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The Franklin Delano Roosevelt Memorial, dedicated on May 2, 1997, is spread out over 7.5 elaborate landscaped acre along the Cherry Tree Walk on the Western edge of the Tidal Basin as part of the National Mall. Designed by Lawrence Halprin, it traces 12 years of the history of the United States through a sequence of four outdoor gallery rooms--one for each of FDR's terms of office-- defined by walls of red South Dakota granite.
The idea for a memorial originated in 1946. In 1955, the Franklin Delano Roosevelt Memorial Commission was established by Congress. The current plot of land was secured in 1959 with design competitions following in 1960 and 1966. It wasn't until 1978 that the committee finally approved a design by Halprin and authorized construction in 1982. Ground was broken in September of 1991.
Running water is an important physical and metaphoric component of the memorial. Each of the four "rooms" representing Roosevelt's respective terms in office contains a waterfall. As one moves from room to room, the waterfalls become larger and more complex, reflecting the increasing complexity of a presidency marked by the vast upheavals of economic depression and world war.
The first room introduces Roosevelt's first term as President (1932-1936). Robert Graham's relief sculpture depicts his first inauguration. Tom Hardy's a bronze sculpture depicts The Presidential Seal and a Roman-American eagle. In this room, the single large drop of water symbolizes the crash of the economy that led to the Great Depression.
The second room, Social Policy, details Roosevelt's second term from 1936-1940 and the impact of the New Deal, which created social security, worker's compensation, unemployment insurance, welfare, and fair labor standards. Three sculptural groups by George Segal--Breadline, The Rural Couple, and The Fireside Chat--represent Americans during the Great Depression. The wall opens to an open area with five tall pillars and a large mural, created by Robert Graham, representing the New Deal. The five-panelled mural is a collage of various scenes and objects, including initials, faces, and hands; the images on the mural are inverted on the five columns. In this room, the multiple stairstep drops symbolize the Tennessee Valley Authority dam-building project.
The third room, The War Years, covering the period from 1940-1944 and World War II, explodes to a destructive presence, as giant granite blocks line the path, and a chaotic waterfall rushes down. On the wall, one of 21 inscriptions carved by John Benson, is Roosevelt's famous "I have seen war" quote. To the left of the waterfall sits a Neil Estern's 10-foot tall sculpture of Roosevelt, seated in a dining room chair with roller casters and wearing a floor-length cape, with his dog Fala seated nearby.
The fourth room, Seeds of Peace, covers the period from 1945 to 1955, including Rosevelt's final term, his passing and beyond. It includes Leonard Baskin's Funeral Relief and Neil Estern's sculpture of Eleanor Roosevelt, standing next to the United Nations emblem. In this room, the still pool represents Roosevelt's death.
In the forecourt is Robert Graham's life-size bronze portrait statue of Roosevelt, seated in a wheel chair, facing the Washington Monument. This statue was added in January, 2001, after advocates objected to Estern's depiction which concealed Roosevelt's disability. Though Roosevelt suffered from paralysis as a result of polio, he went through great pains to hide his ailment from the public.
National Register #01000271 (1997)
These are the folks that care for the pandas as well as the other animals in the Carnivore group...red panda, muntjac deer, lions, tigers, clouded leopard, meerkats and otters.
Bindhyabasini, one of the oldest temples in the Pokhara valley, has an immense cultural value. The temple is dedicated to Goddess Bhagawati. Bhagavati is a popular deity - also in the Indian states of Kerala, Goa and Konkan. It can be used to refer any of the Hindu goddesses like Durga, Kannaki, Parvati, Saraswati, Lakshmi, and Kali. In Goa, Bhagavati generally refers to the Mahishasurmardini form of Shakti.
Bindhyabasini is considered as one of the main and foremost Shaktipiths of western Nepal. Situated at a small hill-lock in between the main old market and Bagar it is at a height of 3000 ft. above from the sea level.
Pokhara (Nepali: पोखरा) is the second largest city of Nepal after Kathmandu. It is the headquarters of Kaski District, Gandaki Zone and the Western Development Region. It lies 200 km west of Kathmandu; its altitude varies from 780 m to 1350 m. Three out of the ten highest mountains in the world — Dhaulagiri, Annapurna I and Manaslu — are within a linear distance of 50 km from the city. Due to its proximity to the Annapurna mountain range, the city is also a base for trekkers undertaking the Annapurna Circuit through the ACAP region of the Annapurna ranges in the Himalayas.
Pokhara is home to many Gurkha soldiers. It is the most expensive city in the country, with a Cost of Living Index of 95.
GEOGRAPHY
Pokhara is in the northwestern corner of the Pokhara Valley, which is a widening of the Seti Gandaki valley that lies in the midland region (Pahad) of the Himalayas. In this region the mountains rise very quickly and within 30 km, the elevation rises from 1,000 m to over 7,500 m. As a result of this sharp rise in altitude the area of Pokhara has one of the highest precipitation rates in the country (3,350 mm/year to 5600 mm/year in Lumle). Even within the city there is a noticeable difference in rainfall between the south and the north of the city, the northern part of the city situated at the foothills of the mountains experiences proportionally higher amount of precipitation. The Seti Gandaki is the main river flowing through the city. The Seti Gandaki (White River) and its tributaries have created several gorges and canyons in and around the whole city which gives intriguingly long sections of terrace features to the city and surrounding areas. These long sections of terraces are interrupted by gorges which are hundreds of meters deep. The Seti gorge runs through the whole city from north to south and then west to east and at places these gorges are only a few metres wide. In the north and south, the canyons are wider.n the south the city borders on Phewa Tal (4.4 km2) at an elevation of about 827 m above sea level, and Lumle at 1,740 m in the north of the city touches the base of the Annapurna mountain range. Pokhara, the city of lakes, is the second largest city of Nepal after Kathmandu. 3 eight-thousand meter tall peaks (Dhaulagiri, Annapurna, Manaslu) can be seen from the city. The Machhapuchhre (Fishtail) with an elevation of 6,993 m is the closest to the city. The porous underground of the Pokhara valley favours the formation of caves and several caves can be found within the city limits. In the south of the city, a tributary of the Seti flowing out of the Phewa Lake disappears at Patale Chhango (पाताले छाँगो, Nepali for Hell's Falls, also called Davis Falls, after someone who supposedly fell into the falls) into an underground gorge, to reappear 500 metres further south. To the south-east of Pokhara city is the municipality of Lekhnath, a recently established town in the Pokhara valley, home to Begnas Lake.
CLIMATE
The climate of the city is sub-tropical; however, the elevation keeps temperatures moderate. Summer temperatures average between 25 to 33 °C, in winter around - 2 to 15 °C. Pokhara and nearby areas receive a high amount of precipitation. Lumle, 25 miles from the Pokhara city center, receives the highest amount of rainfall (> 5600 mm/year) in the country. Snowfall is not observed in the valley, but surrounding hills experience occasional snowfall in the winter. Summers are humid and mild; most precipitation occurs during the monsoon season (July - September). Winter and spring skies are generally clear and sunny.
HISTORY
Pokhara lies on an important old trading route between China and India. In the 17th century it was part of the Kingdom of Kaski which was one of the Chaubise Rajya (24 Kingdoms of Nepal, चौबिसे राज्य) ruled by a branch of the Shah Dynasty. Many of the hills around Pokhara still have medieval ruins from this time. In 1786 Prithvi Narayan Shah added Pokhara into his kingdom. It had by then become an important trading place on the routes from Kathmandu to Jumla and from India to Tibet.Pokhara was envisioned as a commercial center by the King of Kaski in the mid 18th century A.D. when Newars of Bhaktapur migrated to Pokhara, upon being invited by the king, and settled near main business locations such as Bindhyabasini temple, Nalakomukh and Bhairab Tole. Most of the Pokhara, at the time, was largely inhabited by Khas (Brahmin, Chhetri, Thakuri and Dalits), the major communities were located in Parsyang, Malepatan, Pardi and Harichowk areas of modern Pokhara and the Majhi community near the Phewa Lake. The establishment of a British recruitment camp brought larger Magar and Gurung communities to Pokhara. At present the Khas, Gurung (Tamu) and Magar form the dominant community of Pokhara. There is also a sizeable Newari population in the city. A small Muslim community is located on eastern fringes of Pokhara generally called Miya Patan. Batulechaur in the far north of Pokhara is home to the Gandharvas or Gaaineys (the tribe of the musicians).
The nearby hill villages around Pokhara are a mixed community of Khas and Gurung. Small Magar communities are also present mostly in the southern outlying hills. Newar community is almost non-existent in the villages of outlying hills outside the Pokhara city limits.
From 1959 to 1962 approximately 300,000 exiles entered Nepal from neighbouring Tibet following its annexation by China. Most of the Tibetan exiles then sought asylum in Dharamshala and other Tibetan exile communities in India. According to UNHCR, since 1989, approximately 2500 Tibetans cross the border into Nepal each year, many of whom arrive in Pokhara typically as a transit to Tibetan exile communities in India. About 50,000 - 60,000 Tibetan exiles reside in Nepal, and approximately 20,000 of the exiled Tibetans live in one of the 12 consolidated camps, 8 in Kathmandu and 4 in and around Pokhara. The four Tibetan settlements in Pokhara are Jampaling, Paljorling, Tashi Ling, and Tashi Palkhel. These camps have evolved into well built settlements, each with a gompa (Buddhist monastery), chorten and its particular architecture, and Tibetans have become a visible minority in the city.
Until the end of the 1960s the town was only accessible by foot and it was considered even more a mystical place than Kathmandu. The first road was completed in 1968 (Siddhartha Highway) after which tourism set in and the city grew rapidly. The area along the Phewa lake, called Lake Side, has developed into one of the major tourism hubs of Nepal.
TEMPLES, GUMBAS AND CHURCHES
There are numerous temples and gumbas in and around pokhara valley. Many temples serve as combined places of worship for Hindus and Buddhists. Some of the popular temples and gumbas are:
Tal Barahi Temple (located on the island in the middle of Phewa Lake)
Bindhyabasini Temple
Sitaladevi Temple
Mudula Karki Kulayan Mandir
Sunpadeli Temple (Kaseri)
Bhadrakali Temple
Kumari Temple
Akalaa Temple
Kedareshwar Mahadev Mani Temple
Matepani Gumba
World peace pagoda
Akaladevi Temple
Monastery (Hemja)
Nepal Christiya Ramghat Church, established in 1952 (2009 BS), in Ramghat area of Pokhara is also the first church in Nepal.
LOCATION
The municipality of Pokhara spans 12 km from north to south and 6 km from east to west but, unlike the capital Kathmandu, it is quite loosely built up and still has much green space. The valley is approximately divided into four to Six parts by the rivers Seti, Bijayapur, Bagadi, Fusre and Hemja. The Seti Gandaki flowing through the city from north to south divides the city roughly in two halves with the business area of Chipledunga in the middle, the old town centre of Bagar in the north and the tourist district of Lakeside (Baidam) to the south all lying on the western side of the river.[38] The gorge through which the river flows is crossed at five places: K.I. Singh Pul, Mahendra Pul and Prithvi Highway Pul from north to south of the city. The floor of the valley is plain, resembles Terai due to its gravel-like surface, and has slanted orientation from northwest to southeast. The city is surrounded by the hills overlooking the entire valley.
Phewa Lake was slightly enlarged by damming which poses a risk of silting up due of the inflow during the monsoon. The outflowing water is partially used for hydropower generation. The dam collapsed in 1974 which resulted in draining of its water and exposing the land leading to illegal land encroachment; since then the dam has been rebuilt. The power plant is about 100 m below at the bottom of the Phusre Khola gorge. Water from Phewa is diverted for irrigation into the southern Pokhara valley. The eastern Pokhara Valley receives irrigation water through a canal running from a reservoir by the Seti in the north of the city. Some parts of Phewa lake are used as commercial cage fisheries. The lake is currently being encroached upon by invasive water hyacinth (जलकुम्भी झार).
Pokhara is known to be a popular tourist destination. The tourist district is along the north shore of the Phewa lake (Baidam, Lakeside and Damside). It is mainly made up of small shops, non-star tourist hotels, restaurants and bars. Most upscale and starred hotels are on the southern shore of the Phewa Lake and southeastern fringes of the city where there are more open lands and unhindered view of the surrounding mountains. Most of the tourists visiting Pokhara trek to the Annapurna Base Camp and Mustang. To the east of the Pokhara valley, in Lekhnath municipality, there are seven smaller lakes such as Begnas Lake and Rupa Lake. Begnas Lake is known for its fishery projects.
TOURISM AND ECONOMY
After the occupation of Tibet by China in 1950 and the Indo-China war in 1962, the old trading route to India from Tibet through Pokhara became defunct. Today only few caravans from Mustang arrive in Bagar. In recent decades, Pokhara has become a major tourist destination, it is considered as tourism capital of Nepal. In South Asia mainly for adventure tourism and the base for the famous Annapurna Circuit trek. Thus, a major contribution to the local economy comes from the tourism and hospitality industry. A lot of tourists visit Pokhara every year. Tourism industry is one of major source of income for local people and the city. There are two 5-star hotels and approximately 305 other hotels that includes five 3-star, fifteen 2-star and non-star hotels in the city.
Many medieval era temples (Barahi temple, Bindhyabasini, Bhadrakali, Talbarahi, Guheshwori, Sitaldevi, Gita mandir temple, Bhimsen temple) and old Newari houses are still a part of the city (Bagar, Bindhyabasini, Bhadrakali, Bhairab Tol, etc.). The modern commercial city centres are at Chipledhunga, New Road, Prithvi Chowk and Mahendrapul (recently renamed as Bhimsen Chowk).
The city promotes two major hilltops as its viewpoints to view the city and surrounding panorama, World Peace Pagoda built in 1996 across the southern shore of Phewa lake and Sarangkot which is located northwest of the city. In February 2004, International Mountain Museum (IMM) was opened for public in Ratopahiro to boost city's tourism attractions. Other museums in the city are Pokhara Regional Museum, an ethnographic museum, Annapurna Natural History Museum which houses preserved specimens of flora and fauna, and contains particularly extensive collection of the butterflies, found in the Western and ACAP region of Nepal; and Gurkha Museum featuring history of the Gurkha Soldiers. The city also has recently been adorned with a bungee jumping site (second in Nepal) titled Water Touch Bunjee Jumping. Also, a cable car service has begun construction joining Fewa Lake with World Peace Stupa led by the government of Nepal which is expected to boost the tourism industry of the place exponentially.
Since the 1990s Pokhara has experienced rapid urbanization, as a result service sector industries have increasingly contributed to the local economy overtaking the traditional agriculture. An effect of urbanization is seen in high real estate prices, which among the highest in the country. The major contributors to the economy of Pokhara are manufacturing and service sector including tourism; agriculture and the foreign and domestic remittances. Tourism, service sector & manufacturing contributes approximately 58% to the economy, remittances about 20% and the agriculture nearly 16%.
WIKIPEDIA
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Dedicated in 1876 and the host of both the 1904 World’s Fair and 1904 Summer Olympics, Forest Park in St. Louis, Missouri, is one of the largest inner-city parks in the country. Surrounded by high-rises and urban dwellings, I am always amazed at the amount of wildlife that lives in this park. One of my favorite places is the wetlands in the Deer Lake Natural Area. Every time I visit, I’m almost guaranteed to find Green Herons, egrets, ducks, geese and a host of songbirds.
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Already in December of the year 1678 occurred in the then suburban "Leopoldstadt" the first cases of plague, but they were covered up and trivialized by the authorities. The disease spread rapidly in other suburbs, which were outside the imperial capital. Thus, the poorer classes belonged to its first victims. Although the number of deaths from month to month rose, all warnings and criticisms of pleague doctor, Paul de Sorbait, on the inadequate situation of the medical service and the hygiene remained unheard.
The dedicated physician had already published in January 1679 a "plague-order", which provided extensive measures to protect the population during an outbreak of plague. In this plague-order Paul de Sorbait described the former knowledge about the disease and described it: "the most part of those so caught by it, with bumps, glands, swelling marks or with splenic fever, brown and black spots and kale, pest lumps in addition to great interior heat and within a few days or hours fatally ends".
In July of the same year the "spark of pestilence" (Pestilenzfunken) jumped over the city walls: A terrible and great death began within the city of Vienna. A chronicler reported, "at last she (= plague) but took the audacity, penetrated into the city itself and caused a shocking defeat among the rich and aristocratic nobility in the palaces and stately buildings. There you saw whole carts full of noble and ignoble, rich and poor, young and old of both sexes, carried out by all alleys to the door."
The people in town were full horror and panic: The bodies lay for days on the road, because there was a lack of infirmary servants and gravediggers. Quick released prisoners then took over those services. Instead of single burials large pits were created outside of the city to accommodate the dead in mass graves. Those who could afford it, fled from the city. Emperor Leopold I and his family left Vienna on 17 August. He first went on a pilgrimage to Mariazell (Styria) and then fled to Prague. As there the plague also broke out, he retreated to Linz, where he remained until the final extinction of the plague in 1680.
The exact number of people who died in 1679 from the plague in Vienna probably never will be determined. The gigantic death rates of contemporary reports, oscillating between 70000 and 120000 dead, from the still preserved coroner's reports can not be proved. According to those records, the disease about 8,000 inhabitants would kill. But it is questionable whether in the prevailing confusion all cases of death were reported to the coroners and how many died on the run.
Plague in Vienna
Detail of the woodcut "Dance of Death"
Hans Holbein the Younger
(public domain)
The great dying - The plague or the "Black Death" in Europe
The plague is one of the severe acute bacterial infectious diseases that today already in case of suspicion are reportable. Only a little more than 100 years ago, at the occasion of the plague epidemics in Hong Kong and India set in the modern pest investigation: The Swiss tropical doctor Alexander Yersin discovered in 1894 the plague pathogen: The bacillus received after this researcher the name "Yersina pestis". Already at that time, the science recognized the role of certain rodents in the pathogenesis of plague epidemics and the participation of the rat flea or human flea as possibilities of transmission of plague to humans.
Since ancient times, the plague was one of the heaviest and most frequent epidemics. However, one designated for a long time also other epidemics such as smallpox or dysentery as pest because they equally were associated with high mortality. The term "pest" but meant in a figurative sense misfortune and ruin. The word therefore in the past has been avoided as far as possible, and the historians tried to express it with other words as "tiresome disease", "burning fever" or "contagion" (= contamination, infection).
In the years 1348 to 1352, Europe was overrun by the worst plague in history. The disease, which evolved to become a pneumonic plague, destroyed a third of the population at that time. According to the estimations, thus around 25 million people were fallen victim to the "Black Death". The pneumonic plague was not transmitted by flea bites - like the bubonic pest - but by highly infectious droplets containing bacilli with coughing and sneezing from person to person. In Vienna this plague epidemic reached its peak in 1349.
In the next 400 years followed at irregular intervals ever new plagues and spread fear, terror and death. Effective drugs were missing, and since the disease by the Catholic Church was interpreted as God's punishment, the population put itself under the protection of many plague saints, the Holy Trinity or the Virgin Mary. Eloquent testimonies of those efforts are still churches and chapels, pest altars, pest crosses and plague columns. The adoration of the Holy Trinity in the time of need of the 17th century especially by newly founded religious brotherhoods was disseminated - thus, also in Vienna in 1679 a Trinity Column was erected - the Plague Column at the Graben. As a monument to the last plague in Vienna in 1713 today reminds the Charles Church, which is, however, devoted to the plague saint Charles Borromeo.
As medical measures against a Pest disease recommended doctors sweating cures, bloodletting, chewing of juniper berries or Angelica roots, but also the administration of theriac, a popular drug of the Middle Ages. Frequently, garlic, laurel, rue, and a mixture of sulfur powder are listed in the prescriptions. The recipes, however, differ as to whether they are used for poor or rich Pest patients. One of the few effective medical attendances was the opening of the bumps (buboes) to drain the pus, which also the sufferers felt as a blessing. As a miracle drug was considered the applying of an impaled toad on the bumps, previously put in vinegar or wine bath. Such prepared toads were also attributed great healing power during the plague in 1679 in Vienna.
Quotes:
From Vienna "plague-order" of pest doctor Paul de Sorbait, 1679
"after the experience brings with it that cleanliness is a strange useful and necessary means, both to prevent the intrusion of infection, as well as the same to avert. Herentwegen (= hence) uncleanliness causes such evil and keeps it. So is our earnest command, that firstly no blood, viscera, heads and leggs of the killed cattle, nor herb leaves, crabs, snails, egg shells or other filth (= waste, manure) on those streets and squares (must be) poured out: ditto (Ingleichen) no dead dog, cats or poultry are thrown into the streets, but all of them carried out of the city".
From "Merck's Wienn" of preacher Abraham a Sancta Clara, 1680
"As a whole, there is not a lane or a road wich the raging death had not crossed. Throughout the month, in Vienna and around Vienna one saw nothing else but wearing the dead, conducting the dead, dragging the dead and burying the dead".
"From what the plague was caused but I know all of that/ that this poisonous arrow (= plague) mehristen Theil (= for the most part) from the hand of God is abgetruckt (= shot)/how its diverse testimony proves the divine Scripture (= Bible). From which apparently manifest and obvious/that the pestilence was a ruthe (= rod)/so the sublime hand of God wreaths I trust but leastwise the tree to show /from which God the rod braids. This tree is the sin".
* Song of dear Augustine
Oh du (you) lieber (dear) Augustin
S'money is gone, d'joy is gone,
Oh du lieber Augustin,
Everything is gone!
Oh, and even the rich Vienna
poor now as Augustine
Sighs with me in the same sense
Everything is gone!
Every day otherwise was a feast,
Now what? Plague, the plague!
Now only a huge nest of corpses,
That's the rest!
Oh du lieber Augustin,
Lie only down into the grave you,
Oh my dear Vienna
Everything is gone!
Text source: Rathauskorrespondenz
Plague in Vienna
Plague doctor - through these clothes the doctors during the plague epidemic of 1656 in Rome hoped to protect themselves from the pest contamination. They wore a wax jacket, a type of protective eyewear and gloves. In the beak there were "wolriechende Specerey (odoriferous specialties)".
(public domain)
www.wien-konkret.at/sehenswuerdigkeiten/pestsaeule/pest-i...
This statue of Thomas Edward Watson, designed by sculptor Joseph S. Klein, was dedicated at the Georgia Capitol grounds on December 4, 1932. Thomas Edward "Tom" Watson (1856-1922) served as a United States Senator from 1921 to 1922 and was the nominee for vice president with William Jennings Bryan in 1896 on the Populist ticket. A newspaper editor and writer, Watson championed poor farmers as a leader of the Populist Party, articulating an agrarian political viewpoint while attacking business, bankers, railroads.
The Georgia State Capitol, located at 206 Washington Street SW, was constructed from 1883 to 1889 to the design by Willoughby J. Edbrooke and Franklin P. Burnham of Chicago. Prior to 1868, Georgia's capitol sat in Savannah, Augusta, Louisville and Milledgeville. The capitol building, which sits on a five acre property occupied previously by the first Atlanta City Hall, highlights the democratic ideal of transparency in government with its wide open spaces and large windows. The offices of the governor, lieutenant governor and secretary of state are on the second floor. The third floor houses the General Assembly, or the legislative chambers--the 180-member House of Representatives, and the 56-member Senate. The fourth floor features visitors' galleries and the Georgia Capitol Museum.
Designed in the Neo-Classical Renaissance Revival style, the gold domed capitol building's façade is dominated by a four-story, heroic portico, with a stone pediment supported by six columns in the composite order and six rusticated piers. Above the portico rises a dome and lantern covered with Georgia gold leaf, topped by a female statue of Freedom holding a lantern that reaches 237 feet high. Georgia marble was used for the interior floors, steps, and a facing for walls. Under the rotunda is a Hall of Fame with marble busts of the Georgia signers of the Declaration of Independence, as well as other notable citizens from the past.
The Georgia State Capitol was designated a landmark building exterior by the Atlanta Urban Design Commission (AUDC) in 1989.
National Register #71001099 (1971)
These pictures are dedicated to my “make-up” day that I stole from southern Gansu earlier in the week. As mentioned in the Singing Sand post, I was having breakfast at Charley Johng’s on Wednesday morning and talking with the owner who recommended this day trip.
It started at 8:00 a.m. on a coach that picked me up outside her restaurant (before proceeding to a hotel to fill out the rest of the 45 seats). I wasn’t the only foreigner, but I was the only one who didn’t look Chinese (or speak fluent Mandarin). I met some friendly Chinese who were living in Vancouver, and some Hong Kong folks (who are Chinese, but they most certainly distinguish from mainlanders…and most foreigners understand why).
So, off we went on our sojourn with six or seven stops. We drove west through the aforementioned “real” Dunhuang for about 15-20 minutes before the mountains and desert landscape began to resume control.
Our first stop, less than half an hour out of town, was “Old Dunhuang.” Really, they mean to say, “Old Fake Dunhuang,” but I jest. It’s…an area that shoots as a television studio when someone wants to shoot things that look like the Old West, Chinese style. For the bargain price of 40 RMB (about $7 in the current market on 1/10/16), you get to wander around this fairly decent-sized fake fort with fake everything inside…and a random prop fighter jet inside…and, outside, the backdrop of both mountainous sand dunes and snow-capped mountains off in the distance. All in all, it was a rather unique setting – at least one I’d never experienced before.
After 40 minutes there (not 35, not 45, but 40…per Mr. Coach Driver), we all climbed back aboard and headed a little farther west to what I think they call the “Western Caves.” This is a repository of Buddhist art in grottoes west of town, but since the world-famous Mogao Grottoes are nearby (and also in my personal plan for tomorrow morning), I didn’t feel particularly inspired to spend the very cheap and fair price of 15 RMB to see a few pieces of art. In retrospect, perhaps I should have, but who knows? I may be back this way again someday. I did spend my time at the Western Caves enjoying the panoramic view of the same snow-capped mountains and desert from Old Dunhuang with the juxtaposition of this particular oasis (which is apparently why this grotto/temple was built here in the first place).
A few minutes later, we kept making our way west towards Xinjiang. At some point just west of Dunhuang, the old Silk Road split into a northern and southern route. One of the first mountain passes (and forts, where we were heading) along the southern route is Yangguan Pass 70 km. southwest of Dunhuang. It was built in the 1st century AD during the Western Han Dynasty. This place was particularly enjoyable for me. Having been to quite a few sections of the Great Wall (and very much looking forward to the westernmost terminal of the Ming Dynasty Great Wall here in Gansu a few days later), I’m very much accustomed to these historical reproductions…and really love when I find some “real” history; the authentic walls and posts, though 500 years later, are just weather-worn rock.
Yangguan had a very nice mix of both the fake and the real. For 60 RMB (roughly $9), we had access to the completely remade fort with its bastions, gift shops, museum (a very nice one, admittedly), and what not. Out the back of the fort, and about a mile in the distance on a hill, is the original: one of the watchtowers that helped guard travelers for centuries along the Silk Road. To get there, you can walk, take golf carts on steroids (the kind you find at zoos that carry about 12-15 people), or rent a horse. Since I’d ridden a camel the day before and have ridden horses quite a few times, I went the lazy way…and got chauffeured up the hill. The watchtower itself is fenced off – and rightfully so – but, right next to it is a fantastic place to take in the surrounding landscape, with views of the mountains about 50 kilometers off. After a delightful two hours or so at Yangguan, we had lunch as a group at a Chinese restaurant near the fort. (It’s fun to eat with Chinese; the whole table of six, eight, or ten people just order random dishes of food. Everyone gets a bowl of rice then it’s a mini-buffet with your chopsticks from then on out.)
After being well-fed for about $3, we boarded the iron stallion and headed back down to the main road, then back east about 5 kilometers to the only road that turned off this western highway. The only point, it seems, of this side road is to go to Jade Pass (which follows the northern route of the Silk Road about 30 km down and, beyond that another 70-80 kilometers, it ends at Yadan National Park.
First stop down the über-long spur road: Jade Pass. To get there, all vehicles have to pass through a random checkpoint about 20 minutes down the road. Aside from that, it almost feels like you leave planet earth. I have never seen a flatter, more desolate landscape anywhere in my life. I almost imagine it’s what the lunar surface would feel like, with the exception of having a different atmosphere, gravitational pull, and what have you. Anyway, you catch my drift…
Jade Pass is beautiful landscape, minus the fort that you find at Yangguan Pass. The watchtower is in much better shape than those you find at Yangguan. But, unlike Yangguan, where they take better care of the watchtowers, over here at Jade Pass, you find plenty of pea-brained tourists ignoring signs (and fences) and climbing all over the watchtower as if it were a jungle gym. It’s times like these that it’s probably good my Mandarin is so poor. I would probably manage to somehow get myself deported, ironically, for yelling at idiots when I’m frustrated that they have no concept of conserving their own heritage. Running away from idiots as quickly as possible, I snapped a few pictures of the scenery…where more buffoons were blatantly ignoring signs and going where they oughtn’t. So, I cut my time at Jade Pass short and returned to the bus, which was waiting next to what looked to be a promising museum that we didn’t have the time to visit. We were apparently on a pretty tight schedule now.
Boarding the bus, we went a whole five minutes farther north for a stop to see the Han Dynasty Great Wall. Now, a few things to know. When people mention the “Great Wall” of China, it’s actually a series of walls that form a patchwork length that crosses from Shanhaiguan at the eastern terminal (ending famously in the sea), though there is a section in Liaoning province called Hushan that borders North Korea that I’ve been to and claims that it is the rightful eastern terminus of the wall. The western terminus of that wall is nearby (relatively speaking) at Jiayuguan here in Gansu province. The whole patchwork nature of that wall is emphasized by sections like Hushan. I only mention it now because the Great Wall of China refers to the Ming Dynasty wall…mostly built between 1368-1644 (with some sections marginally older, like Juyongguan, which dates to the Yuan Dynasty, immediately before the Ming).
The Han Dynasty wall out here dates to the original dynasty of China…in the 3rd century BC. So the wall here, while not as impressive as the rebuilt Ming sections of the wall in terms of visual appearance floored me because it’s original and almost 2,500 years old. The way the wall here was built (mud, adobe, etc.) is completely different than the Ming wall that came 1,500 years later. It’s shorter – in length (obviously) and height, but much longer in history. There is so little of this wall left here, though, that it would never be worth visiting on its own…or possible. Ten to fifteen minutes here is more than enough to get the “wall experience.”
From there, we were on to the ultimate destination of the day: Yadan National Park. I also discovered the reason we were on such a tight schedule. Yadan National Park is a very large park. Though this is lost in translation, I think the Chinese market it as sort of an “out of this world” experience, though I could be way off base. In reality, this used to be a seabed tens of thousands of years ago and the rock formations that are left here are the remnants of harder rocks that didn’t erode as quickly over time…which gives this park its current appearance.
Yadan National Park is strictly controlled. Admission was 150 or 180 RMB from what I recall (no more than $30) and, like Jiuzhaigou in Sichuan, getting around the park is tightly controlled. (You have to take park-controlled buses from point to point, though at the various points, you can go out and explore the area.)
The landscape at this park, as mentioned, is quite unique. For anyone who has seen Chinese movies (Crouching Tiger Hidden Dragon, for example, or Zhang Yimou’s Hero), the landscape will be familiar. The “far west” scenes in those movies were filmed near here in areas with identical landscapes. (I’m about 90% Hero’s western landscape was filmed just over the provincial border in Xinjiang. Crouching Tiger’s…I’m much less certain.)
After a few stops, we found that we were out in the middle of this out-of-this-world ghost city (Chinese definitely like to call these ghost cities) for a stunning sunset. After staying around for sunset for 30-45 minutes, we finally headed back to the visitor center and then boarded our own coach for the long, flat, 2-3 hour ride back to Dunhuang, where I gladly spent my last night in the nameless hotel before starting Friday’s slow trip back towards Lanzhou. Before bidding farewell to Dunhuang, though, Friday morning had an incredible trip – mostly unphotographed (as photography is forbidden and I tend to follow rules when traveling) of the Mogao Grottoes. More to come…
As usual, I hope you enjoy the pictures. Please feel free to leave any comments, questions, or suggestions.
A dedicated carp angler. Taken on the River Walk Trail under the Old Town Bridge over the Grand River in Lansing, Michigan.
LEGOLAND Windsor a theme park dedicated to children aged 3-12 years old and of course big kid adults.
An inspirational land where the kids are the hero and adults relive their childhood.
The fun never stops and imagination knows no bounds, a family attraction like no other.
Set in 150 acres of beautiful parkland, LEGOLAND Windsor is a unique family theme park with over 55 interactive rides, live shows, building workshops, driving schools and attractions.
It's amazing what can be built with LEGO bricks - nearly 55 million of them!
From comical camels to fearsome fire-breathing dragons, world landmarks to musical pirates, young and old alike will be fascinated by the incredible LEGO models throughout the park.
Fun Facts about LEGOLAND Windsor
There are 34 LEGO pieces in an average Miniland figure.
The largest model in Miniland is the Canary Wharf Tower which is 5.2 metres tall and took 3 model makers 850 hours to complete using 200,000 LEGO Bricks!
The smallest models are the pigeons in Trafalgar Square which contain 5 LEGO bricks each
New in 2011 - Atlantis Submarine Voyage
Take a deep breath and submerge yourself in an underwater adventure.
Plunge into the depths with this world-first LEGO® submarine ride and immerse yourself in a magical underwater adventure.
So what’s New in 2012
STAR WARS MINILAND EXPERIENCE - The Force has arrived at LEGOLAND
Take a trip to a galaxy far, far away at the UK’s only indoor LEGO® Star Wars™ Miniland Experience at the LEGOLAND®Windsor Resort. Enjoy seven of the most famous scenes from the six live-action Star Wars movies, as well as a scene from the animated series Star Wars: The Clone Wars™ all made out of 1.5 million LEGO® bricks built in 1:20 scale. Follow the chronological path through the Star Wars timeline and retrace the major events of the beloved Saga featuring 2,000 LEGO® models, authentic sounds and lighting effects in the ultimate LEGO®Star Wars experience.
LEGOLAND WINDSOR RESORT HOTEL - Now open
An exciting LEGO adventure awaits you, as the amazing 150 room, fully themed LEGOLAND Hotel opens at LEGOLAND Windsor RESORT!
Staying overnight at the new LEGOLAND Windsor Resort Hotel is a must for all LEGO fans. From the spectacular dragon-guarded entrance and interactive LEGO features through to the brightly coloured pirate splash pool and fully themed bedrooms, the new hotel will inspire imaginations and create laugh-out loud memories. With dedicated indoor play areas, entertainment and a buffet-style restaurant serving child-friendly meals, it’s the perfect family treat.
From www.grinnell.edu/spaces/goodnow-hall
Dedicated in 1885, Goodnow was one of four structures built soon after the cyclone of 1882. Today, Goodnow is the oldest existing building on campus and is on the National Register of Historic Places. Although it was the ninth building constructed for what was then called Iowa College, Goodnow was the first built with a gift from a single person. Edward A. Goodnow, a manufacturer and philanthropist from Worcester, Mass., donated $10,000 to the College for the construction of the library and observatory. Goodnow was a parishioner in the Piedmont Congregational Church in that city and a close friend of its pastor, David O. Mears, and his wife, the former Mary Chapin Grinnell, daughter of Josiah and Julia Chapin Grinnell. Designed by Stephen E. Earle of Worcester, Goodnow Hall was built in the heavy Romanesque style that Henry Hobson Richardson, Earle's mentor, used for many American structures. The building served as the College's library as well as its astronomical observatory, the latter installed in the massive tower on the west front. The walls of the building are constructed of a pink sandstone (Sioux Falls quartzite), which was quarried in South Dakota; the trim is a white stone from Missouri. In its original use as a library, the building's interior had a large reading room extending up through two floors, with stacks on the sides of the room and reading tables in the long center aisle on the first floor. With the opening of Carnegie Hall as the college library in 1905, Goodnow was turned into a classroom and faculty office facility. A refurbishing of Goodnow in 1995 resulted in excellent new quarters for the Department of Anthropology and later Department of Gender, Women's, and Sexuality Studies.
This picture is for you Ed, to show you how much we appreciate your being so sweet and kind with us!
I'm so glad to be your friend!
LingLing
Mukteshvara Temple (IAST: Mukteśvara; also spelt Mukteswar) is a 10th-century Hindu temple dedicated to Shiva located in Bhubaneswar, Odisha, India. The temple dates back to 950–975 CE and is a monument of importance in the study of the development of Hindu temples in Odisha. The stylistic development the Mukteswar marks the culmination of all earlier developments, and initiates a period of experiment which continues for an entire century, as seen in such temples as the Rajarani Temple and Lingaraj temple, both located in Bhubaneswar. It is one of the prominent tourist attractions of the city.
HISTORY
The Mukteshvara Temple is found to be the earliest work from the Somavamshi period. Most scholars believe the temple is the successor to Parashurameshvara Temple and built earlier to the Brahmeswara Temple (1060 CE). Percy Brown puts the date of construction of the temple to 950 CE. The presence of a torana, which is not part of any other temple in the region, makes this temple unique and some of the representations indicate the builders were starters of a new culture. K.C. Panigrahi places the temple to be built during 966 CE and postulates that the Somavamshi king Yayati I built the temple. He also associates the legend of Kirtivassa to this temple, but the postulation is not accepted as Kirtivasa is associated with Lingaraja, though both were built at the same time for the same deity, Shiva. There is no historic evidence to conclude that Yayati I built the temple.
ARCHITECTURE
This architecture is one of the basic reasons why Mukteshvara Temple is also known as the "Gem of Odisha architecture". The temple faces west and is constructed in a lower basement amidst a group of temples. The pyramidal roof to the jagamohana present in the temple was the first of its kind over the conventional two tier structure. The temple is a small one compared to other larger temples in Bhubaneswar. The temples is enclosed within an octagonal compound wall with elaborate carvings on it. It is believed that the experiment of newer pattern in the temple showed a mature phase compared to its predecessors and culminated the beginning of replication of similar pattern in the later temples in the city. The temple has a porch, called torana, which acts as the gateway to the octagonal compound. The temple has two structures namely, the vimana (structure above the sanctum) and a mukhasala, the leading hall, both of which are built on a raised platform. The temple is the earlies to be built in pithadeula type.
PORCH
The most important feature of the Mukteshvara Temple is the torana, or the arched gateway, dating back to about 900 CE and showing the influence of Buddhist architecture. The arched gateway has thick pillars that have strings of beads and other ornaments carved on statues of smiling women in languorous repose. The porch is a walled chamber with a low, massive roof and internal pillars. The combination of vertical and horizontal lines is skilfully arranged so as to give dignity of buildings of moderate height. This early astylar form of the temple is best illustrated in this temple. The gateway has sculptures that range from elaborate scrolls to pleasant female forms and figures of monkeys and peacocks. The front and back of the arch are similar in design.
VIMANA
The Vimana is square in plan and is built in a raised platform with pilasters in each facade. The shikara is small compared to other temples; it has four Natarajas on and four kirthimukhas on the four faces. The top portion of the shikara has the kalasa. The shikara is 10.5 metres tall, with every inch sculpted with decorative patterns, architectural patterns and sculpted figures. A new form of decoration called bho, possibly developed here, became a prominent feature in later Odishan temples. It is a highly ornate chaitya window crowned by masked demon head and dwarf figures.
SANCTUM
The sanctum is sculpted with beautiful damsels exhibiting feminine charms entwined with nagas and naginis. The sanctum is cubical from the inside with offset walls in the outside.
JAGAMOHANA
This distinctive 10th-century temple is one of the smallest and compact temples. The jagamohana is 35 m tall. It is decorated with intricate carvings by the Vishwakarma Moharana sculptors. The temple is regarded as a gem of Nagara architecture of Kalinga architecture. Except for the rectangular plan of its jaganmohana, it is the earliest example of what may be termed proper Odisha temple type; a vimana with a curvelinear spire and a jaganmohana with a stepped pyramidal roof. The temple's red sandstone is covered with exquisite carvings of lean sadhus or holy men and voluptuous women encrusted with jewels. The images of Ganga and Yamuna are carved next to Chanda and Prachanda. The torana is present in front of the jagamohana. The figure of Lakulisa, seated in bhumispara-mudra and holding a lakuta is present on the lintel of the jagamohana. The figures of Gajalakshmi, Rahu and Ketu are also sculpted in the structure. A small extension from the side roof of the jagamohana has the image of a lion sitting on its hind legs. The exterior walls of the structure are decorated with pilasters with nagas and naginis.
OTHERS
The doorway to the inner sanctum houses the image of Ketu with three hooded snakes, commonly regarded as the ninth planet in the Hindu mythology. There is a tank in the eastern side of the temple and a well in the south-western corner. A dip in the well is believed to cure infertility in women. There are other shrines within the temple complex with lingam inside, which were used as offering shrines. The doorway of the temple is orante. The temple is enclosed by a low compound wall that follows the contours of the temple. The temple has sculptures both inside and outside the structure. The compound walls leaves a very small passage separating the shrine.
RELIGIOUS SIGNIFICANCE
Mukteshvara means "Lord of Freedom". The temple is dedicated to Hindu god Shiva. There are a number of sculptures of skeletal ascetics in teaching or meditation poses. Some scholars correlate the role of the temple as a centre for Tantric initiation with the name Mukteshvara as a possible thesis. The outer face of the compound wall has niches of Hindu deities like Saraswathi, Ganesha and Lakulisha (the fifth century founder of the Pashupata sect of tantric Shaivism). The numerous images of Lakulisha are found in miniature forms within Chaitya arches, showing various mudras like yoga, Bhumispara and vyakyana wit yogapatta tied to their knees. They are accompanied by the images of the disciples. According to tradition, barren women give birth to sons if they take a dip in Madicha Kunda tank in the premises of the temple on the night before Ashokashtami car festival. On the evening, the water in the tank is sold to the public.
IN POPULAR CULTURE
The Department of Tourism of the state government organises a three-day yearly dance function called Mukteswar Dance Festival in the temple premises. This festival celebrates the features of Odissi, the classical dance form of Odisha. Popular Odissi dancers perform during the function, accompanied by instruments like mardal. The event is webcast in the state government portal.
WIKIPEDIA
From the May 2016 trip to Thailand and Cambodia:
Angkor Wat…is the “grandest and most sublime” of all of the Khmer temples. It means ‘city pagoda.’ It was built during the reign of King Suryavarman II in the first half of the 12th century. It was both the capital and the State temple dedicated to Vishnu.
Well, this is it. Save for a return flight to Bangkok on Tuesday, May 17 (a formality, really, just to pick up the return flight to China on the 18th…and no shoots on the 17th in Bangkok), Siem Reap/Angkor Wat is the last stop – and the one I was most looking forward to.
The flight over was pretty uneventful, though amusing. At Phnom Penh International Airport, we checked in at the gate, then went outside and hopped on a bus to take us to the plane…which was literally less than 100 meters away. That amused me to no end. A quick, comfortable 45 minute flight on the prop jet later – over completely black terrain; it seems the countryside is either sparsely populated, or electricity is a premium, but we may as well have been flying over a moonless ocean – brought us to Siem Reap (which, I’m glad to say, had lights). Siem Reap is the small town (and it’s basically a tourist/party kind of town where it’s great to go out at night after spending a full day in the sweltering hot sun. It’s about 10 kilometers south of Angkor Wat.
In overview, Angkor Wat is the ancient capital of the Khmer kingdom. What remains today are temples…temples…and temples. Hindu temples. Buddhist temples. They were also a people who were animists, so some temples are reminiscent of that system, too.
The detail of the temples is also fascinating. There are more asparas here than you can shake a stick at. Of the roughly 20,000 asparas, only one is shown smiling (baring teeth, that is). It fascinates – and impresses – me that people have done such extensive research and restoration that they know this. Those are the details, though.
A macro view of the Siem Reap area is just as impressive in that these temples are a study of a civilization close to one thousand years old (yet another jaw-dropping aspect of Angkor: the longevity) and their durability. The earliest temples are over a thousand years old, and the most recent are from the 14th century. (If the guide book I bought is correct, they were all built between 790-1307.) What survives today is all original (though there have been reinforcements with stone – many foreign countries support renovations of specific temples; I recall China and India among them). It’s quite obvious to tell what’s old and what’s new in most cases. However, the restorations are all good and necessary. One last note regarding the longevity of these temples is this: If these stone temples are what remained…how impressive must the society have been who created them? (That’s to say…think of the temples, houses, and all that didn’t survive as they were built of wood; these are simply the temples built by the royals or the aristocracy.)
A tour of modern-day Angkor Wat can be done in one or two fairly vigorous days. However, if you’re looking for any classic shots, you’ll want to spend longer here. (Common sense: the more time here, the more chances for good shots.) For this trip – it may be the only time I come here, though you never know – we arrived on a Saturday night and checked into our hotel (My Home Tropical Garden Villa; $20/night)
Siem Reap feels, at first, like a small dusty outpost of a town. The center of town is about four square blocks of small dive restaurants (and a bar street) and slightly pricier restaurants. There is also a night market street, an art street…all in all, it’s quite nice and has a bit of a party feel to it in addition to the endless souvenir stands you would expect. Though we didn’t go out on Saturday night (since we didn’t get checked in until around 9:30 p.m.), we did get a chance to go on Sunday.
Sunday morning was an awfully early start. Before having left Phnom Penh, I jumped on Facebook and, by chance, found and hired a local tuktuk driver, Mao Khvan, for $25/day. He agreed to pick us up at 4:50 a.m. to catch the sunrise at Angkor Wat.
Now, a quick note on tuktuks: almost every single hotel/hostel/guesthouse probably has tuktuks available for hire. Also, when we were picked up at the airport, the taxi driver offered to drive us for the time we were there. In short…it’s a competitive market, and finding a driver for the day will be no problem. $25 may even be slightly pricy (you could probably find a driver for $15-20), however, I was so impressed with Mao’s service that, if I were to return, I’d gladly hire him again. He wasn’t rude or pushy, provides all the ice water you could possibly want to drink, and though he’s not an “official” guide, he’s very, very knowledgeable and made both days pleasant. I even had him take us to the airport the morning we left, and he brought his wife and daughter to meet us. He’s just a genuinely good and decent guy. (For anyone who goes to Angkor Wat, here’s Mao’s contact info if you want to arrange his services ahead of time: www.facebook.com/maotuktuksiemreap/?fref=ts )
Back to the actual touring itself, Angkor is geared towards tourism and they do it well. You can buy an admission ticket for either one, three, or seven days. ($20, $40, or…$60?). It’s also nice because they don’t have to be used in consecutive days (for the three and seven day passes, obviously). The three days can be used in a given week. The seven day pass, within a month.
Conventionally, two days is enough to see the “main” sites (albeit quickly) in about 8 hours each day. There’s a small loop (which we did the first morning) in which we caught the sunrise (not a great one, but…there was one, and it wasn’t terrible, by any stretch) at Angkor Wat, followed by a quick tour of the grounds – but not the temple itself. Afterwards (we were at Angkor Wat from 5:30 until 7:00 or 8:00, I’d say), we hopped back in the tuktuk and headed over to Ta Prohm, about 15-20 minutes away. Ta Prohm is famous for those who are fans of the Lara Croft Tomb Raider movies. (The first, I think. I’m not, so I don’t recall it vividly.) After those two spots – probably two of the three most famous – we went to the Khmer Country Kitchen for a rather nice, relaxing, and cheap breakfast where we spent an hour with the other two members of our group. Around 10:00, we went to our third stop: Ta Keo Temple. In 40 degree heat (roughly 104F), I was feeling a bit too exhausted to climb the somewhat steep stairs to the top of this temple, but I did enjoy the lower area just as well. From Ta Keo, we made a quick stop at two temples (they form a pair): Thommanon and Chau Say Tevoda for about 20 minutes. Between these three, I’d say we spent about an hour. Our last stop of the morning, around high noon, was the Bayon complex of Angkor Thom. Passing through Bayon’s east gate, we stopped for a few quick pictures before going to the main compound of Bayon, which I would say is the the last of the three most-recognizable places here. We spent a good hour, or a little longer, shooting here after which point we were completely spent. Mao would have gladly taken us back to Angkor for sunset, but we actually decided to call it a day around 1:00. 9 hours in high heat was more than enough.
Back at the hotel, we rested, and I enjoyed myself immensely in the swimming pool. In the early evening, we walked about 600 meters to the “happening” part of town where we wandered the various streets and had a rather nice Khmer dinner. After eating and walking off a rather good dinner, we called it a night and headed back to our room. (For what it’s worth, the afternoon sky clouded over quite a bit and I heard we didn’t miss much as far as sunsets go. Mao also told us the following morning that the sunrise was a wash, as was Tuesday morning’s. Perhaps he was just trying to make us feel good.)
Monday morning we gladly skipped the sunrise and had a late start around…10:00. After a good old-fashioned breakfast of a ham & cheese omelet, Mao came by and we spent the second full day on the large loop. The first stop of the day was at Ba Phuon, a lesser temple just north of Bayon in Angkhor Thom. This was accompanied by quick stops at the adjacent Elephant Terrace and Leper King Terrace. After about an hour in the Ba Phuon area, we rode off to the northeast and stopped at Preah Khan, which was a rather interesting ruins. Another hour or so gone, we continued along the northeastern loop, bypassing Neak Pean (which, following English pronunciation rules, could theoretically be pronounced “neck pain,” which amused me for some reason…). The next stop was a rather small temple named Ta Som on the eastern end of the outer loop. Just down the road from Ta Som, we stopped at the East Mebon temple. When it was constructed, this was an island, only accessible by boat. That, however, was centuries ago. Now, it’s just a very dry, dusty area – with the temple still standing – and it’s hard to imagine it was once surrounded by water. At any rate, it was a quick stop at East Mebon, followed by another nice meal at the Khmer Country Kitchen before we continued with the tour. The next stop on the list was due east of the restaurant (southeast corner of the outer loop, which is really slightly northeast of Angkor Wat). Pre Rup (or Bre Rup) was a fairly photogenic temple. By this point, the heat – also around 40 degrees, just like Sunday – was starting to take a toll, though we still managed to stay out and see all we could. The last “new” temple for us was Banteay Kdei, a citadel that is at the corner of where the inner and outer loop meet on the eastern side of Angkor Wat. Directly across the street from Bnateay Kdei is what should be a nice lake called Sra Srang. A long, rectangular lake, which is also across the street from the Khmer Country Kitchen, it’s now nothing but a dustbowl. Though it’s rainy season now, there’s been so little rain that the lake has completely dried up. (But, please don’t tell any “right”-thinking politicians in my country that global warming is a problem. It certainly isn’t, despite what your eyes see.) After some rather sad contemplation at Sra Srang, we went back to Angkor Wat around 4:00 and were there until 6:30 or so for sundown. However, a boomer of a thunderstorm (light rain, but heavy on thunder & lightning) came through and there wasn’t much to see. However, we did finally get to tour the interior of Angkor Wat, and found that a pretty fitting way to end the initial Siem Reap shoot. From there, we went back to the hotel where we passed out from exhaustion.
The only thing left to do was wake up on Tuesday for a quick 45 minute flight at noon to Bangkok. We concluded the trip as we started it: eating well at a Thai restaurant. Other than that, we just had a quiet night in Bangkok (no shooting at all) and a very early (3:30 a.m.) wake up call for our return flights out of Thailand. I’m definitely looking forward to seeing Thailand again soon.
Premier Danielle Smith has named her new cabinet, a team dedicated to building on a solid foundation of stability, informed decision-making and good governance.
The 25 members of cabinet, a decrease from the previous 27, includes a mix of experienced and new ministers who represent Alberta’s diversity. As a team, they will govern for all Albertans and work to ensure Alberta realizes its full potential.
Alberta’s cabinet will be made up of the following ministers:
Premier and Minister of Intergovernmental Relations – Danielle Smith
Deputy Premier and Minister of Public Safety and Emergency Services – Mike Ellis
Minister of Advanced Education – Rajan Sawhney
Minister of Affordability and Utilities and Vice-chair of Treasury Board – Nathan Neudorf
Minister of Agriculture and Irrigation – RJ Sigurdson
Minister of Arts, Culture and Status of Women – Tanya Fir
Minister of Children and Family Services – Searle Turton
Minister of Education – Demetrios Nicolaides
Minister of Energy and Minerals – Brian Jean
Minister of Environment and Protected Areas – Rebecca Schulz
Ministry of Forestry and Parks – Todd Loewen
Minister of Health – Adriana LaGrange
Minister of Immigration and Multiculturalism – Muhammad Yaseen
Minister of Indigenous Relations – Rick Wilson
Minister of Infrastructure – Pete Guthrie
Minister of Jobs, Economy and Trade – Matt Jones
Minister of Justice – Mickey Amery
Minister of Mental Health and Addiction – Dan Williams
Minister of Municipal Affairs – Ric McIver
Minister of Seniors, Community and Social Services – Jason Nixon
Minister of Service Alberta and Red Tape Reduction – Dale Nally
Minister of Technology and Innovation – Nate Glubish
Minister of Tourism and Sport – Joseph Schow
Minister of Transportation and Economic Corridors – Devin Dreeshen
President of Treasury Board and Minister of Finance – Nate Horner
Cabinet members will work collaboratively to accomplish the work that Albertans voted for, including continuing to grow and diversify the economy, keeping life affordable, reforming the health care system, tackling crime, providing help for those struggling and defending Alberta’s interests.
At Penrose Park in the Southern Highlands of NSW, there is a shrine dedicated to our Lady of Mercy, represented by a replica of the Icon of Our Lady of Jasna Góra, known as the Black Madonna. The Shrine is run by the Order of St. Paul the First Hermit known as the Pauline Fathers. The Pauline Fathers have been custodians of the original Icon of the Black Madonna since 1382.
The film opens in Gethsemane at night as Jesus Christ (Caviezel), at the height of his cause, prays while his disciples Peter, James, and John (James's brother) sleep. After he wakes them and tells them to pray, Jesus walks to a secluded portion of the forest wherein during his prayer, Satan appears in a hooded ghost-like androgynous, albino form, and tempts him with reasonable doubt, stating - "it is not right for one man to die for their (humanity's) sins." Ignoring it and praying on, Jesus' sweat turns into blood and drips to the ground while a snake emerges from Satan's guise. Jesus hears his disciples call out for him, and he rebukes Satan by crushing the snake's head with a footstomp, and Satan vanishes.
After receiving a bribe of thirty pieces of silver, Judas Iscariot, another of Jesus' disciples, approaches with a group of temple guards and betrays Jesus (by confirmation of his identity) with a simple kiss on the cheek. As the armed guards move in to arrest Jesus, Peter draws his dagger and slashes off the ear of Malchus, one of the guards and a servant of the high priest Caiaphas. Jesus, in turn, heals the ear as he reprimands Peter for his actions. As the disciples flee, the guards secure Jesus, and beat him during the journey to the Sanhedrin.
John informs Mary (mother of Jesus) and Mary Magdalene of the arrest, while Peter follows Jesus and his captors at a distance. Caiaphas holds trial over the objection of some of the other priests, who are expelled from the court. When questioned by Caiaphas if he is the Son of God, Jesus replies, "I am." Caiaphas is horrified, tears his robes in outrage, and Jesus is condemned to death for blasphemy. Peter, secretly watching, is confronted by the surrounding mob for being a follower of Jesus, and he angrily denies this three times. But after cursing at the mob during the third denial, a sobbing Peter flees after remembering that Jesus had foretold this coping of a defense. Meanwhile, a guilt-ridden Judas attempts to return the money he was paid to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city, finds solitude, and hangs himself from a tree with a rope he finds on a dead donkey at dawn.
Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but after questioning Jesus and finding no fault, a sympathetic Pilate instead relays him to the court of Herod Antipas, as Jesus is from Antipas' ruling town of Nazareth, Galilee. After Jesus is again found not guilty and returned, Pilate offers the crowd options for either him to chastise Jesus, or release him. He then attempts to have Jesus freed by the peoples' choice, between Jesus and a violent criminal Barabbas. To his dismay, the crowd demands to have Barabbas freed and Jesus killed. In an attempt to appease the moment, Pilate orders that he simply be punished. Jesus is brutally scourged, abused, and mocked by the Roman guards as "king of the Jews" with a crown of thorns. However, Caiaphas, with the crowds' verbal backing, continues to demand that Jesus be crucified as a heretic and Barabbas released. Admonished, Pilate washes his hands, takes no responsibility of the incident, and reluctantly orders Jesus' crucifixion. During the course of events, Satan watches Jesus' bloody sufferings with great interest. A dismayed Pilate watches the march, while his wife Claudia, who knows of Jesus' status as a holy man, comforts him. As Jesus labors to carry a heavy wooden cross along the Via Dolorosa to Calvary, a woman avoids the escort of soldiers, and wipes Jesus' face with her veil. Jesus is beaten and pressed by the guards until the unwilling Simon of Cyrene is forced into carrying the cross with him. At the end of their travel, with his mother Mary, Mary Magdalene, and others witnessing, Jesus is crucified. The very act seems to affect the weathering condition of the earth itself.
As he hangs from the cross, Jesus prays to God asking forgiveness for the people who did this to him, and redeems a criminal as a saint who is crucified beside him. Succumbing to impending death, Jesus gives up his spirit and dies. A single droplet of rain falls from the sky to the ground, triggering a sudden earthquake which destroys the Holy temple and rips the cloth covering the Holy of Holies in two, to the horror of Caiaphas and the other priests. Satan is shown screaming in agonizing defeat. Jesus' lifeless body is taken down from the cross, and entombed. In the end, the healed body of Jesus rises from the dead, and exits the tomb resurrected.
Giovanni Portelli Photography
dedicated to Frederik
Two days after creating "The Prophet and his audience", I returned to that wonderful place in the Emme's river bed (In order to collect pebbles for another project), and was joyfully surprised to find the figures still intact.
While I slowly circled the scenery, a song arose out of my heart, and I felt the drive to add another figure, and to dedicate it to my brother Frederik who died in 1982 at the age of 19; this was one of his favorite songs, and I imagined him to be "somwhere out there", singing that song for me while I was creating a cathedral for him...
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Hey you out there in the cold
Getting lonely getting old
Can you feel me?
Hey you standing in the aisles
With itchy feet and fading smiles
Can you feel me?
Hey you don't help them to bury the light
Don't give in without a fight.
Hey you out there on your own
Sitting naked by the phone
Would you touch me?
Hey you with you ear against the wall
Waiting for someone to call out
Would you touch me?
Hey you, would you help me to carry the stone?
Open your heart, I'm coming home.
But it was only fantasy.
The wall was too high,
As you can see.
No matter how he tried,
He could not break free.
And the worms ate into his brain.
Hey you, out there on the road
Always doing what you're told,
Can you help me?
Hey you, out there beyond the wall,
Breaking bottles in the hall,
Can you help me?
Hey you, don't tell me there's no hope at all
Together we stand, divided we fall.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
The link leads to the song's official music video which is quite tough and in crass contrast to the peaceful atmosphere at the river (and in my heart), but it reveals the violent world we lived in back then in 1982. Frederik was killed in an accident, but I was (and I am) sure that he left this world by his own choice, and I was for a long time furious with him since he had managed to break free while I had to stay back and to fight for my life.
Meanwhile, I'm in peace with him and his early departure, and I like to imagine that he is "somewhere out there", watching over me and going along with my efforts to break free into my life...
*Dedicated to all of my Swedish friends and contacts.*
Yes, the angle is a bit "extreme," I know. But when I tried to fix it, I lost the sign, which was important. Also, I didn't want to trim away any of the facade itself, painted in the bright colors of the Swedish flag. I can't think of another building in New York that bears these colors.
An imperfect photo, but an unusual sight--at least in New York City!
Chateau Stables, Midtown West
New York, NY USA
MY VISIT TO KOLKATA ZOO -5 [ This series is dedicated to my elder brother HGM ]
PLEASE VIEW AT MAXIMUM TO GET MAXIMUM OUT OF IT
This is the image of a series called "MY VISIT TO KOLKATA ZOO". This zoo is very unfriendly for the Photographers. Most of the animals and birds are kept in thick netting [sometimes multiple] with iron bars and Railings to keep the on lookers away from the cage. So the scope of Photography is very limited here. One has to use a telephoto lens above 400 mm to zoom out those bars and nettings to obtain an uninterrupted image of the display. This can be done only when the subject remains in a particular distance from the cage nettings.
Dedicated to the public in 1968, the Walter. H. Horning Tree Seed Orchard outside Portland, Oregon, has supported healthy trees for nearly 50 years. Thanks to the work completed at this preserve, the BLM and its partners have planted seeds to reforest areas with Douglas-fir, western white pine, sugar pine, western hemlock, western redcedar, and noble fir that will provide shade, recreation, and timber for many future generations to come.
(Photo: Matt Christenson/BLM/2017)
HAPPY BIRTHDAY .... FELIZ ANIVERSARIO....
Mom and I thank you for coming into our lives.....
Best wishes for a great day and again, thank you for sharing this wonderful years with us.....
We love you, but I'll tell you a thousand times over the phone....
Sua mae e Eu agradecemos aa voce for ter "vindo" repartir sua vida conosco.
Desejamos a voce um dia lindo, e mais uma vez agradecemos a voce por repartir esses lindos anos conosco.
Prefiriremos falar o quanto te amamos por telefone....
Beijos
The Basilica di San Zeno (also known as San Zeno Maggiore or San Zenone) is a minor basilica of Verona, Northern Italy. Its fame rests partly on its architecture and partly upon the tradition that its crypt was the place of the marriage of Shakespeare's Romeo and Juliet. Together with the abbey which forms an annex, it is dedicated to St. Zeno of Verona.
History
Smiling St. Zeno, statue in the Presbytery.
St. Zeno died in 380. According to legend, over his tomb, along the Via Gallica, the first small church was erected by Theodoric the Great, king of the Ostrogoths. The history of the present basilica and the associated Benedictine monastery begins in the 9th century, when Bishop Ratoldus and King Pepin of Italy attended the translation of the saint's relics into the new church. This edifice was damaged or destroyed by a Magyar invasion in the early 10th century, at which time Zeno's body was moved to the Cathedral of Santa Maria Matricolare: it was soon moved back to its original site in what is now the crypt of the present church (May 21, 921).
In 967, a new Romanesque edifice was built by Bishop Raterius, with the financial assistance of the Holy Roman Emperor, Otto I.
On January 3, 1117 the church was damaged by an earthquake, and as a result was restored and enlarged in 1138. The work was completed in 1398 with the reconstruction of the roof and of the Gothic-style apse.
Exterior
Façade
The church of San Zeno constituted the model for all subsequent Romanesque edifices in Verona. Built of cream-coloured tuff, the facade is divided into three vertical components, the central nave surmounted by a pediment and the two aisle with sloping rooflines, all supported upon small pendented blind arcades. The intersections of the three parts are marked by angled pilasters ending in foliate capitals below the pediment.
Across the facade, at the level of the door lintel, runs a shallow arcade of paired arches, divided by thin paired colonettes identical to those found above in the wheel window. The arcade is in pink marble and must once have contrasted in colour with the stone of the facade, but this is now hardly noticeable. The facade is further divided vertically by shallow pilasters, passing visually through the colonettes and into the pediment.
The triangular pediment defines the nave and creates a striking contrast with the tuff stone of the rest of the church's façade, being of white marble divided by seven pink marble pilasters. In 1905 graffiti of a large Last Judgement were discovered on the pediment.
Central to the upper facade is a rose window, in the shape of a Wheel of Fortune, the work of one Brioloto, and one of the earliest examples in the Romanesque architecture of such a structure that was to become a particular feature of Gothic architecture. The outer rim of the window is decorated by six figures representing the vacillations of human life. The porch is from the 12th century with lions at the base of its columns which are symbols of law and faith. The spandrels of the exterior arch each have a bas-relief portraying St. John the Baptist and St. John the Evangelist while above the arch are the Lamb and the blessing hand of God.
Above the door is a lunette with scenes of the Veronese history of the time, including the Consecration of the Veronese Commune, St. Zeno stamping on the Devil, (symbol of imperial power) and St. Zeno delivering a banner to the Veronese people. Under the lunette are bas-reliefs with the Miracles of St. Zeno. The internal and external mensulae around the arch of the porch show the cycle of the months, which relate to the Wheel of Fortune of the window above.
The portal is flanked by 18 bas-reliefs dating from the 12th century. They portray scenes from the New and Old Testament, together with episodes of the life of Theoderic: the duel with Odoacer and the King hunting a deer, a symbol of the devil in Theoderic's Legend.
The sculptures associated with the porch, the portal itself, and those set into the wall to the right depicting scenes from the Old Testament and the Flight of Theodoric are the work of the sculptor Nicholaus and anonymous members of his workshop. Those depicting the New Testament scenes and other historical subjects to the left of the porch are by a member of Nicholaus's workshop named Gugliemus. Their signature inscriptions are located over the lunette, in the background of "The Creation of Man" and on the cornice above the sculptures on the left.
The bronze door is decorated with 48 square panels. The identities of all the figures portrayed is not known: they include St. Peter, St. Paul, St. Zeno, St. Helena, Matilda of Canossa, who had made a donation to the church's abbey, and her husband Godfrey, as well as the unknown sculptor of the work. Other panels show the three Theologic Virtues and, in the eight smallest ones, themes connected to music. As for the dating, some of the panels were made by Saxon masters of Hildesheim in the 11th century, while others are from Veronese masters (according to some scholars, including Benedetto Antelami himself).
Bell tower
The bell tower stands as a separate building. It is 62 m-high and was begun in 1045 and completed in 1178. It is stylistically Romanesque like the church, having a central vertical belt of alternating tuff and brickwork bands. It is divided in floors by cornices and small tuff arches, and rises to a double-storied bell chamber with triple mullioned windows. It is surmounted by a conical spire with small pinnacles at each angle. The exterior is decorated with Roman sculptures. There were six bells in chord of F#, casted in the years: 1067, 1149, 1423, 1498 and 1755. Actually only four of them are still ringing on the bell tower. The treble, casted during the 8th century, is now displayed in the museum (see Veronese bellringing art).
The nave.
Interior
The interior of the church is on three levels with an extensive crypt on the lower level, the church proper and a raised presbytery.
Crypt
The crypt dates to the 10th century, and since 921 has housed the body of St. Zeno in a sarcophagus, the face covered by a silver mask. The crypt has a nave with eight aisles the arches of which are supported by 49 columns, each having a different capital. On the entrance arches, the local sculptor Adamino da San Giorgio sculpted decoration with fanciful and monstrous animals. The crypt was restored in the 13th and 16th centuries.
Central church
The central church, known as Chiesa plebana, is of the Latin Cross shape with a nave, two aisles and transept. The aisles are divided by cruciform pilasters with alternating capitals with zoomorphic motifs and of Corinthian style. The walls above the colonnade are polychrome. The trefoil-arched wooden ceiling dates from the 14th century.
Artworks in the central church include a Crucifix by Lorenzo Veneziano, a porphyry cup taken from a Roman bath-house, the octagonal baptismal font of the 13th century, an altarpiece by Francesco Torbido and a 13th-century fresco of St. Christopher.
Presbytery
The presbytery is raised on an arcade above the crypt which thus remains visible from the nave. The presbytery is accessible by stairs in the aisles.
The High Altar houses the sarcophagus of Sts. Lupicinus, Lucillus and Crescentianus, all Veronese bishops. On the left of the apse, over the sacristy's entrance, is a Crucifixion scene from the School of Altichiero, while in the small left apse is a red marble statue of St. Zeno of the 12th century, which is the most venerated image in Verona.
The most important artwork of the basilica is the polyptych by Andrea Mantegna, known as San Zeno Altarpiece. Only the upper paintings are original, however, since the predellas were stripped by the French in 1797 and never returned.
Church of San Procolo
Adjacent to the basilica is the church housing the remains of Saint Proculus (Italian: San Procolo) who was the fourth bishop of Verona. It dates from the 6th or 7th century, being erected in the Christian necropolis across the Via Gallica. It is first mentioned however only in 845. After the 1117 earthquake it was totally rebuilt. It houses frescoes of various ages, including a Last Supper and St. Blaise healing the Sick by Giorgio Anselmi. The 12th-century façade has a small narthex and two double mullioned windows. It has a single nave with a crypt, which is what remains of the original Palaeo-Christian structure. The crypt has a nave and two aisles.
The Abbey
Cloister at San Zeno
Attached to the basilica is an abbey was erected in the 9th century over a pre-existing monastery. Of the original structure, destroyed in the Napoleonic Wars, only a large brick tower and the cloisters survive. It had originally another tower and the abbot's palace. For long time the abbey was the city's official residence of the Holy Roman Emperors. In 1980s a restoration discovered frescoes from the 12th to 15th centuries.
The crown of St Wenceslas is the most important and oldest of the Bohemian crown jewels. It was commissioned by Charles IV in the 1340s and dedicated to St Wenceslas. The original crown is kept at Prague Castle. Unlike many European countries, this symbol of Czech autonomy and statehood is not permanently exhibited. By declaration of the Roman Emperor and King of Bohemia, Charles IV, it was deposited in a special chamber in St. Vitus’ Cathedral near the remains of the country’s patron saint and under his symbolic protection. The Bohemian coronation jewels would only be exhibited on special occasions and only on Prague Castle premises.
The Municipal House is situated next to the Powder Gate on the former grounds of the Royal Palace, the magnificent seat of the Bohemian kings from 1383 to 1484. The modern-day Municipal House, erected in 1906–1911, witnessed the proclamation of Czechoslovak independence on October 28, 1918.
It is thus symbolic that the Municipal House management decided to initiate the creation of a copy of the royal crown of St Wenceslas and exhibit it permanently in the Bohemian and Gentlemen’s Club, where important historical events marking the origin of the modern Czech statehood took place. The copy of the crown of St Wenceslas was commissioned by the Gold Coins – Numismatics company.
The copy of St Wenceslas crown was crafted by Jiří Urban, a famous goldsmith from Turnov. Painter Václav Zajíc, head of the department of precious stone cutting and engraving department of the Secondary School of Applied Arts in Trutnov, supplied the glass replicas and compositions of the precious stones.
The copy of the crown of St Wenceslas, a symbol of the Czech state’s independence, is also featured on the CZK 1 coin, which also represents the value as well as independence of the Czech currency. Both “crowns” symbolize the independence and sovereignty of the Czech state and its representatives.
The copy of crown of St Wenceslas, as well as a CZK 1 coin made of pure gold are on a permanent display in the Municipal House. Presented by the Municipal House and Gold Coins – Numismatics.
About the crown:
The crown of St Wenceslas – made of high fineness gold (21 – 22 carats), decorated with precious stones and pearls – is the oldest of the crown jewels. It weighs almost two and a half kilograms, it is 19 cm high, including the cross, 19 cm in diameter and each of the four parts of the crown is 14.5 cm long. It was commissioned by Charles IV for his coronation in 1347, who later dedicated it to the first patron saint of the Czech lands, St Wenceslas, and decreed that it become a state crown, used for coronation of further Bohemian kings, his successors to the Bohemian throne. Charles IV kept modifying it, having it fitted with the most precious stones he managed to acquire, almost until the end of his life (1378), gradually developing into its contemporary look.
Its shape follows the tradition of previous crowns of the Přemyslids as well as kings of France. It is a headdress consisting of four parts, each of which culminates with a large fleur-de-lis. The segments are linked by two bands arching over the top, mounted with ornaments from an older jewel (headdress or band). The apex of the crown, where the two bans cross, features a gold cross with a sapphire cameo, an engraved precious stone. The crown contains a total of 19 sapphires, 44 spinels, 1 ruby, 30 emeralds and 20 pearls.
Charles IV decreed that the new royal crown be permanently held in St Vitus’ Cathedral. Nevertheless, Charles’ very first successor, his son Wenceslas IV evidently at the beginning of the 15th century had the crown jewels transferred to the Karlštejn castle, where they were to be better secured during the tumultuous times of fighting for rule of the country. Since then, they have been kept in many different places, with the transfers happening mainly during political unrest, fights over the Bohemian throne and the threat of war. The turbulent 17th century prepared a dramatic fate for the crown jewels. The place where they were kept changed often, for a time returning to St Vitus’ Cathedral, then being transferred to the office of the Tables of the Province and later to Prague’s Old Town City Hall. During the periods when Prague was no longer safe, they were securely stored in České Budějovice. The ruling Habsburg dynasty designated a more permanent location in Vienna, where they stayed almost until the end of the 18th century. Irrespective of where they were stored, be it the Karlštejn Castle or Vienna, they were always brought for the royal coronation to the Czech lands, or more specifically to Prague Castle.
The official name of the medieval Bohemian state was also derived from the crown of St Wenceslas – the Crown of Bohemian Kingdom or Bohemian Crown (the union of crown lands, which were part of the Bohemian kingdom and were subject to the King of Bohemia).
The new copy of the crown of St Wenceslas is only the second copy to be made. The first replica was made fifty years ago for exhibition purposes and is owned by the Prague Castle Administration.
Last of all Wenceslas is of course the stern but fair monarch depicted in later verses of the famous carol "Good King Wenceslas". He died on September 20th, 929, in his early twenties.
Pay a visit to this website to see a close up image of the crown and Regalia.
Also try this link to Prague Castle for the history of all the regalia in close up
www.hrad.cz/en/prague-castle/the-bohemian-crown-jewels/in...
Lowaldie is an example of a town with minimal development. The only siding on the Brown's Well line without a goods shed, it was surveyed into 72 township allotments.
One allotment was dedicated as a site for an Institute.
Half of the allotments were offered for sale in 1914 but only one was sold. All unsold allotments were put up for auction in 1916. Again only one was sold. Only two buildings were ever erected in the town: a residence which was used as a hall for seven years, and the Institute.
Despite this, it had a post office, phone exchange, limited general store and grain buyer. They all operated from the residence. The Institute was also used as a school and for church services. The town had cricket and tennis clubs. [Ref: Murray Mallee Heritage Survey (1998) A & P Kloeden Bruce Harry & Associates]
*FUNDS OBTAINED BY CONCERT July 16
A successful concert was given in the Lowaldie Hall on Saturday evening, July 15. The proceeds were in aid of a new hall: the one now in use is too small.
The apple bobbing, ladies’ nail driving, and gentlemen's sewing competitions attracted a large number of entries. \
A dance followed. Supper was provided by the ladies. [Ref: Murray Pioneer and Australian River Record (Renmark) 21-7-1922]
*New Institute Hall
The Lowaldie institute is nearing completion, and arrangements are being made for the laying of the foundation stone on November 15. Tea and a social and dance will follow.
Mr C T Haines was the contractor. Messrs O R Williams and M Earl placed the first stone in position and Mrs George Haines put the last brick of the chimney in position. [Ref: Advertiser (Adelaide) Tuesday 12-11-1935]
*Foundation Stone and Opening
15 November
The ceremony of setting in the foundation stone and opening the institute was held. Mr J H Gray set in the foundation stone and Mr C W Jones opened the institute.
The speakers, who were the pioneer settlers of the district, were introduced by Mr F Ridge.
In the evening a concert was held, Mr J H Gray being chairman. Items were rendered by Mesdames W S Tonkin and G A Haines, Misses June Williams, Ruth McClean, Fay Tonkin, and A M Galley, and Messrs D Oakley, R Ritchie, and J A Gray.
A dance followed, Mr F O'Malley being MC. Music was supplied by Miss G M Lawson and Mr R Ritchie. A strawberries stall was in charge of Mesdames O R Williams, A Marks, and V Klaebe, and Mr J C Boyce had charge of the cool drinks. A profit of about £17 was made. [Ref: Advertiser (Adelaide) 11-12-1935]
*A Spinsters' Ball was held in the Lowaldie Institute in aid of the school fund. Novelty dances were won.
The MC's were Miss M Miller and Mr F O'Malley. [Ref: Advertiser (Adelaide) 5-5-1936]
*The first anniversary of the opening of the Lowaldie Institute was celebrated with a concert and dance and strawberry fete.
Mr J H Gray was chairman. The music for the dance was supplied by Oakley’s Orchestra. A birthday cake, made and iced by Mrs O R Williams, was won by Miss F E Griffiths. Mr A Jones was MC. More than £8 was cleared. [Ref: Advertiser (Adelaide 14-11-1936]
*A cricket match between Lowaldie and Yurgo resulted in a win for Yurgo. Scores:— Yurgo 104 Lowaldie 91 (R Williams 30 C Lukeman 28).
Tea was provided in the Institute.
In the evening a dance was held in aid of the cricket club. Oakleys’ Orchestra supplied the music. Mr A Nurse was MC. The takings were £6. [Ref: Advertiser (Adelaide) 13-2-1937]
*A social was held in the Lowaldie Institute in aid of the institute fund.
Music for the dancing was supplied by Mrs O R Williams. Mr A Nurse was MC.
A floater supper was enjoyed by those present. [Ref: Advertiser (Adelaide) 29-7-1937]
*The annual break-up concert of the Lowaldie school was held at the school in the form of an outdoor concert. The children trained by the head teacher (Miss L Willmott) gave several items, after which they were each given a present off the Christmas tree.
Prizes for good work during the year were won by Eva Hoff, Edmund Hoff, Sydney Langford, Peter Olson, Ron Roecke, and Stanley Gray.
The manual work made by the children during the year was on sale, the stalls being in charge of Ron Roecke, Edward Olson, Arthur Hoff, and Stanley Gray.
Supper was served by the women. [Ref Advertiser 22-12-1937]
*A dance was held in the Lowaldie Institute in aid of the Lowaldie school. Music was supplied by Oakley's Orchestra. Mr C Ern Langford was MC.
A pasty supper was supplied by the women.
Arbor Day was celebrated at the Lowaldie school. A sports programme was conducted for the children. Several trees and shrubs were planted. Lollies and oranges were given to the children.
Dinner and tea were supplied by the women.
A busy bee at the cricket oval grubbed the mallee stumps and put down a new pitch. [Ref: Advertiser (Adelaide) 29-7-1938]
*A combined Sunday School Anniversary of the Borrika and Lowaldie Sunday Schools was held at the Lowaldie Institute (Karoonda circuit). Items were rendered by both schools, 24 scholars taking part. Rev S G Forth gave a fine children's address at each service. Mrs R Williams, Lowaldie, and Miss Cowled, Borrika were the pianists.
At the close of the afternoon service, award books were presented to the scholars. Tea was provided by the ladies. [Ref: Australian Christian Commonwealth (SA) 17-11-1939]
*Proceeds from annual concert and dance to celebrate the sixth anniversary of opening of institute on November 29 amounted to £16 12.
Profit from this entertainment is being donated to Queen of Navy (Betty Williams) for Prisoners of War Fund. [Ref: Advertiser (Adelaide) 3-12-1941]
*A very successful dance was held at Lowaldie on Saturday, April 17. The hall was well filled and novelties provided much amusement. The proceeds were in aid of Red Cross and Fighting Forces Comforts Funds. [ Ref: Murray Pioneer (Renmark) 22-4-1943]
*At Lowaldie on Saturday evening a concert in aid of Red Cross queens was given by folk from Lowaldie and surrounding towns including Karoonda and Sandalwood.
After the concert dancing was indulged in.
The evening was very successful from a social as well as a financial viewpoint: the attendance was very good and the Lowaldie Hall was packed, people having come from miles around. [Ref: Murray Pioneer (Renmark) 24-6-1943]
*A social was tendered to Mr and Mrs J H Gray.
Mr Gray is a pioneer of this district, having resided there for 31 years. Mr C W Jones, on behalf of the community, presented the guests with a wallet.
Trustees of Karoonda Methodist circuit also made a presentation. [Ref: Advertiser (Adelaide 12-11-1943]
*Lowaldie — On February 2, a large crowd attended a welcome home dance in honour of WO Don Coombe, who after six years' service with the RAAF, has recently been discharged. A gift was presented by Mr S T Barr on behalf of Lowaldie Institute Committee and friends assembled.
Music was supplied by C Goodhand (piano accordion), E Stokes (drums) and M D Williams (piano). [Ref: Advertiser (Adelaide) 12-2-1946]
*A welcome home dance was recently held in the hall. During the evening an honour roll was unveiled by Mrs S T Barr. This was designed and carved by Mr Jack Peake, of Karoonda. [Ref: Advertiser (Adelaide) 12-10-1946]
*At Lowaldie Mr C W Jones, on behalf of local residents, presented Mr, Mrs and Miss Waters with a wireless set as a token of appreciation for service rendered during the past 18 years.
Mr Waters is the postmaster, and his wife and daughter attend to the cleaning of the hall after functions. [Ref: Chronicle (Adelaide) 17-10-1946]
*Busy Bees
BEES destroyed the concentration of worshippers at a recent harvest thanksgiving service at Lowaldie, near Karoonda.
The annual service is held in the local hall, but since bees have been in residence there for months, this year it was considered safer to move into the little iron kitchen adjoining. Even then, two members of the congregation were stung and the caretaker hovered in the background, ever ready with a bottle of methylated spirits for use as an antidote [Ref: News (Adelaide) 7-4-1948]
*Griffiths-Abbott
At the Methodist Church, Karoonda, on Saturday, March 6th the marriage was solemnised of Margaret A youngest daughter of Mrs and the late Mr H Griffiths, of Lowaldie, to Rex M only son of Mr and Mrs J Abbott, of Long Valley, Strathalbyn. The Rev A Holdway officiated, and Mrs Ron Abbott, of Karoonda, presided at the organ.
After the ceremony all journeyed on to the Lowaldie Hall, which was beautifully decorated for the occasion by her Lowaldie friends, and a dance took place. Afterwards a dainty home-made supper was served and thoroughly enjoyed by all. [Ref: Southern Argus (Port Elliot) 13-5-1948]
BEGINNINGS: 1866-1883
The beginnings of the Expiatory Temple of the Holy Family, known as the Sagrada Familia, go back to 1866 when Josep Maria Bocabella i Verdaguer founded the Spiritual Association of Devotees of Saint Joseph, which in 1874 began campaigning for the construction of an expiatory temple dedicated to the Holy Family. In 1881, enabled by various donations, the Association purchased a 12,800m² plot of land, located between the streets of Marina, Provença, Sardenya, and Mallorca, to build the temple on.
The first stone was laid on St Joseph’s day, 19 March, 1882, in a ceremony presided over by the Bishop of Barcelona, Josep Urquinaona. It signalled the start of construction, first in the crypt located under the apse, following the Neo-gothic design drawn up by the architect Francisco de Paula del Villar y Lozano, the Sagrada Familia’s first architect. After a short while, due to disagreements with the promotors, he resigned from the post of chief architect and the job fell to Antoni Gaudí.
GAUDÍ: 1883-1926
After taking over the project in 1883, Gaudí continued work on the crypt, which was finished in 1889. Later he began work on the apse, while donations were received at a steady rate. After receiving a substantial anonymous donation, Gaudí proposed a new and grander design. He proposed abandoning the old Neo-gothic plan in favour of a design that was more monumental and innovative, both in regard to the form and structure as well as the construction. Gaudí’s design consisted of a large church with a floor plan based on a Latin cross and soaring towers. It was to be immensely symbolic, both architecturally and sculpturally, and convey the teachings of the Gospels and the Christian Church.
In 1892 the foundations for the Nativity facade were started. This facade was built first because, as Gaudí himself put it, “If, instead of building this decorated, richly ornamented facade, we had started with the hard, bare and skeletal Passion facade, people would have rejected it.” In 1894 the apse facade was finished, and the Rosary portal, one of the entrances to the cloister on the Nativity side, was finished in 1899.
In 1909 Gaudí built the Sagrada Familia provisional school buildings, for children of Sagrada Familia workers and local children, on the south-west corner of the site. In the following year, 1910, a model of the Nativity facade was displayed at the Grand Palais in Paris in an exhibition featuring Gaudí’s work organised by his friend and patron Eusebi Güell. The Pasion facade was designed in 1911.
In 1914 Gaudí decided to concentrate exclusively on the construction of the Expiatory Temple of the Sagrada Familia, a fact which explains why he did not undertake any other major work in the later years of his life. He became so involved that he lived his final months close by his studio workshop; a space located next to the apse used for producing scale models, drawings and designs, sculptures and for taking photographs, amongst other activities.
In 1923 he produced the final design for the naves and roofs. Construction work however progressed slowly. The first bell tower on the Nativity facade, 100 metres high and dedicated to Saint Barnabus, was finished on 30 November 1925. This was the only tower Gaudí saw completed. On 10 June 1926 he died as a result of injuries sustained three days earlier when he was tragically knocked down by a tram. On 12 June he was buried in the Chapel of Our Lady of Mount Carmel in the crypt of the Sagrada Familia, where his mortal remains rest to this day.
Over all these years a sizable group of architects, draughtsmen, sculptors and modellers collaborated with Gaudí on the construction.
HANDOVER: 1926-1938
After the death of Gaudí, his close collaborator Domènec Sugrañes took over the management of the works until 1938.
In 1930 the bell towers on the Nativity facade were finished, and in 1933 the Faith portal and central cypress tree were also completed.
In July 1936, after the military uprising and the outbreak of the Spanish Civil War, revolutionaries set fire to the crypt, burnt down the provisional school of the Sagrada Familia and destroyed the studio workshop. Original plans, drawings and photographs were lost and many large-scale plaster models were broken. It should be pointed out that, from when Gaudí took the helm in 1883 and despite these acts of vandalism, work on the Sagrada Familia, although disrupted, never came to a complete stop, and has always gone ahead according to the architect’s original concept.
HERITAGE: 1938-1999
After the Spanish Civil War building resumed on the Sagrada Familia and it continued to slowly rise. Between 1939 and 1940 the architect Francesc de Paula Quintana i Vidal, who had started working with Gaudí in 1919, restored the fire-damaged crypt and repaired many of the broken models, which were then used to continue construction according to Gaudí’s original plan.
The next directors were also men who had known and collaborated with Gaudí, Isidre Puig-Boada and Lluís Bonet i Garí, who were in charge of works until 1983. They were succeeded by Francesc de Paula Cardoner i Blanch, Jordi Bonet i Armengol, and lastly Jordi Faulí i Oller, who has currently been in charge since 2012.
In 1952 the 35th International Eucharistic Congress was held in Barcelona and several events took place in the Sagrada Familia to mark the occasion. In the same year the steps to the Nativity facade were built and the facade was floodlit for the first time. This lighting became a permanent feature in 1964 thanks to the Barcelona City Council.
Work continued at a steady pace and in 1954 the foundations to support the Passion facade were started, based on several studies Gaudí had carried out between 1892 and 1917. After the foundations were laid the Passion facade crypt was built on them, and in 1961 a museum was opened in the crypt to provide visitors with information about the history and technical, artistic and symbolic aspects of the temple. The four bell towers on the Passion facade were completed in 1976.
1955 was a significant year for the Sagrada Familia; it was the year of the first fund-raising drive to raise money to pay for the building works. The initiative was so successful that it has been repeated every year since, and is a way of allowing society as a whole to participate in the construction of the temple.
Numerous sculptors have left their mark of the Nativity facade. On Saint Joseph’s day, 19 March, 1958 the group of statues by Jaume Busquets representing the Holy Family was put in place.
In 1986 the sculptor Josep Maria Subirachs was charged with producing the statues and sculpture for the Passion façade, which were executed in accordance with his very personal style for over 25 years.
21st CENTURY 2000 – 2015
In 2000 the vaulting in the central nave and the transepts was built, and the foundations of the Glory facade were started. In the same year, to mark the new millennium, a Mass was held inside the temple which showcased the grandeur of the building.
In 2001 the central window of the Passion facade was finished and stained glass by Joan Vila-Grau representing the Resurrection was installed. The four columns of the crossing were also finished.
Gaudí and his work were celebrated in 2002, with the Barcelona City Council sponsoring International Gaudí Year to mark the 150th anniversary of his birth. The Expiatory Temple of the Sagrada Familia participated with various initiatives, including the restoration, relocating and opening of the Sagrada Familia schools building.
In 2002 the sculptor Josep Maria Subirachs completed the wall of the Patriarchs and Prophets which Gaudí had envisaged for the top of the porch on the Passion facade, and in 2005 the sculpture representing the Ascension was positioned between the towers of this same facade. In the same period the windows in the central nave were installed and the Eucharistic symbols for bread and wine were completed by the Japanese sculptor Etsuro Sotoo.
In 2006 the choir inside the Glory facade was constructed, based on models by Gaudí. The vaulting in the ambulatory around the apse was finished in 2008. The vaulting in the crossing and the apse was finished between 2008 and 2010.
2010 was a milestone in the history of the Sagrada Familia: the temple was consecrated as a place of worship by His Holiness Pope Benedict XVI.
PRESENT
As of today, 70% of the work on the temple has been executed, and the goal is to complete all of the architectural work by 2026.
The following projects were completed in 2016:
Western sacristy: It was blessed in 2015 and is nearly finished now. Visitors enter the sacristy from inside the Basilica, via the Liturgical Path. Since mid-2016, visitors have been able to enter the cloister and get a close-up look inside.
Upper narthex on the Passion façade: The upper narthex, or cyma, on the Passion façade is nearly finished. Work is currently underway on the representation of the quarry and the garden where Jesus Christ was buried.
Interior of the Basilica: The choirs have been finished, with the benches covered in stone and the wrought-iron railings with the musical notes of the hymns sung throughout the year.
The upper stained-glass windows in the apse have been visible since December 2015 and those on the Nativity staircase, since July 2016.
The stained-glass windows on the staircases in the apse on the Passion side are also now in place, as of December 2016. The apse staircase completes the stained-glass windows inside the Basilica, except for those on the Glory façade.
The goal for 2020 is to finish all six central towers:
Tower of the Virgin Mary: Rising up from the apse. The centre of the star crowning this tower will be the same height as the towers of the evangelists (135 metres), so the tip of the star will be nearly 140 metres high.
Towers of the evangelists: These four towers currently stand at 76 of the 135 metres they will have by 2020.
Tower of Jesus Christ: This will be the tallest of them all, 172.5 metres high. The next big milestone, after the temple was consecrated in 2010, will be when this tower is finished with the cross that will top it. The harmonious ensemble of the eighteen towers will give the building great vertical strength.
Work on the temple will finish with the construction of the main façade, the Glory façade.
BEGINNINGS: 1866-1883
The beginnings of the Expiatory Temple of the Holy Family, known as the Sagrada Familia, go back to 1866 when Josep Maria Bocabella i Verdaguer founded the Spiritual Association of Devotees of Saint Joseph, which in 1874 began campaigning for the construction of an expiatory temple dedicated to the Holy Family. In 1881, enabled by various donations, the Association purchased a 12,800m² plot of land, located between the streets of Marina, Provença, Sardenya, and Mallorca, to build the temple on.
The first stone was laid on St Joseph’s day, 19 March, 1882, in a ceremony presided over by the Bishop of Barcelona, Josep Urquinaona. It signalled the start of construction, first in the crypt located under the apse, following the Neo-gothic design drawn up by the architect Francisco de Paula del Villar y Lozano, the Sagrada Familia’s first architect. After a short while, due to disagreements with the promotors, he resigned from the post of chief architect and the job fell to Antoni Gaudí.
GAUDÍ: 1883-1926
After taking over the project in 1883, Gaudí continued work on the crypt, which was finished in 1889. Later he began work on the apse, while donations were received at a steady rate. After receiving a substantial anonymous donation, Gaudí proposed a new and grander design. He proposed abandoning the old Neo-gothic plan in favour of a design that was more monumental and innovative, both in regard to the form and structure as well as the construction. Gaudí’s design consisted of a large church with a floor plan based on a Latin cross and soaring towers. It was to be immensely symbolic, both architecturally and sculpturally, and convey the teachings of the Gospels and the Christian Church.
In 1892 the foundations for the Nativity facade were started. This facade was built first because, as Gaudí himself put it, “If, instead of building this decorated, richly ornamented facade, we had started with the hard, bare and skeletal Passion facade, people would have rejected it.” In 1894 the apse facade was finished, and the Rosary portal, one of the entrances to the cloister on the Nativity side, was finished in 1899.
In 1909 Gaudí built the Sagrada Familia provisional school buildings, for children of Sagrada Familia workers and local children, on the south-west corner of the site. In the following year, 1910, a model of the Nativity facade was displayed at the Grand Palais in Paris in an exhibition featuring Gaudí’s work organised by his friend and patron Eusebi Güell. The Pasion facade was designed in 1911.
In 1914 Gaudí decided to concentrate exclusively on the construction of the Expiatory Temple of the Sagrada Familia, a fact which explains why he did not undertake any other major work in the later years of his life. He became so involved that he lived his final months close by his studio workshop; a space located next to the apse used for producing scale models, drawings and designs, sculptures and for taking photographs, amongst other activities.
In 1923 he produced the final design for the naves and roofs. Construction work however progressed slowly. The first bell tower on the Nativity facade, 100 metres high and dedicated to Saint Barnabus, was finished on 30 November 1925. This was the only tower Gaudí saw completed. On 10 June 1926 he died as a result of injuries sustained three days earlier when he was tragically knocked down by a tram. On 12 June he was buried in the Chapel of Our Lady of Mount Carmel in the crypt of the Sagrada Familia, where his mortal remains rest to this day.
Over all these years a sizable group of architects, draughtsmen, sculptors and modellers collaborated with Gaudí on the construction.
HANDOVER: 1926-1938
After the death of Gaudí, his close collaborator Domènec Sugrañes took over the management of the works until 1938.
In 1930 the bell towers on the Nativity facade were finished, and in 1933 the Faith portal and central cypress tree were also completed.
In July 1936, after the military uprising and the outbreak of the Spanish Civil War, revolutionaries set fire to the crypt, burnt down the provisional school of the Sagrada Familia and destroyed the studio workshop. Original plans, drawings and photographs were lost and many large-scale plaster models were broken. It should be pointed out that, from when Gaudí took the helm in 1883 and despite these acts of vandalism, work on the Sagrada Familia, although disrupted, never came to a complete stop, and has always gone ahead according to the architect’s original concept.
HERITAGE: 1938-1999
After the Spanish Civil War building resumed on the Sagrada Familia and it continued to slowly rise. Between 1939 and 1940 the architect Francesc de Paula Quintana i Vidal, who had started working with Gaudí in 1919, restored the fire-damaged crypt and repaired many of the broken models, which were then used to continue construction according to Gaudí’s original plan.
The next directors were also men who had known and collaborated with Gaudí, Isidre Puig-Boada and Lluís Bonet i Garí, who were in charge of works until 1983. They were succeeded by Francesc de Paula Cardoner i Blanch, Jordi Bonet i Armengol, and lastly Jordi Faulí i Oller, who has currently been in charge since 2012.
In 1952 the 35th International Eucharistic Congress was held in Barcelona and several events took place in the Sagrada Familia to mark the occasion. In the same year the steps to the Nativity facade were built and the facade was floodlit for the first time. This lighting became a permanent feature in 1964 thanks to the Barcelona City Council.
Work continued at a steady pace and in 1954 the foundations to support the Passion facade were started, based on several studies Gaudí had carried out between 1892 and 1917. After the foundations were laid the Passion facade crypt was built on them, and in 1961 a museum was opened in the crypt to provide visitors with information about the history and technical, artistic and symbolic aspects of the temple. The four bell towers on the Passion facade were completed in 1976.
1955 was a significant year for the Sagrada Familia; it was the year of the first fund-raising drive to raise money to pay for the building works. The initiative was so successful that it has been repeated every year since, and is a way of allowing society as a whole to participate in the construction of the temple.
Numerous sculptors have left their mark of the Nativity facade. On Saint Joseph’s day, 19 March, 1958 the group of statues by Jaume Busquets representing the Holy Family was put in place.
In 1986 the sculptor Josep Maria Subirachs was charged with producing the statues and sculpture for the Passion façade, which were executed in accordance with his very personal style for over 25 years.
21st CENTURY 2000 – 2015
In 2000 the vaulting in the central nave and the transepts was built, and the foundations of the Glory facade were started. In the same year, to mark the new millennium, a Mass was held inside the temple which showcased the grandeur of the building.
In 2001 the central window of the Passion facade was finished and stained glass by Joan Vila-Grau representing the Resurrection was installed. The four columns of the crossing were also finished.
Gaudí and his work were celebrated in 2002, with the Barcelona City Council sponsoring International Gaudí Year to mark the 150th anniversary of his birth. The Expiatory Temple of the Sagrada Familia participated with various initiatives, including the restoration, relocating and opening of the Sagrada Familia schools building.
In 2002 the sculptor Josep Maria Subirachs completed the wall of the Patriarchs and Prophets which Gaudí had envisaged for the top of the porch on the Passion facade, and in 2005 the sculpture representing the Ascension was positioned between the towers of this same facade. In the same period the windows in the central nave were installed and the Eucharistic symbols for bread and wine were completed by the Japanese sculptor Etsuro Sotoo.
In 2006 the choir inside the Glory facade was constructed, based on models by Gaudí. The vaulting in the ambulatory around the apse was finished in 2008. The vaulting in the crossing and the apse was finished between 2008 and 2010.
2010 was a milestone in the history of the Sagrada Familia: the temple was consecrated as a place of worship by His Holiness Pope Benedict XVI.
PRESENT
As of today, 70% of the work on the temple has been executed, and the goal is to complete all of the architectural work by 2026.
The following projects were completed in 2016:
Western sacristy: It was blessed in 2015 and is nearly finished now. Visitors enter the sacristy from inside the Basilica, via the Liturgical Path. Since mid-2016, visitors have been able to enter the cloister and get a close-up look inside.
Upper narthex on the Passion façade: The upper narthex, or cyma, on the Passion façade is nearly finished. Work is currently underway on the representation of the quarry and the garden where Jesus Christ was buried.
Interior of the Basilica: The choirs have been finished, with the benches covered in stone and the wrought-iron railings with the musical notes of the hymns sung throughout the year.
The upper stained-glass windows in the apse have been visible since December 2015 and those on the Nativity staircase, since July 2016.
The stained-glass windows on the staircases in the apse on the Passion side are also now in place, as of December 2016. The apse staircase completes the stained-glass windows inside the Basilica, except for those on the Glory façade.
The goal for 2020 is to finish all six central towers:
Tower of the Virgin Mary: Rising up from the apse. The centre of the star crowning this tower will be the same height as the towers of the evangelists (135 metres), so the tip of the star will be nearly 140 metres high.
Towers of the evangelists: These four towers currently stand at 76 of the 135 metres they will have by 2020.
Tower of Jesus Christ: This will be the tallest of them all, 172.5 metres high. The next big milestone, after the temple was consecrated in 2010, will be when this tower is finished with the cross that will top it. The harmonious ensemble of the eighteen towers will give the building great vertical strength.
Work on the temple will finish with the construction of the main façade, the Glory façade.