View allAll Photos Tagged rajguru
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CULTURAL PROGR.Ar'lME FUNCTI ON .
H.ARCH-21 AT 6 P.M., JHELUH LAtiNS .
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You a~e invlt~d for a Cultural Evenina on the 65th Anniversary of martyrdom of Bhagat Singh, Rajguru and Sukhdev. .
Poeter Exhibition .
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St r e et Play by Nishant Group (Ab Ha~ala Ke ' Hawa~e. Vatan Sathlyon -Shamshul Isla~ and other Artists) .
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Cartoon Exhibition by Rajendra Puri , Kak a nd Sudhi~ Dar~ on Jain Ha~ala Sc andal . .
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STUDENTS TEACHERS FRONT .
AGAINST CORRUPTION, JNU .
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Bhagat SinghDSukhdev-Rajguru .
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Most treacherous is not the robber~ .
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of hard earned waaes . 1 .
Most horrible is not the torture b~ the poltce. Most danaerous is not the 9raft for the treason and 9reed. .
To be cau.9ht while asleep is sure(~ bad su.rel~ bad is to be buried in silence But it is not W\ost danaerous. .
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aVcd. RevoLutto Vca r ~ 'Poet To reWtai~ duW\b and silel\t il\ the Face of trickery .
A t S · h p h ( Even when just is definite(~ bad .
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v ar mg aas 1988) Sure(~ bo.d is r~adil\g il\ the light of a FireFI~ .
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But it is not W\ost dan9erous .
Most dat-t9erous is .
To be filled with dead peace. .
Not to Feel o.gol\~ and bear It all, .
Leavin9 hoW\e for work .
And froW\ work retut'f\ hoW\: of our dreaW\5· .
Most danaerous is the deat J)o \ot Rcnto,·c Ti111.4.1-' .
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Shaheed Rajguru College is a constituent college under university of Delhi. It was established in the year 1989. Shaheed Rajguru College offers various programmes at the undergraduate and postgraduate level. It is one of the finest college of Delhi University with a NIRF rank 67 in college category. Shaheed Rajguru College is accredited by NAAC with “A” grade. To get direct admission in Shaheed Rajguru College contact us on 9873841048.
directmbacollege.com/direct-admission-in-shaheed-rajguru-...
They gave their lives so that we could enjoy the independence and freedom for which we have waited for decades.
Saluting Nation's real heroes on Martyrs Day!
#MartyrsDay #ShaheedDiwas #BhagatSingh #Sukhdev #Rajguru #shaheed #freedom #jaihind #martyr #IID #IIDForEntrepreneurs
To Download our free UPSC monthly magazine for the latest news current affairs toppers talk etc click here: www.upsciq.com/magazine/
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Shahadat Saptah : 23-31 March.
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From Bhagat Singh to Com. Chandrashekhar :.
the Legacy Lives on.......
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23 March:M.
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23 March:Martyrdom Day of.
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Bhagat Singh-Sukhdev- Rajguru.
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~ Voices 11rom Kandbamal, ()rlssa ----~.
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Victims OfKandhamal Carnage and Activists From Orissa To Share TheirExperiences and Perspectives On The Ongoing Communal HateCampaign and Anti-Christian Violence By The Saffron BrigadePublic Meeting )8 .
Speakers: .
n Sutlej Mess Bikram Mallik and Rajguru victims and witness of the attack . 2ooa .
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Sudhir Pattanaik Editor, Sam-Drishti, Bhubaneswar.
23.2.08 (Tonight) Prafulla Samantara journalist and activist g .
9.30pm ---------Join In Solidarity -·-.
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\Toices J!rom J(aodhamal, ()rissa .
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Victims Of Kandhamal Carnage and Activists From Orissa To Share Their .
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Experiences and Perspectives On The Ongoing Communal HateCampaign and Anti-Christian Violence By The Saffron Brigade .
'i:.r'rPublic Meeting ~xi .
Speakers: }8.
Bikram Mallik and Rajguru victims and witness of the attack.
Sutlej Mess 'HI.
Sudhir Pattanaik Editor, Sam-Drishti, Bhubaneswar .
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23.2.08 (Tonight) Prafulla Samantara journalist and activist.
-9.30pm ---------Join In Solidarity .
\Toices l'rom J(audbaJual, ()t·issa -----.
Victims Of Kandhamal Carnage and Activists From Orissa To Share Their.
Experiences and Perspectives On The Ongoing Communal Hate.
Campaign and Anti-Christian Violence By The Saffron BrigadePublic Meeting .
Speakers: .
e )- .
Sutlej Mess Bikram Mallik and Rajguru victims and witness of the attack ,d tt..
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23.2.08 (Tonight) Sudhir Pattanaik Editor, Sam-Drishti, Bhubaneswar a\i,.
Prafulla Samantara journalist and activist .
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ndu.
9.30pm ---------Join In Solidarity .
,partr\usn,ass\-Je\Toices J!t·om l(audhamal, ()·issa Lr"/ and.
Victims Of Kandhamal Carnage and Activists From Orissa To Share Their.
Experiences and Perspectives On The Ongoing Communal Hate 1 .
) uptbeCampaign and Anti-Christian Violence By The Saffron Brigade .
tbe citY·Public Meeting }\e name.
tase\stn'SSpeakers: .
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Sutlej Mess Bikram Mallik and Rajguru victims and witness of the attack.
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Sudhir Pattanaik Editor, Sam-Drishti, Bhubaneswar.
23.2.08 (Tonight) Prafulla Samantara journalist and activist.
9.30pm --------Join In Solidarity I .
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JAWAHARLAL NEHRU UNIVERSITY STUDENTS' UNION.
STOP KOWTOWING IM PERIALIST POLICIES!!.
REAFFIRM THE LEGACY OF BHAGAT SINGH, SUKHDEV AND RAJGURU!!.
Socialist Republican Association..
.Friends, .
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"The Food on which the tender plant of liberty thrives is the blood of the Martyr." -Manifesto of the 1-lindust'"\lction of the.
thJt of a Dalit. The cases of atrocities against women are also on an increase, whereby se~"Ual abuse, rapes and domestil" .
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violence have maligned the 'ision of .Bhagat Singh..
It is in this contex.'l thar we have to re-affirm the grand vision of Bhagat Singh and be rhe tt;>rch~bearers of his iL!t-als, as the progressive students of this campus. The manifesto of the I-Iindustan Socialist Republicm Association further says that "The future of India rests with the youths. They are the salt of the earth. Their promptness to suffer, .
their daring courage and their radiant sacrifice prove that Indi:1's future in their hands is perfectly safe". Bhag.n . . .
ideals of Rajgt1ru, Sukhdev and Bhagat Singh. In seeking to fulfill this endeavour, the ]NUSU appeals to the entire student )being unrealjzed, as progressive students the only tribute that we can pay to the great revolutionaries is to struggle for the .,Singh envisaged that the youth of the country would be at the forefront of the stmggle for an egalitarian India. That goal .
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community to strengthen the deMocrat:ic and progressive forces in our country :u1d live upto the legacy of Bh:1gat ,Singh. .
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student community tO join the Human Chain in front of the academic complex in large numbers To rca.ffum our commitment to fulfil the egalitarian vision of Rajguru-Sukhdcv-Bhagat Singh, JNUSU appeals to the .
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Remembering the 751~e h Martyrdom Day ofBhagat Singh, Sukhdcv and Rajguru !rs \.
ist a to .
23/03/06 PARTIClPATE IN LARGE NUM the .
SIS-SL LAWNS.
Sd/-11 AJVI su.
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Dhananjay Sd/-VP,JNUSU. .
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Fauzan Sd/-·Gcn-Sr.cy, JNUSU. AraniJt. Secy, JNUSU. .
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c Single Seaters: JNUSU resisted the attempts of the admlnistrallon to convj)rt seaters in the old hostels. Now It would be mandatory on the hos ,, adn ims ra11 t regarding the allotment of rooms only wl.tl1 UH~ consent of the host~! 1r"' tdent and th~ 11 JNUSU is opposed to any decrease in the number of single sea ers m any ho a~reed in principle to create 30°/o single seater rooms '" a phased mann<'r n l h hostels. .
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Infrastructure: JNUSU's demand of providing the entire Academic Compte has been fulfilled. .
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Guest Charges:_JNUSU successfully pressurized the admimstrat.!lon to \ thdr2 th~ Room Guest Charges upto Rs. 20 per day from Rs. 8 per day. Now on\\ards the g per day. .
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Along with taking up issues for the betterment of the students, the JNUSU o up a number of political initiatives on national and international issues whidl are as rot O\ -.
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Protest Against George Bush's Visit to India: The "isit of George Bush ~ r most shameful instances of subservience to imperialist tnter'lsts exhibl d \ o JNUSU maintaining its rich legacy of anti-imperialist struggles organlz.,d a lar-ge numuer campus to mobilize tile studenls. The JNU students came out on the stre.,t:s of i:\\hl protest against the visit of the mass murderer. .
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Protest against the privati7rttion of Delhi and Mumbai 1\ir lOI1s: NUSU students and participated in the protest actions along with tiF' striking mpl ) a .
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Hunger Strike in Solidarity with NOA: The JNUSU expressed full solid n I ndolan and sat on a hunger stnke demanding stopning of construe f n of t h .
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Protest again5t the Kalinqanaqar Killings: The JNUSU organised se e~al s the killing of friba Is in the pollee f1nng at Kalinganagar includino f r o st n n re i pb t and drscussions. A team of JNUSU had also gone to the Kallinqanagar. .
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2 7°/o OBC Reservation and 54 Ofo Scat. Increase: The JNUSU welcon e P reservation and 54 °/o increase 1n scats. We believe that this decision of 1h go er nn,en ie e loP I ul' 111 the direction of providing educotion Lo <lll sections of the society. l lie JN U n ''li Pu I h~ ~ f;wour of thrs proposal and orgontzcd the biggest pro-re,..nrvntion dem HlStrati ll In r el\11 '11 lll le 11 because of the pressure of the JNUSU l hat the Admlntc;trallnn hou to r ttbll ,..e lls 11 11' als ( 't q,.... ~ SPat increase. According to t11esc propo5a!s the Univer=ity llds d!'311latu1ed 1 s 3!11 101 "c f, 1 1, 111 '" o\111U the 5 4 °/o seat increase. .
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1\gainst Caste Violence: In a most shocktng lncidcn , a alit st1r tent as ,rtt' ll 1-oatdp "I\ I· I I ' ciJSte1st and communal goons m our campus in front of Lollit a11d Cllandt el !laue ll se\ 1"e and the pollee refused to reg1ster the case as one of casLe abuse and v1ol r 1h ' '~ .
r"'11n1ster and the HRD mmister in this regard demanding s i icl ac i ,, au In 1 I e U' Jilt 1 \lD Ut "lplt;-:1 I I I " i! d ~ .
~s a result of the pressure of JNUSU constrtuted a threP. mPrn 'lr nn 11 1r "'' 11 1.... e ,, ...l , ,, The report of the enquiry commtttec is still awaited. .
Comn1en1orating Bhagat Singh'!_; 7Sl" r..,artyrdom Oa : lllfl JNU U 1 tll':\tnl '''~'' ~I Rajguru, Sukhdev and Bhagat Singh on their 75th Martryd0rn da\' lJy r '' nllnq e I ' I the ideals of these great martyrs. In this programme a large nLirllLH~, · uf s Ht.lP 1 .
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23.3.12 On 23 March: Martyrdo1n Day of Bhagat Singh-Sukbdev-Rajguru (1931).
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al)a and Revolutionary Poet Paash (1~88) .
Today, 23 Mach 2012, after long 15years of the murder ofComrade Chandu, three people convicted ofhis murder have finally been sentenced to life imprisonment by a CBI Court, after a protracted struggle for justice. However, no punishment has been pronounced on the maio mastermind behind his murder.former RJD MP Shahabuddin nor have the political conspiracy behind this broad daylight murder has been nailed. Today, as this .
verdict in the Chandrashekher murder case is announced, we remember the courage of the countless women and men ofourcountry who overcamo their fears, who sacrificed themselves tothe cause oftrue .
Independence, and who renewing the dreams of equality that still live on. .
As Shahadat Saptah begins, we commemorate the heroic lives of those like BhagatSingh and his comrades who have .
become symbol of revolution. We remember the brief, incandescent lives of those like the revolutionary poet Paash .
martyred on 23 Marcil, 1988 and Chandrashekhar Prasad, former JNUSU president-martyred in Siwan on 31 .
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March, 1997-who lived among the struggling people and V.. .He committed to this struggle unto the last. .
Bhagat Singh's Letter to the Second LCC Convicts .
[On March 22, tlte Second Lallore Conspiracy Case convicts, who were locked up in Ward Number 14 (near condemned cells), sent a slip to Bllagat Singh asking /file would like to live. This Letter was in reply to that slip.] .
March 22, 1931 ,, .
The desire to live is natural. It is in me also. I do not want to conceal it. But it is conditional. I don~want to live as .
a prisoner or under restrictions. Afy name has become a symbol ofIndian revolULion. The ideal and the sacr· ifices of .
the revolutionary party have elevated me to a height beuond which I will never be able to rise ifI live... .
~s. one thingpricks me even today. A1y heart nurturedsome ambitionsfor doingsomething/or humanity andfor my .
country. I have not been able 10fiIfill even one-thousandth part ofthose ambitions. IfI live I might perhaps get a .
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chance to fulfill them. Ifever it came to my mind that 1should not die, it came from this end only. .
I am proud ofmyselfthese days and I am anxiously wailingfor thefinal test. I wish the day may come nearer soon .
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In the life and death of Bhagat Singh, in particular,we fir d an inspiration for our times and a guide to the struggles ahead. .
In the world that surrounds us and the issues that confront us, his words and acts acquire particular depth and meaning. .
Today, as the people of Kaodankulam a"ld .laitapttr t;:u·~11 a.spirited resistance to nuclear power plants, as they face mass arrests as well as bullets and batons from ·democratically" elected governments, as people in Jagatsinghpur barricade their villages against the state government and POSCO, these struggles are a clear proof that the revolutionary legacy of Bhagat Singh, Paash, Chandu and others who lived and died for a better society is alive and kicking. .
A new meaning to patriotism 's political awakening began at the time of the horrific Jallianwala Bagh massacre where innocent people.
Bhagat Singh.
were surrounded and shot down in cold blood. Overtime, as his involvement, with revolutionary politics grew, hegrew also .
in courage and confidence. · .
Through the struggles he participated in and led, Bragat Singh gave a new meaning to patriotism. The old cry of Vande Mataram was replaced by the slogan of revolution -lnquilab Zindabad-which he was among the first to proclaim. At the centre of his definition of patriotism were the people of the country. Love for the country became defined as love for its people. He keenly followed the struggles of peasants and workers and insisted that without establishing the dominance of workers and peasants, the national movement 'NOUid not bring true independence for India. The capitalists, the traders, the .
princes and big landlords (who were such firm friends of Gandhi); he viewed with the deepest suspicion, arguing that they .
could only be treated as unreliable friends, if not sworn enem1es, of Indian independence. .
Tbe nature ofthe ruling ciasses .
While appreciating the mass mobilization that came with the Gandhian struggle, Bhagat Singh also identified the cJass character ofthe Congress and warned that Gandhi's politics consciously discouraged against any attempt to politicize the ' that would merely replace the.
working class. He spoke, in fact, of the dangers of setting up a rule by the 'brown sahibs.
imperialist rule with another mask, and where the dom~nation of the overwhelming majority of Indians, the workers and ,.. .
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peasants, would continue uninterrupted. He stated also that in order to challenge imperialism we must demolish the .
domestic basis of foreign .ule-feudal forces and capitalist collaborators,the props and supporters of imperialist dominatjon. .
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Where the Congress was afraid to voice the demand for complete Independence, where Gandhi openly and repeatedly .
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condemned the revolutionartes, Bhagat Singh and his comrades were unafraid and raised the battle cry: lnquilab Zindabad! .
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Critique of Gandbian Leadership "I have said that the present movement... is bound to end in some sort of compromise or complete failure. I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This .
is a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the .
latter, can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in the.
villages and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to tackle.
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From Bhagat Singh To Com.Chandrashekhar... The Legacy Lives On .
"The position of the Indian proletariet is, today, extremely critical. It has a double danger to face. It has to beat the onslaught of Foreign Capitalism on one hand and the treacherous attack of Indian capital on the other; the latter is showing progressive tendency to join forces with the former... The struggle in India would continue as long as a handful of exploiters go on exploiting the labour of the common peopleto their own ends. It matters little whether these exploiters are purely British capitalists, or British and Indians in alliance, or even purely Indians" Assert The Legacy Of Sukhdev,Rajguru,Bhagat Singh Against Sell-Out Of India's Sovereignity To US Imperialism! Against Communal Threat To People's Unity! Against SEZs and State Terror! For Peoples' Right To Land, Livelihood and Dignity! .
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according to the ongoing enquiry? These unanswered questions indicate that the murky process by which the FDI.
in retail policy has been adopted..
Today, as we remember the legacy of Bhagat Singh-Sukhdev-Rajguru, Paash and Com. Chandrashekhar, let us.
reiterate our commitment to oppose this entire gamut of anti-people policies being shoved down our throats..
Tonight (29 March 2013), AISA is Screening Two Films on assaults of corporate globalisation on people's lives,.
livelihood and sovereignty: `Store Wars - When Wal Mart Comes to Town' and `Bitter Seeds'. Store Wars is a film.
about how Walmart is being opposed by people in Ashland in the US and Bitter Seeds is an expose of BT farming in.
India and the impact of globalization on Indian agriculture. AISA appeals to the student community to participate in.
large numbers in the film screening tonight at Mahi Mandavi Mess from 9.30 pm onwards..
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23 March : Martyrdom Day of Bhagat Singh-Sukhdev- Rajguru (1931) and Revolutionary Punjabi Poet Avtar Singh Paash (1988) .
Saluting the Legacy of the Martyrs join .
Readings from the Wrtings of .
Bhagat Singh, Paash and other Revolutionary Writers .
23 March 5.00pm Ganga Dhaba .
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हुतात्मा शहीद भगतसिंह - सुखदेव - राजगुरू यांना शहीद दिनानिमित्त क्रांतिकारी अभिवादन !
#ShaheediDiwas #शहीद_दिवस #BhagatSingh #Rajguru #Sukhdev
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From Bhagat Singhs last Petition to the Punjab governor: .
Let us declare that the state of war does exist and shall exist so long as the Indian toiling masses and the natural resources are being exploited by a handful of parasites. They may be purely British Capitalist or mixed British and Indian or even purely Indian.
All these things make no difference.
The war shall continue. It may assume different shapes at different times. It may become now open, now hidden, now purely agitational, now fierce life and death struggle. It shall be waged ever with new vigour, greater audacity and unflinching determination till the Socialist Republic is established and
every sort of exploitation is put an end to and the humanity is ushered into the era of genuine and permanent peace. .
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The face of freedom .
Yet Bhagat Singh lives on in the struggles of our times and the cry of Inquilab Zindabad still resounds. Beyond the films, beyond the statues in parliament, beyond the attempts of Indias ruling class to subvert Bhagat Singhs revolutionary legacy, his memory endures. It has lived on in Kayyur and Punnapra-Vayalar, in Tebhaga and Telengana, in Naxalbari, Srikakulam, Bhojpur and Nandigram. .
Bhagat Singhs nationalism began with the students and the youth. He urged that they should go deep among the masses, to the colonies of workers and hamlets of the rural poor. For all those of us who wish to fight for an Anti-imperialist and pro-people patriotism, Bhagat Singh is the face of that freedom. For those of us who wish to raise the voice of protest against imperialist agendas, against corporate loot, against draconian laws, against caste violence, religious fundamentalism and patriarchy, Bhagat Singh provides us energy and inspiration. .
We remember also the words of Com. Chandrashekhar, who responded to a question asked to him during the JNUSU Presidential debate with the fearless reply: Yes, I have ambitions. My ambitions are to live like Bhagat Singh and die like Che Guevara! .
To speak of Bhagat Singh-Sukhdev-Rajguru, to speak of revolutionary poet Avtar Singh Paash, to speak of Chandrasekhar is to reclaim our history, to make it our own, to declare this country is ours; it does not belong to imperialist capital or its indigenous agents. It is to declare that while we are witness to the suffering of our struggling people, we shall also bear witness to their liberation! .
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shahadat saptah.
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From 23 March, Martyrdom Day of.
Bhagat Singh, Rajguru, Sukhdev,.
Pash.
To 31 March, Martyrdom Day of.
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75 years of Martyrdom of.
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Rajguru, Sukdev, Bhagat Singh.
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23 March 06.
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Anti-Imperialist Convention.
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Against UPA's Surrender Before US Diktats!.
For National Sovereignty, Education, Employment !!.
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To be Addressed by: Prashant Bhushan, Gautam Navlakha,.
Com.Bant Singh, Anand Pradhan, Bhaskar Goswami, Dinesh Shukla.
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Venue: Gandhi Peace Foundation, ITO 10 am.
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24-29 March.
Public Meetings, Film Screenings,.
Cultural Performances, at JNU.
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30 March.
Chandrashekhar Memorial Lecture.
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To be delivered by.
eminent historian.
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Prof. Sabyasachi Bhattacharya.
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Venue: SLL&CS Committee Room,.
JNU, 2.30 pm.
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31 March.
Torchlight Procession.
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9.30 pm, JNU.
From Bhagat Singh to Chandrashekhar :.
The Legacy Lives On....
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shahadat saptah.
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From 23 March, Martyrdom Day of.
Bhagat Singh, Rajguru, Sukhdev,.
Pash.
To 31 March, Martyrdom Day of.
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75 years of Martyrdom of.
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Rajguru, Sukdev, Bhagat Singh.
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23 March 06.
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Anti-Imperialist Convention.
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Against UPA's Surrender Before US Diktats!.
For National Sovereignty, Education, Employment !!.
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To be Addressed by: Prashant Bhushan, Gautam Navlakha,.
Com.Bant Singh, Anand Pradhan, Bhaskar Goswami, Dinesh Shukla.
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Venue: Gandhi Peace Foundation, ITO 10 am.
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24-29 March.
Public Meetings, Film Screenings,.
Cultural Performances, at JNU.
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30 March.
Chandrashekhar Memorial Lecture.
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To be delivered by.
eminent historian.
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Prof. Sabyasachi Bhattacharya.
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Venue: SLL&CS Committee Room,.
JNU, 2.30 pm.
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31 March.
Torchlight Procession.
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9.30 pm, JNU.
From Bhagat Singh to Chandrashekhar :.
The Legacy Lives On....
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Rajguru,Support Reservation -.
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Because ALL Deserve Education!.
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Sukhdev,.
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Support Reservation, Because.
`Merit' Can't Be Reserved for the Rich and Socially.
Privileged!.
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Bhagat SinghDisband Casteist, Elitist `Knowledge Commission'!.
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Stop Privatisation of Education!.
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Tributes to these great patriots. Inspiration for today's youths.
ਸਾਰੀ ਜ਼ਿੰਦਗੀ ਨੋਕਾਂ ਉੱਤੇ ਤੁਰ ਤੁਰ ਆਉਂਦੇ ਨੇ।
ਫੇਰ ਯੋਧੇ ਇਤਿਹਾਸ ਚ ਆਪਣਾ ਨਾਮ ਲਿਖਾਉਂਦੇ ਨੇ।
ਪ੍ਰਣਾਮ ਸ਼ਹੀਦਾਂ ਨੂੰ!!!!
#Tribute #Salute #BhagatSingh #JaiHind #Rajguru #Sukhdev #23March1931
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British Raj Then, Bush Raj Now Fight Imperialism! .
Long Live Bhagat Singhs Legacy of Anti-Imperialism! .
Rajguru, Sukhdev, Bhagat Singh, We Shall Fight, We Shall Win! .
Resist UPAs Surrender to US Dictates! .
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Wikileaks Have Nailed the Truth .
Manmohan Had Offered India For US Loot! .
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Wikileaks Have Unmasked the UPA-US Racket .
Manmohan Has Put Our Parliament and Policies in US Pocket! .
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Wikileaks Have Blown the Whistle .
Manmohan Has Put Our Parliament and Policy Under US Strangle! .
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Wikileaks Is a Wake Up Call .
US Stooge Manmohan Get Lost! .
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On the Martyrdom day of Sukhdev-Rajguru-Bhagat Singh .
Hold High the Legacy of Our Freedom Fighters! .
Resolve To Wipe Out UPA Rule Of US Agents And Traitors!! .
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Frienc--------------------~~·-------------~------~----~~ After STUDENTS' FEDERATION OF INDIA Date: 21-03-05 .
The issue of the price hike of eatables in the canteens and dhJbas in our campus has been a point of concern for the studentc Fcorimmuniends, ty. In this regard, we believe that there is no justification whatsoever for such a sudden increase in prices and demand that all such proposals of price hike be reverted at the earliest. It was because of the strong objection raised by the CDC Convenor in the last CDC Meeting .
!hat the Administration was forced to include this issue as an agenda item for the next meeting. We demand that the JNUSUmust unequivocally .
oppose the proposal for price hike and mobilise students to pressurize the Administration to withdrawthe anti-student proposal. However, it is most shameful that the JNUSU President was a part of this anti-student proposal as she did not oppose the proposal in the CDC Meetjng held on 71t1 February, where the proposal for price hike was unanimously passed. Moreover, the JNUSU .
President in the most clandestine manner hid this anti-student proposal from the student community for over a month. Instead of .
mobilising students against the Administration's anti-student design the JNUSU President in a unsigned notice published on 16th .
March, did not even oppose the proposal of price hike and only raised the issue of hygiene. It was only after the other office bearers and the CDC Convenor dissociated themselves from the anti-student position of the JNUSU President that she was forced to come out with a notice opposing the proposal. But the fact remains that it was because of her approval in the CDC Meeting that this anti· student proposal was passed. The JNUSU President and her organisation AISA owe an explanation to the student community for such .
complicity with the Administration. While the AISA continues to remain silent regarding its role on the issue of price hike, the NSUI has again started to indulge in its .
politics of gimmick. Today was another example of such a gimmick when the NSUl had given a call for a protest Demonstration demanding .
verification of students' concession forms at the JNU reservation counter, while the demand has already been agreed upon and the process .
will start in the JNU reservation centre from the coming summer vacations. We would urge upon the NSUI not to take the student .
commumty for granted and indulge in mere sensationalism. We would appeal to the student community to isolate the opportunist politics of the .
AI SA and NSUI and unite under the JNUSU banner for better students' facilities. .
COMMEMORATING 75 YEARS OF MARTYRDOM OF RAJGURU, SUKHDEV, BHAGAT SINGH .
PUBLIC MEETING: .
CASTE, CLASS AND GENDER: TRINITY OF OPPRESSION .
.
SPEAKERS: .
PROF. GOPAL GURU, CPSCOM. SUBHASHINI All, AIDWA.
COM. JAGMATI, AIDWA 21-03-05 (TONIGHT).
9:00PM.
KAVERIMESS '-l Sd/·.
p Parimal Maya Sudhakar,Secretary, SFI-JNU.
Sd/-.
Subhanil Chowdhury, President, SFI-JNU .
.
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The lunatic behavior ofSFI is now wide open! A new term has been coined by this inebriated student body on 04.08.09 .
·unelected JNUSU'! Only communists can think of such a term and still claim of high moral ground! The abbreviation How is it possible that one (or many) be unelected and still remain as JNUSU?? Do the SFI think that like them all the students of JNU stay in an intoxicated condition and believe in the diplomatic.
JNUSU is actually related to election and elected members through proper channel. .
wording of unelected JNUSU? .
What is the meaning ofunelected JNUSU?? What was the mandate of the fraud UGBM? When the last UGBM took place? For how long the mandate of the .
Who unelected them and still made them JNUSU? .
.
UGBM was valid? Ho~many people voted as JNU housed more than 5000 students? What was the modus operandi of the UGBM? When (what time) the voting of UGBM took place? Who conducted the UGBM? Is it true that those .
Now student bodies like SFI have started eating crow! However powerful an emperor or king, he cannot make people .
who conducted UGBM were impartial people? .
believe night as day! Lie will remain lie and white lie remains white lie! The Leftists or the Rightists may change the .
language or wording but illegality of the JNUSU remains illegal! Why SFI is now feeling suffocation about the unelected .
.
JNUSU when they themselves have accepted their illegality not once but twice? Why they are worried about the two .
It is strange that the SFI does not know anything about the court proceedings and the so-called Joint Struggle Committee! .
It was during the third hearing at the Supreme Court that the judges fumed to the name ofJoint Struggle Committee and asked.
.
batches ofstudents now when the same gross violation ofrules is going on since nine months? .
the lawyer Sanjay Parikh 'what is this Joint Struggle Committee?', 'Joint Struggle against whom? Against the Supreme .
Mr. Parikh consented to change the name! So as of now, there is no Joint Struggle Committee! Out ofthe five hearings -the .
last two hearings never find a mention of JNU election as the matter is not only pertaining to JNU election but the broaderCourt?Against us?' To this Mr. Parikh replied -what is in a name Me Lord? It is just a name! Judges were not satisfied and .
Supreme Court, JNU election can only happen if the university adheres to the Lyngdoh recommendations! Amicus Curie implementation ofLyngdoh recommendations! The last two hearings were dominated by the Aman Kachroo's case! So for the .
remains the same irrespective ofits current or past position! Gopal Subramanium 's elevation never changes his status as Amicus Curie unless and until him, himselfdeclines to continue in the same position! He is a government lawyer; he neither can fight against the government nor can he go against the Lyngdoh recommendation; he will remain the same! But here the question arises -when SFI admits the fact that Gopal Subramanium is the Amicus Curie, whose job is to report non-Supreme Court? How many lies are acceptable? When a Judge retires, automatically the cases being heard under him are implementation of Lyngdoh to the Supreme Court; why they all are accusing YFE for its role in bringing the matter to the .
transferred to the subsequent judge as per the Supreme Court rotation rule. The case hearing Lyngdoh matter was not a constitution bench but a regular two judge bench so there is no need to constitute a two judge bench! Because of the stupid .
and stubborn stand of professional politicians of this campus, the final disposal of this case bas been pushed into an .
AISA is now running fo~ cover to cover its illegality status! The illegal JNU officer bearers are now sandwiched inunending spiral of hearings! The same student bodies that are now spending crocodile tears are responsible for the current state ofaffairs! .
between the student expectations, their own tall claims and the refusal of JNU administration to accept them as.the .
students into their philosophy was also curtailed this year by the administration! They can not threat newcomers with dire Asfaq, Rajguru and JP had fallen flat as the shamelessness of AISA has been exposed oy YFE! Their attempt to drag new student representatives! Their attempt to equate their greed for power and position with that ofShaheed Bhagat Singh, Azad, .
consequences if they do not join their organization as there is no election in the near future! As there is easy access to .
hostel for the new comer, they cannot indoctrinate them by housing them temporarily! AISA's dictate about OBC .
reservation is laughable as the HRD order is different and Supreme Court Order is different with the latter is binding! AISA is .
quoting SC judgment and still contradicting with the same. How AISA imagine the admission of OBC students without .raising the infrastructure? When Youth For Equality's struggle ensured huge expansio~ AISA is only there to kill the seats of .
the General Category students. This is criminal act when the general category covers everybody including the OBCs! .
YFE congratulates the student community for passing of the Right To Education {RTE) Bill in the parliament. It .
Union of India judgment on 10 April 2008 the Supreme Court ofIndia directed to the Central Government to enact the RTE .
was YFE, which is spearheading the struggle to improve basic primary education. In the landmark, Youth .For Equality vs .
within six month. Finally on 4th ofAugust 2009, the act was passed. YFE supports the reservation provision in the RTE as it is .
based on economic criteria! It was YFE lawyer Senior Advocate P.P. Rao, who advocated strongly in favor of FREE AND 'COMPULSORY PRIMARY EDUCATION! The argument is now showing colour! YFE salutes the endeavor of Senior .
Advocate P.P. Rao for forcing the government to enact the Right To Education Bill. .
Sonam Grover.
Amit Ranjan YFE Representative .
YFE Representative .
.
-.
.
ਅਸੀਂ ਪ੍ਰਣਾਮ ਕਰਦੇ ਹਾਂ ਉਸ ਮਾਂ ਨੂੰ,
ਜਿਸਨੇ ਅੱਜ ਦੇ ਦਿਨ ‘ਰਾਜਗੁਰੂ’ ਵਰਗੇ
ਸੂਰਮੇ ਨੂੰ ਜਨਮ ਦਿਤਾ |
#RajguruJayanti #Rajguru #DimpyDhillon #TeamDimpyDhillon #Gidderbaha #SriMuktsarSahib
.
75th Martyrdom Day of Rajguru , Sukdev , Bhagat Singh.
.
ANTI-IMPERIALIST CONVENTION.
.
Against UPA's Surrender Before US Diktats !.
For National Sovereignty,Education, Employment !!.
.
All India Students'Association (AISA).
.
75th Martyrdom Day of Rajguru , Sukdev , Bhagat Singh.
.
ANTI-IMPERIALIST CONVENTION.
.
All India Students'Association (AISA).
..
.
Wikileaks Have Unmasked the Wikileaks Have Unmasked the.
.
UPA-US Racket ! UPA-US Racket !.
.
Manmohan Has Put Our Parliament Manmohan Has Put Our Parliament.
and Policies in US Pocket !! and Policies in US Pocket !!.
.
23 March 23 March.
.
On the Martyrdom day of On the Martyrdom day of.
Sukhdev-Rajguru-Bhagat Singh Sukhdev-Rajguru-Bhagat Singh.
.
Hold High Hold High.
the Legacy of Our Freedom Fighters! the Legacy of Our Freedom Fighters!.
.
Wipe Out Wipe Out.
UPA Rule Of US Agents And Trai- UPA Rule Of US Agents And Trai-.
.
Join Readings from the Writings of Join Readings from the Writings of.
Bhagat Singh, Revolutionary Poetry fol- Bhagat Singh, Revolutionary Poetry fol-.
.
lowed by lowed by.
.
Effigy Burning Effigy Burning.
.
of US Stooge UPA Govt of US Stooge UPA Govt.
.
23 March Today 23 March Today.
Ganga Dhaba 5.00pm Ganga Dhaba 5.00pm.
.
Wikileaks Have Unmasked the Wikileaks Have Unmasked the.
.
UPA-US Racket ! UPA-US Racket !.
.
Manmohan Has Put Our Parliament Manmohan Has Put Our Parliament.
and Policies in US Pocket !! and Policies in US Pocket !!.
.
23 March 23 March.
.
On the Martyrdom day of On the Martyrdom day of.
Sukhdev-Rajguru-Bhagat Singh Sukhdev-Rajguru-Bhagat Singh.
.
Hold High Hold High.
the Legacy of Our Freedom Fighters! the Legacy of Our Freedom Fighters!.
.
Wipe Out Wipe Out.
UPA Rule Of US Agents And Trai- UPA Rule Of US Agents And Trai-.
.
Join Readings from the Writings of Join Readings from the Writings of.
Bhagat Singh, Revolutionary Poetry fol- Bhagat Singh, Revolutionary Poetry fol-.
.
lowed by lowed by.
.
Effigy Burning Effigy Burning.
.
of US Stooge UPA Govt of US Stooge UPA Govt.
.
23 March Today 23 March Today.
Ganga Dhaba 5.00pm Ganga Dhaba 5.00pm.
..
.
Wikileaks Have Unmasked the Wikileaks Have Unmasked the.
.
UPA-US Racket ! UPA-US Racket !.
.
Manmohan Has Put Our Parliament Manmohan Has Put Our Parliament.
and Policies in US Pocket !! and Policies in US Pocket !!.
.
23 March 23 March.
.
On the Martyrdom day of On the Martyrdom day of.
Sukhdev-Rajguru-Bhagat Singh Sukhdev-Rajguru-Bhagat Singh.
.
Hold High Hold High.
the Legacy of Our Freedom Fighters! the Legacy of Our Freedom Fighters!.
.
Wipe Out Wipe Out.
UPA Rule Of US Agents And Trai- UPA Rule Of US Agents And Trai-.
.
Join Readings from the Writings of Join Readings from the Writings of.
Bhagat Singh, Revolutionary Poetry fol- Bhagat Singh, Revolutionary Poetry fol-.
.
lowed by lowed by.
.
Effigy Burning Effigy Burning.
.
of US Stooge UPA Govt of US Stooge UPA Govt.
.
23 March Today 23 March Today.
Ganga Dhaba 5.00pm Ganga Dhaba 5.00pm.
.
Wikileaks Have Unmasked the Wikileaks Have Unmasked the.
.
UPA-US Racket ! UPA-US Racket !.
.
Manmohan Has Put Our Parliament Manmohan Has Put Our Parliament.
and Policies in US Pocket !! and Policies in US Pocket !!.
.
23 March 23 March.
.
On the Martyrdom day of On the Martyrdom day of.
Sukhdev-Rajguru-Bhagat Singh Sukhdev-Rajguru-Bhagat Singh.
.
Hold High Hold High.
the Legacy of Our Freedom Fighters! the Legacy of Our Freedom Fighters!.
.
Wipe Out Wipe Out.
UPA Rule Of US Agents And Trai- UPA Rule Of US Agents And Trai-.
.
Join Readings from the Writings of Join Readings from the Writings of.
Bhagat Singh, Revolutionary Poetry fol- Bhagat Singh, Revolutionary Poetry fol-.
.
lowed by lowed by.
.
Effigy Burning Effigy Burning.
.
of US Stooge UPA Govt of US Stooge UPA Govt.
.
23 March Today 23 March Today.
Ganga Dhaba 5.00pm Ganga Dhaba 5.00pm.
..
.
Wikileaks Have Unmasked the.
.
UPA-US Racket!.
.
Manmohan Has Put Our Parliament and Poli-.
cies in US Pocket!.
.
23 March.
.
On the Martyrdom day of.
Sukhdev-Rajguru-Bhagat Singh.
.
Hold High.
the Legacy of Our Freedom Fighters!.
.
Wipe Out.
UPA Rule Of US Agents and Trai-.
..
.
23rd March was the martyrdom day of Rajguru-Sukhdev-Bhagat Singh and Avtar Singh Pash. And on 31st March former JNUSU President Comrade Chandrashekhar was killed on the streets of Siwan. During this week, we reiterate our commitment to carry forward the radical legacy of Bhagat Singh, Pash, Chandrashekhar and other revolutionaries. This struggle has become all the more critical in the backdrop of the recent exposuresUPA's shameful capitulations to US imperialism and World Bank-IMF dictated economic policies. Interestingly, the SFI chose to commemorate Bhagat Singhs Martyrdom by vandalising the large artistic posters put up in the Academic Complex, marking an unprecedented culture of vandalism in JNU. Such tampering with posters in the middle of the semester has never happened in the history of JNU. The Issues At Stake .
While there is an attempt to portray the problem as a battle for poster space between two organisations (SFI and AISA), this is NOT the issue AT ALL. There have been several years when AISA did not get sufficient space in the Academic Complex to put up posters, and yet AISA did not complain. The issue is: How can posters be defaced when we are just half way through the winter semester? SFIs actions set a dangerous precedent, wherein posters can be defaced in March, February or even earlier. Why should the campus community have to bear with defaced posters and visual hazards for half a semester? This is the central issue at stake, which SFI is mischievously trying to hide by projecting it as a partisan battle between AISA and SFI. .
SFI is now complaining that AISA has been monopolising spaces for years. If so, why did SFI never raise the issue at any democratic decision-making platform for all these years? What stopped them from bringing out a single poster or pamphlet on the issue? Clearly, neither SFI nor any other organisation felt that there was any problem. The bogey of AISA monopolising spaces undemocratically has been manufactured post March 23rd 2011 in order to justify their high-handedness in defacing the large posters in the middle of the semester. .
Also at stake is our collective ability to resolve issues through a democratic process. Since March 23rd, various organisations have been trying to resolve this issue through appeals and democratic dialogue. It is all the more shameful that SFI, after unilaterally deciding to break the long-established norms in JNU, is boycotting all forms of dialogue so as to scuttle a solution. .
Undermining Our Democratic and Collective Decision-Making Bodies An all-organisation meeting was called on March 23rd to discuss the issue. SFI (along with NSUI) chose to boycott the meeting. Not just this, knowing fully well that the matter is going to be discussed democratically in an AO meeting, they continued tampering with the posters despite repeated appeals from various organisations. The March 23rd AO meeting tried to address genuine democratic concerns, and it was decided that in future dummy posters would be put up only on or after May 5th. Also, no organisation would monopolise all the available spaces. It is therefore most unfortunate that SFI has refused to heed the decisions taken democratically at the March 23rd AO meeting. .
Next day (March 24th) SFI called for another AO meeting at 9 pm. While most other organisations turned up on time, SFI itself did not come till 10.40 pm for a meeting whose time and venue had been chosen by them! By this time representatives of most organisations .
.
.
2007: A Time to Reclaim Our Country, Our History, Our Freedom, Our Rights .
The year 2007 marks the 150th anniversary of Indias First War of Independence. It is also the centenary year of Bhagat Singhs birth, and the fortieth anniversary of the Naxalbari rebellion. The Central Committee of the CPI(ML) has called for celebrating the confluence of these three great anniversaries with a countrywide Our Country, Our History Our Freedom, Our Rights campaign. A big Inquilab rally has been planned in Delhi on 23 March, the day Bhagat Singh and his comrades Sukhdev and Rajguru embraced martyrdom seventy-six years ago with the clarion call Inquilab Zindabad! Samrajyavad Murdabad! (Long Live Revolution! Down with Imperialism!). The campaign will be aimed at rekindling this spirit of history in the midst of the ongoing popular struggles of the present and for this purpose the campaign will highlight a ten-point peoples charter comprising the key demands of these struggles. Why is it important for us to celebrate this history? The current Indian ruling elite is afraid of, and at any rate uncomfortable with, this history and this is why they want us to forget this history or know it only in a distorted and mutilated manner. So celebrating this history is not just remembering the past but waging a struggle against the present-day rulers who have a different historical inheritance and who want our history to remain subordinated to their history. British colonialists had dubbed 1857 as a case of sepoy mutiny when fanatic Indian soldiers driven by blind religious passion and hatred had attacked their European officers and other British civilians. They would like us to believe that the mutineers had no sense of what they were doing and were just a bunch of killers who had to be and were brought under control by the superior military and civilisational might of British colonialism. Western historians today are also tempted to see 1857 as a case of Islamic jehad against Christianity and Western civilisation. The official Indian history today does recognise 1857 as the First War of Indias Independence, but it does its best to try and suppress the distinguishing features the militant anti-colonial spirit, the popular participation and the emerging national character that made the war of 1857 so greatly remarkable. The insurrection of 1857 had certainly been initiated by the soldiers from the barracks of Bengal, but in no time it had spread not only among armed regiments across the country but most importantly among peasants, small traders and other sections of the Indian people. It was not a revolt of a few disgruntled kings and feudal rulers rather many kings and feudal rulers collaborated with the British and helped them put down the rebellion. It was not an attempt to restore Muslim rule in India, much less was it an Islamic jehad against Christianity. The majority of the soldiers and the peasants and traders backing them up were Hindus and it was they who got an old and reluctant Bahadur Shah Zafar, the last Mughal ruler, to provide a symbolic leadership to the revolt. And the revolt was characterised by its conscious and concrete expressions of unity between the two communities with the rebels defining themselves as Hindus and Muslims of Hindustan. In fact, an integral aspect of the new strategy of control forged by the colonialists in response to 1857 was the deliberate fomenting of communal hostilities. The revolt did not succeed in its goal of overthrowing the British rulers, the mutineers obviously did not have the kind of organisation and preparation needed for that kind of victory, and the objective conditions too were not ripe enough. But the fact that they succeeded in holding on for nearly two years in different parts of the country clearly .
.
.
23rd March was the martyrdom day of Rajguru-Sukhdev-Bhagat Singh and Avtar Singh Pash. And on 31st March former JNUSU President Comrade Chandrashekhar was killed on the streets of Siwan. During this week, we reiterate our commitment to carry forward the radical legacy of Bhagat Singh, Pash, Chandrashekhar and other revolutionaries. This struggle has become all the more critical in the backdrop of the recent exposuresUPA's shameful capitulations to US imperialism and World Bank-IMF dictated economic policies. Interestingly, the SFI chose to commemorate Bhagat Singhs Martyrdom by vandalising the large artistic posters put up in the Academic Complex, marking an unprecedented culture of vandalism in JNU. Such tampering with posters in the middle of the semester has never happened in the history of JNU. The Issues At Stake .
While there is an attempt to portray the problem as a battle for poster space between two organisations (SFI and AISA), this is NOT the issue AT ALL. There have been several years when AISA did not get sufficient space in the Academic Complex to put up posters, and yet AISA did not complain. The issue is: How can posters be defaced when we are just half way through the winter semester? SFIs actions set a dangerous precedent, wherein posters can be defaced in March, February or even earlier. Why should the campus community have to bear with defaced posters and visual hazards for half a semester? .
This is the central issue at stake, which SFI is mischievously trying to hide by projecting it as a partisan battle between AISA and SFI. SFI is now complaining that AISA has been monopolising spaces for years. If so, why did SFI never raise the issue at any democratic decision-making platform for all these years? What stopped them from bringing out a single poster or pamphlet on the issue? Clearly, neither SFI nor any other organisation felt that there was any problem. The bogey of AISA monopolising spaces undemocratically has been manufactured post March 23rd 2011 in order to justify their high-handedness in defacing the large posters in the middle of the semester. Also at stake is our collective ability to resolve issues through a democratic process. Since March 23rd, various organisations have been trying to resolve this issue through appeals and democratic dialogue. It is all the more shameful that SFI, after unilaterally deciding to break the long-established norms in JNU, is boycotting all forms of dialogue so as to scuttle a solution. .
Undermining Our Democratic and Collective Decision-Making Bodies An all-organisation meeting was called on March 23rd to discuss the issue. SFI (along with NSUI) chose to boycott the meeting. Not just this, knowing fully well that the matter is going to be discussed democratically in an AO meeting, they continued tampering with the posters despite repeated appeals from various organisations. The March 23rd AO meeting tried to address genuine democratic concerns, and it was decided that in future dummy posters would be put up only on or after May 5th . Also, no organisation would monopolise all the available spaces. It is therefore most unfortunate that SFI has refused to heed the decisions taken democratically at the March 23rd AO meeting. Next day (March 24th) SFI called for another AO meeting at 9 pm. While most other organisations turned up on time, SFI itself did not come till 10.40 pm for a meeting whose time and venue had been chosen by them! By this time representatives of most organisations had obviously left. When contacted, their leaders informed us that they were watching the cricket match between India and Australia and hence did not come for the meeting!!! Such blatant and shameful disregard for JNU's own democratic, collective decision-making bodies is highly condemnable. It is dangerous for JNU's democratic ethos: Will the JNU student community allow bodies like AO meetings to be jeopardised by the arrogance and callousness of some organisations? Was it really impossible for SFI to send just one member to attend the AO meeting of March 23rd? Why did they remain absent from the AO meeting of March 24th which they themselves had called? Left with absolutely no answers to these uncomfortable questions, and when their patent reluctance to discuss and resolve the issue democratically has been exposed, SFI has predictably chosen to spread blatant misinformation. According to the SFI, they have done nothing new by vandalising the large posters in the middle of the semester. If SFI were to be believed, AISA monopolised all the spaces for posters in the Academic Complex last year by putting up dummy posters in the first week of April 2010. To begin with, SFI and the student community is well aware that this is a blatant lie. Last year, dummy posters were NOT put up in the first week of April 2010; rather they were put up towards the fag end of the semester. Secondly, dummy posters were put up on the very same day by three organisations (AISA, ABVP and DSU). Neither SFI, nor any other organisation raised any objection, and in fact on .
.
.
From 23 March, Martyrdom Day of.
Bhagat Singh, Rajguru, Sukhdev,.
Pash.
To 31 March, Martyrdom Day of.
.
75 years of Martyrdom of.
.
Rajguru, Sukdev, Bhagat Singh.
.
23 March 06.
.
Anti-Imperialist Convention.
.
Against UPA's Surrender Before US Diktats!.
For National Sovereignty, Education, Employment !!.
.
To be Addressed by: Prashant Bhushan, Gautam Navlakha,.
Com.Bant Singh, Anand Pradhan, Bhaskar Goswami, Dinesh Shukla.
.
Venue: Gandhi Peace Foundation, ITO 10 am.
.
24-29 March.
Public Meetings, Film Screenings,.
Cultural Performances, at JNU.
.
30 March.
Chandrashekhar Memorial Lecture.
.
To be delivered by.
eminent historian.
.
Prof. Sabyasachi Bhattacharya.
.
Venue: SLL&CS Committee Room,.
JNU, 2.30 pm.
.
31 March.
Torchlight Procession.
.
9.30 pm, JNU.
..