View allAll Photos Tagged stack
A focus stacked image from this Jonesblog entry: prometheus.med.utah.edu/~bwjones/C853940471/E200903111246...
I still have several pieces to glaze but I though I stack the pottery pieces for my garden stack to see how they look together. Needs more flat pieces.
As always NEoN celebrates its festival with a late night party. Acts include Plastique Fantastique, Verity Brit & Musician U, Fallope & The Tubes and Resident DJ RHL. With a pop up bar and performances amongst our large group exhibition the vast factory space West Ward Works, this night promises to be a visual audible delight.
Plastique Fantastique (UK)
A performance fiction envisaged as a group of human and non-human avatars delivering communiqués from the past and the future. The communiqués are channelled through installations, writing, comics and sound and moving image work and performances, addressing technology, popular and mass media and sacred cultures and also human-machine animals and non-human entities and agents. Over several years, numerous people have produced Plastique Fantastique but there is also a core group producing the performance fiction. Plastique Fantastique was first presented by David Burrows and Simon O’Sullivan and developed with long-term collaborators Alex Marzeta and Vanessa Page, and more recently with Mark Jackson. For NE0N 2017, this group will call forth and trap a bit-coin-fairy-spirit to ask it seems questions. The performance – Plastique Fantastique Protocols for the Society for Cutting Up Mun-knee-snakers (S.C.U.M.): I-Valerie-Solaris-AKA-@32ACP-Amazon.co.uk-recommends-‘Pacific-Rim’ may/may-not shoot b1t-c0in-f@iry-sp1r1t) – uses drone-folk-songs, moving image projection, reliquaries and ritual to manifest the block-chain-spirit.
David Burrows, Alex Marzeta, Vanessa Page and Mark Jackson will be performing.
Rites of the Zeitgeber, Verity Brit & Musician ‘U’ (UK)
9 channel video installation, live score performed by musician ‘U’
The Zeitgeber (‘time giver’ or ‘synchroniser’) is honoured by a triadic henge of stacked CRT monitors in which past durations collide with future vacuums. Strange extra-terrestrial topographies are traversed across geological time and the internet. Curious substances are unearthed and lost languages resurrected. Fragments from Mina Loy, J. G. Ballard and Henri Bergson emerge amongst an archaeology of media from Super 8, VHS, to HD. Time bends from matter, history is up-set and the clock is obsolete.
Verity Birt an artist based in London. She studied an MA in Moving Image at the Royal College of Art (2013–2015) and BA in Art Practice at Goldsmiths University of London (2008–2011). She is involved with collaborative research groups; The Future is a Collective Project, Reconfiguring Ruins and a founding member of women artists collective Altai. This summer, Verity was artist in residence at BALTIC and The Newbridge Project in Newcastle. Previous exhibitions include: Our House of Common Weeds; Res. Gallery, London (2017); Relics from the De-crypt | Gossamer Fog Gallery London (2017), Altai in Residence, Experiments in Collective Practice, Dyson Gallery, London (2017); Chemhex Extract, Peacock Visual Arts, Aberdeen (2016); Feeling Safer, IMT Gallery, London and Gallery North, New York (2016); Come to Dust, Generator Projects, Dundee (2016)
Fallopé & The Tubes (UK)
A weirdo-punk performance band. Each live show features live humans! film and visuals! costumes! sculpture! visual props! and music/a sequence of sounds!
Fallopé and The Tubes is a fluctuating live musical and performative event with contributions from Sarah Messenger, Ruby Pester, Nadia Rossi, Rachel Walker, Catherine Weir, Emma McIntyre and Skye Renee Foley. The group are made up of Scottish based artists and musicians that are also filmmakers, festival organisers, librarians, boatbuilders and more who work collaboratively to devise live performances. Drawing influence from a wide range of fringe and mainstream musical genres, exploring sexuality, elements of social satire, self promotion and leftist political ideologies.
The group was established in January 2014 at Insriach Bothy, Aviemore and have developed their practice during numerous residency experiences across Scotland. By living and working together ‘off grid’ the group have developed experimental techniques to create a collective energy. Fallopé & The Tubes draw influence from a wide range of fringe and mainstream musical genres, as well as sexuality, elements of social satire and self promotion and leftist political ideologies. Soakin Records
DJ RHL (UK)
Resident NEoN DJ has been entertaining us since 2010. Djing for about 25 years, he predominately plays Techno but you often find him playing anything dance music related. Spinning old school vinyl sets containing an eclectic mix of old and new stuff. RHL just likes making people dance. Check here for past performances.
Accompanying DJ RHL is ‘The Wanderer‘ aka Naomi Lamb. Naomi works layers of diverse video loops into an ever evolving collage colours textures and shape and intuitively mixies visuals live. She improvises, freestyles and channels the room, customising the ephemeral moving collage in response to the tone of the happening.
For the past 20 years Naomi has been a prolific live video art performer utilising techniques and process that is often associated with the ever growing subculture of VJing and presents under the name of ‘The Wander’. Naomi has an intimate knowledge of not only the process of live video performance but also an wide reaching connections within the VJ community and has performed at many of the leading outdoor music and art festivals in New Zealand with a debut at two English Festivals this summer and she is super please for her first time mixing it up in Scotland to be at NEoN. “
AGK Booth
Yuck ’n Yum hereby invites you to attend the Annual General Karaoke booth at this year’s NEoN at Night. The AGK is a fiercely contested karaoke video competition, getting creative types to make videos that will shock, delight and confound its audience. First staged back in 2010, over the years the AGK has built up a sizeable back catalogue of singalong anthems encompassing everything from pop classics to the most extreme avant garde out there. Now Yuck ’n Yum will bring the AGK archive to NEoN revellers in an audiovisual extravaganza that will overturn everything you ever thought you knew about karaoke convention. This November, Yuck ’n Yum together with NEoN are making a song and dance about it.
About the Artists Yuck ‘n Yum is a curatorial collective formed in Dundee 2008. Until 2013 its main raison d’etre was to make zines and distribute art. The AGK booth is the first of three projects that will kick start a period of activity after a couple of years of hibernation.
Yuck ‘n Yum are Andrew Maclean, Gayle Meikle, Ben Robinson, Alexandra Ross, Alex Tobin, Becca Clark and Morgan Cahn.
WEST WARD WORKS
Guthrie Street
DD1 5BR
Images: NEoN
Sigma 70-300 f4-5.6 DG Macro.
Tried a focus stack of 2 images here, one focused on the front branch and one on the back, its not perfect but I am pretty happy with it as a first go.
Two UP Stack trains meet in Traver, CA. This is a small town of about 700 people along the SR-99 "valley" corridor of the Central Valley of California. Traver is known for its grain exports.
Today these two stack trains waste no time blazing through town, even with an older Southern Pacific (now UP) loco second out on the Westbound (Compass North) train.
©FranksRails Photography, LLC.
jeffxexun@hotmail.com
we are MJ tin can factory ltd., a leading supplier of tin packaging in China and we produce various kinds of tin cans and boxes, Most of which are exported to European countries and North America .We can do various products according to the request of our honored clients...we have a good quality control system and a good delivery.
Robert Stack with wife Rosemary and Army Archerd on the red carpet at the 60th Annual Academy Awards, 4/11/88 - Permission granted to copy, publish, broadcast or post but please credit "photo by Alan Light" if you can
I wanted to try the block I used in "Wild Child" with a few changes, the center being a square instead of a circle and four of the blades remaining a constant. In the first picture, I'll use three of the four fabrics on the left, plus one more from the group on the right and then the constant navy blue in four stacks. #2 - I cut a five inch strip and then cut wedges with the 18 degree ruler. #3 - Four matching sets of five blades each are sewn and then trimmed to give the center a straight edge. #4 - A small triangle is sewn to the cut edge. #5- the four quarters are sewn together. #6 - Edges trimmed to an octagon. #7- Corners applied. I think these blocks will make a good secondary design.
Using the three stacked fabrics, with two fabrics in each block is really fun! I like these because they look different but the same. The first column is horses and hats, the second is horses and boots and the third is hats and boots. I haven't decided yet if I'll trim these to octagons or hexagons...probably hexagons.
Canon AE-1
Fujifilm Superia 800
I don't have space for a lot of stuff in my room. Thinking about investing in a big plastic bin to hold all my photo stuff. Messy, unorganized stacks of instax & polaroids. A lot of my favorite photos in there.
Follow Me:
Instagram @mramalho
Tumblr DIEWITHALOHA
Twitter @Rockamovya
Stack of coins isolated on white background
You can find and purchase/license this image and other my images at high resolution at microstosk agencies.
See links to my portfolios on my homepage: skobrik.com
One of my newer Stacker bracelets. I just love the pewter button I used. I kept one for stamping clay.
Land art #2. My first rock stack. Inspired by e s c h e r, who makes better rock stacks. But this was my first, and the sun was going down soon. That's my excuse and I'm sticking to it.
I stacked this before setting off on a 10 mile round-trip hike to the New Dungeness Lighthouse. I knew there were way too many little kids about for me to expect it to last long. It was well and truly scattered by the time we got back.
I nearly forgot to do this weeks photo! Still, I had just enough Jammie Dodgers left to create my stack! This is almost SOOC - I just had to increase contrast a little and crop slightly.
St Matthew, Portman Road, Ipswich
In the 1960s, Ipswich went mad. Town planners devised a scheme whereby the population would rise towards half a million, and the existing town centre would be encircled and crossed by urban motorways. They didn't get very far before the men in white coats came and took them away, releasing them into the wild somewhere like Croydon or Wolverhampton; but the towering Civic Centre, the brutalist police station and courts buildings were evidence of their ambitions (the Civic Centre has since been demolished), and the four lane Civic Drive cuts across what was the Mount residential area, the little terraces all demolished to make way for the 20th century.
Now, the new Ipswich plan designates this whole area for residential use, and the civil servants have all moved down to the river. This new plan, if it emerges, can only serve St Matthew well, sitting beside Civic Drive as it does, and cut off from the town centre by it.
St Matthew is, perhaps, less well-known than the other working town centre churches. Partly, this is because it is the only one of them which is kept locked, but also because it is such an effort to get to if you are a visitor. Because of this, many people don't realise that it contains a treasure of national importance. It is the early 16th Century font, which is quite unlike any other in Suffolk, and perhaps is unique in England.
Before we come to it, the church building itself is worth examining. This must once have been quite a small church, but is now a big one. Its core is 15th century, including the lower part of the tower. Nothing else is. Its 19th century expansion can be explained by the proximity of the Ipswich Barracks, for this became the Garrison church. This resulted in the huge aisles, as wide as the nave. The chancel was also rebuilt, but retaining its medieval roof.
Until 1970, the church was hemmed in to the east, but the construction of Civic Drive opened up this view, which isn't a particularly good one, particularly from the north east. It comes as a surprise to find the west end on Portman Road quite so pastoral, but the hidden graveyard surrounding the tower is quite beautiful, and would once have been the familiar view. Ancestor hunters will be horrified to learn that the greater part of the graveyard was built over in the 1960s, with the construction of a church school to the south. All those graves are under the playground now. The part of the graveyard to the east fell foul of the road, and those immediately beyond the chancel were turned into a garden, now the preserve of homeless drinkers. A footpath runs along the north side, which will take you through to the main entrance, the west door, under the tower. You step into a broadly Victorian interior, and find the font in the north aisle.
East Anglia is famous for its Seven Sacrament fonts, 13 of which are in Suffolk. These show the seven sacraments of the Catholic Church, and are rare survivals; so much Catholic iconography was destroyed by the Protestant reformers of the 16th century, and the Puritans of the 17th century.
Here at St Matthew, we find an even rarer survival of England's Catholic past; a series of images of events associated with the Blessed Virgin Mary.
Before describing it, I have to make the point that this really is one of the dozen most important and significant medieval art survivals in Suffolk, and one of the finest late medieval fonts in England. There is nothing as good as this in the Victorian and Albert Museum, or in the British Museum. I make this point simply because on every occasion that I have visited, the person accompanying me (they don't let you vist the church on your own) did not seem to realise quite how important the font was, and gave the impression that the parish, though they care for it lovingly, also did not realise what a treasure, what a jewel, they had on the premises. "It's quite pretty," said the lady when I visited in September 2016.
Of the eight panels, two bear Tudor roses, but five of them depict events in the story of Mary, mother of Jesus. These five reliefs, and a sixth of the Baptism of Christ, are amazing art objects. They show the Annunciation to the Blessed Virgin, The Adoration of the Magi, the Assumption of the Blessed Virgin, the Coronation of the Queen of Heaven, and the Mother of God Enthroned. The guide books all describe these as the five Joyful Mysteries of the Rosary. In fact, this is technically not the case, although certainly the font was intended for use in rosary meditations. After extensive research, the late John Blatchly showed convincingly that this font was paid for by the Rector John Bailey to celebrate the Miracle of the Maid of Ipswich, which occured in the parish in 1516 and was held in renown all over England in the few short years left before the Reformation intervened.
We know that the rosary was a hugely popular devotion in medieval England, and that a persons 'bedes' were their most valued possession. They played a major part in personal devotion, but were also important as a way of participating in the liturgy, and an expression of communal piety. Most pre-Reformation memorials show people holding their rosary beads. However, what we now think of as the Rosary sequence only dates from the 14th century or so, and was only one among many - the so-called Dominican Rosary, which is now the predominant meditation. The rosary was greatly popularised in England by St Thomas of Canterbury in the 12th century, who devised a series of seven joyful mysteries, including the Adoration of the Magi and the Assumption. Most sequences were of five meditations, and we must presume that this is what we find here. In time, the Joyful Mysteries would come to be Mary's earthly experiences, and the Glorious Mysteries her heavenly ones.
Because personal devotion was considered a diversion from congregational worship, and Marian devotion was thought superstitious, the rosary was completely anathematised by the 16th century Protestant reformers, and attempts were made to write it out of history, by destroying images of it. Within forty years of this font being produced, possession of rosary beads was punishable by death in England.
The survival of an image of the Assumption is particularly interesting. We still have much surviving evidence of religious life in England before the Church of England came along, but it does not really reveal to us the relative significance of different devotions, simply because some of the major cults and their images - St Thomas of Canterbury, for instance - were ruthlessly rooted out and destroyed. The Assumption is another case in point. 15th and early 16th century wills and bequests reveal a great devotion to the Blessed Virgin, particularly to the feast of the Assumption, which is celebrated on August 15th.
This is at the height of the harvest, of course, and it is not difficult to see the connection between this feast and the culmination of the farming year, or the importance to farmworkers of a festival at this time. More than 200 Suffolk parish churches were dedicated to the Assumption. When the dedications of Anglican churches were restored in the 19th century, after several centuries of disuse, these generally became 'St Mary', although some have been restored correctly since, notably Ufford. The Church of England, of course, does not recognise the doctrine of the Assumption.
Of equal significance are the other images, of course; extraordinary survivals. And why the Baptism of Christ? In fact, this is the most common 'odd panel out' on the Seven Sacrament fonts, and shows us the significance of 'anointing to serve' in the medieval church. The medieval church didn't see Baptism as a mere naming ceremony, or welcoming ceremony, as so many people seem to do today. It was the sacrament by which people received their commission as Christians.
The north aisle also retains panels from the rood screen, built into a 19th century screen.You might miss these, because chairs are stacked against them. Three of the panels show bishops, and the other two show cheering crowds of seven and nine people respectively. I do not think that these can be in their original configuration. Roy Tricker thought that the crowds were portraits of parishioners, but I have seen elsewhere a suggestion that this may have been the screen to the chantry altar of the guild of Erasmus, which was established here.
There is clear evidence of the location of at least one nave altar, since a squint kicks in from the north aisle. There are two good 17th century wall memorials in the chancel, the best being to Anthony Penning and his wife, depicting their children weeping, some holding skulls to show that they pre-deceased their parents.
Much of the 19th century woodwork is from the workshops of two major 19th century Ipswich carpenters, Henry Ringham and John Corder. Ringham's work can be found in several Suffolk churches, most notably St Mary le Tower and Great Bealings, while Corder was an architect responsible for several restorations, including Swilland. Both have Ipswich roads named after them.
The church has an extensive collection of late 19th and early 20th Century glass, not all of it good, but happily by a wide variety of workshops. The great curiosity is the window in the east end of the south aisle, which depicts Jane Trimmer Gaye, wife of a 19th Century Rector, flanked by female members of her husband's flock with images of birth and death. It was designed by her brother Frank Howard, and made by George Hedgeland. Another oddity is Percy Bacon's Christ flanked by St Edmund and St Felix - for the last hundred years the Saints have stood there with their names transposed.
There is a frankly functional modern screen, with a curious Anglo-catholic style rood, which looks most out of place, for St Matthew today is very much in the evangelical tradition. But the lady who allowed me entry thought it 'nice', so I expect nobody minds.
Home-made, hand-forged and swaged pitons . . .
Body-wieght placement in clay on Collossus traverse , DogFace
Build, create, and learn with the Stacking Animal Squares by VTech! With this electronic learning block set, your baby will be able to create and hear a variety of stories featuring their favorite animal friends!
South Stack is famous as the location of one of Wales' most spectacular lighthouses, South Stack Lighthouse. It has a height of 41 metres (135 feet). It has a maximum area of 7 acres.
Until 1828 when an iron suspension bridge was built, the only means of crossing the deep water channel on to the island was in a basket which was suspended on a hemp cable. The suspension bridge was replaced in 1964, but by 1983 the bridge had to be closed to the public, due to safety reasons. A new aluminium bridge was built and the lighthouse was reopened for public visits in 1997. Thousands of people flock to the lighthouse every year, thanks to the continued public transport service from Holyhead's town centre.
There are over 400 stone steps down to the footbridge (and not, as local legend suggests, 365), and the descent and ascent provide an opportunity to see some of the 4,000 nesting birds that line the cliffs during the breeding season. The cliffs are part of the RSPB South Stack Cliffs bird reserve, based at Elin's Tower.
The Anglesey Coastal Path passes South Stack, as does the Cybi Circular Walk. The latter has long and short variants; the short walk is 4 miles long and takes around two hours to complete. Travelling from the Breakwater Country Park, other sites along the way are the North Stack Fog Signal station, Caer y Tŵr, Holyhead Mountain and Tŷ Mawr Hut Circles.