Chunnaic mi an shunter Ruston seo aig latha-fosgailte bliadhnail Garden of Cosmic Speculation, Siorrachd Dhun Phris.

I saw this little shunter at the Garden of Cosmic Speculation near Dumfries at its annual open day, 02/05/10.

Photo COPYRIGHT 2009/2010 Django Malone

With widespread speculation that the IC&E SD40-2's will be sent back when their lease is up at the end of the month, it may be a good idea to get them now...

Two such models lead what I believe was the 470 train on a daylight schedule into Davis Junction, IL, on 6-22-13.

After weeks of speculation in regards to her future, the inevitable decision was made to scrap the Carnival Fantasy after 30 years of service. A few weeks ago, she was beached in Aliaga, Turkey and is currently in the process of being dismantled. Her younger sister, Carnival Inspiration, is also being scrapped.

Pictured above is the Carnival Fantasy docked in Costa Maya, Mexico back in November 2017.

The 'Hazard Cell' at Deva asylum in Chester.

When this was discovered there was much speculation of its use, Was it some kind of experimental treatment room? (it also has a strobe light on the side wall for added freakyness!)

Sadly the real explination is less sinister. This ward of the hospital was used for a art exibition after it closed and this was an exhibit.

Still, makes for an interesting photo

L87 surfacing -- there is now speculation that he is the father of J49 -- explaining why he has been travelling with the J's since late 2010. Photo taken August 7th, 2012 as a sub-pod of the J's and L87, visited Saturna's East Point at around 3pm travelling with an ebb tide, heading west toward the San Juan Island. This visit included the first ever by J49 to this shore -- a day old calf of J37 -- closely guarded by members of the family travelling in a very tight group

Public Citizen President Robert Weissman joins Sens. Bernie Sanders, Richard Blumenthal and Ben Nelson in calling for an end to a Wall Street-imposed tax on oil. They called on Congress to pass the End Excessive Oil Speculation Now Act.

Marathovounos (Greek: Μαραθόβουνος, Turkish: Ulukışla) is a village in the Famagusta District of central Cyprus. It is under the de facto control of Northern Cyprus.

It is named after the fennel (Marathos) an aromatic and flavourful herb used in cooking and folk medicine. It was after the 1974 Turkish invasion that it was renamed Ulukışla, meaning "holy barracks" or "large barracks" in Turkish. Marathovounos is 2 km north of the village of Angastina, 4 km south of the village of Tziados and 39 km from its provincial capital Famagusta, to the east. It is 65 meters above sea level.

Marathovounos was built on a hillock called Vounos (Greek for hill) on the northern edge of the Massaoria plain. Evidence of mid to late Bronze Age habitation was discovered there. There's also an ancient Basilica at nearby Petrera. There is speculation that there was an earlier Christian village at Vouno with a small church that dates from the 1700s. It is possible that one of the walls of Prophitis Ilias (Prophet Elias), the church of Marathovounos, incorporated an old fresco from this small church.

In the early 1820s Greek Cypriots found refuge in the caves around the hillock of Vouno from Agia Paraskevi a nearby village to the north which had been established in 1571. This was after a wave of massacres that were inflicted on the Greek Cypriots throughout the island by the Ottoman administrators who feared that there would be a similar uprising for independence as it occurred in Greece in 1821. "The first inhabitants of the village moved in 1821 from Greek houses from the place where we find today the Turkish village of Tziados, next to Marathovounos … The fact that the mosque of Tsiados is the church of Agia Paraskevi which was turned to a mosque and until 1974 it had no minaret is another proof to the Greek Cypriots that the village that was built in 1571 was Agia Paraskevi. In 1821 the Turks killed 450 young men within the church of Agia Paraskevi. The pressure on the Greeks from the Turkish authorities forced young couples to take the decision to shift to spare themselves the vilification and oppression. (Translation from the Greek), Posted: 7 September 2001. After this event Agia Paraskevi was renamed Tsiados and only Turks lived there.

Between Marathovounos and Tsiados exists the exoklisi (outer chapel) of Timiou Stauvrou (Honourable Cross) at the location of the cemetery of Marathovounos. Since the invasion a digger has flattened the cemetery and the rubble has been deposited within the fallen walls of the old chapel.

The main income of Marathovounos’ was from agriculture through the growth of wheat and barley and the farming of sheep and cattle. Men from the village worked in the mines on the Troodos massif and both women and men would travel to Famagusta or Nicosia to work in a variety of industries. They did this by catching the train which was first operated in 1905. However this service was closed in 1951 as it became uneconomic with the arrival of buses and trucks. The station was about 2 km south east of the village. A rural Police station was established in Marathovounos in 1905.

In 1831 Marathovounos was recorded to have 138 inhabitants who were Greeks. Between the 1891 and the 1931 census not more than 5 Turks lived in the village. When Cyprus gained its independence in 1960 its inhabitants were 2019 Greeks. Before the invasion by Turkey in 1974, 2363 Greeks lived there but were driven out by the advancing Turkish army. In 1978 the Turkish population was recorded by the occupational administration as 311 but this total did not include women.

A primary school in Marathovounos was first established in 1869. The first teacher appointed to the village was Evgrafos Evstratiou. In 1974 during the 1973–74 school year 330 students were attending the school.

Marathovounos boasted the only outdoor cinema for many years in the district until one was established in Angastina in the late 1950s.

In 1976 and 1977 Turkish families immigrated from the Kozan and Feke districts of the Adana region of Turkey. Among them are a few Turkish Cypriots. The 2006 census puts Marathovounos’ population at 876.

People from Marathovounos who have found international fame include the modern painter Christophoros Sava (1924-1968) and the late Archbishop of the Greek Orthodox Archdiocese of Thyateira and Great Britain, Gregorios. Of local renown is the folk poet Georgios Panatsias known as Kogkonias (Γεώργιος Πανατσιάς Κογκονιάς) (1883-1963) and the dub poet and Radio DJ Haji Mike (1960–present).

Northern Cyprus, officially the Turkish Republic of Northern Cyprus (TRNC), is a de facto state that comprises the northeastern portion of the island of Cyprus. It is recognised only by Turkey, and its territory is considered by all other states to be part of the Republic of Cyprus.

Northern Cyprus extends from the tip of the Karpass Peninsula in the northeast to Morphou Bay, Cape Kormakitis and its westernmost point, the Kokkina exclave in the west. Its southernmost point is the village of Louroujina. A buffer zone under the control of the United Nations stretches between Northern Cyprus and the rest of the island and divides Nicosia, the island's largest city and capital of both sides.

A coup d'état in 1974, performed as part of an attempt to annex the island to Greece, prompted the Turkish invasion of Cyprus. This resulted in the eviction of much of the north's Greek Cypriot population, the flight of Turkish Cypriots from the south, and the partitioning of the island, leading to a unilateral declaration of independence by the north in 1983. Due to its lack of recognition, Northern Cyprus is heavily dependent on Turkey for economic, political and military support.

Attempts to reach a solution to the Cyprus dispute have been unsuccessful. The Turkish Army maintains a large force in Northern Cyprus with the support and approval of the TRNC government, while the Republic of Cyprus, the European Union as a whole, and the international community regard it as an occupation force. This military presence has been denounced in several United Nations Security Council resolutions.

Northern Cyprus is a semi-presidential, democratic republic with a cultural heritage incorporating various influences and an economy that is dominated by the services sector. The economy has seen growth through the 2000s and 2010s, with the GNP per capita more than tripling in the 2000s, but is held back by an international embargo due to the official closure of the ports in Northern Cyprus by the Republic of Cyprus. The official language is Turkish, with a distinct local dialect being spoken. The vast majority of the population consists of Sunni Muslims, while religious attitudes are mostly moderate and secular. Northern Cyprus is an observer state of ECO and OIC under the name "Turkish Cypriot State", PACE under the name "Turkish Cypriot Community", and Organization of Turkic States with its own name.

Several distinct periods of Cypriot intercommunal violence involving the two main ethnic communities, Greek Cypriots and Turkish Cypriots, marked mid-20th century Cyprus. These included the Cyprus Emergency of 1955–59 during British rule, the post-independence Cyprus crisis of 1963–64, and the Cyprus crisis of 1967. Hostilities culminated in the 1974 de facto division of the island along the Green Line following the Turkish invasion of Cyprus. The region has been relatively peaceful since then, but the Cyprus dispute has continued, with various attempts to solve it diplomatically having been generally unsuccessful.

Cyprus, an island lying in the eastern Mediterranean, hosted a population of Greeks and Turks (four-fifths and one-fifth, respectively), who lived under British rule in the late nineteenth-century and the first half of the twentieth-century. Christian Orthodox Church of Cyprus played a prominent political role among the Greek Cypriot community, a privilege that it acquired during the Ottoman Empire with the employment of the millet system, which gave the archbishop an unofficial ethnarch status.

The repeated rejections by the British of Greek Cypriot demands for enosis, union with Greece, led to armed resistance, organised by the National Organization of Cypriot Struggle, or EOKA. EOKA, led by the Greek-Cypriot commander George Grivas, systematically targeted British colonial authorities. One of the effects of EOKA's campaign was to alter the Turkish position from demanding full reincorporation into Turkey to a demand for taksim (partition). EOKA's mission and activities caused a "Cretan syndrome" (see Turkish Resistance Organisation) within the Turkish Cypriot community, as its members feared that they would be forced to leave the island in such a case as had been the case with Cretan Turks. As such, they preferred the continuation of British colonial rule and then taksim, the division of the island. Due to the Turkish Cypriots' support for the British, EOKA's leader, Georgios Grivas, declared them to be enemies. The fact that the Turks were a minority was, according to Nihat Erim, to be addressed by the transfer of thousands of Turks from mainland Turkey so that Greek Cypriots would cease to be the majority. When Erim visited Cyprus as the Turkish representative, he was advised by Field Marshal Sir John Harding, the then Governor of Cyprus, that Turkey should send educated Turks to settle in Cyprus.

Turkey actively promoted the idea that on the island of Cyprus two distinctive communities existed, and sidestepped its former claim that "the people of Cyprus were all Turkish subjects". In doing so, Turkey's aim to have self-determination of two to-be equal communities in effect led to de jure partition of the island.[citation needed] This could be justified to the international community against the will of the majority Greek population of the island. Dr. Fazil Küçük in 1954 had already proposed Cyprus be divided in two at the 35° parallel.

Lindley Dan, from Notre Dame University, spotted the roots of intercommunal violence to different visions among the two communities of Cyprus (enosis for Greek Cypriots, taksim for Turkish Cypriots). Also, Lindlay wrote that "the merging of church, schools/education, and politics in divisive and nationalistic ways" had played a crucial role in creation of havoc in Cyprus' history. Attalides Michael also pointed to the opposing nationalisms as the cause of the Cyprus problem.

By the mid-1950's, the "Cyprus is Turkish" party, movement, and slogan gained force in both Cyprus and Turkey. In a 1954 editorial, Turkish Cypriot leader Dr. Fazil Kuchuk expressed the sentiment that the Turkish youth had grown up with the idea that "as soon as Great Britain leaves the island, it will be taken over by the Turks", and that "Turkey cannot tolerate otherwise". This perspective contributed to the willingness of Turkish Cypriots to align themselves with the British, who started recruiting Turkish Cypriots into the police force that patrolled Cyprus to fight EOKA, a Greek Cypriot nationalist organisation that sought to rid the island of British rule.

EOKA targeted colonial authorities, including police, but Georgios Grivas, the leader of EOKA, did not initially wish to open up a new front by fighting Turkish Cypriots and reassured them that EOKA would not harm their people. In 1956, some Turkish Cypriot policemen were killed by EOKA members and this provoked some intercommunal violence in the spring and summer, but these attacks on policemen were not motivated by the fact that they were Turkish Cypriots.

However, in January 1957, Grivas changed his policy as his forces in the mountains became increasingly pressured by the British Crown forces. In order to divert the attention of the Crown forces, EOKA members started to target Turkish Cypriot policemen intentionally in the towns, so that Turkish Cypriots would riot against the Greek Cypriots and the security forces would have to be diverted to the towns to restore order. The killing of a Turkish Cypriot policeman on 19 January, when a power station was bombed, and the injury of three others, provoked three days of intercommunal violence in Nicosia. The two communities targeted each other in reprisals, at least one Greek Cypriot was killed and the British Army was deployed in the streets. Greek Cypriot stores were burned and their neighbourhoods attacked. Following the events, the Greek Cypriot leadership spread the propaganda that the riots had merely been an act of Turkish Cypriot aggression. Such events created chaos and drove the communities apart both in Cyprus and in Turkey.

On 22 October 1957 Sir Hugh Mackintosh Foot replaced Sir John Harding as the British Governor of Cyprus. Foot suggested five to seven years of self-government before any final decision. His plan rejected both enosis and taksim. The Turkish Cypriot response to this plan was a series of anti-British demonstrations in Nicosia on 27 and 28 January 1958 rejecting the proposed plan because the plan did not include partition. The British then withdrew the plan.

In 1957, Black Gang, a Turkish Cypriot pro-taksim paramilitary organisation, was formed to patrol a Turkish Cypriot enclave, the Tahtakale district of Nicosia, against activities of EOKA. The organisation later attempted to grow into a national scale, but failed to gain public support.

By 1958, signs of dissatisfaction with the British increased on both sides, with a group of Turkish Cypriots forming Volkan (later renamed to the Turkish Resistance Organisation) paramilitary group to promote partition and the annexation of Cyprus to Turkey as dictated by the Menderes plan. Volkan initially consisted of roughly 100 members, with the stated aim of raising awareness in Turkey of the Cyprus issue and courting military training and support for Turkish Cypriot fighters from the Turkish government.

In June 1958, the British Prime Minister, Harold Macmillan, was expected to propose a plan to resolve the Cyprus issue. In light of the new development, the Turks rioted in Nicosia to promote the idea that Greek and Turkish Cypriots could not live together and therefore any plan that did not include partition would not be viable. This violence was soon followed by bombing, Greek Cypriot deaths and looting of Greek Cypriot-owned shops and houses. Greek and Turkish Cypriots started to flee mixed population villages where they were a minority in search of safety. This was effectively the beginning of the segregation of the two communities. On 7 June 1958, a bomb exploded at the entrance of the Turkish Embassy in Cyprus. Following the bombing, Turkish Cypriots looted Greek Cypriot properties. On 26 June 1984, the Turkish Cypriot leader, Rauf Denktaş, admitted on British channel ITV that the bomb was placed by the Turks themselves in order to create tension. On 9 January 1995, Rauf Denktaş repeated his claim to the famous Turkish newspaper Milliyet in Turkey.

The crisis reached a climax on 12 June 1958, when eight Greeks, out of an armed group of thirty five arrested by soldiers of the Royal Horse Guards on suspicion of preparing an attack on the Turkish quarter of Skylloura, were killed in a suspected attack by Turkish Cypriot locals, near the village of Geunyeli, having been ordered to walk back to their village of Kondemenos.

After the EOKA campaign had begun, the British government successfully began to turn the Cyprus issue from a British colonial problem into a Greek-Turkish issue. British diplomacy exerted backstage influence on the Adnan Menderes government, with the aim of making Turkey active in Cyprus. For the British, the attempt had a twofold objective. The EOKA campaign would be silenced as quickly as possible, and Turkish Cypriots would not side with Greek Cypriots against the British colonial claims over the island, which would thus remain under the British. The Turkish Cypriot leadership visited Menderes to discuss the Cyprus issue. When asked how the Turkish Cypriots should respond to the Greek Cypriot claim of enosis, Menderes replied: "You should go to the British foreign minister and request the status quo be prolonged, Cyprus to remain as a British colony". When the Turkish Cypriots visited the British Foreign Secretary and requested for Cyprus to remain a colony, he replied: "You should not be asking for colonialism at this day and age, you should be asking for Cyprus be returned to Turkey, its former owner".

As Turkish Cypriots began to look to Turkey for protection, Greek Cypriots soon understood that enosis was extremely unlikely. The Greek Cypriot leader, Archbishop Makarios III, now set independence for the island as his objective.

Britain resolved to solve the dispute by creating an independent Cyprus. In 1959, all involved parties signed the Zurich Agreements: Britain, Turkey, Greece, and the Greek and Turkish Cypriot leaders, Makarios and Dr. Fazil Kucuk, respectively. The new constitution drew heavily on the ethnic composition of the island. The President would be a Greek Cypriot, and the Vice-President a Turkish Cypriot with an equal veto. The contribution to the public service would be set at a ratio of 70:30, and the Supreme Court would consist of an equal number of judges from both communities as well as an independent judge who was not Greek, Turkish or British. The Zurich Agreements were supplemented by a number of treaties. The Treaty of Guarantee stated that secession or union with any state was forbidden, and that Greece, Turkey and Britain would be given guarantor status to intervene if that was violated. The Treaty of Alliance allowed for two small Greek and Turkish military contingents to be stationed on the island, and the Treaty of Establishment gave Britain sovereignty over two bases in Akrotiri and Dhekelia.

On 15 August 1960, the Colony of Cyprus became fully independent as the Republic of Cyprus. The new republic remained within the Commonwealth of Nations.

The new constitution brought dissatisfaction to Greek Cypriots, who felt it to be highly unjust for them for historical, demographic and contributional reasons. Although 80% of the island's population were Greek Cypriots and these indigenous people had lived on the island for thousands of years and paid 94% of taxes, the new constitution was giving the 17% of the population that was Turkish Cypriots, who paid 6% of taxes, around 30% of government jobs and 40% of national security jobs.

Within three years tensions between the two communities in administrative affairs began to show. In particular disputes over separate municipalities and taxation created a deadlock in government. A constitutional court ruled in 1963 Makarios had failed to uphold article 173 of the constitution which called for the establishment of separate municipalities for Turkish Cypriots. Makarios subsequently declared his intention to ignore the judgement, resulting in the West German judge resigning from his position. Makarios proposed thirteen amendments to the constitution, which would have had the effect of resolving most of the issues in the Greek Cypriot favour. Under the proposals, the President and Vice-President would lose their veto, the separate municipalities as sought after by the Turkish Cypriots would be abandoned, the need for separate majorities by both communities in passing legislation would be discarded and the civil service contribution would be set at actual population ratios (82:18) instead of the slightly higher figure for Turkish Cypriots.

The intention behind the amendments has long been called into question. The Akritas plan, written in the height of the constitutional dispute by the Greek Cypriot interior minister Polycarpos Georkadjis, called for the removal of undesirable elements of the constitution so as to allow power-sharing to work. The plan envisaged a swift retaliatory attack on Turkish Cypriot strongholds should Turkish Cypriots resort to violence to resist the measures, stating "In the event of a planned or staged Turkish attack, it is imperative to overcome it by force in the shortest possible time, because if we succeed in gaining command of the situation (in one or two days), no outside, intervention would be either justified or possible." Whether Makarios's proposals were part of the Akritas plan is unclear, however it remains that sentiment towards enosis had not completely disappeared with independence. Makarios described independence as "a step on the road to enosis".[31] Preparations for conflict were not entirely absent from Turkish Cypriots either, with right wing elements still believing taksim (partition) the best safeguard against enosis.

Greek Cypriots however believe the amendments were a necessity stemming from a perceived attempt by Turkish Cypriots to frustrate the working of government. Turkish Cypriots saw it as a means to reduce their status within the state from one of co-founder to that of minority, seeing it as a first step towards enosis. The security situation deteriorated rapidly.

Main articles: Bloody Christmas (1963) and Battle of Tillyria

An armed conflict was triggered after December 21, 1963, a period remembered by Turkish Cypriots as Bloody Christmas, when a Greek Cypriot policemen that had been called to help deal with a taxi driver refusing officers already on the scene access to check the identification documents of his customers, took out his gun upon arrival and shot and killed the taxi driver and his partner. Eric Solsten summarised the events as follows: "a Greek Cypriot police patrol, ostensibly checking identification documents, stopped a Turkish Cypriot couple on the edge of the Turkish quarter. A hostile crowd gathered, shots were fired, and two Turkish Cypriots were killed."

In the morning after the shooting, crowds gathered in protest in Northern Nicosia, likely encouraged by the TMT, without incident. On the evening of the 22nd, gunfire broke out, communication lines to the Turkish neighbourhoods were cut, and the Greek Cypriot police occupied the nearby airport. On the 23rd, a ceasefire was negotiated, but did not hold. Fighting, including automatic weapons fire, between Greek and Turkish Cypriots and militias increased in Nicosia and Larnaca. A force of Greek Cypriot irregulars led by Nikos Sampson entered the Nicosia suburb of Omorphita and engaged in heavy firing on armed, as well as by some accounts unarmed, Turkish Cypriots. The Omorphita clash has been described by Turkish Cypriots as a massacre, while this view has generally not been acknowledged by Greek Cypriots.

Further ceasefires were arranged between the two sides, but also failed. By Christmas Eve, the 24th, Britain, Greece, and Turkey had joined talks, with all sides calling for a truce. On Christmas day, Turkish fighter jets overflew Nicosia in a show of support. Finally it was agreed to allow a force of 2,700 British soldiers to help enforce a ceasefire. In the next days, a "buffer zone" was created in Nicosia, and a British officer marked a line on a map with green ink, separating the two sides of the city, which was the beginning of the "Green Line". Fighting continued across the island for the next several weeks.

In total 364 Turkish Cypriots and 174 Greek Cypriots were killed during the violence. 25,000 Turkish Cypriots from 103-109 villages fled and were displaced into enclaves and thousands of Turkish Cypriot houses were ransacked or completely destroyed.

Contemporary newspapers also reported on the forceful exodus of the Turkish Cypriots from their homes. According to The Times in 1964, threats, shootings and attempts of arson were committed against the Turkish Cypriots to force them out of their homes. The Daily Express wrote that "25,000 Turks have already been forced to leave their homes". The Guardian reported a massacre of Turks at Limassol on 16 February 1964.

Turkey had by now readied its fleet and its fighter jets appeared over Nicosia. Turkey was dissuaded from direct involvement by the creation of a United Nations Peacekeeping Force in Cyprus (UNFICYP) in 1964. Despite the negotiated ceasefire in Nicosia, attacks on the Turkish Cypriot persisted, particularly in Limassol. Concerned about the possibility of a Turkish invasion, Makarios undertook the creation of a Greek Cypriot conscript-based army called the "National Guard". A general from Greece took charge of the army, whilst a further 20,000 well-equipped officers and men were smuggled from Greece into Cyprus. Turkey threatened to intervene once more, but was prevented by a strongly worded letter from the American President Lyndon B. Johnson, anxious to avoid a conflict between NATO allies Greece and Turkey at the height of the Cold War.

Turkish Cypriots had by now established an important bridgehead at Kokkina, provided with arms, volunteers and materials from Turkey and abroad. Seeing this incursion of foreign weapons and troops as a major threat, the Cypriot government invited George Grivas to return from Greece as commander of the Greek troops on the island and launch a major attack on the bridgehead. Turkey retaliated by dispatching its fighter jets to bomb Greek positions, causing Makarios to threaten an attack on every Turkish Cypriot village on the island if the bombings did not cease. The conflict had now drawn in Greece and Turkey, with both countries amassing troops on their Thracian borders. Efforts at mediation by Dean Acheson, a former U.S. Secretary of State, and UN-appointed mediator Galo Plaza had failed, all the while the division of the two communities becoming more apparent. Greek Cypriot forces were estimated at some 30,000, including the National Guard and the large contingent from Greece. Defending the Turkish Cypriot enclaves was a force of approximately 5,000 irregulars, led by a Turkish colonel, but lacking the equipment and organisation of the Greek forces.

The Secretary-General of the United Nations in 1964, U Thant, reported the damage during the conflicts:

UNFICYP carried out a detailed survey of all damage to properties throughout the island during the disturbances; it shows that in 109 villages, most of them Turkish-Cypriot or mixed villages, 527 houses have been destroyed while 2,000 others have suffered damage from looting.

The situation worsened in 1967, when a military junta overthrew the democratically elected government of Greece, and began applying pressure on Makarios to achieve enosis. Makarios, not wishing to become part of a military dictatorship or trigger a Turkish invasion, began to distance himself from the goal of enosis. This caused tensions with the junta in Greece as well as George Grivas in Cyprus. Grivas's control over the National Guard and Greek contingent was seen as a threat to Makarios's position, who now feared a possible coup.[citation needed] The National Guard and Cyprus Police began patrolling the Turkish Cypriot enclaves of Ayios Theodoros and Kophinou, and on November 15 engaged in heavy fighting with the Turkish Cypriots.

By the time of his withdrawal 26 Turkish Cypriots had been killed. Turkey replied with an ultimatum demanding that Grivas be removed from the island, that the troops smuggled from Greece in excess of the limits of the Treaty of Alliance be removed, and that the economic blockades on the Turkish Cypriot enclaves be lifted. Grivas was recalled by the Athens Junta and the 12,000 Greek troops were withdrawn. Makarios now attempted to consolidate his position by reducing the number of National Guard troops, and by creating a paramilitary force loyal to Cypriot independence. In 1968, acknowledging that enosis was now all but impossible, Makarios stated, "A solution by necessity must be sought within the limits of what is feasible which does not always coincide with the limits of what is desirable."

After 1967 tensions between the Greek and Turkish Cypriots subsided. Instead, the main source of tension on the island came from factions within the Greek Cypriot community. Although Makarios had effectively abandoned enosis in favour of an 'attainable solution', many others continued to believe that the only legitimate political aspiration for Greek Cypriots was union with Greece.

On his arrival, Grivas began by establishing a nationalist paramilitary group known as the National Organization of Cypriot Fighters (Ethniki Organosis Kyprion Agoniston B or EOKA-B), drawing comparisons with the EOKA struggle for enosis under the British colonial administration of the 1950s.

The military junta in Athens saw Makarios as an obstacle. Makarios's failure to disband the National Guard, whose officer class was dominated by mainland Greeks, had meant the junta had practical control over the Cypriot military establishment, leaving Makarios isolated and a vulnerable target.

During the first Turkish invasion, Turkish troops invaded Cyprus territory on 20 July 1974, invoking its rights under the Treaty of Guarantee. This expansion of Turkish-occupied zone violated International Law as well as the Charter of the United Nations. Turkish troops managed to capture 3% of the island which was accompanied by the burning of the Turkish Cypriot quarter, as well as the raping and killing of women and children. A temporary cease-fire followed which was mitigated by the UN Security Council. Subsequently, the Greek military Junta collapsed on July 23, 1974, and peace talks commenced in which a democratic government was installed. The Resolution 353 was broken after Turkey attacked a second time and managed to get a hold of 37% of Cyprus territory. The Island of Cyprus was appointed a Buffer Zone by the United Nations, which divided the island into two zones through the 'Green Line' and put an end to the Turkish invasion. Although Turkey announced that the occupied areas of Cyprus to be called the Federated Turkish State in 1975, it is not legitimised on a worldwide political scale. The United Nations called for the international recognition of independence for the Republic of Cyprus in the Security Council Resolution 367.

In the years after the Turkish invasion of northern Cyprus one can observe a history of failed talks between the two parties. The 1983 declaration of the independent Turkish Republic of Cyprus resulted in a rise of inter-communal tensions and made it increasingly hard to find mutual understanding. With Cyprus' interest of a possible EU membership and a new UN Secretary-General Kofi Annan in 1997 new hopes arose for a fresh start. International involvement from sides of the US and UK, wanting a solution to the Cyprus dispute prior to the EU accession led to political pressures for new talks. The believe that an accession without a solution would threaten Greek-Turkish relations and acknowledge the partition of the island would direct the coming negotiations.

Over the course of two years a concrete plan, the Annan plan was formulated. In 2004 the fifth version agreed upon from both sides and with the endorsement of Turkey, US, UK and EU then was presented to the public and was given a referendum in both Cypriot communities to assure the legitimisation of the resolution. The Turkish Cypriots voted with 65% for the plan, however the Greek Cypriots voted with a 76% majority against. The Annan plan contained multiple important topics. Firstly it established a confederation of two separate states called the United Cyprus Republic. Both communities would have autonomous states combined under one unified government. The members of parliament would be chosen according to the percentage in population numbers to ensure a just involvement from both communities. The paper proposed a demilitarisation of the island over the next years. Furthermore it agreed upon a number of 45000 Turkish settlers that could remain on the island. These settlers became a very important issue concerning peace talks. Originally the Turkish government encouraged Turks to settle in Cyprus providing transfer and property, to establish a counterpart to the Greek Cypriot population due to their 1 to 5 minority. With the economic situation many Turkish-Cypriot decided to leave the island, however their departure is made up by incoming Turkish settlers leaving the population ratio between Turkish Cypriots and Greek Cypriots stable. However all these points where criticised and as seen in the vote rejected mainly by the Greek Cypriots. These name the dissolution of the „Republic of Cyprus", economic consequences of a reunion and the remaining Turkish settlers as reason. Many claim that the plan was indeed drawing more from Turkish-Cypriot demands then Greek-Cypriot interests. Taking in consideration that the US wanted to keep Turkey as a strategic partner in future Middle Eastern conflicts.

A week after the failed referendum the Republic of Cyprus joined the EU. In multiple instances the EU tried to promote trade with Northern Cyprus but without internationally recognised ports this spiked a grand debate. Both side endure their intention of negotiations, however without the prospect of any new compromises or agreements the UN is unwilling to start the process again. Since 2004 negotiations took place in numbers but without any results, both sides are strongly holding on to their position without an agreeable solution in sight that would suit both parties.

collage on paper 14x11

Balthasar de Monconys (1611-1665) was a French physicist and judge, born in Lyon. In 1618, Monconys' parents sent him to a Jesuit boarding school in Salamanca, Spain, as a plague had broken out in Lyon. Monconys was deeply interested in metaphysics and mysticism, and studied the teachings of Pythagoras, Zoroastrism, and Greek and Arab alchemists. From a young age, he dreamed of travelling to India and China. However, he returned to Lyon after finishing his studies. At the age of thirty-four years old he was finally able to leave behind the safety of his library and the theoretical speculation of the laboratory, and become a tireless traveller in Europe and the East.

Monconys travelled to Portugal, England, Germany, Italy, the Netherlands, Istanbul and the Middle East with the son of the Duke of Luynes. Even in his very first journey to Portugal, it is obvious that in each city Monconys is very soon able to connect with mathematicians, clergymen, surgeons, engineers, chemists, physicians and princes, to visit their laboratories and to collect “secrets and experiences”.

After Portugal, Monconys travelled to Italy, and finally departed to the East, to study the ancient religions and denominations, and meet the gymnosophists. In 1647-48 he was in Egypt. Seeking the Zoroasters and followers of Hermes Trismegistus, he reached Mount Sinai. In Egypt, the 17th century European was lost in a labyrinth of small and winding streetlets, and discovered different cults and religions, the diversity of ethnicities and their customs: Turks, Kopts, Jews, Arabs, Mauritans, Maronites, Armenians, and Dervishes. He followed several superstitious suggestions and discovered marvellous books of astronomy in Hebrew, Persian and Arabic. Later on, after his pilgrimage to the Holy Land, he crossed Asia Minor and reached Istanbul, from where he planned to travel to Persia. For once more in his life however, the plague forced him to change his course; he left for Izmir, and returned to Lyon in 1649.

Fron 1663 to 1665 Monconys travelled incessantly between Paris, London, the Netherlands and Germany. He visited princes and philosophers, libraries and laboratories, and maintained frequent correspondence with several scientists. Finally, after consequent asthma attacks he passed away before his travel notes could be published.

His travel journal (1665-1666) was edited and published by his son and by his Jesuit friend J. Berchet. The journal is enriched by drawings which testify to the wide scope of Monconys' interests. Monconys collected a vast corpus of material which includes medical recipes, chemistry forms, material connected to the esoteric sciences, mathematical puzzles, questions of Algebra and Geometry, zoological observations, mechanical applications, descriptions of natural phenomena, chemistry experiments, various machines and devices, medical matters, the philosopher's stone, astronomical measurements, magnifying lenses, thermometres, hydraulic devices, drinks, hydrometres, microscopes, architectural constructions and even matters connected to hygiene or the preparation of liquors.

The third volume includes a hundred and sixty-five medical, chemical and physics experiments with their outcomes as well as a sonnet on the battle of Marathon. There are five detailed indexes for the classification of the material. At the same time, this three-volume work permits the construction of a list of names (more than two hundred and fifty) of scholars, physicians, alchemists, astrologists, mathematicians, empirical scientists and other researches. From Monconys' text and correspondence a highly interesting network emerges, as it is possible for specialists of all disciplines to reconstruct the contacts between scientists and scholars of Western Europe, for a period spanning more than a decade in the mid-17th century.

Monconys' work is written in a monotonous style, but nevertheless possesses a perennial charm, as it is a combination of a travel journal and a laboratory scientist's workbook. The drawings accompanying the text make up a corpus of material unique in travel literature.

Written by Ioli Vingopoulou

Fransız asıllı fizikçi ve yargıç Balthasar de Monconys (1611-1665) (okunuş: Baltazar dö Monkoni) Lyon şehrinde doğar. Yaşadığı kentte 1618 yılında veba salgını baş gösterince, ailesi onu Salamanka şehrine bir Cizvit yatılı okuluna gönderir. Metafizik ve gizemcilik (mistisizm) için yoğun ilgi duyan Monconys, Pythagoras öğretilerini, Zerdüştlüğü, hatta Yunan ve Arap simyacıların eserlerini okur. Daha küçük yaştan beri Hindistan ve Çin'e kadar ulaşmayı düşlemesine karşın eğitimini tamamladıktan sonra Lyon'a geri döner ve nihayet 34 yaşındayken kütüphane güvenliğini ve teorik laboratuvar bilgilerini terkedip kararlı bir biçimde Avrupa ve Doğu'ya seyahat etmeye başlar.

Monconys, Luynes dükünün oğluyla birlikte Portekiz, İngiltere, Almanya, İtalya, Alçak Ülkeler (Hollanda), İstanbul ve Orta Doğu'ya seyahat eder. Daha ilk yolculuğundan (Portekiz'de) uğradığı her şehirde kısa zamanda matematikçi, rahip, cerrah, mühendis, kimyager, doktor ve prens gibi çeşit çeşit insanlarla bağ kurup laboratuvarlarını ziyaret ederek "sır ve tecrübeler" derler. Yazdığı metinde bu süreci izlemekteyiz. Portekiz'den sonra ilk kez olarak İtalya'ya gider ve nihayet çeşitli dogmaları, eski dinleri ve "gymnosophist"leri (çıplak bilgeler) incelemek üzere Doğu'ya doğru yola çıkar. 1647-48 yıllarında Mısır'da bulunmaktadır; Zerdüştçüler ve Hermes-Thot (Hermes Trismegistus) müritleriyle karşılaşmak için Sina dağına kadar ulaşır. Mısır'da 17. yüzyılın bu Batı Avrupalısı daracık sokakların oluşturduğu labirent içinde yitip, türk, kıptî, yahudî, arap, moritanyalı, maruni, ermeni, derviş gibi binbir çeşit dogma ve mezhep, milliyet ve kültürel adet keşfeder. Batıl inançlara uyar, ibranice farsça yada arapça dillerinde yazılmış şahane gökbilim kitapları keşfeder. Kutsal Yerlere hacılık ziyaretinin ardından Anadolu'yu boydan boya geçip İstanbul'a varır. Buradan İran'a gitmeyi planlar. Ancak veba salgını bir kez daha onu kaçmaya zorlar; İzmir'e geçip oradan 1649 yılında Lyon'a döner.

Monconys 1663'ten 1665'e kadar hiç ara vermeden Paris, Londra, Hollanda ve Almanya arasında mekik dokuyup prens ve filozoflarla konuşur, çeşitli kütüphane ve laboratuvarları ziyaret eder ve birçok bilim adamıyla yoğun bir mektuplaşma sürdürür. Ancak sonunda üstüste geçirdiği astım krizlerinden sonra seyahat notlarının kitap olarak basılmış halini göremeden ölür.

Sözkonusu yayın (1665-1666) Monconys'nin oğlu ve dostu Cizvit rahip J. Berchet tarafından hazırlanmıştır. Monconys'nin geniş bir ilgi alanına sahip oluşu günlüğünü tamamlayan desenlerle kanıtlanmaktadır. Derlemiş olduğu çeşitli ve zengin malzeme içinde: ilâç reçeteleri, kimyasal formüller, gizli ilimlerle ilgili malzeme, matematik bilmeceleri, cebir ve geometri problemleri, zoolojiye (hayvan bilimi) ilişkin gözlemler, mekanik uygulamalar, doğa fenomenleri betimlemeleri, kimyasal deneyler, makineler, tıp konuları, felsefe taşı, astronomi ölçümleri, büyüteçler, termometreler, su tesisatıyla ilgili cihazlar, içkiler, hidrometreler, mikroskoplar, mimarî yapılar, hijyen ve likör yapımı gibi konular var.

Kitabın üçüncü cildinde işlenen konular arasında 165 tane fizik kimya ve tıp deneyi ve sonuçları, ve Maraton muharebesi hakkında bir sone yer almaktadır. Bu içeriğin sınıflanması için kitaba beş tane ayrı çözümlemeli dizin eklenmiştir. Aynı zamanda, Monconys'nin üç ciltlik eserinden upuzun bir isimler katalogu da (250'den fazla isim) elde edilebilir. Bu isimler yazar ve düşünür, doktor, simyacı, astrolog, matematikçi, deneyci ve çeşitli uzman araştırmacılara aittir. Monconys'nin metninden ve mektuplaşmalarından, 17. yüzyıl ortalarında özellikle batı Avrupa'da, 20 yıldan fazla bir süre için, tüm bilim uzmanlarının yeniden birleştirebileceği son derece ilginç bir bilimler arası ilişki ağı ortaya çıkmaktadır.

Monconys'nin yazış uslubu tekdüze olmakla birlikte, bir laboratuvar araştırmacısının seyahat günlüğü ile gözlem defterini bir arada bulundurması açısından eşsiz bir cazibeye sahiptir. Metne eşlik eden desenler seyahat edebiyatı yayınlarında rastlanan ender türden bir malzeme oluşturmaktadır.

Yazan: İoli Vingopoulou

After endless speculation and ballyhoo, the eight-generation Corvette finally put the engine behind the driver instead of in front. More change is rumored to be coming, with the possibility of the first quad-cam V-8 in decades for the next Z06.

The first US hit by the Bee Gees, released in 1967, surrounded by much speculation that it was actually the Beatles in disguise. A very strange song about a mine cave-in with odd lyrics and music, sung by Robin Gibbs in his outstanding distinctive voice:

"In the event of something happening to me

There is something I want you all to see

Its just a photograph of some one that I knew

Have you seen my wife Mr Jones?

Do you know what it's like on the outside?

Don't go talking too loud you'll cause a landslide

Mr Jones

I keep straining my ears to hear a sound.

Maybe someone is digging underground,

or have they given up and all gone home to bed,

thinking those who once existed must be dead."

May 20 2012 -- Robin Gibb has just died from cancer -- a great loss of a great voice and performer.

Okay, so I have officially gone crazy with playing with Adobe. I think this picture turned out quite interesting.

Charles Jencks' Garden of Cosmic Speculation, Portrack House, Scotland

The Province’s new housing plan will speed up delivery of new homes, increase the supply of middle-income housing, fight speculation and help those who need it the most. Learn more: news.gov.bc.ca/28486

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On the day of a key European parliamentary vote on food speculation, campaigners from Campact, Friends of the Earth Europe, SOS-Faim and the World Development Movement lay out 925 pots and pans outside the European parliament. 925 represents the number of people hungry in the world today. Campaigners also present a petition with 100k signatories to key Euro MPs.

The speculations could go on about why I keep a least from the dog I put down more than 10 years ago. How can I forget the last time he wore it?

It's in good shape. It is suitable for another dog.

On the day of a key European parliamentary vote on food speculation, campaigners from Campact, Friends of the Earth Europe, SOS-Faim and the World Development Movement lay out 925 pots and pans outside the European parliament. 925 represents the number of people hungry in the world today. Campaigners also present a petition with 100k signatories to key Euro MPs.

Current Speculation Regarding The Seven Stars Despite It's Recent Revamp And Marston's Branding Is That A Supermarket Chain Has Showed Interest. Recently 'Save The Seven Stars' Posters Have been Put Up In The Area.....But What Happened Next........

Varanasi, also known as Benares, or Kashi is an Indian city on the banks of the Ganga in Uttar Pradesh, 320 kilometres south-east of the state capital, Lucknow. It is the holiest of the seven sacred cities (Sapta Puri) in Hinduism, and Jainism, and played an important role in the development of Buddhism. Some Hindus believe that death at Varanasi brings salvation. It is one of the oldest continuously inhabited cities in the world. Varanasi is also known as the favourite city of the Hindu deity Lord Shiva as it has been mentioned in the Rigveda that this city in older times was known as Kashi or "Shiv ki Nagri".

The Kashi Naresh (Maharaja of Kashi) is the chief cultural patron of Varanasi, and an essential part of all religious celebrations. The culture of Varanasi is closely associated with the Ganges. The city has been a cultural centre of North India for several thousand years, and has a history that is older than most of the major world religions. The Benares Gharana form of Hindustani classical music was developed in Varanasi, and many prominent Indian philosophers, poets, writers, and musicians live or have lived in Varanasi. Gautama Buddha gave his first sermon at Sarnath, located near Varanasi.

Varanasi is the spiritual capital of India. It is often referred to as "the holy city of India", "the religious capital of India", "the city of Shiva", and "the city of learning". Scholarly books have been written in the city, including the Ramcharitmanas of Tulsidas. Today, there is a temple of his namesake in the city, the Tulsi Manas Mandir. The current temples and religious institutions in the city are dated to the 18th century. One of the largest residential universities of Asia, the Banaras Hindu University (BHU), is located here.

ETYMOLOGY

The name Varanasi possibly originates from the names of the two rivers: Varuna, still flowing in Varanasi, and Asi, a small stream near Assi Ghat. The old city does lie on the north shores of Ganges River bounded by its two tributaries Varuna and Asi. Another speculation is that the city derives its name from the river Varuna, which was called Varanasi in olden times.[11] This is generally disregarded by historians. Through the ages, Varanasi has been known by many names including Kāśī or Kashi (used by pilgrims dating from Buddha's days), Kāśikā (the shining one), Avimukta ("never forsaken" by Shiva), Ānandavana (the forest of bliss), and Rudravāsa (the place where Rudra/Śiva resides).

In the Rigveda, the city is referred to as Kāśī or Kashi, the luminous city as an eminent seat of learning. The name Kāśī is also mentioned in the Skanda Purana. In one verse, Shiva says, "The three worlds form one city of mine, and Kāśī is my royal palace therein." The name Kashi may be translated as "City of Light".

HISTORY

According to legend, Varanasi was founded by the God Shiva. The Pandavas, the heroes of the Hindu epic Mahabharata are also stated to have visited the city in search of Shiva to atone for their sins of fratricide and Brāhmanahatya that they had committed during the climactic Kurukshetra war. It is regarded as one of seven holy cities which can provide Moksha:

The earliest known archaeological evidence suggests that settlement around Varanasi in the Ganga valley (the seat of Vedic religion and philosophy) began in the 11th or 12th century BC, placing it among the world's oldest continually inhabited cities. These archaeological remains suggest that the Varanasi area was populated by Vedic people. However, the Atharvaveda (the oldest known text referencing the city), which dates to approximately the same period, suggests that the area was populated by indigenous tribes. It is possible that archaeological evidence of these previous inhabitants has yet to be discovered. Recent excavations at Aktha and Ramnagar, two sites very near to Varanasi, show them to be from 1800 BC, suggesting Varanasi started to be inhabited by that time too. Varanasi was also home to Parshva, the 23rd Jain Tirthankara and the earliest Tirthankara accepted as a historical figure in the 8th century BC.

Varanasi grew as an important industrial centre, famous for its muslin and silk fabrics, perfumes, ivory works, and sculpture. During the time of Gautama Buddha (born circa 567 BC), Varanasi was the capital of the Kingdom of Kashi. Buddha is believed to have founded Buddhism here around 528 BC when he gave his first sermon, "Turning the Wheel of Law", at nearby Sarnath. The celebrated Chinese traveller Xuanzang, who visited the city around 635 AD, attested that the city was a centre of religious and artistic activities, and that it extended for about 5 kilometres along the western bank of the Ganges. When Xuanzang, also known as Hiuen Tsiang, visited Varanasi in the 7th century, he named it "Polonisse" and wrote that the city had some 30 temples with about 30 monks. The city's religious importance continued to grow in the 8th century, when Adi Shankara established the worship of Shiva as an official sect of Varanasi.

In ancient times, Varanasi was connected by a road starting from Taxila and ending at Pataliputra during the Mauryan Empire. In 1194, the city succumbed to Turkish Muslim rule under Qutb-ud-din Aibak, who ordered the destruction of some one thousand temples in the city. The city went into decline over some three centuries of Muslim occupation, although new temples were erected in the 13th century after the Afghan invasion. Feroz Shah ordered further destruction of Hindu temples in the Varanasi area in 1376. The Afghan ruler Sikander Lodi continued the suppression of Hinduism in the city and destroyed most of the remaining older temples in 1496. Despite the Muslim rule, Varanasi remained the centre of activity for intellectuals and theologians during the Middle Ages, which further contributed to its reputation as a cultural centre of religion and education. Several major figures of the Bhakti movement were born in Varanasi, including Kabir who was born here in 1389 and hailed as "the most outstanding of the saint-poets of Bhakti cult (devotion) and mysticism of 15th-Century India"; and Ravidas, a 15th-century socio-religious reformer, mystic, poet, traveller, and spiritual figure, who was born and lived in the city and employed in the tannery industry. Similarly, numerous eminent scholars and preachers visited the city from across India and south Asia. Guru Nanak Dev visited Varanasi for Shivratri in 1507, a trip that played a large role in the founding of Sikhism.

In the 16th century, Varanasi experienced a cultural revival under the Muslim Mughal emperor Akbar who invested in the city, and built two large temples dedicated to Shiva and Vishnu. The Raja of Poona established the Annapurnamandir and the 200 metres Akbari Bridge was also completed during this period. The earliest tourists began arriving in the city during the 16th century. In 1665, the French traveller Jean Baptiste Tavernier described the architectural beauty of the Vindu Madhava temple on the side of the Ganges. The road infrastructure was also improved during this period and extended from Kolkata to Peshawar by Emperor Sher Shah Suri; later during the British Raj it came to be known as the famous Grand Trunk Road. In 1656, emperor Aurangzeb ordered the destruction of many temples and the building of mosques, causing the city to experience a temporary setback. However, after Aurangazeb's death, most of India was ruled by a confederacy of pro-Hindu kings. Much of modern Varanasi was built during this time by the Rajput and Maratha kings, especially during the 18th century, and most of the important buildings in the city today date to this period. The kings continued to be important through much of the British rule (1775–1947 AD), including the Maharaja of Benares, or Kashi Naresh. The kingdom of Benares was given official status by the Mughals in 1737, and continued as a dynasty-governed area until Indian independence in 1947, during the reign of Dr. Vibhuti Narayan Singh. In the 18th century, Muhammad Shah ordered the construction of an observatory on the Ganges, attached to Man Mandir Ghat, designed to discover imperfections in the calendar in order to revise existing astronomical tables. Tourism in the city began to flourish in the 18th century. In 1791, under the rule of the British Governor-General Warren Hastings, Jonathan Duncan founded a Sanskrit College in Varanasi. In 1867, the establishment of the Varanasi Municipal Board led to significant improvements in the city.

In 1897, Mark Twain, the renowned Indophile, said of Varanasi, "Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together." In 1910, the British made Varanasi a new Indian state, with Ramanagar as its headquarters but with no jurisdiction over the city of Varanasi itself. Kashi Naresh still resides in the Ramnagar Fort which is situated to the east of Varanasi, across the Ganges. Ramnagar Fort and its museum are the repository of the history of the kings of Varanasi. Since the 18th century, the fort has been the home of Kashi Naresh, deeply revered by the local people. He is the religious head and some devout inhabitants consider him to be the incarnation of Shiva. He is also the chief cultural patron and an essential part of all religious celebrations.

A massacre by British troops, of the Indian troops stationed here and of the population of the city, took place during the early stages of the Indian Rebellion of 1857. Annie Besant worked in Varanasi to promote theosophy and founded the Central Hindu College which later became a foundation for the creation of Banaras Hindu University as a secular university in 1916. Her purpose in founding the Central Hindu College in Varanasi was that she "wanted to bring men of all religions together under the ideal of brotherhood in order to promote Indian cultural values and to remove ill-will among different sections of the Indian population."

Varanasi was ceded to the Union of India on 15 October 1948. After the death of Dr. Vibhuti Narayan Singh in 2000, his son Anant Narayan Singh became the figurehead king, responsible for upholding the traditional duties of a Kashi Naresh.

MAIN SIGHTS

Varanasi's "Old City", the quarter near the banks of the Ganga river, has crowded narrow winding lanes flanked by road-side shops and scores of Hindu temples. As atmospheric as it is confusing, Varanasi's labyrinthine Old City has a rich culture, attracting many travellers and tourists. The main residential areas of Varanasi (especially for the middle and upper classes) are situated in regions far from the ghats; they are more spacious and less polluted.

Museums in and around Varanasi include Jantar Mantar, Sarnath Museum, Bharat Kala Bhawan and Ramnagar Fort.

JANTAR MANTAR

The Jantar Mantar observatory (1737) is located above the ghats on the Ganges, much above the high water level in the Ganges next to the Manmandir Ghat, near to Dasaswamedh Ghat and adjoining the palace of Raja Jai Singh of Jaipur. Compared to the observatories at Jaipur and Delhi, it is less well equipped but has a unique equatorial sundial which is functional and allows measurements to be monitored and recorded by one person.

RAMNAGAR FORT

The Ramnagar Fort located near the Ganges River on its eastern bank, opposite to the Tulsi Ghat, was built in the 18th century by Kashi Naresh Raja Balwant Singh with creamy chunar sandstone. It is in a typically Mughal style of architecture with carved balconies, open courtyards, and scenic pavilions. At present the fort is not in good repair. The fort and its museum are the repository of the history of the kings of Benares. It has been the home of the Kashi Naresh since the 18th century. The current king and the resident of the fort is Anant Narayan Singh who is also known as the Maharaja of Varanasi even though this royal title has been abolished since 1971. Labeled "an eccentric museum", it has a rare collection of American vintage cars, sedan chairs (bejeweled), an impressive weaponry hall and a rare astrological clock. In addition, manuscripts, especially religious writings, are housed in the Saraswati Bhawan. Also included is a precious handwritten manuscript by Goswami Tulsidas. Many books illustrated in the Mughal miniature style, with beautifully designed covers are also part of the collections. Because of its scenic location on the banks of the Ganges, it is frequently used as an outdoor shooting location for films. The film titled Banaras is one of the popular movies shot here. However, only a part of the fort is open for public viewing as the rest of the area is the residence of the Kashi Naresh and his family. It is 14 kilometres from Varanasi.

GHATS

Ghats are embankments made in steps of stone slabs along the river bank where pilgrims perform ritual ablutions. Ghats in Varanasi are an integral complement to the concept of divinity represented in physical, metaphysical and supernatural elements. All the ghats are locations on "the divine cosmic road", indicative of "its manifest transcendental dimension" Varanasi has at least 84 ghats. Steps in the ghats lead to the banks of River Ganges, including the Dashashwamedh Ghat, the Manikarnika Ghat, the Panchganga Ghat and the Harishchandra Ghat (where Hindus cremate their dead). Many ghats are associated with legends and several are now privately owned.

Many of the ghats were built when the city was under Maratha control. Marathas, Shindes (Scindias), Holkars, Bhonsles, and Peshwas stand out as patrons of present-day Varanasi. Most of the ghats are bathing ghats, while others are used as cremation sites. A morning boat ride on the Ganges across the ghats is a popular visitor attraction. The extensive stretches of ghats enhance the river front with a multitude of shrines, temples and palaces built "tier on tier above the water’s edge".

The Dashashwamedh Ghat is the main and probably the oldest ghat of Varansi located on the Ganges, close to the Kashi Vishwanath Temple. It is believed that Brahma created it to welcome Shiva and sacrificed ten horses during the Dasa -Ashwamedha yajna performed here. Above the ghat and close to it, there are also temples dedicated to Sulatankesvara, Brahmesvara, Varahesvara, Abhaya Vinayaka, Ganga (the Ganges), and Bandi Devi which are part of important pilgrimage journeys. A group of priests perform "Agni Pooja" (Worship to Fire) daily in the evening at this ghat as a dedication to Shiva, Ganga, Surya (Sun), Agni (Fire), and the whole universe. Special aartis are held on Tuesdays and on religious festivals.

The Manikarnika Ghat is the Mahasmasana (meaning: "great cremation ground") and is the primary site for Hindu cremation in the city. Adjoining the ghat, there are raised platforms that are used for death anniversary rituals. It is said that an ear-ring (Manikarnika) of Shiva or his wife Sati fell here. According to a myth related to the Tarakesvara Temple, a Shiva temple at the ghat, Shiva whispers the Taraka mantra ("Prayer of the crossing") in the ear of the dead. Fourth-century Gupta period inscriptions mention this ghat. However, the current ghat as a permanent riverside embankment was built in 1302 and has been renovated at least three times.

TEMPLES

Among the estimated 23000 temples in Varanasi, the most worshiped are: the Kashi Vishwanath Temple of Shiva; the Sankat Mochan Hanuman Temple; and the Durga Temple known for the band of monkeys that reside in the large trees nearby.

Located on the outskirts of the Ganges, the Kashi Vishwanath Temple – dedicated to Varanasi's presiding deity Shiva (Vishwanath – "Lord of the world") – is an important Hindu temple and one of the 12 Jyotirlinga Shiva temples. It is believed that a single view of Vishwanath Jyotirlinga is worth more than that of other jyotirlingas. The temple has been destroyed and rebuilt a number of times. The Gyanvapi Mosque, which is adjacent to the temple, is the original site of the temple. The temple, as it exists now, also called Golden Temple, was built in 1780 by Queen Ahilyabai Holkar of Indore. The two pinnacles of the temple are covered in gold, donated in 1839 by Ranjit Singh, the ruler of the Punjab and the remaining dome is also planned to be gold plated by the Ministry of Culture & Religious Affairs of Uttar Pradesh. On 28 January 1983, the temple was taken over by the government of Uttar Pradesh and its management was transferred to a trust with then Kashi Naresh, Vibhuti Narayan Singh, as president and an executive committee with a Divisional Commissioner as chairman. Numerous rituals, prayers and aratis are held daily, starting from 2:30 am till 11:00 pm.

The Sankat Mochan Hanuman Temple is one of the sacred temples of the Hindu god Hanuman situated by the Assi River, on the way to the Durga and New Vishwanath temples within the Banaras Hindu University campus. The present temple structure was built in early 1900s by the educationist and freedom fighter, Pandit Madan Mohan Malviya, the founder of Banaras Hindu University. It is believed the temple was built on the very spot where the medieval Hindu saint Tulsidas had a vision of Hanuman. Thousands flock to the temple on Tuesdays and Saturdays, weekdays associated with Hanuman. On 7 March 2006, in a terrorist attack one of the three explosions hit the temple while the Aarti was in progress when numerous devotees and people attending a wedding were present and many were injured. However, normal worship was resumed the next day with devotees visiting the temple and reciting hymns of Hanuman Chalisa (authored by Tulidas) and Sundarkand (a booklet of these hymns is provided free of charge in the temple). After the terrorist incident, a permanent police post was set up inside the temple.

There are two temples named "Durga" in Varanasi, Durga Mandir (built about 500 years ago), and Durga Kund (built in the 18th century). Thousands of Hindu devotees visit Durga Kund during Navratri to worship the goddess Durga. The temple, built in Nagara architectural style, has multi-tiered spires[96] and is stained red with ochre, representing the red colour of Durga. The building has a rectangular tank of water called the Durga Kund ("Kund" meaning a pond or pool). Every year on the occasion of Nag Panchami, the act of depicting the god Vishnu reclining on the serpent Shesha is recreated in the Kund.

While the Annapurna Temple, located close to the Kashi Vishwanath temple, is dedicated to Annapurna, the goddess of food, the Sankatha Temple close to the Sindhia Ghat is dedicated to Sankatha, the goddess of remedy. The Sankatha temple has a large sculpture of a lion and a nine temple cluster dedicated to the nine planets.

Kalabhairav Temple, an ancient temple located near the Head Post Office at Visheshar Ganj, is dedicated to Kala-Bhairava, the guardian (Kotwal) of Varanasi. The Mrithyunjay Mahadev Temple, dedicated to Shiva, is situated on the way to Daranagar to Kalbhairav temple. A well near the temple has some religious significance as its water source is believed to be fed from several underground streams, having curative powers.

The New Vishwanath Temple located in the campus of Banaras Hindu University is a modern temple which was planned by Pandit Malviya and built by the Birlas. The Tulsi Manas Temple, nearby the Durga Temple, is a modern temple dedicated to the god Rama. It is built at the place where Tulsidas authored the Ramcharitmanas, which narrates the life of Rama. Many verses from this epic are inscribed on the temple walls.

The Bharat Mata Temple, dedicated to the national personification of India, was inaugurated by Mahatma Gandhi in 1936. It has relief maps of India carved in marble. Babu Shiv Prasad Gupta and Durga Prasad Khatri, leading numismatists, antiquarians and nationalist leaders, donated funds for its construction.

RELIGION

HINDUISM

Varanasi is one of the holiest cities and centres of pilgrimage for Hindus of all denominations. It is one of the seven Hindu holiest cities (Sapta Puri), considered the giver of salvation (moksha). Over 50,000 Brahmins live in Varanasi, providing religious services to the masses. Hindus believe that bathing in the Ganges remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigrations. Thus, many Hindus arrive here for dying.

As the home to the Kashi Vishwanath Temple Jyotirlinga, it is very sacred for Shaivism. Varanasi is also a Shakti Peetha, where the temple to goddess Vishalakshi stands, believed to be the spot where the goddess Sati's earrings fell. Hindus of the Shakti sect make a pilgrimage to the city because they regard the River Ganges itself to be the Goddess Shakti. Adi Shankara wrote his commentaries on Hinduism here, leading to the great Hindu revival.

In 2001, Hindus made up approximately 84% of the population of Varanasi District.

ISLAM

Varanasi is one of the holiest cities and centres of pilgrimage for Hindus of all denominations. It is one of the seven Hindu holiest cities (Sapta Puri), considered the giver of salvation (moksha). Over 50,000 Brahmins live in Varanasi, providing religious services to the masses. Hindus believe that bathing in the Ganges remits sins and that dying in Kashi ensures release of a person's soul from the cycle of its transmigrations. Thus, many Hindus arrive here for dying.

As the home to the Kashi Vishwanath Temple Jyotirlinga, it is very sacred for Shaivism. Varanasi is also a Shakti Peetha, where the temple to goddess Vishalakshi stands, believed to be the spot where the goddess Sati's earrings fell. Hindus of the Shakti sect make a pilgrimage to the city because they regard the River Ganges itself to be the Goddess Shakti. Adi Shankara wrote his commentaries on Hinduism here, leading to the great Hindu revival.

In 2001, Hindus made up approximately 84% of the population of Varanasi District.

OTHERS

At the 2001 census, persons of other religions or no religion made up 0.4% of the population of Varanasi District.

Varanasi is a pilgrimage site for Jains along with Hindus and Buddhists. It is believed to be the birthplace of Suparshvanath, Shreyansanath, and Parshva, who are respectively the seventh, eleventh, and twenty-third Jain Tirthankars and as such Varanasi is a holy city for Jains. Shree Parshvanath Digambar Jain Tirth Kshetra (Digambar Jain Temple) is situated in Bhelupur, Varanasi. This temple is of great religious importance to the Jain Religion.

Sarnath, a suburb of Varanasi, is a place of Buddhist pilgrimage. It is the site of the deer park where Siddhartha Gautama of Nepal is said to have given his first sermon about the basic principles of Buddhism. The Dhamek Stupa is one of the few pre-Ashokan stupas still in existence, though only its foundation remains. Also remaining is the Chaukhandi Stupa commemorating the spot where Buddha met his first disciples in the 5th century. An octagonal tower was built later there.

Guru Nanak Dev visited Varanasi for Shivratri in 1507 and had an encounter which with other events forms the basis for the story of the founding of Sikhism. Varanasi also hosts the Roman Catholic Diocese of Varanasi, and has an insignificant Jewish expatriate community. Varanasi is home to numerous tribal faiths which are not easily classified.

Dalits are 13% of population Of Varanasi city. Most dalits are followers of Guru Ravidass. So Shri Guru Ravidass Janam Asthan is important place of pilgrimage for Ravidasis from all around India.

RELIGIOUS FESTIVALS

On Mahashivaratri (February) – which is dedicated to Shiva – a procession of Shiva proceeds from the Mahamrityunjaya Temple to the Kashi Vishwanath Temple.

Dhrupad Mela is a five-day musical festival devoted to dhrupad style held at Tulsi Ghat in February–March.

The Sankat Mochan Hanuman Temple celebrates Hanuman Jayanti (March–April), the birthday of Hanuman with great fervour. A special puja, aarti, and a public procession is organized. Starting in 1923, the temple organizes a five-day classical music and dance concert festival titled Sankat Mochan Sangeet Samaroh in this period, when iconic artists from all parts of India are invited to perform.

The Ramlila of Ramnagar is a dramatic enactment of Rama's legend, as told in Ramacharitamanasa. The plays, sponsored by Kashi Naresh, are performed in Ramnagar every evening for 31 days. On the last day, the festivities reach a crescendo as Rama vanquishes the demon king Ravana. Kashi Naresh Udit Narayan Singh started this tradition around 1830.

Bharat Milap celebrates the meeting of Rama and his younger brother Bharata after the return of the former after 14 years of exile. It is celebrated during October–November, a day after the festival of Vijayadashami. Kashi Naresh attends this festival in his regal attire resplendent in regal finery. The festival attracts a large number of devotees.

Nag Nathaiya, celebrated on the fourth lunar day of the dark fortnight of the Hindu month of Kartik (October–November), that commemorates the victory of the god Krishna over the serpent Kaliya. On this occasion, a large Kadamba tree (Neolamarckia cadamba) branch is planted on the banks of the Ganges so that a boy acting the role of Krishna can jump into the river on to the effigy representing Kaliya. He stands over the effigy in a dancing pose playing the flute; the effigy and the boy standing on it is given a swirl in front of the audience. People watch the display standing on the banks of the river or from boats.

Ganga Mahotsav is a five-day music festival organized by the Uttar Pradesh Tourism Department, held in November–December culminating a day before Kartik Poornima (Dev Deepawali). On Kartik Poornima also called the Ganges festival, the Ganges is venerated by arti offered by thousands of pilgrims who release lighted lamps to float in the river from the ghats.

Annually Jashne-Eid Miladunnabi is celebrated on the day of Barawafat in huge numbers by Muslims in a huge rally coming from all the parts of the city and meeting up at Beniya Bagh.

Italy Face Speculation. What can I say, it's not a porn film but some pretty bad cold spaghetti served for breakfast. In Shang Hai.

How Architecture Learned to Speculate

Mona Mahall and Asli Serbest

December 2009

For the first time, the speculative in architecture becomes a topic of critical research. It is investigated, not as idealistic but as strategic acting within endless modernity. This modernity implies that speculation, as strategic acting, is not only applied to economic, but also to political, and aesthetic values. The consequences? Values become mobile, valuations become a play with high and low, authors (architects) become winners or losers, and culture becomes fashion.

Including projects by Michael Najjar, Matthieu Laurette, NL Architects, PARA-Project, visiondivision, MVRDV, Aristide Antonas, David Schalliol, Kevin Bauman, FAT, David Trautrimas, JODI, Bernard Gigounon, Ralf Schreiber, Gitta Gschwendtner, Pascual Sisto, Darlene Charneco, Seyed Alavi, Helmut Smits, Ant Farm, 100101110101101.ORG, Caspar Stracke, and OMA.

ISBN: 978-3-00-029876-9

Number of pages: 246

Measurements: 19 x 12 x 1,1 cm

www.igmade.net/order.html

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Eureka Forbes has a scope of water cleaning and home cleaning items through a system that has quickly spread to include in excess of 15,000 merchants crosswise over in excess of 1,800 urban communities and towns crosswise over India.

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Rs. 10 billion multi-thing, Multi-channel Corporation – some bit of the Shapoorji Pallonji Group

In overabundance of 7,000 specialists

Pioneers in family unit and mechanical Water Purification Systems, Vacuum Cleaners, Air Purifiers & Security Solutions

Pioneers in Direct offering – Asia`s Largest Direct Sales Organization

Profits of Association:

Complete access to fruitful Franchise model

Amazing rates of return (ROI)

Rumored made brand name right to utilize

Field backing is available for franchisee

Course & assistance from the head office while opening the foundation

Foundation Facts:

Speculation: Rs. 6 lac to 7 lac

Obliged Area: 100sqft to 150 sq ft

Franchisor Support:

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Warkworth Castle in Northumberland is forever associated with the Percy Earls of Northumberland but the site did not start with them. Indeed there is some mystery over who first built it and when. Located on a tight bend in the River Coquet and about a mile from the sea, the castle sits on the neck of this land which means that the enclosed space becomes an outer ward with the river as its moat on three sides. The medieval church and modern village now occupy the bend.

As an easy to defend site, close to the English/Scottish border, the speculation is that it may have had some sort of fortification well before the present building but this is now elusive - especially so if the first fortification was of mere earth and timber. Henry, son of King David I of Scotland, was granted the site around 1139 AD and he, in turn, granted salt pans to various local monks. As the new Earl of Northumberland the old guide book speculates that he either built the first castle or he improved an existing motte and bailey with new stone walls; the guide book certainly notes ‘Norman’ foundations at various points in the current building. A castle certainly exists in documents of 1157 AD.

King John of England confirmed the castle to Robert of Clavering in 1199 AD. Robert spent much time in the area as Sheriff of Northumberland and was gifted other local estates. He is thought to have built the main gateway, some of the walls and improved the Great Hall. He may also have built or improved the keep but this work has since vanished under the large and luxurious later Percy building. The Claverings held the castle but such was its importance that royal troops were also garrisoned here at times - at the king’s expense - due to the Scottish wars. In 1322 the constable of the castle sent 26 light horsemen (hobilars) to join the English army. The Scots were beaten off in 1327 and again the following year when Robert The Bruce besieged it.

The last Clavering male died in debt in 1332 and the castle eventually passed to Henry, the second Lord Percy of Alnwick. He improved the gatehouse and walls and may have added the Grey Mare’s Tail tower on the eastern side. From this time onwards Warkworth was the second castle home of the Percys and much favoured by them. The third Percy lord was a great soldier in the 100 Years War in France and was created Earl of Northumberland in 1377 before winning the battles of Otterburn and Homildon Hill against the Scots.

Sometime during this period extensive building work was carried out by the Percys with the keep on the motte being rebuilt as a sumptuous and comfortable building with decent accommodation, ample water management and drainage. It even had a very modern feature - a light well extending down the centre of the building to draw in both light and fresh air. For the ‘grim north’ this was a very princely home.

However after supporting Henry IV’s 1399 coup against Richard II, the Percys fell out with King Henry and rebelled - leading to executions and a period of disgrace. During this time Warkworth was attacked by a royal army with gunpowder artillery and it surrendered after seven discharges of the royal cannons. It is thus the first British castle to be successfully attacked by artillery despite the claims of nearby Bamburgh Castle.

John, Duke of Bedford held the castle for 11 years before it was returned to the next Percy - Henry, Earl of Northumberland. He was drawn into disputes with the junior Nevilles (the Earls of Salisbury and Warwick) but was supported by the senior Nevilles, the Earls of Westmoreland, who had their own issues with the junior Nevilles. Inevitably all this was mostly about money and inheritance. It paved the way to private battles between these families BEFORE the so-called Wars of the Roses. Indeed the first Battle of St Albans in 1455 may be more of a Mafia-style ‘hit’ as the Yorkists were lead by the three Richards (York, Salisbury and Warwick) and the principal dead were the Duke of Somerset, Henry Percy and a Percy kinsman, Lord Clifford.

The castle passed into Yorkist hands and - at various times - the Earl of Warwick directed sieges at Alnwick, Bamburgh and Dunstanburgh using Warkworth as his base. Warwick’s brother John Neville was given the castle and the earldom of Northumberland for a time but Edward IV eventually returned it to Henry Percy, the 4th Earl of Northumberland. John Neville was thus ‘downgraded’ to 1st Marquis of Montague and was thoroughly alienated by this action, leading to John joining his brother Warwick in rebellion against Edward IV. Warkworth’s Montague Tower is probably his work.

The 4th Percy earl carried out some work in his own right. One oddity is that a collegiate church was planned right in front of the keep which would have cut the keep off from the rest of the inner bailey. We know this as the present church foundations contain a tunnel which would have passed under the massive building to allow access to the keep from the bailey. However the guide book suggests the church was never finished and that the foundation crypts were partly buried and then became used for storage.

Henry the 4th earl became infamous for not supporting King Richard III at Bosworth in 1485. He then managed to get himself killed by the locals at Cocklodge in 1489 and is now buried in Beverley Cathedral. Later Percys got involved in the 16th century religious conflicts in England and none of them came out of it well. One even got involved in the Gunpowder Plot against the new Protestant King James I of England. One footnote is that King James visited Warkworth in this period and found it ruined and overrun by goats and sheep in every chamber. Some of his party went into the castle and were: “Much moved to see it so spoiled and so badly kept”.

Later Percys favoured Alnwick over Warkworth and it was one of these (now a Duke) who turned the site over to the future Ministry of Public Building and Works in 1922. It is now an English Heritage site and well worth a visit.

India's heading immediate offering organization Eureka Forbes, which is into a significant residential and mechanical purging framework assembling organization offering Franchise Model of Aquaguard with the Low speculation plan. Aquaguard the best purifier in the wake of checking the business sector they present idea of AQUAGUARD WATER STATION/ATM Franchise. In this idea Aquaguard water stations will be open into 100 to 150 sq.ft zone with the venture of Rs. 6 lac just this idea is to begin and run a business at a low speculation and the favored area is UP-East, UP-West, Uttrakhand, Delhi-NCR, Haryana, Punjab, and Rajasthan.

Eureka Forbes has a scope of water cleaning and home cleaning items through a system that has quickly spread to include in excess of 15,000 merchants crosswise over in excess of 1,800 urban communities and towns crosswise over India.

Everlastingly expanding prerequisite for immaculate water and mindfulness among individuals to keep away from dirtied water has included to development of water cleansing organizations for expanding their achieve so they picked establishment course which will help buyer to get refine water at doorstep.

Why hold hands with Eureka Forbes?

Rs. 10 billion multi-thing, Multi-channel Corporation – some bit of the Shapoorji Pallonji Group

In overabundance of 7,000 specialists

Pioneers in family unit and mechanical Water Purification Systems, Vacuum Cleaners, Air Purifiers & Security Solutions

Pioneers in Direct offering – Asia`s Largest Direct Sales Organization

Profits of Association:

Complete access to fruitful Franchise model

Amazing rates of return (ROI)

Rumored made brand name right to utilize

Field backing is available for franchisee

Course & assistance from the head office while opening the foundation

Foundation Facts:

Speculation: Rs. 6 lac to 7 lac

Obliged Area: 100sqft to 150 sq ft

Franchisor Support:

Promoting & Sales Support

Establishment Opportunity:

On the off chance that you are taking a gander at turning into a piece of this developing industry, then franchising is the most lucrative approach to kick set off with, as it offers you a feeling that all is well with the world to claim and run a business of your own.

"We are constantly prepared to hold hands with an accomplice in the common development process. On the off chance that you are intrigued by the above establishment idea, then contact us now." +91-9717899733 or you can mail us on info@franchisezing

For more visit site page: www.franchisezing.com/franchise/tag/eureka-forbes-franchise/

The word derives from Greek θεωρία theoria (Jerome), Greek "contemplation, speculation", from θεωρός "spectator", θέα thea "a view" + ὁρᾶν horan "to see", literally "looking at a show".[2] There is a second possible etymology that traces the word back to το θείον to theion "divine things" instead of thea, reflecting the concept of contemplating the divine organisation (Cosmos) of the nature. It is attested in English since 1592.[3]

Who calls this image a favorite?

Bien sûr, à Santorin, on peut faire les belles photos traditionnelles des moulins et des clochers blancs et bleus. Je les ai faites. Mais ce qui frappe, c'est la construction débridée. On ne paraît protéger que la vue de loin, de la mer. Mais sur le chemin de Fira à Ia, les belles perspectives sont cassées par des constructions nouvelles particulièrement mal placées. A qui profite le crime ? J'aurais dû y aller il y a trente ans...

Bien sûr, à Santorin, on peut faire les belles photos traditionnelles des moulins et des clochers blancs et bleus. Je les ai faites. Mais ce qui frappe, c'est la construction débridée. On ne paraît protéger que la vue de loin, de la mer. Sur le chemin de Fira à Ia, les belles perspectives sont cassées par des constructions nouvelles particulièrement mal placées. A qui profite le crime ? J'aurais dû y aller il y a trente ans...

India's heading immediate offering organization Eureka Forbes, which is into a significant residential and mechanical purging framework assembling organization offering Franchise Model of Aquaguard with the Low speculation plan. Aquaguard the best purifier in the wake of checking the business sector they present idea of AQUAGUARD WATER STATION/ATM Franchise. In this idea Aquaguard water stations will be open into 100 to 150 sq.ft zone with the venture of Rs. 6 lac just this idea is to begin and run a business at a low speculation and the favored area is UP-East, UP-West, Uttrakhand, Delhi-NCR, Haryana, Punjab, and Rajasthan.

Eureka Forbes has a scope of water cleaning and home cleaning items through a system that has quickly spread to include in excess of 15,000 merchants crosswise over in excess of 1,800 urban communities and towns crosswise over India.

Everlastingly expanding prerequisite for immaculate water and mindfulness among individuals to keep away from dirtied water has included to development of water cleansing organizations for expanding their achieve so they picked establishment course which will help buyer to get refine water at doorstep.

Why hold hands with Eureka Forbes?

Rs. 10 billion multi-thing, Multi-channel Corporation – some bit of the Shapoorji Pallonji Group

In overabundance of 7,000 specialists

Pioneers in family unit and mechanical Water Purification Systems, Vacuum Cleaners, Air Purifiers & Security Solutions

Pioneers in Direct offering – Asia`s Largest Direct Sales Organization

Profits of Association:

Complete access to fruitful Franchise model

Amazing rates of return (ROI)

Rumored made brand name right to utilize

Field backing is available for franchisee

Course & assistance from the head office while opening the foundation

Foundation Facts:

Speculation: Rs. 6 lac to 7 lac

Obliged Area: 100sqft to 150 sq ft

Franchisor Support:

Promoting & Sales Support

Establishment Opportunity:

On the off chance that you are taking a gander at turning into a piece of this developing industry, then franchising is the most lucrative approach to kick set off with, as it offers you a feeling that all is well with the world to claim and run a business of your own.

"We are constantly prepared to hold hands with an accomplice in the common development process. On the off chance that you are intrigued by the above establishment idea, then contact us now." +91-9717899733 or you can mail us on info@franchisezing

For more visit site page: www.franchisezing.com/franchise/tag/eureka-forbes-franchise/

India's heading immediate offering organization Eureka Forbes, which is into a significant residential and mechanical purging framework assembling organization offering Franchise Model of Aquaguard with the Low speculation plan. Aquaguard the best purifier in the wake of checking the business sector they present idea of AQUAGUARD WATER STATION/ATM Franchise. In this idea Aquaguard water stations will be open into 100 to 150 sq.ft zone with the venture of Rs. 6 lac just this idea is to begin and run a business at a low speculation and the favored area is UP-East, UP-West, Uttrakhand, Delhi-NCR, Haryana, Punjab, and Rajasthan.

Eureka Forbes has a scope of water cleaning and home cleaning items through a system that has quickly spread to include in excess of 15,000 merchants crosswise over in excess of 1,800 urban communities and towns crosswise over India.

Everlastingly expanding prerequisite for immaculate water and mindfulness among individuals to keep away from dirtied water has included to development of water cleansing organizations for expanding their achieve so they picked establishment course which will help buyer to get refine water at doorstep.

Why hold hands with Eureka Forbes?

Rs. 10 billion multi-thing, Multi-channel Corporation – some bit of the Shapoorji Pallonji Group

In overabundance of 7,000 specialists

Pioneers in family unit and mechanical Water Purification Systems, Vacuum Cleaners, Air Purifiers & Security Solutions

Pioneers in Direct offering – Asia`s Largest Direct Sales Organization

Profits of Association:

Complete access to fruitful Franchise model

Amazing rates of return (ROI)

Rumored made brand name right to utilize

Field backing is available for franchisee

Course & assistance from the head office while opening the foundation

Foundation Facts:

Speculation: Rs. 6 lac to 7 lac

Obliged Area: 100sqft to 150 sq ft

Franchisor Support:

Promoting & Sales Support

Establishment Opportunity:

On the off chance that you are taking a gander at turning into a piece of this developing industry, then franchising is the most lucrative approach to kick set off with, as it offers you a feeling that all is well with the world to claim and run a business of your own.

"We are constantly prepared to hold hands with an accomplice in the common development process. On the off chance that you are intrigued by the above establishment idea, then contact us now." +91-9717899733 or you can mail us on info@franchisezing

For more visit site page: www.franchisezing.com/franchise/tag/eureka-forbes-franchise/

Warkworth Castle in Northumberland is forever associated with the Percy Earls of Northumberland but the site did not start with them. Indeed there is some mystery over who first built it and when. Located on a tight bend in the River Coquet and about a mile from the sea, the castle sits on the neck of this land which means that the enclosed space becomes an outer ward with the river as its moat on three sides. The medieval church and modern village now occupy the bend.

As an easy to defend site, close to the English/Scottish border, the speculation is that it may have had some sort of fortification well before the present building but this is now elusive - especially so if the first fortification was of mere earth and timber. Henry, son of King David I of Scotland, was granted the site around 1139 AD and he, in turn, granted salt pans to various local monks. As the new Earl of Northumberland the old guide book speculates that he either built the first castle or he improved an existing motte and bailey with new stone walls; the guide book certainly notes ‘Norman’ foundations at various points in the current building. A castle certainly exists in documents of 1157 AD.

King John of England confirmed the castle to Robert of Clavering in 1199 AD. Robert spent much time in the area as Sheriff of Northumberland and was gifted other local estates. He is thought to have built the main gateway, some of the walls and improved the Great Hall. He may also have built or improved the keep but this work has since vanished under the large and luxurious later Percy building. The Claverings held the castle but such was its importance that royal troops were also garrisoned here at times - at the king’s expense - due to the Scottish wars. In 1322 the constable of the castle sent 26 light horsemen (hobilars) to join the English army. The Scots were beaten off in 1327 and again the following year when Robert The Bruce besieged it.

The last Clavering male died in debt in 1332 and the castle eventually passed to Henry, the second Lord Percy of Alnwick. He improved the gatehouse and walls and may have added the Grey Mare’s Tail tower on the eastern side. From this time onwards Warkworth was the second castle home of the Percys and much favoured by them. The third Percy lord was a great soldier in the 100 Years War in France and was created Earl of Northumberland in 1377 before winning the battles of Otterburn and Homildon Hill against the Scots.

Sometime during this period extensive building work was carried out by the Percys with the keep on the motte being rebuilt as a sumptuous and comfortable building with decent accommodation, ample water management and drainage. It even had a very modern feature - a light well extending down the centre of the building to draw in both light and fresh air. For the ‘grim north’ this was a very princely home.

However after supporting Henry IV’s 1399 coup against Richard II, the Percys fell out with King Henry and rebelled - leading to executions and a period of disgrace. During this time Warkworth was attacked by a royal army with gunpowder artillery and it surrendered after seven discharges of the royal cannons. It is thus the first British castle to be successfully attacked by artillery despite the claims of nearby Bamburgh Castle.

John, Duke of Bedford held the castle for 11 years before it was returned to the next Percy - Henry, Earl of Northumberland. He was drawn into disputes with the junior Nevilles (the Earls of Salisbury and Warwick) but was supported by the senior Nevilles, the Earls of Westmoreland, who had their own issues with the junior Nevilles. Inevitably all this was mostly about money and inheritance. It paved the way to private battles between these families BEFORE the so-called Wars of the Roses. Indeed the first Battle of St Albans in 1455 may be more of a Mafia-style ‘hit’ as the Yorkists were lead by the three Richards (York, Salisbury and Warwick) and the principal dead were the Duke of Somerset, Henry Percy and a Percy kinsman, Lord Clifford.

The castle passed into Yorkist hands and - at various times - the Earl of Warwick directed sieges at Alnwick, Bamburgh and Dunstanburgh using Warkworth as his base. Warwick’s brother John Neville was given the castle and the earldom of Northumberland for a time but Edward IV eventually returned it to Henry Percy, the 4th Earl of Northumberland. John Neville was thus ‘downgraded’ to 1st Marquis of Montague and was thoroughly alienated by this action, leading to John joining his brother Warwick in rebellion against Edward IV. Warkworth’s Montague Tower is probably his work.

The 4th Percy earl carried out some work in his own right. One oddity is that a collegiate church was planned right in front of the keep which would have cut the keep off from the rest of the inner bailey. We know this as the present church foundations contain a tunnel which would have passed under the massive building to allow access to the keep from the bailey. However the guide book suggests the church was never finished and that the foundation crypts were partly buried and then became used for storage.

Henry the 4th earl became infamous for not supporting King Richard III at Bosworth in 1485. He then managed to get himself killed by the locals at Cocklodge in 1489 and is now buried in Beverley Cathedral. Later Percys got involved in the 16th century religious conflicts in England and none of them came out of it well. One even got involved in the Gunpowder Plot against the new Protestant King James I of England. One footnote is that King James visited Warkworth in this period and found it ruined and overrun by goats and sheep in every chamber. Some of his party went into the castle and were: “Much moved to see it so spoiled and so badly kept”.

Later Percys favoured Alnwick over Warkworth and it was one of these (now a Duke) who turned the site over to the future Ministry of Public Building and Works in 1922. It is now an English Heritage site and well worth a visit.

There is speculation that, due to its length and width (and distinctive colour making it clearly visible from the air), the Mall could be used as a runway for the royal family if they happened to need to escape Buckingham Palace at a time of a national emergency.

How Architecture Learned to Speculate

Mona Mahall and Asli Serbest

December 2009

For the first time, the speculative in architecture becomes a topic of critical research. It is investigated, not as idealistic but as strategic acting within endless modernity. This modernity implies that speculation, as strategic acting, is not only applied to economic, but also to political, and aesthetic values. The consequences? Values become mobile, valuations become a play with high and low, authors (architects) become winners or losers, and culture becomes fashion.

Including projects by Michael Najjar, Matthieu Laurette, NL Architects, PARA-Project, visiondivision, MVRDV, Aristide Antonas, David Schalliol, Kevin Bauman, FAT, David Trautrimas, JODI, Bernard Gigounon, Ralf Schreiber, Gitta Gschwendtner, Pascual Sisto, Darlene Charneco, Seyed Alavi, Helmut Smits, Ant Farm, 100101110101101.ORG, Caspar Stracke, and OMA.

ISBN: 978-3-00-029876-9

Number of pages: 246

Measurements: 19 x 12 x 1,1 cm

www.igmade.net/order.html

As late as 1844 the following was published in a guidebook:

"You who love Nature in her wildest beauty, you pious souls who seek utter solitude to muse on godly things, come to St Brelade's and you will find the object of your search."

Durell wrote in 1852:

"The bay is enclosed by barren hills covered with heath and furze. The sealine is formed by a sandy down, yet even here the surface is overspread by a dwarfish, creeping rose."

The only building in the bay, probably for centuries, was the parish church, which is on the shoreline at the western end. Quite why it was built here, so far from such centres of population which existed in the 11th or 12th century, is a matter for speculation.

One theory is that in those days the sea level around Jersey's south-west coast was somewhat lower and that there were areas of agricultural land at La Pulente, on St Brelade's St Ouen's Bay coast, which could be reached by walking round the coastline from the church, which was equidistant between that agricultural community, the small village of St Aubin and other farmsteads in the Quennevais Area.

It is perhaps more likely that an earlier chapel had existed where the church was built, which had served a community which sought the isolation of the otherwise uninhabited bay.

A fanciful alternative theory suggests that the original intention was to build a church at Les Quennevais - a more logical location - but the land chosen was special to fairies, who daily moved the workmen's tools and stones to the seaside spot where the church now stands.

An uninhabited bay with a flat, sandy beach, was the perfect location for smugglers and records suggest that contraband was regularly landed in the 19th century. A British Customs House report of 1823 recorded:

"On March 17 a Cawsand boat took in at St Brelade's Bay upwards of 300 ankers of brandy. On March 31 a Plymouth cutter took in at the same place upwards of 600 tubs of brandy and geneva. On June 10 a cutter from East Looe took in at the same place 690 casks of brandy, and during the same month a Cawsand boat took away a large cargo of spirits."

Not only was the bay ideally suited to smugglers' vessels, but there were fears that it may be chosen for an invasion during the periods in the 18th and 19th centuries when Britain was at war with France. Two coastal round towers with 18-pounder guns on top were built in the bay and still survive, but as historian George Balleine wrote in his The Bailiwick of Jersey, that was not all:

"The sand-dunes were bristling with guns - two 12-pounders on Le Grouin, three 24-pounders where the Hotel l'Horizon now stands, two 12-pounders near the St Brelade's Bay Hotel, three 24-pounders in the churchyard, two more on the point just behind the church, and at each extremity of the bay, at Beau Port and Le Fret, a battery. But when peace came, the gunners were withdrawn and the bay resumed its sleep."

The construction of a road from St Aubin, down Mont Sohier into the heart of the bay, and then up La Marquanderie at the western end, encouraged some landowners to build houses, although the relative isolation of the bay ensured that development was still very limited right up to the Second World War.

The Fisherman's Inn, near the church, which had been popular both with fishing folk and, on Sundays, with those attending morning service and not wishing or able to go home and back again for evening service, grew into a large hotel, and some houses were eventually adapted to take in guests and eventually became hotels. Hotel l'Horizon is an example of an establishment which started in this way.

Among the distinguished visitors to the bay were General Georges Boulanger, whose own political party became very successful in late 19th century France and was thought to be on the verge of staging a coup d'etat when he fled the country when a warrant was issued for his arrest. He spent two years in a house in St Brelade's Bay before committing suicide over the grave of his former mistress in Belgium in 1891.

After the Second World War, which saw the construction of a substantial seawall by the Germans, where sand dunes had previously swept down to the beach, a rapid process of tourism-based development saw St Brelade's Bay established as the most popular island beach with locals and tourists alike. At the peak of the tourism industry from the 1960s to 1990s the beach would be packed tightly from seawall to the sea along its whole length with sun-worshippers.

Today the beach remains almost as popular and the bay is extensively developed with hotels, cafes, restaurants, private houses and apartment blocks, and every spare space in between is given over to car parks.

This development is interrupted only by colourful gardens alongside the seafront promenade and the quiet oasis of the Winston Churchill Memorial Garden in the backdrop of the bay, a tribute to Britain's wartime leader.

Picturesque and a highly popular summer destination, St Brelade's Bay and its beach have proved a big draw for both residents and tourists since the 19th century.

Research into the history of the bay reveals some fascinating stories as well as identifying a strong association with many famous figures in island history.

Marie Bartlett, nee Mauger, whose money was used to build the General Hospital, is buried in the cemetery with her husband. The internationally renowned surrealist photographer Claude Cahun (Lucy Schwob) is also buried there, only a stone's throw from La Rocquaise, the house in which she and her stepsister Marcel Moore (Suzanne Malherbe) lived. The house dates back to the 17th century, with many original features still surviving.

The growth of tourism has clearly been instrumental in the development of the bay as it is today, typified by two of its most iconic hotels. The first of these is St Brelade's Bay Hotel, which was originally called the Pic-nic Hotel, and appears under that name on the Commander Richards military map of the island dating from 1867.

Stead's Picture of Jersey, written in 1809, mentions an inn near the church 'where excellent accommodation will invite the tourist to stay a night'. It is difficult to confirm that this is the same hotel, but research indicates that the Pic-nic Hotel was certainly in existence by the mid-19th century. (Editor's note: The signwriter may have decided that no apostrophe was needed in St Brelades, but used a hyphen in the word not long introduced to the English language from the French pique-nique.)

The story of the hotel took an unusual turn during the Occupation when, while under the ownership of the Colley family, it became a German soldiers' home. Many sketches and poems by German soldiers who stayed there can be found in the surviving guest book held by the hotel.

The second hotel in the bay with an intriguing history is the l'Horizon, which now gives the impression of a mid-20th century building, but dates back to the previous century. Property contracts reveal that it was originally built as a seaside villa on land purchased by Thomas Sutton in 1847. Sutton was a renowned Victorian photographer who move to Jersey. He invented one of the early panoramic lenses.

It was under the chairmanship of George Francis Child Villiers, the ninth Earl of Jersey, that the property was developed into a hotel for the first time in the 1950s.

The popularity of St Brelade's Bay, both for tourists and islanders, increased its draw as a place to live, from the Victorian era onwards. It provided a refuge for a prominent French political figure at the site of what are now Chateau des Roches apartments.

The original house was built in the mid-19th century and had various names, including St Brelade's Villa, Pinehurst and Chateau des Roches. In 1889 General Georges du Boulanger stayed there while seeking refuge in Jersey. He was recorded as living there in the 1891 census, with nine servants, including a cook, coachman and gardener. It was his occupancy which led to the house sometimes being called Maison du Boulanger.

The general was born in Rennes on 29 April 1837. After an army career he entered French politics in the mid-1880s and became War Minister. From that point his supporters, often known as Boulangistes, grew rapidly in number. He resigned in protest when his policies were not adopted and was re-elected to the French Chamberof Deputies in 1889. Now he was regarded as a major threat to the Third Republic.

He failed to seize the initiative which might have given him an opportunity to take power, and his opponents in government decided to proceed with a prosecution against him. He fled, much to the dismay of his supporters, staying at Chateau des Roches until the summer of 1891, when he moved to Brussels and committed suicide there in September that ye

Another person strongly associated with the bay is Constance Brown, who lived above the beach at Mimosa Cottage on Mont Sohier. Following the death of her father, Constance's mother moved to Jersey with her family and bought the cottage on 7 January 1933. At this time it was known as The Hut and shortly afterwards the family built Brown's Cafe on the site of the later Zanzibar Restaurant.

The family continued to run the cafe throughout the Occupation. During their time there Constance was responsible for saving 22 people's lives from the often treacherous currents in the bay. She was also instrumental in the founding of the Jersey Lifeguard Club in 1953, and her services to life saving were formally recognised when she was awarded the MBE in 1967.

How Architecture Learned to Speculate

Mona Mahall and Asli Serbest

December 2009

For the first time, the speculative in architecture becomes a topic of critical research. It is investigated, not as idealistic but as strategic acting within endless modernity. This modernity implies that speculation, as strategic acting, is not only applied to economic, but also to political, and aesthetic values. The consequences? Values become mobile, valuations become a play with high and low, authors (architects) become winners or losers, and culture becomes fashion.

Including projects by Michael Najjar, Matthieu Laurette, NL Architects, PARA-Project, visiondivision, MVRDV, Aristide Antonas, David Schalliol, Kevin Bauman, FAT, David Trautrimas, JODI, Bernard Gigounon, Ralf Schreiber, Gitta Gschwendtner, Pascual Sisto, Darlene Charneco, Seyed Alavi, Helmut Smits, Ant Farm, 100101110101101.ORG, Caspar Stracke, and OMA.

ISBN: 978-3-00-029876-9

Number of pages: 246

Measurements: 19 x 12 x 1,1 cm

www.igmade.net/order.html

OK, open call for speculation as to why this sign has been put up here (or hard facts, if you possess any). This door in New York's meatpacking district has been sticker covered for quite a while. I could understand a "no stickers" sign, perhaps, but am puzzled by the no photographs one. (besides - it's a door on a public sidewalk. You can't tell ME not to take photographs here. yeah. blah, blah, blah).

From an album belonging to Doris Hallam . Dated 4th Aug 1914 - After weeks of speculation and mounting tension, Great Britain declared war on Germany on 4 August 1914 but you wouldn't know it from this postcard.The 4th of August 1914 was a Tuesday. It followed a bank holiday weekend when many people were away on holiday.

From a large postcard album belonging to Doris May Hallam from Loughborough Leicestershire . She was born in Oct 1892 in Loughborough

Her sister Alwyne Gladys Hallam was born 18 May 1898 , Cyril Hallam was born 1900 . Edna b 1904 , Ralph 1909 and Arthur Lockwood Hallam 1910 There were 6 children by 1911 - Cyril died in 1904

In 1901 they were living at 14 Lower Cambridge St Loughborough

In 1911 at 6 Curzon St Loughborough when Doris was a student teacher

Doris died in 1964 at 29 Stanley St Loughborough she never married. In her probate she left £3500 to her sisters and spinsters Alwyne and Edna

Their parents were Arthur Hallam and Martha Lockwood.

Arthur being a framework knitter in hosiery

#1 In the center is CSL-1, the orange dumbbell shape, 4 arc-seconds wide, of two close large elliptical galaxies 6 billion light years away -- not at all a gravitational lens effect of a closer, extremely thin and incredibly dense, yet invisible, cosmic string -- an enticing speculation, so far.

This 3.3 X 2.4 arc-minute selection is from the lower right edge of the ESO public domain press photo April 10 2001 of a 35 X 32' view of the quarter field OACDF2

[ about 0.5 by 0.5 degrees -- the width of the Moon ] in three color bands from the Capodimonte Deep Field, which has three other adjacent quarter fields -- not in the public domain as far as I know. [ png 1654 X 1029 pixels 2.15 MB ] North is up, while East is to the left.

I have shifted and lightened the colors to bring out the subtle structures in the background, which since January 2002 I call 'Murray mesh' -- short tangled dark threads and spots, and longer, brighter, less tangled threads, and other subtle features. They may be very distant cosmic filaments of H and He and early galaxies, and also result from various kinds of gravitational lenses.

www.eso.org/outreach/press-rel/pr-2001/phot-15-01.html

people.na.infn.it/~longo/Ricerca/Cosmic_strings/Materiali...

38 page review by Giuseppe Longo on April 15 2005

www.mpa-garching.mpg.de/galform/millennium/ Millennium Simulation?

See #18 and #19 for computed early cosmic structures.

I am fascinated by the diverse and subtle features in the background. The larger, nearer stars have crossbars and a disk of added light from diffraction effects in the telescope. The myriad galaxies are fuzzy disks, ovals, edge on disks, and irregular shapes, and, on the average, the smaller and redder they are, the more distant.

Some of the red color comes from absorption by intergalactic dust, but most is from the red shift -- CSL-1 has a red shift z = 0.46, so much of its light in the red R band, magnitude 19.67 +-.20, is from near infrared light downshifted into visible red light. The many tinier and tinier reddish fuzzy objects are, on average, similar galaxies, more and more far away, while larger and whiter fuzzy objects are, on average, similar galaxies that are closer than CSL-1.

So we are gazing down, down, down into a fathomless well of space and time. But the luminous green background, presumably far more distant than the tiniest galaxies, seems to have subtle texture, structure, and local features.

Click on All Sizes to see the Large and the even larger Original -- the file I uploaded.

photos14.flickr.com/19054951_53c914b123_o.png

#21 Closeup, 3.75 X 3.75 sec, of another rather common type of pair, "RTM-1", 0.4 X 0.2 sec, very similar to CSL-1, just above yellow galaxy in lower left corner of #20 and #22, magenta in #23, from the Hubble Ultra Deep Field. The pixels are .03 arc-second each, ten times smaller than for CSL-1.

Notice the background scatter of bright blue sources, 1 to 2 pixel size, and the dark background 3D mesh.

The bright blue sources, like tiny Christmas lights, are always on the dark 3D mesh. This is an important discovery.....

"It is at this point that the chronicle of events becomes a matter as much of speculation as of documentation. Particularly in the glutinous dark of that 'first night,' the testimony of eyewitnesses is often the most misleading source of all. For many of those not directly involved in the events, those hours were spent huddled in the dark, alone or in groups, listening to the chaos outside and waiting for the end of the world. . . . For the first couple of hours the residents of 2312 Honeymoon Avenue were no different. A boarding-house operated by Mrs. Michelle Ortega and her sister, Ms. Thomasina Chigira, 2312 was mostly inhabited by singles who worked the afternoon shift at the famous 'UnCannery' up the block. . . . The UnCannery was a processing plant of sorts (although it might be more accurate to call it a de-processing plant), established by a group of entrepreneurs to address the widespread problem of adulterated or simply transformed foodstuffs which had been emerging from sealed cans since the day of the Exile. These went far beyond simple cases of botulism. Cans claiming to contain vegetables might produce instead BB pellets or decorative soap pebbles; sardine tins had been known to produce live grasshoppers or poisoned darts. One unlucky man lost both his arms after finding a live grenade in a can of pork and beans. . . . By some estimates as much as 8% of the canned food left in the city at the time of the Exile was adulterated in some way. The UnCannery began operations in the late '60s, trading scavengers meal tickets for their cans and then opening the latter under controlled conditions; the safe food was then served to suppliers, employees, and paying customers. . . . The relevance of the UnCannery to the Day of Two Nights is this--for the two and a half years he had worked there, Mr. João Scharf, a boarder at 2312 Honeymoon, had been stealing a can a week. Instead of opening them, he piled them under his bed. Later Mr. Scharf stated that he had no particular reason for his theft. 'I just felt like it,' he told a reporter. . . . How Walter Wenstrup, then-Sorcerer Supreme, discovered what Mr. Scharf's cans contained, and how he made his way to the boarding-house under the blanket of darkness, may forever be a mystery. Wenstrup was never the most forthcoming of men, and of course after the Day of Two Nights there would be no opportunity to question him. . . . As Mr. Scharf tells it, he was on his bed, listening to the 'rainmonsters' in the streets and on the boarding-house roof, when he heard something under his bed. . . . 'I was hoping it was just a rat, but then it starts talking to me. Asking me if I have a can opener. I had one of those pocket knives, you know, with the puncher? So this guy grabs me and drags me out of the apartment, and up the stairs, talking about walruses and hyper-evolution and a clog in the dimensional pipeline. I'd never even heard of Walter Wenstrup. I thought the guy was crazy.' . . . (It should be noted that there is no empirical proof that this was Wenstrup; it is only through later reconstruction that the probability of his intervention here was established.) . . . The two men stumbled through the darkness of the third floor to the roof access ladder, and before opening the trapdoor Dr. Wenstrup said a few words in a language Mr. Scharf could not understand. 'Whatever it was, it really pissed off the rainmonsters on the roof. They started screaming. It was like . . . like a waterfall after you stabbed it in the kidney. I know that doesn't make a lot of sense, but that was what I thought of.' . . . Once on the roof, Dr. Wenstrup handed a can to Mr. Scharf and asked him to open it. 'He told me to shut my eyes. I said it was already dark, what did it matter? And he said that if I didn't want to go blind I'd keep my eyes shut. So I started opening the can. Takes a while with one of those type of openers, you know. Longer when you can't see what you're doing. But as I got going I started to see the glow, even through my eyelids, and when I got that last bit off it just popped right out of there on its own.' . . . 'It' in this case was a tiny sun, imprisoned in a can of creamed corn. It rose over 2312 Honeymoon, driving the rain and the living darkness back to the city's crevices. This daystar would shine for only a few hours, but it granted the city's defenders a crucial reprieve. . . . When Mr. Scharf regained his equilibrium and his sight, Walter Wenstrup was gone, and he had only his story to tell. Two days later he was fired from the UnCannery for theft, though he was never prosecuted." (p.418-20)

How Architecture Learned to Speculate

Mona Mahall and Asli Serbest

December 2009

For the first time, the speculative in architecture becomes a topic of critical research. It is investigated, not as idealistic but as strategic acting within endless modernity. This modernity implies that speculation, as strategic acting, is not only applied to economic, but also to political, and aesthetic values. The consequences? Values become mobile, valuations become a play with high and low, authors (architects) become winners or losers, and culture becomes fashion.

Including projects by Michael Najjar, Matthieu Laurette, NL Architects, PARA-Project, visiondivision, MVRDV, Aristide Antonas, David Schalliol, Kevin Bauman, FAT, David Trautrimas, JODI, Bernard Gigounon, Ralf Schreiber, Gitta Gschwendtner, Pascual Sisto, Darlene Charneco, Seyed Alavi, Helmut Smits, Ant Farm, 100101110101101.ORG, Caspar Stracke, and OMA.

ISBN: 978-3-00-029876-9

Number of pages: 246

Measurements: 19 x 12 x 1,1 cm

www.igmade.net/order.html

India's heading immediate offering organization Eureka Forbes, which is into a significant residential and mechanical purging framework assembling organization offering Franchise Model of Aquaguard with the Low speculation plan. Aquaguard the best purifier in the wake of checking the business sector they present idea of AQUAGUARD WATER STATION/ATM Franchise. In this idea Aquaguard water stations will be open into 100 to 150 sq.ft zone with the venture of Rs. 6 lac just this idea is to begin and run a business at a low speculation and the favored area is UP-East, UP-West, Uttrakhand, Delhi-NCR, Haryana, Punjab, and Rajasthan.

Eureka Forbes has a scope of water cleaning and home cleaning items through a system that has quickly spread to include in excess of 15,000 merchants crosswise over in excess of 1,800 urban communities and towns crosswise over India.

Everlastingly expanding prerequisite for immaculate water and mindfulness among individuals to keep away from dirtied water has included to development of water cleansing organizations for expanding their achieve so they picked establishment course which will help buyer to get refine water at doorstep.

Why hold hands with Eureka Forbes?

Rs. 10 billion multi-thing, Multi-channel Corporation – some bit of the Shapoorji Pallonji Group

In overabundance of 7,000 specialists

Pioneers in family unit and mechanical Water Purification Systems, Vacuum Cleaners, Air Purifiers & Security Solutions

Pioneers in Direct offering – Asia`s Largest Direct Sales Organization

Profits of Association:

Complete access to fruitful Franchise model

Amazing rates of return (ROI)

Rumored made brand name right to utilize

Field backing is available for franchisee

Course & assistance from the head office while opening the foundation

Foundation Facts:

Speculation: Rs. 6 lac to 7 lac

Obliged Area: 100sqft to 150 sq ft

Franchisor Support:

Promoting & Sales Support

Establishment Opportunity:

On the off chance that you are taking a gander at turning into a piece of this developing industry, then franchising is the most lucrative approach to kick set off with, as it offers you a feeling that all is well with the world to claim and run a business of your own.

"We are constantly prepared to hold hands with an accomplice in the common development process. On the off chance that you are intrigued by the above establishment idea, then contact us now." +91-9717899733 or you can mail us on info@franchisezing

For more visit site page: www.franchisezing.com/franchise/tag/eureka-forbes-franchise/

India's heading immediate offering organization Eureka Forbes, which is into a significant residential and mechanical purging framework assembling organization offering Franchise Model of Aquaguard with the Low speculation plan. Aquaguard the best purifier in the wake of checking the business sector they present idea of AQUAGUARD WATER STATION/ATM Franchise. In this idea Aquaguard water stations will be open into 100 to 150 sq.ft zone with the venture of Rs. 6 lac just this idea is to begin and run a business at a low speculation and the favored area is UP-East, UP-West, Uttrakhand, Delhi-NCR, Haryana, Punjab, and Rajasthan.

Eureka Forbes has a scope of water cleaning and home cleaning items through a system that has quickly spread to include in excess of 15,000 merchants crosswise over in excess of 1,800 urban communities and towns crosswise over India.

Everlastingly expanding prerequisite for immaculate water and mindfulness among individuals to keep away from dirtied water has included to development of water cleansing organizations for expanding their achieve so they picked establishment course which will help buyer to get refine water at doorstep.

Why hold hands with Eureka Forbes?

Rs. 10 billion multi-thing, Multi-channel Corporation – some bit of the Shapoorji Pallonji Group

In overabundance of 7,000 specialists

Pioneers in family unit and mechanical Water Purification Systems, Vacuum Cleaners, Air Purifiers & Security Solutions

Pioneers in Direct offering – Asia`s Largest Direct Sales Organization

Profits of Association:

Complete access to fruitful Franchise model

Amazing rates of return (ROI)

Rumored made brand name right to utilize

Field backing is available for franchisee

Course & assistance from the head office while opening the foundation

Foundation Facts:

Speculation: Rs. 6 lac to 7 lac

Obliged Area: 100sqft to 150 sq ft

Franchisor Support:

Promoting & Sales Support

Establishment Opportunity:

On the off chance that you are taking a gander at turning into a piece of this developing industry, then franchising is the most lucrative approach to kick set off with, as it offers you a feeling that all is well with the world to claim and run a business of your own.

"We are constantly prepared to hold hands with an accomplice in the common development process. On the off chance that you are intrigued by the above establishment idea, then contact us now." +91-9717899733 or you can mail us on info@franchisezing

For more visit site page: www.franchisezing.com/franchise/tag/eureka-forbes-franchise/

Light on the water, River outlet at Cala Santa Galdana, Summer 2016

5404

Seems to be… familiar! On-again, off-again couple Minka Kelly and also Chris Evans fueled speculation in regards to a rekindling of their relationship after they were photographed shelling out some quality occasion together over Labor Day weekend.

The actual Friday Night Equipment and...

tsceleb.com/chris-evans-minka-kelly-fuel-rekindled-romanc...

Inspired by the global speculation of the 2012 phenomenon, REVELATION puts light on the Egyptian’s belief in the renewal of mankind during the catastrophic event. The belief in the new way of life influenced the collection’s vision to challenge and push the boundaries of menswear. Egyptian gods are personified by fashionably reincarnating them into modern day “street gods”. It resurrects the divinity and opulence of ancient Egypt through OTT (Over The Top) sensibility and striking DIY aesthetic in street art and fashion. The street gods are envisioned to be transported right into Japan, 2012, living and breathing the air in the streets of Harajuku where the very aspect of OTT flair is celebrated and desired. Exploring specially into the experimental spirit of the Japanese street style, the pieces were made in a mélange of opposing elements, unconventional silhouettes, clashing hues and materials which bears the iconic essence of the ancient Egypt. This collection aims to retain achaotic equilibrium while simultaneously fabricating a booming visual orgasm: A revelation exhilaration.

"The Marriage Wager". Author: Candace Camp

In beauty unchanging while widow, continue to be a society beauty "Francesca". There was a knack of one to Iha her. It, that you put together the marriage of men and women inexperienced in love. She was provoked seat of one party, old friends of the "Rockford Duke". I would have a bet with him by force. This season before the end, and, to prove I can engagement a woman he chose. And Duke was pointing to, delay go by nursing father. Has become a wallflower and without property and dull it was "the daughter of Constance." But contrary to speculation of Francesca. Constance is would fall in love with men unexpected. ....

Video rending of Deck 2.

How Architecture Learned to Speculate

Mona Mahall and Asli Serbest

December 2009

For the first time, the speculative in architecture becomes a topic of critical research. It is investigated, not as idealistic but as strategic acting within endless modernity. This modernity implies that speculation, as strategic acting, is not only applied to economic, but also to political, and aesthetic values. The consequences? Values become mobile, valuations become a play with high and low, authors (architects) become winners or losers, and culture becomes fashion.

Including projects by Michael Najjar, Matthieu Laurette, NL Architects, PARA-Project, visiondivision, MVRDV, Aristide Antonas, David Schalliol, Kevin Bauman, FAT, David Trautrimas, JODI, Bernard Gigounon, Ralf Schreiber, Gitta Gschwendtner, Pascual Sisto, Darlene Charneco, Seyed Alavi, Helmut Smits, Ant Farm, 100101110101101.ORG, Caspar Stracke, and OMA.

ISBN: 978-3-00-029876-9

Number of pages: 246

Measurements: 19 x 12 x 1,1 cm

www.igmade.net/order.html