View allAll Photos Tagged procession
Funeral procession in Hoi An, Vietnam.
In front of, and behind, walked a man with a yellow flag, and the coffin carriers had yellow outfits. It was not at all like the western silent funeral procession.
"The Sikh community are having their annual procession through Hitchin Town Centre to celebrate 'Vaisakhi'.
Vaisakhi not only signifies the beginning of the Sikh New Year, it also commemorates the formation of the Khalsa Panth (Sikh Nation) by Guru Gobind Singh in 1699.
Sikh communities from Hitchin, Letchworth, Stevenage, Baldock and many other towns/villages are participating in the procession.
The decorated main float contains the Sikh Holy Scripture; the 'Sri Guru Granth Sahib' is the eleventh and final Guru of the Sikhs, it is held in the highest regard and is treated as the Eternal Guru, as instructed by Guru Gobind Singh. Priests are present to sing hymns throughout the procession.
Guru Gobind Singh Ji, the tenth and last Guru, radically changed the face of Sikhism. Guru Gobind Singh Ji gave his Khalsa a unique, distinctive identity. Practising Sikhs are bound to wear the five Kakaars, which is commonly known as the 'Five K's'.
Kesh: uncut hair;
Karra: iron bracelet;
Kangha: wooden hair comb;
Kirpan: symbolic sword;
Kachhehra: long underwear.
On Vaisakhi day 1699, thousands of people of all backgrounds gathered at Anandpur to honour the call from Guru Gobind Singh Ji. Standing with a sword in his hand, the Guru asked which person in the congregation was willing to sacrifice his life for his faith. At first no one stepped forward, but eventually one man came forward and was led into the Guru's tent.
Moments later, Guru Gobind Singh Ji returned holding a bloody sword. He asked the same question again. Another man came forward and this scene was repeated a further three times. A short while later, the Guru walked out of the tent with the five men 'Panj Pyaras' who were willing to offer their lives to 'dharma', their religion.
The 'Five Beloved Ones' were all baptised as the same time from the same bowl, proving to the congregation that everyone was equal.
They became the first five members initiated into the Kalsa, or the 'Order of the Pure'. Guru Gobind Singh Ji then received initiation from the five beloved ones, thus erasing all distinctions between Guru and Sikhs.
The five men leading the procession represent the 'Five Beloved Ones'."
(taken from the FAQs handed out during the procession ~ Sri Guru Singh Sabha Gurdwara, Hitchin)
Silent procession in honor of Liduina (Lidwina) Schiedam. A Dutch mystic and patron saint of the world's jenever capital. At the age 15 she fell on the ice during skating (how Dutch!). She never recovered and after some time her life was full of miracles and visions. Despite the ice crash, she is also patron of ice skaters.
During the procession many important places for Liduina are visited. For the non-religious visitor/ follower a perfect way to see and know more about Schiedam's rich history.
Members of the Glasgow and Edinburgh Steam Punk societies.
PROCESSIONS, a mass artwork celebrating 100 years of women voting, in Belfast, Cardiff, Edinburgh and London. 10th June 2018.
100 banners and 100 artists full list: www.processions.co.uk/partners-2/
On the first Sunday after May 13, the day of the feast of Saint Servatius, the city procession passes through the city of Maastricht.
This old custom symbolizes that life is a journey, in which Jesus is pulling along with man.
During the procession many other groups and associations make an appearance. It starts at the Basilica of Saint Servatius and the procession ends at the Basilica of Our Lady "Star of the Sea '.
"The Sikh community are having their annual procession through Hitchin Town Centre to celebrate 'Vaisakhi'.
Vaisakhi not only signifies the beginning of the Sikh New Year, it also commemorates the formation of the Khalsa Panth (Sikh Nation) by Guru Gobind Singh in 1699.
Sikh communities from Hitchin, Letchworth, Stevenage, Baldock and many other towns/villages are participating in the procession.
The decorated main float contains the Sikh Holy Scripture; the 'Sri Guru Granth Sahib' is the eleventh and final Guru of the Sikhs, it is held in the highest regard and is treated as the Eternal Guru, as instructed by Guru Gobind Singh. Priests are present to sing hymns throughout the procession.
Guru Gobind Singh Ji, the tenth and last Guru, radically changed the face of Sikhism. Guru Gobind Singh Ji gave his Khalsa a unique, distinctive identity. Practising Sikhs are bound to wear the five Kakaars, which is commonly known as the 'Five K's'.
Kesh: uncut hair;
Karra: iron bracelet;
Kangha: wooden hair comb;
Kirpan: symbolic sword;
Kachhehra: long underwear.
On Vaisakhi day 1699, thousands of people of all backgrounds gathered at Anandpur to honour the call from Guru Gobind Singh Ji. Standing with a sword in his hand, the Guru asked which person in the congregation was willing to sacrifice his life for his faith. At first no one stepped forward, but eventually one man came forward and was led into the Guru's tent.
Moments later, Guru Gobind Singh Ji returned holding a bloody sword. He asked the same question again. Another man came forward and this scene was repeated a further three times. A short while later, the Guru walked out of the tent with the five men 'Panj Pyaras' who were willing to offer their lives to 'dharma', their religion.
The 'Five Beloved Ones' were all baptised as the same time from the same bowl, proving to the congregation that everyone was equal.
They became the first five members initiated into the Kalsa, or the 'Order of the Pure'. Guru Gobind Singh Ji then received initiation from the five beloved ones, thus erasing all distinctions between Guru and Sikhs.
The five men leading the procession represent the 'Five Beloved Ones'."
(taken from the FAQs handed out during the procession ~ Sri Guru Singh Sabha Gurdwara, Hitchin)
Thailand's Royal Barge Procession is a ceremony of both religious and royal significance which has been taking place for nearly 700 years. The exquisitely crafted Royal Barges are a blend of craftsmanship and traditional Thai art.
The Royal Barge Procession takes place rarely, typically coinciding with only the most significant cultural and religious events. During the reign of King Bhumibol Adulyadej, spanning over 60 years, the Procession has only occurred 16 times.
The Royal Barge Procession, in the present, consists of 52 barges: 51 historical Barges, and the Royal Barge, the Narai Song Suban, which King Rama IX built in 1994. It is the only Barge built during King Bhumibol's reign. These barges are manned by 2,082 oarsmen. The Procession proceeds down the Chao Phraya River, from the Wasukri Royal Landing Place in Khet Dusit, Bangkok, passes the Temple of the Emerald Buddha, the Grand Palace, Wat Po, and finally arrives at Wat Arun
Members of the Glasgow and Edinburgh Steam Punk societies pose with a banner.
PROCESSIONS, a mass artwork celebrating 100 years of women voting, in Belfast, Cardiff, Edinburgh and London. 10th June 2018.
100 banners and 100 artists full list: www.processions.co.uk/partners-2/
All rights reserved.
This Easter I traveled to the colonial town of Taxco, Mexico to relax and document the Semana Santa or Holy Week procession festivities. They are based on customs originally brought from Spain almost 500 years ago. These rituals were periodically banned for political reasons but have been regularly practiced in Taxco once a year for the past 100 years or so. One can see, hear, and sense the processions as they wind through the ancient cobblestone streets. Children dressed as angels, followed by the faithful shouldering beautifully carved religious statuses. I witnessed “penitentes” who demonstrated their faith through self-inflicted suffering.
These re-enactments and processions are an amalgamation of Spanish and pre-Columbian worship and culture. For example, the use of percussion and musical instruments, and the specific qualities of “penitente” practices have indigenous roots. The indigenous identification with Christ’s (Jews) suffering at the hands of the Romans, mirrors their own history of suffering at the hands of the conquistadors. The flagellation practices are reminiscent of those found in Aztec culture. Their use of decorations, plants (zarzamora) and materials by the “penitentes” are clear adaptations to medieval Spanish customs and ritual.
Taxco is reported to be the “Silver Center of the World” where four tons of silver a month are made into jewelry and other works of art. In the late 1920s, the charm of this colonial hillside town attracted William Spratling, a North American architect, writer and artist, and his charisma in turn made Taxco “the haunt of Bohemian American artists and literati.”
Since 9/11 they’ve been hit hard due to drastically reduced tourism and because of the increased prices of silver. These are a proud, hardworking people who are very devout in their spirituality and commitment to their families. These are part of a series of images captured in Taxco as well as Cacalotenango. I got to the later by paying a private driver to transport me there. On my return to Taxco, I was blessed by having made friends with two Univision TV cameramen who’d managed to have a police truck at their disposal.
Cacalotenango is a small agricultural town in the mountains about one hour west of Taxco. The Semana Santa Good Friday festivities and passion play are acted out authentically. The whippings, flagellations and crucifixion actually occur live in front of spectators who are warned to stay clear of the action to avoid getting hurt. True to form, the crowds (and the photographers) were constantly being harassed, pushed and shoved by the Roman centurions who were clearing the way for the procession along the “Via Dolorosa.”
At one point, a bullwhip lash meant for “Jesus” actually hit me. I didn’t really get hurt but (in my mind) I fancied myself an “artist-penitent” of sorts as I roasted in the hot sun running up and down a wide area of hills and steep walkways trying to stay close to the action.
Let me tell you, this was as real an enactment as can be, short of death. According to an indigenous penitente, who became a friend, the crucifixion was real on both hands though the feet were tied in place. As I followed the Christ figure through various phases of torture, defilement and physical injuries, there was no doubt he was actually experiencing incredible suffering, exhaustion and pain.
As a semi-lapsed Catholic convert and human being I was extremely moved by the devotion of the participants and spectators who were able to relive the suffering, sacrifice and selflessness of this event.
A “penitente” told me this suffering was offered prayerfully for the well-being and healing of themselves, their families and communities. Beyond this was also an offering for national and world peace.
As an example, this indigenous “penitente” told me that he was praying for peace in Iraq and for the safety of American soldiers. Although I found these practices to be extreme and outside of my frame of experience, there was nothing fanatical or pathological about the people choosing to do this. They presented as very intelligent, discriminating, balanced and kind.
I got the sense that they were at peace with themselves and very centered. They seem to go into ecstatic or meditative states that defy ones concept of human endurance and self healing. I was told elderly diabetics have healed completely after deep flagellations with lead tipped whips after exhausting processions of many miles.
About 36 hours after severe self flagellation with metal tipped whips causing severe open wounds and ripped flesh, my friend's back appeared to have only a slight purplish hematomas with unbroken skin. I accidentally touched it when we hugged and he did not feel any pain........ Had I not seen this, I wouldn't have believed it possible.
Though I don't feel moved to do what these folks do, having seen what I've seen and having developed friendships with these wonderful people, I can understand how they attune to their spirituality in this way. When I think about it, I'm amazed at the perfection, joy and abundance of spirit to be found everywhere, however alien these particular practices may have seemed at first.
I have somehow developed a faith that the "economies" of spirit are perfectly balanced and without judgement toward all manner of human spiritual development and devotion. This is part of a forthcoming series of images documenting Semana Santa (Easter) in Taxco and Cacalotenango, Mexico in April 2007.
The Mound.
Dr Anne Seymour of South Shields?
PROCESSIONS, a mass artwork celebrating 100 years of women voting, in Belfast, Cardiff, Edinburgh and London. 10th June 2018.
100 banners and 100 artists full list: www.processions.co.uk/partners-2/
"The Sikh community are having their annual procession through Hitchin Town Centre to celebrate 'Vaisakhi'.
Vaisakhi not only signifies the beginning of the Sikh New Year, it also commemorates the formation of the Khalsa Panth (Sikh Nation) by Guru Gobind Singh in 1699.
Sikh communities from Hitchin, Letchworth, Stevenage, Baldock and many other towns/villages are participating in the procession.
The decorated main float contains the Sikh Holy Scripture; the 'Sri Guru Granth Sahib' is the eleventh and final Guru of the Sikhs, it is held in the highest regard and is treated as the Eternal Guru, as instructed by Guru Gobind Singh. Priests are present to sing hymns throughout the procession.
Guru Gobind Singh Ji, the tenth and last Guru, radically changed the face of Sikhism. Guru Gobind Singh Ji gave his Khalsa a unique, distinctive identity. Practising Sikhs are bound to wear the five Kakaars, which is commonly known as the 'Five K's'.
Kesh: uncut hair;
Karra: iron bracelet;
Kangha: wooden hair comb;
Kirpan: symbolic sword;
Kachhehra: long underwear.
On Vaisakhi day 1699, thousands of people of all backgrounds gathered at Anandpur to honour the call from Guru Gobind Singh Ji. Standing with a sword in his hand, the Guru asked which person in the congregation was willing to sacrifice his life for his faith. At first no one stepped forward, but eventually one man came forward and was led into the Guru's tent.
Moments later, Guru Gobind Singh Ji returned holding a bloody sword. He asked the same question again. Another man came forward and this scene was repeated a further three times. A short while later, the Guru walked out of the tent with the five men 'Panj Pyaras' who were willing to offer their lives to 'dharma', their religion.
The 'Five Beloved Ones' were all baptised as the same time from the same bowl, proving to the congregation that everyone was equal.
They became the first five members initiated into the Kalsa, or the 'Order of the Pure'. Guru Gobind Singh Ji then received initiation from the five beloved ones, thus erasing all distinctions between Guru and Sikhs.
The five men leading the procession represent the 'Five Beloved Ones'."
(taken from the FAQs handed out during the procession ~ Sri Guru Singh Sabha Gurdwara, Hitchin)
Procession to honor one of the 3 crew members killed in a medical Helicopter crash in Vinton County, Ohio.
Berwick upon Tweed - one of several banners from the north of England.
Berwick Visual Arts hosted workshops by artist Emma Shankland to create a banner for Berwick, to represent and celebrate the diverse voices of women and girls from different backgrounds. www.maltingsberwick.co.uk/events/berwickvisualarts/4690
PROCESSIONS, a mass artwork celebrating 100 years of women voting, in Belfast, Cardiff, Edinburgh and London. 10th June 2018.
100 banners and 100 artists full list: www.processions.co.uk/partners-2/
"The Sikh community are having their annual procession through Hitchin Town Centre to celebrate 'Vaisakhi'.
Vaisakhi not only signifies the beginning of the Sikh New Year, it also commemorates the formation of the Khalsa Panth (Sikh Nation) by Guru Gobind Singh in 1699.
Sikh communities from Hitchin, Letchworth, Stevenage, Baldock and many other towns/villages are participating in the procession.
The decorated main float contains the Sikh Holy Scripture; the 'Sri Guru Granth Sahib' is the eleventh and final Guru of the Sikhs, it is held in the highest regard and is treated as the Eternal Guru, as instructed by Guru Gobind Singh. Priests are present to sing hymns throughout the procession.
Guru Gobind Singh Ji, the tenth and last Guru, radically changed the face of Sikhism. Guru Gobind Singh Ji gave his Khalsa a unique, distinctive identity. Practising Sikhs are bound to wear the five Kakaars, which is commonly known as the 'Five K's'.
Kesh: uncut hair;
Karra: iron bracelet;
Kangha: wooden hair comb;
Kirpan: symbolic sword;
Kachhehra: long underwear.
On Vaisakhi day 1699, thousands of people of all backgrounds gathered at Anandpur to honour the call from Guru Gobind Singh Ji. Standing with a sword in his hand, the Guru asked which person in the congregation was willing to sacrifice his life for his faith. At first no one stepped forward, but eventually one man came forward and was led into the Guru's tent.
Moments later, Guru Gobind Singh Ji returned holding a bloody sword. He asked the same question again. Another man came forward and this scene was repeated a further three times. A short while later, the Guru walked out of the tent with the five men 'Panj Pyaras' who were willing to offer their lives to 'dharma', their religion.
The 'Five Beloved Ones' were all baptised as the same time from the same bowl, proving to the congregation that everyone was equal.
They became the first five members initiated into the Kalsa, or the 'Order of the Pure'. Guru Gobind Singh Ji then received initiation from the five beloved ones, thus erasing all distinctions between Guru and Sikhs.
The five men leading the procession represent the 'Five Beloved Ones'."
(taken from the FAQs handed out during the procession ~ Sri Guru Singh Sabha Gurdwara, Hitchin)
Religion procession to the river. New Jerusalem's monastery. Russia
Крестный ход.
Ритуал освящения воды.
Крещение господне в Новом Иерусалиме. Крещенские купания. 19 января 2007 года.
See it as a photo reportage
Si celebra la Santa messa nel Duomo, prologo alla processione.
La solennità cattolica del Corpus Domini (Corpo del Signore) chiude il ciclo delle feste del dopo Pasqua e vuole celebrare il mistero dell'Eucaristia.
Empowerment pants (knickers). Apparently women used to exchange views and make plans in the public laundries (steamies).
PROCESSIONS, a mass artwork celebrating 100 years of women voting, in Belfast, Cardiff, Edinburgh and London. 10th June 2018.
100 banners and 100 artists full list: www.processions.co.uk/partners-2/
Procession to honor one of the 3 crew members killed in a medical Helicopter crash in Vinton County, Ohio.
Teej procession of bikaner not just attracts visitors from India but also lures a large number of international tourists. High point of Teej procession is the magnificently decorated idol of Goddess Parvati which is kept on a palanquin and carried through the bikaner
Thousands of devotees throng the procession which is carried out for two consecutive days. Antique gilt palanquins, bullock carts pulling cannons, chariots, caparisoned elephants, camels, bands, and dance groups form a part of the grand Teej procession. The palanquin of Goddess Parvati is carried by eight men dressed in red color. Teej procession is a very huge affair which moves through various places in bikaner. Lot of Teej songs are sung when the procession moves further. Folk artists and performers enchant the crowd with their splendid performance. Some people even dress up like Gods and Goddesses and play various musical instruments. Teej prasad is distributed among the crowd of devotees.
Silent procession in honor of Liduina (Lidwina) Schiedam. A Dutch mystic and patron saint of the world's jenever capital. At the age 15 she fell on the ice during skating (how Dutch!). She never recovered and after some time her life was full of miracles and visions. Despite the ice crash, she is also patron of ice skaters.
During the procession many important places for Liduina are visited. For the non-religious visitor/ follower a perfect way to see and know more about Schiedam's rich history.
A procession of various floats through the small town, with lots of children dressed up, samba bands playing, and fun being had all round. It was very interesting to see, and we were there purely by chance.
"The Sikh community are having their annual procession through Hitchin Town Centre to celebrate 'Vaisakhi'.
Vaisakhi not only signifies the beginning of the Sikh New Year, it also commemorates the formation of the Khalsa Panth (Sikh Nation) by Guru Gobind Singh in 1699.
Sikh communities from Hitchin, Letchworth, Stevenage, Baldock and many other towns/villages are participating in the procession.
The decorated main float contains the Sikh Holy Scripture; the 'Sri Guru Granth Sahib' is the eleventh and final Guru of the Sikhs, it is held in the highest regard and is treated as the Eternal Guru, as instructed by Guru Gobind Singh. Priests are present to sing hymns throughout the procession.
Guru Gobind Singh Ji, the tenth and last Guru, radically changed the face of Sikhism. Guru Gobind Singh Ji gave his Khalsa a unique, distinctive identity. Practising Sikhs are bound to wear the five Kakaars, which is commonly known as the 'Five K's'.
Kesh: uncut hair;
Karra: iron bracelet;
Kangha: wooden hair comb;
Kirpan: symbolic sword;
Kachhehra: long underwear.
On Vaisakhi day 1699, thousands of people of all backgrounds gathered at Anandpur to honour the call from Guru Gobind Singh Ji. Standing with a sword in his hand, the Guru asked which person in the congregation was willing to sacrifice his life for his faith. At first no one stepped forward, but eventually one man came forward and was led into the Guru's tent.
Moments later, Guru Gobind Singh Ji returned holding a bloody sword. He asked the same question again. Another man came forward and this scene was repeated a further three times. A short while later, the Guru walked out of the tent with the five men 'Panj Pyaras' who were willing to offer their lives to 'dharma', their religion.
The 'Five Beloved Ones' were all baptised as the same time from the same bowl, proving to the congregation that everyone was equal.
They became the first five members initiated into the Kalsa, or the 'Order of the Pure'. Guru Gobind Singh Ji then received initiation from the five beloved ones, thus erasing all distinctions between Guru and Sikhs.
The five men leading the procession represent the 'Five Beloved Ones'."
(taken from the FAQs handed out during the procession ~ Sri Guru Singh Sabha Gurdwara, Hitchin)