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St Mary, Kettlebaston, Suffolk
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior stunning, but most fascinating of all, perhaps, is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged Norman font on its elegant legs. And then, the surprise of the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the early 1900s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper.
Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date.
The sole memorial is to Joan, Lady Jermyn, who died in 1649. Her inscription, at the End of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
The hit reality TV show Jersey Shore starring
Angelina "Jolie" Pivarnick
Jenni "JWoww" Farley
Michael "The Situation" Sorrentino
Nicole "Snooki" Polizzi
Paul "DJ Pauly D" DelVecchio
Ronnie Ortiz-Magro
Sammi "Sweetheart" Giancola
Vinny Guadagnino
Prior to the show adding cast member
Deena Nicole Cortese
was filmed at The Metropole Hotel on Collins Avenue in South Beach Miami, The rooms at the hotel were reconstructed so that all the cast members could be "living" together and the common hot tub was private to them. After the show became a hit and all of the cast members went on to mainstream popularity the Metropole Hotel was planning on leaving the rooms set up suite style and cash in on the notoriety with a hefty $2,000 a night to rent to "Jersey Shore Suite" ... after careful thinking The Metropole realized the popularity of the show was with a demographic that could not afford $2,000 a night for a hotel room one block off of Ocean Drive and the rooms were returned to individual status and the private hot tub area was returned to common area status, even though The Metropole Hotel has been changed forever by reality show television.
The Jersey Shore season two filmed at
The Metropole Hotel Apartments
635 Collins Avenue
Miami Beach, FL 33139
(305) 672-0009
11-30-2010
Those that defamed the river with their scantily-attired selves, Cold Smegma Kamikaze, DungFu Grip, Dog Breath and Cunt Jungle, were punished. I bet they only needed to pee badly.
Families Belong Together — Partners
The June 30 Families Belong Together actions are being organized by everyday people across the country, supported by a number of organizations, in addition to the four lead sponsors. Some of the organizations supporting these actions are listed below.
We welcome engagement from all organizations and individuals on this issue. Please feel free to send your supporters directly to the event page without informing us!
To get more involved, please submit the form at: MoveOn.org/Partner
#VOTEPROCHOICEEnd Rape on CampusNDWA
270 StrategiesEqual Voice ActionNEA
350.org
Equality LabsNETWORK Lobby for Catholic Social Justice
ACLUEvery VoiceNetwork of Spiritual Progressives
Action Together MassachusetttesFair Immigration Reform MovementNextGen America
Action Together NetworkFaith in Public LifeNSEA
Advancement ProjectFamilies Belong TogetherOne Billion Rising
AFTFamilies USAOrganizing for Action
Al Otro LadoFeminist Majority FoundationOxfam America
All OutFood & Water WatchPantsuit Nation
Alliance for JusticeForeign Policy for AmericaParentsTogether
Alliance for Youth ActionFriends of the EarthPeople Demanding Action
American Constitution SocietyFuse WashingtonPeople For the American Way
American Ethical UnionGamlielPeople's Action
American Human Rights Council (AHRC-USA)Global ExchangePlanned Parenthood Federation of America
American Sexual Health AssociationGlobal Fund for ChildrenPoligon Education Fund
Amnesty International USAGreenLatinosPositive Women's Network-USA
Anti-Defamation LeagueGreenpeacePresbyterian Church (USA)
Arab American InstituteHand in Hand: The Domestic Employers NetworkPresente.org
Asian Americans Advancing Justice | AAJCHarnessPriorities USA
ASISTAHeadCountPublic Citizen
Assisi CommunityHealth Care VoterRace Forward
Asylum Seeker Advocacy Project (ASAP) at the Urban Justice CenterHispanic FederationRainforest Action Network
Asylum Seeker Assistance ProjectHuman Rights CampaignReally American
AvaazHuman Rights FirstResistance Labs
Bayard Rustin Center for Social JusticeIfNotNowRock the Vote
Bend the ArcImmigration HubSALDEF
Beyond the BombIn Our Own Voice: National Black Women's Reproductive Justice AgendaSanctuary for Families
Brave New FilmsIndivisibleSEIU
Campaign for Southern EqualityJapanese American Citizens LeagueSIECUS
Caring Across GenerationsJewish Voice for PeaceSierra Club
CASA in ActionJStreetSister District Action Network
Center for American Progress Action FundJWISojourners
Center for Biological DiversityKIPPSouth Asian Americans Leading Together
Center for Community ChangeLatin America Working GroupSouthern Poverty Law Center
Center for Gender and Refugee StudiesLatin American Legal Defense and Education FundStand Up America
Center for Reproductive RightsLatino Victory FoundationSum of Us
Center for Victims of TortureLatinoJustice PRLDEFTax March
Centro de los Derechos del Migrante, Inc.Lawyers for Good GovernmentThe Leadership Conference
Chicago Women Take ActionLeadership Conference of Women ReligiousThe Workmen’s Circle
Children's Defense Fund-TexasLeague of Conservation VotersTogether We Will Contra Costa
Church World ServiceLeague of United Latin American Citizens (LULAC)Truman National Security Project
Clean Water ActionLGBTQ Task ForceUltraViolet
Coalition of Labor Union WomenLittle LobbyistsUnidosUS
Coalition on Human NeedsMALDEFUnitarian Universalist Association
Congregational UCC GreensboroMarchOnUnitarian Universalist Service Committee
Congressional Hispanic Caucus Institute (CHCI)Moms RisingUnitarian Universalists for Social Justice (UUSJ)
Constitutional Accountability CenterMuslim AdvocatesUnited State of Women
Council on American-Islamic RelationsNARALUnited We Dream
Courage CampaignNational Alliance to End Sexual ViolenceUS Campaign for Palestinian Rights
CredoNational Asian Pacific American Women's Forum (NAPAWF)VDay.org
Crooked MediaNational Iranian American CouncilVoto Latino
Daily KosNational Justice for Our NeighborsWashington Office on Latin America
DC Immigration HubNational Latina Institute for Reproductive HealthWin Without War
DC Teens ActionNational Network to End Domestic ViolenceWomen Employed
Define AmericanNational Nurses UnitedWomen's March
Democracy InitiativeNational Organization of Concerned Black MenWomen's Refugee Commission
Disciples Center for Immigration and RefugeesNational Partnership for Women & FamiliesWorkplace Fairness
Disciples Refugee & Immigration MinistriesNational Women’s Law CenterYouth Caucus of America
Dulles Justice CoalitionNCJWYWCA USA
Earthjustice
Protest Is Part of the National ‘Families Belong Together’ Day of Action With More Than 710 Events Nationwide
-- On Saturday, June 30th, [residents will rally at various locations as part of the Families Belong Together national day of action to protest the Trump Administration’s policy of forcibly separating children from their parents, the detention of families, and the fact that the Trump Administration has failed to reunite thousands of children with their parents.
WHEN: Saturday, June 30th. [TIME AM/PM TIME ZONE]
WHERE: [LOCATION]. [ADDRESS]
FOR MORE INFORMATION: [MOVEON LINK]
FACEBOOK EVENT LINK: [FB EVENT LINK]
LOCAL CONTACT: [NAME] | [NUMBER] | [EMAIL]
ORGANIZATIONAL SPONSORS INCLUDE: [USE THIS SECTION TO LIST ORGANIZATIONAL SPONSORS AND CO-SPONSORS WITH THEIR PERMISSION]
The [CITY] protest is part of a National “Families Belong Together” Day of Action featuring more than 710 events in all 50 states and an anchor protest in Lafayette Square in Washington DC. Tens of thousands of people are expected to participate across the country. Specifically, the protesters will demand that the Trump Administration:
•Reunite families now. Permanently end family separation and immediately reunify those that have been separated. ICE must release parents immediately so that ORR can reunify them with their children.
•End family detention. Children and families deserve due process, not indefinite imprisonment. Children do not belong in baby cages and internment-like camps. Family incarceration is not the solution to family separation.
•End ‘Zero Humanity.’ Reverse the Trump administration’s policy that created this crisis and chaos to begin with. Parents should not be criminally prosecuted for doing what all parents do, which is bring their children to safety. This horrible nightmare for families will only end when Trump permanently stops his 100% prosecution policy.
Say it loud, say it clear,
Immigrants are welcome here!
Say it loud, say it clear,
Refugees are welcome here!
Repeat“Courage” (listen):
Courage, my friend, you do not walk alone.
We will, walk with you, and sing your spirit home.
*Replace “Courage” with other words like “families” “immigrants” or “children”
When immigrant rights are under attack,
What will we do? Unite, fight back!
When refugee rights are under attack,
What will we do? Unite, fight back!
Repeat“May The Life I Lead” (listen):
Let the life I lead, speak for me. (x2)
When I get to the end of the road, and lay down my heavy load,
Let the life I lead, speak for me.
El pueblo unido
jamás será vencido!
(The people united, will never be defeated)
RepeatTo the tune of “Blessings” by Chance the Rapper (listen):
We gonna rise up, rise up till it’s won (x2)
When the people rise up, the powers come down (x2)
They try to stop us, but we keep comin’ back (x2)
Love, not hate, makes America great!
Repeat
“We are Family” by Sister Sledge
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
Suspended Animation Classic #807 First published June 6, 2004 (#23) (Dates are approximate)
She-Hulk
By Mark Allen
Marvel Comics' new ongoing title, She-Hulk, proves that any comic property can be made entertaining with the right combination of ideas. Basically, there is no such thing as a poor property, in my opinion, only poor creative direction.
Take the Hulk's cousin, super-hero/trial lawyer, She-Hulk, aka Jennifer Walters. Seemingly a cheap spin-off character, she has previously enjoyed two other fairly-successful series. In this latest venture, She-Hulk has been asked to work for the law firm that got her fired from her last job. The catch: they want to employ Jen Walters, not her high-profile alter-ego. What's more, the Avengers have just kicked Walters out of the mansion for abusing her privileges.
And, as if THAT wasn't enough, she was just dumped by an underwear model who found her too shallow.
Not comfortable with her smaller, weaker self, "Shulkie" now has to come to terms with being Walters professionally, while practicing in the fledgling field of superhuman law.
Marvel opted for the "humor" aspect in this book, and, really, where else could you go? The wild thing about it is, it works! She-Hulk is funny. Quirky. Entertaining. And it has the "feel" of something that has never been done. I mean, where else do you read about lawyers using night-vision goggles and diving helmets to meet with subterranean and Atlantean clients, respectively? What other book has chronicled Spider-Man's defamation lawsuit against J. Jonah Jameson? Get the idea? Uncharted territory, here.
Kudos to writer Dan Slott for pulling it off, with outstanding characterization, to boot. Add to that a refreshing, individualized art style that ably captures the humor of the book, by penciller Juan Bobillo and inker Marcelo Sosa, and you have what could be considered one of the most buzz-worthy comics on the market, today. Oh, yeah, there's super-hero action, as well.
Recommended for all but the youngest readers, She-Hulk takes the emerald giantess...and readers...where they have never been before. How rare is that?
She-Hulk, published by Marvel Comics, 32 pages, $2.99.
It is lunchtime.
The Cambodian Vision in Development Disabled Skills Training Centre trains disabled and disadvantaged boys from local villages. They are trained in motor mechanics and electronics.
This project is being threatened with closure. Any donation would help the disabled and disadvantaged children of Battambang Cambodia. More info at cambodianvision (dot) com.
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Please ask for permission before using any of my images, they are copyright © Tim Grant.
I usually don't expect a fee for private viewing, projects, school work, charity work, etc. Also if you wanted to use any images as a base for a private artwork or poster, I would love to see the final product (as long as it is legal and doesn't defame anyone).
Although I do need to charge for other professional, corporate or commercial uses, as I also have to make money to live. I can then supply a high resolution finished image which is sized to your needs.
For more information please contact me through FlickrMail.
Thanks .............. tim
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Spreading the landmine awareness message using t-shirts. This one is the design I made for staff t-shirts. These were also given out as prizes and as an information strategy. These t-shirts were very popular with both locals and expats. Khmer people liked it because it reads "Do Not Touch" and on the back "Don't go off the safe path even for a piss". Made for the "Mine Awareness Training Team" (MATT) for use in Cambodia . Produced in Battambang Cambodia.
********************************
Please ask for permission before using any of my images, they are copyright © Tim Grant.
I usually don't expect a fee for private viewing, projects, school work, charity work, etc. Also if you wanted to use any images as a base for a private artwork or poster, I would love to see the final product (as long as it is legal and doesn't defame anyone).
Although I do need to charge for other professional, corporate or commercial uses, as I also have to make money to live. I can then supply a high resolution finished image which is sized to your needs.
For more information please contact me through FlickrMail.
Thanks .............. tim
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One of the most controversial, inflammatory and highly publicized incidents in 20th century Georgia history ended here at the site of a nondescript building in Marietta in the shadow of Interstate 75. After the Civil War, Northerners began arriving opening factories in the region to take advantage of the cheap labor pool. Atlanta soon became a center of industrial activity and attracted a large Jewish Community, among them Leo Frank, a New Yorker who ran the local B'nai B'rith Chapter. On April 26, 1913, 13-year old Mary Phagan, the child of tenant farmers, went to the pencil factory of Leo Frank where she was working in Atlanta to collect her paycheck. Her battered and sexually assaulted body was found in the cellar that night. Leo Frank was soon arrested after acting nervous and suspicious activity. The star witness was Jim Conley, an African-American janitor working in the factory. Though Conley lied and gave often contradictory descriptions of the events, his claim that Frank was a sexual predator who had Conley help him dispose of the body quickly resonated throughout the South. Sensationalized newspapers accounts attacking Frank as a Northern carpetbagger and a Jewish monster by Thomas Watson inflamed the public, resulting in mobs gathering outside the courthouse to demand Frank's death. The defense was denied a mistrial due to jury intimidation, but the judge made sure the defense members were not present when the verdict was announced: guilty, sentence death.
However, departing Georgia Governor John Slaton, after reviewing all the documentation, decided to commute the sentence to life imprisonment. A popular governor until then, the move effectively ended his political career, and mobs threatened his family. The gesture was futile. In Milledgeville prison, Frank had his throat slashed by a fellow prisoner, but survived. Thundering against the commutation, Watson wrote:
"This country has nothing to fear from its rural communities. Lynch law is a good sign; it shows that a sense of justice lives among the people."
On August 16, 1915 a crowd of some of the area's leading men gathered in Marietta, where Mary Phagan was buried. Led by a former governor, Joseph M Brown, they drove to Milledgeville, broke into the prison, made off with Frank, and drove to Frey's Gin at this spot, where a sheriff hanged Leo Frank (warning: NSFW upload.wikimedia.org/wikipedia/en/2/22/Lynching_of_Leo_Fr...). A crowd gathered and took photographs, though no one was ever indicted for the lynching. Leo Frank denied he had killed Mary Phagan, even with a noose around his neck.
Thousands of Jews fled the South in the aftermath of the Leo Frank case, and in direct response, B'nai B'rith formed the Anti-Defamation League, which "fights anti-Semitism and all forms of bigotry, defends democratic ideals and protects civil rights for all". Also in response, the "Knights of Mary Phagan" gathered on Stone Mountain later that year, burning a cross and signaling the second revival of the KKK.
In 1982, Leo Frank's former office boy, Alonzo Mann, told authorities that he saw Jim Conley, alone, carrying the body of Phagan in 1913, and that Conley had threatened to kill him if he ever revealed that information. Frank was pardoned in 1986 after the state recognized culpability for his death, but not Frank's innocence or guilt.
Marietta, Georgia
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
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Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
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Photo
New York City USA
03-20-2010
03-21-2010
There was never any doubt I would go to Rob's funeral. Rob was born just two weeks before me, and in our many meetings, we found we had so much in common.
A drive to Ipswich should be something like only two and a half hours, but with the Dartford Crossing that could balloon to four or more.
My choice was to leave early, soon after Jools left for work, or wait to near nine once rush hour was over. If I was up early, I'd leave early, I said.
Which is what happened.
So, after coffee and Jools leaving, I loaded my camera stuff in the car, not bothering to program in a destination, as I knew the route to Suffolk so well.
Checking the internet I found the M2 was closed, so that meant taking the M20, which I like as it runs beside HS2, although over the years, vegetation growth now hides most of it, and with Eurostar cutting services due to Brexit, you're lucky to see a train on the line now.
I had a phone loaded with podcasts, so time flew by, even if travelling through the endless roadworks at 50mph seemed to take forever.
Dartford was jammed. But we inched forward, until as the bridge came in sight, traffic moved smoothly, and I followed the traffic down into the east bore of the tunnel.
Another glorious morning for travel, the sun shone from a clear blue sky, even if traffic was heavy, but I had time, so not pressing on like I usually do, making the drive a pleasant one.
Up through Essex, where most other traffic turned off at Stanstead, then up to the A11 junction, with it being not yet nine, I had several hours to fill before the ceremony.
I stopped at Cambridge services for breakfast, then programmed the first church in: Gazeley, which is just in Suffolk on the border with Cambridgeshire.
I took the next junction off, took two further turnings brought be to the village, which is divided by one of the widest village streets I have ever seen.
It was five past nine: would the church be open?
I parked on the opposite side of the road, grabbed my bag and camera, limped over, passing a warden putting new notices in the parish notice board. We exchange good mornings, and I walk to the porch.
The inner door was unlocked, and the heavy door swung after turning the metal ring handle.
I had made a list of four churches from Simon's list of the top 60 Suffolk churches, picking those on or near my route to Ipswich and which piqued my interest.
Here, it was the reset mediaeval glass.
Needless to say, I had the church to myself, the centuries hanging heavy inside as sunlight flooded in filling the Chancel with warm golden light.
Windows had several devotional dials carved in the surrounding stone, and a huge and "stunningly beautiful piscina, and beside it are sedilia that end in an arm rest carved in the shape of a beast" which caught my eye.
A display in the Chancel was of the decoration of the wooden roof above where panels contained carved beats, some actual and some mythical.
I photographed them all.
I programmed in the next church, a 45 minute drive away just on the outskirts of Ipswich, or so I thought.
The A14 was plagued by roadworks, then most trunk roads and motorways are this time of year, but it was a fine summer morning, I was eating a chocolate bar as I drove, and I wasn't in a hurry.
I turned off at Claydon, and soon lost in a maze of narrow lanes, which brought be to a dog leg in the road, with St Mary nestling in a clearing.
I pulled up, got out and found the air full of birdsong, and was greeted by a friendly spaniel being taken for a walk from the hamlet which the church serves.
There was never any doubt that this would be open, so I went through the fine brick porch, pushed another heavy wooden door and entered the coolness of the church.
I decided to come here for the font, which as you can read below has quite the story: wounded by enemy action no less!
There seems to be a hagioscope (squint) in a window of the south wall, makes one think or an anchorite, but of this there is little evidence.
Samuel and Thomasina Sayer now reside high on the north wall of the Chancel, a stone skull between them, moved here too because of bomb damage in the last war.
I drove a few miles to the next church: Flowton.
Not so much a village as a house on a crossroads. And the church.
Nothing so grand as a formal board outside, just a handwritten sign say "welcome to Flowton church". Again, I had little doubt it would be open.
And it was.
The lychgate still stands, but a fence around the churchyard is good, so serves little practical purpose, other than to be there and hold the signs for the church and forthcoming services.
Inside it is simple: octagonal font with the floor being of brick, so as rustic as can be.
I did read Simon's account (below) when back outside, so went back in to record the tomb of Captain William Boggas and his family, even if part of the stone is hidden by pews now.
I had said to myself, that if I saw signs for another church, I might find time to visit. And so it was with Aldham, I saw the sign pointing down a narrow lane, so I turned and went to investigate.
First it looked like the road ended in a farmyard, but then I saw the flint round tower of the church behind, so followed the lane to the church gate.
There was a large welcoming sign stating, proudly, that the church is always open.
St Mary stands on a mound overlooking a shallow valley, water stand, or runs slowly, in the bottom, and it really is a fine, fine location for a church.
I pushed through the gate and went up the path to the south porch, where the door swung open once again.
The coolness within enveloped me.
An ancient font at the west end was framed by a brick-lined arch, even to my untrained eyes, I knew this was unusual.
There were some carved bench ends, some nice fairly modern glass, but the simplicity of the small church made for a very pleasant whole.
I no longer watch TV much, so was unaware of the view and indeed church being used in the TV show, The Detectorists.
One of Suffolk's hidden treasures, for sure.
I had selected the list of churches to visit from Simon's list of 60 best Suffolk churches, choosing the ones that seemed near to Ipswich.
I had one more on my list, one a little bit out of the way, but I thought I had time, so set off for deepest, darkest Suffolk: Kettlebaston.
The trip took me past my old stamping grounds of Bildeston and Kersey, where I used to take Mum and Dad each Easter once I could drive, but once past Kersey, I still had twenty minutes to go.
Up the hill from Brent Eleigh into Kettlebaston, where the village was more of a dogleg in the road than anything else. I drove through slowly hoping the church would be obvious.
It wasn't.
It was playing hide and seek.
I programmed the church into the sat nav, and followed it back to the village, where beyond a small grassed area was a wall of a mature yew hedge, with the only way through a way so overgrown I had to stoop low to get through.
On the buttress at the south eastern corner of the Chancel, a painted panel showed the Coronation of the Queen of Heaven.
Clearly, this wasn't your normal parish church.
I am an atheist, its just the way I am, so these different "flavours" of Christianity do confuse me somewhat.
Even I knew when I walked in that this was a high church, high in the Anglo-Catholic tradition, with two altars either side of the Chancel Arch, the first such I think I have seen in a parish church.
I post these shots here and on a Churchcrawling website on Facebook, I might skip this one as it will draw lots of comments I think, not all positive.
I guess what saddens me is that they worship the same God, no? Is being right about how to do it that important? When wardens ask me what I think of their church, or should they put a glass door in instead of the ancient wooden currently, I say, it is a living church, your church, changes can be reversed if needed too. But it is your church, you have to live with it, it has to be suitable for all.
Despite all the above, there was much evidence of the ancient church: the font, paintings around a window among other features.
--------------------------------------------------
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior memorable, but most fascinating of all perhaps is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged late Norman font, and the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the 1880s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper. Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date. The sole monument is to Joan, Lady Jermyn, who died in 1649. Her memorial is understated, and its inscription, at the end of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Not far off, and from half a century earlier, a rather more cheerful brass inscription remembers that:
The corpse of John Pricks wife lyes heere
The pastor of this place
Fower moneths and one and thirty yeerr
With him she ran her race
And when some eightye yeres were past
Her soule shee did resigne
To her good god in August last
Yeeres thrice five hundredth ninety nine.
And yet, you notice, we never learn her name. Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
Simon Knott, October 2018
Families Belong Together — Partners
The June 30 Families Belong Together actions are being organized by everyday people across the country, supported by a number of organizations, in addition to the four lead sponsors. Some of the organizations supporting these actions are listed below.
We welcome engagement from all organizations and individuals on this issue. Please feel free to send your supporters directly to the event page without informing us!
To get more involved, please submit the form at: MoveOn.org/Partner
#VOTEPROCHOICEEnd Rape on CampusNDWA
270 StrategiesEqual Voice ActionNEA
350.org
Equality LabsNETWORK Lobby for Catholic Social Justice
ACLUEvery VoiceNetwork of Spiritual Progressives
Action Together MassachusetttesFair Immigration Reform MovementNextGen America
Action Together NetworkFaith in Public LifeNSEA
Advancement ProjectFamilies Belong TogetherOne Billion Rising
AFTFamilies USAOrganizing for Action
Al Otro LadoFeminist Majority FoundationOxfam America
All OutFood & Water WatchPantsuit Nation
Alliance for JusticeForeign Policy for AmericaParentsTogether
Alliance for Youth ActionFriends of the EarthPeople Demanding Action
American Constitution SocietyFuse WashingtonPeople For the American Way
American Ethical UnionGamlielPeople's Action
American Human Rights Council (AHRC-USA)Global ExchangePlanned Parenthood Federation of America
American Sexual Health AssociationGlobal Fund for ChildrenPoligon Education Fund
Amnesty International USAGreenLatinosPositive Women's Network-USA
Anti-Defamation LeagueGreenpeacePresbyterian Church (USA)
Arab American InstituteHand in Hand: The Domestic Employers NetworkPresente.org
Asian Americans Advancing Justice | AAJCHarnessPriorities USA
ASISTAHeadCountPublic Citizen
Assisi CommunityHealth Care VoterRace Forward
Asylum Seeker Advocacy Project (ASAP) at the Urban Justice CenterHispanic FederationRainforest Action Network
Asylum Seeker Assistance ProjectHuman Rights CampaignReally American
AvaazHuman Rights FirstResistance Labs
Bayard Rustin Center for Social JusticeIfNotNowRock the Vote
Bend the ArcImmigration HubSALDEF
Beyond the BombIn Our Own Voice: National Black Women's Reproductive Justice AgendaSanctuary for Families
Brave New FilmsIndivisibleSEIU
Campaign for Southern EqualityJapanese American Citizens LeagueSIECUS
Caring Across GenerationsJewish Voice for PeaceSierra Club
CASA in ActionJStreetSister District Action Network
Center for American Progress Action FundJWISojourners
Center for Biological DiversityKIPPSouth Asian Americans Leading Together
Center for Community ChangeLatin America Working GroupSouthern Poverty Law Center
Center for Gender and Refugee StudiesLatin American Legal Defense and Education FundStand Up America
Center for Reproductive RightsLatino Victory FoundationSum of Us
Center for Victims of TortureLatinoJustice PRLDEFTax March
Centro de los Derechos del Migrante, Inc.Lawyers for Good GovernmentThe Leadership Conference
Chicago Women Take ActionLeadership Conference of Women ReligiousThe Workmen’s Circle
Children's Defense Fund-TexasLeague of Conservation VotersTogether We Will Contra Costa
Church World ServiceLeague of United Latin American Citizens (LULAC)Truman National Security Project
Clean Water ActionLGBTQ Task ForceUltraViolet
Coalition of Labor Union WomenLittle LobbyistsUnidosUS
Coalition on Human NeedsMALDEFUnitarian Universalist Association
Congregational UCC GreensboroMarchOnUnitarian Universalist Service Committee
Congressional Hispanic Caucus Institute (CHCI)Moms RisingUnitarian Universalists for Social Justice (UUSJ)
Constitutional Accountability CenterMuslim AdvocatesUnited State of Women
Council on American-Islamic RelationsNARALUnited We Dream
Courage CampaignNational Alliance to End Sexual ViolenceUS Campaign for Palestinian Rights
CredoNational Asian Pacific American Women's Forum (NAPAWF)VDay.org
Crooked MediaNational Iranian American CouncilVoto Latino
Daily KosNational Justice for Our NeighborsWashington Office on Latin America
DC Immigration HubNational Latina Institute for Reproductive HealthWin Without War
DC Teens ActionNational Network to End Domestic ViolenceWomen Employed
Define AmericanNational Nurses UnitedWomen's March
Democracy InitiativeNational Organization of Concerned Black MenWomen's Refugee Commission
Disciples Center for Immigration and RefugeesNational Partnership for Women & FamiliesWorkplace Fairness
Disciples Refugee & Immigration MinistriesNational Women’s Law CenterYouth Caucus of America
Dulles Justice CoalitionNCJWYWCA USA
Earthjustice
Protest Is Part of the National ‘Families Belong Together’ Day of Action With More Than 710 Events Nationwide
-- On Saturday, June 30th, [residents will rally at various locations as part of the Families Belong Together national day of action to protest the Trump Administration’s policy of forcibly separating children from their parents, the detention of families, and the fact that the Trump Administration has failed to reunite thousands of children with their parents.
WHEN: Saturday, June 30th. [TIME AM/PM TIME ZONE]
WHERE: [LOCATION]. [ADDRESS]
FOR MORE INFORMATION: [MOVEON LINK]
FACEBOOK EVENT LINK: [FB EVENT LINK]
LOCAL CONTACT: [NAME] | [NUMBER] | [EMAIL]
ORGANIZATIONAL SPONSORS INCLUDE: [USE THIS SECTION TO LIST ORGANIZATIONAL SPONSORS AND CO-SPONSORS WITH THEIR PERMISSION]
The [CITY] protest is part of a National “Families Belong Together” Day of Action featuring more than 710 events in all 50 states and an anchor protest in Lafayette Square in Washington DC. Tens of thousands of people are expected to participate across the country. Specifically, the protesters will demand that the Trump Administration:
•Reunite families now. Permanently end family separation and immediately reunify those that have been separated. ICE must release parents immediately so that ORR can reunify them with their children.
•End family detention. Children and families deserve due process, not indefinite imprisonment. Children do not belong in baby cages and internment-like camps. Family incarceration is not the solution to family separation.
•End ‘Zero Humanity.’ Reverse the Trump administration’s policy that created this crisis and chaos to begin with. Parents should not be criminally prosecuted for doing what all parents do, which is bring their children to safety. This horrible nightmare for families will only end when Trump permanently stops his 100% prosecution policy.
Say it loud, say it clear,
Immigrants are welcome here!
Say it loud, say it clear,
Refugees are welcome here!
Repeat“Courage” (listen):
Courage, my friend, you do not walk alone.
We will, walk with you, and sing your spirit home.
*Replace “Courage” with other words like “families” “immigrants” or “children”
When immigrant rights are under attack,
What will we do? Unite, fight back!
When refugee rights are under attack,
What will we do? Unite, fight back!
Repeat“May The Life I Lead” (listen):
Let the life I lead, speak for me. (x2)
When I get to the end of the road, and lay down my heavy load,
Let the life I lead, speak for me.
El pueblo unido
jamás será vencido!
(The people united, will never be defeated)
RepeatTo the tune of “Blessings” by Chance the Rapper (listen):
We gonna rise up, rise up till it’s won (x2)
When the people rise up, the powers come down (x2)
They try to stop us, but we keep comin’ back (x2)
Love, not hate, makes America great!
Repeat
“We are Family” by Sister Sledge
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
Please Credit: Lambda Archives of San Diego
Description: Activists in Drag fundraiser for TransNation: Sharon Parker holding a cane in right hand and singing "Thank Heaven for Little Girls" at the Metropolitan Community Church
Date: May 2, 1998
Collection/Accession: Sharon Parker and Susan Richards, L2012.12
Local Call number: P198.012m.r.t
This image is provided for education and research purposes by Lambda Archives of San Diego (LASD). The image may not be sold or redistributed, copied or distributed as a photograph, electronic file, or any other media without written permission from LASD.
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LASD has made every effort to determine copyright and credit this photo appropriately. If you believe you hold copyright please contact us or comment below.
If you are incorrectly identified in this photo, or identified and do not wish to be please contact us.
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
St Mary, Kettlebaston, Suffolk
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior stunning, but most fascinating of all, perhaps, is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged Norman font on its elegant legs. And then, the surprise of the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the early 1900s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper.
Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date.
The sole memorial is to Joan, Lady Jermyn, who died in 1649. Her inscription, at the End of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
The hit reality TV show Jersey Shore starring
Angelina "Jolie" Pivarnick
Jenni "JWoww" Farley
Michael "The Situation" Sorrentino
Nicole "Snooki" Polizzi
Paul "DJ Pauly D" DelVecchio
Ronnie Ortiz-Magro
Sammi "Sweetheart" Giancola
Vinny Guadagnino
Prior to the show adding cast member
Deena Nicole Cortese
was filmed at The Metropole Hotel on Collins Avenue in South Beach Miami, The rooms at the hotel were reconstructed so that all the cast members could be "living" together and the common hot tub was private to them. After the show became a hit and all of the cast members went on to mainstream popularity the Metropole Hotel was planning on leaving the rooms set up suite style and cash in on the notoriety with a hefty $2,000 a night to rent to "Jersey Shore Suite" ... after careful thinking The Metropole realized the popularity of the show was with a demographic that could not afford $2,000 a night for a hotel room one block off of Ocean Drive and the rooms were returned to individual status and the private hot tub area was returned to common area status, even though The Metropole Hotel has been changed forever by reality show television.
The Jersey Shore season two filmed at
The Metropole Hotel Apartments
635 Collins Avenue
Miami Beach, FL 33139
(305) 672-0009
11-30-2010
Copyright © 2022
by Ustaz Wadi Annuar · Property of MediaUWA.
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St Mary, Kettlebaston, Suffolk
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior stunning, but most fascinating of all, perhaps, is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged Norman font on its elegant legs. And then, the surprise of the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the early 1900s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper.
Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date.
The sole memorial is to Joan, Lady Jermyn, who died in 1649. Her inscription, at the End of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
St Mary, Kettlebaston, Suffolk
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior stunning, but most fascinating of all, perhaps, is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged Norman font on its elegant legs. And then, the surprise of the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the early 1900s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper.
Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date.
The sole monument is to Joan, Lady Jermyn, who died in 1649. Her inscription, at the End of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Not far off, and from half a century earlier, a rather more cheerful brass inscription remembers that:
The corpse of John Pricks wife lyes heere
The pastor of this place
Fower moneths and one and thirty yeerr
With him she ran her race
And when some eightye yeres were past
Her soule shee did resigne
To her good god in August last
Yeeres thrice five hundredth ninety nine.
And yet, you notice, we never learn her name. Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
There was never any doubt I would go to Rob's funeral. Rob was born just two weeks before me, and in our many meetings, we found we had so much in common.
A drive to Ipswich should be something like only two and a half hours, but with the Dartford Crossing that could balloon to four or more.
My choice was to leave early, soon after Jools left for work, or wait to near nine once rush hour was over. If I was up early, I'd leave early, I said.
Which is what happened.
So, after coffee and Jools leaving, I loaded my camera stuff in the car, not bothering to program in a destination, as I knew the route to Suffolk so well.
Checking the internet I found the M2 was closed, so that meant taking the M20, which I like as it runs beside HS2, although over the years, vegetation growth now hides most of it, and with Eurostar cutting services due to Brexit, you're lucky to see a train on the line now.
I had a phone loaded with podcasts, so time flew by, even if travelling through the endless roadworks at 50mph seemed to take forever.
Dartford was jammed. But we inched forward, until as the bridge came in sight, traffic moved smoothly, and I followed the traffic down into the east bore of the tunnel.
Another glorious morning for travel, the sun shone from a clear blue sky, even if traffic was heavy, but I had time, so not pressing on like I usually do, making the drive a pleasant one.
Up through Essex, where most other traffic turned off at Stanstead, then up to the A11 junction, with it being not yet nine, I had several hours to fill before the ceremony.
I stopped at Cambridge services for breakfast, then programmed the first church in: Gazeley, which is just in Suffolk on the border with Cambridgeshire.
I took the next junction off, took two further turnings brought be to the village, which is divided by one of the widest village streets I have ever seen.
It was five past nine: would the church be open?
I parked on the opposite side of the road, grabbed my bag and camera, limped over, passing a warden putting new notices in the parish notice board. We exchange good mornings, and I walk to the porch.
The inner door was unlocked, and the heavy door swung after turning the metal ring handle.
I had made a list of four churches from Simon's list of the top 60 Suffolk churches, picking those on or near my route to Ipswich and which piqued my interest.
Here, it was the reset mediaeval glass.
Needless to say, I had the church to myself, the centuries hanging heavy inside as sunlight flooded in filling the Chancel with warm golden light.
Windows had several devotional dials carved in the surrounding stone, and a huge and "stunningly beautiful piscina, and beside it are sedilia that end in an arm rest carved in the shape of a beast" which caught my eye.
A display in the Chancel was of the decoration of the wooden roof above where panels contained carved beats, some actual and some mythical.
I photographed them all.
I programmed in the next church, a 45 minute drive away just on the outskirts of Ipswich, or so I thought.
The A14 was plagued by roadworks, then most trunk roads and motorways are this time of year, but it was a fine summer morning, I was eating a chocolate bar as I drove, and I wasn't in a hurry.
I turned off at Claydon, and soon lost in a maze of narrow lanes, which brought be to a dog leg in the road, with St Mary nestling in a clearing.
I pulled up, got out and found the air full of birdsong, and was greeted by a friendly spaniel being taken for a walk from the hamlet which the church serves.
There was never any doubt that this would be open, so I went through the fine brick porch, pushed another heavy wooden door and entered the coolness of the church.
I decided to come here for the font, which as you can read below has quite the story: wounded by enemy action no less!
There seems to be a hagioscope (squint) in a window of the south wall, makes one think or an anchorite, but of this there is little evidence.
Samuel and Thomasina Sayer now reside high on the north wall of the Chancel, a stone skull between them, moved here too because of bomb damage in the last war.
I drove a few miles to the next church: Flowton.
Not so much a village as a house on a crossroads. And the church.
Nothing so grand as a formal board outside, just a handwritten sign say "welcome to Flowton church". Again, I had little doubt it would be open.
And it was.
The lychgate still stands, but a fence around the churchyard is good, so serves little practical purpose, other than to be there and hold the signs for the church and forthcoming services.
Inside it is simple: octagonal font with the floor being of brick, so as rustic as can be.
I did read Simon's account (below) when back outside, so went back in to record the tomb of Captain William Boggas and his family, even if part of the stone is hidden by pews now.
I had said to myself, that if I saw signs for another church, I might find time to visit. And so it was with Aldham, I saw the sign pointing down a narrow lane, so I turned and went to investigate.
First it looked like the road ended in a farmyard, but then I saw the flint round tower of the church behind, so followed the lane to the church gate.
There was a large welcoming sign stating, proudly, that the church is always open.
St Mary stands on a mound overlooking a shallow valley, water stand, or runs slowly, in the bottom, and it really is a fine, fine location for a church.
I pushed through the gate and went up the path to the south porch, where the door swung open once again.
The coolness within enveloped me.
An ancient font at the west end was framed by a brick-lined arch, even to my untrained eyes, I knew this was unusual.
There were some carved bench ends, some nice fairly modern glass, but the simplicity of the small church made for a very pleasant whole.
I no longer watch TV much, so was unaware of the view and indeed church being used in the TV show, The Detectorists.
One of Suffolk's hidden treasures, for sure.
I had selected the list of churches to visit from Simon's list of 60 best Suffolk churches, choosing the ones that seemed near to Ipswich.
I had one more on my list, one a little bit out of the way, but I thought I had time, so set off for deepest, darkest Suffolk: Kettlebaston.
The trip took me past my old stamping grounds of Bildeston and Kersey, where I used to take Mum and Dad each Easter once I could drive, but once past Kersey, I still had twenty minutes to go.
Up the hill from Brent Eleigh into Kettlebaston, where the village was more of a dogleg in the road than anything else. I drove through slowly hoping the church would be obvious.
It wasn't.
It was playing hide and seek.
I programmed the church into the sat nav, and followed it back to the village, where beyond a small grassed area was a wall of a mature yew hedge, with the only way through a way so overgrown I had to stoop low to get through.
On the buttress at the south eastern corner of the Chancel, a painted panel showed the Coronation of the Queen of Heaven.
Clearly, this wasn't your normal parish church.
I am an atheist, its just the way I am, so these different "flavours" of Christianity do confuse me somewhat.
Even I knew when I walked in that this was a high church, high in the Anglo-Catholic tradition, with two altars either side of the Chancel Arch, the first such I think I have seen in a parish church.
I post these shots here and on a Churchcrawling website on Facebook, I might skip this one as it will draw lots of comments I think, not all positive.
I guess what saddens me is that they worship the same God, no? Is being right about how to do it that important? When wardens ask me what I think of their church, or should they put a glass door in instead of the ancient wooden currently, I say, it is a living church, your church, changes can be reversed if needed too. But it is your church, you have to live with it, it has to be suitable for all.
Despite all the above, there was much evidence of the ancient church: the font, paintings around a window among other features.
--------------------------------------------------
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior memorable, but most fascinating of all perhaps is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged late Norman font, and the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the 1880s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper. Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date. The sole monument is to Joan, Lady Jermyn, who died in 1649. Her memorial is understated, and its inscription, at the end of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Not far off, and from half a century earlier, a rather more cheerful brass inscription remembers that:
The corpse of John Pricks wife lyes heere
The pastor of this place
Fower moneths and one and thirty yeerr
With him she ran her race
And when some eightye yeres were past
Her soule shee did resigne
To her good god in August last
Yeeres thrice five hundredth ninety nine.
And yet, you notice, we never learn her name. Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
Simon Knott, October 2018
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
This deluxe version of Gratian's Decretum was created ca. 1280-90, most likely in Hainaut. The lively decoration of the manuscript indicates a marked taste for narrative, and there are thirty-seven historiated initials. The gloss work was completed by Bartholomew of Brescia. At first, Paris would seem to be the most likely place of origin, given that it was the leading center for the study of canon law. However, this particular manuscript exhibits scribal features that suggest its place of origin as being the Cistercian abbey of Cambron in Hainaut. Furthermore, Abbot Baudouin de Bousso, whose tenure at the abbey was from 1283 to 1293, was schooled in theology at the University of Paris, and he would eventually endorse the production of many fine manuscripts while at Cambron. In fact, the catalyst for this endeavor seems to have been the Beaupré Antiphonary (W.759-761), which was was created at Cambron during the 1280s. Stylistic features of W.133 seem to have connections with the Beaupré Antiphonary. For example, Cistercian monks are shown in three extant illuminations throughout three of the antiphonary volumes; these monks are pictured in brown habits similar to the type worn by clerics in W.133. The reliance upon Cistercian precedents for textual and design features associates W.133 with the Cistercian abbey at Cambron. However, more remains to be confirmed by further inspection of the output of the scriptorium at Cambron.
To explore fully digitized manuscripts with a virtual page-turning application, please visit Walters Ex Libris.
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
One of the things being online has given me, is an appreciation of the wonders that surrounded me as I was growing up, but was ignorant of. Such a shame then that I only get to see bits and pieces when we go back to visit my Mother, of like this weekend, when I returned home for a school reunion.
Fritton is a small village on the A143 between Yarmouth and Beccles, and we used to go as we liked the local pub, The Decoy. It was run by an ex-RAF dentist, Eric. Nice bloke, hope he and his wife are still OK.
Looking through my friend's website on Suffolk churches last week, I came across the entry for Fritton, and I was intrigued: so, the first stop out of Lowestoft was Fritton.
Set down a quiet country lane, a simple round-towered church, but then like so many churches, the exterior does not hint at the delights and wonders inside.
I thought the round chancel similar to Wissington, but inside the chancel is revealed as Norman and many-arched. But let Simon describe it:
---------------------------------------------------
Norfolk now has two Frittons, but this one used to be in Suffolk. Here we are out in the wilds of the Lothingland Peninsula, and in 1974 the border was moved a few miles south so that Great Yarmouth's dreary suburbia could all be taken into Norfolk. Unfortunately for Suffolk, the new border line was taken down to Fritton Lakes, putting this little jewel of a church and its pretty village into the northern county.
Perhaps it was compensation of a kind for also having to take on the awful town of Hopton to the east. In this case, Suffolk's loss was very much Norfolk's gain, for this is that rare thing in East Anglia, a Norman church with an apse. They are thin on the ground in the region, and the three best are now all within a few miles on the same side of the border. Hales and Heckingham are on the far bank of the Waveney; St Edmund is similarly round-towered and thatched, and if it is not quite as pretty as its two cousins, it is at least as interesting, and perhaps even more of a treasure house than they are.
There is a little trapdoor on the south side of the chancel, the purpose of which is not immediately clear. Inevitably in this traditionally lawless area not far from the sea, it has become known as the Smugglers' Loft. The churches of this area are all in the Norwich Diocese, even the Suffolk ones, and while the churches near to Yarmouth and Lowestoft have a reputation for being kept locked, Fritton St Edmund is, thankfully, open everyday, and you step into a pleasantly Victorianised rustic interior. The view to the east is unusual, with the little, low chancel hemmed in up one corner behind a screen which doesn't really seem to fit, and the royal arms high above on top of the eastern wall of the 14th Century rebuilt nave. When the nave was widened, the original north wall was retained and the other wall rebuilt about three metres further south, thus the curious juxtaposition between nave and chancel. In the splay of a window on this south side the rebuilders painted an image of a Saint, possibly St John the Baptist holding an agnus dei, while on the north wall opposite the south doorway is a massive St Christopher of about the same date. Otherwise, the nave is rather austere, the recut square font at the west end lending a note of gravitas.
This plainness and simplicity offset the fabulous jewel-like interior of the chancel, which you step down into as if into a quite different church. It is a remarkable survival. The tunnel-vaulting is an extraordinary thing to find. The trapdoor outside lets into the space above it, but more interestingly vaulting of this kind is often associated with there having been a tower above. Not only the vaulting of the apse has survived, but in 1967 a sequence of wall-paintings depicting the martyrdom of St Edmund were uncovered in the eastern end of the apse. It is one of the most complete sequences of the subject in England. The Saint himself appears crowned and shot through with arrows in the central panel, and other panels depict Danish bowmen, possibly St Peter and a donor. There is a little panel of Victorian glass depicting St Edmund at the centre, a happy accident because they could not have known about the wall paintings.
The chancel windows are furnished with some excellent early 20th century glass depicting a sequence of East Anglian Saints. They include St Walstan, St Olaf, St William of Norwich, St Felix, Fursey, St Wendreda, St Etheldreda and the more international seafaring Saint, St Nicholas. It is a perfect setting for them.
The screen has obviously been restored, perhaps more than once, but it almost certainly dates from the time that the nave was widened. There is said to be another which is almost identical, only better, in the now-closed church at Belton a few miles off, where it awaits an uncertain fate. No such fears here; I compared St Edmund with the churches of Hales and Heckingham near the start of this piece, but it is worth adding that this is the only one of those three apsed Norman churches which has not been declared redundant, and is still home to an Anglican faith community.
Arthur Mee, in his 1940s Kings England: Suffolk, waxes so lyrically about Fritton that you might be forgiven for thinking that he is actually writing a spoof, or a parody of himself. Here is heart's delight, he begins, for painter, poet and naturalist; great waters, spreading woodland, nursery of multitudes of water-fowl, and nightingales which sing in chorus the livelong day and night of their minstrel season. Mee also recalls the inconsequential but fascinating detail from the registers that on the 17th day of August 1816, Hannah Freeman did penance in the church for defaming the character of Mary Hanham, spinster. There is a good story behind that, no doubt.
Today, most visitors to this parish are here on holiday, because around the great Fritton Lake, which is the longest in East Anglia, spreads Fritton Country Park and its associated camping sites. Part of the lake is Fritton Decoy, a long, narrow stretch into which ducks were attracted to be shot in their hundreds by 19th century worthies. There is something pleasingly old-fashioned about the setting, as if the Famous Five might even now be in a tent nearby, awaiting an adventure.
Simon Knott, July 2008
St Mary, Kettlebaston, Suffolk
I always look forward to coming back to Kettlebaston. It is likely that anyone who knows the churches of Suffolk well will have Kettlebaston among their favourites. The setting is delectable, in the remote Suffolk hills between Hadleigh and Stowmarket. The building is at once elegant and interesting, the interior stunning, but most fascinating of all, perhaps, is the story behind the way it is today.
In 1963, in the thirty-third year of his incumbency as Rector of the parish of Kettlebaston, Father Harold Clear Butler sent a letter to a friend. "You are right,"he wrote. "There is no congregation any more." In failing health, he relied on the family of a vicar who had retired nearby to carry out the ceremonies of Easter week that year. In 1964, Father Butler himself retired, and an extraordinary episode in the history of the Anglo-Catholic movement in Suffolk came to an end.
There may have been no congregation, but St Mary at Kettlebaston was a shrine, to which people made pilgrimages from all over England. Here was the liturgically highest of all Suffolk's Anglican churches, where Father Butler said the Roman Mass every day, celebrated High Mass and Benediction on Sunday, dispensed with churchwardens, flouted the authority of the Anglican diocese by tearing down state notices put up in the porch, refused to keep registers, and even, as an extreme, ignored the office of the local Archdeacon of Sudbury. An entry from the otherwise empty registers for October 2nd 1933 reads Visitation of Archdeacon of Sudbury. Abortive. Archdeacon, finding no churchwardens present, rode off on his High Horse!
Father Butler came to this parish when the Anglo-Catholic movement was at its height, and survived into a poorly old age as it retreated, leaving him high and dry. But not for one moment did he ever compromise.
Kettlebaston church is not just remote liturgically. You set off from the vicinity of Hadleigh, finding your way to the back of beyond at Brent Eleigh - and then beyond the back of beyond, up the winding roads that climb into the hills above Preston. Somewhere here, two narrow lanes head north. One will take you to Thorpe Morieux, and one to Kettlebaston, but I can never be sure which is which, or even if they are always in the same place. Finding your way to this, one of the most remote of all Suffolk villages, can be like finding your way into Narnia. Once in the village, you find the church surrounded by a high yew hedge, through which a passage conducts a path into the graveyard. On a buttress, a statue of the Coronation of the Queen of Heaven sits behind a grill. It is a copy of an alabaster found under the floorboards during the 1860s restoration. The original is now in the British Museum.
One Anglo-catholic tradition that has not been lost here is that the church should always be open, always be welcoming. You enter through the small porch, perhaps not fully prepared for the wonders that await. The nave you step into is light, clean and well-cared for. There is no coloured glass, no heavy benches, no tiles. The brick floor and simple wooden chairs seem as one with the air, a perfect foil for the rugged Norman font on its elegant legs. And then, the surprise of the rich view to the east, for the fixtures and fittings of the 20th Century Anglo-Catholic tradition survive here in all their splendour.
The two major features are the rood screen and the high altar. The rood screen is the work of several people, having been added to over the years by a roll-call of prominent Anglo-Catholic artists. It was designed by Ernest Geldart in the early 1900s. It was painted by Patrick Osborne in 1949, apart from the figures, which are the work of Enid Chadwick in 1954. They are: St Felix as a bishop holding a candle, St Thomas More in regalia, St Thomas of Canterbury with a sword through his mitre, St John Fisher as a bishop holding a book, St Alban in armour and St Fursey holding Burgh Castle.
To one side, the Sacred Heart altar bears the original stone mensa from the high altar. The table itself is the Stuart Communion table. To the other, a Lady altar. All of these are either gifts or rescued from redundant Anglo-Catholic churches elsewhere. The elegant grill in front of the rood loft stairs is by Ninian Comper.
Stepping through into the chancel is a reminder of how the clearance of clutter can improve a liturgical space. Here, the emptiness provides a perfect foil for the massive altar piece. The altar itself was the gift of Miss Eleanor Featonby Smith, consecrated by the Bishop of Madagascar in 1956, in one of those ceremonies conducted in the labyrinthine underworld of the Anglo-catholic movement. The altar sports what is colloquially referred to as the Big Six - the trademark six candlesticks of an Anglo-catholic parish. Behind them, the rich reredos is also by Ernest Geldart, and was also painted by Patrick Osborne.
At the west end of the nave is a display case holding facsimiles of the Kettlebaston alabasters, an oddly prosaic moment. But Kettlebaston's medieval past is not entirely rebooted, for the chancel was sensitively restored by Ernest Geldart in 1902 with none of the razzmatazz of his church at Little Braxted in Essex. The east window was rebuilt to the same design as the original, as was the roof. The late 13th Century piscina and sedilia are preserved, and on the north side of the chancel survives an impressive tomb recess of about the same date.
The sole memorial is to Joan, Lady Jermyn, who died in 1649. Her inscription, at the End of the English Civil War and the start of the ill-fated Commonwealth, is a fascinating example of the language of the time. Is it puritan in sympathy, or Anglican? Or simply a bizarre fruit of the ferment of ideas in that World Turned Upside Down? Within this dormitory lyes interred ye corpps of Johan Lady Jermy it begins, and continues whose arke after a passage of 87 yeares long through this deluge of teares... rested upon ye mount of joye. And then the verse:
Sleepe sweetly, Saint. Since thou wert gone
ther's not the least aspertion
to rake thine asshes: no defame
to veyle the lustre of thy name.
Like odorous tapers thy best sent
remains after extinguishment.
Stirr not these sacred asshes, let them rest
till union make both soule & body blest.
Above, the roofs drip with hanging paraffin lamps, the walls have their candle brackets, for this little church still has no electricity. You sense the attraction of Benediction on a late winter afternoon.
St Mary is loved and cared for by those who worship in it. There are rather more of them than in Father Butler's final days, but they are still a tiny, remote community. Since 1964, they have been part of a wider benefice, and must toe the Anglican mainstream line, as at Lound. But also, as at Lound, the relics of the Anglo-Catholic heyday here are preserved lovingly, and, judging by the visitors book, it is not just the regular worshippers who love it, for Anglo-Catholics from all over England still treat it as a goal of pilgrimage. I remember sitting in this church on a bright spring afternoon some twenty years ago. I'd been sitting for a while in near-silence, which was suddenly broken by the clunk of the door latch. Two elderly ladies came in. They smiled, genuflected towards the east, and greeted me. Together, they went to the Sacred Heart altar, put a bunch of violets in a vase on it, and knelt before it. The silence continued, now with a counterpoint of birdsong from the churchyard through the open door. Then they stood, made the sign of the cross, and went out again. Father Butler looked on and smiled, I'm sure.
Close-up of a young Angolan landmine victim patiently waiting for another operation. Luanda. Angola.
********************************
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Although I do need to charge for other professional, corporate or commercial uses, as I also have to make money to live. I can then supply a high resolution finished image which is sized to your needs.
For more information please contact me through FlickrMail.
Thanks .............. tim
********************************
2015-JAN-15; Mark Bauer writes a letter to the editor to the Fort Worth Star Telegram: Fries and photo ops.
I?m amused at the right-wingers who used to hate France for their prescient decision not to help us invade and occupy Iraq. There was even the ludicrous exercise to encourage everyone to call French fries freedom fries. Now the same people who were fomenting hatred against France are pretending to be upset about President Obama remaining in the United States instead of participating in the French march against terrorism..
If Obama had gone to France, they would now be whining about taxpayer money wasted for a photo op. .
If there is an opportunity to defame our president, the right wing will always find it. .
Mark Bauer, Colleyville.
www.star-telegram.com/opinion/letters-to-the-editor/artic....
The Original GLBT Expo Second Annual Video Lounge 2009
The 16th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
***************2009 LINEUP INCLUDED **********************
Saturday
11:00 AM Ani Difranco - Preview of her concert DVD
12:30 Femme Noir - short films of Sweet Baby J'ai celebrating women of color
1:00 Chocolate Seduction by Green Peas TV: A live TV show taping of delicious and decadent chocolate desserts
1:30 Out at the Expo the best in current LGBT Music videos
2:00 The Gay & Lesbian Alliance Against Defamation (GLAAD) Interview by Ryan Janek Wolowski including clips of gay representation in media
2:30 Athena Reich - The singer and songwriter introduces her music videos
3:00 Cocktail Seduction by Green Peas TV: A live TV show taping on the art of cocktail making
3:30 Out the Center a volunteer run television program from the NYC LGBT Center
4:00 Main Stage Performers Videos and Interviews with the Expo performers by Ryan Janek Wolowski of MTV networks
4:30 Queer Horror - videos of the best in queer Horror 2008
5:00 Videos and Interviews with Main Stage performers by Ryan Janek Wolowski of MTV networks
6:00 Rockin Out - Hard Rock Music Videos by LGBT artists
Sunday
12:00 Out at the Expo the best in current LGBT Music videos and film
1:00 Chocolate Seduction by Green Peas TV: A live TV show taping of delicious and decadent chocolate desserts
1:30 - "Viva La Musica" hosted by Samara Riviera - NBC Telemundo correspondent dance music diva Vanessa Conde
2:00 - Trans Life hosted by Legendary Gay Activist Randolfe Wicker
2:30- Cocktail Seduction by Green Peas TV: A live TV show taping on the art of cocktail making
3:00 Videos and Interviews with Main Stage performers by Ryan Janek Wolowski of MTV networks
3:30 Strike A Pose - Video! A showcase of Drag Queen Videos hosted by Lady Clover Honey with guests Sherri Vine, Peppermint, Tina Benez
4:00 Videos and Interviews with Main Stage performers by Ryan Janek Wolowski of MTV networks
5:00 Out at the Expo the best in current LGBT Music videos
Photo
New York City USA
03-21-2009
Families Belong Together — Partners
The June 30 Families Belong Together actions are being organized by everyday people across the country, supported by a number of organizations, in addition to the four lead sponsors. Some of the organizations supporting these actions are listed below.
We welcome engagement from all organizations and individuals on this issue. Please feel free to send your supporters directly to the event page without informing us!
To get more involved, please submit the form at: MoveOn.org/Partner
#VOTEPROCHOICEEnd Rape on CampusNDWA
270 StrategiesEqual Voice ActionNEA
350.org
Equality LabsNETWORK Lobby for Catholic Social Justice
ACLUEvery VoiceNetwork of Spiritual Progressives
Action Together MassachusetttesFair Immigration Reform MovementNextGen America
Action Together NetworkFaith in Public LifeNSEA
Advancement ProjectFamilies Belong TogetherOne Billion Rising
AFTFamilies USAOrganizing for Action
Al Otro LadoFeminist Majority FoundationOxfam America
All OutFood & Water WatchPantsuit Nation
Alliance for JusticeForeign Policy for AmericaParentsTogether
Alliance for Youth ActionFriends of the EarthPeople Demanding Action
American Constitution SocietyFuse WashingtonPeople For the American Way
American Ethical UnionGamlielPeople's Action
American Human Rights Council (AHRC-USA)Global ExchangePlanned Parenthood Federation of America
American Sexual Health AssociationGlobal Fund for ChildrenPoligon Education Fund
Amnesty International USAGreenLatinosPositive Women's Network-USA
Anti-Defamation LeagueGreenpeacePresbyterian Church (USA)
Arab American InstituteHand in Hand: The Domestic Employers NetworkPresente.org
Asian Americans Advancing Justice | AAJCHarnessPriorities USA
ASISTAHeadCountPublic Citizen
Assisi CommunityHealth Care VoterRace Forward
Asylum Seeker Advocacy Project (ASAP) at the Urban Justice CenterHispanic FederationRainforest Action Network
Asylum Seeker Assistance ProjectHuman Rights CampaignReally American
AvaazHuman Rights FirstResistance Labs
Bayard Rustin Center for Social JusticeIfNotNowRock the Vote
Bend the ArcImmigration HubSALDEF
Beyond the BombIn Our Own Voice: National Black Women's Reproductive Justice AgendaSanctuary for Families
Brave New FilmsIndivisibleSEIU
Campaign for Southern EqualityJapanese American Citizens LeagueSIECUS
Caring Across GenerationsJewish Voice for PeaceSierra Club
CASA in ActionJStreetSister District Action Network
Center for American Progress Action FundJWISojourners
Center for Biological DiversityKIPPSouth Asian Americans Leading Together
Center for Community ChangeLatin America Working GroupSouthern Poverty Law Center
Center for Gender and Refugee StudiesLatin American Legal Defense and Education FundStand Up America
Center for Reproductive RightsLatino Victory FoundationSum of Us
Center for Victims of TortureLatinoJustice PRLDEFTax March
Centro de los Derechos del Migrante, Inc.Lawyers for Good GovernmentThe Leadership Conference
Chicago Women Take ActionLeadership Conference of Women ReligiousThe Workmen’s Circle
Children's Defense Fund-TexasLeague of Conservation VotersTogether We Will Contra Costa
Church World ServiceLeague of United Latin American Citizens (LULAC)Truman National Security Project
Clean Water ActionLGBTQ Task ForceUltraViolet
Coalition of Labor Union WomenLittle LobbyistsUnidosUS
Coalition on Human NeedsMALDEFUnitarian Universalist Association
Congregational UCC GreensboroMarchOnUnitarian Universalist Service Committee
Congressional Hispanic Caucus Institute (CHCI)Moms RisingUnitarian Universalists for Social Justice (UUSJ)
Constitutional Accountability CenterMuslim AdvocatesUnited State of Women
Council on American-Islamic RelationsNARALUnited We Dream
Courage CampaignNational Alliance to End Sexual ViolenceUS Campaign for Palestinian Rights
CredoNational Asian Pacific American Women's Forum (NAPAWF)VDay.org
Crooked MediaNational Iranian American CouncilVoto Latino
Daily KosNational Justice for Our NeighborsWashington Office on Latin America
DC Immigration HubNational Latina Institute for Reproductive HealthWin Without War
DC Teens ActionNational Network to End Domestic ViolenceWomen Employed
Define AmericanNational Nurses UnitedWomen's March
Democracy InitiativeNational Organization of Concerned Black MenWomen's Refugee Commission
Disciples Center for Immigration and RefugeesNational Partnership for Women & FamiliesWorkplace Fairness
Disciples Refugee & Immigration MinistriesNational Women’s Law CenterYouth Caucus of America
Dulles Justice CoalitionNCJWYWCA USA
Earthjustice
Protest Is Part of the National ‘Families Belong Together’ Day of Action With More Than 710 Events Nationwide
-- On Saturday, June 30th, [residents will rally at various locations as part of the Families Belong Together national day of action to protest the Trump Administration’s policy of forcibly separating children from their parents, the detention of families, and the fact that the Trump Administration has failed to reunite thousands of children with their parents.
WHEN: Saturday, June 30th. [TIME AM/PM TIME ZONE]
WHERE: [LOCATION]. [ADDRESS]
FOR MORE INFORMATION: [MOVEON LINK]
FACEBOOK EVENT LINK: [FB EVENT LINK]
LOCAL CONTACT: [NAME] | [NUMBER] | [EMAIL]
ORGANIZATIONAL SPONSORS INCLUDE: [USE THIS SECTION TO LIST ORGANIZATIONAL SPONSORS AND CO-SPONSORS WITH THEIR PERMISSION]
The [CITY] protest is part of a National “Families Belong Together” Day of Action featuring more than 710 events in all 50 states and an anchor protest in Lafayette Square in Washington DC. Tens of thousands of people are expected to participate across the country. Specifically, the protesters will demand that the Trump Administration:
•Reunite families now. Permanently end family separation and immediately reunify those that have been separated. ICE must release parents immediately so that ORR can reunify them with their children.
•End family detention. Children and families deserve due process, not indefinite imprisonment. Children do not belong in baby cages and internment-like camps. Family incarceration is not the solution to family separation.
•End ‘Zero Humanity.’ Reverse the Trump administration’s policy that created this crisis and chaos to begin with. Parents should not be criminally prosecuted for doing what all parents do, which is bring their children to safety. This horrible nightmare for families will only end when Trump permanently stops his 100% prosecution policy.
Say it loud, say it clear,
Immigrants are welcome here!
Say it loud, say it clear,
Refugees are welcome here!
Repeat“Courage” (listen):
Courage, my friend, you do not walk alone.
We will, walk with you, and sing your spirit home.
*Replace “Courage” with other words like “families” “immigrants” or “children”
When immigrant rights are under attack,
What will we do? Unite, fight back!
When refugee rights are under attack,
What will we do? Unite, fight back!
Repeat“May The Life I Lead” (listen):
Let the life I lead, speak for me. (x2)
When I get to the end of the road, and lay down my heavy load,
Let the life I lead, speak for me.
El pueblo unido
jamás será vencido!
(The people united, will never be defeated)
RepeatTo the tune of “Blessings” by Chance the Rapper (listen):
We gonna rise up, rise up till it’s won (x2)
When the people rise up, the powers come down (x2)
They try to stop us, but we keep comin’ back (x2)
Love, not hate, makes America great!
Repeat
“We are Family” by Sister Sledge
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
One of the things being online has given me, is an appreciation of the wonders that surrounded me as I was growing up, but was ignorant of. Such a shame then that I only get to see bits and pieces when we go back to visit my Mother, of like this weekend, when I returned home for a school reunion.
Fritton is a small village on the A143 between Yarmouth and Beccles, and we used to go as we liked the local pub, The Decoy. It was run by an ex-RAF dentist, Eric. Nice bloke, hope he and his wife are still OK.
Looking through my friend's website on Suffolk churches last week, I came across the entry for Fritton, and I was intrigued: so, the first stop out of Lowestoft was Fritton.
Set down a quiet country lane, a simple round-towered church, but then like so many churches, the exterior does not hint at the delights and wonders inside.
I thought the round chancel similar to Wissington, but inside the chancel is revealed as Norman and many-arched. But let Simon describe it:
---------------------------------------------------
Norfolk now has two Frittons, but this one used to be in Suffolk. Here we are out in the wilds of the Lothingland Peninsula, and in 1974 the border was moved a few miles south so that Great Yarmouth's dreary suburbia could all be taken into Norfolk. Unfortunately for Suffolk, the new border line was taken down to Fritton Lakes, putting this little jewel of a church and its pretty village into the northern county.
Perhaps it was compensation of a kind for also having to take on the awful town of Hopton to the east. In this case, Suffolk's loss was very much Norfolk's gain, for this is that rare thing in East Anglia, a Norman church with an apse. They are thin on the ground in the region, and the three best are now all within a few miles on the same side of the border. Hales and Heckingham are on the far bank of the Waveney; St Edmund is similarly round-towered and thatched, and if it is not quite as pretty as its two cousins, it is at least as interesting, and perhaps even more of a treasure house than they are.
There is a little trapdoor on the south side of the chancel, the purpose of which is not immediately clear. Inevitably in this traditionally lawless area not far from the sea, it has become known as the Smugglers' Loft. The churches of this area are all in the Norwich Diocese, even the Suffolk ones, and while the churches near to Yarmouth and Lowestoft have a reputation for being kept locked, Fritton St Edmund is, thankfully, open everyday, and you step into a pleasantly Victorianised rustic interior. The view to the east is unusual, with the little, low chancel hemmed in up one corner behind a screen which doesn't really seem to fit, and the royal arms high above on top of the eastern wall of the 14th Century rebuilt nave. When the nave was widened, the original north wall was retained and the other wall rebuilt about three metres further south, thus the curious juxtaposition between nave and chancel. In the splay of a window on this south side the rebuilders painted an image of a Saint, possibly St John the Baptist holding an agnus dei, while on the north wall opposite the south doorway is a massive St Christopher of about the same date. Otherwise, the nave is rather austere, the recut square font at the west end lending a note of gravitas.
This plainness and simplicity offset the fabulous jewel-like interior of the chancel, which you step down into as if into a quite different church. It is a remarkable survival. The tunnel-vaulting is an extraordinary thing to find. The trapdoor outside lets into the space above it, but more interestingly vaulting of this kind is often associated with there having been a tower above. Not only the vaulting of the apse has survived, but in 1967 a sequence of wall-paintings depicting the martyrdom of St Edmund were uncovered in the eastern end of the apse. It is one of the most complete sequences of the subject in England. The Saint himself appears crowned and shot through with arrows in the central panel, and other panels depict Danish bowmen, possibly St Peter and a donor. There is a little panel of Victorian glass depicting St Edmund at the centre, a happy accident because they could not have known about the wall paintings.
The chancel windows are furnished with some excellent early 20th century glass depicting a sequence of East Anglian Saints. They include St Walstan, St Olaf, St William of Norwich, St Felix, Fursey, St Wendreda, St Etheldreda and the more international seafaring Saint, St Nicholas. It is a perfect setting for them.
The screen has obviously been restored, perhaps more than once, but it almost certainly dates from the time that the nave was widened. There is said to be another which is almost identical, only better, in the now-closed church at Belton a few miles off, where it awaits an uncertain fate. No such fears here; I compared St Edmund with the churches of Hales and Heckingham near the start of this piece, but it is worth adding that this is the only one of those three apsed Norman churches which has not been declared redundant, and is still home to an Anglican faith community.
Arthur Mee, in his 1940s Kings England: Suffolk, waxes so lyrically about Fritton that you might be forgiven for thinking that he is actually writing a spoof, or a parody of himself. Here is heart's delight, he begins, for painter, poet and naturalist; great waters, spreading woodland, nursery of multitudes of water-fowl, and nightingales which sing in chorus the livelong day and night of their minstrel season. Mee also recalls the inconsequential but fascinating detail from the registers that on the 17th day of August 1816, Hannah Freeman did penance in the church for defaming the character of Mary Hanham, spinster. There is a good story behind that, no doubt.
Today, most visitors to this parish are here on holiday, because around the great Fritton Lake, which is the longest in East Anglia, spreads Fritton Country Park and its associated camping sites. Part of the lake is Fritton Decoy, a long, narrow stretch into which ducks were attracted to be shot in their hundreds by 19th century worthies. There is something pleasingly old-fashioned about the setting, as if the Famous Five might even now be in a tent nearby, awaiting an adventure.
Simon Knott, July 2008
One of the things being online has given me, is an appreciation of the wonders that surrounded me as I was growing up, but was ignorant of. Such a shame then that I only get to see bits and pieces when we go back to visit my Mother, of like this weekend, when I returned home for a school reunion.
Fritton is a small village on the A143 between Yarmouth and Beccles, and we used to go as we liked the local pub, The Decoy. It was run by an ex-RAF dentist, Eric. Nice bloke, hope he and his wife are still OK.
Looking through my friend's website on Suffolk churches last week, I came across the entry for Fritton, and I was intrigued: so, the first stop out of Lowestoft was Fritton.
Set down a quiet country lane, a simple round-towered church, but then like so many churches, the exterior does not hint at the delights and wonders inside.
I thought the round chancel similar to Wissington, but inside the chancel is revealed as Norman and many-arched. But let Simon describe it:
---------------------------------------------------
Norfolk now has two Frittons, but this one used to be in Suffolk. Here we are out in the wilds of the Lothingland Peninsula, and in 1974 the border was moved a few miles south so that Great Yarmouth's dreary suburbia could all be taken into Norfolk. Unfortunately for Suffolk, the new border line was taken down to Fritton Lakes, putting this little jewel of a church and its pretty village into the northern county.
Perhaps it was compensation of a kind for also having to take on the awful town of Hopton to the east. In this case, Suffolk's loss was very much Norfolk's gain, for this is that rare thing in East Anglia, a Norman church with an apse. They are thin on the ground in the region, and the three best are now all within a few miles on the same side of the border. Hales and Heckingham are on the far bank of the Waveney; St Edmund is similarly round-towered and thatched, and if it is not quite as pretty as its two cousins, it is at least as interesting, and perhaps even more of a treasure house than they are.
There is a little trapdoor on the south side of the chancel, the purpose of which is not immediately clear. Inevitably in this traditionally lawless area not far from the sea, it has become known as the Smugglers' Loft. The churches of this area are all in the Norwich Diocese, even the Suffolk ones, and while the churches near to Yarmouth and Lowestoft have a reputation for being kept locked, Fritton St Edmund is, thankfully, open everyday, and you step into a pleasantly Victorianised rustic interior. The view to the east is unusual, with the little, low chancel hemmed in up one corner behind a screen which doesn't really seem to fit, and the royal arms high above on top of the eastern wall of the 14th Century rebuilt nave. When the nave was widened, the original north wall was retained and the other wall rebuilt about three metres further south, thus the curious juxtaposition between nave and chancel. In the splay of a window on this south side the rebuilders painted an image of a Saint, possibly St John the Baptist holding an agnus dei, while on the north wall opposite the south doorway is a massive St Christopher of about the same date. Otherwise, the nave is rather austere, the recut square font at the west end lending a note of gravitas.
This plainness and simplicity offset the fabulous jewel-like interior of the chancel, which you step down into as if into a quite different church. It is a remarkable survival. The tunnel-vaulting is an extraordinary thing to find. The trapdoor outside lets into the space above it, but more interestingly vaulting of this kind is often associated with there having been a tower above. Not only the vaulting of the apse has survived, but in 1967 a sequence of wall-paintings depicting the martyrdom of St Edmund were uncovered in the eastern end of the apse. It is one of the most complete sequences of the subject in England. The Saint himself appears crowned and shot through with arrows in the central panel, and other panels depict Danish bowmen, possibly St Peter and a donor. There is a little panel of Victorian glass depicting St Edmund at the centre, a happy accident because they could not have known about the wall paintings.
The chancel windows are furnished with some excellent early 20th century glass depicting a sequence of East Anglian Saints. They include St Walstan, St Olaf, St William of Norwich, St Felix, Fursey, St Wendreda, St Etheldreda and the more international seafaring Saint, St Nicholas. It is a perfect setting for them.
The screen has obviously been restored, perhaps more than once, but it almost certainly dates from the time that the nave was widened. There is said to be another which is almost identical, only better, in the now-closed church at Belton a few miles off, where it awaits an uncertain fate. No such fears here; I compared St Edmund with the churches of Hales and Heckingham near the start of this piece, but it is worth adding that this is the only one of those three apsed Norman churches which has not been declared redundant, and is still home to an Anglican faith community.
Arthur Mee, in his 1940s Kings England: Suffolk, waxes so lyrically about Fritton that you might be forgiven for thinking that he is actually writing a spoof, or a parody of himself. Here is heart's delight, he begins, for painter, poet and naturalist; great waters, spreading woodland, nursery of multitudes of water-fowl, and nightingales which sing in chorus the livelong day and night of their minstrel season. Mee also recalls the inconsequential but fascinating detail from the registers that on the 17th day of August 1816, Hannah Freeman did penance in the church for defaming the character of Mary Hanham, spinster. There is a good story behind that, no doubt.
Today, most visitors to this parish are here on holiday, because around the great Fritton Lake, which is the longest in East Anglia, spreads Fritton Country Park and its associated camping sites. Part of the lake is Fritton Decoy, a long, narrow stretch into which ducks were attracted to be shot in their hundreds by 19th century worthies. There is something pleasingly old-fashioned about the setting, as if the Famous Five might even now be in a tent nearby, awaiting an adventure.
Simon Knott, July 2008
Karimsabad people rejected former parliamentarians.
By: Gul Hamaad Farooqi
CHITRAL: Senior Party workers of Pakistan people’s party (PPP) rejected PPP candidate in upcoming election of 2013. Addressing to a public meeting at Sosum Karimabad the most backward and neglected valley of Chitral senior workers of Pakistan Peoples Party who have left the party as protest after distributing of Party tickets said that PPP candidates have badly defamed the party and they have no right to contest election on party ticket. They said that main road of Karimabad is passing thousands of feet above on River bank and have no safety wall or protection fence. They said that Sartaj Ahmad Khan was also PPP worker but central leadership of party issued tickets without any counseling with party workers. They said that during his Tehsil Nazim period Sartaj Ahamd rendered meritorious services for entire valley. They said that condition of the road is in very dilapidated condition and can be caused any time for major accident. They said that we can
export potatoes, onion, Bee and other vegitable but due to bad condition of the road transporters charge very high fare. They unanimously nominated Sartaj Ahmad Khan and assured him that they will cast their vote in his favor to elect him as MPA from PK 89.
Addressing on the occasion Sartaj Ahmad Khan said that he always trust on service and benefiting people and never thought for his personal interest and benefit. He said that we have plentiful natural resources which we can utilize for changing our fate but even than a large number of youth are jobless. He said that if he success in upcoming election he must launch several developmental network to provide job opportunities to local youth. A large number of people despite showering and sever cold weather attended this public meeting and assured Sartaj Ahamad Khan that they will cast their vote for Sartaj Ahamd Khan.
It is worth to mention here that main road of Karimabad Susom passing in outskirt of mountains on river bank above thousands of feet from river and very dangerous due to no fencing and parapet wall towards river bank on road side. The speakers strongly criticized former provincial Minister that he badly failed during his five years government to blacktop this road. They said that he gain million of rupees but did nothing for nation.
Those who spoke on the occasion were Sultan Shah former district Naib Nazim, Mujeebullah, Haider Abbas former Nazim Union Council Drosh, Habib Hussain Mughul president Trade Union Chitral, Haji Muhammad Shifa, Shah Murad Baig, Rahmat Elahi former Nazim Union council Ayun and Sartaj Ahmad Khan.
G.H. Farooqi C/O Manager bank Islami Main branch Chitral phone No 0943-320737, 0943-316052, 0943-414418 , 03025989602, 03337069572, 03159698446, 03469002167
email: gulhamad@gmail.com
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
On Wednesday, December 6, 2017, the third session was held during the 3rd Archon International Conference on Religious Freedom on the topic "Freedoms of Religion and the Press” held at the Newseum. Government and private sector experts discussed the First Amendment to the U.S. Constitution in comparison with global issues of freedom of religion, speech, and the press. The panel explored how these fundamental rights are impacted by the persecution of Christians through threats and acts of violence and the failure to punish those responsible, defamation, economic suppression, and State sponsored blasphemy laws and other regulations which promote majority State religions in education and government institutions. The panel concluded with a discussion of the response by Christians and other Faiths to these acts of discrimination and offering potential solutions, including methods for survival, association and confrontation. The moderator was Lauren Green, Fox News Chief Religion Correspondent. Panelists included: Kristina Arriaga de Bucholz, US Commission on International Religious Freedom Vice Chair; Nathaniel Hurd, Helsinki Commission Policy Advisor; Gene Policinski, Newseum Institute Religious Freedom Center COO; and Timothy Samuel Shah
Religious Freedom Institute Senior Director, South & Southeast Asia.
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
The 195th running of the Corsa dell'Arno.
Beginning in 1827, the Corsa dell'Arno is the oldest, longest running horse race in the country of Italy.
. . . . . . . . . .
PINDARIC ODES
The First Olymipionique to Hiero of Syracus,
Victorious in the Horse-race (476 B.C.)
Each element to water yields;
And gold, like blazing fire by night.
Amidst the stores of wealth that builds
The mind aloft, is eminently bright:
But if, my soul, with fond desire
To sing of games thou dost aspire,
As thou by day canst not descry.
Through all the liquid waste of sky,
One burnished star, that like the sun does glow,
And cherish everything below,
So, my sweet soul, no toil divine.
In song, does like the Olympian shine:
Hence do the mighty poets raise
A hymn, of every tongue the praise,
The son of Saturn to resound,
When far, from every land, they come
To visit Hiero's regal dome.
Where peace, where plenty, is for ever found:
Lord of Sicilians fleecy plains,
He governs, righteous in his power,
And, all excelling while he reigns,
From every lovely virtue crops the flower;
In music, blossom of delight,
Divinely skilled, he cheers the night,
As we are wont, when friends design
To feast and wanton o'er their wine:
But from the wall the Dorian harp take down.
If Pisa, city of renown,
And if the fleet victorious steed
The boast of his unrivalled breed,
Heart-pleasing raptures did inspire,
And warm thy breast with sacred fire,
When late, on Alpheus' crowded shore,
Forth-springing quick, each nerve he strained,
The warning of the spur disdained,
And swift to victory his master bore,
The loved Syracusian, the prince of the course,
The king, who delights in the speed of the horse:
Great his glory, great his fame.
Throughout the land where Lydian Pelops came
To plant his men, a chosen race
A land the ocean does embrace,
Pelops, whom Neptune, ruler of the main,
Was known to love, when into life again,
From the reviving cauldron warm,
Clotho produced him whole, his shoulder-blade.
And its firm brawn, of shining ivory made:
But truth, unvarnished, oft neglected lies,
When fabled tales, invented to surprise.
In miracles mighty, have power to charm,
Where fictions, happily combined,
Deceive and captivate the mind:
Thus Poesy, harmonious spell,
The source of pleasures ever new.
With dignity does wonders tell;
And we, amazed, believe each wonder true.
Day after day, brings truth to light,
Unveiled, and manifest to sight:
But, of the blessed, those lips, which name
Foul deeds aloud, shall suffer blame.
Thee, son of Tantalus, my faithful song
Shall vindicate from every wrong,
The glories of thy house restore.
And bafle falsehoods told before:
Now, in his turn, thy fire prepared
A banquet; when the gods appeared
At Sipylus, his sweet abode,
To grace the due proportioned feast:
There, first, the trident-bearing guest
Beheld thy lovely form; and now, he glowed;
And now, his soul subdued by love,
Thee in his golden car he bore
Swift to the lofty towers of Jove,
Whose name the nations all around adore:
Thus Ganymede was caught on high,
To serve the power who rules the sky.
When thou no longer didst appear,
And those, who sought a pledge so dear.
Without thee to thy widowed mother came.
Some envious neighbor, to defame
Thy father's feast, a rumor spread,
The rumor through the country fled,
That thou, to heighten the repast,
Wast into seething water cast,
Fierce bubbling o'er the raging fire,
Thy limbs without compassion carved,
Thy sodden flesh in messes served,
To gorge the gods and a voracious fire:
But, in thought ever pure, shall I deem it amiss.
Vile gluttons to call the partakers of bliss;
Let me then refrain, and dread:
A curse hangs over the blasphemer’s head.
If they, who supervise and ward
The heavens, did ever show regard
To mortal man this Tantalus might boast,
Of mortal men that he was honored most:
But he not able to digest
The glut, the surfeit, of immortal joys,
One heinous forfeit all his bliss destroys:
For over him the godhead hung, in air,
A ponderous stone, a dreadful poise of care!
From his head to remove it, with terror oppressed,
In vain he tries, and seeks in vain
One cheerful moment to regain:
A life of woe, beyond relief,
His portion now; ordained before
To torments of a three-fold grief,
This fourth was added to complete his store,
Since, high presuming in his soul.
He nectar and ambrosia stole, no
To give to men; by which he knew
That, tasting, he immortal grew:
But he not man deceived: the gods reveal
What most we labor to conceal:
For this the powers, who deathless reign,
To earth sent down his son again.
To dwell with men, a short-lived race.
Whose sudden fate comes on apace.
His flowery age in all its pride,
When, o^er his chin, a blackening shade
Of down was cast, a vow he made.
Deep in his soul, to win the proffered bride
Hippodamia, boasted name.
From her great fire the Pisan proud.
Alone, by night, the lover came
Beside the hoary sea, and called aloud
On him who sways the triple spear,
And fills with din the deafened ear;
When, at his feet, the god arose:
Then Pelops, eager to disclose
His mighty care, Neptune, if thy mind
In love did ever pleasure find.
Let not CEnomaiis prevail,
And let his brazen javelin fail:
Oh! bear me hence, on wheels of speed,
To Elis, to the glorious meed:
To victory, Oh! whirl me, strait:
Since, after ten, and other three.
Bold suitors slain, yet still we see,
From year to year, the promised nuptials wait
"Of his daughter. No perilous toil can excite
The dastard in heart, who despairs of his might.
Since we all are bom to die.
Who, overcast, would in oblivion lie,
In unreputed age decay,
And meanly squander life away.
Cut off from every praise? Then let me dare
This conflict, in the dusty lists, to share;
And prosper thou my glowing wheels/*
Thus Pelops spoke; nor was his fervent prayer
Poured forth in fruitless words, to waste in air:
The deity his whole ambition grants;
Nor shining car, nor coursers, now he wants:
In the golden bright chariot new vigor he feels,
Exulting in the horses' feet,
Unwearied ever, ever fleet:
CEnomaiis, he triumphs o'er
Thy prowess, and, to share his bed.
Claims the bright maid; who to him bore
Six princely sons, to manly virtues bred.
Now, solemnized with steaming blood,
And pious rites, near Alpheus' flood
Intombed, he sleeps, where the altar stands.
That draws the vows of distant lands:
And round his tomb the circling racers strive:
And round the wheeling chariots drive.
In thy famed courses, Pelops, rise
The Olympian glories to the skies,
And shine afar: there we behold
The stretch of manhood, strenuous, bold,
In sore fatigues, and there the strife
Of winged feet. Thrice happy he,
Who overcomes! for he shall see
Unclouded days, and taste the sweets of life,
Thy boon, O victory! thy prize.
The good that, in a day obtained,
From day to day fresh joy supplies,
Is the supreme of bliss to man ordained:
But let me now the rider raise,
And crown him with AEolian lays,
The victor's due: and I confide,
Though every welcome guest were tried.
Not one, in all the concourse, would be found
For fairest knowledge more renowned.
Nor yet a master more to twine,
In lasting hymns, each wreathing line.
The guardian god, who watchful guides
Thy fortunes, Hiero, presides
O’er all thy cares with anxious powV:
And soon, if he does not deny
His needful aid, my hopes run high
To sing more pleasing, in the joyful hour,
On thy chariot, triumphant when thou shalt appear,
And fly o'er the course with a rapid career.
Tracing paths of language fair,
As I to Cronion's sunny mount repair.
Even now the muse prepares to raise.
Her growth, the strongest dart of praise,
For me to wield. Approved in other things.
To others rise, conspicuous: only Kings,
High mounting, on the summit fix:
There bound thy view, wide-spread, nor vainly try
Farther to stretch the prospect of thine eye:
Be, then, thy glorious lot to tread sublime,
With steady steps, the measured tract of time:
Be mine, with the prize-bearing worthies to mix,
In Greece, throughout the learned throng,
Proclaimed unrivalled in my song.
-- Pindar (522-443 B.C.); translated by Ambrose Philips
I was lucky enough to get tickets for a Plan B show at the Cafe de Paris in Piccadilly, London. A fantastic small venue where Plan B was celebrating the succes of his single "Stay Too Long" with frends and family. Music was excellent soul from the film The Defamation of Strickland Banks, very different to previous stuff - Thanks Plan B it was a great evening.
Pretty Little Liars cast Ian Harding (l), Shay Mitchell (r), and Ashley Benson presented the award for Outstanding Daily Drama to Days of Our Lives stars Freddie Smith (2nd from left) and Chandler Massey at the 23rd Annual GLAAD Media Awards in San Francisco presented by Ketel One and WellsFargo at the San Francisco Marriott Marquis on June 2, 2012. © Max Morse/WireImage. All Rights Reserved.
Johnny Depp was a "crimson wine drinker," mentioned her ex-girlfriend and actress Ellen Barkin.
Washington:
Johnny Depp was jealous, controlling and regularly drunk, and as soon as threw a wine bottle in his resort room in Las Vegas, his former girlfriend, the actress Ellen Barkin, mentioned in pre-recorded testimony Thursday.
Barkin, 68, testifying as a witness within the defamation swimsuit filed by Depp in opposition to his ex-wife Amber Heard, mentioned she had a quick "sexual relationship" with Depp within the 1990s.
Barkin's testimony was videotaped in November 2019 and performed for the seven-person jury listening to the defamation case in Fairfax County Circuit Courtroom in Virginia.
The jury additionally heard testimony from Depp's former expertise agent, his former enterprise supervisor, and the agent for the 36-year-old Heard, who has accused Depp of home abuse.
The 58-year-old Depp, throughout his 4 days on the witness stand, denied ever placing Heard or every other girl and claimed that she was the one who was regularly violent.
Barkin mentioned that in the course of the a number of months they had been collectively, Depp was usually drunk and was exceedingly jealous.
"He was drunk a number of the time," she mentioned. "He was a crimson wine drinker."
"He is only a jealous man, controlling -- 'The place are you going? Who're you going with? What did you do final night time?'" she mentioned.
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
**********************************************************
Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
***********
Photo
New York City USA
03-20-2010
03-21-2010
Families Belong Together — Partners
The June 30 Families Belong Together actions are being organized by everyday people across the country, supported by a number of organizations, in addition to the four lead sponsors. Some of the organizations supporting these actions are listed below.
We welcome engagement from all organizations and individuals on this issue. Please feel free to send your supporters directly to the event page without informing us!
To get more involved, please submit the form at: MoveOn.org/Partner
#VOTEPROCHOICEEnd Rape on CampusNDWA
270 StrategiesEqual Voice ActionNEA
350.org
Equality LabsNETWORK Lobby for Catholic Social Justice
ACLUEvery VoiceNetwork of Spiritual Progressives
Action Together MassachusetttesFair Immigration Reform MovementNextGen America
Action Together NetworkFaith in Public LifeNSEA
Advancement ProjectFamilies Belong TogetherOne Billion Rising
AFTFamilies USAOrganizing for Action
Al Otro LadoFeminist Majority FoundationOxfam America
All OutFood & Water WatchPantsuit Nation
Alliance for JusticeForeign Policy for AmericaParentsTogether
Alliance for Youth ActionFriends of the EarthPeople Demanding Action
American Constitution SocietyFuse WashingtonPeople For the American Way
American Ethical UnionGamlielPeople's Action
American Human Rights Council (AHRC-USA)Global ExchangePlanned Parenthood Federation of America
American Sexual Health AssociationGlobal Fund for ChildrenPoligon Education Fund
Amnesty International USAGreenLatinosPositive Women's Network-USA
Anti-Defamation LeagueGreenpeacePresbyterian Church (USA)
Arab American InstituteHand in Hand: The Domestic Employers NetworkPresente.org
Asian Americans Advancing Justice | AAJCHarnessPriorities USA
ASISTAHeadCountPublic Citizen
Assisi CommunityHealth Care VoterRace Forward
Asylum Seeker Advocacy Project (ASAP) at the Urban Justice CenterHispanic FederationRainforest Action Network
Asylum Seeker Assistance ProjectHuman Rights CampaignReally American
AvaazHuman Rights FirstResistance Labs
Bayard Rustin Center for Social JusticeIfNotNowRock the Vote
Bend the ArcImmigration HubSALDEF
Beyond the BombIn Our Own Voice: National Black Women's Reproductive Justice AgendaSanctuary for Families
Brave New FilmsIndivisibleSEIU
Campaign for Southern EqualityJapanese American Citizens LeagueSIECUS
Caring Across GenerationsJewish Voice for PeaceSierra Club
CASA in ActionJStreetSister District Action Network
Center for American Progress Action FundJWISojourners
Center for Biological DiversityKIPPSouth Asian Americans Leading Together
Center for Community ChangeLatin America Working GroupSouthern Poverty Law Center
Center for Gender and Refugee StudiesLatin American Legal Defense and Education FundStand Up America
Center for Reproductive RightsLatino Victory FoundationSum of Us
Center for Victims of TortureLatinoJustice PRLDEFTax March
Centro de los Derechos del Migrante, Inc.Lawyers for Good GovernmentThe Leadership Conference
Chicago Women Take ActionLeadership Conference of Women ReligiousThe Workmen’s Circle
Children's Defense Fund-TexasLeague of Conservation VotersTogether We Will Contra Costa
Church World ServiceLeague of United Latin American Citizens (LULAC)Truman National Security Project
Clean Water ActionLGBTQ Task ForceUltraViolet
Coalition of Labor Union WomenLittle LobbyistsUnidosUS
Coalition on Human NeedsMALDEFUnitarian Universalist Association
Congregational UCC GreensboroMarchOnUnitarian Universalist Service Committee
Congressional Hispanic Caucus Institute (CHCI)Moms RisingUnitarian Universalists for Social Justice (UUSJ)
Constitutional Accountability CenterMuslim AdvocatesUnited State of Women
Council on American-Islamic RelationsNARALUnited We Dream
Courage CampaignNational Alliance to End Sexual ViolenceUS Campaign for Palestinian Rights
CredoNational Asian Pacific American Women's Forum (NAPAWF)VDay.org
Crooked MediaNational Iranian American CouncilVoto Latino
Daily KosNational Justice for Our NeighborsWashington Office on Latin America
DC Immigration HubNational Latina Institute for Reproductive HealthWin Without War
DC Teens ActionNational Network to End Domestic ViolenceWomen Employed
Define AmericanNational Nurses UnitedWomen's March
Democracy InitiativeNational Organization of Concerned Black MenWomen's Refugee Commission
Disciples Center for Immigration and RefugeesNational Partnership for Women & FamiliesWorkplace Fairness
Disciples Refugee & Immigration MinistriesNational Women’s Law CenterYouth Caucus of America
Dulles Justice CoalitionNCJWYWCA USA
Earthjustice
Protest Is Part of the National ‘Families Belong Together’ Day of Action With More Than 710 Events Nationwide
-- On Saturday, June 30th, [residents will rally at various locations as part of the Families Belong Together national day of action to protest the Trump Administration’s policy of forcibly separating children from their parents, the detention of families, and the fact that the Trump Administration has failed to reunite thousands of children with their parents.
WHEN: Saturday, June 30th. [TIME AM/PM TIME ZONE]
WHERE: [LOCATION]. [ADDRESS]
FOR MORE INFORMATION: [MOVEON LINK]
FACEBOOK EVENT LINK: [FB EVENT LINK]
LOCAL CONTACT: [NAME] | [NUMBER] | [EMAIL]
ORGANIZATIONAL SPONSORS INCLUDE: [USE THIS SECTION TO LIST ORGANIZATIONAL SPONSORS AND CO-SPONSORS WITH THEIR PERMISSION]
The [CITY] protest is part of a National “Families Belong Together” Day of Action featuring more than 710 events in all 50 states and an anchor protest in Lafayette Square in Washington DC. Tens of thousands of people are expected to participate across the country. Specifically, the protesters will demand that the Trump Administration:
•Reunite families now. Permanently end family separation and immediately reunify those that have been separated. ICE must release parents immediately so that ORR can reunify them with their children.
•End family detention. Children and families deserve due process, not indefinite imprisonment. Children do not belong in baby cages and internment-like camps. Family incarceration is not the solution to family separation.
•End ‘Zero Humanity.’ Reverse the Trump administration’s policy that created this crisis and chaos to begin with. Parents should not be criminally prosecuted for doing what all parents do, which is bring their children to safety. This horrible nightmare for families will only end when Trump permanently stops his 100% prosecution policy.
Say it loud, say it clear,
Immigrants are welcome here!
Say it loud, say it clear,
Refugees are welcome here!
Repeat“Courage” (listen):
Courage, my friend, you do not walk alone.
We will, walk with you, and sing your spirit home.
*Replace “Courage” with other words like “families” “immigrants” or “children”
When immigrant rights are under attack,
What will we do? Unite, fight back!
When refugee rights are under attack,
What will we do? Unite, fight back!
Repeat“May The Life I Lead” (listen):
Let the life I lead, speak for me. (x2)
When I get to the end of the road, and lay down my heavy load,
Let the life I lead, speak for me.
El pueblo unido
jamás será vencido!
(The people united, will never be defeated)
RepeatTo the tune of “Blessings” by Chance the Rapper (listen):
We gonna rise up, rise up till it’s won (x2)
When the people rise up, the powers come down (x2)
They try to stop us, but we keep comin’ back (x2)
Love, not hate, makes America great!
Repeat
“We are Family” by Sister Sledge
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
We are family, I got all my people with me
We are family, Get up ev'rybody and sing
The Wonders Of The Invisible World. Being An Account Of The Tryals Of Several Witches Lately Executed In New-England.
By Cotton Mather, D.D.
To Which Is Added
A Farther Account Of The Tryals Of The New-England Witches.
By Increase Mather, D.D. President Of Harvard College.
London: John Russell Smith, Soho Square, 1862.
The two very rare works reprinted in the present volume, written by two of the most celebrated of the early American divines, relate to one of the most extraordinary cases of popular delusion that modern times have witnessed. It was a delusion, moreover, to which men of learning and piety lent themselves, and thus became the means of increasing it. The scene of this affair was the puritanical colony of New England, since better known as Massachusetts, the colonists of which appear to have carried with them, in an exaggerated form, the superstitious feelings with regard to witchcraft which then prevailed in the mother country. In the spring of 1692 an alarm of witchcraft was raised in the family of the minister of Salem, and some black servants were charged with the supposed crime. Once started, the alarm spread rapidly, and in a very short time a great number of people fell under suspicion, and many were thrown into prison on very frivolous grounds, supported, as such charges usually were, by very unworthy witnesses. The new governor of the [Pg vi]colony, Sir William Phipps, arrived from England in the middle of May, and he seems to have been carried away by the excitement, and authorized judicial prosecutions. The trials began at the commencement of June; and the first victim, a woman named Bridget Bishop, was hanged. Governor Phipps, embarrassed by this extraordinary state of things, called in the assistance of the clergy of Boston.
There was at this time in Boston a distinguished family of puritanical ministers of the name of Mather. Richard Mather, an English non-conformist divine, had emigrated to America in 1636, and settled at Dorchester, where, in 1639, he had a son born, who was named, in accordance with the peculiar nomenclature of the puritans, Increase Mather. This son distinguished himself much by his acquirements as a scholar and a theologian, became established as a minister in Boston, and in 1685 was elected president of Harvard College. His son, born at Boston in 1663, and called from the name of his mother's family, Cotton Mather, became more remarkable than his father for his scholarship, gained also a distinguished position in Harvard College, and was also, at the time of which we are speaking, a minister of the gospel in Boston. Cotton Mather had adopted all the most extreme notions of the puritanical party with regard to witchcraft, and he had recently had an opportunity of displaying them. In the summer of the year 1688, the children of a mason of Boston named John Goodwin were suddenly seized with fits and strange afflictions, which were at once ascribed to witchcraft, and an Irish washerwoman named Glover, employed by the [Pg vii]family, was suspected of being the witch. Cotton Mather was called in to witness the sufferings of Goodwin's children; and he took home with him one of them, a little girl, who had first displayed these symptoms, in order to examine her with more care. The result was, that the Irish woman was brought to a trial, found guilty, and hanged; and Cotton Mather published next year an account of the case, under the title of "Late Memorable Providences, relating to Witchcraft and Possession," which displays a very extraordinary amount of credulity, and an equally great want of anything like sound judgment. This work, no doubt, spread the alarm of witchcraft through the whole colony, and had some influence on the events which followed. It may be supposed that the panic which had now arisen in Salem was not likely to be appeased by the interference of Cotton Mather and his father.
The execution of the washerwoman, Bridget Bishop, had greatly increased the excitement; and people in a more respectable position began to be accused. On the 19th of July five more persons were executed, and five more experienced the same fate on the 19th of August. Among the latter was Mr. George Borroughs, a minister of the gospel, whose principal crime appears to have been a disbelief in witchcraft itself. His fate excited considerable sympathy, which, however, was checked by Cotton Mather, who was present at the place of execution on horseback, and addressed the crowd, assuring them that Borroughs was an impostor. Many people, however, had now become alarmed at the proceedings of the prosecutors, and among those executed with Borroughs was a man named John Willard, who had been employed to arrest[Pg viii] the persons charged by the accusers, and who had been accused himself, because, from conscientious motives, he refused to arrest any more. He attempted to save himself by flight; but he was pursued and overtaken. Eight more of the unfortunate victims of this delusion were hanged on the 22nd of September, making in all nineteen who had thus suffered, besides one who, in accordance with the old criminal law practice, had been pressed to death for refusing to plead. The excitement had indeed risen to such a pitch that two dogs accused of witchcraft were put to death.
A certain degree of reaction, however, appeared to be taking place, and the magistrates who had conducted the proceedings began to be alarmed, and to have some doubts of the wisdom of their proceedings. Cotton Mather was called upon by the governor to employ his pen in justifying what had been done; and the result was, the book which stands first in the present volume, "The Wonders of the Invisible World;" in which the author gives an account of seven of the trials at Salem, compares the doings of the witches in New England with those in other parts of the world, and adds an elaborate dissertation on witchcraft in general. This book was published at Boston, Massachusetts, in the month of October, 1692. Other circumstances, however, contributed to throw discredit on the proceedings of the court, though the witch mania was at the same time spreading throughout the whole colony. In this same month of October, the wife of Mr. Hale, minister of Beverley, was accused, although no person of sense and respectability had the slightest doubt of her in[Pg ix]nocence; and her husband had been a zealous promoter of the prosecutions. This accusation brought a new light on the mind of Mr. Hale, who became convinced of the injustice in which he had been made an accomplice; but the other ministers who took the lead in the proceedings were less willing to believe in their own error; and equally convinced of the innocence of Mrs. Hale, they raised a question of conscience, whether the devil could not assume the shape of an innocent and pious person, as well as of a wicked person, for the purpose of afflicting his victims. The assistance of Increase Mather, the president or principal of Harvard College, was now called in, and he published the book which is also reprinted in the present volume: "A Further Account of the Tryals of the New England Witches.... To which is added Cases of Conscience concerning Witchcrafts and Evil Spirits personating Men." It will be seen that the greater part of the "Cases of Conscience" is given to the discussion of the question just alluded to, which Increase Mather unhesitatingly decides in the affirmative. The scene of agitation was now removed from Salem to Andover, where a great number of persons were accused of witchcraft and thrown into prison, until a justice of the peace named Bradstreet, to whom the accusers applied for warrants, refused to grant any more. Hereupon they cried out upon Bradstreet, and declared that he had killed nine persons by means of witchcraft; and he was so much alarmed that he fled from the place. The accusers aimed at people in higher positions in society, until at last they had the audacity to cry out upon the lady of governor Phipps himself, and thus lost whatever countenance he had[Pg x] given to their proceedings out of respect to the two Mathers. Other people of character, when they were attacked by the accusers, took energetic measures in self-defence. A gentleman of Boston, when "cried out upon," obtained a writ of arrest against his accusers on a charge of defamation, and laid the damages at a thousand pounds. The accusers themselves now took fright, and many who had made confessions retracted them, while the accusations themselves fell into discredit. When governor Phipps was recalled in April, 1693, and left for England, the witchcraft agitation had nearly subsided, and people in general had become convinced of their error and lamented it.
But Cotton Mather and his father persisted obstinately in the opinions they had published, and looked upon the reactionary feeling as a triumph of Satan and his kingdom. In the course of the year they had an opportunity of reasserting their belief in the doings of the witches of Salem. A girl of Boston, named Margaret Rule, was seized with convulsions, in the course of which she pretended to see the "shapes" or spectres of people exactly as they were alleged to have been seen by the witch-accusers at Salem and Andover. This occurred on the 10th of September, 1693; and she was immediately visited by Cotton Mather, who examined her, and declared his conviction of the truth of her statements. Had it depended only upon him, a new and no doubt equally bitter persecution of witches would have been raised in Boston; but an influential merchant of that town, named Robert Calef, took the matter up in a different spirit, and also examined Margaret Rule, and satisfied himself that the whole was a delusion or[Pg xi] imposture. Calef wrote a rational account of the events of these two years, 1692 and 1693, exposing the delusion, and controverting the opinions of the two Mathers on the subject of witchcraft, which was published under the title of "More Wonders of the Invisible World; or the Wonders of the Invisible world displayed in five parts. An Account of the Sufferings of Margaret Rule collected by Robert Calef, merchant of Boston in New England." The partisans of the Mathers displayed their hostility to this book by publicly burning it; and the Mathers themselves kept up the feeling so strongly that years afterwards, when Samuel Mather, the son of Cotton, wrote his father's life, he says sneeringly of Calef: "There was a certain disbeliever in Witchcraft who wrote against this book" (his father's 'Wonders of the Invisible World'), "but as the man is dead, his book died long before him." Calef died in 1720.
The witchcraft delusion had, however, been sufficiently dispelled to prevent the recurrence of any other such persecutions; and those who still insisted on their truth were restrained to the comparatively harmless publication and defence of their opinions. The people of Salem were humbled and repentant. They deserted their minister, Mr. Paris, with whom the persecution had begun, and were not satisfied until they had driven him away from the place. Their remorse continued through several years, and most of the people concerned in the judicial proceedings proclaimed their regret. The jurors signed a paper expressing their repentance, and pleading that they had laboured under a delusion. What ought to have been con[Pg xii]sidered still more conclusive, many of those who had confessed themselves witches, and had been instrumental in accusing others, retracted all they had said, and confessed that they had acted under the influence of terror. Yet the vanity of superior intelligence and knowledge was so great in the two Mathers that they resisted all conviction. In his Magnalia, an ecclesiastical history of New England, published in 1700, Cotton Mather repeats his original view of the doings of Satan in Salem, showing no regret for the part he had taken in this affair, and making no retraction of any of his opinions. Still later, in 1723, he repeats them again in the same strain in the chapter of the "Remarkables" of his father entitled "Troubles from the Invisible World." His father, Increase Mather, had died in that same year at an advanced age, being in his eighty-fifth year. Cotton Mather died on the 13th of February, 1728.
Whatever we may think of the credulity of these two ecclesiastics, there can be no ground for charging them with acting otherwise than conscientiously, and they had claims on the gratitude of their countrymen sufficient to overbalance their error of judgment on this occasion. Their books relating to the terrible witchcraft delusion at Salem have now become very rare in the original editions, and their interest, as remarkable monuments of the history of superstition, make them well worthy of a reprint.
The Original GLBT Expo Third Annual Video Lounge 2010
The 17th Original GLBT Expo
Jacob K. Javits Convention Center
655 West 34th Street
New York, NY 10001
(212) 216-2000
*********************2010 LINE UP INCLUDED*****************
Saturday 11:00 – 7:00 PM 2010
...11:00 Best in LGBT and our friends Music Videos including Kelly King, Levi Kreis, Rachael Sage,
12:00 George Lyter of ADD-TV music video block
1:00 Fifty years of Queer Cinema by Danforth Prince, of Blood Moon Productions
1:30 LGBT Historic Video – rare footage of NYC GLBT History curated by Randolfe Wicker
2:00 CampBlood.org's House of Horrors - Ever wonder what gays and horror movies have in common? Join the sickos behind the biggest gay horror movie site around.
2:30 David Kittredge, writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2 45 Rob Williams director of “Make the Yuletide Gay,” "Three-Day Weekend," and "Long Term Relationship"
3:00 George Lyter music video director and creator of ADD-TV with showcase Art and Activism w/guest speakers.
3:30 CampBlood.org's Slumber Party Massacre Join the nutsos behind the biggest gay horror movie website and their special guests for a slumber party with a serious body count. Bloodshed, beefcake and giveaways are just a few of the surprises in store at this party.
4:00 Under the Pink Carpet with Lovari - Meet the on air personalities from the gay-themed television entertainment news series that airs on WNYE / WNYC TV Channel 25, incl special guest Singer Lovari
4:30 Yozmit a special guest exposing Transgender discrimination in the job market. Yozmit has been in The Daily News, The New York Times and generating alot of press as she is part of the group that has filed a complaint with the state attorney general's office having proved city's human rights law were violated citing J. Crew as one of the offenders. Yozmit is also a performance artists and we will celebrate her work at the expo.
www.nydailynews.com/news/2010/03/14/2010-03-14_report_say...
4:45 Lavender Hip Hop, with Soce the Elemental Wizard and Chic & Sassy America's Top Drag Queen rappers
5:00 Ryan Janek Wolowski of MTV Networks interviews Main Stage Performers
6:00 - 7:00 Best in LGBT and our friends Music Videos incl Vanessa Conde, Beth Sacks, Neon Glitter Bliss, Salme Dahlstrom, amberRose Marie
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Sunday 12-6 2010
12:00 Best in LGBT and our friends Music Videos incl, Jason Antone, Brian Kent, LaVonna Harris, Noa Tylo
1:00 Appolonia Cruz from Fruta Extrana TV which is now FX GAY TV
1:15 Khalid Rivera recording artist who went to #1 Music Video on Logo’s Click List
1:30 GLAAD The Gay & Lesbian Alliance Against Defamation special guest Anu Singh
1:45 Samara Riviera from Vivalariviera.com has been seen on ABC and Telemundo Television, Samara has also produced footage for A&E Television Networks Biography series and has written for both Latino Boys and Adelante Magazine. Special guest will be Sahara Davenport from season two of RuPaul's Drag Race as seen on the MTV Networks channel Logo Television.
2:00 Rob Williams director of the award winning “Make the Yuletide Gay” now out on DVD
2:15 David Kittredge writer and director of the controversial thriller; "Pornography: A Thriller", opening at the Cinema Village on April 16
2:30 Lady Gaga - Live from The National Equality March
3:30 Ryan Janek Wolowski presents "Fatima's First Lady" comedy short starring R. Sky Palkowitz The Delusional Diva.
4:00 - 6:00 Best in LGBT and our friends Music Videos incl Lori Michaels, Athena Reich, Jamisin Lee (dancer), Peppermint, Josh Zuckerman, and interviews with main stage performers.
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Photo
New York City USA
03-20-2010
03-21-2010
One of the things being online has given me, is an appreciation of the wonders that surrounded me as I was growing up, but was ignorant of. Such a shame then that I only get to see bits and pieces when we go back to visit my Mother, of like this weekend, when I returned home for a school reunion.
Fritton is a small village on the A143 between Yarmouth and Beccles, and we used to go as we liked the local pub, The Decoy. It was run by an ex-RAF dentist, Eric. Nice bloke, hope he and his wife are still OK.
Looking through my friend's website on Suffolk churches last week, I came across the entry for Fritton, and I was intrigued: so, the first stop out of Lowestoft was Fritton.
Set down a quiet country lane, a simple round-towered church, but then like so many churches, the exterior does not hint at the delights and wonders inside.
I thought the round chancel similar to Wissington, but inside the chancel is revealed as Norman and many-arched. But let Simon describe it:
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Norfolk now has two Frittons, but this one used to be in Suffolk. Here we are out in the wilds of the Lothingland Peninsula, and in 1974 the border was moved a few miles south so that Great Yarmouth's dreary suburbia could all be taken into Norfolk. Unfortunately for Suffolk, the new border line was taken down to Fritton Lakes, putting this little jewel of a church and its pretty village into the northern county.
Perhaps it was compensation of a kind for also having to take on the awful town of Hopton to the east. In this case, Suffolk's loss was very much Norfolk's gain, for this is that rare thing in East Anglia, a Norman church with an apse. They are thin on the ground in the region, and the three best are now all within a few miles on the same side of the border. Hales and Heckingham are on the far bank of the Waveney; St Edmund is similarly round-towered and thatched, and if it is not quite as pretty as its two cousins, it is at least as interesting, and perhaps even more of a treasure house than they are.
There is a little trapdoor on the south side of the chancel, the purpose of which is not immediately clear. Inevitably in this traditionally lawless area not far from the sea, it has become known as the Smugglers' Loft. The churches of this area are all in the Norwich Diocese, even the Suffolk ones, and while the churches near to Yarmouth and Lowestoft have a reputation for being kept locked, Fritton St Edmund is, thankfully, open everyday, and you step into a pleasantly Victorianised rustic interior. The view to the east is unusual, with the little, low chancel hemmed in up one corner behind a screen which doesn't really seem to fit, and the royal arms high above on top of the eastern wall of the 14th Century rebuilt nave. When the nave was widened, the original north wall was retained and the other wall rebuilt about three metres further south, thus the curious juxtaposition between nave and chancel. In the splay of a window on this south side the rebuilders painted an image of a Saint, possibly St John the Baptist holding an agnus dei, while on the north wall opposite the south doorway is a massive St Christopher of about the same date. Otherwise, the nave is rather austere, the recut square font at the west end lending a note of gravitas.
This plainness and simplicity offset the fabulous jewel-like interior of the chancel, which you step down into as if into a quite different church. It is a remarkable survival. The tunnel-vaulting is an extraordinary thing to find. The trapdoor outside lets into the space above it, but more interestingly vaulting of this kind is often associated with there having been a tower above. Not only the vaulting of the apse has survived, but in 1967 a sequence of wall-paintings depicting the martyrdom of St Edmund were uncovered in the eastern end of the apse. It is one of the most complete sequences of the subject in England. The Saint himself appears crowned and shot through with arrows in the central panel, and other panels depict Danish bowmen, possibly St Peter and a donor. There is a little panel of Victorian glass depicting St Edmund at the centre, a happy accident because they could not have known about the wall paintings.
The chancel windows are furnished with some excellent early 20th century glass depicting a sequence of East Anglian Saints. They include St Walstan, St Olaf, St William of Norwich, St Felix, Fursey, St Wendreda, St Etheldreda and the more international seafaring Saint, St Nicholas. It is a perfect setting for them.
The screen has obviously been restored, perhaps more than once, but it almost certainly dates from the time that the nave was widened. There is said to be another which is almost identical, only better, in the now-closed church at Belton a few miles off, where it awaits an uncertain fate. No such fears here; I compared St Edmund with the churches of Hales and Heckingham near the start of this piece, but it is worth adding that this is the only one of those three apsed Norman churches which has not been declared redundant, and is still home to an Anglican faith community.
Arthur Mee, in his 1940s Kings England: Suffolk, waxes so lyrically about Fritton that you might be forgiven for thinking that he is actually writing a spoof, or a parody of himself. Here is heart's delight, he begins, for painter, poet and naturalist; great waters, spreading woodland, nursery of multitudes of water-fowl, and nightingales which sing in chorus the livelong day and night of their minstrel season. Mee also recalls the inconsequential but fascinating detail from the registers that on the 17th day of August 1816, Hannah Freeman did penance in the church for defaming the character of Mary Hanham, spinster. There is a good story behind that, no doubt.
Today, most visitors to this parish are here on holiday, because around the great Fritton Lake, which is the longest in East Anglia, spreads Fritton Country Park and its associated camping sites. Part of the lake is Fritton Decoy, a long, narrow stretch into which ducks were attracted to be shot in their hundreds by 19th century worthies. There is something pleasingly old-fashioned about the setting, as if the Famous Five might even now be in a tent nearby, awaiting an adventure.
Simon Knott, July 2008