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Really like this soft and visually appealing #color palette #bedroom #interiordesign #loveofrugs #rugs #design ift.tt/1f4s3SM
Visually Goose Fair is adorned with amazing artwork which possibly gets overlooked. In 2022 I created a short video focusing on it, check it out!
www.youtube.com/watch?v=3Ix1jE9Nt80
These series of photos were taken 28 Sept 2023, the day before the official opening of the fair. People were busy making final adjustments to rides, checking electrics, stock of foods, drinks, gifts and so on.
The Nottingham Goose Fair is an annual travelling funfair held at the Forest Recreation Ground here in Nottingham. This year, 2023, it runs for 10 days, usually it's 3 days.
Album: Goose Fair. Nottingham
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No Group Banners, thanks.
The visually rather unappealing class 450 is ubiquitous on the Zürich S-Bahn, normally operating with 3 trailer cars in a semi-fixed, push-pull formation. This one is at Sargans, a little off its turf.
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Courageous, visually spectacular, emotionally engaging production of raw, provocative dance theatre, inspired by Japanese Butoh, burlesque and cabaret, performed by infamous Australian physical theatre company Zen Zen Zo. Played to packed houses across Australia.
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Submitted by: Farhat Yasmine
Country: INDIA
Organisation: Student
Category: Amateur
Caption: Refractive error is visually impaired...until its corrected
Photo uploaded from the #VisionFirst! Photo Competition (photocomp.iapb.org) held for World Sight Day 2019
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Submitted by: Christopher Iduma
Country: Nigeria
Organisation: NANVIS
Category: Professional
Caption: This is an image of a 22 year-old visually impaired second year student of Philosophy at the University Of Lagos, Nigeria. This image was made for a scholarship application in the summer. I always hope to document the relationship amongst visually paired students in the University. It\'s a beautiful and simple relationship yet somewhat complex.
Photo uploaded from the #VisionFirst! Photo Competition (photocomp.iapb.org) held for World Sight Day 2019
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
River Landscape with Ferry - 1649
Salomon van Ruysdael
Dutch, c. 1602 - 1670
Salomon van Ruysdael’s masterful River Landscape with Ferry has a visual force that reflects the sense of pride the Dutch felt at the time of the signing of the Treaty of Münster in 1648, which gave full autonomy to the Dutch Republic. After war of independence from Spanish rule that lasted eighty years, the Dutch set out to explore the myriad visual delights of the prosperous country that they could finally claim as their own. Many went east, along the Rhine River, to see historic cities such as Nijmegen and Rhenen that had played significant roles in the formation of the Republic. Ruysdael may have traveled along these same routes, but no drawings from his hand survive to document any such journey. The large crenulated castle in this painting is a fanciful construct, but it is reminiscent of fortresslike structures situated along the Rhine in the eastern region of the Netherlands.
Ruysdael painted River Landscape with Ferry in 1649 when the full scope of his artistic personality had come to maturity. The work is imposing in scale and visually compelling, both for its harmonious composition and for the rich variety of its pictorial elements. It has wonderful atmospheric qualities, subtle reflections in the water, and delightful figures crowded into the ferryboat. The large clump of trees centers the composition and provides a sturdy framework for the animals and humans activating the scene. Ruysdael also effectively used these trees to open the sense of space, for not only does the ferryboat pass before them, but wagons loaded with passengers also travel the track behind them.
With the outbreak of World War II in the Netherlands, art dealer Jacques Goudstikker fled Amsterdam with his wife and son in May 1940, but he died in an accident on board the ship carrying him and his family to safety. He left behind most of his gallery's stock of paintings, and the Goudstikker collection, including this work by Ruysdael, was confiscated by the Nazis and delivered to Reichsmarschall Hermann Göring later that year. The Allied forces recovered the painting at the end of the war, and it was returned to the State of the Netherlands in 1948. The painting was on view in the Rijksmuseum, Amsterdam, from 1960 until 2006, at which time the heirs of Jacques Goudstikker reclaimed the collection from the Dutch government and received the restituted paintings. The National Gallery of Art acquired River Landscape with Ferry when a number of Goudstikker paintings subsequently reentered the art market.
The Haarlem landscapist Salomon van Ruysdael, who was born in Naarden, was the youngest of four sons and one daughter born to Jacob Jansz de Gooyer, a Mennonite joiner from Blaricum. After his father’s death in 1616, Salomon and two of his brothers, Isaack and Jacob, changed the family name to Van Ruysdael after the country estate ‘Ruysdael’ (or Ruisschendaal) near Blaricum.[1] Salomon, along with his brother Isaack and his nephew Ruisdael, Jacob van,[2] established themselves as artists in Haarlem, while Pieter, the only brother to keep the De Gooyer name, settled in Alkmaar as a cloth merchant. Jacob Jacobsz continued his father’s cabinet-making business in Naarden. Salomon married Maycke Willemsdr Buyse sometime before 1627; the couple had four children, one of whom, Jacob Salomonsz (1629/1630–1681), also became a painter.
Although Salomon van Ruysdael’s training is unknown, his early paintings were influenced by Velde, Esaias van de, I, who worked in Haarlem from 1609 to 1618. Ruysdael joined the Saint Luke’s Guild in 1623, and not long thereafter produced his earliest dated painting, from 1626.[3] As early as 1628 he was already praised for his abilities as a landscapist by the Haarlem chronicler Samuel Ampzing.[4] In 1637 Hendrick Pietersz de Hont became his apprentice, and Cornelis Decker is mentioned as a pupil in 1646.[5] Ruysdael may also have been responsible for the training of his son and his nephew. He remained active in the guild throughout his career, serving as a vinder in 1647, a deken the following year, and a vinder again in 1669. Later in his life, he became involved with civic affairs, serving as district master on the Kleine Houtstraat from 1659 to 1666.
Aside from being a painter, Ruysdael was also involved with several other activities during his career. He dealt in blue dye for Haarlem’s bleacheries and was a member of the Guild of Cloth Merchants from 1658 to 1670. A document from 1657 also mentions him as being a participant in a tanning mill in Gorinchem. Furthermore, as Houbraken chronicles, Ruysdael even invented a process for creating imitation marble.[6] Such varied activities, in addition to his career as an artist, brought him considerable wealth; he owned several houses in Haarlem throughout his lifetime.
Like his father, Ruysdael was a Mennonite, and in 1669 he was listed among the members of the United Mennonite Church of Haarlem when he was living on the Kleine Houtrstraat.[7] His faith prohibited him from bearing arms, and as a result he had to pay an annual fee to be excused from his civic guard duty.
Although Ruysdael lived and worked in Haarlem throughout his life, his paintings, which depict views of various cities, including Alkmaar, Arnhem, Dordrecht, Leiden, Nijmegen, Rhenen, and Utrecht, suggest that he made several trips throughout the Netherlands. Along with Molijn, Pieter and Goyen, Jan van, Ruysdael became one of the leading landscape painters of his generation, ushering in the remarkable “tonal” landscapes that are the hallmark of early Dutch realism. He often depicted river views, in which light and atmosphere pervade the scene. His paintings of the 1640s helped lay the foundation for the “classical” period of Dutch landscape painting that followed, led by a generation of artists that included his nephew Jacob van Ruisdael, Hobbema, Meindert, and Cuyp, Aelbert. Aside from his river views and landscapes, Ruysdael also painted seascapes and still lifes. He died on November 3, 1670, and was buried in Haarlem’s Saint Bavo’s Church.
________________________________
For earlier visit in 2024 see:
www.flickr.com/photos/ugardener/albums/72177720320689747/
The National Gallery of Art in Washington, DC is a world-class art museum that displays one of the largest collections of masterpieces in the world including paintings, drawings, prints, photographs, sculpture, and decorative arts from the 13th century to the present. The National Gallery of Art collection includes an extensive survey of works of American, British, Italian, Flemish, Spanish, Dutch, French and German art. With its prime location on the National Mall, surrounded by the Smithsonian Institution, visitors often think that the museum is a part of the Smithsonian. It is a separate entity and is supported by a combination of private and public funds. Admission is free. The museum offers a wide range of educational programs, lectures, guided tours, films, and concerts.
The original neoclassical building, the West Building includes European (13th-early 20th century) and American (18th-early 20th century) paintings, sculptures, decorative arts, and temporary exhibitions. The National Gallery of Art was opened to the public in 1941 with funds provided by the Andrew W. Mellon Foundation. The original collection of masterpieces was provided by Mellon, who was the U. S. Secretary of the Treasury and ambassador to Britain in the 1930s. Mellon collected European masterpieces and many of the Gallery’s original works were once owned by Catherine II of Russia and purchased in the early 1930s by Mellon from the Hermitage Museum in Leningrad.
The core collection includes major works of art donated by Paul Mellon, Ailsa Mellon Bruce, Lessing J. Rosenwald, Samuel Henry Kress, Rush Harrison Kress, Peter Arrell Browne Widener, Joseph E. Widener, and Chester Dale. The Gallery's collection of paintings, drawings, prints, photographs, sculpture, medals, and decorative arts traces the development of Western art from the Middle Ages to the present, including the only painting by Leonardo da Vinci in the Americas and the largest mobile created by Alexander Calder.
The NGA's collection galleries and Sculpture Garden display European and American paintings, sculpture, works on paper, photographs, and decorative arts. Paintings in the permanent collection date from the Middle Ages to the present. The Italian Renaissance collection includes two panels from Duccio's Maesta, the tondo of the Adoration of the Magi by Fra Angelico and Filippo Lippi, a Botticelli work on the same subject, Giorgione's Allendale Nativity, Giovanni Bellini's The Feast of the Gods, Ginevra de' Benci (the only painting by Leonardo da Vinci in the Americas) and groups of works by Titian and Raphael.
The collections include paintings by many European masters, including a version of Saint Martin and the Beggar, by El Greco, and works by Matthias Grünewald, Cranach the Elder, Rogier van der Weyden, Albrecht Dürer, Frans Hals, Rembrandt, Johannes Vermeer, Francisco Goya, Jean Auguste Dominique Ingres, and Eugène Delacroix, among others. The collection of sculpture and decorative arts includes such works as the Chalice of Abbot Suger of St-Denis and a collection of work by Auguste Rodin and Edgar Degas. Other highlights of the permanent collection include the second of the two original sets of Thomas Cole's series of paintings titled The Voyage of Life, (the first set is at the Munson-Williams-Proctor Arts Institute in Utica, New York) and the original version of Watson and the Shark by John Singleton Copley (two other versions are in the Museum of Fine Arts, Boston and the Detroit Institute of Arts).
en.wikipedia.org/wiki/National_Gallery_of_Art
Andrew W. Mellon, who pledged both the resources to construct the National Gallery of Art as well as his high-quality art collection, is rightly known as the founder of the gallery. But his bequest numbered less than two hundred paintings and sculptures—not nearly enough to fill the gallery’s massive rooms. This, however, was a feature, not a failure of Mellon’s vision; he anticipated that the gallery eventually would be filled not only by his own collection, but also by additional donations from other private collectors. By design, then, it was both Andrew Mellon and those who followed his lead—among them, eight men and women known as the Founding Benefactors—to whom the gallery owes its premier reputation as a national art museum. At the gallery’s opening in 1941, President Roosevelt stated, “the dedication of this Gallery to a living past, and to a greater and more richly living future, is the measure of the earnestness of our intention that the freedom of the human spirit shall go on.”
www.doaks.org/resources/cultural-philanthropy/national-ga...
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This visually light necklace combines a hint of the exotic and a dash of the modern with a rich fabulousness.
Turquoise stone has always been beloved, here the color turquoise is paired with the stone's age old partners mother of pearl and sterling silver and some new partners, crystal and wood.
The lampwork is by infernoglass and the silver is from Egypt, the last I have of this texture.
Length, 17 1/2 inches (44.5cm), strung on professional quality beading cable and the easy to use, secure and lovely hook clasp is handcrafted sterling silver.
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Since 1907, the Elizabeth Pierce Olmsted, M.D. Center for the Visually Impaired has been a leader in quality services for individuals who are blind or visually impaired.
The Olmsted Center's mission is to help individuals with visual impairments, as well as those with other physical challenges, achieve their highest levels of independence and live optimally without barriers.
Visually the 1957 model was a near-twin to 1956. Engine displacement increased to 283 cu in , fuel injection became optional, and a 4-speed manual transmission was available after April 9, 1957.
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Pop Art - a rolling daily diary comprising a manipulated digital art collage that visually documents a local, political or international event of popular culture based on fractured photographic images.
The work is premised on the basis that Pop art in its beginnings, freeze-framed what consumers of popular culture experienced into iconic visual abstractions. With the advent of the techno age, visual information circulates in such quantities, so rapidly and exponentially, that to comprehend a fraction of it all becomes a kind of production process in itself.
Adapting Pop Arts notion of mass media imagery into a context of the contemporary digital age, this work draws on a myriad points of reference. Utilizing fractured images to provide an allusion to the digital noise pounding away daily into our subconsciousness.
This work diverges from the traditional Pop Art notion of a pronounced repetition of a consumer icon, instead focusing on the deluge of contemporary digital content. The compilation of the fragmented imagery is vividly distractive, not unlike cable surfing or a jaunt through Times Square.
This work considers elements of Pop Art through an artistic and conceptual exploration of specific people and events of the day. The works are diaristic in nature that metaphorically record a spectators experience of the contemporary digital age.
Visually, I’d say this is the strongest image of the three in this series that I have so far done. I think the red and black are very striking colours and though I’d say the concept wasn't quite as strong as in the first image, it is certainly stronger than in the previous image (pink/green pants).
Again, I don’t feel that shooting this image in the studio would reap many benefits as the background it out of focus. I could perhaps play with the lighting a little more if I did do it in the studio, but honestly, I am quite happy with this image.
Visually Goose Fair is adorned with amazing artwork which possibly gets overlooked. In 2022 I created a short video focusing on it, check it out!
www.youtube.com/watch?v=3Ix1jE9Nt80
These series of photos were taken 28 Sept 2023, the day before the official opening of the fair. People were busy making final adjustments to rides, checking electrics, stock of foods, drinks, gifts and so on.
The Nottingham Goose Fair is an annual travelling funfair held at the Forest Recreation Ground here in Nottingham. This year, 2023, it runs for 10 days, usually it's 3 days.
Album: Goose Fair. Nottingham
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No Group Banners, thanks.
I'm a long time member of the Seeing With Photography Collective, based in New York City, and am posting some of my individual images here at Flickr. Our group has people totally blind, visually impaired and "normally" sighted. I'm in the visually impaired-legally blind category, and still retain a little eyesight, but not much.
The images in this series are all light paintings made using a 4x5 inch view camera and opened shutter in a very dark room. The flashlight is used like a painter's brush to bring out shapes from the darkness.They span many years roughly from 1998 until around 2007, our group rarely uses the big view camera now, as Polaroid has discontinued production of their negative film. I miss it.
This image shows Marion soon after she started working with us and was learning the technique. When I work with a new member , a simple head shot is usually made to keep it all simple, no major theatrics or productions going on behind her or around her- just a bit of something waved around and lit during the long exposure.
Please visit SWPC's own extensive pro site at Flickr,new images are added there quite often ,so you can keep up with our output...
www.flickr.com/photos/seeingwithphotography/
and main website...
www.seeingwithphotography.com/
and my own website too...
home.earthlink.net/~nicomaco/index.html
Visually impaired athlete Henry Wanyoike and his guide cross the finish line to complete the 21km race during the 2016 Safaricom Lewa Marathon
iMedia students walk with the visually impaired members of Club de Ciegos de Colon
Club de Ciegos de Colon
Panama
Using a Brailler with Cathy Smyth, a Teacher for the Visually Impaired (TVI) at the Anchor Center, a preschool for children who are blind or visually impaired, in Denver, Colorado.
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Visually less convincing but a knockout on the tatse buds was Isle of Gigha milk panna cotta with raspberries, brandysnap, vanilla and meadowsweet.
On Global Youth Service Day, students from John Creek High School built a Braille Nature Trail for the Visually Impaired at the Gwinnett Environmental and Heritage Center in Buford, Georgia. They hope to continue building Braille Nature trails throughout Georgia.
Mrs. Lin Luder, Lady Mayoress visited the Blind and Visually Impaired People Association (ABVIPA) in Baku on 21 July, 2009. The Lady Mayoress had a toured of the Massage School, Talking Library and the Telephone Operators School that funded by the British Chaity NGO - OXFAM. Ms.Shovkat Alizade, Oxfam Azerbaijan Director ( on the right) had briefed Lady Mayoress about the project which was aimed to help visually impaired people to develop skills and gain empolyment. At the end of the visit, Lady Mayoress presented certificates to students who successfully completed the Massage School.