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Arts of Tibet and India
DANCE, MUSIC, VISUAL ART
Immerse yourself in the glorious traditions of Tibet and India from April 4-15 in the Winter Garden at Brookfield Place!
The first week kicks-off with extraordinary sacred music and dance with The Mystical Arts of Tibet featuring the Tibetan Monks from Drepung Loseling Monastery. Watch throughout the week as they create a magnificent week-long mandala sand painting created with millions of grains of colored sands
Grainger Market is a Grade I listed covered market, constructed as part of the 19th-century urban renewal replacing markets on the site of Grey Street. Designed by John Dobson, it opened in 1835. The market has two sections: The Eastern, which was a meat market laid out in a series of aisles; and the Western, which was a vegetable market with a large open hall. The vegetable market's roof was in ill-repair by 1898, and the current roof was installed in 1901. While the principal uses of the market have since changed, it still houses a number of butchers' stalls.
The market is home to a small branch of Marks & Spencer, a market stall known as Marks and Spencer's Original Penny Bazaar
Art is a diverse range of human activity and its resulting product that involves creative or imaginative talent generally expressive of technical proficiency, beauty, emotional power, or conceptual ideas.
There is no generally agreed definition of what constitutes art, and its interpretation has varied greatly throughout history and across cultures. In the Western tradition, the three classical branches of visual art are painting, sculpture, and architecture. Theatre, dance, and other performing arts, as well as literature, music, film and other media such as interactive media, are included in a broader definition of the arts. Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. In modern usage after the 17th century, where aesthetic considerations are paramount, the fine arts are separated and distinguished from acquired skills in general, such as the decorative or applied arts.
The nature of art and related concepts, such as creativity and interpretation, are explored in a branch of philosophy known as aesthetics. The resulting artworks are studied in the professional fields of art criticism and the history of art.
In the perspective of the history of art, artistic works have existed for almost as long as humankind: from early prehistoric art to contemporary art; however, some theorists think that the typical concept of "artistic works" does not fit well outside modern Western societies. One early sense of the definition of art is closely related to the older Latin meaning, which roughly translates to "skill" or "craft", as associated with words such as "artisan". English words derived from this meaning include artifact, artificial, artifice, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology.
Over time, philosophers like Plato, Aristotle, Socrates and Immanuel Kant, among others, questioned the meaning of art. Several dialogues in Plato tackle questions about art: Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer's great poetic art, and laughter as well. In Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literary art that can provide moral guidance, if only it can be properly interpreted.
With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, Dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner. For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama. Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals.
The more recent and specific sense of the word art as an abbreviation for creative art or fine art emerged in the early 17th century. Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer works of art.
Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression.
Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference. However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent.
The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture". Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle. Leo Tolstoy identified art as a use of indirect means to communicate from one person to another. Benedetto Croce and R. G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator. The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation. George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation". Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old."
Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science".
A shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old. A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry. A series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave. Containers that may have been used to hold paints have been found dating as far back as 100,000 years.
The oldest piece of art found in Europe is the Riesenhirschknochen der Einhornhöhle, dating back 51,000 years and made by Neanderthals.
Sculptures, cave paintings, rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found, but the precise meaning of such art is often disputed because so little is known about the cultures that produced them.
The first undisputed sculptures and similar art pieces, like the Venus of Hohle Fels, are the numerous objects found at the Caves and Ice Age Art in the Swabian Jura UNESCO World Heritage Site, where the oldest non-stationary works of human art yet discovered were found, in the form of carved animal and humanoid figurines, in addition to the oldest musical instruments unearthed so far, with the artifacts dating between 43,000 and 35,000 BC, so being the first centre of human art.
Cave paintings, Lascaux, France, c. 17,000 BCE
Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.
In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of subjects about biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe.
Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space.
In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture. Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition. Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century.
The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer, or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others.
The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse. Similarly, in the 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence.
Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to the whole, nor even the right of art to exist." Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than of regional ones.
In The Origin of the Work of Art, Martin Heidegger, a German philosopher and seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of the way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed.
Historically, art and artistic skills and ideas have often been spread through trade. An example of this is the Silk Road, where Hellenistic, Iranian, Indian and Chinese influences could mix. Greco Buddhist art is one of the most vivid examples of this interaction. The meeting of different cultures and worldviews also influenced artistic creation. An example of this is the multicultural port metropolis of Trieste at the beginning of the 20th century, where James Joyce met writers from Central Europe and the artistic development of New York City as a cultural melting pot.
As stated by the famous modern artist Kurt Schwitters in 1926, art is nothing more than rhythm. This group exhibition, curated by AV Festival 10, presents six contemporary artist rooms, including three new commissions, on the theme of energy and sound. Sculptural objects are brought to life by electrical, mechanical and human energy, uniting technology with the forces of nature. Featuring Rhodri Davies, Alec Finlay, Felix Hess, Pe Lang, Liliane Lijn and Charlemagne Palestine.
Charlemagne Palestine’s debut UK installation beardemonium tintinnabulum features his signature motif of soft toy bears that absorb human energy and transmit it into the gallery like sponges or magnets. Commissioned by AV Festival 10.
Room Harp by Rhodri Davies is a series of new harp sculptures played by mechanical fans, turning the harps into musical wind machines. Commissioned by AV Festival 10.
sky-wheels is a new work by Alec Finlay, a field of sixteen model wind turbines featuring poems by the artist on their colourful kinetic blades. Commissioned by AV Festival 10.
It’s in the Air by artist and physicist Felix Hess is an installation of 500 floor-based small paper vanes that respond to subtle air flow in the room.
In Pe Lang’s series of thermocromatic paintings, A line determining the limits of an area, an input of thermal energy to the canvas alters its molecular structure and slowly changes its colour.
Liliane Lijn’s work represents the world as energy. Her installations made from copper wire create fluid moving lines of light and her drawings of wind turbines from 1970 predict a future of renewable energy.
Biography
Charlemagne Palestine is an American composer, performer, and visual artist. A contemporary of Philip Glass, Terry Riley, Phill Niblock, and Steve Reich, Palestine wrote intense, ritualistic music in the 1970s. A composer-performer originally trained to be a cantor he always performed his own works as soloist. His earliest works were compositions for carillon and electronic drones, and he is perhaps best known for his intensely performed piano works. He also performs as a vocalist, singing long tones with gradually shifting vowels and overtones while moving through the performance space.
Rhodri Davies was born in 1971 in Aberystwyth, Wales and now lives in Gateshead. He plays harp, electric harp, live-electronics and builds wind, water and fire harp installations. His regular groups include: a duo with John Butcher, The Sealed Knot, a trio with David Toop and Lee Patterson, Common Objects, Cranc, a trio with John Tilbury and Michael Duch, SLW and Apartment House. In 2008 he collaborated with the visual artist Gustav Metzger on Self-cancellation, a large-scale event in London and Glasgow. New pieces for harp have been composed for him by: Eliane Radigue, Christian Wolff, Ben Patterson, Alison Knowles, Michael Pisaro, Carole Finer, Mieko Shiomi, Radu Malfatti and Yasunao Tone.
Alec Finlay is a Scottish artist, poet and publisher, after working in Newcastle for ten years he is now based in Edinburgh. He has undertaken artist residencies at Yorkshire Sculpture Park and Narec, and commissions for Milton Keynes Gallery, Kielder Partnership and Bluecoat. His work has been exhibited at venues including: BALTIC, Gateshead; Royal Scottish Academy, Edinburgh; Yorkshire Sculpture Park; Turner Contemporary, Margate; Sainsbury Centre for Visual Art, Norwich; John Hansard Gallery, Southampton; Bickachsen 6, Bad Homburg; EAST, Norwich; Leeds City Art Gallery; and the Sydney Biennial.
Felix Hess is a Dutch physicist-turned-artist, known for his semi-autonomous sound devices and small audio machines. He has been active in this field for almost 20 years and has exhibited his work all over the world. His scientific research includes groundbreaking studies of aerodynamics and the movement of boomerangs (1975) and the communication of bullfrogs (1979). This lead to his installation work, making autonomous sound sculptures which are connected to nature. In 2003 he won the Witteveen + Bos Art + Technology Prize for his work. The jury described Hess as an artist who "reopens our senses and our distillate stand in wonder."
Pe Lang is a Swiss artist, who lives and works in Zurich and Berlin. He creates installations by assembling magnetic, electrical and mechanical devices into minimal kinetic sculptures and devices. His work has been exhibited and performed in several important museums, galleries and festivals, including Transmediale, Berlin; Elektra, Montreal; Sonic Acts XII, Amsterdam; Växjö Kunsthalle, Sweden; Dissonanze, Rome; bitforms gallery, New York; ISEA 2008, Singapore; and Netherlands Media Art Institute, Amsterdam. Selected awards and residencies include the Swiss Art Award (2009 and 2010).
Liliane Lijn moved from New York City to London in 1966. She studied archaeology at the Sorbonne and art history at the École du Louvre, Paris (1958). She became an artist in residence in a plastics factory, experimenting with fire and acids and working with light, poetry, movement and liquids between 1961 and 1963, rapidly establishing herself as a leading kinetic artist through many international exhibitions. She is recognised as an early pioneer of art and science, and in 2005 was awarded an Arts Council International Fellowship to become the first artist in Residence at the Space Sciences Laboratory, University of California, Berkeley. Her work is in the collections of The British Museum, Musée de la Ville de Paris, Museum of Modern Art, New York, Tate Gallery, London, Victoria and Albert Museum, London, amongst others.
Credit
Curated and produced by AV Festival 10, in partnership with Hatton Gallery. Supported by Arts Council England.
Lightness
Quickness
Exactitude
Visibility
Multiplicity
CONSISTENCY/Guattari
The Three Ecologies
Italo Calvino
Six Memos for the Next Millennium