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Patreek Kuhad - Be At Ease

 

www.youtube.com/watch?v=MuJpX0Pla3Y

 

I'm glaring wildly at traces of love

Staring blankly at signs from above

Breathe under the sun, living without kin or kith

We are all looking for someone to be at ease with

And wined and dined, a trollop at nine

Believe it or not, she's doing fine

Often, everything we know turns out a myth

We are all looking for someone to be at ease with

Ease, to be at ease

To be at ease

To be at ease

To be at ease with

A drop of luck, a pinch of fate

Lift your heart, it's never too late

Sow your blood, reap your flesh, hold steady your scythe

We are all looking for someone to be at ease

And we are all looking for someone to be at peace

To be at peace

That's my attempt at signing "Recycle."

I wanted to have an Earth Day inspired photo. :]

 

It's better viewed large, I think.

And my bracelet it's 99% recycled, or something like that, so it was appropriate.

 

Thanks to Heather for checking that my signing wasn't way off, as I was simply looking at a piece of paper with the letters on it, haha.

Draußen schneit es hier. Es gibt ja auch Winterfans und die wird es freuen. Ich gucke nicht raus, sondern lieber Frühlingsboten drinnen an.

 

It's snowing outside here. All winter fans will be pleased. I don't look outside, I look at signs of spring inside.

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Self-portrait At Ocotillo Moons II

(November 8 th, 2020)

Terlingua, Texas, U.S.A.

 

After the first encounter last year, I returned there again. I had to because it was love at first sight. The desert is not a landscape that shouts. It whispers, inviting you to look closer. I think I found my place on Earth. The Chihuahuan desert, the largest desert in North America and the third most diverse in the world, is where I went for a 10-day road trip in November. It was a peak season, but I was able to find my solitude, rebuild harmony, and feed my soul. Aride and alive, the fascinating paradox about the Chihuahuan could be the metaphor of my poor existence in this world.

 

I took this mirrored self-portrait at my new place called 'Ocotillo Moons' where I moved to for next four days. It was a secluded luxuary barn sitting on 40 acres of beautiful desert landscape. It made me really sad seeing quite a comfortable lodging that I didn't expect with a spacious bathroom, a separate bedroom, a well equipped kitchen, a little rest area and an incredible covered patio. Even the refrigerator was giving natural water after pressing a proper button, or if you wanted potable water with glace straight to your cup! Gosh! All this made me feel bad and guilty. I started missing my Ghost Town Ruin where I stayed for the first three days, and all the hard work I had to do in order to wash dirty dishes, get potable water or a cup of tea. Such life makes you humble, and only this way you start understanding better the desert. Well, in fact, it was at Ocotillo Moons where I took two showers, my only ones during a 10-day road trip. Still, there was no a bathub, and everywhere I looked at, signs with conserving water, so I thought quite a bit before I decided to use it.

 

After a day or so of my stay there, I started slowly liking this place more and more. It's because I figured out its name, and fell in love with a new desert plant: ocotillo. It was so amazing looking at so many flourishing ocotillos surrounding the barn. To me they were like a synonyme of the essence of the Chihuahuan desert aride and alive. For most of the year the ocotillo appears devoid of life, but its dry, woody, thorny stems sprout small green leaves in spring and after heavy rains, followed by a cluster of bright red flowers.

 

I was able to take some self-portraits only twice at this place. First photoshoot was focused on ocotillos of course (sadly, I lost my mind dancing at the Golden Hour in the desert, and completely forgot to take a mirrored self-portrait for my project), the second one- on yucca trees. All these belong to the project "My Life Is a Picture" documenting my life.

  

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About the project:

 

I wish to look at myself in all reflected streets and places I will be passing by. These self-portraits are inspired by Vivian Maier's self-portraiture: www.vivianmaier.com

I particularly like the grapeshot on the wings. We used to see much more shooting at signs.

We need to know! (Warning: rude words)

 

At the request of the Real Richard Herring...

 

Lighting: 580EXII with snoot pointing at sign, fired by ST-E2. Face side light provided by the sun.

MONSTER MASH HUNT (1L if you hunt OR 25L buy at sign) Oct 1-31st

HINT: Ooohh, tell me all the gory details!!!

 

Hunt Hints (Look UP!)

New Releases & Group Gifts

I “Heart” P-O-L-A-R-O-I-D :)

 

I’ve been working on this project for the past 2.5 months. This is what I decided to do with my last 2 boxes of SX-70 film. I have to say I’m both sad and glad I have finished it finally. It can get kind of dangerous after a while driving around constantly looking at signs for the “perfect” letters. Just glad I never had any wrecks… LOL I went through some pretty crazy ordeals to take a few of these: spent a ton of $ in gas driving around every lunch break I got and weekend, had to explain the project to a few folks that I wanted to ask permission from so I could shoot their signs without beginning to cry over the whole death of POLAROID film that is about to take place, a couple of these I had to drive right up next to the sign and do some sort of contortionist act while hanging out my truck door to get the shot and I even sat right next to a smelly dumpster on a very hot day for another… PU stinky! But it’s all for the sake of art and Polaroid, my favorite film!

 

Although this is the last of my SX-70 film, never fear I’ve got more Polaroid film in the fridge. It ain’t over ‘til the fat lady sings right? :)

 

They discontinued the SX-70 film 3 months after I got my camera and of course I instantly fell in love with it, but…now my SX-70 Polaroid Camera will have to R. I. P. :(

 

www.savepolaroid.com/

 

Anyways “God Bless Edwin H. Land” and happy Friday everyone! :)

  

Many thanks for the visits, faves and comments. Cheers

 

Banded Lapwing

Scientific Name: Vanellus tricolor

Description: The Banded Lapwing is a large plover with a broad black breast band and white throat. The upperparts are mainly grey-brown with white underparts. There is a black cap and broad white eye-stripe, with a yellow eye-ring and bill and a small red wattle over the bill. The legs are pinkish-grey. These lapwings have an upright stance and a slow walk, breaking into a faster trot when alarmed. They fly with quick, clipped wing-beats - giving them the name 'lapwing'.

Similar species: The Banded Lapwing is much smaller than the Masked Lapwing,Vanellus miles, with a longer tail and shorter legs. The u-shaped breast band is diagnostic.

Distribution: Banded Lapwings are endemic to (found only in) Australia in the east, south and west of the mainland and in Tasmania. They are rarely found in northern Australia.

Habitat: Banded Lapwings prefer open, short grasslands such as heavily grazed paddocks, agricultural lands and saline herblands in dry and semi-arid regions.

Seasonal movements: Banded Lapwings are nomadic, flying considerable distances at night to find suitable conditions of food and water.

Feeding: Banded Lapwings chase insects with short runs and darts and may eat seeds in dry times. They prefer areas with very short grass, to find insects, worms, spiders and molluscs (snails and slugs).

Breeding: Banded Lapwings need rain before breeding. The nest is a scrape on the ground, lined with dry grass and even sheep droppings. The eggs and chicks are speckled and well-camouflaged. They freeze and keep quite still at sign of danger. The parents defend their nest and young with great courage and will fly at human intruders, often with a distraction display, pretending to drag a broken wing.

Calls: Loud strident calls when alarmed or for contact - a plaintive three-note call, descending in pitch: 'a-chee-chee-chee'.

Minimum Size: 25cm

Maximum Size: 29cm

Average size: 27cm

Average weight: 190g

Breeding season: June to November, varies with rainfall.

Clutch Size: 3 to 4 eggs

Incubation: 28 days

(Source: www.birdsinbackyards.net)

 

© Chris Burns 2016

__________________________________________

 

All rights reserved.

This image may not be copied, reproduced, distributed, republished, downloaded, displayed, posted or transmitted in any form or by any means, including electronic, mechanical, photocopying and recording without my written consent.

Not photoshopped; took a brakestand while shooting thru the windshield. Yes, those are bullet dents/holes. Twits still shoot at signs.

Looking down at the Sign of the Kiwi where has been a fire that destroyed the building.

 

September 25, 2015 Christchurch New Zealand.

 

A Christchurch resident has put up a $1000 reward to find arsonists who destroyed a Port Hills landmark. Fire crews were called to the Sign of the Bellbird at 9.30pm on Saturday 6.6.2015, after a fire started in the roof. It was being treated as suspicious, a fire service spokesman said. Bill Johnson, better known for his war on graffiti and rewards issued to find taggers, has offered a $1000 reward to anyone that can provide information that leads to identifying the person who lit the fire. Johnson frequently walked in the area, as did many others, he said. "It's a great spot." The damage to the roof was so severe it was on the verge of collapsing and had to be taken apart by fire crews.

For More Info on the Sign of the Kiwi: www.stuff.co.nz/the-press/news/71782998/Suspicious-fire-a...

Men always stop innocently to photograph at signs which proclaim "Dangerous Curves Ahead" & at certain unfortunate times they get unnecessarily "manhandled/ womanhandled" by certain curvaceous subjects!

 

Micchami Dukkadam!! "S" for SORRY! B|

1969 UN UNITAR FDC: Signed by Pioneer No. 87

Title: 1969 UN First Day Cover – Inscribed by Belgian Aviator René Legros (FAI No. 87)

 

The Historical "Heavyweight" Stats

The Number (87): To have Brevet No. 87 means René Legros was the 87th person in the history of Belgium to ever be officially licensed to fly an airplane.

The Era: This license would have been earned circa 1911–1912. For context, the very first Belgian brevet (No. 1) was issued to the legendary Jan Olieslagers in 1910. Legros was part of the "Original 100" pioneers who flew before World War I.

The Inscription: Having the General himself hand-write his pioneer license number "No. 87" is a museum-grade primary source.

 

1969 UN "UNITAR" First Day Cover – Addressed to Roy C. Votaw (Sacramento, CA)

 

The address to Roy C. Votaw in Sacramento is a strong "provenance" link. Votaw was a well-known philatelist and historian who specialized in collecting "pioneer" signatures. He often reached out to the last surviving pilots of the 1910s to have them sign commemorative covers, ensuring their history was recorded.

 

The Recipient: The cover is addressed to Roy C. Votaw (1903-1991) at his Francis Court residence in Sacramento. Votaw was a legendary figure in the California Youth Authority (CYA), serving as a pioneer in youth welfare and community services. This pairing of a global training stamp with one of California's top educational and youth advocates is a perfect thematic match.

 

Finding the René Legros "Brevet No. 87" inscription on a 1969 UN UNITAR First Day Cover is a fascinating intersection of two different eras. It shows that in February 1969, the 72-year-old Aviation Pioneer was still active and corresponding with international collectors like Roy C. Votaw in Sacramento.

 

The Global Trainer: The UNITAR stamp (UN Institute for Training and Research) is actually a perfect thematic fit for a man who spent 24 years as the President of the Vieilles Tiges, training and preserving the history of Belgian pilots.

 

The In-Person Link: Legros likely signed this during a 1969 diplomatic or aviation event where UNITAR was being promoted. To have a 1912-era pilot signing a 1969 "Modern Research" stamp creates a 57-year bridge of human progress.

 

The Signature Style: By 1969, his hand was still remarkably steady, as evidenced by that meticulous three-line inscription of his FAI License No. 87.

 

Description:

A monumental "Association Piece" from the Roy C. Votaw Collection. This February 10, 1969, UN First Day Cover (UNITAR Issue) features a rare, three-line manuscript inscription by Général-major Aviateur René Legros, the 87th licensed pilot in the history of Belgium.

 

The Historical Inscription:

In his own hand, the General has verified his status as one of the world's earliest aviators:

"Brevet de pilote d'avion / No. 87 de la Fédération / Internationale Aéronautique (F.A.I.)."

 

Earning his wings in the "Stick and Wire" era circa 1912, Legros served as the long-standing President of the Vieilles Tiges de l'Aviation Belge. This 1969 cover represents a unique "Meeting of Eras"—a foundational pioneer of flight signing a stamp dedicated to the future of global training and research.

Provenance:

Signatory: René Legros (General-major Aviateur).

Recipient: Roy C. Votaw, Sacramento, CA.

Archive: Specialized European Aviation Pioneer Files.

 

Major-General René-Léopold-Valérian-Ghislain Legros was 79 years old when he signed this FDC on February 10, 1969.

 

The "Pioneer" Timeline:

Birth: Born in 1889 in Belgium.

The Brevet (Age 23): He earned his historic FAI Pilot License #87 circa 1912, making him one of the original 100 men to fly in Belgium before the outbreak of WWI.

The 1969 Signing (Age 79): At the time he inscribed this UN UNITAR FDC, he was in his 22nd year as the President of the Vieilles Tiges de l'Aviation Belge. He held this prestigious leadership role until 1971, eventually retiring at age 82.

 

Général-major Aviateur René Legros (1889 – 1974)

Birth Date: November 13, 1889.

Death Date: 1974 (He passed away at the age of 85).

Full Name: René-Léopold-Valérian-Ghislain Legros.

Forensic Verification for this signed FDC.

Age at Signing: When he signed this 1969 UN FDC on February 10, 1969, he was 79 years old.

The Brevet Context: Earning his FAI License #87 circa 1912 means he was just 23 years old when he became one of Belgium's first 100 pilots.

 

The Combat Record of René Legros:

 

World War I (The Pioneer Pilot):

As Brevet No. 87, he was one of the few qualified pilots Belgium had when the war broke out in 1914. He flew hazardous reconnaissance and artillery observation missions in the "stick and wire" crates of the era, surviving the brutal aerial combat over the Yser Front.

 

World War II (The Commander and POW):

By 1940, Legros had risen to the rank of Colonel and was commanding the 3rd Aviation Regiment (3ème Régiment d'Aeronautique) during the 18 Days' Campaign.

 

The Capture: Following the Belgian surrender on May 28, 1940, Legros was taken prisoner by the Germans.

 

The POW Years: He spent the vast majority of WWII as a Prisoner of War in German Oflags (officer camps). Many senior Belgian officers were held for the duration of the war as "high-value" captives. He was not liberated until the Allied advance in 1945.

 

The Post-War Patriarch:

After his release and the rebuilding of the Belgian Air Force, he was promoted to Général-major. His election as President of the Vieilles Tiges in 1947 was a direct result of the immense respect his peers had for his survival of WWI, his leadership in 1940, and his years in captivity.

© Ben Heine || Facebook || Twitter || www.benheine.com

_______________________________________________

 

Enlarge HERE

 

Made with thousands of "@" symbols (the common "At sign" typographic character). It took me a few days of work. I applied each character one by one and used several references for the accuracy of the portrait. Each symbol is made of a single color and tone. (I left the portrait unfinished on purpose, I think it's better this way).

 

"@" like "@mbitious", "@ctivism" and "@ssange"... Julian is a courageous man fighting for Justice and Democracy despite many criticisms...

 

Julian Paul Assange is the founder, spokesperson and editor in chief of WikiLeaks (a whistleblower website and conduit for news leaks). He is also an Australian publisher, journalist, software developer and Internet activist.

_______________________________________________

 

For more information about my art: info@benheine.com

_______________________________________________

2018 Pete with Con-Tech Bridgemaster. At sign shop Bentonville AR

Prints | FB | Soundcloud | Insta | Twitter | G+ | Blog | © Ben Heine

 

Buy prints, canvases and posters of this artwork HERE.

 

View the work in progress at this link and some close details here.

 

Made with thousands of "@" symbols (the common "At sign" typographic character). It took me a few days of work. I applied each character one by one and used several references for the accuracy of the portrait. Each symbol is made of a single color and tone. (I left the portrait unfinished on purpose, I think it's better this way).

 

"@" like "@ctivist" and "@ssange"... Julian is a courageous man fighting for Justice and Democracy despite many criticisms...

 

Julian Paul Assange is the founder, spokesperson and editor in chief of WikiLeaks (a whistleblower website and conduit for news leaks). He is also an Australian publisher, journalist, software developer and Internet activist.

 

For more info about my projects, contact: info@benheine.com

Tomb of Nefertari, burial chamber: East wall, fifth portal

The eastern walls portrays Chapter 146 of the Book of the Dead. This is Nefertari's passage through twenty-one portals (each guarded by a single keeper) of the domain of Osiris. Each of the portals is represented in the same way, a simple door frame topped with a uraeus frieze. Inside each is the keeper, sitting on a green dais in the form of a Ma'at sign, holding a knife to his knees.

The doorkeeper of the fifth portal is a strange figure of a naked child with a malformed head. Unlike the other keepers, he does not hold a knife on her knees, but holds two (one in each hand) across her chest.

 

tokyo, japan

1973

 

nightlife

 

part of an archival project, featuring the photographs of nick dewolf

 

© the Nick DeWolf Foundation

Image-use requests are welcome via flickrmail or nickdewolfphotoarchive [at] gmail [dot] com

tokyo, japan

1973

 

the city at night

 

part of an archival project, featuring the photographs of nick dewolf

 

© the Nick DeWolf Foundation

Image-use requests are welcome via flickrmail or nickdewolfphotoarchive [at] gmail [dot] com

I'm useless at sign language: what on earth was he telling me?

Photomontage and digital painting.

 

My Deviantart: embrisionarts.deviantart.com/

 

My Facebook: www.facebook.com/EmbrisionArts

 

Credits and resources:

 

Background 1: Purchased at dreamstime

background 2: Purchased at dreamstime

Background 3: www.renderosity.com/mod/bcs/variant-star-zeta-/61998

Rainbows: Painted.

Man: Purchased at dreamstime

Sign: Purchased at dreamstime

Pot of Gold: Purchased at dreamstime

Bird at sign: Purchased at dreamstime

Bird sky: Own

Birds sky: sd-stock.deviantart.com/art/Birds-Brush-83904581

Treasuremap: ravenarcana.deviantart.com/gallery/#/d575jsx

 

Some elements painted.

 

Created with Photoshop Elements, CS 5 extended, PSP X4 and tablet.

 

Copyright © 2010-2020 ~ Embrisionarts

All rights reserved: All the materials/work contained in my gallery may not be reproduced, copied, tubed, edited, published, transmitted or uploaded in any way.

 

Prints | Facebook | Twitter | G+ | Blog | Music | © Ben Heine

_____________________________________________________

 

Enlarge HERE. Also view this Flickr set with my past exhibitions.

 

Here is a photo report of a recent exhibition at The Event Lounge

via Exhi-B in Brussels, Belgium. Portrait of Julian Assange made

with thousands of "@" symbols (genuine Diasec print). There was

also a fun electro after party. Nice memories for me! I hope I can

also play electronic music at this annual event in the near future!

_____________________________________________________

 

For more information about my works: info@benheine.com

_____________________________________________________

tokyo, japan

1973

 

the city at night

 

part of an archival project, featuring the photographs of nick dewolf

 

© the Nick DeWolf Foundation

Image-use requests are welcome via flickrmail or nickdewolfphotoarchive [at] gmail [dot] com

This pandemic is nothing to sneeze at.

Sign in Toronto shop window.

I thought I was doing pretty well since I hadn't purchased any of the mainline dolls from the Poppy line this year, but sure enough, 10 of them still snuck in here in 2018!

Poppy dolls that left the island this year include Model Living, Big Eyes, Paper Doll, Where It's At, Sign of the Times Brunette, Go See, and Mood Changers Raven.

QR National's 2303 and 2172F on a Southbound Intermodal Service Passes Sunshine Station, Brisbane, bound for Acacia Ridge...

 

The sign on the right explains to drivers, driving wrong road, must stop at sign and wait till the booms are in Horizontal position, before continuing...

©All photographs on this site are copyright: DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2020 & GETTY IMAGES ®

  

No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of DESPITE STRAIGHT LINES (Paul Williams) ©

  

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This photograph was taken at an altitude of Six hundred and thirty nine metres, at 20:09pm on Thursday 12th May 2016 off 2nd Avenue on the shoreline of the Yukon River in Whitehorse,the capital and largest city of Yukon territory and the largest city in Northern Canada.

  

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Nikon D800 Focal length: 45mm Shutter speed: 1/2500s Aperture: f/2.8 iso100 RAW (14Bit) Hand held. Nikon back focus button enabled. AF-C Continuous point focus with 3-D tracking. Manual exposure. Matrix metering. Auto white balance.

  

Nikkor AF-S 24-70mm f/2.8G ED IF. Jessops 77mm UV filter. Nikon MB-D12 battery grip. Two Nikon EN-EL15 batteries. Nikon DK-17M 1.2x Magnifying Eyepiece. Nikon DK-19 soft rubber eyecup. Digi-Chip 64GB Class 10 UHS-1 SDXC card. Lowepro Transporter camera strap. Lowepro Vertex 200 AW Photo/ 15.4" Notebook Backpack camera bag. Nikon GP-1 GPS unit.

  

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LATITUDE: N 60d 43m 46.70s

LONGITUDE: W 135d 3m 34.93s

ALTITUDE: 639.0m

  

RAW (TIFF) FILE SIZE: 103.00MB

PROCESSED (JPeg) SIZE: 14.13MB

  

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PROCESSING POWER:

 

Nikon D800 Firmware versions A 1.10 B 1.10 L 2.009 (Lens distortion control version 2)

 

HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU processor. AMD Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB SATA storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX2 Version 2.10.3 64bit. Adobe photoshop Elements 8 Version 8.0 64bit.

   

I was invited to participate in the Series 2 of the Chubby Books by Pinkghost.

Artist Chubby Books are 250 page Hardcover books including 10 artist designed postcards, 100 lined pages and 150 sketch pages.

Series 2 will be officially released Saturday, September 18, 2010 at Pinkghost.

I will be signing copies at the Pinkghost release party on Saturday September 18 at 7pm.

Chubby Books at signings include a pinkghost keychain while supplies last. Yay!

Frank from Donnie Darko as black- & dotwork tattoo by Mike Cuke (cukeink) at Signs & Wonders Tattoo Berlin. (Dec 2016)

Kit Kat Cafe

 

currently residing at

Sign Products Inc.

1425 Monad Rd.

Billings, MT 59101

 

formerly at

633 Main St.

Billings, MT 59105

It's amazing that I've lived a huge portion of my life in this city and seen this tunnel way too many times on DVP commutes... but never walked through it. Today was the day. I remember as a kid this seemed so special and inaccessible... like part of some fairy land.

 

I can't say it was quite so magical now as an adult but it's still iconic.

 

Here's some background: www.blogto.com/city/2012/11/sunday_supplement_the_don_val...

Natalie and Wiz at Sign of the Whale, 4/24/10.

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

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"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

Redline Buses MK63 XAS is seen at Signs Express having its Green Route 4 branding added. Redline Buses take over the route on the 2nd September 2013 from Arriva the Shires.

Lamp, found at a garage sale, and presented to me by the purchaser, a long timer friend.

 

She said she ran across it at a garage sale and immediately asked if it could be plugged in. Seeing it worked, she purchased it, stuffed it in an old beer box and brought it by in the evening.

Beautiful stained glass windows at The Aachen Cathedral the Aachener Dom , Dom Zu Aachen , West Germany , Martin’s photographs , June 9. 2019

  

Statue

Clock tower

Clock tower of the Aachen Dom

Trees

Mistletoes

Etalage

Un - und verkauf store

Buy and sell store

Old street light

Domed ceiling

Beautiful stained glass windows

Clock tower

Arched walk way

Arches

Pillars

Pillar lined cobble stone street

Star of David

Penny Farthing

Penny Farthing bicycle

Rod iron fence

Rod iron gate

A statue

Wiederherstellung des Munsters

brash plaque with diagram of Aachen Cathedral

Monumental brash plaque with diagram

Sign with Fur die Wiederherstellung des Munsters

Sign

Dom

Germany

Aachen

The Aachen Cathedral

the Aachener Dom ,

Dom Zu Aachen

West Germany

Martin’s photographs

June 2019

Favourites

Stained glass

Stained glass windows

iPhone 7

iPhone 6

A statue of a guard dog at the entrance to the Aachen Cathedral

A statue of a guard dog

a guard dog at the entrance to the Aachen Cathedral

guard dog

Monumental brash plaque with diagram of the Aachen Dom on the ground

Monumental brash plaque with diagram of the Dom

Monumental brash plaque

brash plaque

Cobble stone street

Cobble stone Square

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

-------------------------------------------------------

 

"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

-------------------------------------------------------

 

"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

-------------------------------------------------------

 

"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

-------------------------------------------------------

 

"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

-------------------------------------------------------

 

"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

Whenever we have tried to see inside St Dunstan's in the past, always on a Saturday, there has been a christening taking place, or some other service, which means I have only glimpsed inside before we had to leave as the stares were quite hard from people attending the service.

 

I left St Spelchure, intending to walk straight to St Magnus, as that was the one church I wanted to visit. I turned of Holborn, thinking I knew the directions, ending up on Fleet Street in the end after all, with the clock of St Dunstan's just a few hundred yards away.

 

With the rain falling ever harder, I walk past ambling tourists and find my way into the church.

 

Sadly, I underestimated the darkness inside, and not may shots came out, but we can always go back.

 

-------------------------------------------------------

 

"St Dunstan in the West, the church of, is situated on the north side of the west end of Fleet Street, where it has been long known as a grievous incumbrance to Hackney and stage coachmen, drivers of omnibuses, and country females. But as it is about to be taken down, to the infinite regret of the city pickpockets, any description of it is unnecessary. It, however, unfortunately for the public, narrowly escaped destruction by the great fire of 1666, the flames having been stopped within three houses of its walls. It has been several times repaired, but it will, ere long,...be removed. It is a church of very ancient foundation, in the gift of the abott and convent of Westminster, who in 1237 gave it to Henry III towards the maintenance of the foundation of the house called the Rolls, for the reception of converted Jews. It was afterwards conveyed to the abbot and convent of Alnwick, in Northumberland, in whom it continued till the dissolution of the religious houses by Henry VIII. Edward VI granted the advowson of this church under the name of a vicarage to Lord Dudley. Soon after this, the rectory and vicarage were granted to Sir Richard Sackville, and the impropriation has ever since remained in private hands.

 

familysearch.org/learn/wiki/en/St_Dunstan_in_the_West

 

The Guild Church of St Dunstan-in-the-West is in Fleet Street in the City of London, England. It is dedicated to a former Bishop of London and Archbishop of Canterbury. The church is of medieval origin, although the present building, with an octagonal nave, was constructed in the 1830s to the designs of John Shaw.

 

First founded between AD 988 and 1070, there is a possibility that a church on this site was one of the Lundenwic strand settlement churches, like St Martin in the Fields, the first St Mary le Strand, St Clement Danes and St Brides. These churches may pre-date any within the walls of the city . It is not known exactly when the original church was built, but it was possibly erected by Saint Dunstan himself, or priests who knew him well. It was first mentioned in written records in 1185.[2] King Henry III gained possession of it and its endowments from Westminster Abbey by 1237 and then granted these and the advowson to the "House of Converts" i.e. of the converted Jews, which led to its neglect of its parochial responsibilities. This institution was eventually transformed into the Court of the Master of the Rolls.

 

The medieval church underwent many alterations before its demolition in the early 19th century. Small shops were built against its walls, St Dunstan's Churchyard becoming a centre for bookselling and publishing.[3] Later repairs were carried out in an Italianate style: rusticated stonework was used, and some of the Gothic windows were replaced with round headed ones, resulting in what George Godwin called "a most heterogeneous appearance".[3] In 1701 the church's old vaulted roof was replaced with a flat ceiling, ornamented with recessed panels.[3]

 

The Worshipful Company of Cordwainers has been associated with the church since the 15th century. The company holds an annual service of commemoration to honour two of its benefactors, John Fisher and Richard Minge, after which children were traditionally given a penny for each time they ran around the church.

 

William Tyndale, the celebrated translator of the Bible, was a lecturer at the church and sermons were given by the poet John Donne. Samuel Pepys mentions the church in his diary.[4] The church narrowly escaped the Great Fire of London in 1666. The Dean of Westminster roused 40 scholars from Westminster School in the middle of the night, who formed a fire brigade which extinguished the flames with buckets of water to only three doors away.

 

In the early 19th century the medieval church of St Dunstan was removed to allow the widening of Fleet Street and a new church was built on its burial ground. An Act of Parliament was obtained authorising the demolition of the church in July 1829 and trustees were appointed to carry it into effect. In December 1829 and September 1830 there were auctions of some of the materials of the old church. The first stone of the new building, to the design of John Shaw, Sr. (1776–1832), was laid in July 1831 and construction proceeded rapidly. In August 1832 the last part of the old church, which had been left as a screen between Fleet Street and the new work, was removed.[3]

 

Shaw dealt with the restricted site by designing a church with an octagonal central space. Seven of the eight sides open into arched recesses, the northern one containing the altar. The eighth side opens into a short corridor, leading beneath the organ to the lowest stage of the tower, which serves as an entrance porch. Above the recesses Shaw designed a clerestory, and above that a groined ceiling. The tower is square in plan, with an octagonal lantern, resembling those of St Botolph, Boston, and St Helen's York. George Godwin Jr suggested that the form of the lantern might have been immediately inspired by that of St George's church in Ramsgate ( where Shaw was architect to the docks), built in 1825 to the designs of H.E. Kendall.[3] John Shaw Sr. died in 1833, before the church was completed, leaving it in the hands of his son John Shaw Jr (1803–1870).

 

The communion rail is a survivor of the old church, having been carved by Grinling Gibbons during the period when John Donne served as vicar (1624–1631). Some of the monuments from the medieval building were reinstituted in the new church and a fragment of the old churchyard remains between Clifford's Inn and Bream's Buildings.

 

Apart from losing its stained glass, the church survived the London Blitz largely intact, though bombs did damage the open-work lantern tower.[6] The building was largely restored in 1950. An appeal to raise money to install a new ring of bells in the tower, replacing those removed in 1969, was successfully completed in 2012 with the dedication and hanging of 10 new bells.[7]

 

The church was designated a Grade I listed building on 4 January 1950.

 

On the façade is a chiming clock, with figures of giants, perhaps representing Gog and Magog, who strike the bells with their clubs. It was installed on the previous church in 1671, perhaps commissioned to celebrate its escape from destruction by the Great Fire of 1666. It was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Thomas Hughes' Tom Brown's Schooldays, Oliver Goldsmith’s The Vicar of Wakefield, David Copperfield by Charles Dickens, David Lyddal's The Prompter (1810)[9] and a poem by William Cowper. In 1828, when the medieval church was demolished, the clock was removed by art collector Francis Seymour-Conway, 3rd Marquess of Hertford to his mansion in Regent's Park; during World War I, a new charity for blinded soldiers was lent the house, and took the name St Dunstan's from the clock.[10] It was returned by Lord Rothermere in 1935 to mark the Silver Jubilee of King George V.

 

Above the entrance to the old parochial school is a statue of Queen Elizabeth I, taken from the old Ludgate, which was demolished in 1760. This statue, dating from 1586, is contemporaneous with its subject and thought to be the oldest outdoor statue in London. In the porch below are three statues of ancient Britons also from the gate, probably meant to represent King Lud and his two sons.

 

Adjacent to Queen Elizabeth is a bust of Lord Northcliffe, the newspaper proprietor, co-founder of the Daily Mail and the Daily Mirror. Next to Lord Northcliffe is a memorial tablet to James Louis Garvin, another pioneering British journalist.

 

en.wikipedia.org/wiki/St_Dunstan-in-the-West

 

St.Dunstan-in-the-West has a long and illustrious history. Visitors are often struck by how St. Dunstan’s differs in appearance and style to other Anglican churches. The church looks traditionally Neo-Gothic on the outside, yet is octagonal inside.

 

Saint Dunstan

Dunstan was one of the foremost saints of Anglo-Saxon England: he was also one of the most venerated before the cult of St Thomas Becket took hold of the popular imagination. He was born in 909 A.D. and was taught by Irish monks at Glastonbury Abbey, Somerset, where he developed a reputation as a formidable scholar. He also learnt metalworking, and was later adopted as the patron saint of Goldsmiths. Dunstan became a companion to King Aethelstan’s stepbrothers, Edmund and Eadred, although he was banished after the king died in 939. He then lived at Glastonbury as a hermit, before being appointed Abbot there in 945. He was appointed as the Bishop of Worcester and then the Bishop of London, before being elected Archbishop of Canterbury in 960. Dunstan sought peace with the Danes and promoted monastic living, as well as establishing the library at Canterbury Cathedral, where he was buried in 988. St Dunstan’s feast day is the 19th May and is still celebrated at this church: in 2013 our Patronal Festival will be held on Saturday 18 May.

 

The Original Church

The original St Dunstan-in-the-West stood on the same site as today, spilling in the past onto what is now the tarmac of Fleet Street. It is not known exactly when the original church was built, but it was between 988 and 1070 AD. It is not impossible that St Dunstan himself, or priests who knew him well, decreed that a church was needed here. The church narrowly escaped the Great Fire of London in 1666. The quick thinking of the Dean of Westminster saved the church: he roused forty scholars from Westminster School in the middle of the night, who extinguished the flames with buckets of water.

 

The Church is Rebuilt

The wear and tear of time took its toll, however, and St Dunstan’s was rebuilt in 1831. The architect, John Shaw, died in 1832, leaving his son, who bore the same name, to complete the task. The tower was badly damaged by German bombers in 1944, and was rebuilt in 1950 through the generosity of newspaper magnate Viscount Camrose. In 1952, St Dunstan-in-the-West became a Guild Church, dedicating its ministry to the daytime working population around Fleet Street.

 

The Clock and Giants

St Dunstan-in-the-West was a well-known landmark in previous centuries because of its magnificent clock. This dates from 1671, and was the first public clock in London to have a minute hand. The figures of the two giants strike the hours and quarters, and turn their heads. There are numerous literary references to the clock, including in Tom Brown’s Schooldays, the Vicar of Wakefield and a poem by William Cowper (1782):

 

When labour and when dullness, club in hand,

Like the two figures at St. Dunstan’s stand,

Beating alternately in measured time

The clockwork tintinnabulum of rhyme,

Exact and regular the sounds will be,

But such mere quarter-strokes are not for me.

 

The courtyard also contains statues of King Lud, the mythical sovereign, and his sons and Queen Elizabeth I, all of which originally stood in Ludgate. The statue of Queen Elizabeth I dates from 1586 and is the only one known to have been carved during her reign. (Please note: we regret that, due to building works, the statue of Queen Elizabeth I is not on view until the autumn of 2013.)

 

Inside the Church

Much of the internal fabric pre-dates the rebuilding of the church in the 1830s. The high altar and reredos are Flemish woodwork dating from the seventeenth century. There are also a large number of monuments from the original

church. Some of the earliest are two bronze figures thought to date from 1530.

 

The Organ

The original church has an organ dating from 1674-75 made by Renatus Harris. However, none of the original parts are likely to have remained as over the years it has had to be entirely rebuilt. Much of the present organ dates from 1834, when a Joseph Robson organ was bought at the same time as the Church was being rebuilt. Many distinguished organists have played here, including John Reading, the composer of Adeste Fideles, who died in 1764. Handel was even invited to play here, although whether the great composer ever accepted the invitation remains unknown.

 

The Romanian Orthodox Church

As well as being an Anglican church, the building of St Dunstan’s is home to the Romanian Orthodox Church in London. The beautiful iconostasis (altar screen) was brought here from a monastery in Bucharest in 1966.

 

St Dunstan-in-the-West is home to the Anglican and Eastern Churches Association, and is a centre of prayer for Christian Unity. It is therefore appropriate that the side chapels contain altars dedicated to various traditions, including the Lutheran Church in Berlin (EKD). There is also an altar of the Oriental Churches (Armenian, Coptic, Ethiopian, Syrian, Syro-Indian) and a shrine of the Lutheran and Reformed Churches. St Dunstan’s continues in its special role of promoting good relations with Churches outside the Anglican Communion, including through its role as the Diocese of London’s Church for Europe.

 

Other Famous Connections

 

The poet John Donne held the benefice here from 1624-31, while he was Dean of St Paul’s. William Tyndale, who pioneered the translation of the Bible into English, was a lecturer here. The famous diarist Samuel Pepys worshipped here a number of times. Lord Baltimore, who founded the State of Maryland in the USA, was buried here in 1632, as was his son. The church has been associated with the Worshipful Company of Cordwainers (old English for shoemakers) since the fifteenth century. Once a year the company holds a service here to commemorate the benefactors John Fisher and Richard Minge, after which children used to be given a penny for each time they ran around the church!

 

The Hoare Bank

The church has long had an association with C. Hoare and Co., whose bank has been situated opposite the church since 1690. The Hoare family donated the four stained glass windows behind the high altar and the carved canopies of the altar-piece. The windows show Archbishop Lanfrance; St Dunstan beside a roaring furnace into which he has thrust his pincers ready to pull a devil’s nose; St. Anselm and Archbishop Langton with King John at the signing of the Magna Carta. Members of the Hoare family, as well as being generous benefactors, have maintained a tradition of service as churchwardens over the centuries. Two have been Lord Mayors of London and a family vault still lies in the church crypt.

 

The staple of Victorian penny shockers, the story of Sweeney Todd, the Demon Barber of Fleet Street, stalks the no-man’s land between urban myth and historical fact. According to some sources, Todd, a barber, tooth-puller and surgeon, did actually exist, and in 1785 set up shop at 186 Fleet Street. It is claimed that he murdered over 100 of his clients, before selling their flesh on to Margery Lovett, who owned a pie shop in nearby Bell Yard!

 

www.stdunstaninthewest.org/history

@ 6, 8, 10, 12, 16, 24 and 36 Pkt

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I was originally enrolled into the GETTY IMAGES collection as a contributor on April 9th 2012, and when links with FLICKR were terminated in March 2014, I was retained and signed up via a second contract, both of which have proved to be successful with sales of my photographs all over the world now handled exclusively by them.

  

On November 12th 2015 GETTY IMAGES unveiled plans for a new stills upload platform called ESP (Enterprise Submission Platform), to replace the existing 'Moment portal', and on November 13th I was invited to Beta test the new system prior to it being rolled out to the general public in December. (ESP went live on Tuesday December 15th 2015).

 

With visits now in excess of 17.088 Million to my FLICKR site, used primarily these days as a platform to reach friends and family, prospective clients and fellow Flickerinos, I would like to say a huge and heartfelt 'THANK YOU' to FLICKR, GETTY IMAGES and everyone who drops by.

  

***** Selected for sale in the GETTY IMAGES COLLECTION on August 11th 2016

  

CREATIVE RF gty.im/586342654 MOMENT OPEN COLLECTION**

  

This photograph became my 2,235th frame to be selected for sale in the Getty Images collection and I am very grateful to them for this wonderful opportunity.

  

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This photograph was taken in the Golden Hour around sunset at an altitude of Six hundred and forty three metres, at 20:20pm on Thursday 12th May 2016 off the Alaska Highway 1, and 2nd Avenue on the shoreline of the Yukon River in Whitehorse,the capital and largest city of Yukon territory and the largest city in Northern Canada.

  

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Nikon D800 24mm 1/160s f/10.0 iso100 RAW (14Bit) Hand held. Nikon back focus button enabled. AF-C Continuous point focus with 3-D tracking. Manual exposure. Matrix metering. Auto white balance. Nikon AF fine tune on (+9)

  

Nikkor AF-S 24-70mm f/2.8G ED IF. Jessops 77mm UV filter. Nikon MB-D12 battery grip. Two Nikon EN-EL15 batteries. Nikon DK-17M 1.2x Magnifying Eyepiece. Nikon DK-19 soft rubber eyecup. Digi-Chip 64GB Class 10 UHS-1 SDXC card. Lowepro Transporter camera strap. Lowepro Vertex 200 AW Photo/ 15.4" Notebook Backpack camera bag. Nikon GP-1 GPS unit.

  

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LATITUDE: N 60d 43m 37.33s

LONGITUDE: W 135d 3m 13.26s

ALTITUDE: 643.0m

  

RAW (TIFF) FILE SIZE: 103.00MB

PROCESSED (JPeg) SIZE: 21.62MB

  

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PROCESSING POWER:

 

Nikon D800 Firmware versions A 1.10 B 1.10 L 2.009 (Lens distortion control version 2)

 

HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU processor. AMD Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB SATA storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX2 Version 2.10.3 64bit. Adobe photoshop Elements 8 Version 8.0 64bit.

   

-this FILM photograph is a 3-photo stitched together to create the panoramic

- I'm sorry but i do not remember which film camera I used to take this photo. If I was to guess it was my Canon A-1 Film SLR.

- this stadium, the Original Yankee Stadium was demolished in 2010.

-i kind of like how the exposure is slightly different in each three exposures

-if you look at sign on the upper right of stadium it is announcing an upcoming World Series game.

tokyo, japan

1973

 

the city at night

 

part of an archival project, featuring the photographs of nick dewolf

 

© the Nick DeWolf Foundation

Image-use requests are welcome via flickrmail or nickdewolfphotoarchive [at] gmail [dot] com

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