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Yesterday i was trying to make a double exposure with my sx-70 (Mika) and something went wrong...the photo got stuck and started to spread the emulsion all over the camera! i freaked out so much!
but after one hour cleaning i thought she was clean. I just had my last pack of time zero with me, but i had to see if she was ok, so i put it in the camera.
and yes, she's ok!
This is the unfinished
outcome; it took me a
few hours spread
across two days to
complete. I could
have looped this but
the reason I stopped
is because I knew it
wasn’t going to be to
the standard, I’d want
it to be, and I didn’t
know how to animate
in any form of
pipeline. It would
have better for the
animation if I had
started with just
drawing the basic
shape of the mouse
and later done the
official look that I was
aiming for.
I did enjoy experimenting with how animals walk, learning which legs to move at what time,
alongside taking note of other things that would move simultaneously, like the tail. As you will see
by my next example, I began taking note of moving facial expressions too, something this
animation would have needed a lot of to convey the best personality for the characters.
SLR 722 GT | Mercedes-Benz Kundencenter Sindelfingen
Qualität leider nicht die beste, da nur mit einem iPhone 3GS aufgenommen. Sorry
Kerch - one of the most ancient cities of Ukraine. The city spread around the ancient ridge of Mitridates. Archeological digs at Mayak village near the city ascertained that the area had already been inhabited in 17th–15th centuries BC.
From the 6th century AD the city was under Byzantine Empire control. By order of Emperor Justinian I a citadel named Bospor was built there. Bospor was the center of a diocese and developed under the influence of Greek Christianity. In 576, it withstood a siege by the Göktürks under Bokhan, aided by Anagai, the last khan of the Uturgur Huns.
In the 7th century the Turkic Khazars took control of Bospor, and the city was named Karcha or Charsha. The main local government official during Khazar times was the tudun. Christianity was a major religion in Kerch during the period of Khazar rule. Kerch's Church of St. John the Baptist was founded in 717, thus, it is the oldest church in Ukraine. The "Church of the Apostles" existed during the late 8th century and early 9th century, according to the "Life of the Apostle Andrew" by Epiphanus.
The Adzhimushkay catacombs (mines) in the city's suburbs were the site of guerrilla warfare against the occupation. Thousands of soldiers and refugees found shelter inside, and were involved in counterattacks. Many of them died underground, including those who died of numerous poison gas attacks. Later a memorial was established on the site.
This cute, little fairy girl just happened to glance up at me as I snapped this photo. I love how the redness of her hair and cheeks offset her deep blue eyes.
Opening weekend Ren-Fest October 1st 2006
The spread that greeted us when our guide kindly offered to treat us to lunch at his house. It was our best meal in Egypt :)
Bahariya, Egypt, 2011
Practitioners interacting with the people of Melbourne one week before World Falun Dafa Day on May 13. Falun Dafa is a spiritual practice that involves meditation, exercises and living according to truthfulness, compassion and tolerance.
Jif Hazelnut Spread, Salted Caramel, 9/2014 by Mike Mozart of TheToyChannel and JeepersMedia on YouTube
The "Angel of the North" sculpture by Anthony Gormley, near Gateshead / Newcastle, England.
For other dramatic views, please link below :
www.flickr.com/photos/59303791@N00/1135468268/in/set-7215...
The back cover in reference to Ben's comic.
And yes, that QR code does work, even with the dirt texture on it.
I took this picture a very long time ago, but I'm posting it today, March 2, to help spread the word.
October 2019
St Barnabas' Monastery and Museum, Famagusta, Cyprus
Saint Barnabas Monastery & Museum
The Monastery of St. Barnabas is at the opposite side of the Salamis-Famagusta road, by the Royal Tombs. You can easily tell it by its two fairly large domes. It was built to commemorate the foremost saint of Cyprus, whose life was so intertwined with the spread of the Christian message in the years immediately following the death of Christ.
Barnabas was a native of the ancient city Salamis, and was a Jew, though his family had been settled for some time in Cyprus. His real name was in fact Joses, or Joseph; Barnabas was the name given to him by the early Christian apostles because he was recognised as `a son of Prophecy', or as Luke puts it `a son of consolation'. There is no contradiction here. Luke is merely emphasising that one of the great historic functions of prophecy was to console the believer and keep him in the faith.
He was reputed to be an inspired teacher of Christianity, but more than that he played a very great role in the development of early Christianity. He was also the man to acknowledge that Paul's conversion to Christianity was absolutely sincere, and above all he recognised the genius of Paul, whom he introduced to the Christian fellowship in Jerusalem. When Barnabas was later sent to Antioch to supervise the work of the early Church there, he had Paul as his assistant. Later still, of course, he undertook his great missionary journey with Paul, visiting among other places, his own country of Cyprus.
Finally, of course, we know certainly that Paul and Barnabas had a strong diffrence of opinion about Barnabas' nephew, John Mark, and the two friends parted company. Paul wrote later that the rift was healed but by that time Barnabas was probably already back in Cyprus.
The monastery which bears Barnabas' name was originally built in the last part of the fifth century, to commemorate the discovery of his body, and the dignity and the seniority it brought to the early Christian Church of Cyprus. Parts of the early building have been preserved in the more recent churh which was built by Archbishop Philotheos in 1756. The money for the purchase of the land on which the monastery was built, is supposed to have been provided by the Byzantine Emperor at the time Barnabas' body was found.
When you look carefully at the church you will notice the traces of the original fifth century building and also places it seems to have been enlarged and changed, probably in the very late mediaeval period. But in the main it is fairly conventional Greek Orthodox architecture of the eighteen century.
On one of the walls, the story of how Barnabas' body was shown to the Archbishop in a dream, is rendered in small pictures. These were done in the present century, but some of the icons and statues are a good deal older.
On another wall, somewhat incongruously, hang wax replicas of limbs in a gesture of gratitude for the ailing limbs which the Apostle Barnabas is supposed to have miraculously cured. Close by, the image of st. Heraklion stares at you from every angle you choose. All these items, ancient and modern have been very well looked after and are shown with great oride by the curator of the church.
The marble columns supporting the domes are conspicuous and rather spectacular. It is impossible to be certain, but these may well have come from Salamis. In one sense, the little rock tomb in which Barnabas is supposed to have been found gives the authentic flavour of the Christian evangelist and martyr much more effectively.
The church of St Barnabas is exactly as it was when its last three monks left it in 1976. The church apparatus ; pulpits, wooden lectern, and pews are still in place. It houses a rich collection of painted and gilt icons mostly dating from the 18th century.
The carved blocks and capital blocks in the garden and cloister courtyard come from Salamis. The black basalt grinding mill come from Enkomi.
The cloister of the monastery have recently been restored and at present serve as the archaeological museum. This section houses an exquisite collection of ancient pottery displayed chronologically, representing the changes in morphology and decoration of pottery in Cyprus from the Neolithic to the Roman times. The rest of the collection covers bronze and marble art objects.