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The creative world of Orla Kiely was founded in 1995 to express visually, her love of pattern, colour, texture and rhythm, which as components all play and work together. Her instinctive graphic discipline to simplify and stylise everyday motifs and forms adds another dimension. With clean orderly repeat constructions and a boldness of scale, her work achieves strength with a very modern quality, while her nostalgia for all things mid-century, help make her patterns charming, uplifting and instantly recognisable.
Design: Orla Kiely
Artist: Sarah Jane Richards
Sponsored by Cubic.
2014 saw a number of anniversaries which will help us tell this story. It's been 60 years since the creation of the iconic Routemaster, 75 years since the launch of the RT-Type bus and 100 years since the world's first mass-produced motor bus, the B-Type 'Battle Bus' that carried soldiers to the frontline during the First World War.
Our buses are the arteries of the capital, moving large numbers of people around the city - across the centre and to the extremities. They have affected great social change and continue to offer a lifeline to a diverse range of Londoners. Buses also support the needs of our growing city and in turn help London to function as the engine room of the UK's economy.
London is naturally proud of its bus network, one of the largest and most accessible in the world. Despite its size, the bus network remains flexible and able to adapt to the challenges of operating in a constantly changing streetscape.
To meet the future needs of the city, while minimising the environmental impact, we are using innovation and new green technology. Our fleet is already one of the cleanest in the UK, but we're constantly striving to see how new technology can further reduce our impact on the environment.
The bus sculptures, which are 2.5m long, 1m high and 0.5m wide, are painted and adorned by well-known and aspiring artists to showcase the vital role that London’s buses play in the life and economy of the city and the UK as a whole.
Londoners and visitors to the city will get the chance to discover the bus sculptures, which will be organised in clusters, on foot by following public art trails in four areas of the capital – three in central London and one in outer London.
Pop Art - a rolling daily diary comprising a manipulated digital art collage that visually documents a local, political or international event of popular culture based on fractured photographic images.
The work is premised on the basis that Pop art in its beginnings, freeze-framed what consumers of popular culture experienced into iconic visual abstractions. With the advent of the techno age, visual information circulates in such quantities, so rapidly and exponentially, that to comprehend a fraction of it all becomes a kind of production process in itself.
Adapting Pop Arts notion of mass media imagery into a context of the contemporary digital age, this work draws on a myriad points of reference. Utilizing fractured images to provide an allusion to the digital noise pounding away daily into our subconsciousness.
This work diverges from the traditional Pop Art notion of a pronounced repetition of a consumer icon, instead focusing on the deluge of contemporary digital content. The compilation of the fragmented imagery is vividly distractive, not unlike cable surfing or a jaunt through Times Square.
This work considers elements of Pop Art through an artistic and conceptual exploration of specific people and events of the day. The works are diaristic in nature that metaphorically record a spectators experience of the contemporary digital age.
Visualy impaired dancers, Manjappa and Sahana perform along with their dance mates who have normal vision, as their teacher Ashok Kumar keeps the count of the beats by clapping loudly.
Students like Manjappa are very familiar with the basics of dance. Once they are strong on the technique, they are able to grasp more complex steps quickly. Most of the visually-impaired are music lovers and they have a keen sense of rhythm, instantly spotting any mistakes that the teacher might make in the 'taalam' (Beats) . 'Abhinaya' (Expression) is the only problem because they cannot emote. "They have never seen light so how can they know what emotions on a face look like?," asks Ashok.
Message Body:
Rajendra Gyawali
An visually impaired child observes keenly as an optometrist demonstrates the use of a telescope (Malawi)
[subtheme]
--
This e-mail was sent from the PhotoComp microsite
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Donating food and cash to the Christian-run School for the Visually Handicapped in Penang in conjunction with the Buddhist Wesak Celebrations 2007.
Cartoon styled image of a guide dog helping a visually impaired woman. The woman is holding a white and red stick, indicating both blindness and deafness which shows how helpful the dog is. This image is free to use under creative commons licensing even though we do request credit in the form of a link to spiritdogtraining.com/.
Visually distilling what a family get-together can look like, for me Part 2. Canon 5D Classic + Sigma ART 35mm F1.4 EF
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Creative Visions: A Holiday Boutique is a special art exhibition featuring the work of local blind and visually impaired artists was held at Braille Institute in Los Angeles.
Address: 47 Toa Payoh Rise, Singapore 298104
Operating Hours: 8:00am-6:00pm (Mondays-Saturdays)
Contact: 6251 4331
Singapore Association of the Visually Handicapped – SAVH is a non-profit VWO catering to the visually handicapped and blind.
www.mattmuir.co.uk - Note: These are in no way official photos from the event and I do not claim to have any relationship with the organisers.
www.mattmuir.co.uk - Note: These are in no way official photos from the event and I do not claim to have any relationship with the organisers.
Written for the visually impaired, the words of touch, bound within books such as this one.
_____
Pamphlet obtained from The Braille Institute.
© 2011 by Frank LiHong Mao
Visually Impaired faded color / less contrast / not as sharp.
Test roll from the RZ67 Pro II
LomoChrome Metropolis Film
New Camera / New Film
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Fifth Avenue, Midtown Manhattan, New York City, New York, United States
The former Coty Building, built in 1907-08 is a significant reminder of Fifth Avenue at the turn of the century, when the avenue, south of 59th Street, was shifting from residential to commercial use. Designed by Woodruff Leeming, the building employs French design details which visually link it and harmonize it with its Fifth Avenue neighbors.
Commissioned by real estate investor Charles A. Gould, the entire building was leased to perfumer Francois Coty in 1910 to serve as his American headquarters. Shortly after acquiring the building, Coty commissioned the great 20th-century glassmaker René Lalique to design a set of decorative glass windows which extends from and unifies the third through fiftn floors, creating an overall composition. These windows, in their form and design are an extraordinary survivor and are unique in New York.
These windows are unique in New York City. Intrinsically linked with Coty, they are an important architectural feature of the building which give it special character and significance.
While Coty occupied three floors of the building, it in turn subleased the ground floor and mezzanine and the attic floor to other tenants. Coty's original lease ran until 1931; this was extended until 1952 but cancelled in 1941 when Coty consolidated its operations at 423 West 55th Street.
Thus, the architectural design and the history of No. 714 exenplifies the character of Fifth Avenue as an exclusive shopping street. Only seven years after the building was completed, Fifth Avenue was described as:
. . . one of the world's famous streets. What Regent and Bond Streets are to London, the Rue de la Paix to Paris, the Unter den Linden to Berlin, the Ringstrasse to Vienna, irifth Avenue is to New York. It is the most aesthetic expression of the material side of the metropolis . ... from 34th to 59th Streets, department stores and exclusive shops new predominate, having either swept away or flowed around churches, clubs, hotels and residences. . . . establishments wherein may be found products of the greatest ancient and modern artisans make this part of Fifth Avenue one of the most magnificent streets in the world.
No. 714 remains as an excellent example of the type of building which led to of Fifth Avenue originally made in 1915, and causes Fifth Avenue still to be perceived "as one of the most magnificent streets in the world. "
Description
The six-story former Coty Building is designed as a frame, setting off a wall of glass, This composition proclaims the commercial use of the building while retaining a basic residential height and scale. The first two stories are designed as a unit framing a shopfront. The current shopfront is a recent installation.
Flanking limestone-faced piers set on paneled bases support a modillioned cornice carried on console brackets which flew over simple capitals. The third through the fifth stories are also handled as a unit, surrounded by an overall limestone enframement with architrave motif and bell-flower pendants.
Crisply modelled cast-steel spandrels separate the third and fourth, and forth and fifth stories. Keystones in the spandrels accent several of the windows. Each floor contains five window bays, separated only by vertical steel mullions; the outer mullions have decorative motifs. The central bay at the third floor is accented by an arched pediment with scallop motif, carried on diminutive brackets.
This window bay articulation is original to the building, but the original casements were removed for the insertion of the Lalique glass windows. Each bay contains a multi-paned casement set be lew a multi-paned transom. The central bays contain clear glass, while the side bays contain the decorative glass. The glass forms a continuous overall design extending up through all three floors and is composed of intertwining vines and tulips, recalling Lalique's earlier Art Nouveau work. Only from the exterior can the overall effect of the design as it extends upward be perceived.
The glass itself is approximately one-half inch thick, set in metal frames, with the raised portion of the design facing the exterior. A modillioned cornice with console brackets which supports a balustrade sets off the sixth, attic story. The sloping metal-covered roof of this story contains two segmental arched dormers which flank skylights set flush with the roof.
The roof features are a major element linking No. 714 with its neighbors, while the slope of the roof creates a sense of depth for the building An elevator penthouse rises slightly above the roof at the south. The northern party wall is partially exposed and has been painted.
Conclusion
Today the former Coty Building survives as a reminder of that period when this section of Fifth Avenue was shifting from a prestigious residential precinct to an elegant shopping street. Its overall form was specially designed to enhance commercial use, yet its elegant details allowed it to harmonize with its residential neighbors. Associated for same 40 years with the firm of Coty, it incorporates as an architectural feature a set of decorative glass windows, commissioned by that firm, which are unique to New York City. The construction of the building in 1907-08, was a herald of the changes that were about to transform the character of Fifth Avenue. Since 1908, the distinguished design of the building has added to and enhanced the continuum of Fifth Avenue and has typified an architectural style which has created the perception of Fifth Avenue as New York's and tine nation's premier shopping street.
- From the 1985 NYCLPC Landmark Designation Report
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
I'm a long time member of the Seeing With Photography Collective, based in New York City, and am posting some of my individual images here at Flickr. Our group has people totally blind, visually impaired and "normally" sighted. I'm in the visually impaired-legally blind category, and still retain a little eyesight, but not much.
The images in this series are all light paintings made using a 4x5 inch view camera - in a very dark room, and with a flashlight, of course. They span many years roughly from 1998 until around 2007, our group rarely uses the big view camera now, as Polaroid has discontinued production of their negative film. I miss it.
In the room where our group usually works, there are many odds and ends, dusty crafts projects, wigs, beads, tacky tinsel and cardboard nonsense. Also, a number of unfinished sculptures which our members have collected from trash bins - all these make good props. You might see one behind Henry. It's a miniature cottage constructed by a blind man who discarded it after the sculpture classes had been canceled. It had broken and leaned a lot, so I propped it up on some shelving, and used some white wires spread around, and moved, to make a strange atmosphere. I loaned Henry my eye guard from a recent cataract operation and taped him up like I was. I used to try to make Henry laugh while I lit him - he has a great laugh and smile. Capturing this elusive emotion is hard during the long exposure.
Please visit
www.seeingwithphotography.com/ and my own website too...
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Portugal, Lisboa. Visually handicapped residents of the Convento dos Cardais have a good time in the São Bento swimming pool. 05 March 2008. Photography by Ernst Schade
The most colorful and visually spectacular valley in Yellowstone, Wyoming is the Grand Canyon of the Yellowstone. Two large waterfalls occur along this stretch of the river - the Upper Falls and the Lower Falls.
The rocks of the canyon include rhyolite lava flows, rhyolitic volcanic tuffs, and some sedimentary deposits - all are geologically young and date to the Quaternary.
Yellows, pinks, reds, and oranges are common colors in the canyon (see elsewhere in this photostream). They indicate the presence of hydrothermally altered rocks. Hydrothermal metamorphism refers to the intense alteration by superheated groundwater. Yellowstone has over 100,000 hydrothermal features in the form of hot springs, geysers, fumaroles, and mudpots.
The vertical feature shown in the picture is a narrow landslide chute. Well-developed rockslide chutes are common along the very steep walls of the canyon.
Locality: view from Inspiration Point, northern rim of the Grand Canyon of the Yellowstone, northwestern Wyoming
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
...is 100% visually impaired. I had the pleasure of riding with and photographing him last February as part of an adaptive snowboard camp. The camp was sponsored by AAS (Adaptive Action Sports) and hosted by Windells.
This visually light necklace combines a hint of the exotic and a dash of the modern with a rich fabulousness.
Turquoise stone has always been beloved, here the color turquoise is paired with the stone's age old partners mother of pearl and sterling silver and some new partners, crystal and wood.
The lampwork is by infernoglass and the silver is from Egypt, the last I have of this texture.
Length, 17 1/2 inches (44.5cm), strung on professional quality beading cable and the easy to use, secure and lovely hook clasp is handcrafted sterling silver.
www.mattmuir.co.uk - Note: These are in no way official photos from the event and I do not claim to have any relationship with the organisers.
www.mattmuir.co.uk - Note: These are in no way official photos from the event and I do not claim to have any relationship with the organisers.
2011
paint and hand embroidery on interfacing
these were created for a show directed towards the visually impaired and are intended to be held, touched and manipulated. i wanted them to still be visually interesting, aesthetically pleasing, etc...but it was challenging to think how i could incorporate texture in a different way so as to "read" the pieces with one's hands.
i imagine that the visually impaired have a heightened sense of touch, so will, perhaps, notice the nuances in stitches and surfaces. plus the verso side is a whole new experience!
Submitted by: Avishek Das
Country: India
Organisation: Creative Art Solution
Category: Amateur
Caption: Mission & Vision
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Photo uploaded from the #MakeVisionCount Photo Competition website (photocomp.iapb.org)
This competition is held for World Sight Day 2017.
My work is in one of the chapters of the book "Thinking Visually for Illustrators", second edition, by Mark Wigan (Bloomsbury, London, 2014).
K-Pop is Western culture, musically and visually, that happens to be made in Korea while J-Pop was originally Japanese music made for Japan to emulate Western music, but progressively became an umbrella term for anything "popular culture" in which otaku interests claim the spotlight, propelled by a market of fewer people buying large rather than the mainstream (who doesn't immediately draw their samurai sword at the sight of a filthy gaijin like some would like to believe) buying their fair share To a global audience, K-Pop is something that can simply be enjoyed (or not) while J-Pop, even for the Asian market, requires some level of interest in Japanese culture to become exposed to, followed by varying levels of knowledge to enjoy (or not) You can also thank this guy for turning K-Pop viral www.youtube.com/watch?v=9bZkp7q19f0 Since I'm here, a "Japanese Idol Thread" isn't a thread for people who are famous in Japan, it's a thread for the "Japanese Idol" style of performer commonly found employed in the Japanese entertainment industry, historically composed of cute girls doing cute things, derived from and frequented by the idol generals on /jp/, which is a Touhou board that occasionally allows people to dabble in other things pertaining to their otaku interests such as the entertainment industry of the country it sets out to discuss, Japan Have a nice day SUSCRÍBETE A MI CANAL Me encanta la animacion, tengo muchos cortos en mi canal, espero lo disfrutes. Suscríbete a mi canal :D ift.tt/2E8jtHL twitter.com/chaguitafilms goo.gl/YQqVw5 chaguita.com/ ift.tt/2EOJjBD Invitación: Hola, te invito a visitar mi fanpage Chaguita. ilustración, diseño, animacion digital 2d y comic. De este modo, recibirás actualizaciones sobre las novedades y podrás interactuar con otras personas en la página. youtu.be/zG-s50qG9Es
Pop Art - a rolling daily diary comprising a manipulated digital art collage that visually documents a local, political or international event of popular culture based on fractured photographic images.
The work is premised on the basis that Pop art in its beginnings, freeze-framed what consumers of popular culture experienced into iconic visual abstractions. With the advent of the techno age, visual information circulates in such quantities, so rapidly and exponentially, that to comprehend a fraction of it all becomes a kind of production process in itself.
Adapting Pop Arts notion of mass media imagery into a context of the contemporary digital age, this work draws on a myriad points of reference. Utilizing fractured images to provide an allusion to the digital noise pounding away daily into our subconsciousness.
This work diverges from the traditional Pop Art notion of a pronounced repetition of a consumer icon, instead focusing on the deluge of contemporary digital content. The compilation of the fragmented imagery is vividly distractive, not unlike cable surfing or a jaunt through Times Square.
This work considers elements of Pop Art through an artistic and conceptual exploration of specific people and events of the day. The works are diaristic in nature that metaphorically record a spectators experience of the contemporary digital age.