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Dervish || Sufism || Dhikr || Set: Sufism

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The way

Here the following view of the Sufis can recognize: The spines protect the stems, without it could easily be attacked by animals, rose. Without the stem, the thorns alone but also of no importance; here so you can see clearly that the Sufis consider Shari'a and Tariqa necessarily belong together. The stems without flowers would be useless, and even a flower without fragrance would be no good. The smell alone without the rose would but also no possibility to exist.

Der Weg

Im Sufismus wird oft das Symbol der Rose gebraucht. Diese stellt die oben genannten Stufen auf dem Weg eines Derwischs folgenderweise dar: Die Dornen stehen für die Schari'a, das islamische Gesetz, der Stängel ist Tariqa, der Weg. Die Blüte gilt als Symbol für Haqiqa, der Wahrheit, die schließlich den Duft, Ma'rifa, die Erkenntnis, in sich trägt.

Hierbei lässt sich folgende Sichtweise der Sufis erkennen: Die Dornen schützen den Stängel, ohne sie könnte die Rose leicht von Tieren angegriffen werden. Ohne den Stängel haben die Dornen alleine aber auch keinerlei Bedeutung; man sieht hier also deutlich, dass die Sufis Schari'a und Tariqa unbedingt als zusammengehörig betrachten. Der Stängel ohne Blüte wäre nutzlos, und auch eine Blüte ohne Duft hätte keinen Zweck. Der Duft alleine ohne die Rose hätte aber ebenfalls keine Möglichkeit zu existieren.

The big race is an event in Lamu as most of the people use to have a boat or work for a boat. It is an honor to be in the race , even if the winner will only win a..sail.

The dhow have mostly names of football teams, like Arsenal, or footballers like Arshavin!

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

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The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.

Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.

Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.

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Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

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Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

Islamic Monument #U103

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Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

Islamic Monument #U103

Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

Islamic Monument #U103

Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

Islamic Monument #U103

www.youtube.com/watch?v=XgAvTsSLCRk

There is a popular lecture that Sh. Suhaib Webb (ha) gave on Sura Fatiha a while ago that gives us a taste from the overflowing waters of knowledge and purity of the Qur’an. Insha’Allah for my own and other peoples benefit I provide these notes to his lectures.

Sura Fatiha or (Chapter 1: The Opener)

“Praise be to Allah, the Cherisher and Sustainer of the worlds

Most Gracious, Most Merciful; Master of the Day of Judgment.

Thee do we worship, and Thine aid we seek. Show us the straight way,

The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.” (Chapter 1: The Opener)

Sh. Suhaib started this lecture by stating that he relied on certain books:

Madarij As’Salikeen-”The Stations of those going to Allah,” Ibn Qayyim

Ihya Uluum Ad’Deen- “The Renewal of the Religious Sciences,” Imam Ghazzali

Mukhtasas fi Tazkiyat-ul-Anfus- “Specilization in Purification of the Souls,” Syed Howa

And the Tafsir of Ibn Kathir, Tabari, Qurtobi.

These are giant works in both exegesis and purification of the soul that can lead one to develop a relationship with the Quran and the One who brought it down.

Hasan Al-Basari (ra), stated that: “God Almighty sent hundreds of books and condensed them into four books, and those four books are all condensed into the Qur’an, and the Qur’an is condensed into Mufassil or the 49th chapter to the final chapter, and that is condensed into the chapter of Fatiha, which is condensed into the verse, “To You alone do we turn in worship, and to You alone do we seek all help.”

When we approach anything in life we should know its names and its definitions so we may have a clearer understanding of it. Sura Fatiha has 33 names which signify its importance and comprehensiveness.

Some of the names of Fatiha that were mentioned:

1. Umm al-Kitab-”The Mother of the Book” for its central role in Qur’an.

2. Shifa’- A “Healing” for the sick in heart and physical body.

3. Kafiya- The “Sufficient” sura.

4. Wafiya- The “Complete” sura.

5. Salah- “Connection” because it connects you with the Creator and helps you create a relationship with Him.

6. Dua’- “Prayer” because this Sura is also a prayer, and is “oft recited.”

7. Aa’dham al-Sura- “The Greatest Sura” for all its immense qualities and attributes.

The Fatiha is comprehensive because in this short Sura one finds all the goals of Qur’an condensed and encompassed.

1. Tawheed: Reflected in verse 1-3. He is the Rabb(Lord), His attributes are Rahman-er-Raheem(Most Compassionate, Most Beneficient), and He is the Owner of the Day of Recompense.

2. A promise and a warning

3. Correct concept of worship

4. How to purify the soul

5. Story and news

i. Those who Allah Favored

ii. Those who earned His anger

iii. Those who went Astray

Scope of Fatiha Regarding Worship

Regarding when Fatiha was revealed there is some dispute. Some say it was revealed in Mecca and some say it was revealed in Medina and both bring their evidences.

- The Salaf stated that Fatiha was revealed in Mecca. Surat al-Hijr, speaks of the 7 oft repeated verses, “And We have bestowed upon thee the Seven Oft-repeated (verses) and the Grand Qur’an”(15:87)

- Hadith in Sahih Muslim relates on the authority of Ibn Abbas (ra), “While Jibril (as) was sitting with the Prophet (p.b.u.h) a sound was heard from above. He raised his head and Jibril said: “This is a door in heaven opened today, it was never opened before, and an angel descended from it. This is an angel coming to the earth who never descended before.” Then he greeted and said : “Be happy, for two lights have been given to no other Prophet before you. The Opening Sura and the last ayat of Sura Baqarah. Every letter you read of it you will be rewarded for it.”

Ibn ‘Atiya (ra) resolves this by stating that Fatiha has the distinction of being revealed twice.

The question is why, for what purpose or wisdom was Fatiha revealed twice?

It was sent twice to show the comprehensiveness of worship. This becomes clearer when we see the transitions and growth of this deen from the Meccan to the Medinan periods. In Mecca we have only one ritual practice and when it was revealed again in Medina, He is talking about Jihad, Laws, and other additional acts of worship that were not present in Mecca.

Meccan Suras Medinan Suras

1. Tawheed Contains same six points but adds a few more laws

2. Revelation concerning Ahl-Kitab, Jihad, etc.

3. Prophethood

4. HereAfter

5. Sacrifice

6. Emotions

Essentially ‘Ibada (worship) is a term that comprises everything Allah loves (Jaami’ li-Kulli maa yuhibu-Allah).

Explanation of Fatiha and it’s Effects on the Soul

In Islam we don’t have an abstract idea of spirituality. It is something very real and concrete. It is tangible.

The evidence for tazkiyatul nafs (purification of the soul) is found in the Sharia (Islamic Law).

Ibrahim (as) makes his dua’ (prayer) for the children of Isma’el and that region from which we can deduce four points,

“Our Lord! and raise up in them a Messenger from among them who shall recite to them Thy signs and teach them the Book and the wisdom, and purify them; surely Thou art the Mighty, the Wise.” (2:129)

1. Read Your verses

2. Book

3. Wisdom (Sunna)

4. Purify them

In the same Sura we see the realization and manifestation of this dua’,

“Even as We have sent among you a Messenger from among you who recites to you Our signs and purifies you and teaches you the Book and the wisdom and teaches you that which you did not know.” (2:151)

Here we see that Allah has taken tazkiyah from #4 to #2 in the order of the verse, this is repeated in Sura Jumua and Al-e Imran. The purpose for this elevation in the order is to highlight the importance of tazkiyah.

The Sura Shams also relates the importance of tazkiya. In this Sura Allah swears by many things of His creation. Whenever Allah swears by something it is always to emphasize a point, there is always a Jawab al-Qasim or answer to His swearing. In this Sura Allah swears eight times in order to mention and highlight the soul and the importance of purifying it. “By the Sun and his (glorious) splendour; By the Moon as she follows him; By the Day as it shows up (the Sun’s) glory; By the Night as it conceals it; By the Firmament and its (wonderful) structure; By the Earth and its (wide) expanse: By the Soul, and the proportion and order given to it; And its enlightenment as to its wrong and its right;- Truly he succeeds that purifies it, And he fails that corrupts it!” (91:1-10)

The tazkiyah of the nafs is intricately related to the tazkiya of the heart. As the Prophet (pbuh) related to us that, “There is a piece of flesh that if it is clean the whole body is clean. That is the heart.”

In Sura Ibrahim Allah gives us a parable,

“Seest thou not how Allah sets forth a parable? – A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.” (14:24)

According to Ibn Abbas (ra), this is a simile of a believer. The foundation, the “root” is the heart and the branches that reach up to heavens are the actions, i.e. the fruit, of the believer whose heart is “saleem.”

All the true Tariqas of Tasawwuf (Paths of Sufism) are based upon Sharia’. It is important to guard the Sharia’ and the leaving of it is a form of corrupting the soul. As both Shakyh Abdul Qadir Jilani and Junaid Baghdadi (ra) stated that, “Our Path is built upon the Book of Allah and the Sunnah of His Messenger” (“Tariqatuna mabniyun ‘ala Kitab-ul-Allah wa ‘ala Sunnat-ir-Rasool”).

Sura Fatiha, the title itself is indicative of purification of the heart. As the word Fatiha, is an Ism Fa’il which indicates that it means more than just “Opening” as it is usually translated and actually means the “Opener.” It is the Sura that Opens up the hearts.

Sura Fatiha begins in the 3rd person, from verse 1-3, then switches to the 1st person. This is a very interesting aspect of the Sura and Ibn Kathir mentions this.

Verse 1-3, mentions Tawheed and the three aspects of Tawheed:

V.1-Lordship/Power

V.2-Names and Attributes

V.3-His Actions, no one can judge like Him.

Ibn Kathir says, when you recite “Alhamdu” (All praise…) you have taken a step closer to Allah as you have approached Him by His Lordship, and when you recite “Ar’Rahman-er-Raheem” (The Beneficient, The Compassionate) you have taken another step towards Allah as you have approached Him by His names and attributes. Some Ulema have said regarding this verse and the attribute of Rahman that it is in fact a synonym for Allah and not an attribute. It is an actual name.

So then you recite “Maliki Yawm-e-Deen” (Owner of the Day of Recompense) and you have approached Him through His actions and taken a step closer to Him and then the next verse it switches from third person to first person and it is as if you are in front of the Most High and Glorious and you are speaking and asking of Him directly.

You approached Allah through His Oneness and in verse four the door of dua’ is opened. This is also a teaching on the adab and correct way of making dua’.

These were the gems I gleamed from these lectures as pertaining to Surah Fatiha, but there was a lot more ground that Sh. Suhaib Webb covered and I would recommend you listen to the actual lectures to get the full taste. He covers: How to Approach the Qur’an, The attacks of Shaytan, the disease of arrogance and many other things.

Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

Islamic Monument #U103

This is no ordinary woman....or human being. She is a witness to the Lord's Unseen and Heavenly Realms of Creation. She could metaphorically...Change A Rock Into a Ruby... She could see angels, jinns, and undivine spirits.....but usually remained silent of such things. Many many people advanced on the Sufi Path of No Return because of her. A rare...rare being... A Jewel to Humanity...

🙏😍💗💁‍♀️

A Golden Link in the chain of Masters of the Naqshbandiyya Mujaddidiyya Mazahariyya Tariqa of Sufism.

Indeed the words of the great Sufi Hazrat Inayat Khan describe her perfectly:

"Verily, they are the possessors' of the Kingdom of God and All His Seen and Unseen Treasure is in Their Possession,

since they have lost themselves in Allah."

.

A dervish or darvesh (from Persian: درویش‎, Darvīsh is someone guiding a Sufi Muslim ascetic down a path or "tariqah", known for their extreme poverty and austerity. A tiny percentage of dervishes were Jews. Their focus is on the universal values of love and service, deserting the illusions of ego to reach God. In most Sufi orders, a dervish is known to practice dhikr through physical exertions or religious practices to attain the ecstatic trance to reach God. Their most common practice is Sama, which is associated with the 13th-century mystic Rumi.--------------------Col termine derviscio (in persiano e arabo darwīsh, lett. «povero», «monaco mendicante») si indicano i discepoli di alcune confraternite islamiche (ṭuruq; al sing., ṭarīqa) che, per il loro difficile cammino di ascesi e di salvazione, sono chiamati a distaccarsi nell'animo dalle passioni mondane e, per conseguenza, dai beni e dalle lusinghe del mondo. Si tratta di un termine afferente a molte generiche confraternite islamiche sufi, anche se tendenzialmente ci si riferisce alla ṭarīqa Mawlawiyya/Mevleviyè. I dervisci sono asceti che vivono in mistica povertà, simili ai frati mendicanti cristiani.

Built for the Rifa'iya Sufi brotherhood (Ahmed ibn 'Ali Abu 'Abbas al-Rifa'i 1118-1182, founder of the Rifa'i tariqa Sufi order) & housed a madrasa & Mosque as well as the Tomb of Muhammad 'Ali al-Maghribi.

Currently: a branch office of the Ministry of Tourism & Antiquities.

Islamic Monument #442

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

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The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

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The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.

Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.

Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.

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The star is the Donkey!

There was two races. For the finale, the jockeys were not happy with the money promised to the winners, so they decided to go on..strike! The donkeys have funny names like: Obama, Rooney, Vieria, Messi...

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.

Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.

Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

The procession looked more like a demonstration, when you read the banner they were carrying!

A hotel employee earns less than $100 a month, a “good” salary in the archipelago… but which isn’t enough to pay the trimestral $100 required for school for example. Most young people are unemployed, and are used as touts for the taxi-boats, or improvise themselves as tour guides. The working-class areas have evocative names such as Kashmiri, Bombay or Kandahari, which gives a sense of the divide between glamour Lamu and everyday Lamu.

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.

The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.

Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.

Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.

Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.

Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.

Islamic Monument #U103

The festival of Maulidi takes place every year in Muslim-majority countries during the whole third month of the Arabic calendar, alleged date when Prophet Mohammed was born. In Lamu, Kenya, a small town on the eponymous island, 99% of the population is Muslim. And this particular celebration is important. It brings together thousands of worshipers from Kenya as well as from other parts of East Africa, the Middle East and other parts of the world.

The introduction of Tariqa (a school of Sufism) by Ali Habib Swaleh, a Comoran Shariff is the reason why Lamu became an important religion center on the XIXth Century…and still attracts many people from the Comoro Islands. Maulidi climaxes during the two last days, when the Mawlid (religious poetry) are being recited incessantly while the men and young boys parade from Swaleh’s grave to the island’s main Mosque Riyadha in a colorful procession.

Maulidi is famous for its boat races taking place close to the seashore and donkey races in the streets, which put the city in a fever of excitement during a few weeks. There is also this strange dance with a stick called Goma: White djellaba-dressed men standing in a row sway a walking stick in front of them, to the hypnotic rhythm of drums.

© Eric Lafforgue

www.ericlafforgue.com

Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.

Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.

Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.