAL VIDEO LOUNGE

  

***********************

 

Saturday March 12th 2011 12:00 – 7:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Best in LGBT and our friends Music Music Videos including Brian Kent and Jason Walker

  

12:30 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

"16th and 8th" preview with Stephen Schulman from SASi Public Relations & Marketing

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Sekiya Dorsett director of "Saving Julian" a short film for and about LGBT homeless youth

 

1:30 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Bollywood goes pink

Desi Music Video Mix

Engendered / I View Film Festival Highlights

Guest from Karan Johar film कभी अलविदा न कहना "Kabhi Alvida Naa Kehna"

  

2:00 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- RICHARD DeFONZO (VH1's "Boys Will Be Girls", Tribute Artist)

- TERESE GENECCO (MAC Award Winner, Longest running nightclub act on Broadway)

- PAUL GOLIO & TINSEL (Ventriloquist)

- BOBBY CRONIN (Theatre Composer/Lyricist, Welcome to My Life)

  

2:30 Tym Moss from Artists Exposed HOSTS

Phil Putnam

Gabrielle Lindau "These Showers Can Talk" short film with Lori Michaels

Deepa Soul aka Diedra Meredith (recording artist) / executive director of OUTMUSIC, the LGBT Academy of Recording Artists

Josh Zuckerman

  

3:00 Lady Gaga - Rare clips from 2008 before "The Fame" was released + more

  

3:30 Ryan Janek Wolowski of MTV Networks HOSTS

Oh My Josh! International pop recording artist "Out My Face (Wah Wah Wah)"

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

4:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana TV as seen on The Wendy Williams Show HOSTS

 

Miss America 2011's Claire Buffie (Miss New York)

www.missnyorg.com/miss-ny-2010.html

 

LOVARI w/ special guest entertainers from his music videos:

Demanda Dahhling/Thomas Bistriz(Author)

Janifer (Recording Artist)

King Ralphy (Promoter)

Seth Clark Silberman (PHDJ)

DJ Sparrow - www.LovariWorld.Com

 

Simply Rob (spoken word poet) from El Grito de Poetas

Jorge Merced the director of the fabulous "Pregones" Bronx Theater

India M. (India Mendelsohn)

Barnacle Billl (Bill Murray)

Ova Floh

    

5:00 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

Joe E. Jeffreys presents "Drag Show Video Verite"

Candy Samples

  

5:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Brad Loekle

Claudia Cogan

  

6:15 "White House Presidential Proclamation LGBT Pride Month" with Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy, Ryan Janek Wolowski

 

6:15 - 7:00 Best in LGBT and our friends Music Music Videos incl LaVonna Harris, Yozmit, R. Sky Palkowitz The Delusional Diva, Peppermint, Kid Akimbo, Josh Zuckerman, Ari Gold, Pepper Mashay, Erika Jayne and more

   

*******************************************************

  

Sunday March 13th 2011 12:00 – 6:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Long Island Gay and Lesbian Film Festival video highlights incl David Kittredge, David Kilmnick, Ron Soper, Carmella Cann aka Michael Ferreira and amberRose Marie

  

12:30 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- NATASCIA DIAZ (Broadway's Man of La Mancha & The Capeman)

- REBECCA LARKIN (Broadway's Avenue Q & South Pacific

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Colleen Whitaker speaking on behalf of Susi Graf "Lost in the Crowd" documentary on NYC LGBT homeless youth

Paul Golio & Tinsel Ventriloquist / Jokes / Sketch Comedy

  

1:30 Tym Moss from Artists Exposed HOSTS

Robbie Cronrod, from Robbie and Allan (www.LoveAtFirstWink.com/vote ; Crate and Barrel's Ultimate Wedding Challenge, Currently 2nd Pl)

Ariel Aparicio

Athena Reich

"What Happens Next" feature film sneak peak with Thom Cardwell and guest stars from the movie showing of some clips and the Q&A with Jon Lindstrom, Chris Murrah, and Ariel Shafir

www.whathappensnextmovie.com

   

2:00 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Ricky Martin Recipient of GLAAD's Vito Russo Award music video spotlight

Juan Fortino

Vermex Van Croix

Kid Akimbo originally from Brazil

 

2:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Mike Cotayo

Joanne Filan

 

3:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana

TV as seen on The Wendy Williams Show HOSTS

*JANID (Recording Academy and Billboard Recognized Zonisphere

Recording Artist) - "Alias" music video

 

LIVE Q&A with

JANID and Kaydean (Alias video director, Recording Academy

Recognized 3x Gold and 1x Platinum record producer and CEO of

Zonisphere Records)

 

*Chanel International (Drag Star)

 

*Johnathan Cedano (actor) - portraying adult film actor Tiger Tyson

in the one-man show "Confessions of a Homo Thug Porn Star,"

"INDIO" Producer/Director of Johnathan Cedano's "Portrait of a Porn Star"

 

*Mike Todd GOOTH Magazine

Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy

 

*Adam Barta

 

*amberRose Marie Upclose & Personal: a videomentary. LIVE Q&A

with Billboard recording artist amberRose Marie follows, with a

special surprise. National SAG LGBT committee member Ron B.

Joins Appolonia Cruz for an intimate chat with this Diva-licious

beauty. www.amberRoseMarie.com

  

4:00 Ryan Janek Wolowski of MTV Networks HOSTS

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

BeBe Zahara Benet winner of RuPaul's Drag Race Live in person showcasing "Cameroon" plus live Q&A

   

4:30 Under the Pink Carpet Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25 / Dish Miss HOSTS

Lady Clover Honey

Tony Sawicki

Colton Ford, recording artist, actor (The Lair) and former gay male adult entertainment star.

   

5:30 - 6:00 Best in LGBT and our friends Music Music Videos including Vanessa Conde, Crystal Waters, Noa Tylo, Salme Dahlstrom, Khalid Rivera and more.

    

*****************************************

VIDEO LOUNGE 2011 make sure not to miss this event which only happens once a year.

 

Look for surprise guests throughout the day as well as giveaways all day long.

  

This event is OPEN TO THE PUBLIC

 

********************************************

The 18th Annual Original GLBT Expo

The Fourth Annual Video Lounge

 

The Jacob K. Javits Convention Center of New York

655 West 34th Street

New York, NY 10001

March 12th 2011 - 12 noon to 7pm

March 13th 2011 - 12 noon to 6 pm

Presents the Fourth Annual VIDEO LOUNGE

 

Hosted by

The Long Island Gay and Lesbian Film Festival &

The Rhode Island International Film Festival

 

Main Curator

Ryan Janek Wolowski of both Film and Television

  

THE ORIGINAL GLBT EXPO FOURTH ANNUAL VIDEO LOUNGE

  

***********************

 

Saturday March 12th 2011 12:00 – 7:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Best in LGBT and our friends Music Music Videos including Brian Kent and Jason Walker

  

12:30 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

"16th and 8th" preview with Stephen Schulman from SASi Public Relations & Marketing

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Sekiya Dorsett director of "Saving Julian" a short film for and about LGBT homeless youth

 

1:30 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Bollywood goes pink

Desi Music Video Mix

Engendered / I View Film Festival Highlights

Guest from Karan Johar film कभी अलविदा न कहना "Kabhi Alvida Naa Kehna"

  

2:00 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- RICHARD DeFONZO (VH1's "Boys Will Be Girls", Tribute Artist)

- TERESE GENECCO (MAC Award Winner, Longest running nightclub act on Broadway)

- PAUL GOLIO & TINSEL (Ventriloquist)

- BOBBY CRONIN (Theatre Composer/Lyricist, Welcome to My Life)

  

2:30 Tym Moss from Artists Exposed HOSTS

Phil Putnam

Gabrielle Lindau "These Showers Can Talk" short film with Lori Michaels

Deepa Soul aka Diedra Meredith (recording artist) / executive director of OUTMUSIC, the LGBT Academy of Recording Artists

Josh Zuckerman

  

3:00 Lady Gaga - Rare clips from 2008 before "The Fame" was released + more

  

3:30 Ryan Janek Wolowski of MTV Networks HOSTS

Oh My Josh! International pop recording artist "Out My Face (Wah Wah Wah)"

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

4:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana TV as seen on The Wendy Williams Show HOSTS

 

Miss America 2011's Claire Buffie (Miss New York)

www.missnyorg.com/miss-ny-2010.html

 

LOVARI w/ special guest entertainers from his music videos:

Demanda Dahhling/Thomas Bistriz(Author)

Janifer (Recording Artist)

King Ralphy (Promoter)

Seth Clark Silberman (PHDJ)

DJ Sparrow - www.LovariWorld.Com

 

Simply Rob (spoken word poet) from El Grito de Poetas

Jorge Merced the director of the fabulous "Pregones" Bronx Theater

India M. (India Mendelsohn)

Barnacle Billl (Bill Murray)

Ova Floh

    

5:00 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

Joe E. Jeffreys presents "Drag Show Video Verite"

Candy Samples

  

5:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Brad Loekle

Claudia Cogan

  

6:15 "White House Presidential Proclamation LGBT Pride Month" with Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy, Ryan Janek Wolowski

 

6:15 - 7:00 Best in LGBT and our friends Music Music Videos incl LaVonna Harris, Yozmit, R. Sky Palkowitz The Delusional Diva, Peppermint, Kid Akimbo, Josh Zuckerman, Ari Gold, Pepper Mashay, Erika Jayne and more

   

*******************************************************

  

Sunday March 13th 2011 12:00 – 6:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Long Island Gay and Lesbian Film Festival video highlights incl David Kittredge, David Kilmnick, Ron Soper, Carmella Cann aka Michael Ferreira and amberRose Marie

  

12:30 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- NATASCIA DIAZ (Broadway's Man of La Mancha & The Capeman)

- REBECCA LARKIN (Broadway's Avenue Q & South Pacific

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Colleen Whitaker speaking on behalf of Susi Graf "Lost in the Crowd" documentary on NYC LGBT homeless youth

Paul Golio & Tinsel Ventriloquist / Jokes / Sketch Comedy

  

1:30 Tym Moss from Artists Exposed HOSTS

Robbie Cronrod, from Robbie and Allan (www.LoveAtFirstWink.com/vote ; Crate and Barrel's Ultimate Wedding Challenge, Currently 2nd Pl)

Ariel Aparicio

Athena Reich

"What Happens Next" feature film sneak peak with Thom Cardwell and guest stars from the movie showing of some clips and the Q&A with Jon Lindstrom, Chris Murrah, and Ariel Shafir

www.whathappensnextmovie.com

   

2:00 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Ricky Martin Recipient of GLAAD's Vito Russo Award music video spotlight

Juan Fortino

Vermex Van Croix

Kid Akimbo originally from Brazil

 

2:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Mike Cotayo

Joanne Filan

 

3:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana

TV as seen on The Wendy Williams Show HOSTS

*JANID (Recording Academy and Billboard Recognized Zonisphere

Recording Artist) - "Alias" music video

 

LIVE Q&A with

JANID and Kaydean (Alias video director, Recording Academy

Recognized 3x Gold and 1x Platinum record producer and CEO of

Zonisphere Records)

 

*Chanel International (Drag Star)

 

*Johnathan Cedano (actor) - portraying adult film actor Tiger Tyson

in the one-man show "Confessions of a Homo Thug Porn Star,"

"INDIO" Producer/Director of Johnathan Cedano's "Portrait of a Porn Star"

 

*Mike Todd GOOTH Magazine

Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy

 

*Adam Barta

 

*amberRose Marie Upclose & Personal: a videomentary. LIVE Q&A

with Billboard recording artist amberRose Marie follows, with a

special surprise. National SAG LGBT committee member Ron B.

Joins Appolonia Cruz for an intimate chat with this Diva-licious

beauty. www.amberRoseMarie.com

  

4:00 Ryan Janek Wolowski of MTV Networks HOSTS

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

BeBe Zahara Benet winner of RuPaul's Drag Race Live in person showcasing "Cameroon" plus live Q&A

   

4:30 Under the Pink Carpet Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25 / Dish Miss HOSTS

Lady Clover Honey

Tony Sawicki

Colton Ford, recording artist, actor (The Lair) and former gay male adult entertainment star.

   

5:30 - 6:00 Best in LGBT and our friends Music Music Videos including Vanessa Conde, Crystal Waters, Noa Tylo, Salme Dahlstrom, Khalid Rivera and more.

    

*****************************************

VIDEO LOUNGE 2011 make sure not to miss this event which only happens once a year.

 

Look for surprise guests throughout the day as well as giveaways all day long.

  

This event is OPEN TO THE PUBLIC

 

********************************************

Okay, how to make sense of this artwork by Andy Warhol, who was raised Catholic and said that he was a devoted Catholic throughout his life. (Yes, I know.) After considerable thought, this is my take.

 

Warhol is known for poking fun at populism. I think Warhol is playing with the popular understanding of the mark of the beast in Revelations as a powerful boogeyman of the last days that he grew up with, the anti-Christ who comes before the fall of Babylon. I like how the mark, 666, in Warhol's image faces the viewer and not the original person on the other end of that writing hand, who would see 999. The writer sees something different than the beholder. Warhol may be questioning that icon, that the Mark of the Beast likely is not really what we popularly understand it to mean.

 

In fairness to Warhol, there are indeed other ways to understand the mark of the beast in Revelations. Consider this, 666 in Hebrew/Aramaic is written:

 

נרון קסר‎

NRON QSR (Nero Kaisar, that is to say Nero Caesar)

It is the same in Greek too.

 

I found this academic take interesting in reminding how Greeks, Hebrews, and Romans did not use Arabic numerals that we now take for granted in math. They used letters for numbers in which the reader understood it in context. You know — such as VI. It could mean the word “force” in Latin but it could also represent the number six. Each letter represents a number and each number is represented by a letter or combination of letters. Moreover, each letter in these ancient alphabets had a numeric equivalent.

 

Nero Kaisar among Romans would have been NRO CSR in Latin, with most of its vowels being superfluous and unnecessary. Latin speakers would not have used a second N. In Latin, that is equivalent to 616, not 666. My point is that there are two ways to read the letters, mathematically or verbally. The argument is that 666 is a Hebrew gematria for Nero Caesar, the Emporer who made a scapegoat of Christians and slaughtered them.

 

Marked as a beast? BEAST?!? The price of defaming Caesar under Roman law was death, especially for non-citizens.

 

I first came across this concept years ago when I read the fascinating and enjoyable book The Gift of the Jews by Thomas Cahill, former director of Religious Publishing at Doubleday. He's the person who also wrote the fun and informative How the Irish Saved Civilization.

 

The following from Wikipedia, Number of the Beast explains Nero as 666.

 

"In Greek isopsephy and Hebrew gematria, every letter has a corresponding numeric value. Summing these numbers gives a numeric value to a word or name. The use of isopsephy to calculate "the number of the beast" is used in many of the below interpretations.

 

Preterist theologians typically support the interpretation that 666 is the numerical equivalent of the name and title Nero Caesar (Roman Emperor 54–68 AD). Written in Aramaic, this can be valued at 666 using the Hebrew numerology of gematria, and was used to secretly speak against the emperor. Additionally, "Nero Caesar" in the Hebrew alphabet is נרון קסר‎ NRON QSR, which when interpreted numerically represents the numbers 50 200 6 50 100 60 200, which add up to 666.

The artwork can be seen at:

Andy Warhol: Revelations Exhibit

Venue: Speed Art Museum, University of Louisville

King Ralphy - Ralph Barry Iken

 

The 18th Annual Original GLBT Expo

The Fourth Annual Video Lounge

 

The Jacob K. Javits Convention Center of New York

655 West 34th Street

New York, NY 10001

March 12th 2011 - 12 noon to 7pm

March 13th 2011 - 12 noon to 6 pm

Presents the Fourth Annual VIDEO LOUNGE

 

Hosted by

The Long Island Gay and Lesbian Film Festival &

The Rhode Island International Film Festival

 

Main Curator

Ryan Janek Wolowski of both Film and Television

  

THE ORIGINAL GLBT EXPO FOURTH ANNUAL VIDEO LOUNGE

  

***********************

 

Saturday March 12th 2011 12:00 – 7:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Best in LGBT and our friends Music Music Videos including Brian Kent and Jason Walker

  

12:30 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

"16th and 8th" preview with Stephen Schulman from SASi Public Relations & Marketing

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Sekiya Dorsett director of "Saving Julian" a short film for and about LGBT homeless youth

 

1:30 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Bollywood goes pink

Desi Music Video Mix

Engendered / I View Film Festival Highlights

Guest from Karan Johar film कभी अलविदा न कहना "Kabhi Alvida Naa Kehna"

  

2:00 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- RICHARD DeFONZO (VH1's "Boys Will Be Girls", Tribute Artist)

- TERESE GENECCO (MAC Award Winner, Longest running nightclub act on Broadway)

- PAUL GOLIO & TINSEL (Ventriloquist)

- BOBBY CRONIN (Theatre Composer/Lyricist, Welcome to My Life)

  

2:30 Tym Moss from Artists Exposed HOSTS

Phil Putnam

Gabrielle Lindau "These Showers Can Talk" short film with Lori Michaels

Deepa Soul aka Diedra Meredith (recording artist) / executive director of OUTMUSIC, the LGBT Academy of Recording Artists

Josh Zuckerman

  

3:00 Lady Gaga - Rare clips from 2008 before "The Fame" was released + more

  

3:30 Ryan Janek Wolowski of MTV Networks HOSTS

Oh My Josh! International pop recording artist "Out My Face (Wah Wah Wah)"

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

4:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana TV as seen on The Wendy Williams Show HOSTS

 

Miss America 2011's Claire Buffie (Miss New York)

www.missnyorg.com/miss-ny-2010.html

 

LOVARI w/ special guest entertainers from his music videos:

Demanda Dahhling/Thomas Bistriz(Author)

Janifer (Recording Artist)

King Ralphy (Promoter)

Seth Clark Silberman (PHDJ)

DJ Sparrow - www.LovariWorld.Com

 

Simply Rob (spoken word poet) from El Grito de Poetas

Jorge Merced the director of the fabulous "Pregones" Bronx Theater

India M. (India Mendelsohn)

Barnacle Billl (Bill Murray)

Ova Floh

  

5:00 Ms. Demure HOSTS from Dayton, Ohio host of Harper's Bazzaroworld Present's The Ms.Demure Show

Joe E. Jeffreys presents "Drag Show Video Verite"

Candy Samples

  

5:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Brad Loekle

Claudia Cogan

  

6:15 "White House Presidential Proclamation LGBT Pride Month" with Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy, Ryan Janek Wolowski

 

6:15 - 7:00 Best in LGBT and our friends Music Music Videos incl LaVonna Harris, Yozmit, R. Sky Palkowitz The Delusional Diva, Peppermint, Kid Akimbo, Josh Zuckerman, Ari Gold, Pepper Mashay, Erika Jayne and more

  

*******************************************************

  

Sunday March 13th 2011 12:00 – 6:00PM

 

12:00 Stephen Flynn - Director of the Long Island Gay and Lesbian Film Festival HOSTS

Long Island Gay and Lesbian Film Festival video highlights incl David Kittredge, David Kilmnick, Ron Soper, Carmella Cann aka Michael Ferreira and amberRose Marie

  

12:30 Neal Bennington - Broadway Commentator as seen on The Wendy Williams Show HOSTS

- NOREEN CRAYTON (National Tour of Rent, Independent Music Award winner)

- NATASCIA DIAZ (Broadway's Man of La Mancha & The Capeman)

- REBECCA LARKIN (Broadway's Avenue Q & South Pacific

  

1:00 Randolfe Wicker LGBT Activist HOSTS

Gender bending music videos in Japanese Pop culture

Colleen Whitaker speaking on behalf of Susi Graf "Lost in the Crowd" documentary on NYC LGBT homeless youth

Paul Golio & Tinsel Ventriloquist / Jokes / Sketch Comedy

  

1:30 Tym Moss from Artists Exposed HOSTS

Robbie Cronrod, from Robbie and Allan (www.LoveAtFirstWink.com/vote ; Crate and Barrel's Ultimate Wedding Challenge, Currently 2nd Pl)

Ariel Aparicio

Athena Reich

"What Happens Next" feature film sneak peak with Thom Cardwell and guest stars from the movie showing of some clips and the Q&A with Jon Lindstrom, Chris Murrah, and Ariel Shafir

www.whathappensnextmovie.com

  

2:00 Anu Singh from GLAAD The Gay & Lesbian Alliance Against Defamation HOSTS

Ricky Martin Recipient of GLAAD's Vito Russo Award music video spotlight

Juan Fortino

Vermex Van Croix

Kid Akimbo originally from Brazil

 

2:30 Soce the Elemental Wizard / Andrew Singer HOSTS

Comedy Stop

Mike Cotayo

Joanne Filan

 

3:00 Appolonia Cruz from FX GAY TV previously known as Fruta Extrana

TV as seen on The Wendy Williams Show HOSTS

*JANID (Recording Academy and Billboard Recognized Zonisphere

Recording Artist) - "Alias" music video

 

LIVE Q&A with

JANID and Kaydean (Alias video director, Recording Academy

Recognized 3x Gold and 1x Platinum record producer and CEO of

Zonisphere Records)

 

*Chanel International (Drag Star)

 

*Johnathan Cedano (actor) - portraying adult film actor Tiger Tyson

in the one-man show "Confessions of a Homo Thug Porn Star,"

"INDIO" Producer/Director of Johnathan Cedano's "Portrait of a Porn Star"

 

*Mike Todd GOOTH Magazine

Samara Riviera from www.VivaLaRiviera.com, Sassy Parker from Chic and Sassy

 

*Adam Barta

 

*amberRose Marie Upclose & Personal: a videomentary. LIVE Q&A

with Billboard recording artist amberRose Marie follows, with a

special surprise. National SAG LGBT committee member Ron B.

Joins Appolonia Cruz for an intimate chat with this Diva-licious

beauty. www.amberRoseMarie.com

  

4:00 Ryan Janek Wolowski of MTV Networks HOSTS

MAOR - Recording Artist/Music Producer originally from Tel Aviv/Israel will perform his latest single "Kmo Shir Chadash" & Victory - NO More Rain

Check out www.maormusic.com/home

 

BeBe Zahara Benet winner of RuPaul's Drag Race Live in person showcasing "Cameroon" plus live Q&A

  

4:30 Under the Pink Carpet Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25 / Dish Miss HOSTS

Lady Clover Honey

Tony Sawicki

Colton Ford, recording artist, actor (The Lair) and former gay male adult entertainment star.

  

5:30 - 6:00 Best in LGBT and our friends Music Music Videos including Vanessa Conde, Crystal Waters, Noa Tylo, Salme Dahlstrom, Khalid Rivera and more.

  

*****************************************

VIDEO LOUNGE 2011 make sure not to miss this event which only happens once a year.

 

Look for surprise guests throughout the day as well as giveaways all day long.

  

This event is OPEN TO THE PUBLIC

 

********************************************

There was never any doubt I would go to Rob's funeral. Rob was born just two weeks before me, and in our many meetings, we found we had so much in common.

 

A drive to Ipswich should be something like only two and a half hours, but with the Dartford Crossing that could balloon to four or more.

 

My choice was to leave early, soon after Jools left for work, or wait to near nine once rush hour was over. If I was up early, I'd leave early, I said.

 

Which is what happened.

 

So, after coffee and Jools leaving, I loaded my camera stuff in the car, not bothering to program in a destination, as I knew the route to Suffolk so well.

 

Checking the internet I found the M2 was closed, so that meant taking the M20, which I like as it runs beside HS2, although over the years, vegetation growth now hides most of it, and with Eurostar cutting services due to Brexit, you're lucky to see a train on the line now.

 

I had a phone loaded with podcasts, so time flew by, even if travelling through the endless roadworks at 50mph seemed to take forever.

 

Dartford was jammed. But we inched forward, until as the bridge came in sight, traffic moved smoothly, and I followed the traffic down into the east bore of the tunnel.

 

Another glorious morning for travel, the sun shone from a clear blue sky, even if traffic was heavy, but I had time, so not pressing on like I usually do, making the drive a pleasant one.

 

Up through Essex, where most other traffic turned off at Stanstead, then up to the A11 junction, with it being not yet nine, I had several hours to fill before the ceremony.

 

I stopped at Cambridge services for breakfast, then programmed the first church in: Gazeley, which is just in Suffolk on the border with Cambridgeshire.

 

I took the next junction off, took two further turnings brought be to the village, which is divided by one of the widest village streets I have ever seen.

 

It was five past nine: would the church be open?

 

I parked on the opposite side of the road, grabbed my bag and camera, limped over, passing a warden putting new notices in the parish notice board. We exchange good mornings, and I walk to the porch.

 

The inner door was unlocked, and the heavy door swung after turning the metal ring handle.

 

I had made a list of four churches from Simon's list of the top 60 Suffolk churches, picking those on or near my route to Ipswich and which piqued my interest.

 

Here, it was the reset mediaeval glass.

 

Needless to say, I had the church to myself, the centuries hanging heavy inside as sunlight flooded in filling the Chancel with warm golden light.

 

Windows had several devotional dials carved in the surrounding stone, and a huge and "stunningly beautiful piscina, and beside it are sedilia that end in an arm rest carved in the shape of a beast" which caught my eye.

 

A display in the Chancel was of the decoration of the wooden roof above where panels contained carved beats, some actual and some mythical.

 

I photographed them all.

 

I programmed in the next church, a 45 minute drive away just on the outskirts of Ipswich, or so I thought.

 

The A14 was plagued by roadworks, then most trunk roads and motorways are this time of year, but it was a fine summer morning, I was eating a chocolate bar as I drove, and I wasn't in a hurry.

 

I turned off at Claydon, and soon lost in a maze of narrow lanes, which brought be to a dog leg in the road, with St Mary nestling in a clearing.

 

I pulled up, got out and found the air full of birdsong, and was greeted by a friendly spaniel being taken for a walk from the hamlet which the church serves.

 

There was never any doubt that this would be open, so I went through the fine brick porch, pushed another heavy wooden door and entered the coolness of the church.

 

I decided to come here for the font, which as you can read below has quite the story: wounded by enemy action no less!

 

There seems to be a hagioscope (squint) in a window of the south wall, makes one think or an anchorite, but of this there is little evidence.

 

Samuel and Thomasina Sayer now reside high on the north wall of the Chancel, a stone skull between them, moved here too because of bomb damage in the last war.

 

I drove a few miles to the next church: Flowton.

 

Not so much a village as a house on a crossroads. And the church.

 

Nothing so grand as a formal board outside, just a handwritten sign say "welcome to Flowton church". Again, I had little doubt it would be open.

 

And it was.

 

The lychgate still stands, but a fence around the churchyard is good, so serves little practical purpose, other than to be there and hold the signs for the church and forthcoming services.

 

Inside it is simple: octagonal font with the floor being of brick, so as rustic as can be.

 

I did read Simon's account (below) when back outside, so went back in to record the tomb of Captain William Boggas and his family, even if part of the stone is hidden by pews now.

 

I had said to myself, that if I saw signs for another church, I might find time to visit. And so it was with Aldham, I saw the sign pointing down a narrow lane, so I turned and went to investigate.

 

First it looked like the road ended in a farmyard, but then I saw the flint round tower of the church behind, so followed the lane to the church gate.

 

There was a large welcoming sign stating, proudly, that the church is always open.

 

St Mary stands on a mound overlooking a shallow valley, water stand, or runs slowly, in the bottom, and it really is a fine, fine location for a church.

 

I pushed through the gate and went up the path to the south porch, where the door swung open once again.

 

The coolness within enveloped me.

 

An ancient font at the west end was framed by a brick-lined arch, even to my untrained eyes, I knew this was unusual.

 

There were some carved bench ends, some nice fairly modern glass, but the simplicity of the small church made for a very pleasant whole.

 

I no longer watch TV much, so was unaware of the view and indeed church being used in the TV show, The Detectorists.

 

One of Suffolk's hidden treasures, for sure.

 

I had selected the list of churches to visit from Simon's list of 60 best Suffolk churches, choosing the ones that seemed near to Ipswich.

 

I had one more on my list, one a little bit out of the way, but I thought I had time, so set off for deepest, darkest Suffolk: Kettlebaston.

 

The trip took me past my old stamping grounds of Bildeston and Kersey, where I used to take Mum and Dad each Easter once I could drive, but once past Kersey, I still had twenty minutes to go.

 

Up the hill from Brent Eleigh into Kettlebaston, where the village was more of a dogleg in the road than anything else. I drove through slowly hoping the church would be obvious.

 

It wasn't.

 

It was playing hide and seek.

 

I programmed the church into the sat nav, and followed it back to the village, where beyond a small grassed area was a wall of a mature yew hedge, with the only way through a way so overgrown I had to stoop low to get through.

 

On the buttress at the south eastern corner of the Chancel, a painted panel showed the Coronation of the Queen of Heaven.

 

Clearly, this wasn't your normal parish church.

 

I am an atheist, its just the way I am, so these different "flavours" of Christianity do confuse me somewhat.

 

Even I knew when I walked in that this was a high church, high in the Anglo-Catholic tradition, with two altars either side of the Chancel Arch, the first such I think I have seen in a parish church.

 

I post these shots here and on a Churchcrawling website on Facebook, I might skip this one as it will draw lots of comments I think, not all positive.

 

I guess what saddens me is that they worship the same God, no? Is being right about how to do it that important? When wardens ask me what I think of their church, or should they put a glass door in instead of the ancient wooden currently, I say, it is a living church, your church, changes can be reversed if needed too. But it is your church, you have to live with it, it has to be suitable for all.

 

Despite all the above, there was much evidence of the ancient church: the font, paintings around a window among other features.

 

--------------------------------------------------

 

I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior memorable, but most fascinating of all perhaps is the story behind the way it is today.

 

In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.

 

There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!

 

Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.

 

Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.

 

One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged late Norman font, and the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.

 

The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the 1880s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.

 

To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper. Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.

 

At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date. The sole monument is to Joan, Lady Jermyn, who died in 1649. Her memorial is understated, and its inscription, at the end of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:

 

Sleepe sweetly, Saint. Since thou wert gone

ther's not the least aspertion

to rake thine asshes: no defame

to veyle the lustre of thy name.

Like odorous tapers thy best sent

remains after extinguishment.

Stirr not these sacred asshes, let them rest

till union make both soule & body blest.

 

Not far off, and from half a century earlier, a rather more cheerful brass inscription remembers that:

 

The corpse of John Pricks wife lyes heere

The pastor of this place

Fower moneths and one and thirty yeerr

With him she ran her race

And when some eightye yeres were past

Her soule shee did resigne

To her good god in August last

Yeeres thrice five hundredth ninety nine.

 

And yet, you notice, we never learn her name. Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.

 

St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.

 

Simon Knott, October 2018

 

www.suffolkchurches.co.uk/kettlebaston.htm

Swastikas were ancient symbols. However, the symbol has acquired a bad reputation due to ignorant people who do not know that the National Socialist German Workers Party (NSGWP or Nazis) did not call their symbol a "swastika." NSGWP members called their symbol a hakenkreuz (hooked cross) and they used it to represent crossed S-letters for their socialism under their National Socialist German Workers Party. See the work of the noted symbologist Dr. Rex Curry (author of "Swastika Secrets"). American socialists (e.g. Edward Bellamy, Francis Bellamy and the Theosophical Society) influenced German socialists in the use of the swastika to represent socialism. The ignorance about the "swastika" (hakenkreuz) was predicted long ago when Professor Max Muller discouraged Dr. Heinrich Schliemann in the careless use of the term "swastika" and referred to such ignorant people as "the vulgus profanum." The same people are ignorant of the fact that German national socialists did NOT refer to themselves as "nazis." NSGWP members referred to themselves as "socialists" (hence their use of the of the hakenkreuz to represent crossed S-letters for their "socialism"). Such people continue to defame the "swastika" symbol by their ignorance of the hakenkreuz and other symbols, rituals, meaning and terminology under German national socialists. For example, there is widespread ignorance of the fact that the German socialist's stiff-armed salute (and robotic chanting in unison) came from American socialists (Francis Bellamy, cousin of Edward Bellamy), and that the stiff-armed salute had been used in the USA's Pledge of Allegiance for about 3 decades before German socialists borrowed it. German socialists defamed the American salute as they defamed the "swastika," yet only because of ignorant people who still do not know the history. The stiff-armed salute developed because the early Pledge of Allegiance began with a military salute that was then extended outward to point at the flag (it was not an "ancient Roman salute" -another debunked myth repeated by the ignorant vulgus profanum). The above are part of the discoveries by Dr Curry (author of "Pledge of Allegiance Secrets").

 

Heres goes... My attempt at 365 pictures in 365 days. Everyone says... "you wont be able to do it" I say "maybe your right but I'm going to try."

 

My father says that he should have final say over the image in efforts to protect his image. He says defamation of character is a serious thing! Well... Sorry dad, you don't look that bad!

 

Lighting.

 

AB800 Beauty Dish Boomed overhead and slightly to right 3/4 power triggered with cyber syncs.

 

Read more about this shot and the project here

Find me on Facebook

Follow me on Twitter @204studios

There was never any doubt I would go to Rob's funeral. Rob was born just two weeks before me, and in our many meetings, we found we had so much in common.

 

A drive to Ipswich should be something like only two and a half hours, but with the Dartford Crossing that could balloon to four or more.

 

My choice was to leave early, soon after Jools left for work, or wait to near nine once rush hour was over. If I was up early, I'd leave early, I said.

 

Which is what happened.

 

So, after coffee and Jools leaving, I loaded my camera stuff in the car, not bothering to program in a destination, as I knew the route to Suffolk so well.

 

Checking the internet I found the M2 was closed, so that meant taking the M20, which I like as it runs beside HS2, although over the years, vegetation growth now hides most of it, and with Eurostar cutting services due to Brexit, you're lucky to see a train on the line now.

 

I had a phone loaded with podcasts, so time flew by, even if travelling through the endless roadworks at 50mph seemed to take forever.

 

Dartford was jammed. But we inched forward, until as the bridge came in sight, traffic moved smoothly, and I followed the traffic down into the east bore of the tunnel.

 

Another glorious morning for travel, the sun shone from a clear blue sky, even if traffic was heavy, but I had time, so not pressing on like I usually do, making the drive a pleasant one.

 

Up through Essex, where most other traffic turned off at Stanstead, then up to the A11 junction, with it being not yet nine, I had several hours to fill before the ceremony.

 

I stopped at Cambridge services for breakfast, then programmed the first church in: Gazeley, which is just in Suffolk on the border with Cambridgeshire.

 

I took the next junction off, took two further turnings brought be to the village, which is divided by one of the widest village streets I have ever seen.

 

It was five past nine: would the church be open?

 

I parked on the opposite side of the road, grabbed my bag and camera, limped over, passing a warden putting new notices in the parish notice board. We exchange good mornings, and I walk to the porch.

 

The inner door was unlocked, and the heavy door swung after turning the metal ring handle.

 

I had made a list of four churches from Simon's list of the top 60 Suffolk churches, picking those on or near my route to Ipswich and which piqued my interest.

 

Here, it was the reset mediaeval glass.

 

Needless to say, I had the church to myself, the centuries hanging heavy inside as sunlight flooded in filling the Chancel with warm golden light.

 

Windows had several devotional dials carved in the surrounding stone, and a huge and "stunningly beautiful piscina, and beside it are sedilia that end in an arm rest carved in the shape of a beast" which caught my eye.

 

A display in the Chancel was of the decoration of the wooden roof above where panels contained carved beats, some actual and some mythical.

 

I photographed them all.

 

I programmed in the next church, a 45 minute drive away just on the outskirts of Ipswich, or so I thought.

 

The A14 was plagued by roadworks, then most trunk roads and motorways are this time of year, but it was a fine summer morning, I was eating a chocolate bar as I drove, and I wasn't in a hurry.

 

I turned off at Claydon, and soon lost in a maze of narrow lanes, which brought be to a dog leg in the road, with St Mary nestling in a clearing.

 

I pulled up, got out and found the air full of birdsong, and was greeted by a friendly spaniel being taken for a walk from the hamlet which the church serves.

 

There was never any doubt that this would be open, so I went through the fine brick porch, pushed another heavy wooden door and entered the coolness of the church.

 

I decided to come here for the font, which as you can read below has quite the story: wounded by enemy action no less!

 

There seems to be a hagioscope (squint) in a window of the south wall, makes one think or an anchorite, but of this there is little evidence.

 

Samuel and Thomasina Sayer now reside high on the north wall of the Chancel, a stone skull between them, moved here too because of bomb damage in the last war.

 

I drove a few miles to the next church: Flowton.

 

Not so much a village as a house on a crossroads. And the church.

 

Nothing so grand as a formal board outside, just a handwritten sign say "welcome to Flowton church". Again, I had little doubt it would be open.

 

And it was.

 

The lychgate still stands, but a fence around the churchyard is good, so serves little practical purpose, other than to be there and hold the signs for the church and forthcoming services.

 

Inside it is simple: octagonal font with the floor being of brick, so as rustic as can be.

 

I did read Simon's account (below) when back outside, so went back in to record the tomb of Captain William Boggas and his family, even if part of the stone is hidden by pews now.

 

I had said to myself, that if I saw signs for another church, I might find time to visit. And so it was with Aldham, I saw the sign pointing down a narrow lane, so I turned and went to investigate.

 

First it looked like the road ended in a farmyard, but then I saw the flint round tower of the church behind, so followed the lane to the church gate.

 

There was a large welcoming sign stating, proudly, that the church is always open.

 

St Mary stands on a mound overlooking a shallow valley, water stand, or runs slowly, in the bottom, and it really is a fine, fine location for a church.

 

I pushed through the gate and went up the path to the south porch, where the door swung open once again.

 

The coolness within enveloped me.

 

An ancient font at the west end was framed by a brick-lined arch, even to my untrained eyes, I knew this was unusual.

 

There were some carved bench ends, some nice fairly modern glass, but the simplicity of the small church made for a very pleasant whole.

 

I no longer watch TV much, so was unaware of the view and indeed church being used in the TV show, The Detectorists.

 

One of Suffolk's hidden treasures, for sure.

 

I had selected the list of churches to visit from Simon's list of 60 best Suffolk churches, choosing the ones that seemed near to Ipswich.

 

I had one more on my list, one a little bit out of the way, but I thought I had time, so set off for deepest, darkest Suffolk: Kettlebaston.

 

The trip took me past my old stamping grounds of Bildeston and Kersey, where I used to take Mum and Dad each Easter once I could drive, but once past Kersey, I still had twenty minutes to go.

 

Up the hill from Brent Eleigh into Kettlebaston, where the village was more of a dogleg in the road than anything else. I drove through slowly hoping the church would be obvious.

 

It wasn't.

 

It was playing hide and seek.

 

I programmed the church into the sat nav, and followed it back to the village, where beyond a small grassed area was a wall of a mature yew hedge, with the only way through a way so overgrown I had to stoop low to get through.

 

On the buttress at the south eastern corner of the Chancel, a painted panel showed the Coronation of the Queen of Heaven.

 

Clearly, this wasn't your normal parish church.

 

I am an atheist, its just the way I am, so these different "flavours" of Christianity do confuse me somewhat.

 

Even I knew when I walked in that this was a high church, high in the Anglo-Catholic tradition, with two altars either side of the Chancel Arch, the first such I think I have seen in a parish church.

 

I post these shots here and on a Churchcrawling website on Facebook, I might skip this one as it will draw lots of comments I think, not all positive.

 

I guess what saddens me is that they worship the same God, no? Is being right about how to do it that important? When wardens ask me what I think of their church, or should they put a glass door in instead of the ancient wooden currently, I say, it is a living church, your church, changes can be reversed if needed too. But it is your church, you have to live with it, it has to be suitable for all.

 

Despite all the above, there was much evidence of the ancient church: the font, paintings around a window among other features.

 

--------------------------------------------------

 

I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior memorable, but most fascinating of all perhaps is the story behind the way it is today.

 

In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.

 

There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!

 

Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.

 

Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.

 

One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged late Norman font, and the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.

 

The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the 1880s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.

 

To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper. Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.

 

At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date. The sole monument is to Joan, Lady Jermyn, who died in 1649. Her memorial is understated, and its inscription, at the end of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:

 

Sleepe sweetly, Saint. Since thou wert gone

ther's not the least aspertion

to rake thine asshes: no defame

to veyle the lustre of thy name.

Like odorous tapers thy best sent

remains after extinguishment.

Stirr not these sacred asshes, let them rest

till union make both soule & body blest.

 

Not far off, and from half a century earlier, a rather more cheerful brass inscription remembers that:

 

The corpse of John Pricks wife lyes heere

The pastor of this place

Fower moneths and one and thirty yeerr

With him she ran her race

And when some eightye yeres were past

Her soule shee did resigne

To her good god in August last

Yeeres thrice five hundredth ninety nine.

 

And yet, you notice, we never learn her name. Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.

 

St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.

 

Simon Knott, October 2018

 

www.suffolkchurches.co.uk/kettlebaston.htm

Czech researcher David Šolc pinpointed the location of the surrendered Führer-Begleit-Division Sd.Kfz.251/9 to Hory, which is about 5kms SW of Karlovy Vary (at the time known as Karlsbad) in the western Czech Republic. The small column comprising of an armoured Sd.Kfz.7/2 mounting a Flak 43, the Sd.Kfz.251/9 and two Sd.Kfz.10/5 can be seen inset top left, parked in the fork of the road. They appear to be the only armed vehicles amidst the mass of soft skinned vehicles streaming into US Army captivity, circa 9 May 1945. Historians Helmuth Später & Kamen Nevenkin both refer to remnants of FBD led by its CO Generalmajor Otto Ernst Remer (inset left) joining a 10.SS Kampfgruppe in defence near Dresden and the retreat south to action at Teplice in Cz, after which their route became obscure.

 

Remer is a particularly notorious figure, who had originally served with distinction in the Grossdeutschland Division. In March 1944 he was appointed to command the Berlin Wachbataillon GD, protecting Adolf Hitler's administration. In October 1944 he was assigned to the Führer-Begleit-Brigade, which he led during the Battle of the Bulge. Remer nowadays is most infamous, however, for his role on 20 July 1944 following the assassination attempt on Hitler, when he was ordered to arrest Joseph Goebbels, then instead followed Hitler's orders to suppress the coup.

 

Remer is most recognised nowadays through his portrayal by Thomas Kretschmann in the Tom Cruise movie Valkyrie, released 10 years ago. The film is notable for its early publicity brought on by some in Germany raising objections to its filming there, on the basis of Cruise's membership of the cult of Scientology. This was despite him being Hollywood's no.1 A-list actor, cast as the hero in a big budget anti-Nazi Hollywood produced movie. Not surprisingly, the filming in Germany went ahead as scheduled and the film was a commercial success.

www.youtube.com/watch?v=7k9bFzgXeXE

 

Remer himself also provoked controversy throughout much of his post-war life in West Germany. He drew the greatest ire as a right wing politician, after he publicly supported historians who challenged aspects of the official Holocaust account, much of which in reality had been sourced from Stalin's pro-zionist communist regime and fellow zionists on the US and British side ( a narrative which continues to remain controversial to this day, particularly since Spielberg's Oscar winning documentary The Last Days and Britain's Channel 5 Treblinka documentaries). Remer perceived the holocaust narrative as embellished Marxist/zionist propaganda, intended to permanently vilify and stigmatise Germany, as part of a wider strategy to undermine and control it. He criticised the Holocaust narrative as also being embellished by zionists to strengthen zionism's justification for the creation of the state of Israel in 1949, which notably both Stalin's communist regime and the US capitalist regime were the first to mutually endorse in the United Nations, whilst cognizant of the violence it would obviously stoke in the region.

 

It remains unclear if the inevitable Middle East conflicts and the lucrative US and Soviet arms deals and other associated contracts that have ensued were issues Remer ever seriously criticised, however. Given his later means of employment as a well paid military advisor to Israel's then enemy Egypt, it would seem a bit like biting the hand that fed him if he did. Likewise, Remer's views are not clear on Lockheed's lucrative deal with its defective F-104 Starfighter sold to the German Government, leading to the deaths of 110 German NATO pilots - a scandal which fellow WWII veteran Erich Hartmann did however bravely speak out against, resulting in his forced resignation from the Luftwaffe.

 

For all his WWII Nazi involvement and outspoken post war antisemitism, Remer however, curiously apparently managed to avoid any MOSSAD attention, seemingly instead he was left for the zionist Anti-Defamation League to promote him as an example of the embodiment of evil. In that capacity the German Government sentenced Remer to 22 months jail for Holocaust Denial. Unrepentant, he was then released and able to be employed as a military adviser in Egypt, then was able to go into exile in fascist Spain (notably a brutal dictatorship sustained for decades by successive pro-zionist US and British Governments). Remer was then also able to live peacefully there for many years until he was 85, dying apparently of natural causes in 1997, whilst still facing further charges in Germany. As a final note, it should be remembered Remer is not known to have gone on the record criticising the scandal of Hitler's financing leading up to and during WWII, nor the huge profits that war generated.

 

This montage is part of a thread on Grossdeutschland le.SPW and m.SPW:

www.tapatalk.com/groups/archive1944to1945/viewtopic.php?f...

Swastikas were ancient symbols. However, the symbol has acquired a bad reputation due to ignorant people who do not know that the National Socialist German Workers Party (NSGWP or Nazis) did not call their symbol a "swastika." NSGWP members called their symbol a hakenkreuz (hooked cross) and they used it to represent crossed S-letters for their socialism under their National Socialist German Workers Party. See the work of the noted symbologist Dr. Rex Curry (author of "Swastika Secrets"). American socialists (e.g. Edward Bellamy, Francis Bellamy and the Theosophical Society) influenced German socialists in the use of the swastika to represent socialism. The ignorance about the "swastika" (hakenkreuz) was predicted long ago when Professor Max Muller discouraged Dr. Heinrich Schliemann in the careless use of the term "swastika" and referred to such ignorant people as "the vulgus profanum." The same people are ignorant of the fact that German national socialists did NOT refer to themselves as "nazis." NSGWP members referred to themselves as "socialists" (hence their use of the of the hakenkreuz to represent crossed S-letters for their "socialism"). Such people continue to defame the "swastika" symbol by their ignorance of the hakenkreuz and other symbols, rituals, meaning and terminology under German national socialists. For example, there is widespread ignorance of the fact that the German socialist's stiff-armed salute (and robotic chanting in unison) came from American socialists (Francis Bellamy, cousin of Edward Bellamy), and that the stiff-armed salute had been used in the USA's Pledge of Allegiance for about 3 decades before German socialists borrowed it. German socialists defamed the American salute as they defamed the "swastika," yet only because of ignorant people who still do not know the history. The stiff-armed salute developed because the early Pledge of Allegiance began with a military salute that was then extended outward to point at the flag (it was not an "ancient Roman salute" -another debunked myth repeated by the ignorant vulgus profanum). The above are part of the discoveries by Dr Curry (author of "Pledge of Allegiance Secrets").

 

I think you can still remember me. When I first came to this beautiful island, there was no aircrafts or vehicles to travel. In fact, we did not require such means of transportation. We are Buddhist monks and have powers well beyond normal human beings. These powers include walk in the sky, walk on water, swim in the earth, pass through any hard materials, go invisible, and so on. Using such powers, we flew here from the great Stupa Compound at Udeni city in India. The moment we reached the rock near Ambasthala Stupa, I felt tranquil by the calm and breathtaking natural beauty of the land. I met your ruler, the King Devana Patis, on that day while he was on a hunting ceremony to celebrate a festival of asterism. In order to get him isolated and after discussing with the deities, it was me who sent a young god disguised as a deer in front of the king. When your king was following that deer with a bow and an arrow on his hands, I addressed him with his first name “Tissa”. When he heard someone calling him with his first name, he was surprised and got startled for a moment since he was the king.

Though, he felt happy after I told him that “we are the disciples of the Supreme Buddha,” and that we came bearing the message of the Buddhism. With a compassionate heart, we came to share the teachings of the Gautama Buddha with you all. After introducing ourselves to the king, I asked him the famous question regarding the mango tree/fruit to check his capability of understanding a profound teaching like the Buddhism. It was really amazing how he answered those questions correctly. In fact, we also saw how wise the rest of the people related to the royal family. After we met them and taught them our great teacher’s discourses, I felt happy about the wisdom they inherited.

 

I still feel a great joy when I think of how the King Devana Patis and his loyal ministers became determined Buddhists by realizing the true meaning of one of the Buddha’s teachings where the foot of an elephant was used as an example. It is unforgettable how your ancestors’ interest on the teachings of the Lord Buddha was. When I taught them the Buddha’s discourses one by one, they listened to it happily and tried to correlate the Dhamma into their lives. I can also remember how the delicate ladies of the palace gathered to listen to those discourses sat behind the elephants without any hesitation. They were so humble towards the Dhamma and also wise and talented and attained Magaphala (entering the noble eight-fold path in four different steps towards the Nibbana (magga) or the attainment of the Four Noble Truths at the four different stages, fruitions (phala)) with no sweat at all. Next, it was the time to sermonize the general public. Since there was a large number of people gathered, inside the stable of elephants were prepared for this occasion. When they were taught about the presence of Divya Vimana (divine abodes) using Vimanavatthu and the presence of Preta Vimana (abodes of beings like demons) using Pretavatthu, they were frightened about not knowing the Noble Truths and the journey ahead of them in the dangerous Samsara. However, the words of the Buddha gave them the hope and most of all the wisdom helping them to realize the Noble Truths. They started rapidly to step into states of Magaphala by thousands.

 

My father, King Dharmashoka, loved this pleasant island of yours very much. He was delighted when my sister Arahant Saghamit Bhikkhuni brought a sapling of Maha Bōdhi Tree, which provided with shade to the Siddhartha Gautama in his attainment of the Buddhahood, to Sri Lanka in a procession with great respect. Since when he first heard about prophecy of the Buddha on the establishment of the Buddhism in this attractive island located in south of India, he started to extend his great affection to this pretty island. On that day of bringing the Maha Bōdhi Tree sapling to the seaport of Dabhakola in a procession under the worship of many deities including Dēva, Nā, and Brahma, King Devana Patis received it with immense respect and love. The thrilled king worshiped the Maha Bōdhi Tree sapling with the greatest gift a king can afford; he bestowed his kingdom in the name of the Gautama Buddha. Not even the earth could bear the happiness. It shook three times as to greet the worship (Sadu Sadu Sadu). While this is being done, the road from Dabhakola port to the compound in Anuradhapura where the Bōdhi Tree was to be planted was decorated with white, soft sand and with colorful orange trees and vases along the sideways of the road. The procession was taken place under a pouring rain of different types of beautiful flowers on a Vesak Poya day. It was a distinct moment for everyone who gathered to participate this special occasion. Once again, the earth felt this devout moment. When the Bōdhi Tree was planted on the Maha Bōdhi compound, the mother earth paid another respect by making the sound of adoration (Sadu) three more times.

 

According to my father’s guidance, the Maha Bōdhi Tree sapling was respected and worshiped with coronation in India prior to its journey to Sri Lanka. When the tree was settled in the compound in Anuradhapura in your island, the sapling was respected by a similar coronation ceremony in Sri Lanka by the royal family. The Bōdhi Tree was decorated elegantly and worshipped with the royal ornaments and the crown. The Maha Bōdhi Tree sapling was planted and treated with the water brought from the Lake Anawatap by Kshattriya virgins. Maha Bōdhi Tree sapling became the “Bōdhi Raja” of this island since the coronation ceremony performed by the King Devana Patis. Another remarkable incident happened on that day: the King Devana Patis protected the Bōdhi Tree sapling by disguising as a security guard until the homage to the great sapling was completed. Afterwards, the king wore the royal ornaments and the crown, and he came forward and offered his kingdom to the miraculous sapling of Maha Bōdhi Tree admirably. Even at that time, the mother earth trembled performing the reverence for another time.

 

My dear children, the youth of your esteemed clan were wonderful. Preceded by the young Arittha, a lot of young people joined the Kingdom of the Gautama Buddha in a count of hundreds and thousands. These young people were extraordinarily fortunate to attain the Arahantship (attainment of Nibbana) and became the disciples (sons) who were born in the defilement-free pure heart of the Gautama Buddha. They were also fortunate to convoke the Discipline part of the Buddha’s teachings at a later time period of your history. This convocation was carried out in the compound of the Thūparama Stūpa. At the time when this great convocation was taking place, the mother earth paid another respect. Even though I bore the Dhamma in Magadhi or Pāli language, I delivered it to you in your own language. Then, I taught the young Buddhist pupils the Buddha’s teachings in Pāli exactly as I learnt them without any alteration. They bore it enthusiastically in their hearts like a bunch of thirsty deer drinking cool water to quench their thirst. Their heartfelt respect towards the Dhamma was tremendous. When I explained the meanings of the Dhamma discourses in Sinhala, they bore it in their hearts without any doubt. They tried hard to protect the Buddhism for the wellbeing of humans and deities. I taught them the untainted teachings of the Gautama Buddha. Those teachings did not include any of the corrupted current versions such as Mahayana of wishing the Buddha-hood nor the worshiping of the Bōdhisatta. These current ways are not the true teachings of the Buddha, and they are diverted from the true path towards ending the suffering of being born in the Samsara. What I taught was the untainted teachings of the Gautama Buddha. The only expectation of those teachings was to show the disciples the way to be protected by been born only within Sugati (good) worlds (deities and humans), and finally to put an end to the Samsara. That is the true Buddhism…

 

My dear sons and daughters, the potential of your past young generation was not inferior to that of the fortunate people of India at that time. That was the reason why I never left this island until the day I passed away. It was also the same reason to why my father, King Dharmashoka, was reborn here as Kudutis Maha Thero and further developed the existence of the Buddhism in this country. This attractive island became rich in every way when the government and the general public lived according to the Dhamma by suppressing the evil deeds. It was prosperous with food and became famous as the ‘the pearl of the Indian ocean.’ Most of all, it became more venerated than India where the Gautama Buddha’s Maha Bodhi Tree was located. Sri Lanka was also known as “the Island of Dhamma” in that great era.

 

Dear children, this island was abundant with gold, silver, pearls, and gems at those times. One greedy Chōla king from the Sothern part of India wanted this treasure to him and invaded the country like a bunch of demons that possessed a precious lake with various rare flowers. At the end, however, there was nothing else even for them to do other than becoming disciples of the Buddha. My sole intention though was to make a Sri Lankan generation of Buddhist disciples capable of protecting and spreading the great teacher’s Dhamma around the world. If Chōla clan needed the Buddhism to be established in their country, then they could also take the Dhamma from Sri Lanka to brighten Chōla’s land. In fact, that was what happened. At that time period, the Sothern India was flourished with the Dhamma and brightened by countless Arahants (disciples who attained the Nibbana).

 

My dear children, sustaining the teachings of our great teacher, the utmost leader of the world (Lōka Natha), in its pure form became difficult because of some sinful monks who were born within the Buddha Sasana (the Kingdom of the Buddha). Every Buddhist monk asks for monkhood at the beginning with an intention of attaining Nibbana: “please ordain me in following the path to eradicate all my defilements and witness the attainment of the great Nibbana.” Unfortunately some of them forget the sole purpose of becoming Buddhist monks as the time passes by. Their priorities change. They turned into a menace to the existence of the Buddhism in its true form. This was when one of the great disciples of the Buddha, Mahākashapa Arahant Thero, saw this unfortunate event of contaminating the Buddha’s words by these monks. Upon Mahākashapa Arahant Thero’s interceding, the first great convocation was performed to establish Buddha’s words in its correct form again. However, my dear children, it was not long before the sinful monks rose again and started contaminating the discipline taught by the Buddha within the next hundred years. This was why our great meritorious monks had to perform the second convocation to purify the Buddha’s word once again by protecting it from dishonorable monks born within the Sasana.

 

Merited children, the monks in the Gautama Buddha Sasana can be divided into several parts. One part of monks practiced Dhamma and brightened it by realizing the Four Noble Truths. Another part of monks did not practice Dhamma, but fed from it. Another part of monks, even being fed from it, started manipulating the true words of the Buddha by including their own thoughts without any fear or respect to the great teacher. Then, there was another part of monks who defaced the words of the Buddha completely by posing suspicious points of the path to the Nibbana. Thus, the third great convocation was taken place rejecting those worthless viewpoints to protect the chance of joining the Buddha Sasana for the future generations. This was done under the supervision of my mentor, Venerable Moggaleeputtatissa Thero, and my father (King Ashoka).

 

Children, I used to closely associate the monk in Chētiyagiriya when I was the heir to the throne in the city of Udeni. This association helped me to understand the danger of this Samsara and to relinquish the desire in becoming a king. Since I heard about some former kings ruling for a short time of period and became victims of suffering in evil births like in hell, my mind gave up the desire to be a king and surrendered to the Buddha Sasana. This was when my father summoned me to Palalup city and asked if I like to become a monk: “dear son, are you interested on attaining Magaphala by becoming a disciple of our great teacher?” I felt extremely happy the moment he asked me that question. “How fascinating the ways of a monk… What a freedom a monk is experiencing… When can I become one of them and go for collecting alms…?” Before my father asked me that question, I used to dream about the time I enter the monkhood and rejoice the pleasure of becoming a monk. I lived in that thought with an extreme happiness beholding the sight of the calm and ascetic monk who lives a charm live just with three robes and a bowl. I wanted to become a monk with that tranquil mind, which cannot be achieved by enjoying the drinks and women in the royal palace… As soon as my father asked me about becoming a monk, I bent on my knees in front of him. “Oh! My lord King, I really like it. The pleasure one will gain by becoming a king is inferior to even one-twelfth of the tremendous happiness that I will get from the Buddha’s teachings.” My father started to shed tears and hugged me saying “my loving son, it is indeed a great fortune. Go become a disciple of the Buddha. Learn the great Dhamma and see it through your life. Bring it closer to your heart. Realize the true meaning of it and attain the great Nibbana. Become a great disciple and live a great life for the wellbeing of humans and deities.”

 

My dear children, thus, I became a disciple of the Gautama Buddha. I could finish studying and remembering the complete collection of discourses of the Buddha after three years from my ordination at Ashōkarama in Palalup city. I could also memorize the stories behind those discourses. Then, I came to your island bearing the pure Buddhism I learnt. When the generation of monks who I made tried to protect the true ways of the Buddhist monkhood after becoming pupils of the Buddha, the other part of the monks who used to practice the Buddhism in their own stubborn ways and who were thrown away from the third great convocation rose up again and gave a catastrophic blow to the Buddhism. The plan of these shortsighted monks was to throw away the wholesome disciple monks. For this purpose, they translated the Dhamma into Sanskrit. They rejected the true teachings of the Buddha by condemning the main goal, attaining the Magaphala, of the true Buddhism. They started the Bodhisatta worship making the attainment of the Buddha-hood as their primary aim. The names of their false Budhisattas were countless.

 

At the time of this disaster happened, only the Brahmins’ Veda was written in Veda and Sanskrit languages. Brahmins never thought of other religions as a threat to their own since Veda was the only religious script written in Sanskrit. However, they were frightened after the translation of the corrupted version of the Dhamma (Mahayana) based on the worship of Bodhisatta into Sanskrit by the falsified monks who were thrown away from Buddha Sasana. After reading this translation, Brahmins started to argue pointing out its content. In an effort of defeating these Brahmins, monks of the Mahayana built large universities like Nalanda aiming to learn Veda. These dishonest monks tried not just to become equal with the Brahmins, but also to make their beliefs famous. The main language that used to learn Veda and Mahayana in these universities was Sanskrit. Furthermore, these false pupils started witchcraft to match miracles that the Brahmins performed by practicing different types of severe ascetic ways. They also invented various theories suitable to make a stand against arguments of the opposite side. They rejected the Buddha’s word indicated in the Alagaddūpama Sutta, which states that “if anyone tries to learn my teachings to argue with others, then he will be destroyed like the man who destroyed himself by trying to catch a snake from its tail.”

 

When these falsified monks won those arguments, they enjoyed making the Brahmins their servants in Nalanda University. These arguments were taken place in extreme manner and resulted even in killing the monks when Brahmins won their arguments. Mahayana monks further argued and condemned the concepts of the true Buddhism, and they made sure of the disappearance of the true teachings of the Buddha from face of the India. Mahayana was spread throughout the India like a large bunch of crows covering a huge tree. These monks pretended to be Bodhisatta, but their actions devastated the existence of the untainted Buddhism leaving the Indian people nothing but some falsified concepts that they built by themselves. On the other hand, the Brahmins were angry at these monks because of the change that they have made to the Brahmin society. They were also despiteful on these monks’ spiritual capabilities. Then, it was not long when an extremist Sothern Indian Brahmin called Sankarāchārya rose up and destroyed their power. By the time a theism called Musālman, which was seen for over several hundred years, was in its climax and was trying to invade India, the Brahmins supported them to first destroy Buddhism, or at least what was left of it: “Hey Musālmans, you need to first destroy the dangerous force of monks with yellow robes if you are to invade this country. You need to wipe out places like Nalanda University where they learn various philosophies and witchcrafts.” When these extremists heard these words, they became hectic with their concept of theism. With the help of the forces of Mara, these men became fiercely agitated and swept out the entire legion of false monks from India. This was how the Buddhism completely vanished from India. However, Brahmins did not overcome their fear towards the Buddhism. They saw a pearl in the Indian Ocean where Buddhism was being brightened in its pure form. They saw this as a future threat to their Veda and thought to destroy this island as well. As a result of their evil intention, the devotees of god Siva made up a fiction known as Ramayana. The Sothern Indian Brahmins converted all Buddhist monks in India keenly and slowly and also converted the temples into premises for Siva devotees with the help of this fiction. Ramayana was frequently recited in these places. Even the rulers of India were influenced by the story in Ramayana. They believed the story about a Sri Lankan king known as Ravana who kidnapped the wife (Seeta) of their god Rama. It also included a fake story about how their god Rama killed king Ravana. This story further prompted the Indian kings to show their evil power by invading Sri Lanka. They wanted be like their god Rama. They made a false impression about Sri Lanka making their rulers to believe that this Dharmadweepa (Island of Dhamma) as an island full of evils. Kālingamāgha, who believed these false accusations about Sri Lanka, destroyed most of temples and Stūpas by firing them. With a combination of worshiping of Siva, which was gifted from Persia, and a part of worldly worships of a sect of Mahamayana, Indian people started to worship the gender organ of Siva.

 

However, my dear children, a spirited king named First Vijayabāhu who was born in South part of Sri Lanka saved the island with great effort by making the words (the prophecy) of the Buddha become true. Also, the King Parakramabāhu reformed the Buddha Sasana, which was tormented by Kālingamāgha’s attack. Though, it was too late to permanently cure the people who inherited a blood line from Shakyan clan from Palalup City of India. By that time, both the Buddha Sasana and people around it were becoming weak gradually. Dear children, the theistic Musālmans demolished the entire Buddhist community including the monks from your neighboring country, Maldives, and established their religion in these countries. In this pleasant country (Sri Lanka), your ancestors became the victims of theism of the western extremists before that of the Musālmans’. There were incidents in which some monks were disappeared without even knowing what happened to them. Moreover, the pure Buddhist concepts were mangled since the intrusion of Mahayana ideas into the Buddhism from time to time. These distorted ideas weakened a disciple’s fear to be in the Samsara. The people have become credulous towards other believes and feeble as the power of the country’s government and the Dhamma became weak. I felt heartbroken when I saw this dissipation of the Buddha Sasana’s great generation that I made with a great effort to protect and brighten the teachings of the Buddha.

 

When a world full of lunacy of sensuous lust and deception was created based on science nurtured by theism, the Dhamma was beaten and moved aside by prohibiting the young people to practice it. The large rip between the truth and deception in such a world was incomprehensible to the general population. As a result, practicing the Dhamma was misconceived as a shy and sinful action. It was not even allowed to think about it. After building a stern background powered by these false views, they spread the message of love like a tsunami victimizing everyone who comes in between it and the lunacy of sensuous lust. The self-esteem and virtue gained from the Buddha Sasana was slipped away from young people. Dear children, please look at the advices that are in this Akālika (suitable for any period of time) Dhamma. Do you remember the four evil extremes that the Lord Buddha taught to the Sighālaka children? The Buddha taught us not to become victims of those four items: the conformity towards defilements (Chanda), hatred, fear, and lack of the realization of the Four Noble Truths (Mōha). Please do not degrade yourself by accepting these evil extremes.

 

Also, there are six things that will bring you great suffering if you allow them to accompany you. Those six things are: use of alcoholic substances, go out at night (and involve in sinful acts), waste your money on lustful entertainments, participate in gambling, make evil friendships, and spend time lazily. Dear children, our great teacher asked us not to dwell in these bad habits since they bring suffering to your life.

 

Dear children, please be a true friend who would not deceit his friend to get something from him by becoming an evil friend (Agngnadatthuhara). A true friend does not waste his friend’s time by talking rubbish (a Vacheeparama friend). A true friend is not someone (Anuppiyabhānhi) who supports his friend in participating doing bad deeds or good deeds just to save his friendship, and who speaks his friend’s qualities in front of him and defame his character when he is not present. A true friend becomes happy when he sees his friend be reborn in Sugati worlds and not in bad worlds like in hell or among animals. Therefore, a true friend is not someone (Apāya Sahayaka) who puts his friend in a state of promoting bad deeds just to take advantage from the moment and prompting him performing bad Karma that will ultimately cause him to be born in evil worlds.

 

Dear children, be a good friend (Kalanha Mittra) who always protects his friend from any misguided actions. He makes him build a good character full of virtue. He frees his friend from the danger and prevents him from immoral deeds. He will also try making his fiend listen to the Dhamma that he never heard before. Thus, he will put him to the track that leads to Sugati worlds. The true friend does not enjoy his friend’s dissipation, instead he enjoys when his friend develops his moral qualities. He will not allow others to insult his friend. He will show them his good qualities.

 

Dear children, the six directions (east, south, west, north, up, and down) have their own meanings for a virtuous child. The east, south, west, and north directions represent his parents, teachers, family, and friends, respectively. The down and up directions represent his servants and the noble monks, respectively.

 

Dear children, please do not ever become a traitor to your teachers who help you enter the path of the Dhamma and tries to discipline you in it. They introduced you to esteemed people and to the community. Therefore, practice to stand up and respect your teachers when they are around. Help and treat them when they are in need of help. Learn what they teach you well and be polite and respectful towards them.

 

Dear children, the Supreme Buddha helped you not only to attain Nibbana, but also to ease your suffering in this journey of the cruel Samsara by showing you the correct path to be born in Sugati worlds. He showed us the path to Nibbana and to get reborn in these good worlds because He held the most compassionate heart, and He was the only true teacher who saw the world in its exact form. Dear children, do not get trapped in today’s irrelevant things such as becoming victims of the bogus worldly lunacy of Valentine. Become a disciple of the Gautama Buddha and embrace Him as your great teacher from your whole heart. Realization of the world’s truth using the mirror of Dhamma is a tremendous legacy of everyone who likes the truth. I am writing this because I spent my whole life in comforting your ancestry by introducing the Gautama Buddha’s teachings to this pleasant island. I wish you the best in opening your mind to the truth and in realizing the true path beyond the deceiving sights of the modern world…

 

This is Mihindu Thero addressing you from Nivan Pura…!

By Ven. Kiribathgoda Gnanananda Thero

 

#Mihinthathero #MihinduMahaRahathanWahanse #මිහින්තලේ #මිහිදුමහරහතන්වහන්සේ

 

mahamevnawa.lk/young-sons-daughters-venerable-mihindu-ara...

Our ethical standards in society are changing; getting lower and lower, day by day. A month ago there was an article published by the Associated Press about the "toxic work environment" in Yosemite National Park: www.nbcbayarea.com/news/local/Sexual-Harassment-Common-in... Sense then things have gotten even worse. The Superintendent abruptly retired because of the investigations. They appointed a female Acting Superintendent; this lasted a few days, just a PR stunt. The local papers said “Federal investigators are heading back to Yosemite National Park. We hope that workers won’t be afraid and will approach our investigators”, Nancy DiPaolo, external affairs director for the Interior Department’s Office of Inspector General.

I tried to get information on how to contact the investigators and was dismissed from one office to another. Speaking to the admin office I asked to make an appointment to speak with the acting Superintendent, was given the run around, told I would be contacted; never happened. I did get a contact web address from the only courteous person I came across. I filed a detailed online complaint with the Department of the Interior Office of the Inspector General.

To make a long story shorter; I met with the two Special Agents with Department of Justice in San Francisco. I showed them definitive evidence of harassment, bullying, employee misconduct, vandalism and personal property tampering. At the end of the interview they turned the recording off, said “the recorder is off, what do you think you did to cause this harassment”. I was blown away; what did I do to cause this harassment! That’s like asking a rape or mugging victim what they did to cause it. Not to diminish any act of violence, but minimalizing being harassed day after day, having low-lifes trying to take away your livelihood day after day, minimalizing the psychological effects of being defamed, discredited, setup, belittled day after day; asking a victim what they did to cause this….

I’ll tell you what I did and continue to do; I do my job and give it 100%, I take pride in my work, I take pride in the facilities I maintain, I take pride in Yosemite National park. This offends and threatens the many employees that want to set on their ass all day. It offends the employees that feel it’s appropriate to play music with lyrics like Mother Fucker, Fuck, Cock, Niger at work (I apologize for such language) ; exposing our guest and their children to this loud inappropriate vulgar music, as they wait in long lines in our concessions. How dare I accuse these same employees of harassment, inappropriate behavior, not doing their jobs, contributing to the excessive waste, packing dog feces into my car handle, flatting my tires, throwing milk and punch on my car, illegally entering my residence, loosening the brakes, spokes, letting the air out of my bicycle tires, saying I’m crazy, paranoid day after day; how dare I say such things….

I was released from my job today; this in retaliation for exposing the truth. I spoke with the Special Agents Wednesday; they said they didn’t have my phone number ( I gave it with my online complaint, also to the woman who contacted me), they told me twice they called my HR department to get my phone number. This is what happens when one government agency investigates another. This is what happens when Americans expose the truth.

I’ll bounce back, always do; save your sympathy for our children.

Thanks for visiting my photostream

 

St John's Abbey, also called Colchester Abbey, was a Benedictine monastic institution in Colchester, Essex, founded in 1095.

 

It was dissolved in 1539.

 

The site of the Abbey, to the south of the walled part of the town near the road to Mersea Island, was originally the location of a Saxon church dedicated to either St John the Baptist or St John the Evangelist. This church was supposedly where "miraculous voices" could be heard. The Saxon church was excavated in the 1970s, and was revealed to be a three celled structure built from Roman rubble. Originally it was thought that the church began life as a Late Roman martyrium, although it was later concluded that this was an error based on the fact that the church had been built on a former Roman cemetery, rather than as part of it. The final priest of the church was a man called Siric or Sigeric at the time of the Domesday Survey. Following the Norman conquest of England in 1066 the town eventually came into the possession of Eudo Dapifer, steward of William I and King William II. Eudo claimed to have witnessed a miracle at St John's Church in 1095, and used this as an excuse to found a Benedictine monastery on the site. He obtained the support of the Bishop of London in 1096, and began work on the monastery to the north of the original church.

 

The outline of the building was marked on the ground on the 29 August 1096, and construction took place between 1096 and 1115, with Eudo himself supposedly laying the first stone. The Abbey and its associated buildings would have been constructed out of Roman rubble quarried from the ruins of Roman Colchester, and lime kilns, used to create lime for mortar from baking oyster shells, have been found which would have been used by the builders. As Eudo was a layman he had no authority to found an Abbey, and so it was a priory in its early years. The first attempt to populate the monastery came when the Bishop of Rochester sent two monks from his diocese to the town, but they subsequently returned and were replaced by a larger contingent under the leadership of a man called Ralph.

 

Ralph negotiated with Eudo the extent of the monastery's authority in the town, becoming its first Prior, although he and his monks later left after a dispute. Eudo despaired of the project, until he met with Abbot Stephen of York, who sent thirteen monks to Colchester from York, which roughly coincided with Pope Paschal II's granting of abbey status to the institution on January 10, 1104. The leader of the monks from York, Hugh, was ordained as the first Abbot of St John's Abbey by the Bishop of London. Upon Eudo’s death in 1120 on his estate at Préaux in Normandy his remains were brought to England to be interred at the Abbey on 28 February 1120.

 

Medieval History

 

St. Giles church, the parish church for the Abbey's lay community. Heavily damaged during the 1648 Siege of Colchester.

 

The Abbey suffered a disaster in its early years, when a large fire in 1133, which burned much of Colchester, severely affected the monastery. Following the destruction caused by the fire major reconstruction occurred. This involved landscaping much of the area around the Abbey, moving the officine (offices) and habitula (monks quarters) from the north side of the Abbey to the south side, and rebuilding the Abbey itself in a cruciform layout. As the Abbey building was forbidden to lay worshippers a parish church, St Giles's Church, was built to serve them sometime between 1133 and 1171. This replaced St John's Church as the parish church, which was demolished down to its foundations and covered by the spoil from the landscaping. The Church of St Giles was built to the north of the Abbey on the early lay burial ground, which included many graves lined with Roman rubble.

 

Sometime around 1170 the monastery received a vial of St Thomas Becket's blood from a monk called Ralph, who had once stayed at of St John's Abbey during Becket's exile, and who had been present at Becket's murder in Canterbury. Supposedly Ralph only caught a few drops of Becket's blood in the vial, but when he sent it to Colchester it was miraculously overflowing. This vial became the Abbey's most treasured relic, with supernatural healing powers attributed to it. King Henry III gave the Abbey 15 oaks for upgrading the building in 1235. The Abbey was embroiled in long standing disputes with the townspeople of Colchester throughout the Thirteenth, Fourteenth and Fifteenth Centuries, as well as several sometimes violent confrontations with the Augustinian convent of St Botolph's Priory which stood across the road from it. In 1253, following long standing dispute over access to the free warren in West Donyland, to the south of the town, and the extent of the Abbot's jurisdiction, a group of forty Colchester men attacked and destroyed the Abbey's gallows and tumbrels at Greenstead to the East of the town, before cutting the ropes of the Abbey’s ships at Brightlingsea. By 1255 these particular disagreements were settled, although in 1270 the king had to order the abbot to desist from distraining the Colchester men in matters of trespass of bread and ale, as it was outside of his jurisdiction. An anti-Abbey riot broke out at the Midsummers Fair in 1272 on St John's Green outside of the Abbey, and the following day the monks showed the Colchester coroner a dead body on the Green, purportedly one of their number killed by the townspeople. The subsequent investigation, however, found that the body was of a criminal taken down from the town gallows and placed on the Green by the monks in an attempt to defame the burgesses of Colchester. In 1310 an episcopal visit by Bishop Baldock found the Abbey's monks had fallen slack in observing the rules regarding the periods of silence, abstinence from consuming meat (except in times of illness) and stabilitas (which stated that Benedictine monks may not move from their monastery to other ones). The Abbey found itself in trouble with the Crown in 1346, when a French prisoner, Berengar de Monte Alto, said to be the archdeacon of Paris, who had been captured at the Battle of Crécy by the English was sold in England for £50. He came into the possession of the abbot, who sold him in London, in direct defiance of the king's writ ordering his detention. In the winter of 1348-49 the Black Death struck the town, killing up to 1,500 people including the Abbot and Prior of St. John's Abbey by the time it began to die down in August 1349. The Abbey had pleaded poverty in the 14th century in order abstain from obligations to the King. A conflict arose with the nearby St Botolph's Priory, reported by the abbot to the pope, that the canons of St. Botolph's, with two hundred supporters, attacked a monk of the abbey called Thomas Stuckele, whilst laying siege to the abbey. Some of them had forced their way inside, and injured the abbot and convent. The cause of the riot is not stated, but it may have arisen through a dispute about a pension out of the church of St. Peter's, in Colchester, which was settled the following year.

 

The Abbey suffered attacks from rebels during the Peasants' Revolt of 1381. The rebels who had assembled in Colchester had marched south to join Wat Tyler on the 14 June, whilst those who stayed behind attacked the town's Moot Hall and St John's Abbey on June 15 and 16, forcing the law courts to shut for five weeks, and carrying off the court rolls of the Abbey. Following the attack by the disgruntled rebels on the Abbey its walls and gatehouse were strengthened. Further conflict involving St John's occurred when twelve armed horsemen from the Abbey were involved in a fight with townspeople outside of Colkynge's Castle (modern Balkerne Gate on the western walls of Colchester) in 1391 over grazing rights to the meadows in the area. The following year in 1392 the Abbot and his supporters got into a fight with his own monks, which spilled over onto St John's Green outside of the Abbey Gate.

 

In 1396, a monk of the abbey, John Colschestre was appointed bishop of Orkney by Pope Boniface IX, who on 25 February 1399 also granted the abbots of Colchester the use of the mitre and permission to give solemn blessings at the end of mass and vespers. However the abbot during this time was frequently reprimanded for mismanagement of the Abbey. In 1404 the Abbot, alongside other leading Colcestrians and the Abbot of St Osyth's Priory, were charged with being part of an earlier conspiracy to put the deposed Richard II back on Henry IV's throne. Although the Abbot was acquitted in 1405, the case led to several leading burgesses of Colchester taking legal actions against him, all of which were resolved by 1415. King Henry V later censured the Abbey for building a tower in defence of the monastery on Royal land. In 1429 and 1430, during a dispute with the townsfolk over the ownership of the Hythe water mill at Colchester's port, the Abbot of St John's called the town a nest of Lollards, intending it as an insult, and claimed that the town owed St John's £228 in arrears over payments for the Abbey infirmary. However it was the Abbot who had to pay arrears for failing alongside his predecessors of the last 130 years to find a chaplain to celebrate mass on three days in each week in St. Helen's chapel in the town, something they should have done in accordance with a judgment of 1290.

 

The Abbey, which harboured strong pro-Plantagenet feelings, became embroiled in the politics surrounding the Wars of the Roses. In the 1460s the Abbey had close links with John Howard, 1st Duke of Norfolk, Constable of Colchester Castle and a supporter of the Yorkist cause. Howard interfered with the abbatial elections following the death of Abbot Ardeley in 1464, helping John Canon to win the election. Howard then appears to have interfered again in support of Abbot Stansted's election following Canon's death in 1464, both suspecting of being pro-Yorkist. During the brief restoration of the House of Lancaster in 1470-71 Howard took advantage of the Abbey's charter-enshrined sanctuary status by taking refuge there. Richard III had visited Colchester several times in the 15th century, as a teenager in 1427 and again in 1467/68, staying at the pro-Yorkist St John's Abbey each time. Following the Plantagenet defeat at the Battle of Bosworth Field the abbey provided a sanctuary for Yorkists, including briefly Viscount Lovell and perhaps also Richard of Shrewsbury, Duke of York. The Abbey's sympathies were remembered in the early Tudor period by Edward IV and Richard III's mother Cecily Neville who left a large sum to the Abbey in her will.

 

Following the Tudor victory in the Wars of the Roses King Henry VII appears to have viewed the Abbey with suspicion, although he stayed there during his visit to Colchester. Catherine of Aragon also stayed at the Abbey during her visit to the town in 1515. Following Henry VIII's divorce of Catherine, he began the Dissolution of the Monasteries in 1536. Already in 1534 schisms within the Abbey between supporters of the king and detractors, although the Abbey survived the initial dissolutions thanks to the intervention of Thomas Audley, Lord Keeper of the Great Seal. However, St John's Abbey was dissolved in 1539, following the trial and execution of the Abbey's last Abbot, John Beche (alias Thomas Marshall). Abbot Beche had refused to hand the Abbey over to the King, and so was taken to the Tower of London before facing a trial in Colchester in front of a jury headed by the Earl of Essex. After being found guilty of treason he was hanged on his own demesne lands at Colchester on 1 December 1539. His pectoral cross was rescued by the Mannock Family of Stoke-by-Nayland in Suffolk, who gave it to Buckfast Abbey in Devon. The Abbey monks were granted small pensions, whilst the Abbey itself fell into the hands of the crown.

 

Following the dissolution the Abbey was leased by the crown to Sir Thomas Darcy, before eventually being bought by the Lucas Family in 1548. The Abbey church was slowly demolished during the late 16th century and early 17th century, with the Lucas family building a large manor house in its grounds, retaining the precinct wall with its large Abbey Gate around the old grounds. St Giles's Church was retained as a parish church, housing the tombs of the Lucas family. Fragments of the Abbey were reused in Bourne Mill (built 1597), whilst other fragments of stone from the church are scattered around the former grounds. Depictions of Colchester on John Speed's map of 1607 show the Lucas mansion in the southern part of the Abbey grounds and what appears to be the central tower of the Abbey with its lantern window on top still standing. In 1648, during the English Civil War, Colchester was seized by Royalist forces and besieged by the Parliamentarians. Sir Charles Lucas, one of the Royalist commanders, was a native of the Lucas manor in the Abbey grounds. As part of the siege of the town the Parliamentarians ejected the Royalist troops from the Abbey grounds after a long fight, destroying the Lucas mansion, St Giles's Church, parts of the old Abbey precinct walls and parts of the Abbey Gate in the process.

 

In 1860 the War Office bought the Abbey grounds from the Baring family, and it became part of Colchester Garrison. The Abbey Fields, south of the old Abbey precinct and once part of the garrison grounds, still bear the name of the Abbey.

 

The Abbey church building was rediscovered during excavations in 2010 by Colchester Archaeological Trust. In these excavations the church was found to have been much larger than expected at 90m long, longer than the nearby St. Botolph's Priory.

 

A list of the Abbots of St John's Abbey has survived:

 

Hugh of York, the first abbot, 1104.

Gilbert de Lungrill, c. 1104-1129.

William de Scuri, c. 1129-1132.

Hugh de Haya, c. 1132-1148.

Gilbert de Wicham, c. 1148-1164.

Walter Walensis, c. 1164-1179.

Osbert, c. 1179-1195.

Adam de Campes, c. 1195-1238.

William de Wande, 1238-1245.

William de Spaldwic, 1245-1272.

Robert de Grenstede, elected 1272, died 1306.

John de Bruges, elected 1306, died 1311.

Walter de Huntingfeld, elected 1311.

William de Glemham, elected 1326, died 1327.

John de Wymondham, elected 1327, died 1349.

Simon de Blyton, elected 1349, resigned 1353.

Thomas Moveron, elected 1353.

Simon, occurs 1358, died 1368.

Thomas Stukelee, elected 1368, died 1369.

Richard de Colne, elected 1369, died 1375.

John Dedham, elected 1375, died 1377.

William de Gritton, elected 1377, died 1380.

Geoffrey Story or de Sancta Ositha, elected 1380, died 1405.

Roger Best, elected 1405, died 1418.

Robert Gryttone, elected 1418, died 1432.

William Ardeley, elected 1432, died 1464.

John Canon, elected 1464, died 1468.

Walter Stansted, elected 1468, died 1497.

William Lyndesey or Sprowton, elected 1498, died 1517.

John Stoke, elected 1517, resigned 1523.

Thomas Barton, elected 1523, died 1533.

Thomas Marshall (alias John Beche), elected 1533, executed 1539. The last abbot

St Mary, Kettlebaston, Suffolk

 

I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior stunning, but most fascinating of all, perhaps, is the story behind the way it is today.

 

In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.

 

There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!

 

Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.

 

Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.

 

One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged Norman font on its elegant legs. And then, the surprise of the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.

 

The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the early 1900s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.

 

To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper.

 

Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.

 

At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date.

 

The sole monument is to Joan, Lady Jermyn, who died in 1649. Her inscription, at the End of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:

 

Sleepe sweetly, Saint. Since thou wert gone

ther's not the least aspertion

to rake thine asshes: no defame

to veyle the lustre of thy name.

Like odorous tapers thy best sent

remains after extinguishment.

Stirr not these sacred asshes, let them rest

till union make both soule & body blest.

 

Not far off, and from half a century earlier, a rather more cheerful brass inscription remembers that:

 

The corpse of John Pricks wife lyes heere

The pastor of this place

Fower moneths and one and thirty yeerr

With him she ran her race

And when some eightye yeres were past

Her soule shee did resigne

To her good god in August last

Yeeres thrice five hundredth ninety nine.

 

And yet, you notice, we never learn her name. Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.

 

St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.

What this mystery is about:

 

A series of POISON-PEN LETTERS to a wife who has a very suspicious nature...a whoop-de-doo that results in a $100,000 SUIT for defamation of character...a TEA PARTY at which no tea is served.

 

Wouldn't you like to know:

 

• Why medium-grade ore is better in the long run than jewelry-rock?

 

• How a sales engineer manages to get involved with so many provocative women?

A friend and I surfing TV channels saw this sweet, 22-year-old virgin on Maury Povich and Oprah. Natalie Dylan (not her real name) is selling her virginity at the Bunny Ranch brothel outside of Carson City, Nevada. Her sister once worked there.

 

Povich gave her a lie detector test, which showed she was telling the truth. The friend and I believed she was telling the truth. My theory, which a coupla young MySpace friends confirmed is that once U lose ur virginity, Ur personality changes. Natalie has the personality of a virgin.

 

On the same afternoon, Natalie appeared on Oprah, where she spoke of her philosophy. She says she's just exploiting Capitalism. Everyone on Oprah supported Natalie. IMO: Nat is very smart & wise.

 

Natalie says, "Many women lose their virginity in the back seat of a Toyota" . . . (used to be a Chevy or hippy-bus when I was her age).

 

Those ppl that say she's a whore and a slut are just jealous. How many women today are virtual whores for their husbands, landlords, mortgage companies or bosses?!

 

She says she needs the $$$ for graduate school. She graduated from Sacramento State College and wants to get a graduate degree in Family & Marriage counseling.

 

Currently the bidding 4 her virginity is $1-3.5 Million! She says she's gonna screen the potential winners for someone nice. In a PM to me she says she will not film it but I'll bet some of those seven-figure bids require filming and her to have sex with a HOT stud.

 

I also sent her this from ancient historian, Herodotus:

 

Now the most shameful of the customs of the Babylonians is as follows: every woman of the country must sit down in the precincts of Aphrodite once in her life and have commerce with a man who is a stranger: and many women who do not deign to mingle with the rest, because they are made arrogant by wealth, drive to the temple with pairs of horses in covered carriages, and so take their place, and a large number of attendants follow after them; but the greater number do thus, — in the sacred enclosure of Aphrodite sit great numbers of women with a wreath of cord about their heads; some come and others go; and there are passages in straight lines going between the women in every direction, through which the strangers pass by and make their choice. Here when a woman takes her seat she does not depart again to her house until one of the strangers has thrown a silver coin into her lap and has had commerce with her outside the temple, and after throwing it he must say these words only: "I demand thee in the name of the goddess Mylitta" now Mylitta is the name given by the Assyrians to Aphrodite: and the silver coin may be of any value; whatever it is she will not refuse it, for that is not lawful for her, seeing that this coin is made sacred by the act: and she follows the man who has first thrown and does not reject any: and after that she departs to her house, having acquitted herself of her duty to the goddess, nor will you be able thenceforth to give any gift so great as to win her. So then as many as have attained to beauty and stature are speedily released, but those of them who are unshapely remain there much time, not being able to fulfil the law; for some of them remain even as much as three or four years: and in some parts of Cyprus too there is a custom similar to this.

 

^^^ My grandfather says Herodotus might-have-been kidding to sell books or defame the culture.

 

Right on Natalie, More Power to U!

 

xoxxxox!

 

UPDATE: Oct 20 . . . read that she has a sister who worked at Bunny Ranch.

 

I named MySpace, "The Natalie Dylan Fan Club (Unofficial)," She's my 3rd Top Friend and I'm one of her Top Friends.

 

UPDATE: Natalie left this comment on MySpace: You are so awesome and your hair looks so cute in that video! I truly appreciate your continuous support. I am writing a book and a producer contacted me about possibly turning my story into a film. The media sensationalized this story like no other! Dennis called and told me I was the number 2 biggest news story of 2008 on VH1's best stories of the year...it is all so crazy to me, but it is great promotion for the book-so keep it coming! I wonder what the number one story was...

 

Anyways, thank you again so much for all of your support. You are amazing!

 

Love,

 

Natalie

 

[We never verified the VH1 story.]

 

UPDATE: A coupla weeks ago (Dec. 2008) she invited me to a "front row seat" at the Bunny Ranch when she decides who will take her V-card. I'm not too sure yet if she hasta do the deed at the Ranch or only accept the $$$ there. I'm soooo excited, also, to meet some of my Bunny Ranch idols.

 

UPDATE: The bidding as of 2009 is $3.7-Million but the buyer wants to film it. Natalie does not wanna film it. I say she should under a special contract to tie in with the movie deal. She'll double her royalties.

 

Pic Source: Natalie's MySpace page, March 29, 2009. Ug, she has a dog!

Early XX century door

 

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Seven of us in the company of local author; Keith Richardson, seen here sitting by the bookshelves in Southey's study enjoyed a fine afternoon tea of scones, butter, cream and raspberry-jam. In this room Samuel Taylor Coleridge; (who lived here before Southey's arrival and then for a couple of years thereafter), William & Dorothy Wordsworth, William Hazlett (England's greatest essayist according to many), Sir Walter Scott and numerous famed visitors were entertained by Robert Southey. Southey was Poet Laureate from 1813 until his death in 1843 though his considerable output was not restricted to verse, his histories and biographies being very successful. All of which brought him celebrity, and an endless procession of visitors to Greta Hall. Within these walls the making of the Romantic Movement in English poetry was ushered along and I love to imagine them all reading to each other their various new works, Coleridge with his magnificent Kubla Khan and the elegiac Rime of the Ancient Mariner. And perhaps it was here that Wordsworth first read his tribute poem to the River Greta, within sight and sound of its waters? I could never have guessed that one day I'd be reading his Greta poem in this historic room. Its a poem which seems to suggest that the River Greta has long had a bit of a PR problem and who was it; I wonder, that owned the grieved heart of the final line? In their various ways It might have been any of them for Greta Hall has mixed shards of grief among the joys of the creation it fostered.

 

TO THE RIVER GRETA, NEAR KESWICK

 

GRETA, what fearful listening! when huge stones

Rumble along thy bed, block after block:

Or, whirling with reiterated shock,

Combat, while darkness aggravates the groans:

But if thou (like Cocytus from the moans

Heard on his rueful margin) thence wert named

The Mourner, thy true nature was defamed,

And the habitual murmur that atones

For thy worst rage, forgotten. Oft as Spring

Decks, on thy sinuous banks,

her thousand thrones.

Seats of glad instinct and love's carolling,

The concert, for the happy, then may vie

With liveliest peals of birth-day harmony:

To a grieved heart, the notes are benisons.

 

William Wordsworth 1770-1850.

 

Subscribe to Digital Tour Bus: bit.ly/DTBsubscribe On this episode of DTB’s “Preshow Rituals”, the hard rock band, New Years Day, talks about what they do before taking the stage, while on tour with Hellyeah, Escape The Fate and From Ashes To New. New Years Day is best known for their songs “Angel Eyes” and “Defame Me”. Watch more “Preshow Rituals ” episodes: Pierce The Veil - digtb.us/2hfhSYs Beartooth - digtb.us/2juoCCt Blessthefall - digtb.us/2cDMvo3 Digital Tour Bus links: Check out our website - digitaltourbus.com Join our email list - digtb.us/DTBemaillist Official merch store - digtb.us/DTBofficialmerch Help us continue making videos on Patreon - digtb.us/DTBpatreon Information about this video: Film Date - May 25, 2016 Location - Home Bar in Arlington Heights, IL Keep up with the band on: Facebook - www.facebook.com/nydrock Twitter - twitter.com/nydrock Check out our other web series: Popular DTB videos - digtb.us/dtbpopular Bus Invaders - digtb.us/businvadersplaylist Gear Masters - digtb.us/gearmastersplaylist Cooking At 65mph - digtb.us/cookingat65mphseries Crazy Tour Stories - digtb.us/crazytourstoriesplaylist Dream Tour - digtb.us/dreamtourplaylist Preshow Rituals - digtb.us/preshowritualsplaylist The Life Of Tour - digtb.us/thelifeoftourplaylist Tour Pranks - digtb.us/tourpranksplaylist Tour Tips - digtb.us/tourtipsplaylist Video Games On Tour - digtb.us/videogamesontourplaylist Stay connected with us: Twitter - twitter.com/digitaltourbus Facebook - www.facebook.com/digitaltourbus Youtube - www.youtube.com/digitaltourbus Snapchat - www.snapchat.com/add/digitaltourbus Instagram - www.instagram.com/digitaltourbus/ Digital Tour Bus bio: This is the official YouTube channel for Digital Tour Bus. We take you inside the tour buses of your favorite touring acts in our "Bus Invaders" video series. If you like what you see, make sure you visit our website, www.digitaltourbus.com/, for tons of news and exclusive features. We release three brand new videos every single day at 10am, 1pm and 4pm (CST), including new episodes of Bus Invaders, Gear Masters or Cooking at 65mph almost everyday in the 10am slot! Our other various series, including: Crazy Tour Stories, Dream Tour, Preshow Rituals, Tour Pranks and Tour Tips (Top 5), fill in the 1pm and 4pm slots. Regardless of the genres of music you enjoy, we've got you covered! We cover artists from every music genre that you can think of, so make sure you subscribe to be the first to see all of our new videos.

Vintage Mahoney wood

 

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The Postcard

 

A postcard bearing no publisher's name that was posted in Croydon, Surrey using a 1d. stamp on Tuesday the 7th. August 1928 to:

 

Mr. & Mrs. Osborne,

c/o 'Burleigh',

Queen Street,

Dawlish,

S. Devon.

 

The message on the divided back of the card was as follows:

 

"This is just to let you

know that C. & I are

here quite safely.

Hope you had a good

journey.

My word it did rain when

we left home on Saturday,

but Sunday and today

have been just lovely.

I did not hear any news!

Don't forget to have a

real good time.

Syd.

c/o 28, Pitlake,

W. Croydon,

Surrey."

 

The Whitgift Foundation

 

The Whitgift Foundation is a charity based in Croydon, South London. The purpose of the charity is to provide education for the young, and care for the elderly.

 

The main activities of the charity are the operation of three independent schools, providing sheltered accommodation and nursing care through three care homes, and running the Carer's Information Service.

 

In addition, the charity provides bursaries and scholarships in excess of £5million a year.

 

The foundation is governed by a Court of Governors, including the Bishop of Croydon, the Vicar of Croydon, and nominees of the Archbishop of Canterbury and Croydon Council.

 

History of the Whitgift Foundation

 

Archbishop of Canterbury John Whitgift's liking for Croydon, and his fondness for the elderly and indigent, prompted him to ask Queen Elizabeth I for permission to build a Hospital for elderly people and a school.

 

Permission was granted, and the Whitgift Foundation was established in 1596 by John Whitgift. His aims were to provide care for the elderly and education for the young.

 

Originally three separate buildings were built, The Hospital of Holy Trinity (shown in the photograph), The School House and Schoolmaster’s House. The latter two were demolished in 1897, leaving the Almshouses as the only remaining original building.

 

The accommodation in The Almshouses included two rooms for the Archbishop himself. From 1599, when the first residents moved in, until his death in 1604, John Whitgift was a frequent visitor. He would dine with his ‘brothers and sisters’ in the Common Hall, and he came to look upon them as members of his own family.

 

The Whitgift Centre, a large shopping mall, now stands where the later Victorian school and surrounding buildings and sports fields were. These buildings were occupied firstly by Whitgift School prior to its move to Haling Park in south Croydon in 1931. Haling Park was originally the home of Lord Howard of Effingham.

 

The school buildings in North End, Croydon were then occupied by the Trinity School of John Whitgift, prior to its move to Shirley Park which was formerly the country seat of Lord Eldon.

 

Whitgift Schools

 

The Whitgift Foundation runs three independent day schools:

 

-- Whitgift School, for boys aged 10–19 years

 

-- Trinity School of John Whitgift, for boys aged 10–19 years, with a co-educational sixth form

 

-- Old Palace of John Whitgift School incorporating Old Palace Nursery, a co-educational Day Nursery for both boys and girls up to 4 years, and Old Palace of John Whitgift School for girls aged 4 to 19 years.

 

Grimsby

 

The John Whitgift Academy in Grimsby in Lincolnshire is named after John Whitgift, who was born in the town, but is not part of the Whitgift Foundation.

 

Italy's Emigration Laws

 

So what else happened on the day that Syd posted the card?

 

Well, on the 7th. August 1928, Italy tightened its emigration laws, making it harder for Italians to reunite with relatives living abroad.

 

Wives and sons could still join emigrated husbands and fathers, but only if they were dependent on them. Sisters had to be unmarried in order to join their brothers.

 

James Randi

 

Also on that day, James Randi was born in Toronto, Ontario, Canada.

 

James Randi (born Randall James Hamilton Zwinge) was a Canadian-American stage magician, author and scientific skeptic who extensively challenged paranormal and pseudoscientific claims.

 

He was the co-founder of the Committee for Skeptical Inquiry (CSI), and founder of the James Randi Educational Foundation (JREF).

 

Randi began his career as a magician under the stage name The Amazing Randi, and later chose to devote most of his time to investigating paranormal, occult, and supernatural claims, which he collectively called "woo-woo".

 

Randi retired from practising magic at the age of 60, and from his foundation at the age of 87.

 

Although often referred to as a "debunker", Randi said he disliked the term's connotations, and preferred to describe himself as an "investigator".

 

He wrote about paranormal phenomena, skepticism, and the history of magic. He was a frequent guest on The Tonight Show Starring Johnny Carson, famously exposing fraudulent faith healer Peter Popoff, and was occasionally featured on the television program Penn & Teller: Bullshit!

 

Before Randi's retirement, JREF sponsored the One Million Dollar Paranormal Challenge, which offered a prize of one million US dollars to eligible applicants who could demonstrate evidence of any paranormal, supernatural, or occult power or event under test conditions agreed to by both parties.

 

In 2015, the James Randi Educational Foundation said they will no longer accept applications directly from people claiming to have a paranormal power, but will offer the challenge to anyone who has passed a preliminary test that meets with their approval.

 

James Randi - The Early Years

 

Randi was the son of Marie Alice (née Paradis; 1906-1987) and George Randall Zwinge (1903-1967), an executive at Bell Telephone Company. James was of French, Danish and Austrian descent. He had a younger brother and sister.

 

James took up magic after reading conjuring books while spending 13 months in a body cast following a bicycle accident. He confounded doctors, who predicted that he would never walk again.

 

Randi scored 168 on an IQ test. However he often skipped classes, and at 17, dropped out of high school to perform as a conjurer in a carnival roadshow. He practised as a mentalist in local nightclubs and at Toronto's Canadian National Exhibition, as well as writing for Montreal's tabloid press.

 

As a teenager, James stumbled upon a church where the pastor claimed to read minds. After he re-enacted the trick before the parishioners, the pastor's wife called the police and he spent four hours in a jail cell. This event inspired his career as a scientific skeptic.

 

In his 20's, Randi posed as an astrologer, and to establish that astrologers were merely doing simple tricks, he briefly wrote an astrological column in the Canadian tabloid Midnight under the name "Zo-ran." James simply shuffled up items from newspaper astrology columns and pasted them randomly into his column.

 

In his 30's, Randi worked in the UK, Europe, Philippines and Japan. He witnessed many tricks that were presented as being supernatural. One of his earliest reported experiences was that of seeing an evangelist using a version of the "one-ahead" technique to convince churchgoers of his divine powers.

 

James Randi's Career

 

Although defining himself as a conjuror, Randi began a career as a professional stage magician and escapologist in 1946. He initially presented himself under his real name, Randall Zwinge, which he later dropped in favor of "The Amazing Randi".

 

Early in his career, he performed numerous escape acts from jail cells and safes around the world. On the 7th. February 1956, he appeared live on NBC's Today show, where he remained for 104 minutes in a sealed metal coffin that had been submerged in a hotel swimming pool, breaking what was said to be Harry Houdini's record of 93 minutes, though Randi called attention to the fact that he was much younger than Houdini had been when he established the original record in 1926.

 

James Randi was a frequent guest on the Long John Nebel program on New York City radio station WOR, and did character voices for commercials.  After Nebel left WOR in 1962, Randi was given his time slot, where he hosted The Amazing Randi Show from 1967 to 1968.

 

James's show often had guests who defended paranormal claims, among them Randi's then-friend James W. Moseley. Randi stated that he quit WOR over complaints from the archbishop of New York that Randi had said on-air that "Jesus Christ was a religious nut," a claim that Randi disputed.

 

Randi also hosted numerous television specials, and went on several world tours. As "The Amazing Randi" he appeared regularly on the New York-based children's television series Wonderama from 1959 to 1967.

 

In 1970, he auditioned for a revival of the 1950s children's show The Magic Clown, which showed briefly in Detroit and in Kenya, but was never picked up.

 

In the 2nd. February 1974 issue of the British conjuring magazine Abracadabra, Randi, in defining the community of magicians, stated:

 

"I know of no calling which depends

so much upon mutual trust and faith

as does ours."

 

The December 2003 issue of The Linking Ring, the monthly publication of the International Brotherhood of Magicians, stated:

 

"Perhaps Randi's ethics are what make

him Amazing. The Amazing Randi not

only talks the talk, he walks the walk."

 

During Alice Cooper's 1973–1974 Billion Dollar Babies tour, Randi performed on stage both as a mad dentist and as Cooper's executioner. He also built several of the stage props, including the guillotine.

 

In a 1976 performance for the Canadian TV Special World of Wizards, Randi escaped from a straitjacket while suspended upside-down over Niagara Falls.

 

Randi has been accused of actually using "psychic powers" to perform acts such as spoon bending. At a meeting where Randi was duplicating the performances of Uri Geller, a professor from the University at Buffalo shouted out that Randi was a fraud. Randi replied:

 

"Yes, indeed, I'm a trickster, I'm a

cheat, I'm a charlatan, that's what

I do for a living. Everything I've

done here was by trickery."

 

The professor shouted back:

 

"That's not what I mean. You're a

fraud because you're pretending

to do these things through trickery,

but you're actually using psychic

powers and misleading us by not

admitting it."

 

A similar event involved Senator Claiborne Pell, a confirmed believer in psychic phenomena. When Randi personally demonstrated to Pell that he could reveal—by simple trickery—a concealed drawing that had been secretly made by the senator, Pell refused to believe that it was a trick, saying:

 

"I think Randi may be a psychic

and doesn't realize it."

 

Randi consistently denied having any paranormal powers or abilities.

 

James Randi the Author

 

Randi wrote 10 books, among them Conjuring (1992), a biographical history of prominent magicians. The book is subtitled Being a Definitive History of the Venerable Arts of Sorcery, Prestidigitation, Wizardry, Deception, & Chicanery and of the Mountebanks & Scoundrels Who have Perpetrated these Subterfuges on a Bewildered Public, in short, MAGIC!

 

The book's cover indicates it is by:

 

"James Randi, Esq., A Contrite Rascal

Once Dedicated to these Wicked

Practices but Now Almost Totally

Reformed".

 

The book features the most influential magicians and tells some of their history, often in the context of strange deaths and careers on the road. This work expanded on Randi's book, Houdini, His Life and Art. This illustrated work was published in 1976 and was co-authored with Bert Sugar.

 

Randi's book, The Magic World of the Amazing Randi (1989), was intended as a children's introduction to magic tricks.

 

In addition to his magic books, he wrote several educational works about paranormal and pseudoscientific claims. These include biographies of Uri Geller and Nostradamus, as well as reference material on other major paranormal figures.

 

In 2011, he was working on A Magician in the Laboratory, which recounted his application of skepticism to science.

 

James was a member of the all-male literary banqueting club the Trap Door Spiders, which served as the basis of his friend Isaac Asimov's fictional group of mystery solvers, the Black Widowers.

 

Other books by Randi include Flim-Flam! (1982), The Faith Healers (1987), James Randi, Psychic Investigator (1991), Test Your ESP Potential (1982) and An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural (1995).

 

James Randi the Skeptic

 

Randi was a regular contributor to Skeptic magazine, writing the "'Twas Brillig ..." column, and he also served on its editorial board. He was a frequent contributor to Skeptical Inquirer magazine, published by Committee for Skeptical Inquiry, of which he was also a fellow.

 

Randi gained the international spotlight in 1972 when he publicly challenged the claims of Uri Geller. He accused Geller of being nothing more than a charlatan and a fraud who used standard magic tricks to accomplish his allegedly paranormal feats, and he presented his claims in the book The Truth About Uri Geller (1982).

 

Believing that it was important to get columnists and TV personalities to challenge Geller and others like him, Randi reached out in an attempt to educate them. During this effort, Randi made contact with Johnny Carson, and discovered that:

 

"He was very much on our side.

He wasn't only a comedian ...

he was a great thinker." 

 

According to Randi, when he was on The Tonight Show, Carson broke his usual protocol of not talking with guests before their entrance on stage, but instead would ask what Randi wanted to be emphasized in the interview:

 

"He wanted to be aware

of how he could help me."

 

In 1973, Geller appeared on The Tonight Show, and this appearance is recounted in the Nova documentary "Secrets of the Psychics":

 

"In the documentary, Randi says that Carson "had

been a magician himself and was skeptical" of

Geller's claimed paranormal powers, so before the

date of recording, Randi was asked "to help prevent

any trickery".

Per Randi's advice, the show prepared its own props

without informing Geller, and did not let Geller or his

staff "anywhere near them".

When Geller joined Carson on stage, he appeared

surprised that he was not going to be interviewed,

but instead was expected to display his abilities

using the provided articles.

Geller said "This scares me. I'm surprised because

before this program your producer came and he

read me at least 40 questions you were going to

ask me."

Geller was unable to display any paranormal abilities,

saying "I don't feel strong" and expressing his

displeasure at feeling like he was being "pressed" to

perform by Carson."

 

According to Adam Higginbotham's 7th. November 2014 article in The New York Times:

 

"The result was a legendary immolation, in which

Geller offered up flustered excuses to his host as

his abilities failed him again and again. Geller told

me when I spoke to him in September:

"I sat there for 22 minutes, humiliated. I went back

to my hotel, devastated. I was about to pack up the

next day and go back to Tel Aviv.

I thought, That's it—I'm destroyed."

 

However, this appearance on The Tonight Show, which Carson and Randi had orchestrated to debunk Geller's claimed abilities, backfired. According to Higginbotham:

 

"To Geller's astonishment, he was immediately

booked on The Merv Griffin Show. He was on

his way to becoming a paranormal superstar.

"That Johnny Carson show made Uri Geller,"

Geller said.

To an enthusiastically trusting public, his failure

only made his gifts seem more real: if he were

performing magic tricks, they would surely work

every time."

 

According to Higginbotham, this result caused Randi to realize that much more must be done to stop Geller and those like him. So in 1976, Randi approached Ray Hyman, a psychologist who had observed the tests of Geller's ability at Stanford and thought them slipshod, and suggested they create an organization dedicated to combating pseudoscience.

 

Later that same year, together with Martin Gardner, a Scientific American columnist whose writing had helped hone Hyman's and Randi's skepticism, they formed the Committee for Scientific Investigation of Claims of the Paranormal (CSICOP).

 

Using donations and sales of their magazine, Skeptical Inquirer, they and secular humanist philosopher Paul Kurtz took seats on the executive board, with Isaac Asimov and Carl Sagan joining as founding members. Randi travelled the world on behalf of CSICOP, becoming its public face, and according to Hyman, the face of the skeptical movement.

 

Geller sued Randi and CSICOP for $15 million in 1991 and lost. Geller's suit against CSICOP was thrown out in 1995, and he was ordered to pay $120,000 for filing a frivolous lawsuit. The legal costs Randi incurred used almost all of a $272,000 MacArthur Foundation grant awarded to Randi in 1986 for his work.

 

Randi also dismissed Geller's claims that he was capable of the kind of psychic photography associated with the case of Ted Serios. It is a matter, Randi argued, of trick photography using a simple hand-held optical device.

 

During the period of Geller's legal dispute, CSICOP's leadership, wanting to avoid becoming a target of Geller's litigation, demanded that Randi refrain from commenting on Geller.

 

Randi refused and resigned, though he maintained a respectful relationship with the group, which in 2006 changed its name to the Committee for Skeptical Inquiry (CSI). In 2010, Randi was one of 16 new CSI fellows elected by its board.

 

Randi went on to write many articles criticizing beliefs and claims regarding the paranormal. He also demonstrated flaws in studies suggesting the existence of paranormal phenomena; in his Project Alpha hoax, Randi successfully planted two fake psychics in a privately funded psychic research experiment.

 

Randi appeared on numerous TV shows, sometimes to directly debunk the claimed abilities of fellow guests. In a 1981 appearance on That's My Line, Randi appeared opposite claimed psychic James Hydrick, who said that he could move objects with his mind, and appeared to demonstrate this claim on live television by turning a page in a telephone book without touching it.

 

Randi, having determined that Hydrick was surreptitiously blowing on the book, arranged foam packaging peanuts on the table in front of the telephone book for the demonstration. This prevented Hydrick from demonstrating his abilities, which would have been exposed when the blowing moved the packaging. Randi writes that, eventually, Hydrick "confessed everything".

 

Randi first exposed Peter Popoff on The Tonight Show Starring Johnny Carson in February 1986. Carson invited Randi onto his show without seeing the evidence he was going to reveal.

 

Carson appeared stunned after Randi showed a brief video segment from one of Popoff's broadcasts showing him calling out a woman in the audience; he then revealed personal information about her that he claimed came from God, and then performed a laying-on-of-hands healing to drive the devil from her body.

 

Randi then replayed the video, but with some of the sound dubbed in that he and his investigating team captured during the event using a radio scanner and recorder. Their scanner had detected the radio frequency Popoff's wife Elizabeth was using backstage to broadcast directions and information to a miniature radio receiver hidden in Popoff's left ear.

 

That information had been gathered by Popoff's assistants, who had handed out "prayer cards" to the audience before the show, instructing them to write down all the information Popoff would need to pray for them.

 

The news coverage generated by Randi's exposé on The Tonight Show led to many TV stations dropping Popoff's show, eventually forcing him into bankruptcy in September 1987. However, the televangelist returned soon after with faith-healing infomercials that reportedly attracted more than $23 million in 2005 from viewers sending in money for promised healing and prosperity.

 

In February 1988, Randi tested the gullibility of the media by perpetrating a hoax of his own. By teaming up with Australia's 60 Minutes program and by releasing a fake press package, he built up publicity for a "Spirit Channeler" named Carlos, who was actually artist José Alvarez, Randi's partner.

 

While performing as Carlos, Alvarez was prompted by Randi using sophisticated radio equipment. According to the 60 Minutes program on the Carlos hoax:

 

"It was claimed that Alvarez would not have had

the audience he did at the Opera House (and the

resulting potential sales therefrom) had the media

coverage been more aggressive (and factual)".

 

Though an analysis by The Skeptic's Tim Mendham concluded that, while the media coverage of Alvarez's appearances was not credulous, the hoax at least showed that they could benefit by being a touch more sceptical.

 

The hoax was exposed on 60 Minutes Australia; "Carlos" and Randi explained how they had pulled it off.

 

In his book The Faith Healers, Randi wrote that his anger and relentlessness arose from compassion for the victims of fraud. Randi was also critical of João de Deus, a.k.a. "John of God", a self-proclaimed psychic surgeon who had received international attention. Randi observed, referring to psychic surgery:

 

"To any experienced conjurer, the

methods by which these seeming

miracles are produced are very

obvious."

 

In 1982, Randi verified the abilities of Arthur Lintgen, a Philadelphia doctor, who was able to identify the classical music recorded on a vinyl LP solely by examining the grooves on the record.

 

However, Lintgen did not claim to have any paranormal ability, merely knowledge of the way that the groove forms patterns on particular recordings.

 

In 1988, John Maddox, editor of the prominent science journal Nature, asked Randi to join the supervision and observation of the homeopathy experiments conducted by Jacques Benveniste's team. Once Randi's stricter protocol for the experiment was in place, the positive results could not be reproduced.

 

Randi stated that Daniel Dunglas Home, who could allegedly play an accordion that was locked in a cage without touching it, was caught cheating on a few occasions, but the incidents were never made public.

 

He also stated that the actual instrument in use was a one-octave mouth organ concealed under Home's large mustache and that other one-octave mouth organs were found in Home's belongings after his death.

 

The fraudulent medium Henry Slade also played an accordion while held with one hand under a table. Slade and Home played the same pieces, and they had at one time lived near each other in the U.S. The magician Chung Ling Soo exposed how Slade had performed the trick.

 

Randi distinguished between pseudoscience and "crackpot science". He regarded most of parapsychology as pseudoscience because of the way in which it is approached and conducted, but nonetheless saw it as a legitimate subject that "should be pursued", and from which real scientific discoveries may develop. Randi regarded crackpot science as "equally wrong" as pseudoscience, but with no scientific pretensions.

 

Despite multiple debunkings, Randi did not like to be called a "debunker", preferring to call himself a "skeptic" or an "investigator":

 

"If you into a situation calling yourself a

debunker, then it is as if you have prejudged

the topic. It's not neutral or scientific, and it

can turn people against you."

 

Skeptics and magicians Penn & Teller credit Randi and his career as a skeptic for their own careers. During an interview, Penn stated that Flim-Flam! was an early influence on him, and said:

 

"If not for Randi there would not be

Penn & Teller as we are today.

Outside of my family, no one is more

important in my life. Randi is everything

to me."

 

At The Amaz!ng Meeting in 2011, the Independent Investigations Group (IIG) organized a tribute to Randi. The group gathered, put on fake white beards, and posed for a large group photo with Randi. At the CSICon in 2017, in the absence of Randi, the IIG organized another group photo with leftover beards from the 2011 photo. After Randi was sent the photo, he replied:

 

"I'm always very touched by any such expression.

This is certainly no exception. You have my sincere

gratitude. I suspect, however that a couple of those

beards were fake. But I'm in a forgiving mood at the

moment. I'm frankly very touched. I'll see you at the

next CSICon. Thank you all."

 

In a 2019 Skeptical Inquirer magazine article, Harriet Hall, a friend of Randi, compares him to the fictional Albus Dumbledore. Hall describes their long white beards, flamboyant clothing, associated with a bird (Dumbledore with a phoenix and Randi with Pegasus). They both are caring and have "immense brainpower" and both "can perform impressive feats of magic". She states that Randi is one of "major inspirations for the skeptical work I do ... He's way better than Dumbledore!"

 

Exploring Psychic Powers ... Live was a two-hour television special aired live on the 7th. June 1989, wherein Randi examined several people claiming psychic powers.

 

Hosted by actor Bill Bixby, the program offered $100,000 (Randi's $10,000 prize plus $90,000 put up by the show's syndicator, LBS Communications, Inc.) to anyone who could demonstrate genuine psychic powers.

 

An astrologer, Joseph Meriwether, claimed that he was able to ascertain a person's astrological sign after talking with them for a few minutes. He was presented with twelve people, one at a time, each with a different astrological sign. They could not tell Meriwether their astrological sign or birth date, nor could they wear anything that would indicate it.

 

After Meriwether talked to them, he had them go and sit in front of the astrological sign that he thought was theirs. By agreement, Meriwether needed to get ten of the 12 correct, to win. He got none correct.

 

The next psychic, Barbara Martin, claimed to be able to read auras around people, claiming that auras were visible at least five inches above each person. She selected ten people from a group of volunteers whom she said had clearly visible auras.

 

On stage were erected ten screens, numbered 1 through 10, just tall enough to hide the volunteer while not hiding their aura. Unseen by Martin, some of the volunteers positioned themselves behind different screens, then she was invited to predict which screens hid volunteers by seeing their aura above. She stated that she saw an aura over all ten screens, but people were behind only four of the screens.

 

A dowser, Forrest Bayes, claimed that he could detect water in a bottle inside a sealed cardboard box. He was shown twenty boxes and asked to indicate which boxes contained a water bottle.

 

He selected eight of the boxes, which he said contained water, but it turned out that only five of the twenty contained water. Of the eight selected boxes, only one was revealed to contain water, and one contained sand.

 

A psychometric psychic, Sharon McLaren-Straz, claimed to be able to receive personal information about the owner of an object by handling the object itself. In order to avoid ambiguous statements, the psychic agreed to be presented with both a watch and a key from each of twelve different people. She was to match keys and watches to their owners.

 

According to prior agreement, she had to match at least nine out of the twelve sets, but she succeeded in only two.

 

Professional crystal healer Valerie Swan attempted to use ESP to identify 250 Zener cards, guessing which of the five symbols was on each one. Random guessing should have resulted in about fifty correct guesses, so it was agreed in advance that Swan had to be right on at least eighty-two cards in order to demonstrate an ability greater than chance. However, she was able to get only fifty predictions correct, which is no better than random guessing.

 

The James Randi Educational Foundation (JREF)

 

In 1996, Randi established the James Randi Educational Foundation. Randi and his colleagues publish in JREF's blog, Swift. Topics have included the interesting mathematics of the one-seventh area triangle, a classic geometric puzzle. In his weekly commentary, Randi often gave examples of what he considered the 'nonsense' that he dealt with every day.

 

Beginning in 2003, the JREF annually hosted The Amaz!ng Meeting, a gathering of scientists, skeptics, and atheists. The last meeting was in 2015, coinciding with Randi's retirement from the JREF.

 

James Randi - The Later Years

 

Randi began a series of conferences known as "The Amazing Meeting" (TAM) which quickly became the largest gathering of skeptics in the world, drawing audiences from Asia, Europe, South America, and the UK. It also attracted a large percentage of younger attendees.

 

Randi was regularly featured on many podcasts, including The Skeptics Society's official podcast Skepticality and the Center for Inquiry's official podcast Point of Inquiry.

 

From September 2006 onwards, James contributed to The Skeptics' Guide to the Universe podcast with a column called "Randi Speaks". In addition, The Amazing Show was a podcast in which Randi shared various anecdotes in an interview format.

 

In 2014, Part2Filmworks released An Honest Liar, a feature film documentary. The film focuses on Randi's life, his investigations, and his relationship with longtime partner José Alvarez to whom he was married in 2013. The film was screened at the Tribeca Film Festival, at Toronto's Hot Docs film festival, and at the June 2014 AFI Docs Festival in Silver Spring, Maryland, and Washington, D.C., where it won the Audience Award for Best Feature. It also received positive reviews from critics.

 

In December 2014, Randi flew to Australia to take part in “An Evening with James Randi” tour, organized by Think Inc. This tour included a screening of An Honest Liar followed by a "fireside chat" with Randi on stage.

 

In 2017, Randi appeared in animated form on the website Holy Koolaid, in which he discussed the challenge of finding the balance between connecting sincerely with his audience and at the same time tricking/fooling them with an artful ruse, and indicated that this is a balance with which many magicians struggle.

 

The One Million Dollar Paranormal Challenge

 

The James Randi Educational Foundation (JREF) offered a prize of US$1,000,000 to anyone able to demonstrate a supernatural ability under scientific testing criteria agreed to by both sides.

 

Based on the paranormal challenges of John Nevil Maskelyne and Houdini, the foundation began in 1996, when Randi put up $1,000 of his own money payable to anyone who could provide objective proof of the paranormal.

 

The prize money grew to $1,000,000, and had formal published rules. No one progressed past the preliminary test, which was set up with parameters agreed to by both Randi and the applicant. He refused to accept any challengers who might suffer serious injury or death as a result of the testing.

 

On the 1st. April 2007, it was ruled that only persons with an established, nationally recognized media profile and the backing of a reputable academic were allowed to apply for the challenge, in order to avoid wasting JREF resources on frivolous claimants.

 

On Larry King Live, on the 6th. March 2001, Larry King asked claimed medium Sylvia Browne if she would take the challenge, and she agreed. Randi appeared with Browne on Larry King Live six months later, and she again appeared to accept his challenge.

 

However, according to Randi, she ultimately refused to be tested, and the Randi Foundation kept a clock on its website recording the number of weeks since Browne allegedly accepted the challenge without following through, until Browne's death in November 2013.

 

During a subsequent appearance on Larry King Live on the 5th. June 2001, Randi challenged Rosemary Altea, another claimed medium, to undergo testing for the million dollars, but Altea refused to address the question. Instead Altea replied:

 

"I agree with what he says, that there are many,

many people who claim to be spiritual mediums,

they claim to talk to the dead. There are many

people, we all know this. There are cheats and

charlatans everywhere."

 

On the 26th. January 2007, Altea and Randi again appeared on the show, and Altea again refused to answer whether or not she would take the One Million Dollar Paranormal Challenge.

 

In October 2007, claimed psychic John Edward appeared on Headline Prime, hosted by Glenn Beck. When asked if he would take "the Amazing Randi's" challenge, Edward responded:

 

"It's funny. I was on Larry King Live once, and they

asked me the same question. And I made a joke

then, and I'll say the same thing here: why would I

allow myself to be tested by somebody who's got

an adjective as a surname?"

 

Randi asked British businessman Jim McCormick, the inventor of the bogus ADE 651 bomb detector, to take the challenge in October 2008. Randi called the ADE 651:

 

"A useless quack device which cannot perform

any other function than separating naive persons

from their money. It's a fake, a scam, a swindle,

and a blatant fraud. Prove me wrong and take the

million dollars."

 

There was no response from McCormick. According to Iraqi investigators, the ADE 651, which was corruptly sold to the Baghdad bomb squad, was responsible for the deaths of hundreds of civilians who died as a result of terrorist bombs which were not detected at checkpoints.

 

On the 23rd. April 2013, McCormick was convicted of three counts of fraud at the Old Bailey in London; he was subsequently sentenced to ten years' imprisonment for his part in the ADE 651 scandal, which Randi was the first to expose.

 

Legal Disputes

 

Randi was involved in a variety of legal disputes, but said that:

 

"I have never paid even one dollar

or even one cent to anyone who

ever sued me."

 

However, he said, he had paid out large sums to defend himself in these suits.

 

Uri Geller

 

Randi met magician Uri Geller in the early 1970's, and found Geller to be:

 

"Very charming. Likable, beautiful,

affectionate, genuine, forward-going,

handsome—everything!"

 

However Randi viewed Geller as a con-man, and began a long effort to expose him as a fraud. According to Randi, Geller tried to sue him several times, accusing him of libel.

 

In May 1991, Geller sued Randi and CSICOP for $15 million on a charge of slander, after Randi told the International Herald Tribune that Geller had "tricked even reputable scientists" with stunts that "are the kind that used to be on the back of cereal boxes", referring to the old spoon-bending trick.

 

The court dismissed the case, and Geller had to settle at a cost to him of $120,000, after Randi produced a cereal box which bore instructions on how to do the spoon-bending trick.

 

Geller's lawyer Don Katz was disbarred mid-way into this action, and Geller ended up suing him. After failing to pay by the deadline imposed by the court, Geller was sanctioned an additional $20,000. Geller sued both Randi and CSICOP in the 1980's.

 

CSICOP argued that the organization was not responsible for Randi's statements. The court agreed that including CSICOP was frivolous, and dropped them from the action, leaving Randi to face the action alone, along with the legal costs. Geller was ordered to pay substantial damages, but only to CSICOP.

 

Geller never won against Randi, save for a ruling in a Japanese court that ordered Randi to pay Geller one-third of one per cent of what Geller had requested.

 

This ruling was cancelled, and the matter dropped, when Geller decided to concentrate on another legal matter.

 

Other Legal Cases

 

In 1993, a jury in the U.S. District Court in Baltimore found Randi liable for defaming Eldon Byrd for calling him a child molester in a magazine story, and a "shopping market molester" in a 1988 speech.

 

However, the jury found that Byrd was not entitled to any monetary damages after hearing testimony that he had sexually molested and later married his sister-in-law.

 

Late in 1996, Randi launched a libel suit against a Toronto-area psychic named Earl Gordon Curley. Curley had made multiple objectionable comments about Randi on Usenet.

 

Despite suggesting to Randi on Usenet that Randi should sue - Curley's comments implying that if Randi did not sue, then his allegations must be true - Curley seemed entirely surprised when Randi actually retained Toronto's largest law firm and initiated legal proceedings.

 

The suit was eventually dropped in 1998 when Earl Curley died at the age of 51 of "alcohol toxicity."

 

Allison DuBois, on whose life the television series Medium was based, threatened Randi with legal action for using a photo of her from her website in his 17th. December 2004 commentary without her permission.

 

Randi removed the photo, and subsequently used a caricature of DuBois when mentioning her on his site, beginning with his 23rd. December 2005 commentary.

 

Sniffex, producer of a dowsing bomb detection device, sued Randi and the JREF in 2007 and lost. Sniffex sued Randi for his comments regarding a government test in which the Sniffex device failed. The company was later investigated and charged with fraud.

 

Randi's Political Views

 

Randi was a registered Democrat. In April 2009, he released a statement endorsing the legalization of most illegal drugs.

 

Randi was a believer in Social Darwinist theories, although he denounced the ideologies and movements that formed around the theories in 2013.

 

In 2003, he was one of the signatories of the Humanist Manifesto.

 

Randi's Views on Religion

 

Randi's parents were members of the Anglican Church, but rarely attended services. He attended Sunday school at St. Cuthbert's Church in Toronto a few times as a child, but he independently decided to stop going after receiving no answer to his request for proof of the teachings of the Church.

 

Randi identified himself as an atheist. In his essay "Why I Deny Religion, How Silly and Fantastic It Is, and Why I'm a Dedicated and Vociferous Bright", Randi opined that many accounts in religious texts, including the virgin birth, the miracles of Jesus Christ, and the parting of the Red Sea by Moses, are not believable.

 

Randi refers to the Virgin Mary as:

 

"Impregnated by a ghost of some sort, and as a

result produced a son who could walk on water,

raise the dead, turn water into wine, and multiply

loaves of bread and fishes."

 

He also questions:

 

"How could Adam and Eve have two sons, one of

whom killed the other, and yet managed to populate

the Earth without committing incest".

 

He wrote that, compared to the Bible:

 

"The Wizard of Oz is more

believable. And much more fun."

 

Clarifying his view of atheism, Randi wrote:

 

"I've said it before: there are two sorts of atheists.

One sort claims that there is no deity, the other

claims that there is no evidence that proves the

existence of a deity.

I belong to the latter group, because if I were to

claim that no god exists, I would have to produce

evidence to establish that claim, and I cannot.

Religious persons have by far the easier position;

they say they believe in a deity because that's their

preference, and they've read it in a book.

That's their right."

 

In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural (1995), Randi examines various spiritual practices skeptically. Of the meditation techniques of Guru Maharaj Ji, he writes:

 

"Only the very naive were convinced

that they had been let in on some sort

of celestial secret."

 

In a discussion with Kendrick Frazier at CSIC on 2016, Randi stated:

 

"I think that a belief in a deity is an unprovable

claim ... and a rather ridiculous claim.

It is an easy way out to explain things to which

we have no answer." 

 

He then summarized his current concern with religious belief as follows:

 

"A belief in a god is one of the most damaging

things that infests humanity at this particular

moment in history."

 

Randi's Personal Life

 

When Randi hosted his own radio show in the 1960's, he lived in a small house in Rumson, New Jersey, that featured a sign on the premises that read: "Randi - Charlatan".

 

In 1987, Randi became a naturalized citizen of the United States. He said that one reason he became an American citizen was an incident while he was on tour with Alice Cooper, during which the Royal Canadian Mounted Police searched the band's lockers during a performance, completely ransacking the room, but finding nothing illegal.

 

In February 2006, Randi underwent coronary artery bypass surgery. The weekly commentary updates to his Web site were made by guests while he was hospitalized. Randi recovered after his surgery and was able to help organize and attend The Amaz!ng Meeting (T.A.M.) in 2007 in Las Vegas, Nevada, his annual convention of scientists, magicians, skeptics, atheists and freethinkers.

 

Randi was diagnosed with colorectal cancer in June 2009. He had a series of small tumors removed from his intestines during laparoscopic surgery. He announced the diagnosis a week later at The Amaz!ng Meeting 7, as well as the fact that he was scheduled to begin chemotherapy in the following weeks. He also said at the conference:

 

"One day, I'm gonna die. That's all there is to it.

Hey, it's too bad, but I've got to make room. I'm

using a lot of oxygen and such - I think it's good

use of oxygen myself, but of course, I'm a little

prejudiced on the matter."

 

Randi underwent his final chemotherapy session in December 2009, later saying that his chemotherapy experience was not as unpleasant as he had imagined it might be. In a video posted in April 2010, Randi stated that he had been given a clean bill of health.

 

In a 2010 blog entry, Randi came out as gay, a move he said was inspired by seeing the 2008 biographical drama film Milk.

 

Randi married Venezuelan artist José Alvarez on the 2nd. July 2013 in Washington. Randi, who had recently moved to Florida, met Alvarez in 1986, in a Fort Lauderdale public library. He had left his native country for fear of his life, as he was homosexual. Jose Alvarez was a pseudonym which duplicated the name of an actual person in the United States.

 

The identity confusion caused the real Alvarez some legal and financial difficulties. José was arrested for identity theft and faced deportation. They resided in Plantation, Florida.

 

In the 1993 documentary Secrets of the Psychics, Randi stated:

 

"I've never involved myself in narcotics of any kind;

I don't smoke; I don't drink, because that can easily

just fuzz the edges of my rationality, fuzz the edges

of my reasoning powers, and I want to be as aware

as I possibly can.

That means giving up a lot of fantasies that might be

comforting in some ways, but I'm willing to give that

up in order to live in an actually real world, as close

as I can get to it".

 

In a video released in October 2017, Randi revealed that he had recently suffered a minor stroke, and that he was under medical advice not to travel during his recovery, so would be unable to attend CSICon 2017 in Las Vegas later that month.

 

The Death of James Randi

 

Randi died at his home in Plantation, Florida on the 20th. October 2020, at the age of 92. The James Randi Educational Foundation attributed his death to "age-related causes".

 

The Center for Inquiry said that:

 

"Randi was the public face of skeptical inquiry,

bringing a sense of fun and mischievousness

to a serious mission."

 

Kendrick Frazier said, as part of the statement:

 

"Despite his ferocity in challenging all forms of

nonsense, in person he was a kind and gentle

man."

Vintage Mahoney wood

 

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Montgomery, Alabama police commissioner during the Freedom Rides and race riots in 1961. He asserted that race relations in Montgomery had improved in the early 1960s and worried about the negative effects of the presence of the Freedom Riders.

 

L.B. Sullivan, the Commissioner of the Montgomery Police felt the usage of the word "police" imputed all of those actions to him specifically (even though the ad did not name him directly).

He filed suit for defamation against the New York Times in Alabama court. The state court ruled in favor of Sullivan and the New York Times appealed all the way to the U.S. Supreme Court.

 

L.B. Sullivan was an elected commissioner in Montgomery, Alabama, who supervised the police department.

...

The ad, which did not name Sullivan, contained minor errors. Sullivan claimed that because he oversaw the police, he had been libeled.

 

Even though a Montgomery, Ala., city commissioner, L.B. Sullivan, was not named, he sued the newspaper and those who "signed" the ad, citing a number of factual errors. Alabama law-and what well may have been biased state courts-favored Sullivan, and he was awarded $500,000 in damages.

 

Sullivan has been celebrated by top legal and media figures from the moment it was decided until its half-centenary this month.

...

And a few weeks ago, University of Chicago Professor Geoffrey Stone wrote that, whatever its flaws, Sullivan "remains one of the great Supreme Court decisions in American history.

...

Days later, L.B. Sullivan, police commissioner of Montgomery, filed suit in a state court against both the Times and the ministers for supposedly defaming him. Even though he hadn't even been named in the advertisement, the all-white jury awarded Sullivan the full half-million dollars he asked for.

...

Sullivan was and remains a triumph for the Times and the press.

 

Sullivan. The ruling instantly changed libel law in the United States, and it still represents the clearest and most forceful defense of press freedom in American history.

The case involved an ad that had appeared in The Times in 1960, condemning "an unprecedented wave of terror" against civil-rights demonstrators by "Southern violators," particularly in Alabama. The ad was a plea for national attention, and for donations to support the movement. L.B. Sullivan, a Montgomery city commissioner, sued The Times for libel, claiming that the ad clearly targeted him, even if not by name, and that it contained numerous factual errors.

 

~~~~~~~~~~~~~~~~

 

LB was later appointed Commissioner of the Alabama Department of Corrections

 

William Higgs (left) accompanies Arthur Kinoy, a civil rights attorney and Rutgers University professor, August 18 1966 to the Washington, D.C. Court of General Sessions after Kinoy was ejected from a hearing of the House Un-American Activities Committee (HUAC) on August 17th.

 

After a quick trial the next day Judge Harold Greene said that it appeared Kinoy was trying to “out-shout the chairman” and found Kinoy guilty.

 

Kinoy addressed the judge before sentencing “I make no plea for mercy. I have no regrets or remorse for what I have done. I would do it again and again and again.” Judge Greene fined Kinoy $50.

 

Kinoy was debating a legal issue with committee chair Rep. Joe Pool (D-TX) when he was seized by U.S. marshals and dragged choking and screaming from the hearing room and charged with disorderly conduct.

 

Attorneys for other witnesses denounced the arrest as “terror and intimidation” and walked out of the hearing creating a legal problem for the committee since witnesses were guaranteed legal counsel “of their own choice” and cannot be forced to testify in the absence of counsel.

 

A witness friendly to the committee, Phillip A. McCombs, assistant editor of the right-wing National Review, began testifying about pro-National Liberation Front figures in the anti-Vietnam War movement and mentioned the name of Walter Teague, an organizer of the U.S. Committee to Aid the National Liberation Front.

 

Kinoy and his law partner William Kunstler objected saying they were entitled to cross-examine the witness because the testimony would otherwise “defame” Teague.

 

Pool ruled against the objections, but Kinoy kept pressing the point and that’s when the marshals seized him.

 

Other attorneys denounced the “brutal,” “inexcusable,” “unprecedented” treatment of Kinoy.

 

It took two years and three court-proceedings, but Kinoy was exonerated by the U.S. Court of Appeals August 6, 1968. Over 1,000 lawyers had earlier submitted a friend-of-court brief on Kinoy’s behalf.

 

The Court ruled that Pool had violated the committee’s own rules by ordering the ejection on his own rather than obtaining concurrence from a majority of the committee.

 

The Court further held that the committee had not pursued a case against Kinoy at any stage for contempt and therefore it was “difficult to understand how or why an independent tribunal can lawfully proceed.”

 

The court noted that Kinoy had been charged under a statute that prohibits congregation and assembly and the “use of loud and boisterous talking.” However, the court said, “whatever groups may be included in the definition of unlawful assembly, a lawyer permitted to represent his clients at a hearing of a House subcommittee is not one of them.”

 

Arthur Kinoy biography:

 

Arthur Kinoy (September 29, 1920-September 19, 2003) was brought up in Brooklyn by Jewish immigrants. He graduated with honors from Harvard University in 1941 and served with the U.S. Army in North Africa and Italy where he was among the troops at Anzio that were nearly pushed back into the sea by German Nazi forces.

 

After the war, he graduated from Columbia University law school in 1947 where he was editor of its law review. He went to work for the United Electrical Workers (UE), a union that left the Congress of Industrial Organizations rather than be expelled as the Second Red Scare heated up.

 

Kinoy had a long career as a civil rights and civil liberties attorney from the early 1950s until shortly before his death in 2003.

 

He made the last legal appeal for Julius and Ethel Rosenberg in 1953. Kinoy lost and the Rosenberg’s were executed. He claimed he won the appeal legally, but was defeated by the judge’s cowardice.

 

He remembered that case in a 1982 interview, “We found some statutes that said even if a person were found guilty of espionage, capital punishment could not be applied unless the espionage was committed in a time of war. The judge, Jerome Frank, who was a liberal, a New Deal supporter, said, ‘I cannot go over the heads of my bosses.’ We were furious…And later we were listening to the car radio as the Rosenbergs were taken to the electric chair. This was just disastrous.”

 

He defended communists and others charged with advocating the overthrow of the U.S. government during the McCarthy era and represented clients before the HUAC and the Senate Internal Security Committee.

 

He became law partners with William Kunstler, another prominent defender of radical causes and civil rights.

 

Kinoy established an important legal principle in the struggle for Black civil rights when he persuaded a reluctant Virginia judge that plaintiffs could take civil rights complaints to federal court under laws passed after the U.S. Civil War.

 

He argued six cases before the U.S. Supreme Court, winning five.

 

These included a reversal of U.S. Rep. Adam Clayton Powell’s expulsion from Congress and a bar against U.S. President Richard Nixon from eavesdropping on antiwar activists for alleged national security reasons without a warrant.

 

In 1965 he successfully argued the case of Dombrowski v. Pfister before the Supreme Court establishing that federal district judges could stop enforcement of laws that had a “chilling effect” on free speech.

 

Perhaps his most famous case was that of the Chicago 7 where five of the defendants had been convicted for crossing state lines to incite a riot at the 1968 Democratic Convention. Kinoy won a reversal of the convictions on appeal.

 

He was a law professor at Rutgers from 1964-1991 and when he reached mandatory retirement age, his students waged a campaign to keep him on. When he was finally forced out Henry Furst, an attorney and former student, said “Over his 25 years he is the reason many students came to Rutgers—to study with him, it’s like killing Socrates.”

 

He was a co-founder of the Center for Constitutional Rights and his last case was a victory over New York City police on a racial profiling issue.

 

Kinoy, a man of small stature, was known for his aggressiveness in the courtroom.

 

He explained in a 1992 interview in the Progressive:

 

“When people are fighting back or fighting to extend their own immediate rights, we learned that when you took the offensive in the courtroom, you were saying, ‘We’re not running away!’ When people saw that you were challenging the conspiracy of the establishment against them and we said, ‘They’re going to be the defendants! They’re the ones who are violating the fundamental laws of the land.’ It had a morale effect. What mattered to the leaders was not whether we ultimately won, but whether it made the people fight harder and begin to demonstrate. That would have an effect upon the courts.”

 

Kinoy was active in attempting to establish a third party to challenge the establishment Democratic and Republic Parties and described himself as a “scientific socialist.” In 1983 he published a book on his life entitled Rights on Trial, The Odyssey of a People’s Lawyer.

 

For more information and related images, see flic.kr/s/aHsk72YVXD

 

Photo by Schmick. The image is courtesy of the D.C. Public Library Washington Star Collection © Washington Post.

 

Teater KOMA continues the tale of the hero in white, SIE JIN KWIE, with its latest play, SIE JIN KWIE DEFAMED. Gorgeous costume designs are once again combined with spectacular dance numbers, distinctive songs and music.

A truly entertaining spectacle, yet still filled with meaning and thought. The performance will coincide with the celebration of Teater Koma's 34th anniversary (1977 - 2011).

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