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Senza ombra di dubbio è un posto da visitare e che non dimenticherete. Il buio e il suono dei tamburi nella notte, i fumi delle bancarelle che vendono cibo, i fuochi, la varietà di persone che lo popola sono un ricordo vivido nella mia mente. Jemaa el Fna è la piazza al centro della quale si sviluppa la città vecchia di Marrakech. È circondata a nord dal souk, a est dalla Kasbah. Patrimonio orale dell'umanità Unesco è trafficatissima giorno e notte: tanti i turisti, ma la massima parte delle persone che la popolano sono marocchini. È sede di bancarelle che vendono diversi genere di merci (dalla frutta, alle spremute, alle stoffe, a oggetti usati contro le malattie). La mattina è dominata da incantatori di serpenti, acquaioli, decoratrici con l'hennè. Ma fate attenzione perché tutto ha un prezzo. La foto scattata con la scimmia o con il cobra che vi saranno messi in testa o il ritratto dell'acquaiolo (non bevete l'acqua se ci tenete allo stomaco, però) andranno remunerati e vi conviene contrattare il prezzo prima per evitare sgraditissime sorprese. La sera a dominare la piazza buia sono invece concerti, cantastorie e le decine di affollatissime bancarelle dedicate al cibo e che offrono in particolare economici brochettes (spiedini di carne o pesce), con i fumi delle grigliate che si elevano sopra la piazza illuminati dalle luci. Uno stand vale l'altro e mangiarci è un'esperienza da fare.
La Piazza Jema El-Fna è uno dei punti di ritrovo principali di Marrakech. Nel 2001 l'Unesco l'ha denominata Patrimonio Orale e Immateriale dell'Umanità. È situata a lato dei vari suk e a partire dalle ore 17.00 si riempie di venditori di succhi di frutta naturali, frutta secca, donne che dipingono il corpo con l'hennè, incantatori di serpenti, musici, venditori ambulanti, tassisti, veggenti, turisti e addirittura dentisti! Inoltre è circondata da piccole moschee e la chiamata alla preghiera diventa un vero spettacolo. I caffè più famosi della città si trovano proprio qui: Il Café De France, l'Argana... Tutti hanno terrazze in cui sedersi per sorseggiare tè alla menta o cenare con vista sulla piazza. A ora di cena,in particolare durante il tramonto, vengono improvvisati punti di ristoro che propongono pietanze di carne, pesce o cuscus.
La Piazza Jemaa el Fna è la piazza centrale di Marrakech, luogo dichiarato dall'UNESCO "di tradizione orale". Qui si recano gli "Gnaouas", un gruppo di musicisti locali, a suonare musica e percussioni, accompagnati da incantatori di serpenti o di scimmie. Si raccontano storie, si balla, si mangia fino a tarda ora. Durante il giorno la piazza, che si trova accanto alla Kutubia, è quasi vuota a causa del gran caldo. Nel pomeriggio iniziano ad apparire i primi tavoli e le prime sedie, assieme ai venditori di cibo e a coloro che preparano carne alla griglia e cous-cous. Durante il giorno si può prendere un succo d'arancia, spremuto all'istante, accompagnato da datteri e dolci tipici. Il momento migliore rimane il tardo pomeriggio, quando la piazza si riempie di gente del posto, persone arrivate dal deserto per vendere tessuti o animali magici in grado di curare qualsiasi malanno, famiglie che vengono a mangiare.
Jamaa el Fna (Arabic: ساحة جامع الفناء jâmiʻ al-fanâʼ) is a square and market place in Marrakesh's medina quarter (old city). The origin of its name is unclear: Jemaa means "congregational mosque" in Arabic, probably referring to a destroyed Almoravid mosque. "Fanâʼ" or "finâ'" can mean "death" or "a courtyard, space in front of a building." Thus, one meaning could be "The mosque or assembly of death," or "The Mosque at the End of the World". A more likely explanation is that it refers to a mosque with a distinctive courtyard or square in front of it. Marrakesh was founded by the Almoravids 1070-1072. After a destructive struggle, it was falling to the Almohads in 1147. Following this, Jamaa el Fna was renovated along with much of the city. The city walls were also extended by Abou Yacoub Youssef and particularly by Yacoub el Mansour 1147-1158. The surrounding mosque, palace, hospital, parade ground and gardens around the edges of the marketplace were also overhauled, and the Kasbah was fortified. Subsequently, with the fortunes of the city, Jamaa el Fna saw periods of decline and also renewal. The place remains the main square of Marrakesh, used by locals and tourists. During the day it is predominantly occupied by orange juice stalls, youths with chained Barbary apes, water sellers in colourful costumes with traditional leather water-bags and brass cups, and snake charmers who will pose for photographs for tourists. As the day progresses, the entertainment on offer changes: the snake charmers depart, and late in the day the square becomes more crowded, with Chleuh dancing-boys (it would be against custom for girls to provide such entertainment), story-tellers (telling their tales in Berber or Arabic, to an audience of appreciative locals), magicians, and peddlers of traditional medicines. As darkness falls, the square fills with dozens of food-stalls as the number of people on the square peaks. The square is edged along one side by the Marrakesh souk, a traditional North African market catering both for the common daily needs of the locals, and for the tourist trade. On other sides are hotels and gardens and cafe terraces offering an escape from the noise and confusion of the square. Once a bus station, the place was closed to vehicle traffic in the early 2000s. The authorities are well aware of its importance to the tourist trade, and a strong but discreet police presence ensures the safety of visitors. The idea of the UNESCO project Masterpieces of the Oral and Intangible Heritage of Humanity came from people concerned about the Jamaa el Fna. The place is known for its active concentration of traditional activities by storytellers, musicians and performers, but it was threatened by economic development pressures. In fighting for the protection of traditions, the residents called for action on an international level, to recognize the need for the protection of such places - termed "cultural spaces" - and other popular and traditional forms of cultural expression. UNESCO encourages communities to identify, document, protect, promote and revitalize such heritage. The UNESCO label aims to raise awareness about the importance of oral and intangible heritage as an essential component of cultural diversity. The spectacle of Jamaa el Fna is repeated daily and each day it is different. Everything changes - voices, sounds, gestures, the public which sees, listens, smells, tastes, touches. The oral tradition is framed by one much vaster - that we can call intangible. The Square, as a physical space, shelters a rich oral and intangible tradition.
Jamaâ El Fna (en arabe : جامع الفناء, littéralement en français: "assemblée des trépassés" est une place située à Marrakech à côté de la mosquée Koutoubia. Ce haut-lieu touristique attire sans cesse plus d'un million de visiteurs venus pour assister aux spectacles animés par les charmeurs de serpents, les dresseurs de singes, les conteurs, les musiciens et d’autres artistes populaires, jeux, dessin au henné, etc... du début de soirée jusqu'à l'appel de la prière de l'aube. L'espace culturel de la place Jemaa el-Fna a été inscrit par l’UNESCO en 2001 en tant que patrimoine culturel immatériel de l'humanité. Elle se distingue aussi par des orateurs qui racontent des histoires ou vantent les mérites de produits magiques. Son nom de "assemblée des trépassés" vient du fait qu'elle servait autrefois à l'exposition, sur ordre du Sultan, des têtes des condamnés à mort qui venaient d'être exécutés. Certains jours, on pouvait ainsi compter jusqu'à quarante-cinq têtes. Elle est le théâtre d'une explosion meurtrière le 28 avril 20113. L’attentat, provoqué par une bombe actionnée à distance dont l'auteur présumé a été arrêté le 5 mai 2011, a fait 17 morts dont 8 français.
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
15" x 8 1/4" rims in serviceable condition with some minor oxidation speckles. Material seems to be an aluminum/steel alloy. Five mounting holes. They could be cleaned up with metal polish. Fits 31x10.50R15 tires.
Ideal for use in the desert where the extra width prevents sinking into sand and the increased diameter provides a little more ground clearance. Not good for snow where a narrower profile is needed.
See the Craig's List ad for more info.
QUS_1314_cr
Don't look back
Keep your head held high
Don't ask them why
Because life is short
And before you know
You're feeling old
And your heart is breaking
Don't hold on to the past
Well that's too much to ask
(This Used To Be My Playground - Madonna)
Cartographers used this German-made device to accurately measure the size of an area on a map or plan by tracing the area’s outline. The area calculation used the resulting dial reading.
You have permission to use this picture freely in your non-profit artwork.
It would be great if you could post a small version of any image with these buttons as a comment here.
A marionette is a puppet controlled from above using wires or strings depending on regional variations. A marionette's puppeteer is called a marionettist. Marionettes are operated with the puppeteer hidden or revealed to an audience by using a vertical or horizontal control bar in different forms of theatres or entertainment venues. They have also been used in films and on television. The attachment of the strings varies according to its character or purpose.
ETYMOLOGY
In French. marionette = "little Mary". One of the first figures to be made into a marionette was the Virgin Mary, hence the name.
HISTORY
ANCIENT TIMES
Puppetry is an ancient form of performance. Some historians claim that they pre-date actors in theatre. There is evidence that they were used in Egypt as early as 2000 BC when string-operated figures of wood were manipulated to perform the action of kneading bread, and other string controlled objects. Wire controlled, articulated puppets made of clay and ivory have been found in Egyptian tombs. Marionette puppetry was used to display rituals and ceremonies using these string-operated figurines back in ancient times and is used today.
Puppetry was practiced in Ancient Greece and the oldest written records of puppetry can be found in the works of Herodotus and Xenophon, dating from the 5th century BC. The Greek word translated as "puppet" is "νευρόσπαστος" (nevrospastos), which literally means "drawn by strings, string-pulling", from "νεῦρον" (nevron), meaning either "sinew, tendon, muscle, string", or "wire", and "σπάω" (spaō), meaning "draw, pull".
Aristotle (384–322 BC) discusses puppets in his work On the Motion of Animals.
The movements of animals may be compared with those of automatic puppets, which are set going on the occasion of a tiny movement; the levers are released, and strike the twisted strings against one another.
Archimedes is known to have worked with marionettes. Plato's work also contains references to puppetry. The Iliad and the Odyssey were presented using puppetry. The roots of European puppetry probably extend back to the Greek plays with puppets played to the "common people" in the 5th century BC. By the 3rd century BC these plays would appear in the Theatre of Dionysus at the Acropolis.
In ancient Greece and Rome clay and ivory dolls, dated from around 500 BC, were found in children's tombs. These dolls had articulated arms and legs, some of which had an iron rod extending up from the tops of their heads. This rod was used to manipulate the doll from above, exactly as is done today in Sicilian puppetry. A few of these dolls had strings in place of the rods. Some researchers believe these ancient figures were mere toys and not puppets due to their small size.
The Indian word "sutradhara" refers to the show-manager of theatrical performances (or a puppet-player), and also means literally "string-puller" or "string-holder".
SICILIAN MARIONETTES
The sides of donkey carts are decorated with intricate, painted scenes from the Frankish romantic poems, such as The Song of Roland. These same tales are enacted in traditional puppet theatres featuring hand-made marionettes of wood, an art form called "L'Opera deî Pupi" ("Opera of the puppets") in Sicilian. The opera of the puppets and the Sicilian tradition of cantastorî (singers of tales) are rooted in the Provençal troubadour tradition in Sicily during the reign of Frederick II, Holy Roman Emperor, in the first half of the 13th century. A great place to see this marionette art is the puppet theatres of Palermo, Sicily.
MARIONETTE OPERAS
In the 18th century, operas were specifically composed for marionettes. Mozart as a child had seen marionettes. Gluck, Haydn, de Falla and Respighi all composed adult operas for marionettes. Lewis Carroll composed marionette operas and plays for his siblings' entertainment. Today in Salzburg in Austria, the Salzburg Marionette Theatre still continues the tradition of presenting full-length opera using marionettes in their own purpose-built theatre.
The Opera dei Pupi, Sicilian puppet theater, was relisted on the Representative List of the Intangible Cultural Heritage of Humanity in 2008.
MARIONETTES IN MODERN TIMES
Marionettes are sometimes referred to as "puppets", but the term "marionettes" is more precise, distinguishing them from other forms of puppetry, such as finger, glove, rod and shadow puppetry.
In the UK the renaissance of Marionettes during the late 19th and early 20th century was driven by W. H. Whanslaw and Waldo Lanchester, two of the co-founders of the British Puppet and Model Theatre Guild. The only purpose-built UK marionette theatre is The Harlequin Puppet Theatre (built 1958) in Rhos on Sea, North Wales, Founded by the late Eric Bramall FRSA and continued by Chris Somerville. Other theatres that occasionally perform with marionettes are the Little Angel Theatre founded by John and Lyndie Wright in Islington, London, Whose first ever show The Wild Night Of The Witches was a marionette play, It opened the theatre in 1961 and was revived for the 50th anniversary in 2011 The Norwich Puppet Theatre founded by Ray & Joan DaSilva sometimes present marionette shows and the Puppet Theatre Barge continue to perform using long string marionettes throughout the year, founded by Gren Middleton and Juliet Rogers. The barge is based in Little Venice, London during the winter months and tours to places such as Richmond Upon Thames during the summer.
In Scotland, Dr Malcolm Knight has championed the art form and over the last 25 years the Scottish Mask and Puppet Centre[12] has acted as a catalyst, a lead agency, and as a resource centre for all those with an interest in mask and puppet theatre.
In Austria the Salzburg Marionette Theatre was founded in 1913 by Professor Anton Aicher. Aicher was heavily influenced by Count Franz Pocci who founded the Munich Marionette Theatre in Germany in 1855. Until 2012, the Salzburg Marionette Theatre was under the artistic direction of his granddaughter, Gretl Aicher, who commented on her lasting interest in marionettes, "What then is the fascination of a life with marionettes? Is it the pleasure of performing? The appeal of mastering an 'instrument' to the point of virtuosity? The transformation of one's own self? For me, it is the process of empathizing with mind and soul, of feeling at one with music and movement that bring these much loved creatures to life. The Salzburg Marionette Theatre performs mainly operas such as Die Fledermaus and The Magic Flute and a small number of ballets such as The Nutcracker. The Salzburg Marionette Theatre productions are aimed for adults although children are welcome. There is also a marionette theatre at Schoenbrunn Palace in Vienna. Marionette theatre also had a very long history in entertainment in Prague,
In the Czech Republic Marionette theatre has a very long history in entertainment in Prague, An important organisation is the National Marionette Theatre. Its repertoire mainly features a marionette production of Mozart's famous Don Giovanni. The production has period costumes and a beautifully designed 18th-century setting. There are numerous other companies including, Buchty a Loutky ("Cakes and Puppets") founded by Marek Bečka. Rocky IX and Tibet are just two works in the repertoire.
In Australia, like in many other countries, there is a continuing tradition of marionette puppetry. Norman Hetherington OAM, Peter Scriven, founder of the Marionette Theatre of Australia, Richard Bradshaw OAM and David Splatt (Smallpox Theatre) are notable puppeteers.
In Picardy, Lafleur is a marionette from Amiens. The Cabotans d'Amiens are hand carved, using wood, with a central rod and strings for the arms and legs. In France, the most famous puppet is the Guignol which is a hand puppet created in Lyon in 1808.
TELEVISION FILM
With the rise in popularity of television and film, marionettes found a rise in popularity especially in children's programming. The story of Pinocchio and its Disney adaptation (Pinocchio), which was released in 1940, is a story about a marionette. In 1947, Howdy Doody introduced marionettes to children's television, with Howdy Doody (the main character) being a marionette, as well as some other characters.
In the 1950s, Bil Baird and Cora Eisenberg presented a great number of marionette shows for television, and were also responsible for the Lonely Goatherd sequence from the classic film The Sound of Music. Bil Baird also wrote a classic book on his work. In Australia, a program called Mr. Squiggle, using a marionette central character of the same name, ran for just over 40 years (1959–1999). Another program for children using puppetry was the Magic Circle Club featuring puppets Cassius Cuckoo and Leonardo de Funbird.
From the 1940s onwards, the BBC in the United Kingdom, produced a wide series of marionette programmes for children and then created The BBC Television Puppet Theatre based in Lime Grove Studios from 1955–1964, Usually under the title Watch With Mother The various programmes included Whirligig, The Woodentops, Bill and Ben, Muffin The Mule, Rubovia a series created by Gordon Murray and Andy Pandy. Later in the 1960s, Gerry Anderson with his wife, Sylvia Anderson and colleagues made a number of hit series, Fireball XL5, Stingray and Thunderbirds, which pioneered a technique combining marionettes and electronics. This allowed for radio control moving of the mouth of a marionettes. The technique was patented and called "supermarionation". The programs have been shown all around the world and are now widely distributed on DVD. Anderson also made two films, Thunderbirds Are Go and Thunderbird 6.[15] During the 1970s in the UK TV series using marionettes include The Adventures of Rupert Bear, Mumfie and Cloppa Castle. Some marionettes appear in Pipkins namely Octavia Ostrich. More recently marionettes are starting to re emerge on the TV screen, Coca Cola Have used marionettes to create a series of adverts based in an office and music videos use them regularly as metaphors.
Marionettes are featured in the 1999 film, Being John Malkovich. John Cusack played a manipulator who referred to himself as a puppeteer.
The BBC children's show Playbus (later Playdays) used many puppets during their commission, notably a singing and dancing marionette called Lizzie Dreams, sometimes paired up with another marionette called Nick.
Team America: World Police is a 2004 movie made by South Park creators Matt Stone and Trey Parker which uses a crude, naive, child like style of supermarionation as in Thunderbirds. Matt Stone and Trey Parker dubbed their version "Supercrappymation" due to the fact they intentionally left the strings visible among other reasons.
Also appearing in 2004 was the full-length, award-winning marionette fantasy film Strings, directed by Dane Anders Rønnow Klarlund.
A marionette was also used in the Doctor Who episode "The Shakespeare Code".
Pixar uses its own proprietary software called Marionette to create its animations but this has nothing to do with puppetry except in name.
TYPES OF MARIONETTE CONTROL BAR
CHINESE/ASIAN PADDLE CONTROL
This type of control has many strings attached to a rounded rectangular paddle with a short handle, all the strings are attached and hang from the outer edge of the paddle and are used by selecting each string with the opposite hand and pulling to control the figure which hangs below.
HORIZONTAL CONTROL
This control is a bar which is held in the hand in a horizontal plane. There can be numerous bars at right angles to the central bar, which in turn attaches via wires to the hands, shoulders, back, etc. A smaller plate is usually hung under the main bar, and this carries the head strings; likewise, a detachable clip usually holds the leg bar. This style of control is generally used in the USA for human figures and is also known as the American control. A similar control is almost universally used for quadruped animals; as it emulates the basic shape of the animal, rocking it from side to side will control the leg movements in unison. The Salzburg Marionette Theatre in Austria also uses a variant of this style for its human characters.
VERTICAL CONTROL
This type of control is an upright bar which has various smaller bars inserted at right angles from which the head, shoulder, back etc. strings etc. are attached to. This control usually has a detachable leg bar which controls walking when held in the opposite hand. The arms are controlled by wires which are inserted into a hole in the shaft bent at approximately 45 degrees to the shaft and hang loosely with a loop at the end to attach the hand strings, these are then moved by the fingers holding the main shaft. A tilt of the main upright, controls the head and body with a fine nuance, This type of control is usually called the British control. Another variation of the vertical control is found in Europe usually a rigid wire rod extends from the centre of the head upwards and fixed rigidly to the control, The leg bar is inserted through the main upright but pivots on a pin to allow movement of the legs.
STYLES OF MARIONETTES
SICILIAN MARIONETTES
Sicilian marionettes are among the simplest marionettes to operate. They are usually carved out of wood and have a sturdy rod which extends up through the body into the head. This rod, and one string attached to the hand, controls the manipulation of the puppet.
CZECH MARIONETTES
Czech rod marionettes are similar to Sicilian ones though they are more complex. They are hand carved, usually using lime wood. The marionettes have the central rod like the Sicilian marionette but also have strings for the arms and legs. Sometimes they also use string to control a mouth or movable ears. These require more skilled manipulation. Czechs also have marionettes that have no central rod and strings that are attached to the head, shoulders and back. These are the most difficult marionettes to manipulate due to the absence of the central rod. Miroslav Trejtnar is an acknowledged master puppeteer and teacher of traditional Czech marionette making skills.
BURMESE MARIONETTES
Burmese marionettes are all string operated and are a popular art in Burma. Marionettes are called Yoke thé (lit. miniatures) and are almost always performed in operas. A Burmese marionette troupe must have 27 characters, including a king, animals such as horse, elephant, tiger, monkey and parrot, ministers, prince and princess and buffoons A hsaing waing, a traditional Burmese orchestra usually provides the music. Burmese marionettes are very intricate and dexterous as they employ 18 (for male characters) or 19 (for female) wires, each puppet controlled only by one puppeteer.
WIKIPEDIA
Green glasses are green because the color green runs through them. Is it 'color' or 'colour'? We'll leave that the linguists.
Anyway, we're sure "The glass is always greener on the other side" makes for a much more interesting and confusing saying.
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Using up some outdated 'TUDOR 100' film around Brentwood ( England) in my 'Gift' CANON EOS 1000Fn
this worker was happy to 'Pose' in a 'Tricky' Lighting Situation -- CANON EF Zoom 28-105mm f4-5.6
Milton Keynes Autorama - August 1990
An evening view of the forecourt with a Yugo 45, a couple of XR3is, a 4 door Mk2 facelift Cavalier, a Montego and what looks like a black Manta hatch in front of the red Yugo.
Outside of the Romney Marsh, ruined churches are rare in Kent. So St Mary, romantically situated beside the lake that brought about it's collapse is one to seek out. Even though, judging by the graffiti carved into the chalk block walls, and litter left strewn about, this is some kind of location used for partying or something else.
Eastwell and Challock used to be neighbouring parishes, and still are really, but the direct road between the two is cut by Eastwell Estate, the two churches each stand at the end of a dead end lane that used to join the two churches. To get between the two involves a ten minute drive around the estate back to Ashford and up along the main Canterbury road.
You approach St Mary down a narrow lane, it is not signposted. But you can see the still standing tower just above the mature trees growing in the churchyard. Just beyond the church is the gate to the Eastwell Estate.
Two points of interest; one a fine flint cross in the south face of the tower. And that St Mary might be the resting place of Richard Plantagenet, son of Richard III.
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One of the few ruined churches in the county, St Mary's stands in a well-kept churchyard on the edge of Eastwell Park Lake. Only the west tower is intact and shows in its lower stage one of the unusual inset flint crosses probably inserted during the construction of the building to mark the day of the patronal festival. To the south of the tower is a nineteenth-century chapel built to house the romantic monument to Lady Winchelsea, which can now be seen in the Victoria & Albert Museum. A stone table in the churchyard marks the burial place of Richard Plantagenet, the illegitimate son of Richard III, who is reputed to have lived in the house which still stands to the east. His burial is recorded in the church register of December 1550. The church was built almost entirely of chalk blocks which, following the construction of the lake in 1841, started to soak up water which eventually resulted in the total collapse of the church in 1951. The ruins are now maintained by the Friends of Friendless Churches, a national charity, both as a place of pilgrimage and a historic monument.
www.kentchurches.info/church.asp?p=Eastwell
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EASTWELL
IS the last parish remaining to be described in this hundred. It is written in antient records, Est-welles, and Estwelle, and sometimes only Welles; taking its name from the springs, with which it is watered, such being called by the Saxons, wells; and it has the addition of East from its situation, and to distinguish it from the adjoining parish of Westwell.
THE PARISH of Eastwell is very small, being not more than a mile across each way, containing in it about thirteen houses. It lies in a very healthy country, on a clean firm soil, at the side of the Ashford vale, at the foot of the range of down hills below Molash and Challock, which are here covered with woods, at the outskirt of a dreary barren country, where the soil is much addicted to chalk; but within this parish in the vale, and within the park, it becomes a flat, even and pleasant country, the soil changing to a sertile and kindly red earth of loamy clay, which produces a great deal of rich pasture. The greatest part of it is included in the park, which extends likewise into the parishes of Westwell, Challock, and Boughton Aluph, the church of Challock standing close to the pales on the north side, and that of Eastwell and the courtlodge, to those on the opposite side of it. The mansion of Eastwell-place stands at a small distance from the south east corner of the park, the pales of which join the high Faversham road and Boughton lees.
The house is very large, though the building is not extraordinary in the whole, yet the back front has something very noble and grand in the look of it. The park, though in the vale, yet it stands on higher ground that the rest of the vale beneath, having a beautiful prospect southward as far as the quarry hills, contains about 1600 acres, and by far the sinest situation in this county, the soil of it being very firm and hard, and the lower parts exceedingly sertile; the venison sed in it being accounted the sinest of any is Kent. The north-west part of it has fine inequality of ground, and being richly clothed with wood, shews nature in a most pleasing and picturesque state. In this part of the park is a very high hill, on the top of which is an octagon plain, from whence are cut eight several avenues or walks, called the Star Walks, the intermediare spaces being filled with fine venerable trees, so thick as to exclude the light from beneath them, making a very awful and majestic appearance. The view from the top of this hill is very extensive, for from it may be seen the course of the river Medway to Sheerness, and the buoy of the Nore toward the German ocean, and on the opposite side the British channel towards France beyond Romney Marsh, besides a very extensive and beautiful land prospect almost on every side.
One side of the village on Boughton lees in within this parish, at the eastern boundary of it, and there is another hamlet at the opposite part of the parish, called Linacre street, in which there is a house called Linacrehall, late belonging to Mr. Thomas Munn, of Ashford. This parish is watered by three springs, one of which rises at the bottom of the park, under Boughton-lees, and thence runs by Wilmington and Clipmill, into the river Stour, under Frogbrooke, having been joined by another which rises near the church; the third rises at the south corner of the park, near the other, and thence flows down by Kennington-common and Burton, into the river near Wilsborough-lees, just before which it is called Bacon's water.
There is a tradition, that a natural son of king Richard III. named Richard Plantagenet, sled hither from Leicester immediately after the fatal battle of Bosworth, fought in 1485, in which the king lost both his life and crown, and that he lived here in a mean capacity, having leave given him by Sir Tho. Moyle, as soon as he was discovered by him, to build for himself a small house, in one of his fields near his mansion of Eastwell-place, in which he afterwards lived and died; which is corroborated by an entry of his burial in the parish registry. He died in 1550, anno 4 king Edward VI. aged, as is supposed, about eighty-one. The entry in the parish register is as follows, under the article of burials: V. Richard Plantagenet, Desember 22d, 1550; the letter V prefixed being put before the name of every person of noble family mentioned in it; and against the north wall of the high chancel there is an antient tomb, without inscription, with the marks of two coats of arms, the brasses gone, which is reported to be that of this Richard Plantagenet. There was then no park here, but when there was one made, this small hut was included in it, and remained in being till it was pulled down by Heneage, earl of Winchelsea, who died in 1689. (fn. 1)
At the time of taking the general survey of Domesday, in the 15th year of the Conqueror's reign, this place was part of the possessions of Hugo de Montfort, under the general title of whose lands it is thus entered in it:
Hugo de Montfort holds one manor, Estwelle, which Frederic held of king Edward. It was taxed at one suling. There are three yokes within the division of Hugo, and the fourth yoke is without, and is of the fee of the bishop of Baieux. The arable land is three carucates in the whole. In demesne there are two carucates, and five villeins, and five borderers having one carucate and an half. There are ten servants, and twelve acres of meadow, and a wood. In the time of king Edward the Confessor, it was worth seventy shillings, and afterwards thirty shillings, now seventy shillings.
And the following entries in the same record, under the general title of the bishop of Baieux's lands, seem to relate to his possessions in this parish:
Ralph de Curbespine holds of the bishop Essewelle. It was taxed at three sulings. The arable land is . . . . . In demesne there are three carucates, and one villein, with seven borderers having half a carucate. There is one servant. It is worth six pounds. Molleue held it of king Edward.
The other entry is thus: Osbern holds of the bishop one manor, which three free tenants held of king Edward. It was taxed at one suling and an half. The arable land is . . . . In demesne there is one carucate, and one villein, with one borderer having half a caruacate. In the time of king Edward it was, and is now worth four pounds.
Hugo de Montfort, before-mentioned, had accompanied the Conqueror in his expedition hither, and after the battle of Hastings was rewarded for his services with many lordships in different counties, and among them with this of Eastwell. Robert, his grandson, was general of king William Rufus's army; but favouring the title of Robert Curthose, in opposition to king Henry I. to avoid being called in question upon that account, obtained leave to go on a pilgrimage to Jerusalem, leaving his possessions to the king, by which means this manor came into the hands of the crown, of which it was afterwards held by a family who took their surname from it; one of whom, Matilda de Estwelles, held this manor, with the advowson of the church of it, of the king in capite, at her death in the 52d year of king Henry III. Soon after which it seems to have come into the possession of the family of Criol; for Bertram, son of John de Criol, died possessed of it in the 23d year of king Edward I. holding it in the like manner, and by ward to Dover castle, being part of those lands which made up the barony, called the Constabularie. He left two sons, John and Bertram, and a daughter Joane, who afterwards married Sir Richard de Rokesle. Both these sons died s.p. the former of them left his wife Alianor surviving, who entitled her second husband Edmund Gaselyn to this manor for her life, and she died possessed of it in the 23d year of king Edward III. upon which this manor descended to Agnes and Joane, the two daughters and coheirs of Joane her late husband's sister before-mentioned, by Sir Richard de Rokesley; and upon the division of their inheritance, the manor of Eastwell was allotted to Agnes the eldest, who entitled Thomas de Poynings her husband to it; and in his descendants this manor, with the advowson of the church, continued down to Robert de Poynings, who died possessed of it in the 25th year of king Henry VI. leaving Alianore, his grand-daughter, wife of Henry, lord Percy, eldest son of Henry, earl of Northumberland, his next heir; who in the 27th year of it had summons to parliament among the barons of this realm, as lord Poynings. Six years after which he succeeded his father as earl of Northumberland, and in his descendants this manor, with the advowson, continued down to Henry, earl of Northumberland, who in the 23d year of king Henry VIII. conveyed it to seossees, who soon afterwards passed it away by sale to Sir Christopher Hales, the king's attorney-general, whose lands were disgavelled by the act of the 31st of Henry VIII. and he died possessed of it in the 33d year of that reign, holding it of the king, as of the honor of his castle of Dover, by knight's service. He left three daughters his coheirs, and they, with their respective husbands, joined in the sale of it to Sir. Tho. Moyle, of Eastwell, whose lands were disgaveiled by the acts of 31 king Henry VIII. and second and third of Edward VI. being the son of John, descended from a family of this name at Bodmin, in Cornwall, and youngest brother of Walter Moyle, of Buckwell. (fn. 2) He was speaker of the house of commons anno 34 king Henry VIII. and chancellor of the court of augmentation, who was in high esteem with that prince, and accumulated a large fortune in his profession of the law. He new built the mansion of Eastwell place, and died possessed of this manor, with the advowson of the church of it in 1560, leaving two daughters his coheirs, Catherine, married to Thomas Finch, gent. and Anne, married to Sir Thomas Kempe, of Wye, but this manor, with the advowson, had been settled on the former, on her marriage with Mr. Thomas Finch, who was afterwards knighted, and resided at Eastwell-place, The family of Finch, according to John Philipott, Rouge Dragon, was originally descended from Henry Fitz-Herbert, chamberlain to king Henry I. whose descendant Matthew Fitz-Herbert, who was one of the magnates or barons, at the compiling of Magna Charta, as was his son of the same name in that parliament, which was convened to meet at Tewksbury. The alteration of this name to Finch was about the 10th of king Edward I. at which time Herbert Fitz-Herbert purchased the manor of Finches, in Lid, of which being entire lord, which he was not of his more antient patrimony of Netherfield, in Suffex, he assumed his surname from that, as many other families in that age did from those places of which they possessed the entire seignory, bearing for his arms, Argent, a chevron between three griffins, segreant, sable. Vincent Herbert, alias Finch, was of Netherfield, about the end of the reign of king Edward II. and left two sons, Henry and John, the latter of whom was father of John, prior of Christ-church. Henry Herbert, alias Finch, the eldest son, inherited Nethersfield, and died anno 8 king Richard II. and left Vincent Herbert, alias Finch, (with whom the pedigree of this family begins in the Heraldic Visitation of this county, in 1619) whose son Vincent, was living in the reigns of king Richard II. and Henry IV. and by his wife Isabel, daughter and coheir of Robert Cralle, of Cralle, in Sussex, had two sons, William and John; which latter married Elizabeth, daughter of Richard Seward, of Linsted, from whom descended the Finch's, of Sewards, Norton, Kingsdown, Faversham, Wye, and other places in this county. William Finch, the eldest son, by which name only he and his descendants wrote themselves, was of Netherfield, and had a son Henry Finch, esq. who married Alice, only daughter and heir of Philip Belknap, of the Moat, near Canterbury, uncle to Sir Ed ward Belknap, which marriage not only occasioned the first residence of this branch of the family in Kent, but rendered it more illustrious by a descent from many noble ones. Their eldest son Sir William Finch, was of the Moat in king Henry the VIIIth's reign, and was father of Sir Thomas Finch, of Eastwell, before-mentioned, (fn. 3) of which he died possessed in 1563. They had three sons and one daughter, of whom Henry, the third son, was sergeant-at-law, and left one son John, who was chief justice of the common pleas, lord keeper, and created anno 16 Charles I. lord Finch, baron of Fordwich, and died in 1661; the eldest, Sir Moyle Finch, was created a baronet at the first institution of that order, and surviving his mother, who had remarried Nicholas St. Leger, esq. (and lies buried in this church, as well as her father Sir Thomas Moyle, and all her descendants, to the present time) became possessed of this manor and advowson. He married Elizabeth, only daughter and heir of Sir Thomas Heneage, and resided at Eastwell-place, which he made very great additions to, and in 1589, obtained the queen's licence to inclose his grounds here, not exceeding one thousand acres, and to turn the highways that might be annoyed by it, and to embattle his house of Estwell. He died in 1614, leaving his widow, the lady Elizabeth Finch, surviving, who was by letters patent in 1623, anno 21 James I. created viscountess Maidstone; and afterwards, in 1628, anno 4 king Charles I. countess of Winchelsea, in Sussex. She died in 1633, and was buried at Eastwell, under a noble monument erected there for her and her husband, by whom she had several sons and daughters, the eldest son, Sir Theophilus Finch, bart. died s.p. the second, Sir Thomas, succeeded as earl of Winchelsea; the third, Sir John, was resident with the grand duke of Tuscany, and ambassador in Turkey, of whom there is no issue. He died in 1642, and was buried in Queen's college chapel, in Cambridge, to which he was a good benefactor; the fourth, Sir Heneage Finch, sergeant-at-law, and recorder of London, who died in 1641, was ancestor to the late earl of Winchelsea and Nottingham; and the fifth, Francis, was barrister-at-law, and an ingenious poet, who died s.p. Sir Thomas Finch, bart. the eldest surviving son, succeeded her as earl of Winchesea, &c. and in her possessions here, whose eldest son Heneage, second earl of Winchelsea, was one of those nobles who favored the restoration of king Charles II. and as such, was by general Monk entrusted with the government of Dover castle, and after king Charles's return was, in acknowledgment of his services, and of being descended from the antient family of Herbert, created baron Fitz-Herbert, of Eastwell, in the 12th year of his reign, and constituted lord lieutenant and custos rotulorum of this county, and shortly after sent ambassador extraordinary into Turkey. He was lord lieutenant when king James II. was taken, on his leaving this kingdom, and brought to Faversham, where, for protection from the insults of the populace, he sent to lord Winchelsea from Eastwell, who immediately came and persuaded the king to return to London. He died in 1689, having married four wives, by whom he had in all twenty-seven children, of whom sixteen lived to some maturity. At length these honors and estates descended afterwards down to John his son, by his fourth wife, his other intermediate descendants being dead without issue, who became the fifth earl of Winchelsea, who dying likewise s.p. in 1729, the titles of earl of Winchelsea and viscount Maidstone, for that of baron Fitz-Herbert became extinct, together with this manor and advowson, and the mansion and park of Eastwell, with the rest of the earl's estates in this county, devolved on Daniel, second earl of Nottingham, son and heir of Sir Heneage Finch, who had been created earl of Nottingham in 1681, son and heir of Sir Heneage Finch, the fourth son of Sir Moyle Finch, of Eastwell, knight and baronet, by his wife Katherine, who was created countess of Winchelsea as beforementioned. Sir Heneage Finch above-mentioned, was eminent in the profession of the law, and was recorder of London, and in the first year of king Charles I. elected speaker of the house of commons, and resided at Kensington, in the house now the royal palace. He died in 1631. Heneage, his son and heir, was in 1660, made solicitor-general, knighted, and created a baronet, being then of Raunston, in Buckinghamshire. He was afterwards attorney-general, and in 1673 made lord keeper; shortly after which he was in 1674, created lord Finch, baron of Daventry; and next year made lord chancellor, and in 1681 created earl of Nottingham; he had fourteen children, of which seven sons and one daughter survived him. Of the sons, Daniel succeeded him as earl of Nottingham; 2, Heneage was created baron of Guernsey and earl of Aylesford, of whom and his descendants a full account may be seen under that parish. (fn. 4) Charles was fellow of All Souls college, and Henry was dean of York, and lies buried there with his brother Edward, who was prebendary of that church. Daniel, second earl of Nottingham, above-mentioned, became the sixth earl of Winchelsea, and entered early into life, being of the privy council to king Charles II. after whose death he took an active part in the politics of the succeding reigns, and was, for his great learning and abilities, highly trusted and employed in the great affairs of state till the year 1716, when he retired from all public affairs, and lived so till his death in 1730. He was twice married, first to lady Essex Rich, second daughter and coheir of Robert, earl of Warwick, by whom he had one daughter Mary; secondly to Anne, only daughter of Christopher, viscount Hatton, by whom he had five sons and eight daughters, besides seventeen other children who died young. The eldest son was Daniel, who succeeded him in titles and estate; William was envoy extraordinary to Sweden and the States General, and afterwards privy counsellor and vice-chamberlain of the houshold, who left a son George, who on his uncle's death, succeeded him in his titles, as will be further mentioned; John was solicitor-general to king George II. when prince of Wales, and afterwards king's council. Henry was surveyor of his Majesty's works; and Edward afterwards took the name of Hatton, pursuant to the will of Anne his aunt, the youngest daughter of Christopher, viscount Hatton, and heir of her brother William, viscount Hatton. He married Anne, daughter and coheir of Sir Thomas Palmer, bart. of Wingham, by whom he had George Finch Hatton, of whom more hereaster, and four other sons, and three daughters.—He was succeeded in the titles of earl of Winchelsea and Nottingham, viscount Maidstone, and baron of Daventry, as well as in his estates in this county, by Daniel his eldest son, who was constantly employed from the accession of king George I in the most important offices of the state, till the year 1766, when he retired from all public business, having been in 1752 elected a knight of the garter. He was twice married; first to Frances, daughter of Basil Fielding, earl of Denbigh, by whom he had one daughter Charlotte; and secondly, to Mary, daughter and coheir of Sir T. Palmer, bart. above-mentioned, by whom he had four daughters, Heneage, Essex, Hatton, and Augusta. He died in 1769, æt. 81, full of years and wisdom, and was buried among his ancestors, in the church of Eastwell. On his death without issue male, his titles, together with his seat at Burleigh, and estates in Rutlandshire and other counties, descended to his nephew George, son of his next brother William, but he by his will devised the manor and advowson of Eastwell, with the park and mansion of Eastwell-place, together with all the rest of his Kentish estates, to his nephew George Finch Hatton, esq. eldest son of his youngest brother Edward Finch Hatton, who is the present possessor of them. He married Elizabeth-Mary, daughter of David, late lord viscount Stormont, afterwards earl of Mansfield, by whom he has issue, and now resides at Eastwell-place. He bears for his arms those of Finch before-mentioned, quartered with those of Hatton, being Azure, a chevron, between three garbs, or.
POTHERY is a small manor within the bounds of this parish, which seems to have been part of that estate belonging to Odo, bishop of Baieux, described in Domesday before, which, on his disgrace about four years afterwards, that is, about the year 1084, became with the rest of his possessions, consiscated to the crown, of which it was afterwards held by the family of Criol; and John de Criol, younger son of Bertram, held it, together with the manor of Seaton, in Boughton Aluph, already descriebed before, in the account of that parish, at his death in the 48th year of Henry III. In his descendants it continued till it passed at length with that manor in marriage to Rokesle, and thence again in like manner to the Perys, and was sold with it by Henry, earl of Northumberland, in Henry the VIIIth.'s reign, to Sir Christopher Hales, whose three coheirs sold it to Sir Thomas Moyle, whence it went by marriage again to Finch, whose descendant Daniel, earl of Winchelsea and Nottingham, dying in 1769, without male issue, gave it by will to his nephew, George Finch Hatton, esq. now of Eastwell, the present owner of it.
Charities.
SIR WALTER MOYLE, of this parish, by will, anno 1480, ordered that his feoffees should deliver an estate in see simple to three or four honest and trusty men, in two acres of arable land in this parish, in a field called Cotingland, to the use of the church of Eastwell, in recompence of a certain annual rent of two pounds of wax, by him wrested and detained from it against his conscience.
MR. THOMAS KIPPS left by will in 1680, 20s. per annum to the use of the poor, out of a field in Great Chart, rented at 6l. per annum, the remainder of the rent being left to five other parishes.
THERE is an alms house in this parish.
The poor constantly relieved are about seven, casually five.
EASTWELL is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Charing.
¶The church, which is dedicated to St. Mary, consists of two isles and two chancels, having a square embattled tower at the west end, in which hang three bells. It is an antient building of slint, with ashler stone round the windows, which are small, and of only one compartment. The arms of Poynings still remain in the east window of the high chancel. Within the altar rails is a memorial for Nicholas Toke, clerk, obt. 1670, and for Nicholas Toke, his eldest son, obt. 1673. On the south side of the chancel is the tomb of Sir Thomas Moyle. In the south chancel is a sumptuous tomb, on which lie the figures of a man and woman in white marble, at full length, their sons and daughters round the sides of it; it had till within these few years, a beautiful dome or canopy over them, supported by eight pillars of black marble, the fragments of which now lie scattered about the chancel. It was erected for Sir Moyle Finch, knight and bart. who died in 1614, and Elizabeth his wife, created counteis of Winchelsea, &c. And a monument for Sir Heneage Finch, sergeant-at law, and recorder of London, who died in 1631, and of his first wife, who died in 1627. At the upper end of the south isle is a vault, for the Finch family, in which are thirty-eight coffins; the Hon. Edward Finch Hatton, father of the present Mr. Hatton, of Eastwell, being the last who was buried in it.
The church of Eastwell was always esteemed an appendage to the manor, and continues so, the lord of it, George Finch Hatton, esq. being the present patron of this rectory.
It is valued in the king's books at 9l. 16s. 8d. It is now a discharged living, of the clear yearly certified value of forty-two pounds. In 1588, it was valued at forty pounds per annum, communicants fifty-five. In 1640 the same.
Used, 5 pieces missing. Very easy when I started using the pattern. Nevertheless, the sky was a real challenge due to stained and decoloured pieces. There are some of them that aren't in their place, but I quit trying to amend it. All in all, it was great fun.
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My "mighty Mini" doing some plowing on my street during our last snow storm of 7" or so. I must say, even being as low as I am (lowered on coilovers), the Mini is an amazing car in the snow (having proper winter tires like Blizzaks, and a stick shift, are 2 of the most important things to have in the snow, this thing was better in the snow than out old Forester since that was automatic and didn't have winter tires).
a seasoning that, and ham are often used. Another filling is onions stir fried in olive oil and seasoned with salted anchovies and capers, and the via Dante pedestrian zone has made the panzerotti widely known among both Milanese and tourists. Luini has gone on to open a London café, baby corn, but produced with a softer dough. The most common fillings are tomato and mozzarella, but spinach, especially in Apulia. They are small versions of the calzone or closed pizza, is also used in Apulia for stuffed bell peppers.
Giuseppina Luini[1] brought panzerotti to the northern Italian city of Milan in the late 1940s, is used in the Genoa area for stuffed pasta similar to tortellini, mixed with bread, mushrooms, pansoti, Panzerotti originated in central and southern Italy, setting up a shop near the city's Gothic cathedral. Panificio Figli Luini's proximity to the Duomo, since renamed "Sfizio".
Trupanea sweyzi female swept from foliage at Puu Mamane Haleakala National Park, Maui, Hawaii.
September 03, 2011
Use PC version of flickr to download full files. Credit www.instagram.com/waterbloggged -- photos are for athletes, parents, coaches, schools
Bordertown: regional capital.
Unlike Mundulla, Bordertown was surveyed as part of the Gold Escort Route and not in response to the declaration of the Tatiara Agricultural selection area in 1872. Bordertown was surveyed in 1852 after discussion between the Surveyor–General and Inspector Tolmer of the Gold Escort service. They chose a site near a well, on the banks of Tatiara Creek and on Cannawigara Station close to Mr Scott’ woolshed. Importantly they wanted a town site near the Victorian border. They surveyed a grid town with North, South, East and West terraces and streets named after local pastoralists- McLeod, Binnie, Scott and Woolshed after Scott’s woolshed! The town was to be a half way depot for the Gold Escort service. Of the 104 town lots offered for sale only 10 sold and they were to Mr Scott and two speculators. More sold later but no one bought land to develop or use. In 1854 two police officers were stationed at Bordertown and a small police station was built and a police paddock for their horses etc established. They were the only residents in Bordertown. In 1856 a store keeper arrived and opened a store in the town and the first house was built. Then in 1859 a block was purchased for a hotel, the Woolshed Inn and the first hotel licensed. Later in 1865 the publican took over the store as well. The population of Bordertown was not growing! A new police station was built in 1863 and in 1867 a local committee erected a small wooden school room. The town had a few residents only but the surrounding stations had more. This was the situation in Bordertown when the Tatiara Agricultural Area was declared in 1872. As so little development had occurred in the town a new town was surveyed and designed. The new town surveyed in 1871 had a surrounding parkland belt and suburban blocks of land beyond that. With time the suburban blocks were all converted into ¼ acre residential plots.
But one other resident of the district needs mentioning. In 1859 the owners of the main local stations Cannawigara, Wirrega, Nalang and Padthaway got together and decided they needed the services of a doctor and that they would encourage Dr Penny to take up residence in or near Bordertown. Dr Penny had practised in Robe since 1851 and the station owners offered him a fixed annual income to move to Bordertown. Dr Penny chose a site outside of the town, nearer to Mundulla for his home site which he called Charla. A block of land was taken from Binnie’s Wirrega station. Penny started building a substantial stone home in 1861 which was not completed until 1865. Behind the stone house was a wooden slab kitchen. Dr Penny had 40 acres of gardens and stabling for his horses around the house. With such improvements Dr Penny wanted the freehold for his land. Special permission had to be obtained for a survey not within one of the hundreds. In 1865 George Goyder authorised and conducted the survey himself of a 38 acre block for Dr Penny. It became section one of the Hundred of Tatiara in later years. Dr Penny practised from Charla until his death in 1887. The Penny’s had purchased freehold selector lands in the 1870s and his family remained at Charla and on this property until 1968.
Once the farmers moved into the Hundred of Tatiara and the rural population increased so did the township of Bordertown as a major service centre. The town grew slowly but surely until the 1950s when it was boosted further with the AMP development of lands near Keith and the introduction of trace elements to make the lands north of Bordertown productive pastoral country. The 1950s were also boom years for both wool and wheat prices and farmer prosperity resulted in town growth and prosperity. Unfortunately it was also the time when so many early buildings were demolished and replaced with 1960s style structures. Today Bordertown has a population of 2,500 and many functions of a regional centre such as saleyards, stock agents, state government offices, regional hospital and nursing home, high school, local abattoir, engineering works, fuel depots etc.
Bordertown Historical Walk.
Bordertown railway station. The rail yards were hives of activity in the early years with wheat stores, two rail gauges, railway dam, interstate and local trains and stock yards run by the major stock and station agents such as Elder Smith and Company. The first railway station for passengers was erected in 1883 but without a platform. This burnt down in a fire in 1889 and a wooden replacement station, with platform opened in 1890. In turn this was replaced by a fine Art Nouveau American design stone railway station in 1914.
Eudunda Farmers Cooperative Store. This group opened a general store in 1936 as their 39 ninth store in SA. They opened in an 1880s store which they remodelled in 1940. The store was further altered in 1955 and completely revamped in 1987. In 1989 the Eudunda Farmers store moved to another location in the town and became the Foodland store and it still operates as an IGA supermarket.
Bordertown Hotel. It was licensed early in 1869 in the western part of Bordertown but the business struggled in the late 19th century. Finally the hotel closed in 1893. Owners tried to get it relicensed for several years and were not successful until 1898. They then purchased a new site near the railway station for ease of access by travellers and a brand new two storey hotel opened in 1903. Its exterior is largely unaltered from that time.
1. Child Care Centre/Kindergarten/Hospital.
Like most country towns Bordertown had several private hospitals, usually run by local nurses before the government hospital opened in 1924 as the Tatiara Soldiers Memorial Hospital. It was enlarged in 1926/27 to increase the size to over 30 beds. In 1967 a new hospital was built with more than 42 beds. A two storey nurse’s home was constructed adjoining the hospital in 1972. It is now the Charla Nursing Home, named after the home of the district’s first Doctor, Dr Robert Penny. After World War Two many SA communities wanted to adopt the relatively new trend of having a town kindergarten for pre-school age children. After lots of local fund raising Bordertown opened a kindergarten in 1955 on the corner of Patterson Street. It is now the Child Care Centre.
2. Lutheran Church.
Lutheran church services began in Lutheran homes, conducted by the Lutheran minister from Dimboola in Victoria, in the early 1930s. A Lutheran minister was stationed in Bordertown from 1939 but no church was built at that time. A second Lutheran synod also began regular Lutheran services in Bordertown from the late 1930s. At one stage Lutheran services were held in the Methodist Church. In 1950 both congregations met and decided to build a joint church for both synods and this was completed in 1953. Separate Lutheran services were held in the one church until formal amalgamation of the two synods in 1965 and the formation of Trinity Lutheran church in 1967. The church was too small for the combined congregations and so the 1953 church was demolished and replaced with a grand new church in 1985.
3. Anglican Church.
Anglican services began in 1880 in Bordertown but the first church was not opened until 1887. A fine stone rectory was erected next to the church in 1907. A vestry was added in 1925 and a stone hall in 1961. Surprisingly the church was not consecrated until a visit by the Anglican bishop in 1936. It is unusual in that the entrance is now at the rear of the church.
4. Methodist/Uniting Church.
Wesleyan Methodist services began in Bordertown around 1882 but a church was not built until 1887. An adjoining parsonage was built in 1897 but it has since been demolished and replaced (1961.) A new church hall was opened in 1963 and the old church has been much altered.
5. Masonic Lodge/Temple.
This strange looking building in DeCourcey Street began as the Masonic Lodge. It was opened in 1926 after being built by one of the local members. The Lodge was formed in Bordertown in 1911 and it met for years in the Institute building. Note the pillar and curved brick entrance. By 1926 the Lodge had obviously decided it was allowed to have windows facing the street. It had a large hall about 50 feet by 30 feet and a couple of meeting and supper rooms. It closed in 2008 and was sold in 2011. Note the symmetry of the façade; strong brick quoins and bricks across the roof line to give two identical almost square sections beside the entrance. It is an interesting structure.
6. Churches of Christ.
The first home services of the churches of Christ started in the Tatiara in 1882 with the origins of their building fund going back to 1890. A church opened at Carew in the Tatiara in 1899. The first Bordertown church opened in 1905, built by church members and a fine manse was completed in 1912. In 1953 a second church was built on their town land. This 1953 church is now used as a hall. The old 1905 church was demolished in 1963 and a new church of red brick replaced it in 1965. It still serves the Churches of Christ community in Bordertown.
7. Former Congregational Church.
The Congregational Church was erected 1880; the porch was added in 1924, and the hall was erected 1926. In 1966 a porch was added to link the church and the hall. Reverend David Milne was the first minister in this region. He visited Bordertown in 1862 and held the first services in the Woolshed Inn. He lived in Kingston with his second wife with whom he had seven children to complement the four from his first marriage. He travelled regularly to the Bordertown district for many years until he moved here with his family in 1873 after the Tatiara Agricultural Area was declared. He then continued with services and pushed for the erection of a Congregational Church which took another seven years to accomplish. He also serviced the Congregational Church in Mundalla and in Cannawigara and other small settlements. He continued preaching and he undertook Congregational Missionary work until 1910 when he died aged 83 years. The Congregational church closed when it amalgamated with the Methodist church to form the Uniting Church in Bordertown in 1971. It is now leased by the Naracoorte funeral parlour.
8. Old School Room.
Bordertown Old Primary School. The local wooden school room opened in 1867 only to be replaced with a stone room in 1874. The Education Department added another couple of rooms to create a T shaped school in 1884 as the school enrolments rose once the farmers arrived in the Tatiara. When the government started up the first country high schools Bordertown was one of the first when it opened in 1913 in the original 1874 classroom. The first teacher in charge was a woman but the high school closed in 1916 because of World War One. Few boys were left in the school as these younger ones had to work full time on the family farms as older boys had gone to war. High school classes resumed in Bordertown in 1920 and two new classrooms were added to the school for their use in 1921. The revamped high school became a Higher Primary School in 1922. From 1939 the Higher Primary classes occupied the 1884 classrooms as well as the 1921 rooms. In 1959 the government made the decision to separate the primary and high schools and the primary school moved to a new school site in 1971. The old school complex is used as club rooms for several town organisations.
9. Old Catholic Church.
Bordertown was added to the Catholic parish of Penola from its first surveying in 1852. After the 1872 farm selection act the parish priests from Penola visited more often. Catholic services in Bordertown began at the Woolshed Inn in 1881. A foundation stone for a Catholic Church was laid in 1883 and opened in 1884. This impressive church still stands albeit as a private residence. The limestone walls are an impressive 22 inches thick. The first resident priest for Bordertown arrived in 1939.
10. New Catholic Church.
When the first priest arrived in 1939 he purchased five acres of land for a Catholic School which was eventually built. The priest worked on building his own presbytery and it was completed in 1954 next to the church. A new St. Mary’s Catholic Church as opened in 1969. The old church was used as a hall for some time.
11. Council Offices.
The original Council Chamber for the district was in Mundulla. It closed in 1904 when the stone and brick chamber opened in Bordertown. This fine old building was demolished in 1959 when the new Council Offices were opened. A further two storey structure was added in 1978. Outside of the Council Offices is a bust of Prime Minister Robert Hawke donated in 1987 and unveiled by Bob Hawke’s father who returned to the town in which he had formerly served. In the foyer of the Council Offices is a painting of Hawke in the Hawke Gallery. The Council has an art gallery.
12. Old Institute and current Library.
Bordertown Institute. A local committee was formed and after several years of discussions and fund raising an institute was opened in 1878. Prior to this the library facility had been located in the 1867 school classroom until the Education Department took over that school and wanted to charge high rents for the library room. The Institute was increased in size and a new façade and new front rooms in the classical style with a grand pediment were added in 1909. The Premier of the day Mr Peake opened the new Institute. Yet another new institute hall was opened in 1960 again with the opening ceremony by the Premier of the day who was Sir Thomas Playford on that occasion. The extensions included a new town library. Many organisations held their meetings here and it was also the location of many private and official town functions. A theatre was added to the Institute/Library complex in 1982.
13. Hawke House.
This building opened in 1888 as the first national Bank in Bordertown. In 1897 it was sold to the Congregational Church as a manse and much later Prime Minister Bob (or Robert) Hawke was born here in December 1929. Presumably he was conceived here too as Clement and Ella Hawkes occupied this manse in 1928. The Reverend Hawke left Bordertown in 1935 and Bob Hawke started school at Maitland Primary School on Yorke Peninsula. The Hawkes left Maitland in 1939 and moved to Perth. Bob Hawke then undertook his secondary education at Perth Modern School before going on to the University of Western Australia. The school established in 1911 is a government school for academically gifted students. Hawke House is now owned by the Uniting Church and used as a welfare centre. Opposite Hawke House is the Apex Park which was originally designated as McLaren Place by the surveyor of the town in 1852 who was John McLaren. Look for the sculpture done by Bordertown High School students in 1999 and the mural done by Bordentown Primary School students in 1996. The mural on the Library wall was done by the High School students.
14. Woolshed Inn.
This was the first hotel licensed in Bordertown in 1859 and it was so named because it was close to John and Charles Scott’s woolshed for their Cannawigara station. In 1882 the early structures were added to with a new single storey hotel. As fashions and interests changed the Woolshed Inn became the Tatiara Hotel in 1927 but it reverted to the historic Woolshed Inn name in 1969. The original 1859 building with its 12 paned window can be seen in the yard of the current hotel.
15. Police/Information Centre/Tolmer Park.
This spot was originally the police paddock from 1854. Police have always been stationed on the corner. The toilets are called the Old Gaol but there was never a gaol, only a couple of cells in conjunction with the police station which was usual in any country towns. The Information Centre is here and inside you can see the front of the old police station built in 1930. The first police building was erected early in 1854- a mere shack. In 1863 the first proper police station costing £300 was built. In 1930 another new police station was built and the third station was put up in 1963. The old 1863 station was then demolished and the 1930 station was turned into a police residence. In 1983 the fourth police station was opened along the street. The old police paddock is now Tolmer Recreation Park. It was fenced in 1857 to stop the troopers’ horses from straying. The last Gold Escort service left here in December 1853. The police were then on their own with little to do. Look for the white kangaroos which have been bred from a single white male obtained in 1980 on the road towards Melbourne and read the information boards around Tolmer Park.
The Postcard
A postcard bearing no publisher's name that was posted using a 2d. stamp in Weymouth, Dorset on Thursday the 4th. July 1957 to:
Miss Doswell,
77 Ryedale,
East Dulwich,
London SE.
The message on the divided back of the card was as follows:
"Dear Miss Doswell,
We are having a nice
holiday. We had a bad
storm on Tuesday night -
thunder and lightning
all night.
Nice yesterday and
today again.
We hope you are keeping
well.
We have just had a boat
trip around Portland
Harbour.
Best wishes,
Mr. & Mrs. Voak."
Weymouth
Weymouth is a seaside town in Dorset, England, situated on a sheltered bay at the mouth of the River Wey on the English Channel coast. The town is 11 kilometres (7 mi) south of Dorchester and 8 kilometres (5 mi) north of the Isle of Portland. The town's population in 2011 was 52,300.
Weymouth is a tourist resort, and its economy depends on its harbour and visitor attractions; the town is a gateway situated halfway along the Jurassic Coast, a World Heritage Site on the Dorset and east Devon coast, important for its geology and landforms.
Weymouth Harbour has provided a berth for cross-channel ferries, and is home to pleasure boats and private yachts, and nearby Portland Harbour is home to the Weymouth and Portland National Sailing Academy, where the sailing events of the 2012 Olympic Games and Paralympic Games were held.
The history of the borough stretches back to the 12th century; including involvement in the spread of the Black Death, the settlement of the Americas, the development of Georgian architecture, and a major departure point for the Normandy Landings.
Greenhill Gardens
Greenhill Gardens in the Greenhill suburb of Weymouth is a public garden positioned at the edge of the town centre, sloping up from the beach and promenade.
The Gardens were originally part of the Wilton Estate and were handed over as a gift to the local council in 1902 for 'the benefit of the inhabitants of Weymouth.'
Bennett's Shelter
Within the gardens, Bennett's Shelter, a benevolent donation made by Mayor V. H. Bennett, was constructed in 1919. The original shelter had lower wooden sections that have since been replaced by Portland stone walling, whilst the upper timber structure and tiled roof are essentially in their original form. The shelter continues to provide shelter to today's visitors.
The Schneider Trophy Weathervane
The Schneider Trophy weathervane is a memorial to the former Weymouth College student, Lieutenant George Stainforth, who set a world record air speed in a Schneider Supermarine S6B seaplane in 1931. The weather vane was originally presented to Weymouth College in 1932 as a memorial to Stainforth. Made of hardwood and covered in a copper sheath, the vane was erected above Weymouth College chapel in 1932, but moved for safety at the start of World War II.
The weathervane was later presented to the Borough Council and placed in the gardens in May 1952. In 1996, the vane had to be taken down after the effects of years of sea spray and coastal winds had taken their toll; however it was restored in 1999 by a local marine engineer.
The Floral Clock
In 1936, a floral clock with a cuckoo type chime was built by Ritchie & Sons of Edinburgh. The Company also designed the famous floral clock in Princes Street Garden in Edinburgh.
It features an adjacent clock house, holding the original mechanism that keeps the clock ticking. The clock house has two holes in the side where the noise of a cuckoo comes out.
Since its creation, it has become one of the most popular features of the gardens.
The Wishing Well
In the late 1980's, a wishing well, donated by Melcombe Regis Rotary Club, was introduced into the lower gardens, and any monies thrown into the well are collected and presented to a local charity.
The Tennis Courts
In 2006, the council were considering plans to erect a large restaurant on the tennis courts in the Gardens. This plan was received with almost universal dismay, and was subsequently shelved.
The Floral Bedding Design
Each year a large crescent shaped bed is given over to a charity or organisation which is celebrating a significant anniversary. The Gardeners painstakingly plant out thousands of tiny bedding plants, and where necessary, use coloured gravel to replicate the selected organisation's logo.
Eleanor Boucher
The gardens were highlighted on national news in the summer of 2009 when pensioner Eleanor Boucher from Glastonbury, Somerset, found a postcard from Weymouth on her doormat of the gardens.
After looking at it for a few moments she realised she was there - sunning herself in the picture taken 17 years before as a photographer snapped the shot for the postcard as Boucher and her two daughters enjoyed a family day trip to Weymouth in 1992.
Seventeen years later, her brother-in-law and his wife, who were visiting the resort, picked out the postcard by chance without noticing her in the picture.
Jenny Seagrove
So what else happened on the day that the card was posted?
Well, the 4th. July 1957 marked the birth of the English actress Jenny Seagrove.
She trained at the Bristol Old Vic Theatre School, and first came to attention in the film Local Hero (1983), as well as playing the lead in a television dramatisation of Barbara Taylor Bradford's A Woman of Substance (1984).
Jenny starred in the thriller Appointment with Death (1988) and William Friedkin's horror film The Guardian (1990). She later played Louisa Gould in Another Mother's Son (2017).
Jenny is known for her role as the character of Jo Mills in the long-running BBC drama series Judge John Deed (2001–07). Her credits as a voiceover artist include a series of Waitrose television advertisements.
-- Jenny Seagrove - The Early Years
Jenny was born in Kuala Lumpur, Malaya (now Malaysia) to British parents, Pauline and Derek Seagrove. Her father ran an import-export firm, which afforded the family a privileged lifestyle.
When Seagrove was less than a year old, her mother suffered a stroke, and was unable to care for her. Seagrove attended St. Hilary's School in Godalming, Surrey, from the age of nine.
After leaving school, Seagrove attended the Bristol Old Vic Theatre School, in spite of her parents' wishes for her to have a career as a professional cook.
Seagrove developed bulimia in her early adulthood, but recovered:
"I could feel myself tearing my stomach,
and I kind of pulled out of it. It was a
very slow process."
-- Jenny Seagrove's Career
(a) Theatre
Seagrove's theatre work includes the title role in Jane Eyre at the Chichester Festival Theatre (1986); Ilona in The Guardsman at Theatr Clwyd (1992); and Bett in King Lear in New York, again at Chichester (1992).
Jenny played opposite Tom Conti in Present Laughter at the Globe Theatre (1993); Annie Sullivan in The Miracle Worker at the Comedy Theatre (1994); and Dead Guilty with Hayley Mills at the Apollo Theatre (1995).
She played in Hurlyburly for the Peter Hall Company when the production transferred from the London Old Vic to the Queen's Theatre (1997); co-starred with Martin Shaw in the Parisian thriller Vertigo (Theatre Royal Windsor October 1998) and then with Anthony Andrews (also Windsor, 1998).
In 2000 she appeared in Brief Encounter at the Lyric Theatre; followed by Neil Simon's The Female Odd Couple at the Apollo (2001). Again at the Lyric Theatre in 2002 she played the title role in Somerset Maugham's The Constant Wife, followed by a revival of David Hare's The Secret Rapture in 2003, and The Night of the Iguana two years later in 2005.
Coming to the West End from a UK tour, she played Leslie Crosbie in Maugham's The Letter at Wyndham's Theatre (2007), co-starring with Anthony Andrews.
In December 2007, Jenny played Marion Brewster-Wright in the Garrick Theatre revival of Alan Ayckbourn's dark, three-act comedy Absurd Person Singular.
In 2008, she and Martin Shaw starred in Murder on Air, at the Theatre Royal, Windsor.
In 2011, Jenny once again starred alongside Martin Shaw in The Country Girl at the Apollo Theatre, playing the part of Georgie Elgin.
In early 2014, she appeared as Julia in a revival of Noël Coward's Fallen Angels. The production was produced by her partner Bill Kenwright, and also starred Sara Crowe.
In 2015, she and Martin Shaw starred in an adaptation of Brief Encounter, using an original radio script from 1947 and staged as "A live broadcast from a BBC radio studio", at the Theatre Royal Windsor.
Returning to the West End in October 2017, Seagrove played Chris MacNeil in The Exorcist at the Phoenix Theatre.
(b) Film
Jenny Seagrove starred alongside Rupert Everett in the Academy Award-winning short film A Shocking Accident (1982), directed by James Scott. Her first major film appearance was in Local Hero (1983) in which she played a mysterious environmentalist with webbed feet.
Roles in a number of films including Savage Islands (1983) opposite Tommy Lee Jones, and Appointment with Death (1988) followed.
One of her lead starring roles was in The Guardian (1990), directed by William Friedkin, in which she played an evil babysitter.
In 2017, she played the lead role in Another Mother's Son, starring as Louisa Gould, a member of the Channel Islands resistance movement during World War II, who famously sheltered an escaped Russian slave worker in Jersey and was later gassed to death in 1945 at Ravensbrück concentration camp.
(c) Television
Seagrove first came to mass public attention in the 10-episode series of the BBC production Diana (1984) adapted from an R. F. Delderfield novel, in which she played the title role as the adult Diana Gaylord-Sutton (the child having been played in the first two episodes by Patsy Kensit).
Seagrove starred in two American-produced television miniseries based upon the first novels of Barbara Taylor Bradford: as Emma Harte in A Woman of Substance (1984) and Paula Fairley in Hold the Dream (1986).
Jenny portrayed stage actress Lillie Langtry in Incident at Victoria Falls (1992), a UK made-for-television film. As the female lead, Melanie James in the film Magic Moments (1989), she starred with John Shea, who played the magician Troy Gardner with whom she falls in love.
Seagrove, along with Simon Cowell, presented Wildlife SOS (1997), a documentary series about the work of dedicated animal lovers who save injured and orphaned wild animals brought into their sanctuary.
Most of Seagrove's filmed work since 1990 has been for television. Between 2001 and 2007, she appeared as QC Jo Mills in the series Judge John Deed. She was the subject of This Is Your Life in 2003 when she was surprised by Michael Aspel.
With John Thaw she guest starred in the episode "The Sign of Four" (1987) of the series Sherlock Holmes. She also guest starred in episodes of Lewis ("The Point of Vanishing", 2009) and Identity ("Somewhere They Can't Find Me", 2010).
A few years later, she appeared in the series Endeavour (the prequel to the Inspector Morse series), in the episode "Rocket" (2013).
-- Jenny Seagrove's Personal Life
Seagrove is an animal rights activist and an advocate for deregulation of the herbal remedy industry in the United Kingdom, and promotes a vegetarian diet.
Since 1994, her partner has been the theatrical producer Bill Kenwright, chairman of Everton F.C. The couple appeared together as contestants on a charity edition of ITV1's Who Wants to Be a Millionaire?, winning £1,000. They also appeared together on a celebrity edition of the BBC's Pointless which aired on 3 January 2014.
Seagrove was previously married to British and Indian actor Madhav Sharma from 1984 to 1988, and then dated film director Michael Winner from 1989 until 1993.
-- Mane Chance Sanctuary
Mane Chance Sanctuary is a registered charity that provides care for rescued horses, based in Compton, Guildford. The charity aims:
"To provide sanctuary and relief from suffering
for horses, while promoting humane behaviour
to all animals and mutually beneficial relationships
with people who need them".
Mane Chance Sanctuary was established in 2011 by Seagrove, who stepped in to support a friend facing financial difficulties. Seagrove was able to secure land on Monkshatch Garden Farm, and has since grown the charity which today cares for over 30 horses using a unique system of equine welfare.
The charity's trustees include the actor Sir Timothy Ackroyd and the philanthropist Simrin Choudhrie. The chairman is James McCarthy.
In 2014, she performed a duet alongside singer Peter Howarth called The Main Chance, as part of a promotion for the Mane Chance Sanctuary.
Lonnie Donegan
Also on that day, the Number One chart hit record in the UK was 'Gambling Man' by Lonnie Donegan.
Lonnie Donegan
Also on that day, the Number One chart hit record in the UK was 'Gambling Man' by Lonnie Donegan.
Anthony James Donegan MBE, who was born in Bridgeton, Glasgow, on the 29th. April 1931, was known as Lonnie Donegan. He was a British skiffle singer, songwriter and musician, referred to as the "King of Skiffle", who influenced 1960's British pop and rock musicians.
Born in Scotland and brought up in England, Donegan began his career in the British trad jazz revival, but transitioned to skiffle in the mid-1950's, rising to prominence with a hit recording of the American folk song "Rock Island Line" which helped spur the broader UK skiffle movement.
Donegan had 31 UK top 30 hit singles, 24 were successive hits and three were number one. He was the first British male singer with two US top 10 hits.
Donegan received an Ivor Novello lifetime achievement award in 1995, and in 2000 he was awarded an MBE. Donegan was a pivotal figure in the British Invasion due to his influence in the US in the late 1950's.
-- Lonnie Donegan and Traditional Jazz
As a child growing up in the early 1940's, Donegan listened mostly to swing jazz and vocal acts, and became interested in the guitar.
Country & western and blues records, particularly by Frank Crumit and Josh White, attracted his interest, and he bought his first guitar at 14 in 1945.
He learned songs such as "Frankie and Johnny", "Puttin' on the Style", and "The House of the Rising Sun" by listening to BBC radio broadcasts. By the end of the 1940's he was playing guitar around London and visiting small jazz clubs.
Donegan first played in a major band after Chris Barber heard that he was a good banjo player and, on a train, asked him to audition. Donegan had never played the banjo, but he bought one for the audition, and succeeded more on personality than talent.
Lonnie's stint with Barber's trad jazz band was interrupted when he was called up for National Service in 1949, but while in the army at Southampton, he was the drummer in Ken Grinyer's Wolverines Jazz Band at a local pub.
A posting to Vienna brought him into contact with American troops, and access to US records and the American Forces Network radio station.
In 1952, he formed the Tony Donegan Jazzband, which played around London. On the 28th. June 1952 at the Royal Festival Hall they opened for the blues musician Lonnie Johnson.
Donegan adopted Lonnie's first name as a tribute. He used the name at a concert at the Royal Albert Hall on the 2nd. June 1952.
In 1953, after cornetist Ken Colyer was imprisoned in New Orleans over a visa problem, he returned to Great Britain and joined Chris Barber's band. The band's name was changed to Ken Colyer's Jazzmen before making their first public appearance on the 11th. April 1953 in Copenhagen.
The following day, Chris Albertson recorded Ken Colyer's Jazzmen and the Monty Sunshine Trio—Sunshine, Barber, and Donegan—for Storyville Records. These were amongst Donegan's first commercial recordings.
-- Lonnie Donegan and Skiffle
While in Ken Colyer's Jazzmen with Chris Barber, Donegan sang and played guitar and banjo in their Dixieland set.
He began playing with two other band members during the intervals, to provide what posters called a "skiffle" break, a name suggested by Ken Colyer's brother, Bill, after the Dan Burley Skiffle Group of the 1930's. In 1954 Colyer left, and the band became Chris Barber's Jazz Band.
With a washboard, tea-chest bass, and a cheap Spanish guitar, Donegan played folk and blues songs by artists such as Lead Belly and Woody Guthrie.
This proved popular, and in July 1954 he recorded a fast version of Lead Belly's "Rock Island Line", featuring a washboard but not a tea-chest bass, with "John Henry" on the B-side.
The record was a hit in 1956, but because it was a band recording, Donegan made no money beyond his session fee. It was the first debut record to go gold in the UK, and it reached the Top Ten in the United States. It also later inspired the creation of a full album, An Englishman Sings American Folk Songs, released in America on the Mercury label in the early 1960's.
The Acoustic Music organisation made this comment about Donegan's "Rock Island Line":
"It flew up the English charts. Donegan had
synthesized American southern blues with simple
acoustic instruments: acoustic guitar, washtub bass,
and washboard rhythm. The new style was called
'Skiffle'.... and referred to music from people with
little money for instruments. The new style captivated
an entire generation of post-war youth in England."
Lonnie's next single for Decca, "Diggin' My Potatoes", was recorded at a concert at the Royal Festival Hall on the 30th. October 1954.
Decca dropped Donegan thereafter, but within a month he was at the Abbey Road Studios in London recording for EMI's Columbia label. He had left the Barber band, and by the spring of 1955, had signed a recording contract with Pye.
Lonnie's next single "Lost John" reached No. 2 in the UK Singles Chart.
He appeared on television in the United States on the Perry Como Show and the Paul Winchell Show.
Returning to the UK, he recorded his debut album, Lonnie Donegan Showcase, in summer 1956, with songs by Lead Belly and Leroy Carr, plus "Ramblin' Man" and "Wabash Cannonball". The LP sold hundreds of thousands of copies.
The skiffle style encouraged amateurs, and one of many groups that followed was the Quarrymen, formed in March 1957 by John Lennon. Donegan's "Gamblin' Man"/"Puttin' On the Style" single was number one in the UK in July 1957, when Lennon first met Paul McCartney.
Lonnie's Skiffle rendition of Hank Snow's Country song "Nobody's Child" was also the inspiration for Tony Sheridan's blues version which he recorded with the Beatles as his backing band.
Donegan went on to successes such as "Cumberland Gap" and "Does Your Chewing Gum Lose Its Flavour on the Bedpost Overnight?", which was his biggest hit in the US.
Lonnie turned to music hall style with "My Old Man's a Dustman" in 1960. This was not well received by skiffle fans, and unsuccessful in America, but it reached number one in the UK.
Donegan's group had a flexible line-up, but was generally Denny Wright or Les Bennetts playing lead guitar and singing harmony, Micky Ashman or Pete Huggett—later Steve Jones—on upright bass, Nick Nichols—later Pete Appleby, Mark Goodwin, and Ken Rodway on drums or percussion, and Donegan playing acoustic guitar or banjo and singing the lead.
His last hit single on the UK chart was his cover version of "Pick a Bale of Cotton." Ironically, or perhaps appropriately, his fall from the chart coincided with the rise of The Beatles and the other beat music performers whom he inspired.
-- Lonnie Donegan's Later Career
Donegan recorded sporadically throughout the 1960's, including sessions at Hickory Records in Nashville with Charlie McCoy, Floyd Cramer, and the Jordanaires. After 1964 he was a record producer at Pye Records. Justin Hayward was one of the artists with whom he worked.
Donegan was not popular through the late 1960's and 1970's (although his "I'll Never Fall in Love Again" was recorded by Tom Jones in 1967 and Elvis Presley in 1976), and he began to play the American cabaret circuit.
A departure from his normal style was a cappella recording of "The Party's Over". Capella means a purely vocal recording with no musical backing.
Donegan reunited with the original Chris Barber band for a concert in Croydon in June 1975. A bomb scare meant that the recording had to be finished in the studio, after an impromptu concert in the car park. The release was titled The Great Re-Union Album.
He collaborated with Rory Gallagher on several songs, notably "Rock Island Line" with Gallagher performing most of the elaborate guitar work.
Lonnie had his first heart attack in 1976 while in the United States, necessitating quadruple bypass surgery. He returned to prominence in 1978 when he recorded his early songs with Rory Gallagher, Ringo Starr, Elton John, and Brian May. The album was called Putting on the Style.
A follow-up featuring Albert Lee saw Donegan in less familiar country and western vein.
By 1980, he was making regular concert appearances again, and another album with Barber followed. In 1983, Donegan toured with Billie Jo Spears, and in 1984 he made his theatrical debut in a revival of the 1920 musical Mr Cinders.
More concert tours followed, with a move from Florida to Spain. In 1992 Lonnie had further bypass surgery following another heart attack.
In 1994, the Chris Barber band celebrated 40 years with a tour with both bands. Pat Halcox was still on trumpet (a position he retained until July 2008).
Donegan had a late renaissance when in 2000 he appeared on Van Morrison's album The Skiffle Sessions – Live in Belfast 1998, an acclaimed album featuring him singing with Morrison and Chris Barber, with a guest appearance by Dr John.
Donegan also played at the Glastonbury Festival in 1999, and was made an MBE in 2000.
Donegan also appeared at Fairport Convention's annual music festival on the 9th. August 2001. His final CD was This Yere de Story.
-- Peter Donegan
Peter Donegan started touring as his father's pianist when he was aged 18. In 2019, Peter appeared on the show The Voice as a contestant, and dueted with Tom Jones with a song Lonnie had written for Tom, "I'll Never Fall in Love Again". Anthony Donegan also performs under the name, Lonnie Donegan Jr.
-- Lonnie Donegan's Private Life and Death
Donegan was the son of an Irish mother (Mary Josephine Deighan) and a Scots father (Peter John Donegan), a professional violinist who had played with the Scottish National Orchestra.
In 1933, when Donegan was aged 2, the family moved to East Ham in Essex. Donegan was evacuated to Cheshire to escape the Blitz in the Second World War, and attended St. Ambrose College in Hale Barns. He lived for a while on Chiswick Mall in Middlesex.
Donegan married three times. He had two daughters (Fiona and Corrina) with his first wife, Maureen Tyler (divorced 1962), a son and a daughter (Anthony and Juanita) with his second wife, Jill Westlake (divorced 1971), and three sons (Peter, David and Andrew) with his third wife, Sharon whom he married in 1977.
Lonnie Donegan died on the 3rd. November 2002, aged 71, after having a heart attack in Market Deeping, Lincolnshire mid-way through a UK tour. He died before he was due to perform at a memorial concert for George Harrison with the Rolling Stones.
-- The Legacy of Lonnie Donegan
Mark Knopfler released a tribute to Lonnie Donegan titled "Donegan's Gone" on his 2004 album, Shangri-La, and said that Lonnie was one of his greatest influences.
Donegan's music formed a musical starring his two sons. It was called Lonnie D – the musical took its name from the Chas & Dave tribute song which started the show.
Subsequently, Peter Donegan formed a band to perform his father's material, and has since linked with his father's band from the last 30 years with newcomer Eddie Masters on bass.
They made an album together in 2009 titled Here We Go Again. Lonnie Donegan's eldest son, Anthony, also formed his own band, as Lonnie Donegan Junior, who also performed "World Cup Willie" for the 2010 FIFA World Cup in South Africa.
On his album A Beach Full of Shells, Al Stewart paid tribute to Donegan in the song "Katherine of Oregon". In "Class of '58" he describes a British entertainer who is either Donegan or a composite including him.
In a 2023 video interview with Steve Houk, Al Stewart stated:
"'Rock Island Line' is a record that completely
changed the complexion of English society,
and changed my life and everybody else's".
Peter Sellers recorded Puttin' on the Smile featuring "Lenny Goonagain", who travels to the "Deep South" of Brighton and finds an "obscure folk song hidden at the top of the American hit parade", re-records it and reaches number one in the UK.
David Letterman pretended to try to remember Jimmy Fallon's name during the Tonight Show conflict between Jay Leno and Conan O'Brien, calling Fallon "Lonnie Donegan."
In the 2019 movie Judy, the actor John Dagleish portrays Lonnie Donegan, who replaces an ill Judy Garland. He is shown in the (entirely fictional) final scene generously allowing her to make one last appearance on stage.
-- Quotations Relating to Lonnie Donegan
"He was the first person we had heard of from
Britain to get to the coveted No. 1 in the charts,
and we studied his records avidly. We all bought
guitars to be in a skiffle group. He was the man."
– Paul McCartney
"He really was at the very cornerstone of English
blues and rock."
– Brian May.
"I wanted to be Elvis Presley when I grew up,
I knew that. But the man who really made me
feel like I could actually go out and do it was
a chap by the name of Lonnie Donegan."
– Roger Daltrey
"Remember, Lonnie Donegan started it
for you."
– Jack White's acceptance speech at
the Brit Awards.
-- Final Thoughts From Lonnie Donegan
"I'm trying to sing acceptable folk music. I want to
widen the audience beyond the artsy-craftsy crowd
and the pseudo intellectuals–but without distorting
the music itself." NME – June 1956
"You know in my little span of life I've come across
such a sea of bigotries and prejudices. I get so fed
up with it now. I feel I have to do something about it."
- BBC Panorama
"In Britain, we were separated from our folk music
tradition centuries ago, and were imbued with the
idea that music was for the upper classes. You had
to be very clever to play music. When I came along
with the old three chords, people began to think
that if I could do it, so could they. It was the
reintroduction of the folk music bridge which did
that." – Interview, 2002.