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Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
This visually light necklace combines a hint of the exotic and a dash of the modern with a rich fabulousness.
Turquoise stone has always been beloved, here the color turquoise is paired with the stone's age old partners mother of pearl and sterling silver and some new partners, crystal and wood.
The lampwork is by infernoglass and the silver is from Egypt, the last I have of this texture.
Length, 17 1/2 inches (44.5cm), strung on professional quality beading cable and the easy to use, secure and lovely hook clasp is handcrafted sterling silver.
Since 1907, the Elizabeth Pierce Olmsted, M.D. Center for the Visually Impaired has been a leader in quality services for individuals who are blind or visually impaired.
The Olmsted Center's mission is to help individuals with visual impairments, as well as those with other physical challenges, achieve their highest levels of independence and live optimally without barriers.
Visually the 1957 model was a near-twin to 1956. Engine displacement increased to 283 cu in , fuel injection became optional, and a 4-speed manual transmission was available after April 9, 1957.
Pop Art - a rolling daily diary comprising a manipulated digital art collage that visually documents a local, political or international event of popular culture based on fractured photographic images.
The work is premised on the basis that Pop art in its beginnings, freeze-framed what consumers of popular culture experienced into iconic visual abstractions. With the advent of the techno age, visual information circulates in such quantities, so rapidly and exponentially, that to comprehend a fraction of it all becomes a kind of production process in itself.
Adapting Pop Arts notion of mass media imagery into a context of the contemporary digital age, this work draws on a myriad points of reference. Utilizing fractured images to provide an allusion to the digital noise pounding away daily into our subconsciousness.
This work diverges from the traditional Pop Art notion of a pronounced repetition of a consumer icon, instead focusing on the deluge of contemporary digital content. The compilation of the fragmented imagery is vividly distractive, not unlike cable surfing or a jaunt through Times Square.
This work considers elements of Pop Art through an artistic and conceptual exploration of specific people and events of the day. The works are diaristic in nature that metaphorically record a spectators experience of the contemporary digital age.
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Visually, I’d say this is the strongest image of the three in this series that I have so far done. I think the red and black are very striking colours and though I’d say the concept wasn't quite as strong as in the first image, it is certainly stronger than in the previous image (pink/green pants).
Again, I don’t feel that shooting this image in the studio would reap many benefits as the background it out of focus. I could perhaps play with the lighting a little more if I did do it in the studio, but honestly, I am quite happy with this image.
One thing that is very obvious in the streets of New York, both visually and by the odor, is the garbage. I learned from a co-worker that they pile the garbage on the streets because there aren't any Allies in Manhattan.
Architecturally, Stoke Dry is an unassuming church in an unassuming village. Visually, it’s nothing to write home about at all. It’s all a bit out of proportion: the tower is positively anorexic; the nave is too narrow for its height; the aisles are asymmetrical. It was surely designed by a committee.
It started life in the c12 aisleless and rectangular in plan. It probably occupied the same space as the present nave and chancel. Very little of it is left, although part of the Norman walling remains in the chancel. On the c14 chancel arch, however, two original Norman shafts remain and these really are wonderful, covered as they are in interwoven designs and carvings.
A south aisle was added in the early c13, but only the arcade remains. The other remnant of this phase of building is the rather bizarrely-placed Early English lancet window on the west end of the tower. The tower itself dates from later in the c13, replacing the usual Rutland bellcote so this lancet window was probably relocated here from the west wall itself.
The north aisle was added in around 1300, possibly replacing an earlier one. During the next 30 years a chapel was built on the south side of the chancel, although at this point there was no connection through to it from the chancel. The present chancel was also modelled at this time, probably using a lot of the Norman masonry. A Norman string course is still visible in the chancel although probably not in its original position.
The Church Guide suggests that the chantry chapel on the south side of the chancel is the oldest part of the church. This is supported by the marvellous wall paintings depicting St Christopher with Christ on his shoulders and, better still, poor St Edmund being perforated by Danish archers! These are executed in wonderful naive style: real folk art from all of 800 years ago. Also in the chapel is the monument to Sir Everard Digby (d. 1541).
The chancel has another Digby monument - this time to Sir Kenelme Digby who did in 1590. It is his grandson, another Sir Everard Digby, who provides this church with its best story. That Sir Everard was a prime mover in the Gunpowder Plot and was hanged for it in 1606. He got off lightly compared with the atrocities committed on some of his co-conspirators The North Porch and parvise room in this church were added during the Tudor period. Legend, now generally discredited, had it that the Plot itself was hatched in the parvise room. A good story, but how would anyone know, one way or the other?
Other Digby family effigies can be seen at Coleshill Church, in Warwickshire. This, as you will see if you look at its page, was the town where I went to school. Unsurprisingly, perhaps, one of the “houses” in the school was “Digby”. All the houses were named after great Midlands families. Mine was “Montfort” and like the Digbys the family had its reasons for notoriety. Simon de Montfort, of course, is famous as the “founder” of the English parliament, but his father was another matter. To find about him visit my page on St Mary Bourne in Hampshire and read Footnote 1.
The interest in this church is rounded off by yet more mediaeval paintings: c14 work in the chancel; the twelve tribes of Israel on the clerestory from the c16. In many ways Stoke Dry epitomises the way in which the unassuming English parish church can be packed with historical interest just waiting to enthrall the casual visitor.
Pneuma: Breath of Life is a first-person puzzler that puts gamer’s minds to the test in a visually stunning world using the combined power of PS4 and Epic’s Unreal Engine 4. Pneuma pushes players to think outside the box and explore beyond what they know as reality through the eyes of a god.
Gamers who solve the mysteries of Pneuma’s world will progress through a narrated story of self-discovery, exploring the fundamental nature of being. To give you an idea of how this works we’ve released a brand new gameplay trailer to help you wrap your head around the plethora of mind bending puzzles you’ll encounter in the game.
More PlayStation screenshots, trailers and trophies and everything for PS3, PS Vita and PS4: www.psmania.net/
Join us on Facebook: www.facebook.com/psmania.net/
Follow us on Twitter: twitter.com/TeamPSM/
Using a Brailler with Cathy Smyth, a Teacher for the Visually Impaired (TVI) at the Anchor Center, a preschool for children who are blind or visually impaired, in Denver, Colorado.
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Visually less convincing but a knockout on the tatse buds was Isle of Gigha milk panna cotta with raspberries, brandysnap, vanilla and meadowsweet.
Visually describe a person or an object by photographing them/it six different ways. All six images should be distinctly different from each other.
model: Joe Loria
a little background info:
It was about 25 degrees outside; he had to take his shirt off and pose on the ground and i took my shoes and socks off, walked barefoot on cold paint and then made footprints, on the freezing cold ground and onto joe. Coldest, quickest, and funniest photo shoot of my life.
On Global Youth Service Day, students from John Creek High School built a Braille Nature Trail for the Visually Impaired at the Gwinnett Environmental and Heritage Center in Buford, Georgia. They hope to continue building Braille Nature trails throughout Georgia.
Mrs. Lin Luder, Lady Mayoress visited the Blind and Visually Impaired People Association (ABVIPA) in Baku on 21 July, 2009. The Lady Mayoress had a toured of the Massage School, Talking Library and the Telephone Operators School that funded by the British Chaity NGO - OXFAM. Ms.Shovkat Alizade, Oxfam Azerbaijan Director ( on the right) had briefed Lady Mayoress about the project which was aimed to help visually impaired people to develop skills and gain empolyment. At the end of the visit, Lady Mayoress presented certificates to students who successfully completed the Massage School.
Visually busy, but I couldn't resist shooting this scene. IR has brought out the contrast of the reflections in the lake.
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Submitted by: Ata Adnan
Country: United Kingdom
Organisation:
Category: Amateur
Caption: She is Mukta(which literally translates to Pearl), She lost the eyesight of her right eye due to typhoid during her childhood years. And now the left one has vision problems too.
GEC Circle, Chittagong.
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Photo uploaded from the #MakeVisionCount Photo Competition website (photocomp.iapb.org)
This competition is held for World Sight Day 2017.
"Ready, 1, 2, 3, start. Dhhaa, dhinn, dhhinn, dhhaa... correct!" says Ashok. "Manjappa, stay there. Keep your palms cupped... remember, you will be holding the candle," is his next instruction.
Teaching Manjappa to dance is just a bit different from another dance class because all Manjappa can see is darkness. Manjappa is one of 40 visually-impaired students, whom Ashok Kumar has taught traditional Indian dancing over the last 20 years.
2011
paint and hand embroidery on interfacing
these were created for a show directed towards the visually impaired and are intended to be held, touched and manipulated. i wanted them to still be visually interesting, aesthetically pleasing, etc...but it was challenging to think how i could incorporate texture in a different way so as to "read" the pieces with one's hands.
i imagine that the visually impaired have a heightened sense of touch, so will, perhaps, notice the nuances in stitches and surfaces. plus the verso side is a whole new experience!
Visually Describe a person or an object by photographing them/ in six different ways.
Image 2: Honduran Beauty
Special tiles guide the visually disabled from the bus stop (behind me when taking this photograph) to the railway-station (the building in the middle of this picture). It's plain sad that the visually disabled are guided from their bus to their train thrue a maze.
Creative Visions: A Holiday Boutique is a special art exhibition featuring the work of local blind and visually impaired artists was held at Braille Institute in Los Angeles.
The most colorful and visually spectacular valley in Yellowstone, Wyoming is the Grand Canyon of the Yellowstone. Two large waterfalls occur along this stretch of the river - the Upper Falls and the Lower Falls.
The rocks of the canyon include rhyolite lava flows, rhyolitic volcanic tuffs, and some sedimentary deposits - all are geologically young and date to the Quaternary.
Yellows, pinks, reds, and oranges are common colors in the canyon (see elsewhere in this photostream). They indicate the presence of hydrothermally altered rocks. Hydrothermal metamorphism refers to the intense alteration by superheated groundwater. Yellowstone has over 100,000 hydrothermal features in the form of hot springs, geysers, fumaroles, and mudpots.
The vertical feature shown in the picture is a narrow landslide chute. Well-developed rockslide chutes are common along the very steep walls of the canyon.
Locality: view from Inspiration Point, northern rim of the Grand Canyon of the Yellowstone, northwestern Wyoming
2011
paint and hand embroidery on interfacing
these were created for a show directed towards the visually impaired and are intended to be held, touched and manipulated. i wanted them to still be visually interesting, aesthetically pleasing, etc...but it was challenging to think how i could incorporate texture in a different way so as to "read" the pieces with one's hands.
i imagine that the visually impaired have a heightened sense of touch, so will, perhaps, notice the nuances in stitches and surfaces. plus the verso side is a whole new experience!
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Creative Visions: A Holiday Boutique is a special art exhibition featuring the work of local blind and visually impaired artists was held at Braille Institute in Los Angeles.
I am visually drawn to farmhouses and barns. I guess the lifestyle appeals to me. That is one twin in me speaking....the other one wants to live in Brooklyn :)
This photo at a first glance actually looks sort of beautiful in a sense. That's pretty weird, food looking beautiful... but we neglect to see how beautiful food can even be when you capture it in a simple way. This photo gives a small feeling of calmness (for me at least) and a aura of even peace with its isolation in the photo. It's as if the food is the model with a spotlight showcasing its features. Thus, that's what I wanted to portray; the beauty of everyday foods which we neglect to see because all we do is just eat it.
The main elements and principles of design I used were colour, value, space, texture, form, emphasis and symmetrical balance. Using the tomato and green beans along with a green place mat, the use of complementary colours gives a natural feel to the photo visually as well as unity within the photo. With the side lighting used in this photo, I captured the form of the food, textures of the place mat and value in the different colours of the food. This really helped in enhancing the features of the food and other components in the photo to make it look "beautiful". Putting the food in the middle of the photo emphasizes it by creating space. The Black background adds to the emphasis and makes the food stand out as the main subject of the photo. Lastly, with the sense of symmetrical balance, this adds to the simplicity of the photo as well. This photo was all about capturing food in a simplistic way to show all its great features and its beauty.
We never really see the beauty in the most everyday things, but I wanted to capture that. This doesn't just apply for food only, but for anything that we use everyday like a toothbrush or even a sock. Everything and everyone has great features which should be brought out. I feel like some art pieces have a lot of composition in them that make them look too busy, for photography it works; but I wanted to venture to a different area of photography with space and simplicity. Therefore, not only did I wish for this piece to hold a meaning for society, but I wanted to explore as a photographer the different ways to capture subjects :)
Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd
Day 2. Angkor Wat is visually, architecturally and artistically breathtaking. It is a massive three-tiered pyramid crowned by five lotus-like towers rising 65 meters from ground level. Angkor Wat is the centerpiece of any visit to the temples of Angkor.
At the apex of Khmer political and military dominance in the region, Suryavarman II constructed Angkor Wat in the form of a massive 'temple-mountain' dedicated to the Hindu god, Vishnu. It served as his state temple, though the temple’s uncommon westward orientation has led some to suggest that it was constructed as Suryavarman II’s funerary temple. Other temples of the same style and period include Thommanon, Banteay Samre, Wat Atwea and Beng Melea, which may have served as a prototype to Angkor Wat.
Angkor Wat is surrounded by a moat and an exterior wall measuring 1300 meters x 1500 meters. The temple itself is 1 km square and consists of three levels surmounted by a central tower. The walls of the temple are covered inside and out with bas-reliefs and carvings. Nearly 2000 distinctively rendered apsara carvings adorn the walls throughout the temple and represent some of the finest examples of apsara carvings in Angkorian era art. But it is the exterior walls of the lower level that display the most extraordinary bas-reliefs, depicting stories and characters from Hindu mythology and the historical wars of Suryavarman II. It is in the viewing of the bas-reliefs that a tour guide can be very helpful.
The northern reflecting pool in front is the most popular sunrise location. For sunrise, arrive very early, well before sunrise begins. The sun will rise behind Angkor Wat providing a silhouette of Angkor’s distinctively shaped towers against a colored sunrise sky. Some of the best colors appear just before the sun breaks over the horizon.
The visual impact of Angkor Wat, particularly on one's first visit, is awesome. As you pass through the outer gate and get your first glimpse, its size and architecture make it appear two dimensional, like a giant postcard photo against the sky. After you cross through the gate and approach the temple along the walkway it slowly gains depth and complexity. To maximize this effect you should make your first visit in optimal lighting conditions, i.e. after 2:00PM. Do not make your first visit to Angkor Wat in the morning when the backlighting obscures the view.
The first level of is the most artistically interesting. Most visitors begin their exploration with the bas-reliefs that cover the exterior wall of the first level, following the bas-reliefs counterclockwise around the temple. Bas-relief highlights include the mythological Battle of Kuru on the west wall; the historical march of the army of Suryavarman II, builder of Angkor Wat, against the Cham, followed by scenes from Heaven and Hell on the south wall; and the classic ‘Churning of the Ocean Milk’ on the east wall.
The temple interior is not as densely carved as the first level exterior, but still sports hundreds of fine carvings of apsaras and scenes from Hindu mythology. A guide can be quite helpful in explaining the stories of the various chambers, statues and architectural forms to be found in the interior. At the upper-most of your tour of the temple, the central tower on the third level houses four Buddha images, each facing a different cardinal point, highlighting the fact that though Angkor Wat was constructed as a Hindu temple, it has served as a Buddhist temple since Buddhism became Cambodia’s dominant religion in the 14th century. Some say that it is good luck to pay homage to all four Buddha images before departing Angkor.
Source: Canby Publications Co., Ltd