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Sibiu (Romanian: [siˈbiw], antiquated Sibiiu; German: Hermannstadt [ˈhɛʁmanʃtat], Transylvanian Saxon dialect: Härmeschtat, Hungarian: Nagyszeben [ˈnɒcsɛbɛn]) is a city in Transylvania, Romania, with a population of 147,245.[1] Located some 275 km (171 mi) north-west of Bucharest,[2] the city straddles the Cibin River, a tributary of the river Olt. Now the capital of Sibiu County, between 1692 and 1791 and 1849–65 Sibiu was the capital of the Principality of Transylvania.
Sibiu is one of the most important cultural centres of Romania and was designated the European Capital of Culture for the year 2007, along with the city of Luxembourg.[3] Formerly the centre of the Transylvanian Saxons, the old city of Sibiu was ranked as "Europe's 8th-most idyllic place to live" by Forbes in 2008.[4]
The city administers the Păltiniș ski resort.
History[edit]
See also: Timeline of Sibiu
The first official record referring to the Sibiu area comes from 1191, when Pope Celestine III confirmed the existence of the free prepositure of the German settlers in Transylvania, the prepositure having its headquarters in Sibiu, named Cibinium at that time.[5]
In the 14th century, it was already an important trade centre. In 1376, the craftsmen were divided in 19 guilds. Sibiu became the most important ethnic German city among the seven cities that gave Transylvania its German name Siebenbürgen (literally seven citadels).[6][7] It was home to the Universitas Saxorum (Community of the Saxons), a network of pedagogues, ministers, intellectuals, city officials, and councilmen of the German community forging an ordered legal corpus and political system in Transylvania since the 1400s.[8][9] During the 18th and 19th centuries, the city became the second- and later the first-most important centre of Transylvanian Romanian ethnics. The first Romanian-owned bank had its headquarters here (The Albina Bank), as did the ASTRA (Transylvanian Association for Romanian Literature and Romanian's People Culture). After the Romanian Orthodox Church was granted status in the Habsburg Empire from the 1860s onwards, Sibiu became the Metropolitan seat, and the city is still regarded as the third-most important centre of the Romanian Orthodox Church. Between the Hungarian Revolution of 1848 and 1867 (the year of the Ausgleich), Sibiu was the meeting-place of the Transylvanian Diet, which had taken its most representative form after the Empire agreed to extend voting rights in the region.
After World War I, when Austria-Hungary was dissolved, Sibiu became part of Romania; the majority of its population was still ethnic German (until 1941) and counted a large Romanian community, as well as a smaller Hungarian one. Starting from the 1950s and until after 1990, most of the city's ethnic Germans emigrated to Germany and Austria. Among the roughly 2,000 who have remained is Klaus Johannis, the current President of Romania.
Geography[edit]
Topographic map of the Sibiu region
Panoramic view of Sibiu historic center, looking East.
Sibiu is situated near the geographical center of Romania at
WikiMiniAtlas
45.792784°N 24.152069°E. Set in the Cibin Depression, the city is about 20 km from the Făgăraș Mountains, 12 km from the Cibin Mountains, and about 15 km from the Lotru Mountains, which border the depression in its southwestern section. The northern and eastern limits of Sibiu are formed by the Târnavelor Plateau, which descends to the Cibin Valley through Gușteriței Hill.
The Cibin river as well as some smaller streams runs through Sibiu. The geographical position of Sibiu makes it one of the most important transportation hubs in Romania with important roads and railway lines passing through it.
City districts[edit]
The following districts are part of Sibiu. Some were villages annexed by the city but most were built as the city developed and increased its surface.
•Historic Center - Divided into the Upper Town and Lower Town
•Centru (Centre)
•Lupeni
•Trei Stejari
•Vasile Aaron
•Hipodrom I, II, III, IV
•Valea Aurie (Golden Valley)
•Tilișca
•Ștrand
•Turnișor (Little Tower; German: Neppendorf)
•Piața Cluj
•Țiglari
•Terezian
•Reșița
•Lazaret
•Gușterița (German: Hammersdorf)
•Broscărie
•Viile Sibiului
•Tineretului
•Veteranilor de Război
The Southern part, including the ASTRA National Museum Complex and the Zoo, also falls within the city limits.
Politics[edit]
Sibiu city council composition in 2004:
Democratic Forum of Germans in Romania
Social Democratic Party
National Liberal Party
Democratic Party
Although ethnic Germans make up less than 2% of Sibiu's population, Klaus Johannis, the former president of the Democratic Forum of Germans in Romania (FDGR/DFDR) and current president of Romania, served as mayor of Sibiu from 2000 to 2014. Johannis was overwhelmingly reelected in 2004 (with 88.7% of votes) and 2008 (with 83.3% of the votes cast) and his party gained an absolute majority in the city council in that year. After the 2014 presidential elections, the interim position for mayor of the city was filled by deputy mayor Astrid Fodor who in the 2016 local elections won the seat with a majority of votes.[18]
Despite winning the local elections with a majority of votes and a high approval rating, the current administration is beginning to be viewed as slow moving and lacking transparency. Another issue that is affecting the current administraiton's approval ratings is the lack of investments and innovations
Economy[edit]
Sibiu is an important economic hub for Romania, with a high rate of foreign investments. It is also an important hub for the manufacturing of automotive components and houses factories belonging to ThyssenKrupp Bilstein-Compa, Takata Corporation, Continental Automotive Systems, and NTN-SNR ball bearings. Other local industries are machine components, textiles, agro-industry, and electrical components (Siemens).
The city also contains Romania's second-largest stock exchange, the Sibiu Stock Exchange which is set to merge with the Bucharest Stock Exchange in 2018.[19]
The main industrial activities of Sibiu take place in two industrial zones located on the outskirts of the city:
•East industrial zone (East Economic Center), alongside the railway to Brașov and Râmnicu Vâlcea
•West industrial zone (West Economic Center),[20] near the exit to Sebeș, close to the Airport
A commercial zone located in the Șelimbăr commune plays an important role in the economy of Sibiu. It houses a mall and other large retailers.
Another factor that plays an important role in the economy of the city is tourism, which has been increasing at a steady rate since 2007.
Transport[edit]
Sibiu International Airport Location
Sibiu is well served in terms of transport and infrastructure. In 2010 a city bypass was opened, significantly reducing the road traffic inside the city.
Tursib[21] is the city's internal transportation system operator.
Air[edit]
Sibiu Airport, Blue Air flight.
Sibiu has one of the most modern international airports in Romania, with direct connections to Germany, Austria, United Kingdom, Italy and Spain while connections to other European countries being scheduled to start in summer 2018 Belgium, Denmark, Switzerland.
Road[edit]
Sibiu is an important node in the European road network, being on two different European routes (E68 and E81). At a national level, Sibiu is located on three different main national roads, DN1, DN7 and DN14.
The Romanian Motorway A1 will link the city with Pitești and the Romanian western border, near Arad. From the remaining 332 km of motorway towards the border with Hungary Nadlac, a total of 276 km is completed and the last 56 km are currently under construction, while the timeline for the segment towards Pitești is targeted for completion for the year 2025 (construction will start no sooner than 2019). Sibiu' s ring road as part of A1 motorway was completed on December 1, 2010.
Sibiu is also an important hub for the international bus links with the biggest passenger transporter in Romania, Atlassib, based here. Transport companies are also providing coach connections from Sibiu to a large number of locations in Romania.
Public bus transportation in Sibiu
Rail[edit]
Main article: Sibiu railway station
Sibiu is situated on the CFR-Romanian Railways Main Line 200 (Brasov - Făgăraș - Sibiu - Simeria - Arad - Romanian Western Border) and on Line 206 (Sibiu - Mediaș).
The city is served by five rail stations: the Main Station (Gara Mare), the Little Station (Gara Micǎ), Turnișor, Sibiu Triaj, Halta Ateliere Zonă . It has an important diesel-powered locomotives depot and a freight terminal.
Numerous Inter City trains (nicknamed Blue Arrows) connect Sibiu to other major cities in Romania: Cluj-Napoca, Brașov, Craiova, Timișoara and Bucharest.
Cycling[edit]
Over the last six years, Sibiu has enjoyed a revival of cycling. The bicycle way in the city span for 43 kilometers.
Bicycle rentals have offered a boost for the local economy with several small rental centers and a bigger rental center that is administered by the I'Velo Bike Sharing group.
Culture[edit]
Sibiu is one of Romania's most culturally lively cities. It has 3 theatres and a philharmonic orchestra along with other smaller private theatrical venues and a theatre studio housed by the Performing Arts and Acting section of Lucian Blaga University, where students hold monthly representations.
The Radu Stanca National Theatre[22] is one of the leading Romanian theatres. With origins dating back to 1787, it attracts some of the best-known Romanian directors, such as Gábor Tompa and Silviu Purcărete. It has both a Romanian-language and a German-language section, and presents an average of five shows a week.
The Gong Theatre is specialised in puppetry, mime and non-conventional shows for children and teenagers. It also presents shows in both Romanian and German.
The State Philharmonic of Sibiu[23] presents weekly classical music concerts, and educational concerts for children and teenagers. The concerts take place in the newly restored Thalia Hall, a concert and theatre hall dating from 1787, situated along the old city fortifications. Weekly organ concerts are organised at the Evangelical Cathedral during summers, and thematic concerts are presented by the Faculty of Theology choir at the Orthodox Cathedral.
The Sibiu International Theatre Festival is an annual festival of performing arts. Since 2016, it is the largest performance arts festival in the world.[24]
Brukenthal National Museum, Sibiu.
Museums and parks[edit]
Sibiu's museums are organised around two entities: the Brukenthal National Museum and the ASTRA National Museum Complex. The Brukenthal Museum consists of an Art Gallery and an Old Books Library located inside the Brukenthal Palace, a History Museum located in the old town hall building, a Pharmacy Museum located in one of the first apothecary shops in Europe, dating from the 16th century, a Natural History Museum and a Museum of Arms and Hunting Trophies.
The ASTRA National Museum Complex focuses on ethnography, and consists of a Traditional Folk Civilisation Museum, a 96-hectare open-air museum located in Dumbrava Forest south of Sibiu, a Universal Ethnography Museum, a Museum of Transylvanian Civilisation and a Museum of Saxon Ethnography and Folk Art. Also planned is a Museum of the Culture and Civilisation of the Romany People.
Bicycle riders in Sub Arini park, in Sibiu.
The Dumbrava Sibiului Natural Park stretches over 960 hectares and it is situated 4 km away from the center of the city in the southwest direction along the road towards Răşinari. Also, here you can find the Zoological Garden and Ethnography Museum.
There is a Steam Locomotives Museum close to the railway station, sheltering around 40 locomotives, two of which are functional.
The first park in the city was The Promenade, later called "The Disabled Promenade." established in 1791, today part of Parcul Cetății (Citadel Park). Current arrangement of the park, including the space between the walls, dates from 1928.
The Sub Arini Park, established in 1856 is one of the biggest and best-maintained parks in Romania. There are other green spaces in the city center, the best known being Astra Park, established in 1879.
Tineretului Park
Other parks:
Tineretului Park, Reconstrucției Park, Corneliu Coposu Park, Petöfi Sándor Park, Piața Cluj Park, Ștrand Park, Cristianului Park, Țițeica Park, Vasile Aaron Park, Lira Park.
The distribution of green space is good compared to other Romanian cities.
Events[edit]
Citadel Park, with the 16 century City wall
Several festivals are organised yearly in Sibiu, the most prestigious of them being the Sibiu International Theatre Festival, organized each spring at the end of May. Medieval Festival organized every year in August, reviving the medieval spirit of Transylvania. The Artmania Festival is held every Summer since 2006 and as of 2008 the Rockin' Transilvania Festival is also held in Sibiu. The oldest Jazz Festival in Romania is organized here, as well as the "Carl Filtsch" festival for young classical piano players, the "Astra Film" documentary film festival, the Transylvania calling Festival a Multi Cultural 6 day Open Air Music festival! 26–31 July 2007, a medieval arts festival and many more smaller cultural events.[25] Feeric Fashion Week is also hosted here.
European Cultural Capital[edit]
The designation as a European Cultural Capital for 2007, owed greatly to the excellent collaboration with Luxembourg, but also to what many regard as a miraculous social rebirth taking place in the city during the last years. The Cultural Capital status was expected to bring about an abrupt increase in quantity and quality of cultural events in 2007.
Tourism[edit]
In 2007, Sibiu was the European Capital of Culture (together with Luxembourg). This was the most important cultural event that has ever happened in the city, and a great number of tourists came, both domestic and foreign.
The city of Sibiu and its surroundings are one of the most visited areas in Romania. It holds one of the best preserved historical sites in the country, many of its medieval fortifications having been kept in excellent state. Its old center has begun the process for becoming a UNESCO World Heritage Site in 2004. Sibiu and its surrounding area have many significant museums, with 12 institutions housing art collections, paintings, and exhibits in decorative arts, archeology, anthropology, history, industrial archeology and history of technology and natural sciences.
The city also lies close to the Făgăraș Mountains - a very popular trekking destination, close to the Păltiniș and Arena Platos ski resorts - popular winter holiday destinations, and it is at the heart of the former Saxon communities in Transylvania renowned for its fortified churches.
Fortified Lutheran church of Gușterița neighbourhood, 13th century
Since 2007, a traditional Christmas market is held for the first time in Sibiu, Romania. The first of its kind in Romania, it is inspired by Viennese Christmas markets, being a project developed by the Social Attaché of the Austrian Embassy in Romania, dr.h.c. Barbara Schöfnagel It was held in the "Lesser Square" (Piața Mică) with 38 small stalls, a small stage and an area dedicated to children, having several mechanical attractions installed there. Since 2008 the market is held in the "Grand Square" and grew to a number of about 70 stalls, a bigger stage was set up, where Christmas carols concerts are held. An ice skating rink and a children's workshop are also attractions which have been added in the following years.[26] It was the first Christmas Market in Romania,[27] but soon other Christmas markets emerged across the country. In 2013, the Sibiu Christmas markets was included in the "15 Of the Most Beautiful Christmas Markets in Europe"[28]
Main sights[edit]
Sibiu Lutheran Cathedral
Market in the Large Square, 1790, painting by Franz Neuhauser the Younger
Christmas Fair in the Large Square
Coopers Tower
The House with Caryatids on Mitropoliei Street, constructed in 1786
Pasajul Scărilor (Passage of the Stairs) in the Lower Town
Much of the city's aspect is due to its position, easily defensible, but allowing horizontal development. The old city of Sibiu lies on the right bank of the Cibin River, on a hill situated at about 200 m from the river. It consists of two distinct entities: the Upper Town and the Lower Town. Traditionally, the Upper Town was the wealthier part and commercial outlet, while the Lower Town served as the manufacturing area.
The Lower Town
(German: Unterstadt, Romanian: Orașul de jos) comprises the area between the river and the hill, and it developed around the earliest fortifications. The streets are long and quite wide for medieval city standards, with small city squares at places. The architecture is rather rustic: typically two-storey houses with tall roofs and gates opening passages to inner courts.
Most of the exterior fortifications were lost to industrial development and modern urban planning in the mid-late 19th century; only four towers still exist. A building associated with newer urbanism of the period is the Independența Highschool.
This area has the oldest church in the city, dating back to 1292.
The Upper Town (German: Oberstadt, Romanian: Orașul de sus) is organised around three city squares and a set of streets along the line of the hill. As the main area for burgher activities, the area contains most points of interest in the city.
Grand Square
(German: Großer Ring, Romanian: Piața Mare ) is, as its name suggests, the largest square of the city, and has been the center of the city since the 15th century. At 142 meters long and 93 meters wide, it is one of the largest ones in Transylvania.
Brukenthal Palace, one of the most important Baroque monuments in Romania, lies on the north-western corner of the square. It was erected between 1777 and 1787 as the main residence for the Governor of Transylvania Samuel von Brukenthal. It houses the main part of the National Brukenthal Museum, opened in 1817, making it one of the oldest museums in the world. Next to the palace is the Blue House or Moringer House, an 18th-century Baroque house bearing the old coat of arms of Sibiu on its façade.
Interior of the Sibiu Orthodox Cathedral
On the north side is the Jesuit Church, along with its dependencies, the former residence of the Jesuits in Sibiu. Also on the north side, at the beginning of the 20th century an Art Nouveau building was constructed on the west part, now it houses the mayor's office.
Liars Bridge in Lesser Square, erected in 1859
Next to the Jesuit Church on the north side is the Council Tower, one of the city's symbols. This former fortification tower from the 13th century has been successively rebuilt over the years. The building nearby used to be the City Council's meeting place; beneath it lies an access way between the Grand Square and the Lesser Square.
On the south and east sides are two- or three-storey houses, having tall attics with small windows known as the city's eyes. Most of these houses are dated 15th to 19th centuries, and most of them are Renaissance or Baroque in style.
Lesser Square (Small Square, German: Kleiner Ring) as its name implies, is a smaller square situated in the northern part of the Upper Town. After the 2007 rehabilitation there has been an increase in the number of small businesses such as pubs and restaurants in this area.
The square is connected to the other two squares and to other streets by small, narrow passages. The main access from the Lower City is through Ocnei Street, which divides the square in two. The street passes under the Liar's Bridge - the first bridge in Romania to have been cast in iron (1859).[29]
To the right of the bridge is another symbol of the city, The House of the Arts, a 14th-century arched building formerly belonging to the Butchers' Guild. On the left side of the bridge is the Luxemburg House, a Baroque four-storey building.
Huet Square
is the third of the three main squares of Sibiu. Its most notable feature is the Evangelical Lutheran Cathedral in its center. It is the place where the earliest fortifications have been built in the late 12th century or early 13th century. The buildings around this square are mainly Gothic. On the west side lies the Brukenthal Highschool, in place of a former 14th-century school.
The Thick Tower
The Fortifications
of Sibiu made the city one of the most important fortified cities in Central Europe. Multiple rings were built around the city, most of them out of clay bricks. The south-eastern fortifications are the best kept, and all three parallel lines are still visible. The first is an exterior earth mound, the second is a 10-meter-tall red brick wall, and the third line comprises towers linked by another 10-meter-tall wall. All structures are connected via a labyrinth of tunnels and passageways, designed to ensure transport between the city and lines of defense.
In the 16th century more modern elements were added to the fortifications, mainly leaf-shaped bastions. Two of these survived to this day, as the Haller Bastion (all the way down Coposu Boulevard) and "Soldisch Bastion".
The Passage of the Stairs, leads down to the lower section of Sibiu. It descends along some fortifications under the support arches. It is the most picturesque of the several passages linking the two sides of the old city.
Health
Health[edit]
Sibiu County Hospital
Sibiu is one of the important medical centers of Romania, housing many important medical facilities:
•County Hospital
•Academic Emergency Hospital;
•Hospital of Pediatrics;
•Military Emergency Hospital;
•CFR Hospital (Romanian Railways Hospital);
•"Dr. Gheorghe Preda" Psychiatry Hospital
•other smaller private clinics
The city also houses one of the largest private hospitals in the country, Polisano.
Education[edit]
Samuel von Brukenthal High School
Sibiu is an important centre of higher education, with over 23,000 students in four public and private higher institutions.[30][31][32][33]
The Lucian Blaga University of Sibiu was founded in 1990, with five faculties: Engineering and Sciences; Language Sciences; History and Law; Medicine; Food and Textile Processing Technology. Nowadays, there are 10 faculties and departments.
Sibiu also houses the Nicolae Bălcescu Land Forces Academy and the Military Foreign Language Center as well as two private universities, Romanian-German University and Alma Mater University.
In Sibiu there are 20 educational institutions on the secondary level, the most important of which are:
•Gheorghe Lazăr National College - sciences and informatics, first opened in 1692 as a Jesuit College
•
Gheorghe Lazăr National College
Samuel von Brukenthal National College - German language high school
•Octavian Goga National College - social sciences, sciences, informatics and linguistics
•Onisifor Ghibu Theoretical Highschool - informatics, sciences, sports, theater and linguistics
•Andrei Șaguna National College - training for school teacher and linguistics
•Constantin Noica Theoretical Highschool - sciences and linguistics
•Daniel Popovici Barcianu Highschool - agricultural sciences
•George Baritiu National College - economic sciences
•Nicolae Iorga Elementary school
•Regina Maria Elementary school
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Night long exposure of Vienna's State Opera House (Staatsoper), one of the most famous venues for opera and ballet performances in the world. Completed in 1869 in Neo-renaissance style, it was the first building on the Ringstrasse. It was bombed in 1945 and largely reconstructed and re-opened in 1955.
Fall on Campus.Warren Moore College Halls.Students on campus.(Daniel Dubois / Copyright Vanderbilt University).
Vienna Concert House (2006)
The Wiener Konzerthaus was opened in 1913. It is on the 3rd Viennese district road (Lothringerstraße) at the edge of the Inner City between Schwarzenberg Square and City Park .
Architectural History
Ludwig Baumann planned Olympion Art Show 1908, the main building Concert Hall, detail
1890 for a planned house music festivals should be considered as multi-purpose building to address a broader public than the just 200 meters away traditional Viennese Musikverein. The design by architect Ludwig Baumann for a Olympion contained several concert halls except an ice rink and a Bicycleclub. In addition, an open-air arena should offer 40,000 visitors. The skating rink and its adjacent buildings were realized in 1899 by Baumann plans, the Art Nouveau ensemble but fell in 1960 to a construction of the InterContinental Hotels Group to the victim. The Vienna Ice Skating Club is located on the then reduced by about a third place today. The popular freestyle wrestling at the Haymarket took place here.
Organised by Gustav Klimt and his friends art exhibition Vienna 1908 was held in a temporary exhibition building on the undeveloped site of the later concert hall. The Wiener Konzerthaus was finally built 1911-1913 by the Europe-wide Viennese theater architects Ferdinand Fellner and Hermann Helmer Younger (Office Fellner & Helmer ) in collaboration with Ludwig Baumann.
The theme of the concert hall was:
A facility for the care of fine music, a collection of artistic aspirations, a home for music and a house for Vienna.
On 19 October 1913 the Concert Hall in the presence of Emperor Franz Joseph I with a gala concert of the Vienna Concert Society was opened (now the Vienna Symphony Orchestra ). Richard Strauss composed this be Festive Prelude Op 61. Was combined with this modern work Beethoven's 9th Symphony - the juxtaposition of tradition and modernity should be so much in the first concert of the house.
The disintegration of Austria-Hungary brought tremendous social upheaval and financial crises - and thus flexibility and versatility was also necessary for lack of money. In addition to classical repertoire, there were in the 1920s and 1930s, important world premieres (including Arnold Schoenberg and Erich Wolfgang Korngold ), concerts with jazz and pop songs, speeches from science to spiritualism and poetry readings (including Karl Kraus ). Dance and ballroom events, some large conferences and world championships for boxing and fencing completed the program.
After the annexation of Austria to the German Reich in 1938, the program for impoverished "non- degenerate entertainment operation ", to many artists remained only the emigration.
After 1945, the concert hall also had the secondary task , " prop up " the bruised Austrian self-confidence in a musical way. In addition to the standard repertoire of classical and romantic and the Viennese Waltz , there were still premieres (eg Schoenberg's oratorio The Jacob's Ladder 1961) and international jazz and pop concerts. From May 1946 spaces for recording studios and administration at the German and in Vienna living music producer Gerhard Mendelson were rented, who is considered one of the most important pop producers in Austria in the postwar period.
After several modifications that changed the original Art Nouveau decoration slightly , the house was restored from 1972 to 1975 to the only slightly altered original plans. From 1998 to 2001 the house was renovated by architect Hans Puchhammer and expanded to include a new concert hall (New Hall) .
From 1989 to 2002 the Vienna Kathreintanz also took place in the concert hall .
Building
Saw the concert at the House of Lorraine Street (Lothringerstraße), the Schwarzenbergplatz
The floor plan approximately 70 x 40 meters large concert hall with the main entrance at the Lothringerstraße and other inputs in the Lisztstraße includes Haymarket (Heumarkt) since the opening three concert halls:
Large hall with 1865 seats
Mozart Hall with 704 seats
Schubert Hall with 366 seats
The new hall (with 400 seats) was not established until the general renovation of 1998 to 2002. The new hall was renamed at the start of the 2009/2010 season in Berio-Saal.
On the home front, the right and left of the entrance, is the inscription
Honor your German Masters, then you are storing good spirits.
Here is a quote from the final chorus for the opera Die Meistersinger von Nürnberg by Richard Wagner.
In all rooms the same time can take place, since they do not affect each other acoustically different concerts.
Inside stands in the foyer of the original model created in 1878 by Kaspar von Zumbusch Beethoven Monument, which is situated opposite the Concert Hall at the Beethoven place. At the staircase there is a relief homage to Emperor Franz Joseph (1913 ) by Edmund Hellmer . Furthermore, a bust of Franz Liszt by Max Klinger to mention in 1904.
The complex of the concert hall and the building is part of the K. K Academy of Music and Dramatic Art (now the University of Music and Dramatic Art). Adjoining rooms for academic teaching purposes this part of the building also contains the Academy theater with 521 seats, which is used as a secondary stage of the Burgtheater world premieres among other modern plays.
Great Hall and Organ
The Great Hall has a capacity of 1116 visitors (ground floor) and additional 361 balconies and boxes, and 388 in the gallery. The auditorium is 750 m2 and 170 m2 of the podium. In the 1960s the hall was optimized by Heinrich Keilholz.
The organ was built in 1913 in the Great Hall of the Rieger organ (Rieger-Orgel) (Jägerndorf, Silesia) built. The instrument is located on the end wall of the big room, but has no visible Prospectus. The organ is located behind a grid and is thus hidden from the visitors. The cone-chest-116 instrument has five registers on manual and pedal works and is the largest organ in Austria. The special features of the organ counts, firstly, that the four manual divisions are swellable. In addition, the organ comprises a (swellable ) remote work with separate pedal. Stylistically, the organ is "Alsatian Organ reform " aimed at the so-called ideal of where along the lines of major instruments of Aristide Cavaillé -Coll, the strong voices are divided into two manuals. The tracker action is electro-pneumatic. For the inauguration of the instrument Strauss had the " Festive Prelude " for organ and orchestra composed. In 1982 the instrument was restored.
I Hauptwerk C
Principal 16 '
16 drone '
Principal 8 '
Gedackt 8 '
Flute hollow 8 '
Harmonique Flûte 8 '
Fugara 8 '
Gemshorn 8 '
Dulciana 8 '
Nasatquinte 51/3 '
Octave 4 '
Reed flute 4 '
Viola 4 '
Superoctave 2 '
Noise Quinte II 22 /3 '
Cornet III-V 8 '
Mixture V 22 /3 '
III cymbals 2 '
Trumpet 16 '
Trumpet 8 '
Clarino 4 '
Manual II ( swellable ) C-
Viola 16 '
Quintatön 16 '
Principal 8 '
Bourdon 8 '
Flauto Traverso 8 '
Clara Bella 8 '
Viola da Gamba 8 '
Salicional 8 '
Unda Maris 8 '
Octave 4 '
Octaviante Flûte 4 '
Gemshorn 4 '
Quintatön 4 '
Waldflöte 2 '
Sesquialtera II 22 /3 '
Progress . harm. III - V 22 /3 '
Mixture IV 22/3 '
8 'Clarinet
Krummhorn 8 '
Glockenspiel
tremulant
III . Manual ( swellable ) C-
Lovely - Gedackt 16 '
Violin Principal 8 '
Reed flute 8 '
Still Covered 8 '
Vienna Flute 8 '
Quintatön 8 '
Echo Gamba 8 '
Aeoline 8 '
Vox coelestis 8 '
Octave 4 '
Octaviante Flûte 4 '
Delicate flute 4 '
Aeolsharfe 4 '
Gemsquinte 22/3 '
Flautino 2 '
Third, 13/5 '
Larigotquinte 11/3 '
Seventh 11/7 '
Piccolo 1 '
Harmonia aetherea IV 22/3 '
Basson 16 '
Harmonique Trompette 8 '
Oboe 8 '
Vox Humana 8 '
Harmonique Clairon 4 '
tremulant
IV solo work C
16 drone '
Clarinophon 8 '
Double - Gedackt 8 '
Concert Flute 8 '
Solo Gamba 8 '
Fifth tube 51/3 '
Octave 4 '
Solo Flute 4 '
Quinte 22/3 '
Superoctave 2 '
Wholesale Cornett III - V 22 /3 '
Tuba mirabilis 8 '
Ophicleide 8 '
Harmonique Clairon 4 '
V Fernwerk ( swellable ) C-
Delicately Gedackt 16 '
Horn 8 'Principal
Lovely - Gedackt 8 '
Reed flute 8 '
Viola d' amore 8 '
Vox Angelica 8 '
Gemshorn 4 '
Flute 4 '
Piccolo 2 '
Mixture IV 22/3 '
Shawm 8 '
Vox Humana 8 '
tremulant
C- pedal
Principalbaß 32 '
Principalbaß 16 '
Violon 16 '
Subbass 16 '
Echobaß 16 '
Salicetbaß 16 '
Quintbaß 102/3 '
Octavbass 8 '
Gedacktbaß 8 '
Bass flute 8 '
Cello 8 '
Dulcianbaß 8 '
Octave 4 '
Flauto 4 '
Campana III 102/3 '
Mixture IV 51/3 '
Bombard 32 '
Trombone 16 '
Bassoon 16 '
Trumpet 8 '
Basset 8 '
Clarino 4 '
C- pedal distance
Subbass 16 '
Octavbass 8 '
Pairing :
Normal coupling : II / I, III / I , IV / I , V / I, P / I , III / II , IV / II , V / II, I / II , IV / III , V / P, I / P, II / P III / P IV / P
Superoktavkoppeln : II / I, III / I , IV / I , V / I , III / I , IV / I , III / II , IV / II , IV , V, I / P , IV / P.
Suboktavkoppeln : III / II .
Game Help: Free combinations (5 banks by 1000 = 5000 general memories ), storage rack (roll on, Pair of roller coupling to IV of roller, Manual 16 ' down, Reeds off (as buttons ), the main pedal off, remote pedal off (as flip switches ), Einzelzungenabsteller ), Tutti (push button), principal pedal down, Fernwerk pedal from, sills V in expression pedal II coupled (toggle button), kicks, interact with flip switches (switching I-IV of P, normal couplers II-IV to I, roll off ) Registercrescendo (roller for the organist, coupled with a second roller for the registrant ) .
Program
The concert hall is the main venue of the Vienna Symphony , the Vienna Chamber Orchestra and the Vienna Sound Forum. Since 1913 the Vienna Academy of Music has its permanent home of the Konzerthaus. In separate events at the Wiener Konzerthaus other international orchestras, soloists and chamber ensembles in addition to the Vienna Philharmonic regular guest. In addition, there are also numerous other events organizer at the Konzerthaus. So for example the Bonbon Ball, but also concerts in jazz and world music.
The program of the Vienna Konzerthaus also includes some festivals , such as
the Early Music Festival in January resonances
the Vienna Spring Festival
the International Music Festival
Wien Modern in autumn
Between 2003 and 2006, gave the series with the latest music generator .
From 2008, a year early in the season with a festival held focus " on a particular region or cultural community " [2 ] . The first event in September 2008, the two-day festival Spot On : Yiddishkeit , in which a cross section is presented by the diversity of Jewish music creation.
de.wikipedia.org/wiki/Wiener_Konzerthaus
The Commercial Banking Company of Sydney Limited was a bank based in Sydney, Australia. It was established in 1834, and in 1982 merged with the National Bank of Australasia to form National Australia Bank.
This building is heritage listed with the Register of the National Estate. Description, and details, can be found here:
www.environment.gov.au/cgi-bin/ahdb/search.pl?mode=place_...
The U Drop Inn Cafe at the restored Tower Conoco station along old Route 66 in Shamrock, Texas. More proof positive that they just don't have the heart to build things like they used to. What a cool old building!
LA Fitness Club Pics by Mike Mozart of TheToyChannel and JeepersMedia on YouTube. LA Fitness Club Location Sign Facade Building Logo.
La parte más antigua de la ciudad, es hoy, los restos del antiguo barrio marinero levantado sobre las piedras de la venerable ciudad romana. Color, mucho color, en las callejas de la península que se lanza a los brazos del Cantábrico buscando el horizonte infinito.
******************************
A parte mais antiga da cidade, é hoje, os restos do antigo bairro marinheiro erguido sobre as pedras da venerável cidade romana. Cor, muita cor, nas ruas e vielas na península que abraça o Cantábrico, na procura do horizonte infinito.
The first thing I wanted to get on my return to Edgbaston was the Nature Centre - what I mean is the old Museum building from Pershore Road (wasn't planning on going inside - is it open in winter?)
I found a path to the left of it heading towards Cannon Hill Park.
The museum building of the Nature Centre.
It looked open, despite it being winter.
The centre opened in 1975 on the site of the original Pebble Mill.
Situated on the Pershore Road, the Nature Centre has a six acre site in Edgbaston with over 130 species of animals. This is not a zoo but is a wonderful little oasis for the animal lover and children right near the heart of the city. There is also a Lilliput Village for the younger children. Whilst they do charge an entrance fee for adults, children are admitted free of charge.
The Birmingham Nature Centre can be found situated on the Pershore Road not far from BBC Pebble Mill. Set back off the road it is easily missed. An oasis of calm adjoining Cannon Hill Park, this is a delightful inner city animal kingdom on your doorstep. It's only 2 miles from the city centre.
The centre strives to retain the original habitat of the animals and it expresses the importance of conservation. A place for young children to find out about animals, the Nature Centre is perched right along aside the River Lea. Six and a half acres and with a wide selection of domestic and wild animals.
Advertising itself as having 134 species of British and European wildlife, the centre allows free admission to children.
The Nature centre is home to otters, foxes, deer, owls, sheep, goats, wallaby, donkeys, pigs, polecats, chickens, rabbits, rodents, beavers, reptiles, porcupine, cats, waterfowl, lynx, and has a selection of wild flowers and birds.
Was above freezing so the paths was icy. Managed to avoid falling over, even though I may have slipped a bit before regaining my balance.
Now on Wikipedia here Birmingham Nature Centre
Before the Nature Centre, this was the Birmingham Natural History Museum.
On this site was the original Pebble Mill (not the TV studio that was on Pebble Mill Road).
The former Congregational Church of 1813, now Lovells Estate Agency. Wrawby Street, Brigg, Lincolnshire.
Bethoven School - Exterior View 1, 5125 Washington St., West Roxbury, Boston, MA. School building photographs circa 1920-1960 (Collection # 0403.002), City of Boston Archives
Tomo el tren a Pirna. Con bicicleta también. El boleto está aquí en Pirna también válido para autobuses o ferries. Inmediatamente me subo al autobús para Pirna-Sunstone y él se va. El conductor del autobús no parece arrogante, sino enojado. Es gordo y tiene pérdida de cabello, cabello negro y ojos. Él siempre comienza a toda velocidad. Conduce hasta la rotonda y gira 90 grados a 20 o 30 km / h. Casi caes en el vaso. Se siente como un maestro. Luego llego a la terminal de Sonnenstein. Luego se dirige a mí y dice que está aquí, a donde quiero ir. Como he dicho, conduce por aquí. Debería haber dicho que esto es un obstáculo y que no puede continuar aquí. Terminé con la piedra solar después de un tiempo. Los pensionistas me han estado esperando en ciertos puntos: Boleslawiecer Straße, Struppener Straße, Reutlinger Straße. Eran como nazis. Me miró como si fuera un criminal. Uno de ellos resultó estúpido por mi bandera argentina, el de Struppener Strasse parecía loco y su vecino incluso se detuvo para hurgarse la nariz. Masivamente fueron perseguidos en la carretera de Longuyoner o incluso informados por teléfono. También había un informador con un perro inglés y se quedó a mi lado para observarme. Spitzeln está aquí de forma gratuita. Extraño es que los parques en la piedra del sol no tienen nombres. Un árabe ha sido dirigido por la milicia de Pirna a través de un teléfono inteligente. Eso fue en la calle de la juventud. En la escuela primaria, Sonnenstein fue nuevamente una educación de tránsito para niños. Había dos policías. Se trata de pensar que el estado solo quiere hacer el bien. Así que si no funciona, entonces lo tienes tú mismo. Luego conocí a las abuelas y les hablé brevemente. Voy a bajar de nuevo porque he terminado. Esta vez va directo a Pirna-Neundorf. Comienzo en el Gimnasio Protestante. El conductor del autobús me grita hostil: "¿Qué tal si se muestra el boleto?" Voy a él y le digo: ¿Tienes un director o algo así? Él: "¡No los hemos tenido en mucho tiempo!". Así que han abolido sus fichas para que más personas estén desempleadas y no tengan familias. Inmoral. La sala de juntas es probablemente corrupta. El dinero es suficiente está allí. Entonces estoy en Neundorf. Aquí hay algunos amigos de élite que han sintonizado automóviles y conducen por allí. Todos se ven bonitos también. Está limpio, pero un edificio prefabricado necesita una nueva capa de pintura. Las ventanas parecen quemadas. La escuela aquí es más grande de lo que pensabas. Llegan furgonetas que miran. Yo conduzco de regreso En el castillo de Rottwerndorf, los propietarios vienen a verme. Una mujer muy hermosa. Ellos llevan un piso alrededor. Ellos reconstruyen el castillo solo. Olvidé un camino. La calle Brahms. El "barrio de los músicos" / asentamiento Rottwerndorf ahora está fotografiado. Por extraño que parezca, las personas reaccionan a mí de una manera diferente que antes. Ahora son más abiertos o sonrientes. Es muy rápido aquí. En Mühlenstraße, un anciano conduce el ciclomotor y me mira con enojo. Él sale del restaurante y se parece al dueño. Luego conduzco a Waschhausstraße, donde un Nazi me insulta como un maricón. También se me acerca por la pequeña bandera argentina. Su jardín está totalmente descuidado y es una pena para la reputación de la ciudad. Ese fue un barrio elitista aquí. Con demasiada frecuencia se han encontrado nazis bien alimentados aquí. Su madre rubia y gorda lo besa por abuso verbal en mi contra. Tiene ojos negros, pelo alto y negro. Me quedo allí y pienso ahora. Los minutos pasan. Una mujer pelirroja viene en bicicleta. Como si ella hubiera conducido aquí por mí. Ella me mira sin comprender. Conduzco desde Max Schwarze Straße ahora en Erich Sagittarius Pirna. Allí me sigue durante unos minutos una furgoneta en blanco y negro. Se ve poco atractivo e inmoral. Su coche tiene máscaras y esposas de Jason. Otro espía está de vuelta en la práctica, donde siempre observaba desde el balcón y toda la Kohlbergstraße tiene a la vista y siempre me registra directamente. Aquí estoy hecho. Luego me dirijo a la estación de Pirna. Compro un café allí y me pregunto por qué es tan barato. Cuando lo bebo, me doy cuenta de que sabe a agua. El café en la Dippoldiswalder Straße, al lado de la LIDL no está mal. La mujer es muy agradable allí.
I take the train to Pirna. With bike too. The ticket is here in Pirna also valid for buses or ferries. I immediately get on the bus for Pirna-Sunstone and he leaves. The bus driver does not look arrogant, but angry. He is fat and has hair loss, black hair and eyes. He always starts at full throttle. He drives into the roundabout and 90 degrees turns at 20 or 30 km / h. You almost fall into the glass. He feels like a master person. Then I arrive at the terminus Sonnenstein. Then he addresses me and says that it's over here, where I want to go. Like I said, drive around here. He should have said that this is a roadblock and you can not continue here. I was done with the sunstone after some time. Pensioners have been waiting for me at certain points: Boleslawiecer Straße, Struppener Straße, Reutlinger Straße. They were like Nazis. Looked at me as if I was a criminal. One of them proved stupid because of my Argentina flag, the one from Struppener Strasse looked like crazy and his neighbor even stopped to pick his nose. Massively they were pursued on the Longuyoner road or even reported by telephone. Also an informer with an english dog was there and stayed extra beside me to watch me. Spitzeln is here for free. Strange is that the parks on the sunstone have no names. An Arab has been led by the Pirna militia via smartphone. That was on the street of youth. In the primary school Sonnenstein was again a traffic education for children. There were two policemen. It is about thinking that the state wants to do only good. So if it does not work, then you have it yourself. Then I met grandmas and talked to them briefly. I'm going down again because I'm done. This time it goes straight to Pirna-Neundorf. I start at the Protestant Gymnasium. The bus driver shouts unfriendly to me: "How about ticket showing !?" I go to him and say: You have a conductor or something? He: "We have not had them for a long time!". So they have abolished their checkers so that more people are unemployed and have no families. Immoral. The boardroom is probably corrupt. Money is enough is there. Then I'm in Neundorf. Here are some elite friends who have tuned cars and drive around there. They all look pretty too. It's clean, but a prefab building needs a new coat of paint. The windows look like burned out. The school here is bigger than you thought. There arrive vans that take one's view. I drive back. At the castle Rottwerndorf the owners come to me. A very pretty woman. They carry a floor around. They rebuild the castle alone. I forgot a road. The Brahms Street. The "musicians quarter" / settlement Rottwerndorf is now photographed. Strangely enough, people react to me in a different way than before. They are now more open-minded or smiling. It is very fast here. On Mühlenstraße an old man drives off on the moped and looks at me angrily. He comes out of the restaurant and looks like the owner. Then I drive to Waschhausstraße, where a Nazi insults me as a fagot. He also approaches me because of the small Argentina flag. His garden is totally neglected and is a shame for the reputation of the city. That was an elitist quarter here. Too often you have run well-nourished Nazis here. His fat blonde mother kisses him for verbal abuse against me. He has black eyes, tall, black hair. I stand there and think now. The minutes pass. A red-haired woman comes on a bicycle. As if she had just driven here for me. She looks at me blankly. I drive from the Max Schwarze Straße now on the Erich Sagittarius Pirna. There I am followed for a few minutes by a black and white van. He looks unattractive and immoral. His car has Jason masks and handcuffs. Another spy is back at the practice, where he always observed from the balcony and the entire Kohlbergstraße has in view and always logs me straight. Here I am done. Then I make myself to the station Pirna. I buy a coffee there and wonder why it's so cheap. When I drink it, I realize that it tastes of water. The coffee on the Dippoldiswalder Straße, next to the LIDL is not bad. The woman is very nice there.
Ich fahre mit dem Zug nach Pirna. Mit Fahrrad dazu. Die Fahrkarte ist hier in Pirna auch gültig für die Busse oder Fähren. Ich steige sofort in den Bus für Pirna-Sonnenstein ein und er fährt los. Der Busfahrer schaut nicht arrogant, sondern böse. Er ist dick und hat Haarausfall, schwarze Haare und Augen. Er fährt immer mit Vollgas los. Er fährt in den Kreisverkehr und 90 Grad Kurven mit 20 oder 30 km/h. Man fällt fast in die Scheiben. Er fühlt sich als Master-Mensch. Dann komme ich an der Endstation Sonnenstein an. Da redet er mich an und sagt, dass es hier zuende sei, wo ich denn hinwill. Als hätte ich gesagt, fahr mich mal hier herum. Er hätte sagen müssen, dass hier eine Straßensperre ist und man hier nicht mehr weiter kann. Ich war mit dem Sonnenstein nach einiger Zeit fertig. An bestimmten Punkten haben Rentner auf mich gewartet: Boleslawiecer Straße, Struppener Straße, Reutlinger Straße. Die waren wie Nazis. Haben mich angesehen, als wenn ich kriminell sei. Einer belegte mich wegen meiner Argentinienfahne dumm, der von der Struppener Straße schaute wie verrückt und sein Nachbar blieb sogar stehen, um die Nase zu mir zu pflücken. Massiv wurde man an der Longuyoner Straße verfolgt oder gar mit dem Telefon gemeldet. Auch ein Spitzel mit einem englischen Hund war dort und blieb extra neben mir stehen, um mich zu beobachten. Spitzeln ist hier für umsonst zu haben. Seltsam ist, dass die Parkanlagen auf dem Sonnenstein keine Namen haben. Ein Araber ist unter Anleitung von der Pirna-Miliz per smartphone geleitet worden. Das war auf der Straße der Jugend. In der Grundschule Sonnenstein war wieder ein Verkehrslehrgang für Kinder. Da waren zwei Polizisten. Es geht hierbei darum, dass man denken soll, dass der Staat einen nur Gutes tun will. Also wenn es nicht klappt, dann man selber daran schul sei. Dann traf ich Omas und habe mit denen kurz geredet. Ich fahre wieder runter, weil ich fertig bin. Diesmal geht es gleich nach Pirna-Neundorf. Ich steige am Evangelischen Gymnasium ein. Der Busfahrer schreit mich unfreundlich an: "Wie wäre es einmal mit Fahrkarte-Vorzeigen!?" Ich gehe zu ihm hin und sage: Sie haben doch Schaffner oder so? Er: "Die haben wir schon lange nicht mehr!". Also die haben ihre Kontrolleure abgeschafft, damit mehr Leute arbeitslos sind und keine Familien haben. Unmoralisch. Wahrscheinlich ist die Chefetage korrupt. Geld ist genug ist da. Dann bin ich in Neundorf. Da kommen nun ein paar elitäre Freunde an, die getunte Autos haben und dort herum fahren. Die sehen auch alle schön aus. Es ist sauber, aber der eine Plattenbau braucht einen neuen Anstrich. Die Fenster sehen aus wie ausgebrannt. Die Schule hier ist größer als man gedacht hat. Da kommen Transporter an, die einen die Sicht nehmen. Ich fahre zurück. Am Schloss Rottwerndorf kommen mir die Besitzer an. Eine sehr schöne Frau. Sie tragen einen Fußboden herum. Sie bauen das Schloss alleine wieder auf. Eine Straße habe ich vergessen. Die Brahms Straße. Das "Musikerviertel" / Siedlung Rottwerndorf wird nun abfotografiert. Seltsam ist, dass die Leute ganz anders auf mich reagieren als vorher. Sie sind nun aufgeschlossener oder lächeln. Es geht hier sehr schnell. An der Mühlenstraße kommt ein alter Mann auf dem Moped losgefahren und schaut mich böse an. Er kommt aus dem Restaurant und sieht aus wie der Besitzer. Dann fahre ich zur Waschhausstraße, wo ein Nazi mich als schwuchtel beschimpft. Er geht mich auch an, wegen der kleinen Argentinienfahne. Sein Garten ist total verwahrlost und ist eine Schande für das Ansehen der Stadt. Das war mal hier ein elitäres Viertel. Zu oft hat man hier gut genährte Nazis laufen. Seine dicke, blonde Mutter küsst ihn dafür, dass er verbale Gewalt gegen mich ausführt. Er hat schwarze Augen, groß, schwarze Haare. Ich stehe da und denke nun nach. Es vergehen die Minuten. Eine rothaarige Frau kommt mit dem Fahrrad angefahren. Als wenn sie nur wegen mir hier hergefahren sei. Sie schaut mich leer an. Ich fahre von der Max Schwarze Straße nun auf den Erich-Schütze-Weg Pirna. Dort verfolgt mich einer Minutenlang mit einem schwarz-weißen Transporter. Er sieht unattraktiv und unsittlich aus. Sein Auto hat Jason-Masken und Handschellen. Ein anderer Spitzel steht wieder an der Praxis, wo er auch vom Balkon immer observiert und die gesamte Kohlbergstraße im Blick hat und mich immer gleich meldet. Hier bin ich fertig. Dann mache ich mich zum Bahnhof Pirna. Ich kaufe mir einen Kaffee dort und wundere mich, warum der so billig ist. Als ich ihn trinke, merke ich, dass er nach Wasser schmeckt. Der Kaffee an der Dippoldiswalder Straße, neben dem LIDL ist nicht schlecht. Die Frau dort ist sehr lieb.
Date: Unknown
Description: Image of the Technical Institute Fort William which was later renamed the Fort William Collegiate Institute. The school, located at 512 Marks Street South, was designed by architect R.E. Mason and built in 1907 to meet Fort William's growing educational needs. However, due to declining enrollment, the Lakehead Public School Board closed its doors in 2005. A developer is currently in the process of turning the building into luxury apartments.
Accession No.: 973.22.18 B
Budapest Jewish Quarter.
Kazinczy-Wesselényi Street corner.
Both buidings were built in 1908.
On the left: architext: Bíró Gyula
Schiffer House on the right, architects: Jenő Schwarz and Antal Horváth, 1908. Art Nouveau.
Baloldalt: Bíró Gyula terve alapján éplt szecessziós lakóház.
Jobboldalt: Schiffer-ház (Schwarz Jenő és Horváth Antal, szecessziós, 1908).
Old Albuquerque High School is a historic landmark that lies at the center of the East Downtown (EDo) area adjacent to downtown Albuquerque, New Mexico. The campus comprises five buildings grouped around a central courtyard on the northeast corner of the intersection of Central and Broadway NE.
The first building built on the site was Old Main, a Gothic edifice of brown brick and concrete that went up in 1914. It was designed by Henry C. Trost of El Paso and included classrooms, an auditorium, a gymnasium, and a science laboratory. Old Main was followed in 1927 by the Manual Arts Building on the east side of the campus, which was designed by local architect George Williamson. The other three buildings on the campus—the Classroom Building, the Gymnasium, and the Library—were built using New Deal funding between 1937 and 1940. These buildings were designed by local architect Louis Hesselden.
The buildings were occupied by Albuquerque High until the school was relocated in the 1970s, leaving the old campus empty. It was not treated well; most of the windows were broken out by vandals, and the buildings became something of an eyesore. After sitting empty for three decades, the school was purchased and renovated by the city of Albuqueruqe, marking a victory for preservationists who feared the landmark buildings would be demolished.
Currently Old Albuquerque High has been turned into an upscale apartment/condo area , and many new shops have been built around it, and others shops have been redecorated to match. It sits on the old U.S. Route 66.
The Old Albuquerque High School closed following the 1974 school year, moving to its current location 1 mile to the North. Declining enrollment was the primary reason for the move.
en.wikipedia.org/wiki/Old_Albuquerque_High_School
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...
The Borras Building, the companies building has been sited here for a few years now.. I could not believe at the time of taking this shot the sky had no blue.
(The comments lose their meaning if I change this photo's description)
This was on the first occasion I ever went to Oxford...
...first of all, I got LOST. Second of all, I found THIS!
Having what appears to be a Go-Ahead London WVL, Thames Travel Route T1 passes through the Oxford version of "Friar Street" or even "Oxford Street" to be honest, with an abundance of humans walking aimlessly (as I was myself), cool buildings to look at (unlike Primark, Oxford Street), and a ton of buses passing by! Yes, I saw the 280 but this really was what excited me the most.
With this being a Thames Travel bus...
...imagine if this strayed onto the X39...
also
cylists. -_- sorry for my disdain
LX06 EAC, 933 (WVL242)
Go-Ahead Thames Travel
Wright Eclipse Gemini VolvoB7TL
ZF Ecomat (6-speed)
1911 postmarked postcard view of Randolph Street in Garrett, Indiana. This view was looking south from the Quincy Street intersection. Some of the buildings in this view are shown in the 1901 Sanborn™ fire insurance map set for Garrett while other buildings in this view replaced older (mostly wood frame) buildings that are shown in that map set. Horse-drawn buggies and wagons were the sole mode of vehicular transportation portrayed in this scene. There were no automobiles in sight. The pedestrians, including two young girls, were wearing their winter coats.
The first three lots on the southeast corner of the intersection were vacant when the 1901 map set was published. In this scene, the first two of those lots were occupied by a building with a GARAGE sign, but the third lot was still vacant. The 1901 map set shows a saloon in the building on the fourth lot south of Quincy Street. This building had some artistic advertising painted on the side when this photograph was taken. The painter’s name or company name was painted at the bottom of the wall. M. D. McCONARY? Next door, the small wood frame building was a barbershop in 1901. In this scene a barber’s pole is mostly hidden by the parked wagon. The map set shows a two-story wood frame building occupied by the City Hotel. That building appears to have been replaced by a two-story brick structure. The LEM. ON LAUNDRY sign is on a building that was a lunch room in 1901. The next two brick buildings are in the map set. The first was a cigar store and the second was a grocery. The map set shows three small single-story wood frame buildings south of that grocery. However, only two of those buildings are visible in this scene. The COVERDALE RESTAURANT sign was on the first building and advertised SHORT ORDERS A SPECIALTY. A restaurant was in that building in 1901 as well. A jeweler’s trade symbol (an oversized pocket watch) was hanging from the second of the two visible buildings. However, the map set shows a barbershop and then an unidentified office south of the restaurant. In this scene, a gasoline pump was standing on the sidewalk in that vicinity, but It’s unclear which business it was associated with.
In 1901, there were no two-story brick buildings in that block on the east side of Randolph Street south of King Street. In this scene, the sign on the two-story building advertised __D CLARK DRUGS, PAINTS, OILS & WALL PAPER. A 1905 directory of druggists¹ listed O. F. Clark as one of four druggists in Garrett. A similar 1912 directory² listed the Clark & Smith business in Garrett. The 1910 census listed a Garrett druggist whose name appears to be Orelin F. Clark. The bottom line of the sign advertised ACME STOCK FOOD. It was cattle feed, and was produced in Chicago by the Acme Food Co. Nearby, another barber’s pole stood at the curb. In 1901, a barbershop occupied one of the small single-story wood frame buildings in that area.
The KEYSER sign appears to be on the large three-story building that was located on the southeast corner at Keyser Street. The 1901 map set shows a three-story brick building on that corner occupied by the Ross Hotel.
On the west side of the street, several signs were located in the vicinity of the King Street intersection. They included HALTER’S PHARMACY. This was A. F. Halter. The 1901 map set shows a drugstore on the fourth lot south of King Street. Another sign advertised J. S. PATTERSON DRUGGIST. This business sign may be on the northwest corner at King Street, but the map set shows a toy store at that location. Both of these druggists were listed as Garrett druggists in the 1905 directory. The sign advertising BOSTON CLOTHING AND SHOE STORE appears to be on the second building north of King Street. The map set shows a furniture store in the south half of that building and a dry goods business in the north half.
The J. L. GEHRUM TAILORS sign was hanging from a small single-story wood frame building. The map set shows a tailor and a barber in just such a small wood frame building sandwiched between two-story brick buildings. A barber’s pole at that location was mostly hidden by one of the horses. A small sign below the tailors’ sign (and above the horse’s head) advertised _____ _____ DENTIST. However, that sign was hanging on the next building south.
According to the map set, the two-story brick building north of the tailoring business was occupied by a hardware store. The gasoline pump (visible above the nearest horse) and other items in the two adjacent vacant lots were probably associated with the hardware store.
North of the vacant lots (they weren’t vacant in 1901), the F. O. E. sign identified the Fraternal Order of Eagles hall. The map set shows simply a “club” on the second floor of that third building south of Quincy Street. The map set shows the Masonic Hall on the third floor. Next door to the north was the Wagner Opera House. According to the 1901 map set, the opera house was on the second floor. On the main level, a clothing store occupied the south side of the building and a restaurant occupied the north side. The opera house entrance was in the center between the two businesses. One window next to the restaurant entrance advertised THE GAS ____.
The business on the southwest corner at Quincy Street was a saloon in 1901. The painted sign on the window at the right edge of this scene was cut off, but may advertise a LUNCH ROOM.
1. The Era Druggists Directory, Eleventh Edition (New York, NY: D. O. Haynes & Co., 1905). Available online at books.google.com/books?id=bantAAAAMAAJ&printsec=front....
2. Ezra J. Kennedy, ed. The Pharmaceutical Era, Volume 39 (New York, NY: D. O. Haynes & Co., 1912). Available online at books.google.com/books?id=-MDmAAAAMAAJ&printsec=front....
From a private collection.
The full postcard image can be seen here.
www.flickr.com/photos/hoosier_recollections/5288969448/
I have produced a print based on this postcard. Here's a link to an image of the print.
www.flickr.com/photos/hoosier_recollections/4173075562/in...
Copyright 2009-2014 by Hoosier Recollections. All rights reserved. This image is part of a creative package that includes the associated text, geodata and/or other information. Neither this package in its entirety nor any of the individual components may be downloaded, transmitted or reproduced without the prior written permission of Hoosier Recollections.
Classic Decatur, IL--Staley Building (now Tate & Lyle), railroad crossing, traffic lights, pawn shop, and Save-a-Lot. This is at U.S. Route 36.
Former Coles Variety store on Moorabool Street, Geelong. Once the mainstay of GJ Coles and company, the retailer later focused on supermarkets in the post-war years after acquiring grocer chain SE Dickens (ironically founded in Geelong) and opening 'Dickens New World' supermarkets, later branded 'New World' and then 'Coles New World'. Variety stores continued alongside the supermarkets until being merged with Fosseys in the late 1980's and then gradually closed down in the 1990's, with remaining stores rebranded Target Country (also based in Geelong)
This store has been converted into a retail building called 'Geelong Central' with The Reject Shop on the upper level and several shops on the ground floor.
I can't remember why i decided to to Ufford; I think it was because it is in Simon's top ten of Suffolk churches. Of course everything is down to taste and perspective and what the day, light, or other factors at play when you visited.
I drove through the village three times looking for the church, but this was Upper Ufford; all golf clubs and easy access to the A12.
I tried to find the church on the sat nav, but that wanted me to go to Ipswich or Woodbridge, I then tried to find Church Lane, and hit the jackpot. Down through a modern housing estate, then down a narrow lane, left at the bottom and there at the end of a lane stood St Mary, or the tower of the church anyway.
In the house opposite, a young man paused doing physical jerks to stare at me as ai parked, but my eyes were on the church. What delights would I find inside?
The south wall of the church inside the porch is lined with some very nice tiles; I take a few pictures. Inside, your eye is taken to the wonderful font cover, several metres high, disappearing into the wooden beams high above. A fine rood beam stretched across the chancel arch, and is still decorated.
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Upper Ufford is a pleasant place, and known well enough in Suffolk. Pretty much an extension northwards of Woodbridge and Melton, it is a prosperous community, convenient without being suburban. Ufford Park Hotel is an enjoyable venue in to attend professional courses and conferences, and the former St Audrey's mental hospital grounds across the road are now picturesque with luxury flats and houses. And I am told that the Ufford Park golf course is good, too, for those who like that kind of thing.
But as I say, that Ufford is really just an extension of Melton. In fact, there is another Ufford. It is in the valley below, more than a mile away along narrow lanes and set in deep countryside beside the Deben, sits Lower Ufford. To reach it, you follow ways so rarely used that grass grows up the middle.
You pass old Melton church, redundant since the 19th century, but still in use for occasional exhibitions and performances, and once home to the seven sacrament font that is now in the plain 19th century building up in the main village. Eventually, the lane widens, and you come into the single street of a pretty, tiny hamlet, the church tower hidden from you by old cottages and houses.
In one direction, the lane to Bromeswell takes you past Lower Ufford's delicious little pub, the White Lion. A stalwart survivor among fast disappearing English country pubs, the beer still comes out of barrels and the bar is like a kitchen. I cannot think that a visit to Ufford should be undertaken without at least a pint there. And, at the other end of the street, set back in a close between cottages, sits the Assumption, its 14th century tower facing the street, a classic Suffolk moment.
The dedication was once that of hundreds of East Anglian churches, transformed to 'St Mary' by the Reformation and centuries of disuse before the 19th century revival, but revived both here and at Haughley near Stowmarket. In late medieval times, it coincided with the height of the harvest, and in those days East Anglia was Our Lady's Dowry, intensely Catholic, intimately Marian.
The Assumption was almost certainly not the original dedication of this church. There was a church here for centuries before the late middle ages, and although there are no traces of any pre-Conquest building, the apse of an early-Norman church has been discovered under the floor of the north side of the chancel. The current chancel has a late Norman doorway, although it has been substantially rebuilt since, and in any case the great glories of Ufford are all 15th century. Perhaps the most dramatic is the porch, one of Suffolk's best, covered in flushwork and intriguing carvings.
Ufford's graveyard is beautiful; wild and ancient. I wandered around for a while, spotting the curious blue crucifix to the east of the church, and reading old gravestones. One, to an early 19th century gardener at Ufford Hall, has his gardening equipment carved at the top. The church is secretive, hidden on all sides by venerable trees, difficult to photograph but lovely anyway. I stopped to look at it from the unfamiliar north-east; the Victorian schoolroom, now a vestry, juts out like a small cottage.
I walked back around to the south side, where the gorgeous porch is like a small palace against the body of the church. I knew the church would be open, because it is every day. And then, through the porch, and down into the north aisle, into the cool, dim, creamy light.
On the afternoon of Wednesday, 21st August 1644, Ufford had a famous visitor, a man who entered the church in exactly the same way, a man who recorded the events of that day in his journal. There were several differences between his visit and the one that I was making, one of them crucial; he found the church locked. He was the Commissioner to the Earl of Manchester for the Imposition in the Eastern Association of the Parliamentary Ordinance for the Demolishing of Monuments of Idolatry, and his name was William Dowsing.
Dowsing was a kind of 17th century political commissar, travelling the eastern counties and enforcing government legislation. He was checking that local officials had carried out what they were meant to do, and that they believed in what they were doing. In effect, he was getting them to work and think in the new ways that the central government required. It wasn't really a witch hunt, although God knows such things did exist in abundance at that time. It was more as if an arm of the state extended and worked its fingers into even the tiniest and most remote parishes. Anyone working in the public sector in Britain in the early years of the 21st century will have come across people like Dowsing.
As a part of his job, Dowsing was an iconoclast, charged with ensuring that idolatrous images were excised from the churches of the region. He is a man blamed for a lot. In fact, virtually all the Catholic imagery in English churches had been destroyed by the Anglican reformers almost a hundred years before Dowsing came along. All that survived was that which was difficult to destroy - angels in the roofs, gable crosses, and the like - and that which was inconvenient to replace - primarily, stained glass. Otherwise, in the late 1540s the statues had been burnt, the bench ends smashed, the wallpaintings whitewashed, the roods hauled down and the fonts plastered over. I have lost count of the times I have been told by churchwardens, or read in church guides, that the hatchet job on the bench ends or the font in their church was the work of 'William Dowsing' or 'Oliver Cromwell'. In fact, this destruction was from a century earlier than William Dowsing. Sometimes, I have even been told this at churches which Dowsing demonstrably did not visit.
Dowsing's main targets included stained glass, which the pragmatic Anglican reformers had left alone because of the expense of replacing it, and crosses and angels, and chancel steps. We can deduce from Dowsing's journal which medieval imagery had survived for him to see, and that which had already been hidden - not, I hasten to add, because people wanted to 'save' Catholic images, but rather because this was an expedient way of getting rid of them.
So, for example, Dowsing visited three churches during his progress through Suffolk which today have seven sacrament fonts, but Dowsing does not mention a single one of them in his journal; they had all been plastered over long ago.
In fact, Dowsing was not worried so much about medieval survivals. What concerned him more was overturning the reforms put in place by the ritualist Archbishop Laud in the 1630s. Laud had tried to restore the sacramental nature of the Church, primarily by putting the altar back in the chancel and building it up on raised steps. Laud had since been beheaded thanks to puritan popular opinion, but the evidence of his wickedness still filled the parish churches of England. The single order that Dowsing gave during his progress more than any other was that chancel steps should be levelled.
The 21st of August was a hot day, and Dowsing had much work to do. He had already visited the two Trimley churches, as well as Brightwell and Levington, that morning, and he had plans to reach Baylham on the other side of Ipswich before nightfall. Much to his frustration, he was delayed at Ufford for two hours by a dispute between the church wardens over whether or not to allow him access.
The thing was, he had been here before. Eight months earlier, as part of a routine visit, he had destroyed some Catholic images that were in stained glass, and prayer clauses in brass inscriptions, but had trusted the churchwardens to deal with a multitude of other sins, images that were beyond his reach without a ladder, or which would be too time-consuming. This was common practice - after all, the churchwardens of Suffolk were generally equally as puritan as Dowsing. It was assumed that people in such a position were supporters of the New Puritan project, especially in East Anglia. Dowsing rarely revisited churches. But, for some reason, he felt he had to come back here to make sure that his orders had been carried out.
Why was this? In retrospect, we can see that Ufford was one of less than half a dozen churches where the churchwardens were uncooperative. Elsewhere, at hundreds of other churches, the wardens welcomed Dowsing with open arms. And Dowsing only visited churches in the first place if it was thought there might be a problem, parishes with notorious 'scandalous ministers' - which is to say, theological liberals. Richard Lovekin, the Rector of Ufford, had been turned out of his living the previous year, although he survived to return when the Church of England was restored in 1660. But that was in the future. Something about his January visit told Dowsing that he needed to come back to Ufford.
Standing in the nave of the Assumption today, you can still see something that Dowsing saw, something which he must have seen in January, but which he doesn't mention until his second visit, in the entry in his journal for August 21st, which appears to be written in a passion. This is Ufford's most famous treasure, the great 15th century font cover.
It rises, six metres high, magnificent and stately, into the clerestory, enormous in its scale and presence. In all England, only the font cover at Southwold is taller. The cover is telescopic, and crocketting and arcading dances around it like waterfalls and forests. There are tiny niches, filled today with 19th century statues. At the top is a gilt pelican, plucking its breast.
Dowsing describes the font cover as glorious... like a pope's triple crown... but this is just anti-Catholic innuendo. The word glorious in the 17th century meant about the same as the word 'pretentious' means to us now - Dowsing was scoffing.
But that was no reason for him to be offended by it. The Anglicans had destroyed all the statues in the niches a century before, and all that remained was the pelican at the top, pecking its breast to feed its chicks. Dowsing would have known that this was a Catholic image of the Sacrifice of the Mass, and would have disapproved. But he did not order the font cover to be destroyed. After all, the rest of the cover was harmless enough, apart from being a waste of good firewood, and the awkwardness of the Ufford churchwardens seems to have put him off following through. He never went back.
Certainly, there can have been no theological reason for the churchwardens to protect their font cover. I like to think that they looked after it simply because they knew it to be beautiful, and that they also knew it had been constructed by ordinary workmen of their parish two hundred years before, under the direction of some European master designer. They protected it because of local pride, and amen to that. The contemporary font beneath is of a type more familiar in Norfolk than Suffolk, with quatrefoils alternating with shields, and heads beneath the bowl.
While the font cover is extraordinary, and of national importance, it is one of just several medieval survivals in the nave of the Assumption. All around it are 15th century benches, with superbly characterful and imaginative images on their ends. The best is the bench with St Margaret and St Catherine on it. This was recently on display at the Victoria and Albert Museum as part of the Gothic exhibition. Other bench end figures include a long haired, haloed woman seated on a throne, which may well be a representation of the Mother of God Enthroned, and another which may be the Coronation of the Queen of Heaven. There is also a praying woman in a butterfly headdress, once one of a pair, and a man wearing what appears to be a bowler hat, although I expect it is a helmet of some kind. His beard is magnificent. There are also a number of finely carved animals, both mythical and real.
High up in the chancel arch is an unusual survival, the crocketted rood beam that once supported the crucifix, flanked by the grieving Mary and John, with perhaps a tympanum behind depicting the last judgement. These are now all gone, of course, as is the rood loft that once stood in front of the beam and allowed access to it. But below, the dado of the screen survives, with twelve panels. Figures survive on the south side. They have not worn well. They are six female Saints: St Agnes, St Cecilia, St Agatha, St Faith, St Bridget and, uniquely in England, St Florence. Curiously, the head of this last has been, in recent years, surrounded by stars, in imitation of the later Our Lady of the Immaculate Conception. Presumably this was done in a fit of Anglo-catholic enthusiasm about a century ago. The arrangement is similar to the south side of the screen at Westhall, and it may even be that the artist was the same. While there is no liturgical reason for having the female Saints on one side and, presumably, male Saints on the other, a similar arrangement exists on several Norfolk screens in the Dereham area.
Much of the character of the church today comes from it embracing, in the early years of the 20th century, Anglo-catholicism in full flood. It is true to say that, the later a parish took on the tradition, the more militant and intensely expressed it was, and the more evidence there is likely to be surviving. As at Great Ryburgh in Norfolk, patronage here ensured that this work was carried out to the very highest specification under the eye of the young Ninian Comper. Comper is an enthusiast's enthusiast, but I think he is at his best on a small scale in East Anglia like here and Ryburgh. His is the extraordinary war memorial window and reredos in the south aisle chapel, dedicated to St Leonard.
The window depicts Christ carrying his cross on the via dolorosa, but he is aided by a soldier in WWI uniform and, behind him, a sailor. The use of blues is very striking, as is the grain on the wood of the cross which, incidentally, can also be seen to the same effect on Comper's reredos at Ryburgh. The elegant, gilt reredos here profides a lovely foil to the tremendous window above it.
Comper's other major window here is on the north side of the nave. This is a depiction of the Annunciationextraordinary. from 1901, although it is the figures above which are most They are two of the Ancient Greek sibyls, Erythrea and Cumana, who are associated with the foretelling of Christ. At the top is a stunning Holy Trinity in the East Anglian style. There are angels at the bottom, and all in all this window shows Comper at the height of his powers.
Stepping into the chancel, there is older glass - or, at least, what at first sight appears to be. Certainly, there are some curious roundels which are probably continental 17th century work, ironically from about the same time that Dowsing was here. They were probably acquired by collectors in the 19th century, and installed here by Victorians. The image of a woman seated among goats is curious, as though she might represent the season of spring or be an allegory of fertility, but she is usually identified as St Agnes. It is a pity this roundel has been spoiled by dripping cement or plaster. Another roundel depicts St Sebastian shot with arrows, and a third St Anthony praying to a cross in the desert.
The two angels in the glass on the opposite side of the chancel are perhaps more interesting. They are English, probably early 16th Century, and represent two of the nine Orders of Angels, Dominions and Powers. They carry banners written in English declaring their relationship to eartly kings (Dominions) and priests and religious (Virtues). They would have been just two of a set of nine, but as with the glass opposite it seems likely that they did not come from this church originally.
However, the images in 'medieval' glass in the east window are entirely modern, though done so well you might not know. A clue, of course, is that the main figures, St Mary Salome with the infants St James and St John on the left, and St Anne with the infant Virgin on the right, are wholly un-East Anglian in style. In fact, they are 19th century copies by Clayton & Bell of images at All Souls College, Oxford, installed here in the 1970s. I think that the images of heads below may also be modern, but the angel below St Anne is 15th century, and obviously East Anglian, as is St Stephen to the north.
High above, the ancient roofs with their sacred monograms are the ones that Dowsing saw, the ones that the 15th century builders gilt and painted to be beautiful to the glory of God - and, of course, to the glory of their patrons. Rich patronage survived the Reformation, and at the west end of the south aisle is the massive memorial to Sir Henry Wood, who died in 1671, eleven years after the end of the Commonwealth. It is monumental, the wreathed ox heads a severely classical motif. Wood, Mortlock tells us, was Treasurer to the Household of Queen Henrietta Maria.
There is so much to see in this wonderful church that, even visiting time and time again, there is always something new to see, or something old to see in a new way. It is, above all, a beautiful space, and, still maintaining a reasonably High worship tradition, it is is still kept in High liturgical style. It is at once a beautiful art object and a hallowed space, an organic touchstone, precious and powerful.
Simon Knott, June 2006, updated July 2010 and January 2017