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ESTA SERIE DE FOTOS SE LA DEDICO A MIS COMPAÑEROS, URUGALLU, ROBERTO KON KUI DAO, CHARLI52 Y A SUS RESPECTIVAS ESPOSAS, CON LOS CUALES PASE UN DIA INOLVIDABLE EN ESTA PLAYA.
ESPERO VOLVER A COINCIDIR TODOS JUNTOS OTRA VEZ, PORQUE LO PASAMOS MUY BIEN, AUNQUE EL DIA NO NOS ACOMPAÑÓ DEMASIADO.
UN ENORME BESO Y UN GRAN ABRAZO COLECTIVO PARA TODOS.
La playa de Las Catedrales (en gallego: As Catedrais) es el nombre turístico de la Playa de Aguas Santas (en gallego: Praia de Augas Santas), situada en el municipio de Ribadeo (parroquia de A Devesa), en la costa de la provincia de Lugo (Galicia), sobre el mar Cantábrico. Está a unos diez kilómetros al oeste de la localidad de Ribadeo. Es conocida por este nombre debido a la apariencia de sus acantilados.
Las Catedrales o As Catedrais
Está declarada Monumento natural por la Consejería de Medio Ambiente de la Junta de Galicia.
Lo característico de la playa son los arcos y las cuevas, sólo apreciables a pie de playa durante la bajamar. Durante la pleamar la playa es relativamente pequeña, de fina arena y sigue siendo adecuada para el baño. Es interesante ver la playa con la marea alta(pleamar) recorriendo la parte superior de los acantilados en dirección Oeste-Este hacia la playa de Esteiro y verla con marea baja (bajamar) sobre al arena de la playa para poder apreciar la magnitud de los acantilados y la evolución de las distintas furnas o cuevas marinas en su formación desde pequeñas grietas hasta cuevas en las que acaba colapsando el techo por la acción erosiva del oleaje y el agua del mar. Durante la marea baja puede accederse a un largo arenal delimitado por una pared rocosa de pizarra y esquisto erosionada en formas caprichosas: arcos de más de treinta metros de altura que recuerdan a arbotantes de una catedral, grutas de decenas de metros, pasillos de arena entre bloques de roca y otras curiosidades. Con las "mareas vivas" en las que las mareas bajan más y suben más que las mareas normales incluso se puede acceder a las playas vecinas por la arena, aunque eso sí se debe tener precaución y volver antes de que comience a subir la marea ya que el nivel del mar sube rápidamente puesto que se trata de un tramo de costa prácticamente horizontal perteneciente a la Rasa Cantábrica.1 La playa tiene este relieve debido al efecto de la erosión del viento y del agua salada.
We did this wall with my mate BILOS for the exhibition "No Respect" by Onasis Cultural Centre. The exhibition sets out to document the Greek graffiti and street art scene as this manifests itself on the streets of Athens and other cities around Greece today. Each of the 40 works on display was created in situ by a different artist, some of the many who responded to the OCC’s open invitation to exhibit. The works cover the walls, columns and floor of the exhibition space as well as cars placed within it.
Exhibition curator: Marilena V. Karra
Artists:ACHILLES • AIVA • ALEX MARTINEZ • APSET • ATH1281 • BILLY GEE • BILOS • BIZ 360 • CACAO ROCKS • DOKOS DIMITRIS • DON40 • EX!T • EZION • FOLA CREW • FORS • IKEAR • INO • JASONE • JOLA • KERT • LINARDAKI – PARISOT • NAR • NOBLE ROT • RTMONE • SAME84 • SENOR • SHK CREW • SHUEN • SIMEK • SINKE • STMTS • THEOPSY • THINK • THIS IS OPIUM • WD • YIAKOU • ZAMIE • ZEK • ZOFOS • ZOTA • Π
Video here:
A Little White Pointer think bit off more than it should of with Big Momma coming in to say "That is mine & Respect your Elder's!"
A First for everyone onboard as well as the crew.
Link to a film strip of the before and after! -
www.youtube.com/watch?v=x2ZD7O13JuI
My mix of music still trying to get right? They all came through at same Volume?
Finally got one of my rolls-in-waiting developed.
I hope you all had a great weekend and have a wonderful week! :D
* Film: Fuji Superia 200 + Pentax K1000 *
Converted to B+W in PS.
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My nephew Ani holding a vinyl album of U2.
Irish rock band U2 released their debut album "Boy" in 1980 with this photograph taken by Hugo McGuiness who subsequently worked on other U2 album covers. The subject's name is Peter Rowan, now a photographer and younger brother of vocalist Bono's avante-garde artist-friend Guggi. This picture joined the list of recording history's controversial covers due to issue of pedophilia which the photo was believed to have projected. Though the concern was only brought by fear of some quarters that it could negatively affect the band, the image was changed to a distorted photo of the quartet for it's release on American shores. U2, also composed of guitarist The Edge, bass player Adam Clayton, and drummer Larry Mullen Jr., is now one of the most respected acts such as "With Or Without You," "Sunday Bloody Sunday," "I Still Haven't Found What I'm Looking For," "New Year's Day," and "Elevation."
(Researched by Yugel Losorata)
#174 on Explore. May 15, 2008.
The message is thought provoking it says; “Try pushing this 1 tonne of water. Now imagine it fighting back, travelling faster than an Olympic swimmer. You can try and fight against it. But you will tire way before the water does. The strong, powerful currents around the Scottish Coast are dangerously unpredictable don’t let the water catch you out”. This message is sponsored by the RNLI and is located at Aberdeen Beach Promenade.
©All photographs on this site are copyright: ©DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2021 & GETTY IMAGES ®
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Photograph taken at an altitude of approximately Sixteen metres at 16:20pm on Wednesday 7th November 2018, off sæbraut 41 and Ingolfsgarour where it crosses the Sculpture and shore walk in Reykjavik, Iceland.
Here we look over towards Viðey Island and Viðey House which was built in the 18th century for Skuli Magnusson, Treasurer General of Iceland under the Danish Sovereign and 'father of Reykjavik. To it's left we see Viðeyjarkirka, a stone built church constructed between the years 1767 to 1774 .
It was designed by Danish architect Georg David Anthon and was consecrated in 1774.
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Nikon D850 Focal length: 120mm. Hand held with Nikkor VR vibration reduction enabled on Normal setting. Shutter speed: 1/160s Aperture: f/4.0 Iso200 RAW (14 bit uncompressed) Image size L 8256 x 5504 FX). Colour space. Adobe RGB. AF-C focus 51 point with 3-D tracking. Manual exposure. Matrix metering. Auto 0 white balance (8030K). Nikon Distortion control on. Vignette control Normal.
Nikkor AF-S 24-120mm f/4G ED VR. Phot-R ultra slim 77mm UV filter. Nikon EN-EL15a battery. Matin quick release neckstrap. My Memory 128GB Class 10 SDXC. Lowepro Flipside 400 AW camera bag. Nikon GP-1 GPS module.
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LATITUDE: N 64d 8m 53.10s
LONGITUDE: W 21d 55m 30.74s
ALTITUDE: 16.0m
RAW (TIFF) FILE: 130.00MB NEF: 90.10MB
PROCESSED (JPeg) FILE: 25.80MB
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Nikon D850 Firmware versions C 1.20 (14/01/2021) LD Distortion Data 2.018 (18/02/20) LF 1.00
HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX-1 64bit Version 1.4.1 (18/02/2020). Nikon Capture NX-D 64bit Version 1.6.2 (18/02/2020). Nikon Picture Control Utility 2 (Version 2.4.5 (18/02/2020). Nikon Transfer 2 Version 2.13.5. Adobe photoshop Elements 8 Version 8.0 64bit.
New York Mets third baseman David Wright (5) stands at attention during the playing of the National Anthem at Orioles Park at Canden Yards prior to the New York Mets game against the Baltimore Orioles,
Photo by Bruce Adler
(IMG_0937B)
©All photographs on this site are copyright: ©DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2021 & GETTY IMAGES ®
No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of ©DESPITE STRAIGHT LINES (Paul Williams). No image may be used as source material for paintings, drawings, sculptures, or any other art form without permission and/or compensation to ©DESPITE STRAIGHT LINES (Paul Williams)
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Photograph taken at an altitude of One hundred and twenty four metres at 19:26pm on Wednesday 17th May 2023 off Radar Hill in Tofino, British Columbia.
Nikon D850 Single-lens reflex digital camera F Mount with FX CMOS 35.9mm x 23.9mm Image sensor 46.89 Million total pixels Focal length 220mm Shutter speed: 1/125s (Mechanical shutter) Aperture f/13.0 iso80 Tamron Vibration Control set to position 1 Image area Full Frame FX (36 x 24) NEF RAW L 45.4Million pixels (8256 x 5504) 14 Bit uncompressed AF-C Priority Selection: Release Nikon Back button focusing enabled 3D Tracking watch area: Normal 55 Tracking points Exposure mode: Manual mode Metering mode: Matrix metering White balance on: Auto1, A1.00, M0.25 (5420k) Colour space: Adobe RGB Picture control: (A) Auto (Sharpening +1.00/Clarity +1.00)
Tamron SP 150-600mm F/5-6.3 Di VC USD G2. Nikon GP-1 GPS module. Hoodman HEYENRG round eyepiece oversized eyecup. Black Rapid Curve Breathe strap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag. Nikon EN-EL15a battery.
LATITUDE: N 49d 5m 3.50s
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ALTITUDE: 124.0m
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HP 110-352na Desktop PC with Windows 10 Home edition AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. My Passport USB 3.0 2TB portable desktop hard drive. Nikon NX STUDIO 64bit Version 1.2.2 (08/12/2022). Nikon Capture NX-D 64bit Version 1.6.2 (18/02/2020). Nikon Picture Control Utility 2 (Version 2.4.5 (18/02/2020). Nikon Transfer 2 Version 2.16.0 (08/12/2022). Adobe photoshop Elements 8 Version 8.0 64bit.
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Shot it at Gangasagar Fair.Gangasagar Mela is the largest fair celebrated in West Bengal (INDIA). This fair is held where the Ganga and the Bay of Bengal form a nexus. Hence the name Gangasagar Mela. This festival is celebrated during January every year and is a major attraction for millions of pilgrims from all over India.
The pilgrims come for a holy dip on Makar Sankranti (last day of the Bengali Month) Negha -Mid January. They take dips in the Ganges and offer water to the Sun God. The dip, as they say, purifies their 'self' and according to them, 'punya' can be obtained thus. When they are done with the ritual obligations, they head towards the Kapilmuni Temple situated nearby, to worship the deity as a mark of respect......
For more photos,click MY SITE subirbasak.orgfree.com.....
P.S."Copyright © – Subir Basak.
The reproduction, publication, modification, transmission or exploitation of any work contained herein for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved."
[...] There is no respect for others without humility in one's self [...]
- Quote by Henri Frederic Amiel
Nikon D200, Tokina 12-24 f/4, 12mm - f/8 - 2s - HDR 5xp +2/-2EV
Rome, Italy (June, 2013)
Now I'm not saying you have to like every doll that's ever been released, but if you don't like a certain doll, guess what? NO ONE IS FORCING YOU TO BUY IT! There is no reason to bash another person's doll just because, for whatever reason, you have to make your opinion known. If I bought the doll it obviously means I like it, so by saying you think it's ugly (especially in my photo-stream of all places) you are indirectly insulting me. Please learn to respect the dollies. Thanks!
Camellia -- Bonsai House -- Brooklyn Botanic Garden -- New York
Thanks for your visit and all your support. Have a great weekend!
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“A Story Teller" by Cheryl Chan Photography
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flowers brought to the temple in respect to the Gods
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More Temples here: Temples
check out more about Chinese cultures here:
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The mountain slopes of Swat are a home to all sorts of wildlife including Musk Deer, Wolf, Black Bear, Partridge, Vultures, Redstarts and in the winter Ibex and Snow Leopard descend here.
In winter this area will be under snow as it is over 3200 metres above sea level and people move further south down the valley.
en.wikipedia.org/wiki/Swat_District
Swat (pronounced [ˈsʋaːt̪], Pashto: سوات) is a valley and an administrative district in the Khyber Pakhtunkhwa Province, located close to the Afghan-Pakistan border. It is the upper valley of the Swat River, which rises in the Hindu Kush range. The capital of Swat is Saidu Sharif, but the main town in the Swat valley is Mingora.[1] It was a princely state (see Swat (princely state)) in Khyber Pakhtunkhwa until it was dissolved in 1969. The valley is almost entirely populated by ethnic Gujjar and Pashtuns (Afghans). The language spoken in the valley is Pashto/Pakhto and Gojri. With high mountains, green meadows, and clear lakes, it is a place of great natural beauty and is popular with tourists as "the Switzerland of the region".
History
Swat has been inhabited for over two thousand years. The first inhabitants were settled in well-planned towns. In 327 BC, Alexander the Great fought his way to odegram and Barikot and stormed their battlements. In Greek accounts these towns have been identified as Ora and Bazira. Around the 2nd century BC, the area was occupied by Buddhists, who were attracted by the peace and serenity of the land. There are many remains that testify to their skills as sculptors and architects. In the beginning of the 8th century AD, Gabari Royal Tajik tribe advanced through Laghman, ningarhar, Dir and invaded Swat, defeating the Buddhists and the Hindus. This war was headed by Sultan Pakhal Gabari and later on by Sultan Behram Gabari Rulers of Kuner Pich and cousin of Rulers of Balkh and Kashmir. Later some Dilazak encrouched tha area and settled among Gabaris, who in turn were ousted by the Yusufzais which was backed by Mughal Badshah Zahiruddin Muhammad Baber, considered the super power in 1519 and 1520. The historical paradox was that the Yusufzais were ousted from Kabul by Mirza Ullegh beg, the uncle of Baber, and killed 600 malak of Yusufzai; the Gabaris helped Yousofzais refugees with a warm welcome and settled them in Bajour Dir and Swat regions. The Yousofzais forgot the generosity of Gabaris and encrouched upon the Gabari state with the plotted help of Zahiruddin Muhammad babar. They Demolished the Gabar-Kot (fortress) in bajour in 1519 and further advanced to the swat and compelled the last Gabari King Sultan Awais Gabari to flee to Upper Dir where he established his rule in,Chitral wakhan,Badakhshan and other upper Oxus. The originator of the present family of Swat was the Muslim saint Abdul Ghafoor, the Akhund of Swat, a Safi Momand of Hazara district, from where he went to Buner territory. He was a pious man and the people respected him so greatly that they called him Akhund Sahib.[2]
During the mid-19th century, Muslim tribes were fighting against each other for the possession of Swat Valley. On the intervention of the honourable Akhund Sahib, the killing was stopped, and such was his influence that the chiefs of all tribes unanimously made him the ruler of the valley. Akhund Sahib administrated the valley according to Muslim laws. Peace and tranquility prevailed, and agriculture and trade flourished in the territory. Akhund Sahib had two sons by his wife, who belonged to Nikpi Khel(نیک پی خیل).
After the death of Akhund Sahib, the tribal chiefs again started fighting and killing, which continued for years. Eventually the tribal chiefs agreed to give the control of the valley into the hands of the honourable Gul Shahzada Abdul Wadood, the son of Mian Gul Abdul Khaliq, son of Akhund Sahib. The wife of Mian Abdul Wadood was the daughter of Honorable Mirza Afzal-ul-Mulk, the ruler of Chitral. The British by trick put Chitral under the suzerainty of Kashmir. The Chitral ruler gave two horses every year to the Rajia of Kashmir, and the Raja provided Chitral with grain and sugar, etc. Swat thus went under protection of the British.
During the rule of Mian Gul Muhammad, Abdul Haq Jehanzeb, the son of Mian Abdul Wadood Khatana, the state acceded to Pakistan in 1947. The present prince, Muhammad Aurzngzeb Khan, son of Jahanzeb, married the daughter of Field Marshal Mohammad Ayub Khan in 1955. Thus by intermarriages with the other castes, the family became a branch of the imperial Gujjars i.e., the Royal family of Swat valley which belongs to the Gujjar family which laid down the foundation of Swat kingdom. Jahanzeb started a Degree College at Saidu Sahrif, the capital of the State, and four High Schools at Mingora, Chakesar, Matta and Dagar. Fourteen middle schools, twenty-eight lower middle schools, and fifty-six primary schools were established. A girls high school and high class religious schools were established at Saidu Sharif. At all the schools, the poor students were granted scholarships. The state was an exemplary state during British rule. They also have a firm stand in politics of Pakistan. The current Prince Aurangzeb Khan was also Governor of Baluchistan.
Buddhist heritage of Swat
Although it is generally accepted that Tantric Buddhism first developed in Swat under King Indrabhuti, there is an old and well-known scholarly dispute as to whether Uddiyana was in the Swat valley, Orissa or some other place. Padmasambhava (flourished eighth century AD), also called Guru Rimpoche, Tibetan Slob-dpon (teacher), or Padma ‘byung-gnas (lotus born) legendary Indian Buddhist mystic who introduced Tantric Buddhism to Tibet and is credited with establishing the first buddhist monastery there.According to tradition, Padmasambhava was native to Udyana (now Swat in Pakistan).[3] Padmasambhava was the son of Indrabhuti, king of Swat in the early eighth century AD. One of the original Siddhas, Indrabhuti flourished in the early eighth century AD and was the king of Uddiyana in the Kabul valley. His son Padmasambhava is revered as the second Buddha in Tibet. Indrabhuti's sister, Lakshminkaradevi, was also an accomplished siddha of the 9th century AD.[4] Ancient Gandhara, the valley of Pekhawar, with the adjacent hilly regions of Swat and Buner, Dir and Bajaur was one of the earliest centers of Buddhist religion and culture following the reign of the Mauryan emperor Ashoka, in the third century BC. The name Gandhara first occurs in the Rigveda which is usually identified with the region[5]
Buddha heritage in the Swat Valley
The Swat museum has acquired footprints of the Buddha, which were originally placed for devotion in the sacred Swat valley. When the Buddha ascended, relics (personal items, body parts, ashes etc.) were distributed to seven kings, who built stupas over them for veneration.
The Harmarajika stupa (Taxila) and Butkarha (Swat) stupa at Jamal Garha were among the earliest Gandhara stupas. These were erected on the orders of King Ashoka and contained the genuine relics of the historic Buddha.[citation needed]
The Gandhara school is credited with the first representations of the Buddha in human form, rather symbolically as the wheel of the law, the tree, etc.[citation needed]
As Buddhist art developed and spread outside Gandhara, Gandharan styles were imitated. In China the Gandhara style was imitated in bronze images, with gradual changes in the features of these images over the passage of time. Swat, the land of romance and beauty, is celebrated throughout the Buddhist world as the holy land of Buddhist learning and piety. Swat was a popular destination for Buddhist pilgrims. Buddhist tradition holds that Buddha himself came to Swat during his incarnation as Gautama Buddha and preached to the people here.
It is said[by whom?] that the Swat valley was filled with fourteen hundred imposing and beautiful stupas and monasteries, which housed as many as 6,000 gold images of the Buddhist pantheon for worship and education. Archaeologists now know of more than 400 Buddhist sites covering an area of 160 km2 in Swat valley alone. Among the important excavations of Buddhist sites in Swat an important one is Butkarha-I, containing original relics of the Buddha. A stone statue of Buddha, is still there in the village Ghalegay.[citation needed] There is also a big stupa in Mohallah Singardar Ghalegay
Hindu Shahi Rulers and Sanskrit
Swat was ruled by the Hindu Shahi dynasty who have built an extensive array of temples and other architectural buildings now in ruins. Sanskrit may have been the lingua franca of the Swatis.[
Hindu Shahi rulers built fortresses to guard and tax the commerce through this area. Their ruins can be seen in the hills of Swat: at Malakand pass at Swat’s southern entrance
Advent of Islam by Mahmud of Ghazni
At the end of the Mauryan period (324-185 BC) Buddhism spread in the whole Swat valley, which became a very famous center of Buddhist religion.[8]
After a Buddhist phase the Hindu religion reasserted itself, so that at the time of the Muslim conquest (1000 AD) the population was solidly Hindu.[8]
In 1023 Mahmood of Ghazni attacked Swat and crushed the last Buddhist King, Raja Gira in battle. The invasion of Mahmood of Ghazni is of special importance because of the introduction of Islam as well as changing the Chronology.
Arrival Of Yousafzais
The first Muslim arrivals in Swat were Pakhtun Dilazak tribes from south-east Afghanistan. These were later ousted by Swati Pakhtuns, who were succeeded in the sixteenth century by Yusufzai Pakhtuns. Both groups of Pakhtuns came from the Kandahar and Kabul valley
Geography
The valley of Swat is situated in the north of N.W.F.P, 35° North Latitude and 72° and 30° East Longitude, and is enclosed by the sky-high mountains.
Chitral and Gilgit are situated in the north, Dir in the west, and Mardan in the south, while Indus separates it from Hazara in the east. Physical Features: Swat can be divided into two physical regions:
Mountainous Ranges.
Plains.
Mountainous Ranges
As mentioned above, Swat is lying in the lap of Mountainous Ranges, which are the offshoots of Hindukush, so the larger part of Swat is covered with high mountains and hills, the crests of which is hidden by everlasting snow. Though these gigantic Ranges run irregularly: some to the west while the others to the east, but the general direction is North-South. These ranges enclose small but very enchanting valleys.
Eastern Ranges: In Kohistan-e-Swat the chief knot of eastern ranges is Mankial. Its northern branches separate Kohistan-e-Swat from Abasin Kohistan. These ranges form a barrier between Gilgit and Swat, and between Chitral and Swat. The southern extension of Mankial ranges reaches proper Swat. There they join Shangla ranges. Shangla ranges separate proper Swat from Shangla Par area (Shangla Par district). In Shangla district, there are Karora Ranges, which separate Puran from Kanra and Ghurband. The continuation of Shangla ranges joins Dwasaray. On the one hand Dwasaray separates lower Swat from Puran, on the other, it set aside the Buner from Puran. Now the general Direction of the ranges turns westward. Here it is called Elum. Elum Ranges is a big wall between the proper Swat and Buner. The Elum ranges at last join mountains of Malakand.
The Western Ranges: Western ranges start from the mountain and hills of Gabral, Kohistan-e-Swat. It joins the hills of Kundal (Utror). There these ranges meet Daral Ranges. These ranges form a border with Dir district. They run west ward and are named according to the locality. For example Lalko ranges Manrai and Chaprai etc. at last they join the hills of Adenzee and Shamozee. Manrai ranges send off some off shoots southward. They the hills separate Arnoyay valley from the widest valley of Nekpikheil valley.
Plains
Actually the valley of Swat starts from the foothill of Malakand but we are concerned with portion from Landakay to Gabral (Gulabad), the area within the administrative boundaries of Swat. The length of the valley from Landakay to Gabral is 91 miles. Two narrow strips of plains run along the banks of Swat River from Landakay to Madyan. Beyond Madyan in Kohistan-e-Swat, the plan is too little to be mentioned. So for as the width concerns, it is not similar, it varies from place to place. We can say that the average width is 5 miles. The widest portion of the valley is between Barikot and khwaza khela. The widest view point and the charming sight where a major portion of the valley is seen is at Gulibagh on main road, which leads to Madyan. There are some subsidiary valleys, which help to increase the width of the main valley. These subsidiary valleys are called "Daras". A Dara a narrow passage between mountains, and sometimes, the upper course of a river is also called Dara. If we imagine the main valley as a stem of a tree the subsidiary valleys form its branches. Swat River and its tributaries drain Swat. There fore, the whole valley is the outcome of running water. This flowing water cuts the upper courses deeply, and flows the load of washed away materials. As the gradient is greater in the upper course so the erosion is on large scale, particularly in the summer rains, when all the rivers are in flood. The big boulders and stones are rolled, which causes more destruction in the upper courses. When the loaded water reaches to the areas of low gradient, the heavier materials are deposited. The deposition takes place according to the slope, generally, we observe, that the upper course is made up of big boulders, the middle course is of relatively small stones, pebbles, and debris, while the lower course is made of fine clay. Anyhow, the whole plain of Swat valley is strewn by the running water, and is made up of fine alluvial soil.
Demographics
The population at the 1981 Census was 715,938, which had risen to 1,257,602 at the next Census in 1998. The main language of the area is Pakhto. The people of Swat are mainly Pakhtuns,(Afghans) Yusufzais, Akhund Khel Miangan (Syed), Chitralis, Kohistan is, Gurjar (Gujar or Gurjar is the major tribe of the district; its people are divided in different clans like Khatana, Bajarh, Chichi, Ahir, Chuhan, Pamra, Gangal etc. are the main subtribe of the Gurjar family of Swat), Akhund khel Yousafzai, Nooristani, and Awans. Most probably they are originated from the same tribe that roamed around the great trans-Himalayan mountain ranges thousands of years before, and now remained in some isolated pockets of the Himalayan mountain ranges.[citation needed]
The Dardic people of the Kalam region in northern Swat are known as Kohistan is and speak the Torwali and Kalami languages. There are also some Khowar speakers in the Kalam region. This is because before Kalam came under the rule of Swat, it was a regional tributary to Chitral. The Kalamis paid a tribute of mountain ponies to the Mehtar of Chitral every year.
Tourist attractions
Marghazar
Marghazar 16 km away from Saidu Sharif is famous for its “Sufed Mahal” the white marble palace of the former Wali (Ruler) of Swat.
Malam Jabba
Malam Jabba (also Maalam Jabba, Urdu: مالم جبہ) is a Hill Station in the Karakoram mountain range nearly 40 km from Saidu Sharif in Swat Valley, Peshawar, Pakistan. It is 314 km from Islamabad and 51 km from Saidu Sharif Airport.Malam Jabba is home to the largest ski resort in Pakistan. The Malam Jabba Ski Resort, owned by the Pakistani Tourism Development Corporation, had a ski slope of about 800m with the highest point of the slope 2804 m (9200 ft) above sea level. Malam Jabba Ski Resort was the joint effort of the Pakistan government with its Austrian counterpart. The resort was equipped with modern facilities including roller/ice-skating rinks, chair lifts, skiing platforms, telephones and snow clearing equipment.
Swat Museum
Swat Museum is on the east side of the street, halfway between Mingora and Saidu. Japanese aid has given a facelift to its seven galleries which now contain an excellent collection of Gandhara sculptures taken from some of the Buddhist sites in Swat, rearranged and labelled to illustrate the Buddha's life story. Terracotta figurines and utensils, beads, precious stones, coins, weapons and various metal objects illustrate daily life in Gandhara. The ethnographic section displays the finest examples of local embroidery, carved wood and tribal jewellery. For the last three years the museum is occupied by Pakistan army and it is not known when they would be leaving it.
Miandam
Miandam is a small summer resort ten kilometres (six miles) up a steep side valley and 56 kilometers (35 mi) from Saidu Sharif, making it an hour's drive. The metaled road passes small villages stacked up the hillside, the roofs of one row of houses forming the street for the row of houses above. Tiny terraced fields march up the hillside right to the top. Miandam is a good place for walkers. Paths follow the stream, past houses with behives set into the walls and good-luck charms whitewashed around the doors. In the graveyards are carved wooden grave posts with floral designs, like those used by Buddhists 1,000 years ago.
Madyan
By the time you reach this small town at 1320 m and about 60 km from Mingora, the mountains have closed in and the valley is almost snug. Here one senses why Swat is so popular among the tourists. There are a lot of embroidered shawls in the Bazars of Madyan.At 1,321 metres (4,335 feet) above sea level,but it is a larger town and has many hotels in all price ranges and some good tourist shopping. Antique and modern shawls, traditional embroidery, tribal jewellery, carved wood and antique or reproduced coins are sold along the main street. This is the last Swati village, offering interesting two-and three-day walks up to the mountain villages... ask in the bazaar in Muambar Khan's shop for a guide. North of Madyan is Swat Kohistan where walking is not recommended without an armed guard. The central mosque at Madyan has carved wooden pillars with elegant scroll capitals, and its mud-plastered west wall is covered with relief designs in floral motifs. Both bespeak the Swati's love of decoration.[10]
Behrain
A quarter of an hour past Madyan, the road squeezes through Behrain. Tourists stop to shop or have a look around for beautiful carved wood chairs and tables and other handicrafts. Behrainis are a mix of Pashtuns and Kohistanis. Behrain is ten kilometres north of Madyan and only slightly higher, at about 1,400 metres (4,500 feet). It is another popular riverside tourist resort, with bazaars worth exploring for their handicrafts. Some of the houses have carved wooden doors, pillars and balconies. These show a remarkable variety of decorative motifs, including floral scrolls and bands of ornamental diaper patterns almost identical to those seen on Buddhist shrines and quite different from the usual Muslim designs.
Kalam
2070 m high and 100 km from Mingora, it was the centre of an independent state in the 19th century. It was later taken by Chitral then given to Swat after partition.Kalam, 29 kilometres (18 mi) from Bahrain and about 2,000 metres (6,800 feet) above sea level, the valley opens out, providing rooms for a small but fertile plateau above the river. In Kalam the Ushu and Utrot rivers join to form the Swat river. Here, the metalled road ends and shingle road leads to the Ushu and Utrot valleys. From Matiltan one gets a breath-taking view of the snow-capped Mount Falaksir 5918 metres (19,415 ft.), and another unnamed peak 6096 metres (20,000 ft.) high.
Usho
Usho 3 km from Kalam Valley and 117 km from Saidu Sharif
Utror
Utror 16 km from Kalam Valley and 120 km from Saidu Sharif. Utror valley is situated between 35° 20′ to 35° 48′ N latitudes and 72° 12′ and 72° 32′ E longitudes. The population of Utror is 6888 and the area of the valley is about 47400 hectares. Utror valley is surrounded by Gabral and Bhan valleys on the east, upper Dir district on the west, Kalam valley on the south and Gabral valley on the north. It is 15 km from Kalam, the centre of Swat Kohistan. The altitude of the valley at Utror proper is 2300 meters and reaches to 2900 meters at Kandol Lake.
Ghabral
Gabral valley lies between 35° 20′ to 35° 48′ N latitudes and 72° 12′ and 72° 32′ E longitudes over an area of about 38733 hectares. The population of Gabral is 3238. The valley is surrounded by Chitral District in the north, Utror valley in the south and south west, upper Dir district in the west and Bhan and Mahodand valleys in the east. It is 5 km distant from Utror proper and 20 km from Kalam. The altitude of the valley ranges from 2580 metres at Baila to 5160 metres at Karkaray Lake top.In Utror and Gabral, 44 medicinal plants are collected during the months of May, June, July and August. Only 14 of them are traded to National and International markets while the rest are used locally. A survey by Pakistan Forest Institute concludes that 75 crude herbal drugs are extensively exported and more than 200 are locally traded in Pakistan. Indigenous people, who have no training in sustainable harvesting, post-harvesting care and storing of medicinal plants, collect 85 percent of these crude herbs from the wild.
Kundol Lake, Swat valley
Mahudan
Mahodand valley, which lies in the North of Kalam, is famous not only among nature lovers, and escapists but also the exotic trout fish hunters. The valley can be accessed through an un-metalled road from Kalam in a four by four (4x4) vehicle. The road is bumpy and tricky but the surrounding landscapes engrosses you so severely that you wish for more and expect to discover new panoramas. The small hamlets that are scattered in the mountains and the bellowing smoke that spirals into the sky from the houses are some, which lives in the memory forever. Swat River, which is born here, is shackled by the tall mountains, which has turned its water into a roaring monster trying to release itself from its fetters, but there are some places where the river is calm and silent without showing any sign of rebellion.
Pari (Khapiro) lake
Pari Lake is one of the lakes in Swat region which is located at a very high altitude in the foot of the tallest peak in the range with a considerable depth. The name Pari or Khapiro is given to the lake due to the widespread belief that the lake is the abode of fairies where they live and bathe in the cool, pure and clear water of the lake. It is located to North-east of Utror valley and can be accessed only by trekking. Trekking to the lake needs endurance and love for nature as the trail is exasperating as well as dangerous therefore, utmost care should be taken while trekking on the narrow bends and turns leading to the lake. The lake is accessible from both Izmis and Kundal lakes. Two ascending tracks lead to this lake from Kundal and Izmis lakes taking almost five hours to reach this roof top of Swat. The trail is very steep from both sides but the surrounding beauty and eye-cooling green pastures and exotic flowers not only boost the trekker’s stamina but compel him to explore further.
Kundol Lake
The pastoral valley of Swat has abundance of precious resorts of nature where one can find solace and respite from the never-ending struggle of life. Kundal or Kandolo Lake is one such place here upon which the Maestro of nature has spent extra time and effort to paint. Kundal Lake is situated in the north of Utror valley. One can easily access it from Kalam via Utror from where a link road ends in a green valley called Ladu in the foothills of the lake. You can either hike to Ladu from Utror or take a four-wheeler to ease and minimize your journey. It consumes almost two hours to reach the beautiful valley of Ladu. For the adventurous kind, a walk in the romantic valley will unravel several new mysteries. The people who take temporary residency over here during summer plow the open land and harvest potatoes and turnips, which are famous all over the country for its exotic taste. There is also a small hut in Ladu where you can take tea and get something for eating. From Ladu it takes almost four hours to reach the lake. Some locals can guide you and even take your luggage if properly paid. The mountains around this small valley are covered with tall cedar and pine trees and meandered by different streams and torrents. The people are friendly and provide you guidance if required.
Bashigram Lake
Bashigram Lake is situated to the east of Bashigram valley near Madyan. The road to this valley is partly metaled and can be plied by a four by four or any ordinary vehicle. It takes almost forty to fifty minutes to reach this picturesque valley inhibited by simple and hospitable folk. From here, trekking of four to five hours, depending on professionalism and enthusiasm of the trekkers lands you in the realm of a serene and enchanting lake of Bashigram.
Spin Khwar (White Stream) Lake
Spin Khwar is a beautiful lake hidden in the lap of mountains towards the north of Kundal Lake and east of Utror valley. The name Spin Khwar has a clear significance as a small white stream in the east flows down to the lake from the surrounding mountains and is a major source of water for the lake. The lake is accessible through two tracks, one from Kundal and the other from Ladu valley. The track from Ladu is comparatively easy to walk and less tiring while the track from Kundal is not only difficult but alarmingly dangerous although it is short and links Kundal and Spin Khwar. Its steepness and dangerous bends needs an experienced trekker and unending physical strength. The grazers in the area have built small huts and a mosque where one can stay but a personal tent is more recommendable as these huts are in a poor condition due to lack of maintenance.
Daral Lake
Daral lake is situated to the northeast of Sidgai Lake and can be accessed through Saidgai after two three hours rigorous trekking. The trail to Daral is full of fun and amusement because it runs over sky touching heights of the mountains provides spectacular sights and panoramas for the beauty hungry eyes of nature lovers. A close look towards the south will reveal the long and winding sellouts of river Swat in the horizon.After walking and trekking for about two and a half hours on bare and naked mountains, the trail start descending towards the East where Daral Lake is located.
Administration
The region has gone through considerable changes over the last few years since the dissolution of the princely state in 1969. Members of the former Royal family have since on occasion been elected to represent the area in the Provincial Assembly and National Assembly.
Provincial & national politics
The region elects two male members of the National Assembly of Pakistan (MNAs), one female MNA, seven male members of the Provincial Assembly of Khyber Pakhtunkhwa (MPAs)[11] and two female MPAs. In the 2002 National and Provincial elections, the Muttahida Majlis-e-Amal, an alliance of religious political parties, won all the seats amidst a wave of anti-Americanism that spread after the United States' invasion of Afghanistan.
Wild Life: In early days when the shrubs and bushes covered slopes and foothill areas,hares, porcupine, fox, jackal, wolf, pigs, and hyenas were in large number. Now the need for fuels decreased the scrubs and trees, so these animals have decreased considerably. In the forests,monkeys are often found. Among the birds: hawks, eagles, falcons are found in the high mountains, while pheasants, partridges, hoopoes, larks, sparrows, quails, doves, swallows, starlings, nightingales, crows, kites, vultures, owls, bates are the common birds.
Bees: The bees were kept in Swat commonly, and the pure honey of was famous all over the country. But now the moveable beehives have affected the Swat locally reared bees greatly. Now, the local good honey is found in remote areas only, while the honey of moveable hives is available everywhere in low prices.
Fisheries: There is a large fishery in Madyan. In this fishery the trout fish are being reared. In Kohistan-e-Swat there are some private fisheries too. In Buner the fish were being reared in Barandu, Dagar. Moreover the Swat River serves as a permanent fishery throughout the year while the tributaries of it are used for fishing only in spring season.
Mineral Resources: Mines' production plays an important role in the economy of a country, particularly in the regions where they exist, because, the local people get the opportunities to labor in, and earn their livelihood. But the Swati mines have no importance for the local people in this respect. It is necessary, however, to mention what they are, and where do they exist. Swat is rich in mineral wealth, but the discovered commodities are a few. Among them, the china clay stands first; others are marble stone, and emerald.
China Clay: The china clay exists at “Kathyar” in Nekpikheil (on the road that leads to Shahderai at a distance of 15 miles from Mingora). This is the largest mine, having the finest quality, of China clay in Pakistan. The clay is mined here, and is transported to Shaidu in Nawshehra (which is at a distance of around 100 miles from Swat). It is not so advantageous for the local people, because they have no opportunity to work in the complex.
Soap Clay: The mine of soap clay has been discovered recently between Alpurai and Kanra on the side of Gilgit Road (Shahrah-e-Resham). It is spread in a vast area.
Marbles: The marbles are dug near Charbagh, Murghuzar, and Barikot in the proper valley of Swat, and in Buner, it is mined in Thor Warsak, Bampokha, and Sawawai. Moreover, there is a great expectation of iron ores, which will be discovered in near future.
Emerald: The finest quality of emerald is produced in Swat. Its Color and transparency is unique. It is the best in world. It is exported to the international markets: There is an export potential of 500 million dollars in this sector, provided it is excavated and cut as per international standards. Before the absorption of Swat in Pakistan, the emeralds of Swat were better in quality, and greater in quantity. But since then it is said that the quantity of production is little, and the quality devalued.
Industries:
Handicrafts: The handicrafts of Swat are very famous. When a tourist visits Swat, he accumulates bundles of these articles as gifts for his friends. All of the crafts prepared here are interesting, especially, the following are very charming.
Woolen Blankets: These blankets are known as "Sharai". They are prepared of wool obtained from the local sheep. The weight of a medium size blanket is four kilos. This is the best source of defense from the severity of winter. It is woven in Dewlai, Kala Kalay, Salampur, Puran, and Ghurband. These villages prepare the items on commercial scale.
Shawl: Shawl is a younger brother of Sharai, as it is also a woolen sheet, but light in weight. Sometimes, cotton is also mixed in its texture. It is beautifully fringed, and is commonly used by ladies. The tourists like it too much. Shawls are prepared in Salampur and Dewlai "Jolabad" on commercial bases.
Rugs: The next important thing, made of local fleece with laborious work, is rug. This is prepared in the villages by pressing wool with the help of water spray. After preparation, it is beautified with the usage of various colors. Rugs are the traditional carpets of shepherds, but now are used everywhere.
Embroidery: The embroidery of Swat is very famous, and is liked everywhere in Pakistan, as well as by the out-comers. This art is an indoor hobby of the ladies in Swat. Particularly in Nekpikheil, this is so common that very younger girls might also be seen having needlework in their hands. There are three types of embroidery:
Panrae or Panhey: Panrey or Panrhey is the old fashion of shoes, still used by the old persons in Swat. They are made in Swat with the simply tanned leather. The cobblers have great skill in the formation of ladies shoes with golden lace work. Similarly, the sandals with golden lace work are also made. The cobblers of Shahderai had great skill in this field. It is now archaic.
Shkor: A Shkor is a pot in which chapatis (plate bread used in India and Pakistan) are kept. The ordinary Shkors are prepared everywhere in Swat, but a special design is made in Puran and Chagharzee (These Shkors are high-based pots made of wheat stalks with laborious art, not easily available in bazaar).
Furniture: Furniture of various styles is made in the district. The cots, tables, chairs, dressing tables, cradles of more advanced types, etc. are furnished in Mingora, and in nearly all large villages.
...Sightseeing Cruise June 2016 PARIS — Heavy rains in France lifted the Seine on Friday to its highest levels since 1982, threatening Paris’s cultural institutions and soaking the French countryside east of the capital. The Seine has continued to swell since the river burst its banks on Wednesday, raising alarms throughout the city. As of 10 p.m. on Friday, its waters had reached 20 feet.
Parisians and tourists thronged to take photos of the swollen river, prompting a warning from Ms. Brossel, who said: “There are still people going on the riverbanks to take pictures. It is not safe. We are asking you to respect the ban on going there.”
The river was expected to crest on Saturday morning at up to 21.3 feet, and to remain at high levels throughout the weekend, the French Environment Ministry said in a statement.“The situation is still evolving hour by hour,” a deputy mayor of Paris, Colombe Brossel, said at a news conference at City Hall, adding that the authorities estimated that it would take at least a week or more for the water to recede to normal levels, which are typically three to six feet above the standard reference point for measuring the height of the river.Near the Cathedral of Notre-Dame, pieces of tree trunks floated along the swollen river. The waters had risen to the waistline of the Zouave, a notable statue next to the Pont de l’Alma that has traditionally been used as a gauge of the Seine’s levels. The city’s government urged residents to move valuables out of their basements. An art collection had to be removed from the city hall in Ivry-sur-Seine, a southeastern suburb of Paris.“Around the Eiffel Tower, the banks are flooded,” said Julien Rogard, 23, an engineer who takes the No. 6 Métro line, which crosses over the Seine on the Pont de Bir-Hakeim. “Where we usually can walk, we can’t anymore.”The Seine has not overflowed this much since December 1982, when it rose to about 20 feet, but the river’s level is still short of the 26.2 feet reached in the catastrophic flood of January 1910.The government has made emergency plans to shift operations from the Élysée Palace, the seat of the French presidency, to the Château de Vincennes, a former royal fortress just east of the capital, if the waters go above 21 feet.“We’re not yet at this stage,” an official at the general secretariat for national defense and security told the magazine Le Point. “For now, we’re making sure that all plans are ready and that the different measures may be set in motion to ensure the continuation of governmental work.”Officials expressed fears that telecommunications and computer equipment on the lower floors of the Foreign Ministry building on the Left Bank could be inundated. They said the ministry’s archives had been moved to the suburbs in 2010 for safekeeping.Across France, 20,000 households were without power on Friday, mostly in the Seine-et-Marne area, east of Paris, and in Essonne, south of Paris, a result of the swelling of the Marne and Loing tributaries of the Seine.Workers in Paris erected a special barrier on Friday morning to protect an underground electrical transformer station near the Pont de l’Alma. The substation provides power to about 80,000 customers in the Seventh and Eighth Arrondissements.
I thought it might be time to throw in some colour, but I always get quite anxious about it! Still, I've got a good shadow to keep me company and help me feel at home...
And for those who don't get into these things, turn away now as there will be no more here about this here shot, but rather I am accepting Nina's www.flickr.com/photos/21560098@N06 challenge to keep talking about myself. I have to admit, it kinda makes me feel a bit of a dick, but I'm sure I'm just being silly. Hopefully.
1. Needless to say after that, but I can get quite anxious over how people will take my meaning, if you take my meaning. Now, this is only the case if I like or respect you. If I don't know you, don't like you or think you're a dead shit, then who gives a brass razoo what you think, but if I like you etc, then I worry about shitting you off. But usually I'm quite good at turning the worry off, or at last ignoring it!!
2. In repose I can look really stern, but at the same time I smile so much that the crows feet on either side of my eyes have been mini valleys since I was in my late teens!
3. I love a good midnight boogie in the back garden with my ipod.
4. Half my family are musicians, as are a large number of my friends, but I've never had the patience or courage to learn anything. But I've started to realise I can sing a bit. That's fun, although I've yet to subject anyone to it much!
5. I worked in bookshops for about 8 years and have always had a real thing for books. I have over 5000 of the buggers and they cover every available (spare) surface in our living room. As well as the five bookcases and the picture rail running around the room. Although I haven't read many books this past year and a half as my reading has been almost entirely online and related to various projects and work, books have been my salvation, temptation, inspiration and balm for many years and I'm sure they will continue to be so.
Horvun was a respected member of the CyberDemonic military division. He worked as an instructor for new recruits and it was known widely that many of the recruits passing his teachings went on to get great careers. With his mastery over the element of Electricity, Horvun himself was a force to be reckoned with. One day, there was an accident in which he rescued a high-ranking member of the military, losing his arms in the process and finding himself drifted away in a coma. When he woke up, scientists had given him all new, mechanical arms that allowed him to channel his electricity even better. Seeing as Horvun had never given his consent to this surgery, he was enraged. Horvun spent months in his house trying to get used to his new appendages and the blades held within to channel his element. After fashioning himself with two very crude, serrated blades made from a chainsaw, he vanished into the wildlands and was rarely seen or heard from again...
Yeah, finally, woohoo! Horvun has been a WIP for a long time (Thanks BFTGM entry-san) and last night I decided to finish him up. He is a cyberdemon, a species belonging to Meskiimocs, and serves as a basic template for a male member of theirs. I did add a twist with unnatural arms, kinda felt that was appropriate.
Hope you enjoyed, cheers!
🇹🇷 Stepping into a slice of everyday life in Eskişehir. This traditional “ERKEK KUAFÖR” (men’s barbershop) captures the essence of Turkish culture where haircuts are more than just a service - they’re social rituals. The careful attention of the barber to his elderly client reflects the deep respect for elders that permeates Turkish society. These small shops are living museums of tradition in a rapidly changing world. ✂️👴💈
My various and many works are dedicated to the issue of human rights,
the right to privacy, and individual freedom. Without any discrimination.
While respecting every person, woman, everywhere and protecting their privacy, in all ways.
I say hello to my respected ones wherever they are.
Thank you for taking your time to appreciate my works, this is not taken for granted.
For maximum safety in every field.
Copyrights (c) Nira Dabush.
I must admidt, my respected piers work hard to capture an array of different birds, Birds I've never even heard of, beautiful images. But me, I can't stop, and have never tired of shooting these guys. They have been my favorites since childhood. They have an amazing disposition. Their honking is the most beautiful country sound next to running water. So if you see lots of Geese shots well, that's why.
Coyote Hills Regional Park
Fremont, Ca
*** Please NOTE and RESPECT the Copyright ***
© Gary Prince - All Rights Reserved
This image may not be copied, reproduced, published or distributed in any medium without the expressed written permission of the copyright holder.
Memorial Cenotaph, Hiroshima, Japan
A very early morning in the Peace Memorial Park and a Japanese gentleman waited patiently behind me while I took my photographs before paying his respects to the victims of the atomic bomb on that day - 6th August 1945.
I feel this is my most personal image I've ever taken.
Built in 1847, The Man Mo Temple is a picturesque tribute to the God of Literature (Man) and the God of War (Mo), both of whom were worshipped by ambitious students looking to succeed in the civil examinations of Imperial China. These involved rigorous systems aimed at finding the best administrative officials for the state.
Joss sticks are a type of incense used in many East Asian and Southeast Asian countries, traditionally burned before a Chinese religious image, idol or shrine. They can also be burned in front of a door, or open window as an offering to heaven, or devas.
Joss stick burning is an everyday practice in traditional Chinese religion. There are many different types of joss sticks used for different purposes or on different festive days. Many of them are long and thin and are mostly colored yellow, red, and more rarely, black.
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Thanks for taking time to visit my new personal site here:
“A Story Teller" by Cheryl Chan Photography
More Temples here: Temples
check out more about Chinese cultures here:
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Nelson Mandela died today. I repsect that man. That's a man who never loose his hope. He fought for the good things. He want black to be liberate, they got liberate. The racism didn't died yet but I hope it's gonna end soon. Seriously I don't know why people are idiot like that. So higher idiot they think black are inferior. Seriously dude get a life.
He can die with a smile when everybody will cry because he did what he was born for, Fought against apartheid. He'll still a heroe for centuries to come and will still an example for blacks. Anyways respect man