View allAll Photos Tagged AFFIRMATION
I've wanted to try my hand at street photography for awhile now. The crowded Madison Henry Villas Zoo made for the perfect opportunity.
Nintendo : "Faire du mobile l'un des piliers de notre business", affirme le président Tatsumi Kimishima Dans le cadre d'une session de questions-réponses avec les principaux actionnaires de Nintendo, le président Tatsumi Kimishima a confié vouloir faire du mobile l'un des pilier... via bit.ly/1osNI0h
Working on writing and graphics in my home office.... Since this photo, I have a new monitor, computer, and scanner, and the fax no longer sits on the table here, but you get the idea.... The previous incarnation of glasses for close-up too.
On my oak monitor stand: white owl, rock from the mountain town of Portola, rose quartz pyramid, rose quartz dolphin, tiny ceramic Buddha, and an affirmation card I wrote in the center.
Photo taken by Blue Buddha Dream on the old Olympus digital. The date listed in the data isn't right; I'm not sure how old this is - probably from 2005 or so I think.
United States Military Academy Class Of 2022 Cadets reaffirmed their oath during a ceremony at Ike Hall, West Point, New York on August 16, 2020 (U.S. Army photo by Tarnish Pride USMA/PAO).
This turned out to be one of the most joyous, life affirming places that we've visited on our travels. The sparkling, late summer sunshine, the arresting modern architecture set amid so much history, the superb collection of early 20th century paintings on the 5th floor, and the throng of tourists and Parisians enjoying themselves on a Saturday combined to make this a most memorable afternoon.
"Centre Georges Pompidou commonly shortened to Centre Pompidou; also known as the Pompidou Centre in English) is a complex building in the Beaubourg area of the 4th arrondissement of Paris, near Les Halles, rue Montorgueil and the Marais. The Place Georges Pompidou in front of the museum is noted for the presence of street performers, such as mimes and jugglers. In the spring, miniature carnivals are installed temporarily into the place in front with a wide variety of attractions: bands, caricature and sketch artists, tables set up for evening dining, and even skateboarding competitions.
The nearby Stravinsky Fountain (also called the Fontaine des automates), on Place Stravinsky, features sixteen whimsical moving and water-spraying sculptures by Jean Tinguely and Niki de Saint-Phalle, which represent themes and works by composer Igor Stravinsky. The black-painted mechanical sculptures are by Tinguely, the colored works by de Saint-Phalle. The fountain opened in 1983.
It houses the Bibliothèque publique d'information (Public Information Library), a vast public library, the Musée National d'Art Moderne, which is the largest museum for modern art in Europe, and IRCAM, a centre for music and acoustic research. Because of its location, the Centre is known locally as Beaubourg. It is named after Georges Pompidou, the President of France from 1969 to 1974 who commissioned the building, and was officially opened on 31 January 1977 by President Valéry Giscard d'Estaing.
The sculpture, Horizontal by Alexander Calder, a free-standing mobile that is twenty-five feet high, was placed in 2012 in front of the Centre Pompidou.
The Centre was designed by Italian architect Renzo Piano; British architect Richard Rogers; and Italian architect Gianfranco Franchini, assisted by Ove Arup & Partners.The project was awarded to this team in an architectural design competition, whose results were announced in 1971. It was the first time in France that international architects were allowed to participate. World-renowned architects Oscar Niemeyer, Jean Prouvé and Philip Johnson made up the jury which would select one design out of the 681 entries.
National Geographic described the reaction to the design as "love at second sight." An article in Le Figaro declared "Paris has its own monster, just like the one in Loch Ness." But two decades later, while reporting on Rogers' winning the Pritzker Prize in 2007, The New York Times noted that the design of the Centre "turned the architecture world upside down" and that "Mr. Rogers earned a reputation as a high-tech iconoclast with the completion of the 1977 Pompidou Centre, with its exposed skeleton of brightly coloured tubes for mechanical systems. The Pritzker jury said the Pompidou "revolutionized museums, transforming what had once been elite monuments into popular places of social and cultural exchange, woven into the heart of the city.".
Initially, all of the functional structural elements of the building were colour-coded: green pipes are plumbing, blue ducts are for climate control, electrical wires are encased in yellow, and circulation elements and devices for safety (e.g., fire extinguishers) are red."
en.wikipedia.org/wiki/Centre_Georges_Pompidou
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Oh thanks! I was hoping you'd say that.
Taken in Sauble Beach, Ontario Canada. This is actually a garbage container. There's lots of wild animals, skunks, racoons, even the odd bear..so garbage has to be put in critter proof containers. The YES is so the garbage man doesn't have to stop and open the lid to see if there's anything in there. Yes for trash, No for 'keep on driving'.
seen here...
www.elephantjournal.com/2012/11/4-steps-to-transform-into...
This turned out to be one of the most joyous, life affirming places that we've visited on our travels. The sparkling, late summer sunshine, the arresting modern architecture set amid so much history, the superb collection of early 20th century paintings on the 5th floor, and the throng of tourists and Parisians enjoying themselves on a Saturday combined to make this a most memorable afternoon.
"Centre Georges Pompidou commonly shortened to Centre Pompidou; also known as the Pompidou Centre in English) is a complex building in the Beaubourg area of the 4th arrondissement of Paris, near Les Halles, rue Montorgueil and the Marais. The Place Georges Pompidou in front of the museum is noted for the presence of street performers, such as mimes and jugglers. In the spring, miniature carnivals are installed temporarily into the place in front with a wide variety of attractions: bands, caricature and sketch artists, tables set up for evening dining, and even skateboarding competitions.
The nearby Stravinsky Fountain (also called the Fontaine des automates), on Place Stravinsky, features sixteen whimsical moving and water-spraying sculptures by Jean Tinguely and Niki de Saint-Phalle, which represent themes and works by composer Igor Stravinsky. The black-painted mechanical sculptures are by Tinguely, the colored works by de Saint-Phalle. The fountain opened in 1983.
It houses the Bibliothèque publique d'information (Public Information Library), a vast public library, the Musée National d'Art Moderne, which is the largest museum for modern art in Europe, and IRCAM, a centre for music and acoustic research. Because of its location, the Centre is known locally as Beaubourg. It is named after Georges Pompidou, the President of France from 1969 to 1974 who commissioned the building, and was officially opened on 31 January 1977 by President Valéry Giscard d'Estaing.
The sculpture, Horizontal by Alexander Calder, a free-standing mobile that is twenty-five feet high, was placed in 2012 in front of the Centre Pompidou.
The Centre was designed by Italian architect Renzo Piano; British architect Richard Rogers; and Italian architect Gianfranco Franchini, assisted by Ove Arup & Partners.The project was awarded to this team in an architectural design competition, whose results were announced in 1971. It was the first time in France that international architects were allowed to participate. World-renowned architects Oscar Niemeyer, Jean Prouvé and Philip Johnson made up the jury which would select one design out of the 681 entries.
National Geographic described the reaction to the design as "love at second sight." An article in Le Figaro declared "Paris has its own monster, just like the one in Loch Ness." But two decades later, while reporting on Rogers' winning the Pritzker Prize in 2007, The New York Times noted that the design of the Centre "turned the architecture world upside down" and that "Mr. Rogers earned a reputation as a high-tech iconoclast with the completion of the 1977 Pompidou Centre, with its exposed skeleton of brightly coloured tubes for mechanical systems. The Pritzker jury said the Pompidou "revolutionized museums, transforming what had once been elite monuments into popular places of social and cultural exchange, woven into the heart of the city.".
Initially, all of the functional structural elements of the building were colour-coded: green pipes are plumbing, blue ducts are for climate control, electrical wires are encased in yellow, and circulation elements and devices for safety (e.g., fire extinguishers) are red."
en.wikipedia.org/wiki/Centre_Georges_Pompidou
...
Caption Ideas:
- Words matter! What you speak becomes your reality.
- My goal is to say this to myself at least three times a day, every day this week! Who's with me?
I savor each moment, because I do not know
exactly when a heavy gust or breeze might blow.
Should it be today, I'll shed my sorrow in a tear
while my courage battles the uncertainty I fear.
Dreadful emotions, for which I can't prepare,
will likely taunt me with sporadic despair,
but I'll be patient amid the highs and lows
for that is the process by which grieving goes.
I will accept my fate in spite of the stress and strain,
ignoring should'ves, could'ves, would'ves to rid my pain;
as will the sun's radiance on my thirsty skin
restore in due time by contented grin.
~ Maria C Dawson
Explore, expand, express your understanding of life and happiness. Share your journey. Heal. Teach. Inspire.
This work "Courage in the Wake of Loss Affirmation" is a derivative of Julie Davis' photo "Goodbyes" / CC BY-NC
📝 #Manifesting Sets jmcveyc.ht/1nwZJ5Q #Psychic Classes #GuidedMeditations Complimentary #Affirmation eBooks
Mustafa Kemal Atatürk, also known as Mustafa Kemal Pasha until 1921, and Ghazi Mustafa Kemal from 1921 until the Surname Law of 1934 (c. 1881 – 10 November 1938), was a Turkish field marshal, revolutionary statesman, author, and the founding father of the Republic of Turkey, serving as its first president from 1923 until his death in 1938. He undertook sweeping progressive reforms, which modernized Turkey into a secular, industrializing nation. Ideologically a secularist and nationalist, his policies and socio-political theories became known as Kemalism.
Atatürk came to prominence for his role in securing the Ottoman Turkish victory at the Battle of Gallipoli (1915) during World War I. During this time, the Ottoman Empire perpetrated genocides against its Greek, Armenian and Assyrian subjects; while not directly involved, Atatürk's role in their aftermath has been controversial. Following the defeat of the Ottoman Empire after World War I, he led the Turkish National Movement, which resisted mainland Turkey's partition among the victorious Allied powers. Establishing a provisional government in the present-day Turkish capital Ankara (known in English at the time as Angora), he defeated the forces sent by the Allies, thus emerging victorious from what was later referred to as the Turkish War of Independence. He subsequently proceeded to abolish the sultanate in 1922 and proclaimed the foundation of the Turkish Republic in its place the following year.
As the president of the newly formed Turkish Republic, Atatürk initiated a rigorous program of political, economic, and cultural reforms with the ultimate aim of building a republican and secular nation-state. He made primary education free and compulsory, opening thousands of new schools all over the country. He also introduced the Latin-based Turkish alphabet, replacing the old Ottoman Turkish alphabet. Turkish women received equal civil and political rights during Atatürk's presidency. In particular, women were given voting rights in local elections by Act no. 1580 on 3 April 1930 and a few years later, in 1934, full universal suffrage. His government carried out a policy of Turkification, trying to create a homogeneous, unified and above all secular nation under the Turkish banner. Under Atatürk, the minorities in Turkey were ordered to speak Turkish in public, but were allowed to maintain their own languages in private and within their own communities; non-Turkish toponyms were replaced and non-Turkish families were ordered to adopt a Turkish surname. The Turkish Parliament granted him the surname Atatürk in 1934, which means "Father of the Turks", in recognition of the role he played in building the modern Turkish Republic. He died on 10 November 1938 at Dolmabahçe Palace in Istanbul, at the age of 57; he was succeeded as president by his long-time prime minister İsmet İnönü and was honored with a state funeral.
In 1981, the centennial of Atatürk's birth, his memory was honoured by the United Nations and UNESCO, which declared it The Atatürk Year in the World and adopted the Resolution on the Atatürk Centennial, describing him as "the leader of the first struggle given against colonialism and imperialism" and a "remarkable promoter of the sense of understanding between peoples and durable peace between the nations of the world and that he worked all his life for the development of harmony and cooperation between peoples without distinction". Atatürk was also credited for his peace-in-the-world oriented foreign policy and friendship with neighboring countries such as Iran, Yugoslavia, Iraq, and Greece, as well as the creation of the Balkan Pact that resisted the expansionist aggressions of Fascist Italy and Tsarist Bulgaria.
The Turkish War of Independence (19 May 1919 – 24 July 1923) was a series of military campaigns and a revolution waged by the Turkish National Movement, after parts of the Ottoman Empire were occupied and partitioned following its defeat in World War I. The conflict was between the Turkish Nationalists against Allied and separatist forces over the application of Wilsonian principles, especially national self-determination, in post-World War I Anatolia and Eastern Thrace. The revolution concluded the collapse of the Ottoman Empire; the Ottoman monarchy and the Islamic caliphate were abolished, and the Republic of Turkey was declared in Anatolia and Eastern Thrace. This resulted in a transfer of vested sovereignty from the sultan-caliph to the nation, setting the stage for Republican Turkey's period of nationalist revolutionary reform.
While World War I ended for the Ottoman Empire with the Armistice of Mudros, the Allied Powers continued occupying and securing land per the Sykes–Picot Agreement, as well as to facilitate the prosecution of former members of the Committee of Union and Progress and those involved in the Armenian genocide. Ottoman military commanders therefore refused orders from both the Allies and the Ottoman government to surrender and disband their forces. In an atmosphere of turmoil throughout the remainder of the empire, sultan Mehmed VI dispatched Mustafa Kemal Pasha (Atatürk), a well-respected and high-ranking general, to Anatolia to restore order; however, Mustafa Kemal became an enabler and eventually leader of Turkish Nationalist resistance against the Ottoman government, Allied powers, and separatists.
In an attempt to establish control over the power vacuum in Anatolia, the Allies agreed to launch a Greek peacekeeping force into Anatolia and occupy Smyrna (İzmir), inflaming sectarian tensions and beginning the Turkish War of Independence. A nationalist counter government led by Mustafa Kemal was established in Ankara when it became clear the Ottoman government was appeasing the Allied powers. The Allies soon pressured the Ottoman government in Constantinople to suspend the Constitution, shutter Parliament, and sign the Treaty of Sèvres, a treaty unfavorable to Turkish interests that the "Ankara government" declared illegal.
In the ensuing war, Turkish and Syrian forces defeated the French in the south, and remobilized army units went on to partition Armenia with the Bolsheviks, resulting in the Treaty of Kars (October 1921). The Western Front of the independence war is known as the Greco-Turkish War, in which Greek forces at first encountered unorganized resistance. However, İsmet Pasha (İnönü)'s organization of militia into a regular army paid off when Ankara forces fought the Greeks in the First and Second Battle of İnönü. The Greek army emerged victorious in the Battle of Kütahya-Eskişehir and decided to drive on the Nationalist capital of Ankara, stretching their supply lines. The Turks checked their advance in the Battle of Sakarya and eventually counter-attacked in the Great Offensive, which expelled Greek forces from Anatolia in the span of three weeks. The war effectively ended with the recapture of İzmir and the Chanak Crisis, prompting the signing of another armistice in Mudanya.
The Grand National Assembly in Ankara was recognized as the legitimate Turkish government, which signed the Treaty of Lausanne (July 1923), a treaty more favorable to Turkey than the Sèvres Treaty. The Allies evacuated Anatolia and Eastern Thrace, the Ottoman government was overthrown and the monarchy abolished, and the Grand National Assembly of Turkey (which remains Turkey's primary legislative body today) declared the Republic of Turkey on 29 October 1923. With the war, a population exchange between Greece and Turkey, the partitioning of the Ottoman Empire, and the abolition of the sultanate, the Ottoman era came to an end, and with Atatürk's reforms, the Turks created the modern, secular nation-state of Turkey. On 3 March 1924, the Ottoman caliphate was also abolished.
The ethnic demographics of the modern Turkish Republic were significantly impacted by the earlier Armenian genocide and the deportations of Greek-speaking, Orthodox Christian Rum people. The Turkish Nationalist Movement carried out massacres and deportations to eliminate native Christian populations—a continuation of the Armenian genocide and other ethnic cleansing operations during World War I. Following these campaigns of ethnic cleansing, the historic Christian presence in Anatolia was destroyed, in large part, and the Muslim demographic had increased from 80% to 98%.
Following the chaotic politics of the Second Constitutional Era, the Ottoman Empire came under the control of the Committee of Union and Progress in a coup in 1913, and then further consolidated its control after the assassination of Mahmud Shevket Pasha.[citation needed] Founded as a radical revolutionary group seeking to prevent a collapse of the Ottoman Empire, by the eve of World War I it decided that the solution was to implement nationalist and centralizing policies. The CUP reacted to the losses of land and the expulsion of Muslims from the Balkan Wars by turning even more nationalistic. Part of its effort to consolidate power was to proscribe and exile opposition politicians from the Freedom and Accord Party to remote Sinop.
The Unionists brought the Ottoman Empire into World War I on the side of Germany and Austria-Hungary, during which a genocidal campaign was waged against Ottoman Christians, namely Armenians, Pontic Greeks, and Assyrians. It was based on an alleged conspiracy that the three groups would rebel on the side of the Allies, so collective punishment was applied. A similar suspicion and suppression from the Turkish nationalist government was directed towards the Arab and Kurdish populations, leading to localized rebellions. The Entente powers reacted to these developments by charging the CUP leaders, commonly known as the Three Pashas, with "Crimes against humanity" and threatened accountability. They also had imperialist ambitions on Ottoman territory, with a major correspondence over a post-war settlement in the Ottoman Empire being leaked to the press as the Sykes–Picot Agreement. With Saint Petersburg's exit from World War I and descent into civil war, driven in part from the Ottomans' closure of the Turkish straits of goods bound to Russia, a new imperative was given to the Entente powers to knock the Ottoman Empire out of the war to restart the Eastern Front.
World War I would be the nail in the coffin of Ottomanism, a monarchist and multicultural nationalism. Mistreatment of non-Turk groups after 1913, and the general context of great socio-political upheaval that occurred in the aftermath of World War I, meant many minorities now wished to divorce their future from imperialism to form futures of their own by separating into (often republican) nation-states.
In the summer months of 1918, the leaders of the Central Powers realized that the Great War was lost, including the Ottomans'. Almost simultaneously the Palestinian Front and then the Macedonian Front collapsed. The sudden decision by Bulgaria to sign an armistice cut communications from Constantinople (İstanbul) to Vienna and Berlin, and opened the undefended Ottoman capital to Entente attack. With the major fronts crumbling, Unionist Grand Vizier Talât Pasha intended to sign an armistice, and resigned on 8 October 1918 so that a new government would receive less harsh armistice terms. The Armistice of Mudros was signed on 30 October 1918, ending World War I for the Ottoman Empire. Three days later, the Committee of Union and Progress (CUP)—which governed the Ottoman Empire as a one-party state since 1913—held its last congress, where it was decided the party would be dissolved. Talât, Enver Pasha, Cemal Pasha, and five other high-ranking members of the CUP escaped the Ottoman Empire on a German torpedo boat later that night, plunging the country into a power vacuum.
The armistice was signed because the Ottoman Empire had been defeated in important fronts, but the military was intact and retreated in good order. Unlike other Central Powers, the Allies did not mandate an abdication of the imperial family as a condition for peace, nor did they request the Ottoman Army to dissolve its general staff. Though the army suffered from mass desertion throughout the war which led to banditry, there was no threat of mutiny or revolutions like in Germany, Austria-Hungary, or Russia. This is despite famine and economic collapse that was brought on by the extreme levels of mobilization, destruction from the war, disease, and mass murder since 1914.
Due to the Turkish nationalist policies pursued by the CUP against Ottoman Christians by 1918 the Ottoman Empire held control over a mostly homogeneous land of Muslims from Eastern Thrace to the Persian border. These included mostly Turks, as well as Kurds, Circassians, and Muhacir groups from Rumeli. Most Muslim Arabs were now outside of the Ottoman Empire and under Allied occupation, with some "imperialists" still loyal to the Ottoman Sultanate-Caliphate, and others wishing for independence or Allied protection under a League of Nations mandate. Sizable Greek and Armenian minorities remained within its borders, and most of these communities no longer wished to remain under the Empire.
On 30 October 1918, the Armistice of Mudros was signed between the Ottoman Empire and the Allies of World War I, bringing hostilities in the Middle Eastern theatre of World War I to an end. The Ottoman Army was to demobilize, its navy and air force handed to the Allies, and occupied territory in the Caucasus and Persia to be evacuated. Critically, Article VII granted the Allies the right to occupy forts controlling the Turkish Straits and the vague right to occupy "in case of disorder" any territory if there were a threat to security. The clause relating to the occupation of the straits was meant to secure a Southern Russian intervention force, while the rest of the article was used to allow for Allied controlled peace-keeping forces. There was also a hope to follow through punishing local actors that carried out exterminatory orders from the CUP government against Armenian Ottomans. For now, the House of Osman escaped the fates of the Hohenzollerns, Habsburgs, and Romanovs to continue ruling their empire, though at the cost of its remaining sovereignty.
On 13 November 1918, a French brigade entered Constantinople to begin a de facto occupation of the Ottoman capital and its immediate dependencies. This was followed by a fleet consisting of British, French, Italian and Greek ships deploying soldiers on the ground the next day, totaling 50,000 troops in Constantinople. The Allied Powers stated that the occupation was temporary and its purpose was to protect the monarchy, the caliphate and the minorities. Somerset Arthur Gough-Calthorpe—the British signatory of the Mudros Armistice—stated the Triple Entente's public position that they had no intention to dismantle the Ottoman government or place it under military occupation by "occupying Constantinople". However, dismantling the government and partitioning the Ottoman Empire among the Allied nations had been an objective of the Entente since the start of WWI.
A wave of seizures took place in the rest of the country in the following months. Citing Article VII, British forces demanded that Turkish troops evacuate Mosul, claiming that Christian civilians in Mosul and Zakho were killed en masse. In the Caucasus, Britain established a presence in Menshevik Georgia and the Lori and Aras valleys as peace-keepers. On 14 November, joint Franco-Greek occupation was established in the town of Uzunköprü in Eastern Thrace as well as the railway axis until the train station of Hadımköy on the outskirts of Constantinople. On 1 December, British troops based in Syria occupied Kilis, Marash, Urfa and Birecik. Beginning in December, French troops began successive seizures of the province of Adana, including the towns of Antioch, Mersin, Tarsus, Ceyhan, Adana, Osmaniye, and İslâhiye, incorporating the area into the Occupied Enemy Territory Administration North while French forces embarked by gunboats and sent troops to the Black Sea ports of Zonguldak and Karadeniz Ereğli commanding Turkey's coal mining region. These continued seizures of land prompted Ottoman commanders to refuse demobilization and prepare for the resumption of war.
The British similarly asked Mustafa Kemal Pasha (Atatürk) to turn over the port of Alexandretta (İskenderun), which he reluctantly did, following which he was recalled to Constantinople. He made sure to distribute weapons to the population to prevent them from falling into the hands of Allied forces. Some of these weapons were smuggled to the east by members of Karakol, a successor to the CUP's Special Organization, to be used in case resistance was necessary in Anatolia. Many Ottoman officials participated in efforts to conceal from the occupying authorities details of the burgeoning independence movement spreading throughout Anatolia.
Other commanders began refusing orders from the Ottoman government and the Allied powers. After Mustafa Kemal Pasha returned to Constantinople, Ali Fuat Pasha (Cebesoy) brought XX Corps under his command. He marched first to Konya and then to Ankara to organise resistance groups, such as the Circassian çetes he assembled with guerilla leader Çerkes Ethem. Meanwhile, Kazım Karabekir Pasha refused to surrender his intact and powerful XV Corps in Erzurum. Evacuation from the Caucusus, puppet republics and Muslim militia groups were established in the army's wake to hamper with the consolidation of the new Armenian state. Elsewhere in the country, regional nationalist resistance organizations known as Şuras –meaning "councils", not unlike soviets in revolutionary Russia– were founded, most pledging allegiance to the Defence of National Rights movement that protested continued Allied occupation and appeasement by the Sublime Porte.
Following the occupation of Constantinople, Mehmed VI Vahdettin dissolved the Chamber of Deputies which was dominated by Unionists elected back in 1914, promising elections for the next year. Vahdettin just ascended to the throne only months earlier with the death of Mehmed V Reşad. He was disgusted with the policies of the CUP, and wished to be a more assertive sovereign than his diseased half brother. Greek and Armenian Ottomans declared the termination of their relationship with the Ottoman Empire through their respective patriarchates, and refused to partake in any future election. With the collapse of the CUP and its censorship regime, an outpouring of condemnation against the party came from all parts of Ottoman media.
A general amnesty was soon issued, allowing the exiled and imprisoned dissidents persecuted by the CUP to return to Constantinople. Vahdettin invited the pro-Palace politician Damat Ferid Pasha, leader of the reconstituted Freedom and Accord Party, to form a government, whose members quickly set out to purge the Unionists from the Ottoman government. Ferid Pasha hoped that his Anglophilia and an attitude of appeasement would induce less harsh peace terms from the Allied powers. However, his appointment was problematic for nationalists, many being members of the liquidated committee that were surely to face trial. Years of corruption, unconstitutional acts, war profiteering, and enrichment from ethnic cleansing and genocide by the Unionists soon became basis of war crimes trials and courts martial trials held in Constantinople.[citation needed] While many leading Unionists were sentenced lengthy prison sentences, many made sure to escape the country before Allied occupation or to regions that the government now had minimal control over; thus most were sentenced in absentia. The Allies encouragement of the proceedings and the use of British Malta as their holding ground made the trials unpopular. The partisan nature of the trials was not lost on observers either. The hanging of the Kaymakam of Boğazlıyan district Mehmed Kemal resulted in a demonstration against the courts martials trials.
With all the chaotic politics in the capital and uncertainty of the severity of the incoming peace treaty, many Ottomans looked to Washington with the hope that the application of Wilsonian principles would mean Constantinople would stay Turkish, as Muslims outnumbered Christians 2:1. The United States never declared war on the Ottoman Empire, so many imperial elite believed Washington could be a neutral arbiter that could fix the empire's problems. Halide Edip (Adıvar) and her Wilsonian Principles Society led the movement that advocated for the empire to be governed by an American League of Nations Mandate (see United States during the Turkish War of Independence). American diplomats attempted to ascertain a role they could play in the area with the Harbord and King–Crane Commissions. However, with the collapse of Woodrow Wilson's health, the United States diplomatically withdrew from the Middle East to focus on Europe, leaving the Entente powers to construct a post-Ottoman order.
The Entente would have arrived at Constantinople to discover an administration attempting to deal with decades of accumulated refugee crisis. The new government issued a proclamation allowing for deportees to return to their homes, but many Greeks and Armenians found their old homes occupied by desperate Rumelian and Caucasian Muslim refugees which were settled in their properties during the First World War. Ethnic conflict restarted in Anatolia; government officials responsible for resettling Christian refugees often assisted Muslim refugees in these disputes, prompting European powers to continue bringing Ottoman territory under their control. Of the 800,000 Ottoman Christian refugees, approximately over half returned to their homes by 1920. Meanwhile 1.4 million refugees from the Russian Civil War would pass through the Turkish straits and Anatolia, with 150,000 White émigrés choosing to settle in Istanbul for short or long term (see Evacuation of the Crimea). Many provinces were simply depopulated from years of fighting, conscription, and ethnic cleansing (see Ottoman casualties of World War I). The province of Yozgat lost 50% of its Muslim population from conscription, while according to the governor of Van, almost 95% of its prewar residents were dead or internally displaced.
Administration in much of the Anatolian and Thracian countryside would soon all but collapse by 1919. Army deserters who turned to banditry essentially controlled fiefdoms with tacit approval from bureaucrats and local elites. An amnesty issued in late 1918 saw these bandits strengthen their positions and fight amongst each other instead of returning to civilian life. Albanian and Circassian muhacirs resettled by the government in northwestern Anatolia and Kurds in southeastern Anatolia were engaged in blood feuds that intensified during the war and were hesitant to pledge allegiance to the Defence of Rights movement, and only would if officials could facilitate truces. Various Muhacir groups were suspicious of the continued Ittihadist ideology in the Defence of Rights movement, and the potential for themselves to meet fates 'like the Armenians' especially as warlords hailing from those communities assisted the deportations of the Christians even though as many commanders in the Nationalist movement also had Caucasian and Balkan Muslim ancestry.
With Anatolia in practical anarchy and the Ottoman army being questionably loyal in reaction to Allied land seizures, Mehmed VI established the military inspectorate system to reestablish authority over the remaining empire. Encouraged by Karabekir and Edmund Allenby, he assigned Mustafa Kemal Pasha (Atatürk) as the inspector of the Ninth Army Troops Inspectorate –based in Erzurum– to restore order to Ottoman military units and to improve internal security on 30 April 1919, with his first assignment to suppress a rebellion by Greek rebels around the city of Samsun.
Mustafa Kemal was a well known, well respected, and well connected army commander, with much prestige coming from his status as the "Hero of Anafartalar"—for his role in the Gallipoli Campaign—and his title of "Honorary Aide-de-camp to His Majesty Sultan" gained in the last months of WWI. This choice would seem curious, as he was a nationalist and a fierce critic of the government's accommodating policy to the Entente powers. He was also an early member of the CUP. However Kemal Pasha did not associate himself with the fanatical faction of the CUP, many knew that he frequently clashed with the radicals of the Central Committee like Enver. He was therefore sidelined to the periphery of power throughout the Great War; after the CUP's dissolution he vocally aligned himself with moderates that formed the Liberal People's Party instead of the rump radical faction which formed the Renewal Party (both parties would be banned in May 1919 for being successors of the CUP). All these reasons allowed him to be the most legitimate nationalist for the sultan to placate. In this new political climate, he sought to capitalize on his war exploits to attain a better job, indeed several times he unsuccessfully lobbied for his inclusion in cabinet as War Minister. His new assignment gave him effective plenipotentiary powers over all of Anatolia which was meant to accommodate him and other nationalists to keep them loyal to the government.
Mustafa Kemal had earlier declined to become the leader of the Sixth Army headquartered in Nusaybin. But according to Patrick Balfour, through manipulation and the help of friends and sympathizers, he became the inspector of virtually all of the Ottoman forces in Anatolia, tasked with overseeing the disbanding process of remaining Ottoman forces. Kemal had an abundance of connections and personal friends concentrated in the post-armistice War Ministry, a powerful tool that would help him accomplish his secret goal: to lead a nationalist movement to safeguard Turkish interests against the Allied powers and a collaborative Ottoman government.
The day before his departure to Samsun on the remote Black Sea coast, Kemal had one last audience with Sultan Vahdettin, where he affirmed his loyalty to the sultan-caliph. It was in this meeting that they were informed of the botched occupation ceremony of Smyrna (İzmir) by the Greeks. He and his carefully selected staff left Constantinople aboard the old steamer SS Bandırma on the evening of 16 May 1919.
On 19 January 1919, the Paris Peace Conference was first held, at which Allied nations set the peace terms for the defeated Central Powers, including the Ottoman Empire. As a special body of the Paris Conference, "The Inter-Allied Commission on Mandates in Turkey", was established to pursue the secret treaties they had signed between 1915 and 1917. Italy sought control over the southern part of Anatolia under the Agreement of St.-Jean-de-Maurienne. France expected to exercise control over Hatay, Lebanon, Syria, and a portion of southeastern Anatolia based on the Sykes–Picot Agreement.
Greece justified their territorial claims of Ottoman land through the Megali Idea as well as international sympathy from the suffering of Ottoman Greeks in 1914 and 1917–1918. Privately, Greek prime minister Eleftherios Venizelos had British prime minister David Lloyd George's backing not least from Greece's entrance to WWI on the Allied side, but also from his charisma and charming personality. Greece's participation in the Allies' Southern Russian intervention also earned it favors in Paris. His demands included parts of Eastern Thrace, the islands of Imbros (Gökçeada), Tenedos (Bozcaada), and parts of Western Anatolia around the city of Smyrna (İzmir), all of which had large Greek populations. Venizelos also advocated a large Armenian state to check a post-war Ottoman Empire. Greece wanted to incorporate Constantinople, but Entente powers did not give permission. Damat Ferid Pasha went to Paris on behalf of the Ottoman Empire hoping to minimize territorial losses using Fourteen Points rhetoric, wishing for a return to status quo ante bellum, on the basis that every province of the Empire holds Muslim majorities. This plea was met with ridicule.
At the Paris Peace Conference, competing claims over Western Anatolia by Greek and Italian delegations led Greece to land the flagship of the Greek Navy at Smyrna, resulting in the Italian delegation walking out of the peace talks. On 30 April, Italy responded to the possible idea of Greek incorporation of Western Anatolia by sending a warship to Smyrna as a show of force against the Greek campaign. A large Italian force also landed in Antalya. Faced with Italian annexation of parts of Asia Minor with a significant ethnic Greek population, Venizelos secured Allied permission for Greek troops to land in Smyrna per Article VII, ostensibly as a peacekeeping force to keep stability in the region. Venizelos's rhetoric was more directed against the CUP regime than the Turks as a whole, an attitude not always shared in the Greek military: "Greece is not making war against Islam, but against the anachronistic [İttihadist] Government, and its corrupt, ignominious, and bloody administration, with a view to the expelling it from those territories where the majority of the population consists of Greeks." It was decided by the Triple Entente that Greece would control a zone around Smyrna and Ayvalık in western Asia Minor.
Most historians mark the Greek landing at Smyrna on 15 May 1919 as the start date of the Turkish War of Independence as well as the start of the "Kuva-yi Milliye Phase". The occupation ceremony from the outset was tense from nationalist fervor, with Ottoman Greeks greeting the soldiers with an ecstatic welcome, and Ottoman Muslims protesting the landing. A miscommunication in Greek high command led to an Evzone column marching by the municipal Turkish barracks. The nationalist journalist Hasan Tahsin fired the "first bullet"[note 4] at the Greek standard bearer at the head of the troops, turning the city into a warzone. Süleyman Fethi Bey was murdered by bayonet for refusing to shout "Zito Venizelos" (meaning "long live Venizelos"), and 300–400 unarmed Turkish soldiers and civilians and 100 Greek soldiers and civilians were killed or wounded.
Greek troops moved from Smyrna outwards to towns on the Karaburun peninsula; to Selçuk, situated a hundred kilometres south of the city at a key location that commands the fertile Küçük Menderes River valley; and to Menemen towards the north. Guerilla warfare commenced in the countryside, as Turks began to organize themselves into irregular guerilla groups known as Kuva-yi Milliye (national forces), which were soon joined by Ottoman soldiers, bandits, and disaffected farmers. Most Kuva-yi Milliye bands were led by rogue military commanders and members of the Special Organization. The Greek troops based in cosmopolitan Smyrna soon found themselves conducting counterinsurgency operations in a hostile, dominantly Muslim hinterland. Groups of Ottoman Greeks also formed contingents that cooperated with the Greek Army to combat Kuva-yi Milliye within the zone of control. A massacre of Turks at Menemen was followed up with a battle for the town of Aydın, which saw intense intercommunal violence and the razing of the city. What was supposed to be a peacekeeping mission of Western Anatolia instead inflamed ethnic tensions and became a counterinsurgency.
The reaction of Greek landing at Smyrna and continued Allied seizures of land served to destabilize Turkish civil society. Ottoman bureaucrats, military, and bourgeoisie trusted the Allies to bring peace, and thought the terms offered at Mudros were considerably more lenient than they actually were. Pushback was potent in the capital, with 23 May 1919 being largest of the Sultanahmet Square demonstrations organized by the Turkish Hearths against the Greek occupation of Smyrna, the largest act of civil disobedience in Turkish history at that point. The Ottoman government condemned the landing, but could do little about it. Ferid Pasha tried to resign, but was urged by the sultan to stay in his office.
Mustafa Kemal Pasha and his colleagues stepped ashore in Samsun on 19 May and set up their first quarters in the Mıntıka Palace Hotel. British troops were present in Samsun, and he initially maintained cordial contact. He had assured Damat Ferid about the army's loyalty towards the new government in Constantinople. However, behind the government's back, Kemal made the people of Samsun aware of the Greek and Italian landings, staged discreet mass meetings, made fast connections via telegraph with the army units in Anatolia, and began to form links with various Nationalist groups. He sent telegrams of protest to foreign embassies and the War Ministry about British reinforcements in the area and about British aid to Greek brigand gangs. After a week in Samsun, Kemal and his staff moved to Havza. It was there that he first showed the flag of the resistance.
Mustafa Kemal wrote in his memoir that he needed nationwide support to justify armed resistance against the Allied occupation. His credentials and the importance of his position were not enough to inspire everyone. While officially occupied with the disarming of the army, he met with various contacts in order to build his movement's momentum. He met with Rauf Pasha, Karabekir Pasha, Ali Fuat Pasha, and Refet Pasha and issued the Amasya Circular (22 June 1919). Ottoman provincial authorities were notified via telegraph that the unity and independence of the nation was at risk, and that the government in Constantinople was compromised. To remedy this, a congress was to take place in Erzurum between delegates of the Six Vilayets to decide on a response, and another congress would take place in Sivas where every Vilayet should send delegates. Sympathy and an lack of coordination from the capital gave Mustafa Kemal freedom of movement and telegraph use despite his implied anti-government tone.
On 23 June, High Commissioner Admiral Calthorpe, realising the significance of Mustafa Kemal's discreet activities in Anatolia, sent a report about the Pasha to the Foreign Office. His remarks were downplayed by George Kidson of the Eastern Department. Captain Hurst of the British occupation force in Samsun warned Admiral Calthorpe one more time, but Hurst's units were replaced with the Brigade of Gurkhas. When the British landed in Alexandretta, Admiral Calthorpe resigned on the basis that this was against the armistice that he had signed and was assigned to another position on 5 August 1919. The movement of British units alarmed the population of the region and convinced them that Mustafa Kemal was right.
By early July, Mustafa Kemal Pasha received telegrams from the sultan and Calthorpe, asking him and Refet to cease his activities in Anatolia and return to the capital. Kemal was in Erzincan and did not want to return to Constantinople, concerned that the foreign authorities might have designs for him beyond the sultan's plans. Before resigning from his position, he dispatched a circular to all nationalist organizations and military commanders to not disband or surrender unless for the latter if they could be replaced by cooperative nationalist commanders. Now only a civilian stripped of his command, Mustafa Kemal was at the mercy of the new inspector of Third Army (renamed from Ninth Army) Karabekir Pasha, indeed the War Ministry ordered him to arrest Kemal, an order which Karabekir refused. The Erzurum Congress was a meeting of delegates and governors from the six Eastern Vilayets. They drafted the National Pact (Misak-ı Millî), which envisioned new borders for the Ottoman Empire by applying principles of national self-determination per Woodrow Wilson's Fourteen Points and the abolition of the capitulations. The Erzurum Congress concluded with a circular that was effectively a declaration of independence: All regions within Ottoman borders upon the signing of the Mudros Armistice were indivisible from the Ottoman state –Greek and Armenian claims on Thrace and Anatolia were moot– and assistance from any country not coveting Ottoman territory was welcome. If the government in Constantinople was not able to attain this after electing a new parliament, they insisted a provisional government should be promulgated to defend Turkish sovereignty. The Committee of Representation was established as a provisional executive body based in Anatolia, with Mustafa Kemal Pasha as its chairman.
Following the congress, the Committee of Representation relocated to Sivas. As announced in the Amasya Circular, a new congress was held there in September with delegates from all Anatolian and Thracian provinces. The Sivas Congress repeated the points of the National Pact agreed to in Erzurum, and united the various regional Defence of National Rights Associations organizations, into a united political organisation: Anatolia and Rumeli Defence of Rights Association (A-RMHC), with Mustafa Kemal as its chairman. In an effort show his movement was in fact a new and unifying movement, the delegates had to swear an oath to discontinue their relations with the CUP and to never revive the party (despite most present in Sivas being previous members).[120] It was also decided there that the Ottoman Empire should not be a League of Nations mandate under the United States, especially after the U.S Senate failed to ratify American membership in the League.
Momentum was now on the Nationalists' side. A plot by a loyalist Ottoman governor and a British intelligence officer to arrest Kemal before the Sivas Congress led to the cutting of all ties with the Ottoman government until a new election would be held in the lower house of parliament, the Chamber of Deputies. In October 1919, the last Ottoman governor loyal to Constantinople fled his province. Fearing the outbreak of hostilities, all British troops stationed in the Black Sea coast and Kütahya were evacuated. Damat Ferid Pasha resigned, and the sultan replaced him with a general with nationalist credentials: Ali Rıza Pasha. On 16 October 1919, Ali Rıza and the Nationalists held negotiations in Amasya. They agreed in the Amasya Protocol that an election would be called for the Ottoman Parliament to establish national unity by upholding the resolutions made in the Sivas Congress, including the National Pact.
By October 1919, the Ottoman government only held de facto control over Constantinople; the rest of the Ottoman Empire was loyal to Kemal's movement to resist a partition of Anatolia and Thrace. Within a few months Mustafa Kemal went from General Inspector of the Ninth Army to a renegade military commander discharged for insubordination to leading a homegrown anti-Entente movement that overthrew a government and driven it into resistance.
In December 1919, an election was held for the Ottoman parliament, with polls only open in unoccupied Anatolia and Thrace. It was boycotted by Ottoman Greeks, Ottoman Armenians and the Freedom and Accord Party, resulting in groups associated with the Turkish Nationalist Movement winning, including the A-RMHC. The Nationalists' obvious links to the CUP made the election especially polarizing and voter intimidation and ballot box stuffing in favor of the Kemalists were regular occurrences in rural provinces. This controversy led to many of the nationalist MPs organizing the National Salvation Group separate from Kemal's movement, which risked the nationalist movement splitting in two.
Mustafa Kemal was elected an MP from Erzurum, but he expected the Allies neither to accept the Harbord report nor to respect his parliamentary immunity if he went to the Ottoman capital, hence he remained in Anatolia. Mustafa Kemal and the Committee of Representation moved from Sivas to Ankara so that he could keep in touch with as many deputies as possible as they traveled to Constantinople to attend the parliament.
Though Ali Rıza Pasha called the election as per the Amasya Protocol to keep unity between the "Istanbul government" and "Ankara government", he was wrong to think the election could bring him any legitimacy. The Ottoman parliament was under the de facto control of the British battalion stationed at Constantinople and any decisions by the parliament had to have the signatures of both Ali Rıza Pasha and the battalion's commanding officer. The only laws that passed were those acceptable to, or specifically ordered by the British.
On 12 January 1920, the last session of the Chamber of Deputies met in the capital. First the sultan's speech was presented, and then a telegram from Mustafa Kemal, manifesting the claim that the rightful government of Turkey was in Ankara in the name of the Committee of Representation. On 28 January the MPs from both sides of the isle secretly met to endorse the National Pact as a peace settlement. They added to the points passed in Sivas, calling for plebiscites to be held in West Thrace; Batum, Kars, and Ardahan, and Arab lands on whether to stay in the Empire or not. Proposals were also made to elect Kemal president of the Chamber;[clarification needed] however, this was deferred in the certain knowledge that the British would prorogue the Chamber. The Chamber of Deputies would be forcefully dissolved for passing the National Pact anyway. The National Pact solidified Nationalist interests, which were in conflict with the Allied plans.
From February to April, leaders of Britain, France, and Italy met in London to discuss the partitioning of the Ottoman Empire and the crisis in Anatolia. The British began to sense that the elected Ottoman government was under Kemalist influence and if left unchecked, the Entente could once again find themselves at war with the Empire. The Ottoman government was not doing all that it could to suppress the Nationalists.
Mustafa Kemal manufactured a crisis to pressure the Istanbul government to pick a side by deploying Kuva-yi Milliye towards İzmit. The British, concerned about the security of the Bosporus Strait, demanded Ali Rıza Pasha to reassert control over the area, to which he responded with his resignation to the sultan.
As they were negotiating the partition of the Ottoman Empire, the Allies were growing increasingly concerned about the Turkish National Movement. To this end, the Allied occupational authorities in Istanbul began to plan a raid to arrest nationalist politicians and journalists along with occupying military and police installations and government buildings. On 16 March 1920, the coup was carried out; several Royal Navy warships were anchored in the Galata Bridge to support British forces, including the Indian Army, while they carried out the arrests and occupied several government buildings in the early hours of the morning.
An Indian Army operation, the Şehzadebaşı raid, resulted in 5 Ottoman soldiers from the 10th Infantry Division being killed when troops raided their barracks. Among those arrested were the senior leadership of the Turkish National Movement and former members of the CUP. 150 arrested Turkish politicians accused of war crimes were interned in Malta and became known as the Malta exiles.
Mustafa Kemal was ready for this move. He warned all the Nationalist organisations that there would be misleading declarations from the capital. He warned that the only way to counter Allied movements was to organise protests. He declared "Today the Turkish nation is called to defend its capacity for civilization, its right to life and independence – its entire future".
On 18 March, the Chamber of Deputies declared that it was unacceptable to arrest five of its members, and dissolved itself. Mehmed VI confirmed this and declared the end of Constitutional Monarchy and a return to absolutism. University students were forbidden from joining political associations inside and outside the classroom. With the lower elected Chamber of Deputies shuttered, the Constitution terminated, and the capital occupied; Sultan Vahdettin, his cabinet, and the appointed Senate were all that remained of the Ottoman government, and were basically a puppet regime of the Allied powers. Grand Vizier Salih Hulusi Pasha declared Mustafa Kemal's struggle legitimate, and resigned after less than a month in office. In his place, Damat Ferid Pasha returned to the premiership. The Sublime Porte's decapitation by the Entente allowed Mustafa Kemal to consolidate his position as the sole leader of Turkish resistance against the Allies, and to that end made him the legitimate representative of the Turkish people.
The strong measures taken against the Nationalists by the Allies in March 1920 began a distinct new phase of the conflict. Mustafa Kemal sent a note to the governors and force commanders, asking them to conduct elections to provide delegates for a new parliament to represent the Ottoman (Turkish) people, which would convene in Ankara. With the proclamation of the counter-government, Kemal would then ask the sultan to accept its authority. Mustafa Kemal appealed to the Islamic world, asking for help to make sure that everyone knew he was still fighting in the name of the sultan who was also the caliph. He stated he wanted to free the caliph from the Allies. He found an ally in the Khilafat movement of British India, where Indians protested Britain's planned dismemberment of Turkey. A committee was also started for sending funds to help the soon to be proclaimed Ankara government of Mustafa Kemal. A flood of supporters moved to Ankara just ahead of the Allied dragnets. Included among them were Halide Edip and Abdülhak Adnan (Adıvar), Mustafa İsmet Pasha (İnönü), Mustafa Fevzi Pasha (Çakmak), many of Kemal's allies in the Ministry of War, and Celalettin Arif, the president of the now shuttered Chamber of Deputies. Celaleddin Arif's desertion of the capital was of great significance, as he declared that the Ottoman Parliament had been dissolved illegally.
Some 100 members of the Chamber of Deputies were able to escape the Allied roundup and joined 190 deputies elected. In March 1920, Turkish revolutionaries announced the establishment of a new parliament in Ankara known as the Grand National Assembly of Turkey (GNA) that was dominated by the A-RMHC.[citation needed] The parliament included Turks, Circassians, Kurds, and one Jew. They met in a building that used to serve as the provincial headquarters of the local CUP chapter. The inclusion of "Turkey" in its name reflected a increasing trend of new ways Ottoman citizens thought of their country, and was the first time it was formally used as the name of the country. On 23 April, the assembly, assuming full governmental powers, gathered for the first time, electing Mustafa Kemal its first Speaker and Prime Minister.
Hoping to undermine the Nationalist Movement, Mehmed VI issued a fatwa to qualify the Turkish revolutionaries as infidels, calling for the death of its leaders. The fatwa stated that true believers should not go along with the Nationalist Movement as they committed apostasy. The mufti of Ankara Rifat Börekçi issued a simultaneous fatwa, declaring that the caliphate was under the control of the Entente and the Ferid Pasha government. In this text, the Nationalist Movement's goal was stated as freeing the sultanate and the caliphate from its enemies. In reaction to the desertion of several prominent figures to the Nationalist Movement, Ferid Pasha ordered Halide Edip, Ali Fuat and Mustafa Kemal to be sentenced to death in absentia for treason.
On 28 April the sultan raised 4,000 soldiers known as the Kuva-yi İnzibatiye (Caliphate Army) to combat the Nationalists. Then using money from the Allies, another force about 2,000 strong from non-Muslim inhabitants were initially deployed in İznik. The sultan's government sent the forces under the name of the Caliphate Army to the revolutionaries to arouse counterrevolutionary sympathy. The British, being skeptical of how formidable these insurgents were, decided to use irregular power to counteract the revolutionaries. The Nationalist forces were distributed all around Turkey, so many smaller units were dispatched to face them. In İzmit there were two battalions of the British army. These units were to be used to rout the partisans under the command of Ali Fuat and Refet Pasha.
Anatolia had many competing forces on its soil: British troops, Nationalist militia (Kuva-yi Milliye), the sultan's army (Kuva-yi İnzibatiye), and Anzavur's bands. On 13 April 1920, an uprising supported by Anzavur against the GNA occurred at Düzce as a direct consequence of the fatwa. Within days the rebellion spread to Bolu and Gerede. The movement engulfed northwestern Anatolia for about a month. On 14 June, Nationalist militia fought a pitched battle near İzmit against the Kuva-yi İnzibatiye, Anzavur's bands, and British units. Yet under heavy attack some of the Kuva-yi İnzibatiye deserted and joined the Nationalist militia. Anzavur was not so lucky, as the Nationalists tasked Ethem the Circassian with crushing Anzavur's revolt. This revealed the sultan did not have the unwavering support of his own men and allies. Meanwhile, the rest of these forces withdrew behind the British lines which held their position. For now, Istanbul was out of Ankara's grasp.
The clash outside İzmit brought serious consequences. British forces conducted combat operations on the Nationalists and the Royal Air Force carried out aerial bombardments against the positions, which forced Nationalist forces to temporarily retreat to more secure missions. The British commander in Turkey, General George Milne—, asked for reinforcements. This led to a study to determine what would be required to defeat the Turkish Nationalists. The report, signed by French Field Marshal Ferdinand Foch, concluded that 27 divisions were necessary, but the British army did not have 27 divisions to spare. Also, a deployment of this size could have disastrous political consequences back home. World War I had just ended, and the British public would not support another lengthy and costly expedition.
The British accepted the fact that a nationalist movement could not be defeated without deployment of consistent and well-trained forces. On 25 June, the forces originating from Kuva-i İnzibatiye were dismantled under British supervision. The British realised that the best option to overcome these Turkish Nationalists was to use a force that was battle-tested and fierce enough to fight the Turks on their own soil. The British had to look no further than Turkey's neighbor already occupying its territory: Greece.
Eleftherios Venizelos, pessimistic of the rapidly deteriorating situation in Anatolia, requested to the Allies that a peace treaty be drawn up with the hope that fighting would stop. The subsequent treaty of Sèvres in August 1920 confirmed the Arab provinces of the empire would be reorganized into new nations given to Britain and France in the form of Mandates by the League of Nations, while the rest of the Empire would be partitioned between Greece, Italy, France (via Syrian mandate), Britain (via Iraqi mandate), Armenia (potentially under an American mandate), and Georgia. Smyrna would hold a plebiscite on whether to stay with Greece or Turkey, and the Kurdistan region would hold one on the question of independence. British, French, and Italian spheres of influence would also extend into Anatolia beyond the land concessions. The old capital of Constantinople as well as the Dardanelles would be under international League of Nations control.
However, the treaty could never come into effect. The treaty was extremely unpopular, with protests against the final document held even before its release in Sultanahmet square. Though Mehmed VI and Ferid Pasha loathed the treaty, they did not want Istanbul to join Ankara in nationalist struggle. The Ottoman government and Greece never ratified it. Though Ferid Pasha signed the treaty, the Ottoman Senate, the upper house with seats appointed by the sultan, refused to ratify the treaty. Greece disagreed on the borders drawn. The other allies began to fracture their support of the settlement immediately. Italy started openly supporting the Nationalists with arms by the end of 1920, and the French signed another separate peace treaty with Ankara only months later.
Kemal's GNA Government responded to the Treaty of Sèvres by promulgating a new constitution in January 1921. The resulting constitution consecrated the principle of popular sovereignty; authority not deriving from the unelected sultan, but from the Turkish people who elect governments representative of their interests. This document became the legal basis for the war of independence by the GNA, as the sultan's signature of the Treaty of Sèvres would be unconstitutional as his position was not elected. While the constitution did not specify a future role of the sultan, the document gave Kemal ever more legitimacy in the eyes of Turks for justified resistance against Istanbul.
In contrast to the Eastern and Western fronts, it was mostly unorganized Kuva-yi Milliye which were fighting in the Southern Front against France. They had help from the Syrians, who were fighting their own war with the French.
The British troops which occupied coastal Syria by the end of World War I were replaced by French troops over 1919, with the Syrian interior going to Faisal bin Al-Hussein's self-proclaimed Arab Kingdom of Syria. France which wanted to take control of all of Syria and Cilicia. There was also a desire facilitate the return of Armenian refugees in the region to their homes, and the occupation force consisted of the French Armenian Legion as well as various Armenian militia groups. 150,000 Armenians were repatriated to their homes within months of French occupation. On 21 January 1920, a Turkish Nationalist uprising and siege occurred against the French garrison in Marash. The French position untenable they retreated to Islahiye, resulting in a massacre of many Armenians by Turkish militia. A grueling siege followed in Antep which featured intense sectarian violence between Turks and Armenians. After a failed uprising by the Nationalists in Adana, by 1921, the French and Turks signed an armistice and eventually a treaty was brokered demarcating the border between the Ankara government and French controlled Syria. In the end, there was a mass exodus of Cilician Armenians to French controlled Syria, Previous Armenian survivors of deportation found themselves again as refugees and families which avoided the worst of the six years violence were forced from their homes, ending thousands of years of Christian presence in Southern Anatolia.[146] With France being the first Allied power to recognize and negotiate with the Ankara government only months after signing the Treaty of Sèvres, it was the first to break from the coordinated Allied approach to the Eastern question. In 1923 the Mandate for Syria and the Lebanon under French authority would be proclaimed in former Ottoman territory.
Some efforts to coordinate between Turkish Nationalists and the Syrian rebels persisted from 1920 to 1921, with the Nationalists supporting the Faisal's kingdom through Ibrahim Hanunu and Alawite groups which were also fighting the French. While the French conquered Syria, Cilicia had to be abandoned.
Kuva-yi Milliye also engaged with British forces in the "Al-Jazira Front," primarily in Mosul. Ali İhsan Pasha (Sabis) and his forces defending Mosul would surrender to the British in October 1918, but the British ignored the armistice and seized the city, following which the pasha also ignored the armistice and distributed weapons to the locals. Even before Mustafa Kemal's movement was fully organized, rogue commanders found allies in Kurdish tribes. The Kurds detested the taxes and centralization the British demanded, including Shaykh Mahmud of the Barzani family. Having previously supported the British invasion of Mesopotamia to become the governor of South Kurdistan, Mahmud revolted but was apprehended by 1919. Without legitimacy to govern the region, he was released from captivity to Sulaymaniyah, where he again declared an uprising against the British as the King of Kurdistan. Though an alliance existed with the Turks, little material support came to him from Ankara, and by 1923 there was a desire to cease hostilities between the Turks and British at Barzanji's expense. Mahmud was overthrown in 1924, and after a 1926 plebiscite, Mosul was awarded to British-controlled Iraq.
Since 1917, the Caucasus was in a chaotic state. The border of newly independent Armenia and the Ottoman Empire was defined in the Treaty of Brest-Litovsk (3 March 1918) after the Bolshevik revolution, and later by the Treaty of Batum (4 June 1918). To the east, Armenia was at war with the Azerbaijan Democratic Republic after the breakup of the Transcaucasian Democratic Federative Republic, and received support from Anton Denikin's White Russian Army. It was obvious that after the Armistice of Mudros (30 October 1918) the eastern border was not going to stay as it was drawn, which mandated the evacuation of the Ottoman army back to its 1914 borders. Right after the Armistice of Mudros was signed, pro-Ottoman provisional republics were proclaimed in Kars and Aras which were subsequently invaded by Armenia. Ottoman soldiers were convinced not to demobilize lest the area become a 'second Macedonia'.[149] Both sides of the new borders had massive refugee populations and famine, which were compounded by the renewed and more symmetric sectarian violence (See Massacres of Azerbaijanis in Armenia (1917–1921) and Muslim uprisings in Kars and Sharur–Nakhichevan). There were talks going on with the Armenian Diaspora and Allied Powers on reshaping the border. Woodrow Wilson agreed to transfer territories to Armenia based on the principles of national self-determination. The results of these talks were to be reflected on the Treaty of Sèvres (10 August 1920).
Kâzım Karabekir Pasha, commander of the XV corps, encountered Muslim refugees fleeing from the Armenian army, but did not have the authority to cross the border. Karabekir's two reports (30 May and 4 June 1920) outlined the situation in the region. He recommended redrawing the eastern borders, especially around Erzurum. The Russian government was receptive to this and demanded that Van and Bitlis be transferred to Armenia. This was unacceptable to the Turkish revolutionaries. However, Soviet support was absolutely vital for the Turkish Nationalist movement, as Turkey was underdeveloped and had no domestic armaments industry. Bakir Sami (Kunduh) was assigned to negotiate with the Bolsheviks.
On 24 September 1920, Karabekir's XV corps and Kurdish militia advance on Kars, blowing through Armenian opposition, and then Alexandropol. With an advance on Yerevan imminent, on 28 November 1920, the 11th Red Army under the command of Anatoliy Gekker crossed over into Armenia from Soviet Azerbaijan, and the Armenian government surrendered to Bolshevik forces, ending the conflict.
The Treaty of Alexandropol (2—3 December 1920) was the first treaty (although illegitimate) signed by the Turkish revolutionaries. The 10th article in the Treaty of Alexandropol stated that Armenia renounced the Treaty of Sèvres and its allotted partition of Anatolia. The agreement was signed with representatives of the former government of Armenia, which by that time had no de jure or de facto power in Armenia, since Soviet rule was already established in the country. On 16 March 1921, the Bolsheviks and Turkey signed a more comprehensive agreement, the Treaty of Kars, which involved representatives of Soviet Armenia, Soviet Azerbaijan, and Soviet Georgia.
Throughout most of his life, Atatürk was a moderate-to-heavy drinker, often consuming half a litre of rakı a day; he also smoked tobacco, predominantly in the form of cigarettes. During 1937, indications that Atatürk's health was worsening started to appear. In early 1938, while on a trip to Yalova, he suffered from a serious illness. He went to Istanbul for treatment, where he was diagnosed with cirrhosis. During his stay in Istanbul, he made an effort to keep up with his regular lifestyle, but eventually succumbed to his illness. He died on 10 November 1938, at the age of 57, in the Dolmabahçe Palace.
Atatürk's funeral called forth both sorrow and pride in Turkey, and 17 countries sent special representatives, while nine contributed armed detachments to the cortège. Atatürk's remains were originally laid to rest in the Ethnography Museum of Ankara, but they were transferred on 10 November 1953 (15 years after his death) in a 42-ton sarcophagus to a mausoleum overlooking Ankara, Anıtkabir.
In his will, Atatürk donated all of his possessions to the Republican People's Party, provided that the yearly interest of his funds would be used to look after his sister Makbule and his adopted children, and fund the higher education of İsmet İnönü's children. The remainder was willed to the Turkish Language Association and the Turkish Historical Society.
It does my heart good to see a rusty crusty sculpture such as this on display in the Seattle Art Museum! :D
If you are healing, always find positive affirmations for healing in your body and repeat them daily.
This was my final set of portraits of the day and I grouped these together as they were partners launching their business - affirmation cards.
They did this is in style by hiring a 3 piece Jazz band who sneaked onto the sides of the Carnaby Street. This peeked my interest and as I took in the music I got chatting with these guys. They got asked me a few questions for a video shoot that they were and return they gave me a few portraits.
My approach for these two portraits were very influenced by the clothes and the available backgrounds. So for Faith, on the left, I used the red wall to contrast against his blue top. Whereas, for Kae, I went for a more monochromatic look by matching her jacket to the background.
I ended up getting one of set of affirmation cards, and asked them what were there favourite affirmations. I can't remember who said what but they were "I am peace", "I am enough", "I am flow"
Thanks very much guys for a moment of your time. Find out more about the project and see pictures taken by other photographers at the
100 Strangers Flickr Group Page
Connect with me on instagram where my handle is @arnabkghosal
or visit my website
LA LEGENDE :
Curieuse destinée que celle de saint Martin :
Alors qu'il n'avait jamais traversé la Flandre et qu'il était d'une grande sobriété, la légende veut qu'il se soit arrêté à Dunkerque et qu'il ait été tellement bien reçu (trop diront certains) que son âne profita de son inattention pour ...se sauver.
Peu importe si saint Martin était en train de faire bonne chère ou de prier saint Eloi, comme l'affirme une version différente, toujours est-il que l'âne, attiré par les chardons s'est effectivement enfui dans les dunes.
N'écoutant que leur bon coeur, les habitants de Dunkerque, et tout particulièrement les enfants, se sont aussitôt lancés à sa recherche, munis de lanternes, et l'ont rapidement retrouvé.
En guise de remerciement, le bon saint Martin aurait tranformé les crottes abondonnées dans les dunes par sa monture en brioches connues sous le nom de craquendoules ou de "voolaeren" (follards).
Pour commémorer l'incident chaque année à la Saint-Martin, les habitants de la Flandre maritime défilent dans les rues en chantant et en brandissant des lanternes.
A cette occassion, les boulangeries se remplissent de follards et les écoles organisent de très sérieux concours de lampions et de betteraves sculptées. En 1905, les particicpants au concours pouvaient même choisir entre trois catégories : lanternes monumentales; lanternes originales ou betteraves artistiques.
Affirming God's Sovereignty
Our God remains incomprehensible and retains His simplicity. He tells us in His Word that He is not a God of confusion but of order. He is not at war with Himself. He is altogether good, altogether holy, and altogether sovereign. This we must affirm to maintain a biblical concept of divine sovereignty. Yet we must always balance this understanding with a clear understanding that God always exercises His power and authority according to His holy character. He chooses what He chooses according to His own good pleasure. It is His pleasure that He does. He chooses what is pleasing to Himself. But that pleasure is always His good pleasure, for God is never pleased to will or to do anything that is evil or contrary to His own goodness. In this we can rest, knowing that He wishes for, and has the power to bring about, all good things for us His children.
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Renewing your mind - R.C. Sproul
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
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The Class of 2023 affirmed their commitment to service on August 15, 2021, and took the Oath of Affirmation, binding them to complete their next two years of study and a minimum of five years of active-duty military service thereafter. Astronaut William S. McArthur Jr. ‘73 was the guest speaker for the evening.
Members of the Class of 1973, the 50-year affiliates of the Class of 2023, presented the cadets with commemorative coins to mark the occasion of their affirmed commitment.
"Regardless of your academic focus, you will graduate having majored in leadership. The good news is that you will leave this hallowed institution well-prepared to meet the challenges your careers will place before you. When you graduate, look at your diploma. Understand what it represents. It doesn’t mean that you are ready to conquer the world any more than one from an Ivy League school, an MIT or Ga Tech, a Notre Dame, Michigan, Texas, or Stanford. It means you are ready to learn your profession through hands-on experience. It means you are ready to make your own luck.
- Astronaut William S. McArthur Jr. ‘73
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