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Shoot canceled on me, and backup shoot canceled on me at the last minute, so it was dark by the time I got to go out and do some photography. I thought this little empty street scene with some neon lighting looked cool and atmospheric and moody.
Chawri Bazar
Pictures taken while riding in a rickshaw, therefore they are not as sharp as I would like.
Chawri Bazar is a specialized wholesale market of brass, copper and paper products. Established in 1840, with a hardware market, it was the first wholesale market of Old Delhi it lies to the west of Jama Masjid in Delhi, lies. It can be reached by taking the street just near the middle projection of Jama Masjid's western (rear) wall. It was accessible via the Chawri Bazar underground station of the Delhi Metro.
Once popularly known for its dancing girls and courtesans in the 19th century, frequented by nobility and rich alike. After the advent of British as the tawaif culture faded out, subsequently prostitutes came to occupy the upper floors of the market. This eventually led to the area becoming hub of criminality and thus the Delhi Municipal Committee evicted them from the area, all together, the street is named after a Marathi word chawri, which means meeting place. The street got this name mainly because here a 'sabha' or meeting would take place in front of a noble's house and he would try settling the disputes before it would reach the emperor. A second reason is probably that a gathering used to get organized when a respected dancer performed and showed the finer nuances of her skill. The whole ambience of the street however got changed after the 1857 war when British destroyed many huge mansions of the nobles.
Today, Chawri Bazaar is a very busy road as laborers with their laden backs, cars, rickshaws, scooters and walkers almost battle for the passage during the peak market hours. Again it is also a wholesale market but you will be allowed to purchase a brass or copper idol of Lord Vishnu, Buddha and others. The shops also keep many useful items like jewelry boxes, vases, pots and oil lamps. However, at present Chawri Bazar is more known as the wholesale market of paper products than copper or brass. From beautiful wedding cards to attractive wallpapers to nice greetings to any types of papers required for any use, everything is available here in retail as well as in wholesale. Though the whole process is very exhausting but it will be a day to remember, as you will definitely enjoy it.
Camberwell Station Road SE5
I got in trouble for this... but I reckon the white balance was ok. Ironic really in retrospect. awaiting autobiographical detail
A then shot along with a recent street view look at SE Division & 11th here in Portland, OR.
The white building still houses an auto repair shop and has escaped much modernizing.
Jackson, MS (est. 1821, pop. 165,000)
• now Walker's Auto Repair Service, 136 W Griffith St
“but out of the bitterness we wrought an ancient past here in this separate place and made our village here.” —African Village by Margaret Walker (1915-1998)
• during the Reconstruction era that followed the American Civil War, as white Southerners struggled to rebuild their lives, millions of black Southerners were starting new ones • with the stroke of a pen, the Emancipation Proclamation had transformed African slaves into African Americans & released them into a hostile, vengeful & well-armed white community amid the ruins of a once flourishing society
• the antebellum South had been home to over 262,000 rights-restricted "free blacks" • post-emancipation, the free black population soared to 4.1 million • given that the South had sacrificed 20% of it's white males to the war, blacks now comprised over half the total population of some southern states • uneducated & penniless, most of the new black Americans depended on the Freedman's Bureau for food & clothing
• the social & political implications of the sudden shift in demographics fueled a violence-laced version of conventional American racism • in this toxic environment, de facto racial segregation was a given, ordained as Mississippi law in 1890 • with Yankees (the U.S. Army) patrolling the city & Maine-born Republican Adelbert Ames installed in the Governor's Mansion, the Farish Street neighborhood was safe haven for freedmen
• as homeless African American refugees poured into Jackson from all reaches of the devastated state, a black economy flickered to life in the form of a few Farish Street mom-and-pops • unwelcome at white churches, the former slaves built their own, together with an entire neighborhood's worth of buildings, most erected between 1890 & 1930
• by 1908 1/3 of the district was black-owned, & half of the black families were homeowners • the 1913-1914 business directory listed 11 African American attorneys, 4 doctors, 3 dentists, 2 jewelers, 2 loan companies & a bank, all in the Farish St. neighborhood • the community also had 2 hospitals & numerous retail & service stores —City Data
• by mid-20th c. Farish Street, the state's largest economically independent African American community, had become the cultural, political & business hub for central Mississippi's black citizens [photos] • on Saturdays, countryfolk would come to town on special busses to sell produce & enjoy BBQ while they listened to live street music • vendors sold catfish fried in large black kettles over open fires • hot tamales, a Mississippi staple, were also a popular street food —The Farish District, Its Architecture and Cultural Heritage
“I’ve seen pictures. You couldn’t even get up the street. It was a two-way street back then, and it was wall-to-wall folks. It was just jam-packed: people shopping, people going to clubs, people eating, people dancing.” — Geno Lee, owner of the Big Apple Inn
• as Jackson's black economy grew, Farish Street entertainment venues prospered, drawing crowds with live & juke blues music • the musicians found or first recorded in the Neighborhood include Robert Johnson, Sonny Boy Williamson II & Elmore James
• Farish Street was also home to talent scouts & record labels like H.C. Speir, & Trumpet Records, Ace Records • both Speir & Trumpet founder Lillian McMurry were white Farish St. business owners whose furniture stores also housed recording studios • both discovered & promoted local Blues musicians —The Mississippi Encyclopedia
• Richard Henry Beadle (1884-1971), a prominent Jackson photographer, had a studio at 199-1/2 N. Farish • he was the son of Samuel Alfred Beadle (1857-1932), African-American poet & attorney • born the son of a slave, he was the author of 3 published books of poetry & stories
• The Alamo Theatre was mainly a movie theater but periodically presented musical acts such as Nat King Cole, Elmore James & Otis Spann • Wednesday was talent show night • 12 year old Jackson native Dorothy Moore entered the contest, won & went on to a successful recording career, highlighted by her 1976 no. 1 R&B hit, "Misty Blue" [listen] (3:34)
• in their heyday, Farish Street venues featured African American star performers such as Bessie Smith & the Rabbit Foot Minstrels, Louis Armstrong, Count Basie, Duke Ellington & Dinah Washington played Farish Street venues —Farish Street Records
• on 28 May, 1963, John Salter, a mixed race (white/Am. Indian) professor at historically black Tougaloo College, staged a sit-in with 3 African American students at the "Whites Only" Woolworth's lunch counter in downtown Jackson • they were refused service • an estimated 300 white onlookers & reporters filled the store
• police officers arrived but did not intercede as, in the words of student Anne Moody, "all hell broke loose" while she and the other black students at the counter prayed • "A man rushed forward, threw [student] Memphis from his seat and slapped my face. Then another man who worked in the store threw me against an adjoining counter." • this act of civil disobedience is remembered as the the signature event of Jackson's protest movement —L.A. Times
"This was the most violently attacked sit-in during the 1960s and is the most publicized. A huge mob gathered, with open police support while the three of us sat there for three hours. I was attacked with fists, brass knuckles and the broken portions of glass sugar containers, and was burned with cigarettes. I'm covered with blood and we were all covered by salt, sugar, mustard, and various other things." —John Salter
• the Woolworth Sit-in was one of many non-violent protests by blacks against racial segregation in the South • in 1969 integration of Jackson's public schools began • this new era in Jackson history also marked the beginning of Farish Street's decline —The Farish Street Project
"Integration was a great thing for black people, but it was not a great thing for black business... Before integration, Farish Street was the black mecca of Mississippi.” — Geno Lee, Big Apple Inn
• for African Americans, integration offered the possibility to shop outside of the neighborhood at white owned stores • as increasing numbers of black shoppers did so, Farish Street traffic declined, businesses closed & the vacated buildings fell into disrepair
• in 1983, a Farish St. redevelopment plan was presented
• in 1995 the street was designated an endangered historic place by the National Trust for Historic Preservation
• in the 1990s, having redeveloped Memphis' Beale Street, Performa Entertainment Real Estate, was selected to redevelop Farish St
• in 2008, The Farish Street Group took over the project with plans for a B.B. King's Blues Club to anchor the entertainment district
• in 2012, having spent $21 million, the redevelopment — limited to repaving of the street, stabilizating some abandoned buildings & demolishing many of the rest — was stuck in limbo —Michael Minn
• 2017 update:
"Six mayors and 20 years after the City of Jackson became involved in efforts to develop the Farish Street Historic District, in hopes of bringing it back to the bustling state of its heyday, the project sits at a standstill. Recent Mayor Tony Yarber has referred to the district as “an albatross.” In September of 2014, the U.S. Department of Housing and Urban Development sanctioned the City of Jackson, the Jackson Redevelopment Authority, and developers for misspending federal funds directed toward the development of the Farish Street Historic District. Work is at a halt and "not scheduled to resume until December 2018, when the City of Jackson repays HUD $1.5 million." —Mississippi Dept. of Archives & History
• Farish Street Neighborhood Historic District, National Register # 80002245, 1980
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I took these 3 photos at an Auto Repair/Used Car Lot on the Service Road of US Route 19 Southbound in Clearwater, Florida on August 26, 2015 with my Panasonic DMC-FZ200 Digital Camera. This Photo shows a Seagrave Fire Truck that once belonged to the Stockton/Lanier Fire Department.
My wife and I traveled to Pennsylvania from Maryland today to attend her grandmother's funeral. Since I wasn't driving, I decided to snap a few pictures of the countryside.
5432-36 N. Clark. One of the uglier buildings in Andersonville. Was recently ordered to be vacated by the City of Chicago after the roof started collapsing.
A fine classic. Or not. Built between 1961 and 1973, sold in the US between 1966 and 1973. Seen at an auto repair facility in Williamston, South Carolina.
Midway, GA (Liberty County) Copyright 2003 D. Nelson
I so remember stopping here. The historic Midway Church is right next door but I am always drawn to automotive places.
I took this for Don before I knew him :)
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Florida used to be a more interesting place for motorists. Driving, you were likely to encounter just about anything, from an alligator creeping across the road to - I saw this - a Seminole Indian doing a rain dance during a drought in the Big Cypress.
Stopping for gas or a repair, you could buy a pickled egg or coconut head or maybe walk out back for a peek at the rattlesnake pit. At one station in Lake Wales, a dog trotted out to my car to collect the gas money. In the Florida of my youth, even visiting the restroom was a grand adventure. Dimly lit, damp and odoriferous, a tree frog clinging to the mirror, the typical gas-station water closet brought to mind something out of Edgar Allan Poe. Quoth my mother: Never again.