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This report prepared by Chris Borough, Graham Nicholson and Philip Pope
Steamer URANA at Iluka New South Wales, December 1934. The Urana, built in Glascow for the North Coast Steam Navigation Co. Ltd, she plied the coastal ports - typically bringing coal from Newcastle and agricultural products to southern markets.
She was wrecked on submerged rocks off Old Bar on 31st August 1937. Ernest Wright purchased the Wreck on 8th September 1937.
DETAILS
Name: Urana
Type: Steel hulled twin screw steamer
Builder: Built on the Clyde in Port Glasgow, Scotland by Lithgow Ltd.
Launched: ˜1924 no precise date known
Left Glasgow May 10th 1924
Arrived Sydney 25th July 1924 after journey of 76 days
Official Number: 151995
Registered: Sydney 30th July 1924 - 18/1924
Engines: 2 x 3-cylinder triple expansion engines; dual shaft 2 screws. Built by David Rowan & Co. Ltd, Glasgow
Length: 153 ft
Breadth: 34.6 ft
Depth in Hold: 9.5 ft
Tonnage: n.b. 1 shipping ton = 100 cu. ft (2.83 cu. m.)
Gross: 518.87 tons
Net (Register): 187.24 tons (529.89 cu. m.)
OWNER
One only – The North Coast Steam Navigation Company Limited,
JOURNEY TO AUSTRALIA
The Urana left Glasgow on 10th May 1924 and travelled via the Suez Canal to Colombo Sydney where loaded coal. She next headed to Singapore and then, on 12th July, Thursday Island in the Torres Strait. She finally reached Sydney on 25th July after a journey of 76 days.
RESCUE OF SURF-BOAT
LONG ROW - SURF CREW'S ORDEAL
NEWCASTLE. Friday.
The Palm Beach surf-boat crew, which set out early yesterday morning to row to Newcastle for the surf-boat carnival, arrived in Newcastle early this afternoon.
Not long after the men had started, a strong north-easter compelled them to land at M'Master's Beach for a spell. In making the landing the captain, A. Goddard, was struck by one of the sweeps and knocked overboard, but was not injured.
After a rest, the crew continued the journey, but was obliged to put in to Terrigal, and stop there until this morning, when the journey was resumed. After covering three miles, the men noticed the North Coast Company's steamer Urana coming north, and were taken in tow, reaching Newcastle without further mishap.
The Daily Telegraph (Sydney, NSW : 1883 - 1930) - Sat 13 Feb 1926
REGULAR GROUNDING
Like many of the vessels plying the North Coast of NSW, grounding was a common event
URANA RETURNING
Because of the blocked state of the entrance to the Tweed River, the cargo steamer Urana has returned to the Richmond River. She crossed in late yesterday afternoon, and will discharge her coal at Broadwater sugar mill. The vessel has been waiting outside the Tweed river in the hope that conditions on the bar would improve so that she could unload a quantity of coal for the Condong sugar mill. The steamer will probably secure her back loading from other coastal rivers before returning to Sydney.
Northern Star (Lismore, NSW : 1876 - 1954) - Fri 14 Sep 1934
STEAMER OFF
The steamer Urana, which was aground on the shoal near the entrance all last week, managed to get off on Sunday last, and later proceeded to the wharf. She cleared again for Sydney on Tuesday. The channel entrance is very narrow, and the sand in that locality is continually altering the contour of the harbour. The Port Macquarie News and Hastings River Advocate (NSW : 1882 - 1950) - Sat 14 Mar 1936
FATE – WRECKED AT OLD BAR - 31st AUGUST 1937
The Urana left Newcastle yesterday morning [30th August] for the Macleay River, with a cargo of coal aboard. She was in charge of Captain Broder, with Mr. Butcher as mate, and carried two engineers, a steward, a cook, four firemen, and eight seamen. The Port Macquarie News and Hastings River Advocate (NSW : 1882 - 1950) Saturday 4 September 1937
STRUCK SUNKEN REEF
The postmaster at Old Bar (Mr. C. Parish) was the first to see that the vessel had got into difficulties. "I was sitting in the post office, which overlooks the bay, at 5 p.m. he said, "when I saw the lights of a vessel coming out of the heavy fog. It was heading straight for the shore. About 600 yards out, it struck a sunken reef. I heard a shuddering jar. "I gave the alarm, telephoned Harrington, where I knew there was a rocket apparatus, and notified the tug at Forster. Then I ran down to the beach. "A few seconds after she struck the vessel sent up one rocket after another. I could see her wireless crackling, apparently sending out S.O.S. signals.” The Sydney Morning Herald (NSW : 1842 - 1954) Wed 1 Sep 1937
SHIPWRECK IN FOG. THE URANA CREW SAVED.
Ship a Total Loss.
The North Coast S.N. Co.'s steamer Urana (519 tons) ran ashore in a heavy fog at Old Bar (Manning River) last night, and is believed, to be a total loss. Sixteen members of the crew of 17 reached the shore safely in the ship's lifeboat last night. The seventeenth man, however, a Norwegian, named Torneio [nb Torneio is a Portuguese name], failed to leave with the others, and was in a precarious position until rescued several hours later by a surf-boat, which had been rushed from Taree.
The Urana has broken in two and only her bridge and upper works are showing above water. When the lifeboat was lowered after the Urana broke in two most or the crew jumped into the sea and were picked up.
Later another man was seen on the wreck, He was a Norwegian member of the crew named Torneio. It was thought, at first, that he had jumped into the water with other members of the crew but failed to swim to the lifeboat, and then climbed up a hanging rope back on to the Urana. The Sydney Morning Herald (NSW : 1842 - 1954) Wed 1 Sep 1937
SURF-BOAT TO RESCUE.
With the Urana apparently breaking up fast, Torneio's position was precarious. No rescue boat was available at Old Bar. There was no surf-boat and the surf was too heavy to risk taking out the ship's lifeboat again. The aid of the Taree-Old Bar Surf Club was sought. A telephone call was made to Taree and, as a result, five members of the club brought a surf-boat by lorry 10 miles from Taree to Old Bar.
The rescue boat did not reach Old Bar until well after midnight. The lifesavers-Messrs. Vic. Bushby, Alf. Gaggin, Andy Northam, Jack Strangwidge, and Alwin Bennet – immediately set out in it. for the wreck. Braving the treacherous night surf, they reached the Urana, hauled Torneio on board, and rowed him ashore. That was after 1 a.m. Torneio did not say much, but his relief at getting off the wreck was evident, "I am very happy to be ashore," he said. Asked why he did not leave the Urana with the rest, of the crew, he said that, the ship's life-boat swung away too far for him to jump for it. The Sydney Morning Herald (NSW : 1842 - 1954) Wed 1 Sep 1937
Each member of the surf-boat crew of the surfboat was awarded the meritorious award of the Surf Life- saving Association in bronze, and a letter of congratulation was forwarded to their club. The Sydney Morning Herald (NSW : 1842 - 1954) Wednesday 6 October 1937
URANA CREW ON WAY HOME – VESSEL BREAKING UP
The members of the crew of the ill-fated coastal steamer Urana, which was wrecked on the rocks at Old Bar, near the mouth of the Manning River, on Tuesday night, will arrive in Sydney this morning by train. They left Taree last night aboard the Kempsey mail. The men are said to be little the worse for their experience.
The Urana, the back of which is broken, is gradually disappearing under the water. At nightfall last night only the funnel and masts of the vessel could be seen. It is believed that the ship is resting on sand and is being firmly wedged into it by the seas which are continually breaking over her. During the day a quantity of wreckage and articles of furniture from the ship were washed ashore.
The crew included:— Captain, John Broder, chief officer, William A. Butcher: chief engineer. Arthur Lodder; second engineer, Hugh McCrindle; bo'sun, John le Patourel; A.Bs., James Mainland, John Mclnnes, John Torneio (who was rescued by the surf life savers) and Anders Petersen; donkeyman, Joseph Heron; firemen, Edward Glur, Harry Martin and John Boatwright; cook and steward. Henry Thomas:, assistant steward, William Milson; and two others. The Labor Daily (Sydney, NSW : 1924 - 1938) Thu 2 Sep 1937
SHIP NOT WORTH SALVAGE – WRECK OF THE URANA
SYDNEY, Wednesday. - It is regarded as unlikely that it will be worthwhile undertaking salvage of the North Coast S.N. Co.'s steamer Urana, which was wrecked on a sunken reef at Old Bar (Manning River) on Tuesday night. Captain Gibson, a marine surveyor, left for Taree to-night to investigate the position on behalf of the underwriters. His report will be the deciding factor.
The secretary of the company (Mr. Sturrock) said to-night that the Urana's wireless calls before she broke up had been answered by the steamer Tyalgum, which had stood in as close as possible, but, had been unable to give any assistance.
The Argus (Melbourne, Vic. : 1848 - 1957) Thu 2 Sep 1937
SOLD TO ERNEST WRIGHT
Wrecked Vessel Sold
SYDNEY. Wednesday [8th September].
The North Coast steamer, Urana, which was wrecked at Old Bar last week, was to-day sold at auction for £135 to a representative of Ernest Wright, a shipbuilder, of Tuncurry. Northern Star (Lismore, NSW : 1876 - 1954) Thursday 9 September 1937
THE URANA WRECK - COURT BLAMES CAPTAIN
Captain John Charles Broder, master of the steamer Urana, which went aground and later became a wreck at Old Bar, Manning River, on August 31st, was this week blamed by the Court of Marine Inquiry for the happening and the President, Judge Markell, said Broder would be called upon to show cause why his certificate should not be dealt with.
The court found that the grounding was due to Captain Broder not steering a proper course, and not taking the precaution of using a lead to verify where he was.
The Secretary of the North Coast Steam Navigation Company, Ltd., owners of the vessel, said the Urana was valued at £25,000, and was covered by insurance. Captain Broder had joined the company 18 years ago, and was still employed by the company.
Giving evidence, Captain Broder said that when about seven miles past Cape Hawke he could not see land owing to the haze. He knew the Urana was close to land, but he did not take soundings, as he had no anxiety, and had steered the same course many times in the Urana. Later he fancied he heard breakers on the port bow, and he ordered the vessel hard a-starboard but the ship struck. Macleay Argus (Kempsey, NSW - Fri 15 Oct 1937
Acknowledgements: The assistance of Mori Flapan (Mori Flapan boatregister) by providing access to his extensive database is greatly appreciated.
Image Source: Australian National Maritime Museum
Image Enhancement: Philip Pope
All Images in this photostream are Copyright - Great Lakes Manning River Shipping and/or their individual owners as may be stated above and may not be downloaded, reproduced, or used in any way without prior written approval.
GREAT LAKES MANNING RIVER SHIPPING, NSW - Flickr Group --> Alphabetical Boat Index --> Boat builders Index --> Tags List
The first Ford Capri to bear that precise name was introduced in January 1969 at the Brussels Motor Show, with sales starting the following month. The intention was to reproduce in Europe the success Ford had had with the North American Ford Mustang; to produce a European pony car. It was mechanically based on the Cortina and built in Europe at the Dagenham and Halewood plants in the United Kingdom, the Genk plant in Belgium, and the Saarlouis and Cologne plants in Germany. The car was named Colt during development stage, but Ford were unable to use the name, as it was trademarked by Mitsubishi.
(Wikipedia)
- - -
Der Capri wurde im Januar 1969 auf dem Brüsseler Autosalon offiziell präsentiert, der Verkauf begann im Februar. Mit dem Capri wollte Ford den Erfolg, den das Unternehmen mit dem Ford Mustang in den USA erzielt hatte, in Europa wiederholen und eine Art europäisches „Pony Car“ anbieten. Das Fahrwerk wurde vom englischen Ford Cortina übernommen, die Motoren zum Teil vom deutschen Ford Taunus. Hergestellt wurde er in den britischen Werken Dagenham und Halewood, im belgischen Genk und in den deutschen Ford-Fabriken Saarlouis und Köln. Der Entwicklungsname des Capri lautete Colt; da der Name aber rechtlich von Mitsubishi geschützt war, konnte Ford ihn für sein Serienmodell nicht verwenden.
(Wikipedia)
Tank Infantry Mark III, Valentine IX (E2000.577)
The precise identity of this tank is not clear, all identification marks having been removed many years ago. It stood outside the Army Base at Long Kesh in Northern Ireland for many years, subsequently moving to the Maze Prison and Lisanelly Camp, Omagh.
It was subsequently acquired by Vickers Defence Systems and restored to running order in Newcastle using the engine from our Valentine Archer (E1969.43). In due course it was offered to the Tank Museum on loan and ultimately, in March 2002 was gifted to the Museum.
The Valentine Mark IX was upgunned to fit a 57mm (six-pounder) gun into the turret although this did not leave enough room for a co-axial machine gun and in any case, with just a two-man turret crew the tank was very difficult to fight.
Our tank carried the number T123358 on the turret which is correct for the type but not necessarily for this actual vehicle. Mark IX Valentines saw service in North Africa and some may have been suppplied to Russia but by 1943 the Valentine had been replaced in front line service by more modern vehicles and was either being relegated to secondary roles or supplied to other countries such as Portugal.
The Valentine development started without a specification from the War Office (hence the absence of an army designation), as a private design by Sir John Carden, and was submitted on February, 10, 1938, to the authorities. By then, the Matilda II had been chosen for production, but the Valentine was something different.
Vickers engineers basically tried to enhance their A10 Cruiser tank design, with a dramatic increase in protection (up to 60 mm/2.36 in). This choice allowed the use most components and parts of the already produced Cruiser I and II, therefore creating an efficient and cheap solution to the need of new infantry tank models. By then, the Matilda II was found to be far costlier than the Matilda I, and not suitable for mass-production. Comparatively, the Valentine seemed a good compromise. The name itself still is a mystery. It could have originated either from Sir John Carden’s middle name, or the date of its first submission (St. Valentine day), or a composed Vickers factory codename, though most historians agree that Valentine was just a simple codename during development.
The Mark I set the tone for the entire series of eleven main variants, with many sub-variants, and a staggering total of 8300 units. The main armament and turret design, as well as the engine and protection, were continuously improved while keeping roughly the same general appearance until 1945. The Mk.I was recognizable by its original two-man turret and 2-pdr (40 mm/1.575 in) gun. From the start, a coaxial Besa machine-gun constitued the secondary armament. The crew consisted of only three men due to the cramped interior, and the commander was also busy as gun loader, machine-gunner and radio operator. The production was rushed to such point that many problems were later detected and fixed with the next Mk.II. The main engine was the AEG A189 petrol delivering only 135 hp, and the hull was riveted. 350 were delivered in all, most seeing action in Libya, while others stayed at home for training.
Tankfest by World of Tanks - 24.-25.6.2016
The Tank Museum - Bovington, UK
Worlds biggest and best live display of historic armour, living history, and much more at the Home of the Tank - The Tank Museum, Bovington, United Kingdom.
More from Tankfest:
www.flickr.com/photos/jukkaokauppinen2/albums/72157670621...
More from me:
www.flickr.com/photos/jukkaokauppinen
Tankfest videos:
www.youtube.com/playlist?list=PLIGRHBJyGQb3PpXwFlOKve2OUJ...
My Imgur galleries:
To be precise, I was tagged 4 times. LOL
If I tag you and you have done this already or don't want to bother with it...then just ignore it. :) Okay, here we go:
1- I hate pictures of myself...so this took a little courage to upload 2 of these.
2- I studied Fine Arts with an emphasis in Illustration.
3- I work as a Production Artist at a printing company currently.
4- I love my husband so much! He makes me laugh and he is my best friend.
5- I am incredibly indecisive.
6- I was diagnosed with General Anxiety Disorder not long after starting college. I used to have panic attacks on an almost daily basis and I dropped down to 85lbs before I got help. I am better now, in fact I need to lose weight now. :P
7- I LOVE to sing!!! I am one of those crazy people you see driving along with the music blaring and singing my heart out. I can sing though. Really! I was in choir for a number of years and did a little competition in high school as well. I love all kinds of music ( Rock, Heavy Metal, Gospel, Techno, Opera, Jazz...) except for Rap and Country...especially Country. BLEH!
8- I love to read. We could practically have a small library with how many books we have.
9- I am a sucker for Dark Chocolate!!! <3
10- I am a Christian woman, and I will never deny that.
11- I am very eclectic.
12- I have waaayyy too many unfinished projects lying around (arts and crafts that is).
13- I grew up with frogs as pets...love them! They are too cool and too cute.
14- I am a dog person. I don't mind cats, just not crazy about them.
15- When it comes to cute things...I am very two-faced. If that makes sense. Some things are just too cute and makes me think: BLEH!
16- I hate the color pink. I like some girly things like wearing dresses, but I CANNOT stand the color pink unless it is in small doses or has some sort of attitude in how it is presented. Like pink and brown or pink and skulls are good combos. Anything too girly or frilly makes me gag. LOL
17- Halloween is my favorite holiday. I love Christmas as much as the next person, but I love to dress up or be in costume.
18- I am an absolute perfectionist, but I am seriously unorganized. :P
19- I am addicted to Coke. No, not the illegal drug, the drink. LOL I have cut down though to one or two cans a day and I switched to caffeine free.
20- I could sleep all day. Seriously. Most weekends I don't wake up until 10am and that is because I asked my husband to wake me. Maybe I am just one of those odd people who need more sleep...I dunno. I just know I sleep like a rock and have to have multiple alarms to get up.
21- I could care less about sports...and I have never been good at them either.
22- Terrible at math, but I have always aced English and spelling.
23- I am VERY much a family person.
24- I am a very shy person (if you couldn't tell from my earlier comments).
25- ummm...I am a major geek? Kind of running out of steam. OH! I am 29.
25 things about me was more difficult than I thought it would be... and a LOT more personal. Wow...
The furious Fury, a name that rocked the American automotive industry for the best part of 20 years, powerful and precise, and a true car of evolution.
Originally when it was launched in 1956, the Plymouth Fury was a contemporary space-age looking runaround, similar in fashion to the Cadillacs and Chryslers of the time. It was a very pretty car, as were pretty much all cars from back then, but the change of style didn't do the Plymouth any favours. The fins and space lines of the 50's gave way to the angles of the early-60's, and many Chrysler products of this period were maligned heavily for it, the 3rd Generation Fury being no exception. A comeback however was made with the 4th Generation, which presented us with the symbolic vertical headlight layout that would be iconised in the Dukes of Hazzard, as a slew of Police Vehicles.
The 1969 models featured Chrysler's new round-sided "Fuselage" styling. The Fury was again available as a 2-door coupe, 2-door convertible, 4-door hardtop, 4-door sedan, and 4-door station wagon. For 1970, the VIP was discontinued and a 4-door hardtop was added to the Sport Fury range, which also gained a new hardtop coupe. This was available in "GT" trim; 1970–71 Sport Fury GT models were powered by the 7.2L engine, which in 1970 could be ordered "6-barrel" carburetion consisting of three 2-barrel carburetors.
With the introduction of the 1969 body style, trim lines once again included the fleet-intended Fury I, volume models Fury II and Fury III, the sport-model Sport Fury and the top-line VIP. For 1970, the VIP was dropped, with the Sport Fury line expanded to include a four-door hardtop sedan. An optional Brougham package, which included individually-adjustable split bench seats with passenger recliner and luxurious trim comparable to the former VIP series, was available on Sport Furys; a Sport Fury GT and S/23 models took over the sport model space in the lineup. The S/23 was dropped for 1971, with new options including an electric sunroof (for top-line models) and a stereo tape player with a microphone, to allow drivers to record off the radio or take dictation.
For 1972, the Fury was facelifted with a large chrome twin-loop bumper design with a small insignia space between the loops and hidden headlamps as standard equipment on the Sport Suburban, and the newly introduced Fury Gran Coupe and Gran Sedan, which eventually would become the Plymouth Gran Fury; the Sport Fury and GT models were dropped, with the new Fury Gran series having the Brougham package available. Later in the year, hidden headlamps became an option on all models.[citation needed] For 1973, the front end was redesigned again with a new grille and headlamp setup, along with federally mandated 5mph bumpers.
When the new bodystyle was introduced in 1969, the 225 cubic-inch six-cylinder engine continued as standard on the Fury I, II and select III models, with the 318 cubic-inch V8 standard on the Sport Fury, some Fury III models and all VIP models plus the station wagon; a three-speed manual transmission was standard, with TorqueFlite transmission optional. The six-cylinder engine/three-speed manual transmission power team, along with the three-speed manual transmission on the 318 cubic-inch V8, continued to be available until midway through the 1971 model year, after which all full-sized Plymouths were built with a V8 engine and TorqueFlite transmission. Unlike its Chevrolet and Ford full-sized rivals, it does not appear that any full-sized Plymouths had a six-cylinder/manual transmission power team available in 1972.
The Plymouth Fury would soldier on for another two generations before being killed off in 1978. The name was revived briefly in the 1980's as the Gran Fury, variants of the Dodge Diplomat four-door saloon. The Plymouth Fury however is most famously recognised in its first generation as Christine, the sentient and murderous car from Stephen King's novel and movie of the same name.
A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
HILL OF CROSSES
It was raining a lot, but I managed to visit this historical and religious place.
Hill of Crosses is a major site of Catholic pilgrimage near the city of Šiauliai. The precise origin of the practice of leaving crosses on the hill is uncertain, but it is believed that the first crosses were placed on the former Jurgaičiai or Domantai hill fort after the rebellion against Russian authorities in 1831. As families could not locate bodies of perished rebels, they started putting up symbolic crosses at the site of a former hill fort. Today there are more than 100,000 crosses and counting. Once Lithuania declared its independence, the Hill of Crosses was used as a place for Lithuanians to pray for peace, for their country, and for the loved ones they had lost during the Wars of Independence. In 1993, Pope John Paul II visited the Hill of Crosses, declaring it a place for hope, peace, love and sacrifice.
Šiauliai, Lithuania July 2022 #itravelanddance
Year of the Dragon - to be precise, 35 of them. That's the number of years that the 3-axle variant of the Dennis Dominator in its Dragon iteration operated in service in Hong Kong, so as February 2024 marks the start of the latest Lunar New Year, a good excuse to illustrate some of the type.
KMB was by far and away the largest customer, taking over 1300 examples, all bar the first 3 with Duple-Metsec bodywork and the majority fitted with air-conditioning, including what were, at the time of this 1994 view taken at Po Lam, some unusual shorter 9.9m 'baby' Dragons.
ADS1, new in August 1993, was the first of the class that eventually reached 235 in number and were the last step-entrance double deckers to operate for KMB.
This image is copyright and must not be reproduced or downloaded without the permission of the photographer
HILL OF CROSSES
It was raining a lot, but I managed to visit this historical and religious place.
Hill of Crosses is a major site of Catholic pilgrimage near the city of Šiauliai. The precise origin of the practice of leaving crosses on the hill is uncertain, but it is believed that the first crosses were placed on the former Jurgaičiai or Domantai hill fort after the rebellion against Russian authorities in 1831. As families could not locate bodies of perished rebels, they started putting up symbolic crosses at the site of a former hill fort. Today there are more than 100,000 crosses and counting. Once Lithuania declared its independence, the Hill of Crosses was used as a place for Lithuanians to pray for peace, for their country, and for the loved ones they had lost during the Wars of Independence. In 1993, Pope John Paul II visited the Hill of Crosses, declaring it a place for hope, peace, love and sacrifice.
Šiauliai, Lithuania July 2022 #itravelanddance
AMPLIFIED SHOCK AND AWE
The 2014 Supra SA350, SA450 and SA550 combine shocking wakes, precise handling and an awesome interior, but in true Supra style this wake boat has upped its shock value. The Supra SA shines with new metal flake gel coat colors, Blacked-out and Verge hull graphic as well as new Pro Edge Tower Contrast color options. The SA has gone soft, but durable on the inside with the abrasion resistant stain protected SupraSkin vinyl from Spradling; bringing together new colors and textures for an even more luxurious look and feel. A new aggressive windshield lifts the eyes of the boat to the level of refinement shared by the lofty attitude of the Barrage Front End and powerfully calming Battle Prep Transom. The SA still attacks the water with 350-550 horses of Indmar power, depending on your engine choice, pro hull design and precision underwater gear. Snap-out carpet covers a fiberglass floor for a quiet convenient base to a plush interior. 900 pounds of hard tank sub structural floor Liquid Lead ballast, a loaded Roswell Pro Edge Tower, Zero Off GPS speed control, the SmartPlate, VISION Touch Rider Profiles and 1,300-pounds of available Flex ballast will wake-up dreams of going pro. The Supra SA is shock and awe.
Overall Length w/o Platform: 22' 6"
Overall Length w/ Platform: 24' 6"
Overall Length w/ Platform & Trailer: 27' 2"
Width (Beam): 100"
Overall Width w/ Trailer: 102"
Draft: 26"
Weight - Boat only: 4,300 lbs
Weight - Boat and Trailer: 5,600 lbs
Capacity - Passenger: 13
Capacity - Weight: 1,900 lbs
Capacity - Fuel: 50 gals
Capacity - Ballast: 900 lbs (S) 1,300 lbs (O) = 2,200 lbs available from factory.
Engine - Electronic Fuel Injection: 345 HP-SA350, 450 HP-SA450, 550HP-SA550
Church of St Lawrence Bidford on Avon, Warwickshire - The precise date of the founding of the church is unknown, No priest is mentioned here in the 1086 Domesday Survey and if there was a church here then, it was probably a chapelry of Salford.. It appears as such in Henry I's time when Bernard, the first Prior of Kenilworth (1122–30), successfully claimed it for his house and the Canons of Kenilworth presented until the Dissolution . - The first named incumbent is of 1206 followed by a second 75 years later.
After the mid 16c Dissolution of Kenilworth Abbey, certain lands were granted in 1544 to Thomas Broke, merchant, of London. in 1602 Rice Griffin of Brome Court flic.kr/p/2ff6ysh sold the advowson and rectory to Sir John Sedley …...
Standing at the crossing of an ancient trade route, the area has long been inhabited, The remains of a Roman bridge have been found and also an Anglo-Saxon graveyard.
The present church dates largely from 1835 when the old nave was pulled down and a new, wider one built by architect Joseph Lattimore of Stratford. The nave pews were taken out in the 1960s
The c1250 tower and chancel both survive . The tower battlements probably dating from the 1835 rebuilding.
On the south chancel wall is a portrait in stone of Dorothy Skipwith who died 3rd February, 1655, she was the 1st wife of Fulwar Skipworth d1678 of Newbold Hall, who bought the manor in 1654 from Sir John Clarke , and in whose family it descended until 1840- Dorothy was the daughter of Thomas Parker of Bottesham by Elizabeth daughter of Thomas Hobson.
Also on the same wall is a memorial to Woodchurch Clarke d1647 - Sadly there is not picture of these to be had, and the church is usually locked.
There are 8 bells in the tower which are still rung regularly, six dating from 1791 with two added in 1954. The clock dates from 1683 and was rebuilt in 1887. An automatic winding mechanism being installed in 2005.
Public Domain Book: The history of magic : including a clear and precise exposition of its procedure, its rites and its mysteries
by Lévi, Eliphas, 1810-1875
Published 1922
Tank Infantry Mark III, Valentine IX (E2000.577)
The precise identity of this tank is not clear, all identification marks having been removed many years ago. It stood outside the Army Base at Long Kesh in Northern Ireland for many years, subsequently moving to the Maze Prison and Lisanelly Camp, Omagh.
It was subsequently acquired by Vickers Defence Systems and restored to running order in Newcastle using the engine from our Valentine Archer (E1969.43). In due course it was offered to the Tank Museum on loan and ultimately, in March 2002 was gifted to the Museum.
The Valentine Mark IX was upgunned to fit a 57mm (six-pounder) gun into the turret although this did not leave enough room for a co-axial machine gun and in any case, with just a two-man turret crew the tank was very difficult to fight.
Our tank carried the number T123358 on the turret which is correct for the type but not necessarily for this actual vehicle. Mark IX Valentines saw service in North Africa and some may have been suppplied to Russia but by 1943 the Valentine had been replaced in front line service by more modern vehicles and was either being relegated to secondary roles or supplied to other countries such as Portugal.
The Valentine development started without a specification from the War Office (hence the absence of an army designation), as a private design by Sir John Carden, and was submitted on February, 10, 1938, to the authorities. By then, the Matilda II had been chosen for production, but the Valentine was something different.
Vickers engineers basically tried to enhance their A10 Cruiser tank design, with a dramatic increase in protection (up to 60 mm/2.36 in). This choice allowed the use most components and parts of the already produced Cruiser I and II, therefore creating an efficient and cheap solution to the need of new infantry tank models. By then, the Matilda II was found to be far costlier than the Matilda I, and not suitable for mass-production. Comparatively, the Valentine seemed a good compromise. The name itself still is a mystery. It could have originated either from Sir John Carden’s middle name, or the date of its first submission (St. Valentine day), or a composed Vickers factory codename, though most historians agree that Valentine was just a simple codename during development.
The Mark I set the tone for the entire series of eleven main variants, with many sub-variants, and a staggering total of 8300 units. The main armament and turret design, as well as the engine and protection, were continuously improved while keeping roughly the same general appearance until 1945. The Mk.I was recognizable by its original two-man turret and 2-pdr (40 mm/1.575 in) gun. From the start, a coaxial Besa machine-gun constitued the secondary armament. The crew consisted of only three men due to the cramped interior, and the commander was also busy as gun loader, machine-gunner and radio operator. The production was rushed to such point that many problems were later detected and fixed with the next Mk.II. The main engine was the AEG A189 petrol delivering only 135 hp, and the hull was riveted. 350 were delivered in all, most seeing action in Libya, while others stayed at home for training.
Tankfest by World of Tanks - 24.-25.6.2016
The Tank Museum - Bovington, UK
Worlds biggest and best live display of historic armour, living history, and much more at the Home of the Tank - The Tank Museum, Bovington, United Kingdom.
More from Tankfest:
www.flickr.com/photos/jukkaokauppinen2/albums/72157670621...
More from me:
www.flickr.com/photos/jukkaokauppinen
Tankfest videos:
www.youtube.com/playlist?list=PLIGRHBJyGQb3PpXwFlOKve2OUJ...
My Imgur galleries:
At the precise second of writing this, this is the 1,761,320th flower photo posted on flickr. I had been hoping for a special surprise prize for the 2 million-th flower photo ! Keep on shooting ... :-)
The Reclining Devil's Embrace, and intentional obscuring.
This image shows ancient habitats, the center of which is 116 miles at 170 degrees from Block Island. The mass of lines in the center is a 25-by-11 mile long artistic compilation showing two figures embracing, surrounding multiple city-center type habitats. These figures are reclining-while-embracing, at 7500 feet down on the upward slope of the Atlantic floor, towards the Continental Shelf. Plausibly these figures could be viewed from below looking up, or on the Continental Shelf, looking down.
At first, I did not understand the confusion of lines and overlaps, which are many, indicating many successive overlays of King figures, Queen figures, and city-center architected structures.
I also see the remarkable agricultural terrracing that runs for 1200 miles parallel to the Continental Shelf in the obvious antiquities attempt to stem mud-sediment and water run-off in this severely sloping area. The actual slope is 8500 feet deep on the bottom-southern side of the figure, and 7200 feet or so on the top side, 11 miles to the North. By the way, this is a archaeology mathematician's dream, in that it explicitly shows precise separation distances of 10 to 20,000 years ago. There even seems to be a layer of massive artwork displays, under the terracing.
The full figure is 275 square miles or so.
There is an even bigger story here, in that this same image, and throughout the Continental shelf area, there is valid, understandable, deliberate "obscuring" of the man-made features of antiquity.
These human habitat indicators have been well known, even published by all governments and academics for decades, if not hundreds of years. -National Geographic, Columbia University, University of Hawaii, Oregon, South Florida, to name a few.
I thank them for leaving the reclining devil figure unmolested, probably because it is over a mile and a half deep, and it is so confusing.
On the mythology side, one of the oldest figures and legends is the "Devil's Embrace", and this is the zoomorphic form, I believe, with a Goat head, or a hairy-beaked monster freak.
Later, this animal figure was humanized with various figures called "Devil", Pan, Dionysius, Green Man, plausibly even the "snake" of the "Garden of Eden", who were variously characterized as "the Rising Sun", the "insatiable lover", the hedonistic orgiastic crazed humanoid, the "Anti-Christ", etc. etc.
I feel enormously blessed to find this image, to give some theoretical meaning to its symbolism, and to hopefully inspire others in this amazing historical field, 99.999% undiscovered.
Thanks again to Google Earth, Photoshop, NOAA, NGDC, and Indiana University for all their satellite imaging archives open to the public.
Recent Notes: I am leaning towards a new theory on the precise agricultural terracing, which they are. I am now thinking and theorizing that they may be "headstones" of overlapping King and Queen portraits. This may have been the burial grounds of Royalty, for tens of thousands of years before they were overwhelmed with the rising waters.
Captain Samuel Sharpe Pocklington with His Wife, Pleasance, and possibly His Sister, Frances
West Building, Main Floor—Gallery 61
•Date: 1769
•Medium: Oil on Canvas
•Dimensions:
oOverall: 100.2 × 126.6 cm (39 7/16 × 49 13/16 in.)
oFramed: 120.7 × 146.4 × 7.6 cm (47½ × 57⅝ × 3 in.)
•Credit Line: Gift of Mrs. Charles S. Carstairs in memory of her husband, Charles Stewart Carstairs
•Accession Number: 1952.9.4
•Artists/Makers:
oArtist: George Stubbs, British, 1724-1806
Overview
Captain Pocklington, who wears the uniform of the Scots Guard, retired from the third regiment in 1769, the same year that Stubbs painted this group portrait. Seated on the bench is the captain’s wife, Pleasance, who is probably wearing bridal clothes. The woman standing behind Pleasance is presumably Pocklington’s sister, Frances.
Stubbs’ fame is based on his precise and naturalistic depictions of animals, primarily horses, even in paintings such as this that are ostensibly about human matters. Stubbs lived in a world fascinated with scientific inquiry; he himself actually performed dissections of animals to fully understand their anatomy.
Stubbs’ interest in the structure and complexity of living things led him to adopt a working style in which he first painted the individual figures and then completed the background and secondary details. The subjects are arranged in a friezelike pattern against the darker, more muted shades of the massive tree and fanciful landscape. Stubbs was not invited to exhibit at the Royal Academy because he had been labeled as a horse painter, and his popularity sank even lower during the romantic era. Now in an age that looks back on pioneers such as Stubbs with fascination and respect, his stature as an artist has greatly increased.
Inscription
•Lower Right: Geo: Stubbs / pinxit 1769
Provenance
Painted for Samuel Sharpe Pocklington [d. 1781], Chelsworth Hall, Suffolk; by descent through his elder son, Colonel Sir Robert Pocklington, who married Catherine Blagrave, to John Blagrave, Calcot Park, Berkshire; (sale, Messrs. Foster, London, 28 June 1911, no. 102); purchased by Francis Howard for (M. Knoedler & Co., New York, London, and Paris); purchased by 1913 by Charles Stewart Carstairs [1865-1928], London; by inheritance to his wife, Mrs. Charles S. Carstairs [née Elizabeth Stebbins, d. 1949], London;[1] bequest 1952 to NGA.
[1] According to a letter (copy in NGA curatorial files) from Mrs. Carstairs to David Finley, 15 November 1947, the painting never left England, and always hung in the Carstairs house in London. Charles S. Carstairs was the director of Knoedler’s London branch. Mrs. Carstairs’ maiden name is provided in a letter of 13 February 1995 from Dr. Lorne Campbell, of the National Gallery, London, in NGA curatorial files.
Associated Names
•Blagrave, Catherine Frances
•Blagrave, John
•Carstairs, Charles S., Mrs.
•Carstairs, Charles Stewart
•Foster, Messrs.
•Howard, F.
•Knoedler & Company, M.
•Pocklington, Robert, Colonel Sir
•Pocklington, Samuel Sharpe
Exhibition History
•1927—Meisterwerke englischer Malerei aus drei Jahrhunderten, Secession, Vienna, 1927, no. 54, repro.
•1930—English Conversation Pieces, Sir Philip Sassoon’s, 45 Park Lane, London, 1930, no. 47 (souvenir, 49, repro.).
•1934—British Art, Royal Academy of Arts, London, 1934, no. 395 (commemorative catalogue, no. 165, repro.).
•1936—Loan to display with the permanent collection, Tate Gallery, London, 1936-1947.
•1984—George Stubbs 1724-1806, Tate Gallery, London; Yale Center for British Art, New Haven, 1984-1985, no. 107, color repro., color detail, (catalogue by Judy Egerton).
•2004—Stubbs & The Horse, Kimbell Art Museum, Fort Worth; The Walters Art Museum, Baltimore; The National Gallery, London, 2004-2005, no. 58, fig. 61.
Technical Summary
The medium-weight canvas is plain woven; it has been lined, but the tacking margins still survive intact. The lining and nonoriginal stretcher may be over one hundred years old; fabrics were mounted on the new stretcher slightly off center, so that original paint extends slightly onto the top edge of the stretcher and about half an inch of overpainted ground appears along the bottom edge. The ground is grayish white, of moderate thickness. The painting is executed smoothly, fluidly, and fairly thickly, with low impasto. Visible to the naked eye is an old, horizontal, retouched tear about 10 cm. long extending in from the right edge slightly above the rocks. The overall craquelure was inpainted in 1984; the abrasion in the horse’s rump and in the dark foliage above the horse’s tail was glazed over at the same time; although the original and lining fabrics are somewhat fragile, the restoration of 1984 did not include relining. The synthetic varnish has not discolored.
Bibliography
•1960—Cooke, Hereward Lester. British Painting in the National Gallery of Art. Washington, D.C., 1960 (Booklet Number Eight in Ten Schools of Painting in the National Gallery of Art, Washington, D.C.): 24, color repro., as Colonel Pocklington with His Sisters.
•1962—Cairns, Huntington, and John Walker, eds. Treasures from the National Gallery of Art. New York, 1962: 126, color repro., as Colonel Pocklington with His Sisters.
•1963—Walker, John. National Gallery of Art, Washington, D.C. New York, 1963 (reprinted 1964 in French, German, and Spanish): 319, repro., as Colonel Pocklington with His Sisters.
•1965—Summary Catalogue of European Paintings and Sculpture. National Gallery of Art, Washington, 1965: 126, as Colonel Pocklington with His Sisters.
•1966—Cairns, Huntington, and John Walker, eds. A Pageant of Painting from the National Gallery of Art. 2 vols. New York, 1966: 2:356, color repro., as Colonel Pocklington and His Sisters.
•1968—European Paintings and Sculpture, Illustrations. National Gallery of Art, Washington, 1968: 112, repro., as Colonel Pocklington with His Sisters.
•1971—Praz, Mario. Conversation Pieces. London, 1971: 134, color cover and color fig. 95.
•1971—Taylor, Basil. Stubbs. London, 1971: 37-38, pls. 57-59.
•1975—European Paintings: An Illustrated Summary Catalogue. National Gallery of Art, Washington, 1975: 334, repro., as Colonel Pocklington with His Sisters.
•1975—Walker, John. National Gallery of Art, Washington. New York, 1975: no. 529, color repro.
•1979—Watson, Ross. The National Gallery of Art, Washington. New York, 1979: 92, pl. 79.
•1984—Walker, John. National Gallery of Art, Washington. Rev. ed. New York, 1984: 368, no. 516, color repro., as Colonel Pocklington and His Sisters.
•1985—European Paintings: An Illustrated Catalogue. National Gallery of Art, Washington, 1985: 384, repro.
•1992—Hayes, John. British Paintings of the Sixteenth through Nineteenth Centuries. The Collections of the National Gallery of Art Systematic Catalogue. Washington, D.C., 1992: 259-261, color repro. 260.
•1992—National Gallery of Art, Washington. National Gallery of Art, Washington, 1992: 144, repro.
•2004—Hand, John Oliver. National Gallery of Art: Master Paintings from the Collection. Washington and New York, 2004: 282-283, no. 230, color repro.
From British Paintings of the Sixteenth through Nineteenth Centuries:
1952.9.4 (1047)
Captain Samuel Sharpe Pocklington with His Wife, Pleasance, and His Sister (?), Frances
•1769
•Oil on Canvas, 100.2 × 126.6 (39½ × 49⅞)
•Gift of Mrs. Charles S. Carstairs in memory of her husband, Charles Stewart Carstairs
Inscriptions
•Signed and Dated at Lower Right: Geo: Stubbs/pinxit 1769
Technical Notes
The medium-weight canvas is plain woven; it has been lined, but the tacking margins still survive intact. The lining and nonoriginal stretcher may be over one hundred years old; fabrics were mounted on the new stretcher slightly off center, so that original paint extends slightly onto the top edge of the stretcher and about half an inch of overpainted ground appears along the bottom edge. The ground is grayish white, of moderate thickness. The painting is executed smoothly, fluidly, and fairly thickly, with low impasto. Visible to the naked eye is an old, horizontal, retouched tear about 10 cm. long extending in from the right edge slightly above the rocks. The overall craquelure was inpainted in 1984; the abrasion in the horse’s rump and in the dark foliage above the horse’s tail was glazed over at the same time; although the original and lining fabrics are somewhat fragile, the restoration of 1984 did not include relining. The synthetic varnish has not discolored.
Provenance
Painted for Samuel Sharpe Pocklington [d. 1781], Chelsworth Hall, Suffolk; by descent through his elder son, Colonel Sir Robert Pocklington, who married Catherine Blagrave, to John Blagrave, Calcot Park, Berkshire (sale, Messrs. Foster, London, 28 June 1911, no. 102), bought by (Francis Howard for M. Knoedler & Co.), New York, from whom it was purchased by 1913 by Charles Stewart Carstairs [d. 1928], Lockport, New York; passed to Mrs. Charles S. Carstairs [d. 1949], New York.
Exhibitions:
Meisterwerke Englischer Malerei aus drei Jahrhunderten, Secession, Vienna, 1927, no. 54, repro. English Conversation Pieces, Sir Philip Sassoon’s, 45 Park Lane, London, 1930, no. 47 (illustrated souvenir, repro. 49). British Art, Royal Academy of Arts, London, 1934, no. 395 (commemorative catalogue, no. 165, repro.). Long-term loan, Tate Gallery, London, 1936-1947. George Stubbs 1724-1806, Tate Gallery, London; Yale Center for British Art, New Haven, 1984-1985, no. 107, color repro., color detail.
The traditional identification of the sitters as Colonel Pocklington and his sisters, first recorded in the catalogue of the Blagrave sale in 1911, has recently been corrected by Egerton.1 The principal sitters are Captain Samuel Sharpe, who assumed the name and arms of Pocklington on his marriage in 1769, and his wife, Pleasance Pykarell, who had changed her name to Pocklington as a condition of inheriting the manor of Chelsworth, Suffolk, from her cousin, Robert Pocklington. The identity of the lady on the left has not been established; Egerton has suggested that she may be Samuel’s unmarried sister, Frances.
The picture is a marriage portrait. Pleasance is dressed in her white wedding gown and is offering a posy of flowers to her husband’s horse. Samuel, standing elegantly cross legged, is wearing the uniform of the Third Foot (later the Scots) Guards, in which he had served since 1760 and from which he seems to have resigned shortly after his marriage.
As so often with Stubbs, the figures and horse are contained within a gentle, rhythmical, horizontal design, equally characteristically echoed and continued in a further plane by the dark trees that fill the picture surface—what Praz calls a “screen of foliage.”2 The background is generalized and softly handled. The whole composition has an air of artificiality, underlined by Pleasance’s pose; the Melbourne and Milbanke Families3 in the National Gallery, London, of the same period, 1769 to 1770, with its very similar background, is even more artificial in its arrangement. Taylor has described the work as “conceived, perhaps with a deliberate professional intention, in the spirit of” Reynolds’ informal portrait group of Henry Fane and his guardians (The Metropolitan Museum of Art) of three years earlier, Stubbs perhaps “hoping for opportunities to work on the larger scale expected from the leading portraitists of the Royal Academy.”4
Notes
1.Egerton 1984, no. 107.
2.Praz1971,134.
3.Taylor 1971, pl. 55.
4.Taylor 1971, 38 ; the Reynolds is reproduced in Ellis K. Waterhouse, Reynolds (London, 1941), pl. 117.
References
•1971—Praz, Mario. Conversation Pieces. London, 1971:134, color cover and color fig. 95.
•1971—Taylor 1971: 37-38, pls. 57-59.
•1976—Walker 1976: no. 529, color repro.
•1984—Egerton 1984: no. 107, color repro., color detail.
Field Trip - Roughdown Common - 13/06/17
I had an eventful trip to Roughdown Common whereby we planned to run as many traps as possible, conditions were absolutely perfect, warm and humid with some cloud cover.
We started the evening setting the first trap up in the field where there were three Cattle, Belted Galloways to be precise.
They greeted us and then seemed to leave us alone for a bit after cleaning the cars with their tongues and having a good old itch on Steve's rear bumper.
We left the field to set up a few more traps and then returned back to the car for more equipment, to our agony the trap had been thoroughly inspected by the cattle and there was slobber all over the trap and they did a mighty fine job of smashing the bulb but it could have been A LOT worse as the fragile plastic collar (the second most important part of the trap after the bulb) was still intact! How on earth it escaped being trodden on I do not know.
Luckily Ian said he would nip back home and grab his spare bulb and we moved the trap through the gate and shut the gate....but they had done their 'investigating' and moved off for the rest of the night down the bottom of the field.
After setting all the traps were set up, the battery operated one was low on juice..another minor set-back as we would only get possibly 2 hours life out of the tracer lithium ion battery.
Things come in three's and of course nothing could be worse than a generator stopping, yep that's what happened...trying to get it started again flooded the spark plug and luckily I could use the spare that I had brought with me.
Onto the moths and boy were we in for a night! The species just kept coming and coming and at one stage I couldn't keep typing the list.
There are a few to check but best species so far were singles of Obscure Wainscot, Anania perlucidalis, Anarsia innoxiella and two good plume species (one to be checked) Merrifieldia leucodactyla/baliodactylus and Gillmeria pallidactyla.
Thanks to Roger, Steve and Ian for helping out until the small hours, another successful trip with at least 160 species seen!
Catch Report - 13/06/17 - Roughdown Common - West Herts - 7 traps in total - 2x 125w MV Robinson Trap 1x 160w MBT Robinson Trap 1x 40w Actinic + 15w LED Trap 1x 80w Actinic Trap 2x 20w Wemlite Actinic Trap 1x 15w Actinic Portable Heath Trap
85 Macros & 75 Micros
160 species
Numbers approximate
Macro Moths
Alder Moth 2
Beautiful Hook-tip 6
Blue bordered Carpet 1
Brimstone 4
Broken-barred Carpet 2
Brown Rustic 5
Brown Scallop 2
Buff Ermine 1
Buff-tip 1
Cinnabar 1
Clay 1
Clouded Border 4
Clouded Brindle 1
Clouded Silver 8
Common Carpet 2
Common Marbled Carpet 4
Common Pug 1
Common Swift 3
Common White Wave 2
Coronet 12
Dark Arches 4
Double Square-spot 2
Double-striped Pug 1
Elephant Hawk-moth 2
Fern 3
Figure of Eighty 2
Flame 3
Flame Shoulder 2
Freyer's Pug 1
Garden Carpet 1
Ghost Moth 1
Green Carpet 5
Green Pug 5
Green Silver-lines 1
Grey Pug 5
Haworth's Pug 1
Heart & Club 1
Heart & Dart 10+
Ingrailed Clay 10
July Highflyer 1
Knot Grass 1
Large Nutmeg 4
Large Yellow Underwing 2
Lesser Yellow Underwing 1
Light Arches 1
Light Emerald 5
Lime-speck Pug 2
Maiden's Blush 1
Maple Prominent 2
Marbled White-spot 3
Middle-barred Minor 3
Miller 1
Mottled Beauty 5
Mottled Pug 1
Mottled Rustic 5
Obscure Wainscot 1
Orange Footman 1
Pale Prominent 1
Peppered Moth 2
Poplar Grey 1
Privet Hawk-moth 1
Purple Bar 2
Riband Wave 2
Rustic Shoulder-knot 2
Scorched Wing 2
Setaceous Hebrew Character 2
Shoulder-striped Wainscot 1
Shuttle-shaped Dart 2
Silver-ground Carpet 2
Small Angle Shades 1
Small Dusty Wave 1
Small Elephant Hawk-moth 1
Small Fan-foot 2
small Square-spot 1
Small Yellow Wave 1
Snout 2
Straw Dot 10
Swallow Prominent 1
Sycamore 2
Tawny Marbled Minor 2
Treble Lines 3
Turnip Moth 1
Uncertain 3
White Pinion-spotted 1
Wormwood Pug 1
Micro Moths
Agapeta hamana 4
Agapeta zoegana 10
Agonopterix arenella 2
Agonopterix purpurea 1
Aleimma loeflingiana 10
Anania hortulata 3
Anania perlucidalis 1
Anarsia innoxiella 1
Anthophila fabriciana 1
Aphomia sociella 1
Archips podana 2
Archips xylosteana 3
Argyresthia conjugella 2
Argyresthia curvella 2
Blastobasis lacticolella 3
Blastodacna hellerella 1
Bryotropha terrella 5
Caloptilia populetorum 1
Caloptilia robustella alchimiella 2
Caloptilia syringella 1
Celypha lacunana 15
Celypha striana 5
Chrysoteuchia culmella 5
Clepsis consimilana 5
Cnephasia sp 10
Cochylimorpha straminea 5
Cochylis dubitana 2
Cochylis molliculana 1
Crambus lathoniellus 5
Cydia fagiglandana 2
Dichrorampha sp 4
Ditula angustiorana 2
Emmetia marginea 1
Endothenia gentianaeana marginea 2
Epinotia bilunana 2
Epiphyas postvittana 1
Eucosma cana 10
Eudonia lacustrata 5
Eudonia pallida 3
Eulamprotes unicolorella 5
Eupoecilia angustana 15
Gillmeria pallidactyla 1
Grapholita funebrana 1
Gypsonoma sociana 1
Hedya nubiferana 5
Hedya pruniana 5
Homoeosoma sinuella 2
Merrifieldia leucodactyla or baliodactylus 1
Metzneria metzneriella 10+
Mompha ochraceella 1
Mompha subbistrigella 3
Nemophora degeerella 1
Nephopterix angustana 2
Notocelia trimaculana 15+
Notocelia uddmanniana 2
Pammene albuginana 1
Pandemis cerasana 10+
Pandemis cinnamomeana 1
Pandemis heparana 5
Paraswammerdamia albicapitella 1
Parornix sp 1
Phycita roborella 1
Prays fraxinella 2
Pseudargyrotoza conwagana 10+
Pseudoswammerdamia combinella 1
Scoparia ambigualis 5
Scoparia pyralella 10+
Scythropia crataegella 1
Stigmella sp 1
Strophedra weirana 1
Teleiodes luculella 5
Thiotricha subocellea 3
Tinea semifulvella 1
Tortrix viridana 10+
Udea olivalis 3
Captain Samuel Sharpe Pocklington with His Wife, Pleasance, and possibly His Sister, Frances
West Building, Main Floor—Gallery 61
•Date: 1769
•Medium: Oil on Canvas
•Dimensions:
oOverall: 100.2 × 126.6 cm (39 7/16 × 49 13/16 in.)
oFramed: 120.7 × 146.4 × 7.6 cm (47½ × 57⅝ × 3 in.)
•Credit Line: Gift of Mrs. Charles S. Carstairs in memory of her husband, Charles Stewart Carstairs
•Accession Number: 1952.9.4
•Artists/Makers:
oArtist: George Stubbs, British, 1724-1806
Overview
Captain Pocklington, who wears the uniform of the Scots Guard, retired from the third regiment in 1769, the same year that Stubbs painted this group portrait. Seated on the bench is the captain’s wife, Pleasance, who is probably wearing bridal clothes. The woman standing behind Pleasance is presumably Pocklington’s sister, Frances.
Stubbs’ fame is based on his precise and naturalistic depictions of animals, primarily horses, even in paintings such as this that are ostensibly about human matters. Stubbs lived in a world fascinated with scientific inquiry; he himself actually performed dissections of animals to fully understand their anatomy.
Stubbs’ interest in the structure and complexity of living things led him to adopt a working style in which he first painted the individual figures and then completed the background and secondary details. The subjects are arranged in a friezelike pattern against the darker, more muted shades of the massive tree and fanciful landscape. Stubbs was not invited to exhibit at the Royal Academy because he had been labeled as a horse painter, and his popularity sank even lower during the romantic era. Now in an age that looks back on pioneers such as Stubbs with fascination and respect, his stature as an artist has greatly increased.
Inscription
•Lower Right: Geo: Stubbs / pinxit 1769
Provenance
Painted for Samuel Sharpe Pocklington [d. 1781], Chelsworth Hall, Suffolk; by descent through his elder son, Colonel Sir Robert Pocklington, who married Catherine Blagrave, to John Blagrave, Calcot Park, Berkshire; (sale, Messrs. Foster, London, 28 June 1911, no. 102); purchased by Francis Howard for (M. Knoedler & Co., New York, London, and Paris); purchased by 1913 by Charles Stewart Carstairs [1865-1928], London; by inheritance to his wife, Mrs. Charles S. Carstairs [née Elizabeth Stebbins, d. 1949], London;[1] bequest 1952 to NGA.
[1] According to a letter (copy in NGA curatorial files) from Mrs. Carstairs to David Finley, 15 November 1947, the painting never left England, and always hung in the Carstairs house in London. Charles S. Carstairs was the director of Knoedler’s London branch. Mrs. Carstairs’ maiden name is provided in a letter of 13 February 1995 from Dr. Lorne Campbell, of the National Gallery, London, in NGA curatorial files.
Associated Names
•Blagrave, Catherine Frances
•Blagrave, John
•Carstairs, Charles S., Mrs.
•Carstairs, Charles Stewart
•Foster, Messrs.
•Howard, F.
•Knoedler & Company, M.
•Pocklington, Robert, Colonel Sir
•Pocklington, Samuel Sharpe
Exhibition History
•1927—Meisterwerke englischer Malerei aus drei Jahrhunderten, Secession, Vienna, 1927, no. 54, repro.
•1930—English Conversation Pieces, Sir Philip Sassoon’s, 45 Park Lane, London, 1930, no. 47 (souvenir, 49, repro.).
•1934—British Art, Royal Academy of Arts, London, 1934, no. 395 (commemorative catalogue, no. 165, repro.).
•1936—Loan to display with the permanent collection, Tate Gallery, London, 1936-1947.
•1984—George Stubbs 1724-1806, Tate Gallery, London; Yale Center for British Art, New Haven, 1984-1985, no. 107, color repro., color detail, (catalogue by Judy Egerton).
•2004—Stubbs & The Horse, Kimbell Art Museum, Fort Worth; The Walters Art Museum, Baltimore; The National Gallery, London, 2004-2005, no. 58, fig. 61.
Technical Summary
The medium-weight canvas is plain woven; it has been lined, but the tacking margins still survive intact. The lining and nonoriginal stretcher may be over one hundred years old; fabrics were mounted on the new stretcher slightly off center, so that original paint extends slightly onto the top edge of the stretcher and about half an inch of overpainted ground appears along the bottom edge. The ground is grayish white, of moderate thickness. The painting is executed smoothly, fluidly, and fairly thickly, with low impasto. Visible to the naked eye is an old, horizontal, retouched tear about 10 cm. long extending in from the right edge slightly above the rocks. The overall craquelure was inpainted in 1984; the abrasion in the horse’s rump and in the dark foliage above the horse’s tail was glazed over at the same time; although the original and lining fabrics are somewhat fragile, the restoration of 1984 did not include relining. The synthetic varnish has not discolored.
Bibliography
•1960—Cooke, Hereward Lester. British Painting in the National Gallery of Art. Washington, D.C., 1960 (Booklet Number Eight in Ten Schools of Painting in the National Gallery of Art, Washington, D.C.): 24, color repro., as Colonel Pocklington with His Sisters.
•1962—Cairns, Huntington, and John Walker, eds. Treasures from the National Gallery of Art. New York, 1962: 126, color repro., as Colonel Pocklington with His Sisters.
•1963—Walker, John. National Gallery of Art, Washington, D.C. New York, 1963 (reprinted 1964 in French, German, and Spanish): 319, repro., as Colonel Pocklington with His Sisters.
•1965—Summary Catalogue of European Paintings and Sculpture. National Gallery of Art, Washington, 1965: 126, as Colonel Pocklington with His Sisters.
•1966—Cairns, Huntington, and John Walker, eds. A Pageant of Painting from the National Gallery of Art. 2 vols. New York, 1966: 2:356, color repro., as Colonel Pocklington and His Sisters.
•1968—European Paintings and Sculpture, Illustrations. National Gallery of Art, Washington, 1968: 112, repro., as Colonel Pocklington with His Sisters.
•1971—Praz, Mario. Conversation Pieces. London, 1971: 134, color cover and color fig. 95.
•1971—Taylor, Basil. Stubbs. London, 1971: 37-38, pls. 57-59.
•1975—European Paintings: An Illustrated Summary Catalogue. National Gallery of Art, Washington, 1975: 334, repro., as Colonel Pocklington with His Sisters.
•1975—Walker, John. National Gallery of Art, Washington. New York, 1975: no. 529, color repro.
•1979—Watson, Ross. The National Gallery of Art, Washington. New York, 1979: 92, pl. 79.
•1984—Walker, John. National Gallery of Art, Washington. Rev. ed. New York, 1984: 368, no. 516, color repro., as Colonel Pocklington and His Sisters.
•1985—European Paintings: An Illustrated Catalogue. National Gallery of Art, Washington, 1985: 384, repro.
•1992—Hayes, John. British Paintings of the Sixteenth through Nineteenth Centuries. The Collections of the National Gallery of Art Systematic Catalogue. Washington, D.C., 1992: 259-261, color repro. 260.
•1992—National Gallery of Art, Washington. National Gallery of Art, Washington, 1992: 144, repro.
•2004—Hand, John Oliver. National Gallery of Art: Master Paintings from the Collection. Washington and New York, 2004: 282-283, no. 230, color repro.
From British Paintings of the Sixteenth through Nineteenth Centuries:
1952.9.4 (1047)
Captain Samuel Sharpe Pocklington with His Wife, Pleasance, and His Sister (?), Frances
•1769
•Oil on Canvas, 100.2 × 126.6 (39½ × 49⅞)
•Gift of Mrs. Charles S. Carstairs in memory of her husband, Charles Stewart Carstairs
Inscriptions
•Signed and Dated at Lower Right: Geo: Stubbs/pinxit 1769
Technical Notes
The medium-weight canvas is plain woven; it has been lined, but the tacking margins still survive intact. The lining and nonoriginal stretcher may be over one hundred years old; fabrics were mounted on the new stretcher slightly off center, so that original paint extends slightly onto the top edge of the stretcher and about half an inch of overpainted ground appears along the bottom edge. The ground is grayish white, of moderate thickness. The painting is executed smoothly, fluidly, and fairly thickly, with low impasto. Visible to the naked eye is an old, horizontal, retouched tear about 10 cm. long extending in from the right edge slightly above the rocks. The overall craquelure was inpainted in 1984; the abrasion in the horse’s rump and in the dark foliage above the horse’s tail was glazed over at the same time; although the original and lining fabrics are somewhat fragile, the restoration of 1984 did not include relining. The synthetic varnish has not discolored.
Provenance
Painted for Samuel Sharpe Pocklington [d. 1781], Chelsworth Hall, Suffolk; by descent through his elder son, Colonel Sir Robert Pocklington, who married Catherine Blagrave, to John Blagrave, Calcot Park, Berkshire (sale, Messrs. Foster, London, 28 June 1911, no. 102), bought by (Francis Howard for M. Knoedler & Co.), New York, from whom it was purchased by 1913 by Charles Stewart Carstairs [d. 1928], Lockport, New York; passed to Mrs. Charles S. Carstairs [d. 1949], New York.
Exhibitions:
Meisterwerke Englischer Malerei aus drei Jahrhunderten, Secession, Vienna, 1927, no. 54, repro. English Conversation Pieces, Sir Philip Sassoon’s, 45 Park Lane, London, 1930, no. 47 (illustrated souvenir, repro. 49). British Art, Royal Academy of Arts, London, 1934, no. 395 (commemorative catalogue, no. 165, repro.). Long-term loan, Tate Gallery, London, 1936-1947. George Stubbs 1724-1806, Tate Gallery, London; Yale Center for British Art, New Haven, 1984-1985, no. 107, color repro., color detail.
The traditional identification of the sitters as Colonel Pocklington and his sisters, first recorded in the catalogue of the Blagrave sale in 1911, has recently been corrected by Egerton.1 The principal sitters are Captain Samuel Sharpe, who assumed the name and arms of Pocklington on his marriage in 1769, and his wife, Pleasance Pykarell, who had changed her name to Pocklington as a condition of inheriting the manor of Chelsworth, Suffolk, from her cousin, Robert Pocklington. The identity of the lady on the left has not been established; Egerton has suggested that she may be Samuel’s unmarried sister, Frances.
The picture is a marriage portrait. Pleasance is dressed in her white wedding gown and is offering a posy of flowers to her husband’s horse. Samuel, standing elegantly cross legged, is wearing the uniform of the Third Foot (later the Scots) Guards, in which he had served since 1760 and from which he seems to have resigned shortly after his marriage.
As so often with Stubbs, the figures and horse are contained within a gentle, rhythmical, horizontal design, equally characteristically echoed and continued in a further plane by the dark trees that fill the picture surface—what Praz calls a “screen of foliage.”2 The background is generalized and softly handled. The whole composition has an air of artificiality, underlined by Pleasance’s pose; the Melbourne and Milbanke Families3 in the National Gallery, London, of the same period, 1769 to 1770, with its very similar background, is even more artificial in its arrangement. Taylor has described the work as “conceived, perhaps with a deliberate professional intention, in the spirit of” Reynolds’ informal portrait group of Henry Fane and his guardians (The Metropolitan Museum of Art) of three years earlier, Stubbs perhaps “hoping for opportunities to work on the larger scale expected from the leading portraitists of the Royal Academy.”4
Notes
1.Egerton 1984, no. 107.
2.Praz1971,134.
3.Taylor 1971, pl. 55.
4.Taylor 1971, 38 ; the Reynolds is reproduced in Ellis K. Waterhouse, Reynolds (London, 1941), pl. 117.
References
•1971—Praz, Mario. Conversation Pieces. London, 1971:134, color cover and color fig. 95.
•1971—Taylor 1971: 37-38, pls. 57-59.
•1976—Walker 1976: no. 529, color repro.
•1984—Egerton 1984: no. 107, color repro., color detail.
1974 Chevy Caprice w/ 26" COR Precise Wheels.
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ESA’s 'Ice mission', CryoSat, is dedicated to precise monitoring of the changes in the thickness of marine ice floating in the polar oceans and variations in the thickness of the vast ice sheets that cover Greenland and Antarctica.
CryoSat’s primary payload is the Synthetic Aperture Interferometric Radar Altimeter (SIRAL).
CryoSat has been developed to address a particular issue identified by the scientific community – in this case, to understand exactly how Earth’s ice fields are changing.
For more information:
www.esa.int/esaLP/LPcryosat.html
Credit: ESA /AOES Medialab
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A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
Exercise PRECISE RESPONSE, is an annual chemical, biological, radiological, and nuclear (CBRN) exercise hosted by Defence Research and Development Canada at Canadian Forces Base Suffield where the Canadian Armed Forces along with NATO allies and partner Nations can practice essential CBRN defence skills in a multinational training environment.
Luca Giordano (1634-1705), active in Naples
Visitation of Mary, c. 1696
Giordano was famous for the speed with which he carried out his assignments. In his later Spanish work, however, he shows particular care in the classifying, balanced composition and the precise drawing as well as in the subtle, painterly-fluid elaborateness of the figures. The composition of the painting is based on an engraving after Rubens' Visitation on the side wing of the altar with the Descent from the Cross in the Antwerp chapel.
Luca Giordano (1634-1705), tätig in Neapel
Heimsuchung Mariae, um 1696
Giordano war für die Schnelligkeit berühmt, mit der er seine Aufträge ausführte. Gerade in seinem spanischen Spätwerk zeigt er jedoch besondere Sorgfalt in der klassizierenden, ausgewogenen Komposition und der präzisen Zeichnung ebenso wie in der subtilen, malerisch-flüssigen Durchgestaltung der Figuren. Die Komposition des Bildes geht auf einen Stich nach Rubens' Heimsuchung auf dem Seitenflügel des Altares mit der Kreuzabnahme in der Antwerpener Kapelle zurück.
Austria Kunsthistorisches Museum
Federal Museum
Logo KHM
Regulatory authority (ies)/organs to the Federal Ministry for Education, Science and Culture
Founded 17 October 1891
Headquartered Castle Ring (Burgring), Vienna 1, Austria
Management Sabine Haag
www.khm.at website
Main building of the Kunsthistorisches Museum at Maria-Theresa-Square
The Kunsthistorisches Museum (KHM abbreviated) is an art museum in Vienna. It is one of the largest and most important museums in the world. It was opened in 1891 and 2012 visited of 1.351.940 million people.
The museum
The Kunsthistorisches Museum is with its opposite sister building, the Natural History Museum (Naturhistorisches Museum), the most important historicist large buildings of the Ringstrasse time. Together they stand around the Maria Theresa square, on which also the Maria Theresa monument stands. This course spans the former glacis between today's ring road and 2-line, and is forming a historical landmark that also belongs to World Heritage Site Historic Centre of Vienna.
History
Archduke Leopold Wilhelm in his Gallery
The Museum came from the collections of the Habsburgs, especially from the portrait and armor collections of Ferdinand of Tyrol, the collection of Emperor Rudolf II (most of which, however scattered) and the art collection of Archduke Leopold Wilhelm into existence. Already In 1833 asked Joseph Arneth, curator (and later director) of the Imperial Coins and Antiquities Cabinet, bringing together all the imperial collections in a single building .
Architectural History
The contract to build the museum in the city had been given in 1858 by Emperor Franz Joseph. Subsequently, many designs were submitted for the ring road zone. Plans by August Sicard von Sicardsburg and Eduard van der Null planned to build two museum buildings in the immediate aftermath of the Imperial Palace on the left and right of the Heroes' Square (Heldenplatz). The architect Ludwig Förster planned museum buildings between the Schwarzenberg Square and the City Park, Martin Ritter von Kink favored buildings at the corner Währingerstraße/ Scots ring (Schottenring), Peter Joseph, the area Bellariastraße, Moritz von Loehr the south side of the opera ring, and Ludwig Zettl the southeast side of the grain market (Getreidemarkt).
From 1867, a competition was announced for the museums, and thereby set their current position - at the request of the Emperor, the museum should not be too close to the Imperial Palace, but arise beyond the ring road. The architect Carl von Hasenauer participated in this competition and was able the at that time in Zürich operating Gottfried Semper to encourage to work together. The two museum buildings should be built here in the sense of the style of the Italian Renaissance. The plans got the benevolence of the imperial family. In April 1869, there was an audience with of Joseph Semper at the Emperor Franz Joseph and an oral contract was concluded, in July 1870 was issued the written order to Semper and Hasenauer.
Crucial for the success of Semper and Hasenauer against the projects of other architects were among others Semper's vision of a large building complex called "Imperial Forum", in which the museums would have been a part of. Not least by the death of Semper in 1879 came the Imperial Forum not as planned for execution, the two museums were built, however.
Construction of the two museums began without ceremony on 27 November 1871 instead. Semper moved to Vienna in the sequence. From the beginning, there were considerable personal differences between him and Hasenauer, who finally in 1877 took over sole construction management. 1874, the scaffolds were placed up to the attic and the first floor completed, built in 1878, the first windows installed in 1879, the Attica and the balustrade from 1880 to 1881 and built the dome and the Tabernacle. The dome is topped with a bronze statue of Pallas Athena by Johannes Benk.
The lighting and air conditioning concept with double glazing of the ceilings made the renunciation of artificial light (especially at that time, as gas light) possible, but this resulted due to seasonal variations depending on daylight to different opening times .
Kuppelhalle
Entrance (by clicking the link at the end of the side you can see all the pictures here indicated!)
Grand staircase
Hall
Empire
The Kunsthistorisches Museum was on 17 October 1891 officially opened by Emperor Franz Joseph I. Since 22 October 1891 , the museum is accessible to the public. Two years earlier, on 3 November 1889, the collection of arms, Arms and Armour today, had their doors open. On 1 January 1890 the library service resumed its operations. The merger and listing of other collections of the Highest Imperial Family from the Upper and Lower Belvedere, the Hofburg Palace and Ambras in Tyrol will need another two years.
189, the farm museum was organized in seven collections with three directorates:
Directorate of coins, medals and antiquities collection
The Egyptian Collection
The Antique Collection
The coins and medals collection
Management of the collection of weapons, art and industrial objects
Weapons collection
Collection of industrial art objects
Directorate of Art Gallery and Restaurieranstalt (Restoration Office)
Collection of watercolors, drawings, sketches, etc.
Restoration Office
Library
Very soon the room the Court Museum (Hofmuseum) for the imperial collections was offering became too narrow. To provide temporary help, an exhibition of ancient artifacts from Ephesus in the Theseus Temple was designed. However, additional space had to be rented in the Lower Belvedere.
1914, after the assassination of Franz Ferdinand, heir to the throne, his " Estonian Forensic Collection " passed to the administration of the Court Museum. This collection, which emerged from the art collection of the house of d' Este and world travel collection of Franz Ferdinand, was placed in the New Imperial Palace since 1908. For these stocks, the present collection of old musical instruments and the Museum of Ethnology emerged.
The First World War went by, apart from the oppressive economic situation without loss. The farm museum remained during the five years of war regularly open to the public.
Until 1919 the K.K. Art Historical Court Museum was under the authority of the Oberstkämmereramt (head chamberlain office) and belonged to the House of Habsburg-Lorraine. The officials and employees were part of the royal household.
First Republic
The transition from monarchy to republic, in the museum took place in complete tranquility. On 19 November 1918 the two imperial museums on Maria Theresa Square were placed under the state protection of the young Republic of German Austria. Threatening to the stocks of the museum were the claims raised in the following weeks and months of the "successor states" of the monarchy as well as Italy and Belgium on Austrian art collection. In fact, it came on 12th February 1919 to the violent removal of 62 paintings by armed Italian units. This "art theft" left a long time trauma among curators and art historians.
It was not until the Treaty of Saint-Germain of 10 September 1919, providing in Article 195 and 196 the settlement of rights in the cultural field by negotiations. The claims of Belgium, Czechoslovakia, and Italy again could mostly being averted in this way. Only Hungary, which presented the greatest demands by far, was met by more than ten years of negotiation in 147 cases.
On 3 April 1919 was the expropriation of the House of Habsburg-Lorraine by law and the acquisition of its property, including the "Collections of the Imperial House" , by the Republic. Of 18 June 1920 the then provisional administration of the former imperial museums and collections of Este and the secular and clergy treasury passed to the State Office of Internal Affairs and Education, since 10 November 1920, the Federal Ministry of the Interior and Education. A few days later it was renamed the Art History Court Museum in the "Kunsthistorisches Museum, Vienna State", 1921 "Kunsthistorisches Museum" . Of 1st January 1921 the employees of the museum staff passed to the state of the Republic.
Through the acquisition of the former imperial collections owned by the state, the museum found itself in a complete new situation. In order to meet the changed circumstances in the museum area, designed Hans Tietze in 1919 the "Vienna Museum program". It provided a close cooperation between the individual museums to focus at different houses on main collections. So dominated exchange, sales and equalizing the acquisition policy in the interwar period. Thus resulting until today still valid collection trends. Also pointing the way was the relocation of the weapons collection from 1934 in its present premises in the New Castle, where since 1916 the collection of ancient musical instruments was placed.
With the change of the imperial collections in the ownership of the Republic the reorganization of the internal organization went hand in hand, too. Thus the museum was divided in 1919 into the
Egyptian and Near Eastern Collection (with the Oriental coins)
Collection of Classical Antiquities
Collection of ancient coins
Collection of modern coins and medals
Weapons collection
Collection of sculptures and crafts with the Collection of Ancient Musical Instruments
Picture Gallery
The Museum 1938-1945
Count Philipp Ludwig Wenzel Sinzendorf according to Rigaud. Clarisse 1948 by Baroness de Rothschildt "dedicated" to the memory of Baron Alphonse de Rothschildt; restituted to the Rothschilds in 1999, and in 1999 donated by Bettina Looram Rothschild, the last Austrian heiress.
With the "Anschluss" of Austria to the German Reich all Jewish art collections such as the Rothschilds were forcibly "Aryanised". Collections were either "paid" or simply distributed by the Gestapo at the museums. This resulted in a significant increase in stocks. But the KHM was not the only museum that benefited from the linearization. Systematically looted Jewish property was sold to museums, collections or in pawnshops throughout the empire.
After the war, the museum struggled to reimburse the "Aryanised" art to the owners or their heirs. They forced the Rothschild family to leave the most important part of their own collection to the museum and called this "dedications", or "donations". As a reason, was the export law stated, which does not allow owners to perform certain works of art out of the country. Similar methods were used with other former owners. Only on the basis of international diplomatic and media pressure, to a large extent from the United States, the Austrian government decided to make a change in the law (Art Restitution Act of 1998, the so-called Lex Rothschild). The art objects were the Rothschild family refunded only in the 1990s.
The Kunsthistorisches Museum operates on the basis of the federal law on the restitution of art objects from the 4th December 1998 (Federal Law Gazette I, 181 /1998) extensive provenance research. Even before this decree was carried out in-house provenance research at the initiative of the then archive director Herbert Haupt. This was submitted in 1998 by him in collaboration with Lydia Grobl a comprehensive presentation of the facts about the changes in the inventory levels of the Kunsthistorisches Museum during the Nazi era and in the years leading up to the State Treaty of 1955, an important basis for further research provenance.
The two historians Susanne Hehenberger and Monika Löscher are since 1st April 2009 as provenance researchers at the Kunsthistorisches Museum on behalf of the Commission for Provenance Research operating and they deal with the investigation period from 1933 to the recent past.
The museum today
Today the museum is as a federal museum, with 1st January 1999 released to the full legal capacity - it was thus the first of the state museums of Austria, implementing the far-reaching self-financing. It is by far the most visited museum in Austria with 1.3 million visitors (2007).
The Kunsthistorisches Museum is under the name Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum with company number 182081t since 11 June 1999 as a research institution under public law of the Federal virtue of the Federal Museums Act, Federal Law Gazette I/115/1998 and the Museum of Procedure of the Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum, 3 January 2001, BGBl II 2/ 2001, in force since 1 January 2001, registered.
In fiscal 2008, the turnover was 37.185 million EUR and total assets amounted to EUR 22.204 million. In 2008 an average of 410 workers were employed.
Management
1919-1923: Gustav Glück as the first chairman of the College of science officials
1924-1933: Hermann Julius Hermann 1924-1925 as the first chairman of the College of the scientific officers in 1925 as first director
1933: Arpad Weixlgärtner first director
1934-1938: Alfred Stix first director
1938-1945: Fritz Dworschak 1938 as acting head, from 1938 as a chief in 1941 as first director
1945-1949: August von Loehr 1945-1948 as executive director of the State Art Collections in 1949 as general director of the historical collections of the Federation
1945-1949: Alfred Stix 1945-1948 as executive director of the State Art Collections in 1949 as general director of art historical collections of the Federation
1949-1950: Hans Demel as administrative director
1950: Karl Wisoko-Meytsky as general director of art and historical collections of the Federation
1951-1952: Fritz Eichler as administrative director
1953-1954: Ernst H. Buschbeck as administrative director
1955-1966: Vincent Oberhammer 1955-1959 as administrative director, from 1959 as first director
1967: Edward Holzmair as managing director
1968-1972: Erwin Auer first director
1973-1981: Friderike Klauner first director
1982-1990: Hermann Fillitz first director
1990: George Kugler as interim first director
1990-2008: Wilfried Seipel as general director
Since 2009: Sabine Haag as general director
Collections
To the Kunsthistorisches Museum are also belonging the collections of the New Castle, the Austrian Theatre Museum in Palais Lobkowitz, the Museum of Ethnology and the Wagenburg (wagon fortress) in an outbuilding of Schönbrunn Palace. A branch office is also Ambras in Innsbruck.
Kunsthistorisches Museum (main building)
Picture Gallery
Egyptian and Near Eastern Collection
Collection of Classical Antiquities
Vienna Chamber of Art
Numismatic Collection
Library
New Castle
Ephesus Museum
Collection of Ancient Musical Instruments
Arms and Armour
Archive
Hofburg
The imperial crown in the Treasury
Imperial Treasury of Vienna
Insignia of the Austrian Hereditary Homage
Insignia of imperial Austria
Insignia of the Holy Roman Empire
Burgundian Inheritance and the Order of the Golden Fleece
Habsburg-Lorraine Household Treasure
Ecclesiastical Treasury
Schönbrunn Palace
Imperial Carriage Museum Vienna
Armory in Ambras Castle
Ambras Castle
Collections of Ambras Castle
Major exhibits
Among the most important exhibits of the Art Gallery rank inter alia:
Jan van Eyck: Cardinal Niccolò Albergati, 1438
Martin Schongauer: Holy Family, 1475-80
Albrecht Dürer : Trinity Altar, 1509-16
Portrait Johann Kleeberger, 1526
Parmigianino: Self Portrait in Convex Mirror, 1523/24
Giuseppe Arcimboldo: Summer 1563
Michelangelo Merisi da Caravaggio: Madonna of the Rosary 1606/ 07
Caravaggio: Madonna of the Rosary (1606-1607)
Titian: Nymph and Shepherd to 1570-75
Portrait of Jacopo de Strada, 1567/68
Raffaello Santi: Madonna of the Meadow, 1505 /06
Lorenzo Lotto: Portrait of a young man against white curtain, 1508
Peter Paul Rubens: The altar of St. Ildefonso, 1630-32
The Little Fur, about 1638
Jan Vermeer: The Art of Painting, 1665/66
Pieter Bruegel the Elder: Fight between Carnival and Lent, 1559
Kids, 1560
Tower of Babel, 1563
Christ Carrying the Cross, 1564
Gloomy Day (Early Spring), 1565
Return of the Herd (Autumn), 1565
Hunters in the Snow (Winter) 1565
Bauer and bird thief, 1568
Peasant Wedding, 1568/69
Peasant Dance, 1568/69
Paul's conversion (Conversion of St Paul), 1567
Cabinet of Curiosities:
Saliera from Benvenuto Cellini 1539-1543
Egyptian-Oriental Collection:
Mastaba of Ka Ni Nisut
Collection of Classical Antiquities:
Gemma Augustea
Treasure of Nagyszentmiklós
Gallery: Major exhibits
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The Postcard
A Military Series postcard that was published by E. F. A. The stamp has been removed along with the precise date of posting, but we do know that the card was posted in Folkestone in 1905 to:
Master P. Harmer,
64, Providence Street,
South Ashford,
Kent.
The message on the divided back of the card was as follows:
"Dear Percy,
Thank you so much for
your letter. I am pleased
to hear that all were well.
Ask Granny how this style
suits her.
If it is fine on Saturday I
think Mr. H. will bike down,
he has got a photo I think.
Yes, the weather is
wretched.
I began to wonder if you
had all left Ashford as I
did not get a line.
Poor old Schneider's got
into bad disgrace last
night - a turkey and
sausages were put up-
stairs for me to take in
the dining room. When
the dog heard the plates
he nipped down and
made short work of the
sausages and had a good
tuck-in at the turkey before
he was discovered so now
he is chained up tight.
Love to all,
Yours etc.,
M. H."
-- Percy Harmer
There are 20 cards on this photostream addressed to Percy Harmer. Percy must have been a stamp collector, because out of the 20 cards, 13 of them have unusually had their stamp removed.
-- The Death of Percy Harmer
Sadly Percy did not survive the Great War:
Frederick Percy Harmer was born in Ashford, Kent in 1896. He served in the British Army as a private in the King's Royal Rifle Corps.
Percy died of wounds in France at the age of 20 on the 19th. October 1916.
Percy's name is recorded along with sixty others on the Great War Memorial in Christ Church, South Ashford, Kent.
Percy's family obviously continued to keep the postcards that had been set to him before the Great War, and they are still all together, in my collection.
The Seaforth Highlanders
The Seaforth Highlanders was a line infantry regiment of the British Army, mainly associated with large areas of the northern Highlands of Scotland. The regiment existed from 1881 to 1961, and saw service in World War I and World War II, along with many smaller conflicts.
In 1961 the regiment was amalgamated with the Queen's Own Cameron Highlanders to form the Queen's Own Highlanders (Seaforth and Camerons), which merged, in 1994, with the Gordon Highlanders to form the Highlanders (Seaforth, Gordons and Camerons).
This later joined the Royal Scots Borderers, the Black Watch, the Royal Highland Fusiliers and the Argyll and Sutherland Highlanders to create the present Royal Regiment of Scotland.
The Seaforth Highlanders in the Great War
The 1st. Battalion, which had been serving in India, landed at Marseilles in October 1914 for service on the Western Front. It saw action at the Battle of Aubers Ridge in May 1915.
The battalion then moved to Mesopotamia in December 1915, where it took part in the Siege of Kut later that month, and the Fall of Baghdad in March 1917, before moving to Palestine in January 1918.
The 2nd. Battalion, which had been stationed at Shorncliffe Camp, landed at Boulogne-sur-Mer in August 1914. It took part in the retreat from Le Cateau later that month, the Battle of the Marne in September 1914, the Battle of the Aisne also in September 1914, and the Battle of Messines in October 1914.
It went on to fight in the Second Battle of Ypres in April 1915, the Battle of the Somme in Autumn 1916, and the Battle of Arras in April 1917.
The battalion also saw action at the Battle of Passchendaele in Autumn 1917, the Battle of the Lys in April 1918, the Battles of the Hindenburg Line and the final advance in Picardy.
A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
Fangruida famous classic 500 selection (multi-lingual global version control, e-books)
Sound shook the world, a permanent favorite sayings ------ Fangruida classic quotations motto Selected Translations (English, French, German, Russian, Spanish, Japanese, multilingual electronic version control Version 2012- 3.02)
Fang Rui Da life work a lot, widespread popular that many of his classic quotes the classic motto, inspirational, gives a reverie, giving encouragement, giving teachings, gives insights. Admire and read of him classic quotations classic motto, as if reciting a poem as in, one of which enjoy a painting, listening to a song sounds romantic dance, this is the real charm of the square where the motto Investor quotations. herein is a selection of II. According to the author and the author wishes to question, selected multi-language version control, so that the parties to the reader and appreciation. square Investor classic quotations set of natural science, social science and literature and art in a beautiful, elegant, deep, subtle, mood, right, worthy of the world famous celebrities masterpiece. concise, three words two languages, the finishing touch, the words intended to do endless. Such learning and studying, you can achieve pleasing results, truly understand and analyze every word, every precise meaning and profound concept of the word. So, these are masterpieces, not because of the time and place and change. There are a lot of doubts in the interpretation of the e-book version, elaborate parties Investor classic quotations classic maxim, some more accurate complete Some lacks, and did not really understand and appreciate square Investor classic quotations classic maxim meaning lies. After worth complemented amended. multilingual control version, is to make up for this kind of loss and miscarriage of justice, but also compile and translation have been and author's discussion and validation, without any copyright disputes, authorized by the author disclosed in the city. for the public to enjoy reading. <>, <>, <> and so will continue to publish the advent of appreciation for readers around the world. Finally, for the assistance and edit the translation of you to express my deep gratitude to the friendly colleagues.
(Eds: otis Translation: Adeline / Augelire proofread: fred Audit: Boris)
July 2011 in Paris, Copenhagen, Amsterdam, New York.
_____________________________________________________________
Look at the history of the human individual, but is a few decades, centuries, but rather look at the history of the entire human population is a few hundred thousand years, and put him constantly Expansion of the natural world to appreciate and taste.
Human society is not an abstract body, but a real kaleidoscope.
Humanity the greatest and most powerful place is not that he's tough and mana, the first is constant self-denial.
As long as human society, everything is forward series, regardless of the final outcome of this evolution of how loud or how ruthless .----- (square Investor famous classic).
When life is about to end, you first farewell this life is not only the world, but nature and the universe temporary farewell.
World as colorful palette, from time to time to issue a variety of transformation, some beautiful, some haze, some wonderful, some gray.
The world is not eternal day regulation and order, but the world would not be a permanent disorder or chaos filled the whole planet. Order and disorder kept forever in grafting seesaw. Otherwise, the whole of nature and human society will tends to destroy or complete collapse collapse .---- square Investor classic saying.
Where that is the reality of existence, the reality of it all is that there are no real existence and no existence in reality, as absurd .------- are Fangruida famous classic)
God created the world, the world that God created.
Only human beings truly enter into the kingdom of heaven, in order to truly comprehend the beauty of paradise.
Desires and greed, is a cross to a natural divide human society from the animal kingdom; wisdom and labor - wealth, a huge man from the animal cross the bridge to a rational human society.
Reason and truth is eternal connection, on the contrary, wild and falsehood connection, and ultimately not waiting astray is a failure.
World Vientiane, everyone is in a hurry to come and go, but some passing away, but you can still figure detour back; some people do not leave, the soul has been long dead ..... everyone can flirtation, history will provide wonderful variety of rodeo arena.
That the world is too beautiful rose garden with flowers, it was a naive and childish;. That the world is Heilongtan dark, it is a sad and incompetence of the world is a reality, but also a bit romantic and sentimental .--- - Fangruida classic saying.
Immature and pessimism can not create the world, only the courage and strength to innovation in the world.
World colorful, flowers Tuyan, but that does not mean all the world to disorganized, chaotic disorder. The world and the universe is not chaos to Jiuxing flying, yin and yang imbalance; the world and the universe through its self-regulation, self-compliance with its reasoning, the chaos and gradually establish a new domain.
Simply conquer and dominate the world, is purely natural animal beast game; build the world heaven, can be completely freed from the Beast game.
Natural human animal is not terrible, terrible is its endless sprawl and expansion, it will allow to create into a ruin, so rational degenerate into evil, let wisdom destruction in stupidity. (Fangruida famous classic)
World history is not with petals that can weave together a beautiful wreath, world history throughout human history actually use the compilation of flesh and blood and sweat out of scroll paintings depicting famous classic .----- Fangruida
Great natural, great universe, it really is the mother of all mankind and life.
Numerous sequences of human history, always natural and ruthlessly presented or presented. Offside and transposition only in the basic sorting sequence appear positive, rebellious or dislocation will be replaced this kind of evolved into a history of bumps and setbacks. In other words, the natural history of mankind is only positive, reverse or reverse does not occur. The difference with this is the natural evolution of the universe sequence, forward and inversion often exchange.
Anatomy of the whole human society, which is the anatomical structure of the human body and the whole of nature is closely related to the world of him and the interdependence of social groups and individual tectonic structure.
If we say that the universe will collapse to collapse, then that is to say, prior to this human society and self-collapse of extinction. The real danger is not that the hazards and predators, but in human society and human beings defects and significant inhibition and overcome mistakes and I do not know , which will itself lead completely destroyed.
Wonderful and fanciful fantasy world is illusory phantom or mirage and reality difficult to build human society is the most real world and can not decline to exist forever. (Fangruida famous classic).
The world is not "Superman", the world's only permanent hard work in the vast field of farming labor husband kept it .----(Fangruida famous classic)
The sun rises in the east every day, day after day, life swing. Nature has actually been displaced, and human world is also moving in the displacement movement. Earth life can be resurrected in the other planets, it is a gift from God and good luck.
Animal world can not rudderless, lions, tigers, wolves, the sheep, horses, geese, monkeys ..... human society is the family of the group, could not disorderly, "the leader, the leading pack ., "Otherwise, everything will do everything to destroy or perish subvert the natural and fundamental law, it is very scary silly deteriorate even in the solar system, the sun is the king of the Ninth; no sun, the earth, the moon will zero.
Day after day, year after year, the Earth, the moon, the sun is constantly rotated; life, the human heart is with the rotation of day and night constantly pulsates ...... Seen in this light, Once stagnation, rotating and pulsating, nature and life will be how the outcome, rotating planets and life beat, it does not mean all the success Shengongguifu nature of human society, for him, the rotation will always be unalterable..; The first thing you want to beat is the survival of human life, the human world and the natural world if radical departure, beating of human life and the entire human society will tend to collapse and die.
There are a variety of life perception and interpretation, some clear, some obscure, some bright, some dark. In fact, both positive and anti, right and wrong, are left in the world and future generations valuable voice.
The struggle of life, wealth, power, fame, status, love, family, career, trying to brilliant pinnacle, everything can not be overstated. In fact, whether or halfway up the mountain to reach the summit, or in the foothills, is a kind of happiness and enjoyment The natural world is always bland, calm as the sea, the human world though a little more luster and warmth, but also in flat calm situation, although sometimes reveal a storm, high Wutu onwards, influence or change their own life trajectory.
Creating the world's history, rather, created the first insight into the world of deep eyes of individuals and groups. Absence or lack of such vision and starting line, must be attributed to arrogance and defeat.
Thousands of the world, thousands of images. Thousands of pairs of eyes, thousands of hands. Myriad masterpiece, thousands of souls. In this absolutely thousands among the only altars and shrines in addition to the idol, is the soul and sense Money makes the sedative comfort. As everyone knows, regardless of the fate of Jian wrong, the world is still good for the good to suffer for the music, to generate Bo death, repeatedly, during the era of generations, the most common interpretation of the most widespread human history.
World often emerged outstanding figures of the gods, can epoch, badly can be interpreted from the myths and legends; but from nature and reality is often absurd theory of a weird or just give up.
People out from nature, and not simply out of the world of human society. On the contrary, nature can only come out from nature, but does not come out from the world of human life. (Fangruida famous classic)
World sideways look, rainbow Jinxia sky; world bristling see if inverted observed haze over the Thunder, the scene is easy enough, haze Thunder sky, rainbow Jinxia everywhere.(Jinxia ---- beautiful pink clouds)
And nonsense are raving idiot, proverbs and reason is the only path to truth.
The unexamined not create the world, wasted years of mediocrity; only diligent, chest Tao Wu slightly in order to lead the world, innovation in the world.
Eternal life is worth, rather than length.
The world is mortal beings, not a genius and a saint can substitute the no genius and saints, beings naturally generated, no beings, genius and saints will be gone.
No one can accurately predict the future of nature and the world, but human wisdom advanced super location but can draw no less natural universe and human society generally rough image for the future. Even far beyond the vision of God.
Human nature is present in higher animals on the natural world, although it has a powerful transformation force wisdom and creativity, but not completely out of nature, after all, a fundamental fantasy or fiction of human nature and animal instinct has been completely isolated gene molecular bodiless not fanaticism is ignorant, because he was not placed in front of infantilism is the first force manic hysteria syndrome. (Fangruida famous classic)
This world is the greatest bible, every day opened a new page, the key is how you follow my handwriting writing left by their predecessors various chapters .------ (Fangruida classic saying.)
Wine is mellow, as long as there is revelry, pure spring water also exudes good taste.
History of the universe, pure natural history of human society history, both the trajectory of human history itself, but also the inevitable process of natural history is full of impassable and escape various blind spots and bane. Neglect or ignore these, will make human society more bizarre history .------- (Fangruida famous classic)
Fangruida famous classic 500 selection (multi-lingual global version control, e-books)
Sound shook the world, a permanent favorite sayings ------ Fangruida classic quotations motto Selected Translations (English, French, German, Russian, Spanish, Japanese, multilingual electronic version control Version 2012- 3.02)
Fang Rui Da life work a lot, widespread popular that many of his classic quotes the classic motto, inspirational, gives a reverie, giving encouragement, giving teachings, gives insights. Admire and read of him classic quotations classic motto, as if reciting a poem as in, one of which enjoy a painting, listening to a song sounds romantic dance, this is the real charm of the square where the motto Investor quotations. herein is a selection of II. According to the author and the author wishes to question, selected multi-language version control, so that the parties to the reader and appreciation. square Investor classic quotations set of natural science, social science and literature and art in a beautiful, elegant, deep, subtle, mood, right, worthy of the world famous celebrities masterpiece. concise, three words two languages, the finishing touch, the words intended to do endless. Such learning and studying, you can achieve pleasing results, truly understand and analyze every word, every precise meaning and profound concept of the word. So, these are masterpieces, not because of the time and place and change. There are a lot of doubts in the interpretation of the e-book version, elaborate parties Investor classic quotations classic maxim, some more accurate complete Some lacks, and did not really understand and appreciate square Investor classic quotations classic maxim meaning lies. After worth complemented amended. multilingual control version, is to make up for this kind of loss and miscarriage of justice, but also compile and translation have been and author's discussion and validation, without any copyright disputes, authorized by the author disclosed in the city. for the public to enjoy reading. <>, <>, <> and so will continue to publish the advent of appreciation for readers around the world. Finally, for the assistance and edit the translation of you to express my deep gratitude to the friendly colleagues.
(Eds: otis Translation: Adeline / Augelire proofread: fred Audit: Boris)
July 2011 in Paris, Copenhagen, Amsterdam, New York.
_____________________________________________________________
Look at the history of the human individual, but is a few decades, centuries, but rather look at the history of the entire human population is a few hundred thousand years, and put him constantly Expansion of the natural world to appreciate and taste.
Human society is not an abstract body, but a real kaleidoscope.
Humanity the greatest and most powerful place is not that he's tough and mana, the first is constant self-denial.
As long as human society, everything is forward series, regardless of the final outcome of this evolution of how loud or how ruthless .----- (square Investor famous classic).
When life is about to end, you first farewell this life is not only the world, but nature and the universe temporary farewell.
World as colorful palette, from time to time to issue a variety of transformation, some beautiful, some haze, some wonderful, some gray.
The world is not eternal day regulation and order, but the world would not be a permanent disorder or chaos filled the whole planet. Order and disorder kept forever in grafting seesaw. Otherwise, the whole of nature and human society will tends to destroy or complete collapse collapse .---- square Investor classic saying.
Where that is the reality of existence, the reality of it all is that there are no real existence and no existence in reality, as absurd .------- are Fangruida famous classic)
God created the world, the world that God created.
Only human beings truly enter into the kingdom of heaven, in order to truly comprehend the beauty of paradise.
Desires and greed, is a cross to a natural divide human society from the animal kingdom; wisdom and labor - wealth, a huge man from the animal cross the bridge to a rational human society.
Reason and truth is eternal connection, on the contrary, wild and falsehood connection, and ultimately not waiting astray is a failure.
World Vientiane, everyone is in a hurry to come and go, but some passing away, but you can still figure detour back; some people do not leave, the soul has been long dead ..... everyone can flirtation, history will provide wonderful variety of rodeo arena.
That the world is too beautiful rose garden with flowers, it was a naive and childish;. That the world is Heilongtan dark, it is a sad and incompetence of the world is a reality, but also a bit romantic and sentimental .--- - Fangruida classic saying.
Immature and pessimism can not create the world, only the courage and strength to innovation in the world.
World colorful, flowers Tuyan, but that does not mean all the world to disorganized, chaotic disorder. The world and the universe is not chaos to Jiuxing flying, yin and yang imbalance; the world and the universe through its self-regulation, self-compliance with its reasoning, the chaos and gradually establish a new domain.
Simply conquer and dominate the world, is purely natural animal beast game; build the world heaven, can be completely freed from the Beast game.
Natural human animal is not terrible, terrible is its endless sprawl and expansion, it will allow to create into a ruin, so rational degenerate into evil, let wisdom destruction in stupidity. (Fangruida famous classic)
World history is not with petals that can weave together a beautiful wreath, world history throughout human history actually use the compilation of flesh and blood and sweat out of scroll paintings depicting famous classic .----- Fangruida
Great natural, great universe, it really is the mother of all mankind and life.
Numerous sequences of human history, always natural and ruthlessly presented or presented. Offside and transposition only in the basic sorting sequence appear positive, rebellious or dislocation will be replaced this kind of evolved into a history of bumps and setbacks. In other words, the natural history of mankind is only positive, reverse or reverse does not occur. The difference with this is the natural evolution of the universe sequence, forward and inversion often exchange.
Anatomy of the whole human society, which is the anatomical structure of the human body and the whole of nature is closely related to the world of him and the interdependence of social groups and individual tectonic structure.
If we say that the universe will collapse to collapse, then that is to say, prior to this human society and self-collapse of extinction. The real danger is not that the hazards and predators, but in human society and human beings defects and significant inhibition and overcome mistakes and I do not know , which will itself lead completely destroyed.
Wonderful and fanciful fantasy world is illusory phantom or mirage and reality difficult to build human society is the most real world and can not decline to exist forever. (Fangruida famous classic).
The world is not "Superman", the world's only permanent hard work in the vast field of farming labor husband kept it .----(Fangruida famous classic)
The sun rises in the east every day, day after day, life swing. Nature has actually been displaced, and human world is also moving in the displacement movement. Earth life can be resurrected in the other planets, it is a gift from God and good luck.
Animal world can not rudderless, lions, tigers, wolves, the sheep, horses, geese, monkeys ..... human society is the family of the group, could not disorderly, "the leader, the leading pack ., "Otherwise, everything will do everything to destroy or perish subvert the natural and fundamental law, it is very scary silly deteriorate even in the solar system, the sun is the king of the Ninth; no sun, the earth, the moon will zero.
Day after day, year after year, the Earth, the moon, the sun is constantly rotated; life, the human heart is with the rotation of day and night constantly pulsates ...... Seen in this light, Once stagnation, rotating and pulsating, nature and life will be how the outcome, rotating planets and life beat, it does not mean all the success Shengongguifu nature of human society, for him, the rotation will always be unalterable..; The first thing you want to beat is the survival of human life, the human world and the natural world if radical departure, beating of human life and the entire human society will tend to collapse and die.
There are a variety of life perception and interpretation, some clear, some obscure, some bright, some dark. In fact, both positive and anti, right and wrong, are left in the world and future generations valuable voice.
The struggle of life, wealth, power, fame, status, love, family, career, trying to brilliant pinnacle, everything can not be overstated. In fact, whether or halfway up the mountain to reach the summit, or in the foothills, is a kind of happiness and enjoyment The natural world is always bland, calm as the sea, the human world though a little more luster and warmth, but also in flat calm situation, although sometimes reveal a storm, high Wutu onwards, influence or change their own life trajectory.
Creating the world's history, rather, created the first insight into the world of deep eyes of individuals and groups. Absence or lack of such vision and starting line, must be attributed to arrogance and defeat.
Thousands of the world, thousands of images. Thousands of pairs of eyes, thousands of hands. Myriad masterpiece, thousands of souls. In this absolutely thousands among the only altars and shrines in addition to the idol, is the soul and sense Money makes the sedative comfort. As everyone knows, regardless of the fate of Jian wrong, the world is still good for the good to suffer for the music, to generate Bo death, repeatedly, during the era of generations, the most common interpretation of the most widespread human history.
World often emerged outstanding figures of the gods, can epoch, badly can be interpreted from the myths and legends; but from nature and reality is often absurd theory of a weird or just give up.
People out from nature, and not simply out of the world of human society. On the contrary, nature can only come out from nature, but does not come out from the world of human life. (Fangruida famous classic)
World sideways look, rainbow Jinxia sky; world bristling see if inverted observed haze over the Thunder, the scene is easy enough, haze Thunder sky, rainbow Jinxia everywhere.
And nonsense are raving idiot, proverbs and reason is the only path to truth.
The unexamined not create the world, wasted years of mediocrity; only diligent, chest Tao Wu slightly in order to lead the world, innovation in the world.
Eternal life is worth, rather than length.
The world is mortal beings, not a genius and a saint can substitute the no genius and saints, beings naturally generated, no beings, genius and saints will be gone.
No one can accurately predict the future of nature and the world, but human wisdom advanced super location but can draw no less natural universe and human society generally rough image for the future. Even far beyond the vision of God.
Human nature is present in higher animals on the natural world, although it has a powerful transformation force wisdom and creativity, but not completely out of nature, after all, a fundamental fantasy or fiction of human nature and animal instinct has been completely isolated gene molecular bodiless not fanaticism is ignorant, because he was not placed in front of infantilism is the first force manic hysteria syndrome. (Fangruida famous classic)
This world is the greatest bible, every day opened a new page, the key is how you follow my handwriting writing left by their predecessors various chapters .------ (Fangruida classic saying.)
Wine is mellow, as long as there is revelry, pure spring water also exudes good taste.
History of the universe, pure natural history of human society history, both the trajectory of human history itself, but also the inevitable process of natural history is full of impassable and escape various blind spots and bane. Neglect or ignore these, will make human society more bizarre history .------- (Fangruida famous classic)
Fangrui famous classic 500 selection (multi-lingual global version control, e-books) Sound shook the world, a permanent favorite sayings ------ Fangrui classic quotations motto Selected Translations (English, French, German, Russian, Spanish, Japanese, multilingual electronic version control Version 2012- 3.02) Fang Rui Da life work a lot, widespread popular that many of his classic quotes the classic motto, inspirational, gives a reverie, giving encouragement, giving teachings, gives insights. Admire and read of him classic quotations classic motto, as if reciting a poem as in, one of which enjoy a painting, listening to a song sounds romantic dance, this is the real charm of the square where the motto Investor quotations. herein is a selection of II. According to the author and the author wishes to question, selected multi-language version control, so that the parties to the reader and appreciation. square Investor classic quotations set of natural science, social science and literature and art in a beautiful, elegant, deep, subtle, mood, right, worthy of the world famous celebrities masterpiece. concise, three words two languages, the finishing touch, the words intended to do endless. Such learning and studying, you can achieve pleasing results, truly understand and analyze every word, every precise meaning and profound concept of the word. So, these are masterpieces, not because of the time and place and change. There are a lot of doubts in the interpretation of the e-book version, elaborate parties Investor classic quotations classic maxim, some more accurate complete Some lacks, and did not really understand and appreciate square Investor classic quotations classic maxim meaning lies. After worth complemented amended. multilingual control version, is to make up for this kind of loss and miscarriage of justice, but also compile and translation have been and author's discussion and validation, without any copyright disputes, authorized by the author disclosed in the city. for the public to enjoy reading. <>, <>, <> and so will continue to publish the advent of appreciation for readers around the world. Finally, for the assistance and edit the translation of you to express my deep gratitude to the friendly colleagues. (Eds: otis Translation: Adeline / Augelire proofread: fred Audit: Boris) July 2011 in Paris, Copenhagen, Amsterdam, New York. _____________________________________________________________ Look at the history of the human individual, but is a few decades, centuries, but rather look at the history of the entire human population is a few hundred thousand years, and put him constantly Expansion of the natural world to appreciate and taste. Human society is not an abstract body, but a real kaleidoscope. Humanity the greatest and most powerful place is not that he's tough and mana, the first is constant self-denial. As long as human society, everything is forward series, regardless of the final outcome of this evolution of how loud or how ruthless .----- (square Investor famous classic). When life is about to end, you first farewell this life is not only the world, but nature and the universe temporary farewell. World as colorful palette, from time to time to issue a variety of transformation, some beautiful, some haze, some wonderful, some gray. The world is not eternal day regulation and order, but the world would not be a permanent disorder or chaos filled the whole planet. Order and disorder kept forever in grafting seesaw. Otherwise, the whole of nature and human society will tends to destroy or complete collapse collapse .---- square Investor classic saying. Where that is the reality of existence, the reality of it all is that there are no real existence and no existence in reality, as absurd .------- are Fangruida famous classic) God created the world, the world that God created. Only human beings truly enter into the kingdom of heaven, in order to truly comprehend the beauty of paradise. Desires and greed, is a cross to a natural divide human society from the animal kingdom; wisdom and labor - wealth, a huge man from the animal cross the bridge to a rational human society. Reason and truth is eternal connection, on the contrary, wild and falsehood connection, and ultimately not waiting astray is a failure. World Vientiane, everyone is in a hurry to come and go, but some passing away, but you can still figure detour back; some people do not leave, the soul has been long dead ..... everyone can flirtation, history will provide wonderful variety of rodeo arena. That the world is too beautiful rose garden with flowers, it was a naive and childish;. That the world is Heilongtan dark, it is a sad and incompetence of the world is a reality, but also a bit romantic and sentimental .--- - Fangruida classic saying. Immature and pessimism can not create the world, only the courage and strength to innovation in the world. World colorful, flowers Tuyan, but that does not mean all the world to disorganized, chaotic disorder. The world and the universe is not chaos to Jiuxing flying, yin and yang imbalance; the world and the universe through its self-regulation, self-compliance with its reasoning, the chaos and gradually establish a new domain. Simply conquer and dominate the world, is purely natural animal beast game; build the world heaven, can be completely freed from the Beast game. Natural human animal is not terrible, terrible is its endless sprawl and expansion, it will allow to create into a ruin, so rational degenerate into evil, let wisdom destruction in stupidity. (Fangruida famous classic) World history is not with petals that can weave together a beautiful wreath, world history throughout human history actually use the compilation of flesh and blood and sweat out of scroll paintings depicting famous classic .----- Fangruida Great natural, great universe, it really is the mother of all mankind and life. Numerous sequences of human history, always natural and ruthlessly presented or presented. Offside and transposition only in the basic sorting sequence appear positive, rebellious or dislocation will be replaced this kind of evolved into a history of bumps and setbacks. In other words, the natural history of mankind is only positive, reverse or reverse does not occur. The difference with this is the natural evolution of the universe sequence, forward and inversion often exchange. Anatomy of the whole human society, which is the anatomical structure of the human body and the whole of nature is closely related to the world of him and the interdependence of social groups and individual tectonic structure. If we say that the universe will collapse to collapse, then that is to say, prior to this human society and self-collapse of extinction. The real danger is not that the hazards and predators, but in human society and human beings defects and significant inhibition and overcome mistakes and I do not know , which will itself lead completely destroyed. Wonderful and fanciful fantasy world is illusory phantom or mirage and reality difficult to build human society is the most real world and can not decline to exist forever. (Fangruida famous classic). The world is not "Superman", the world's only permanent hard work in the vast field of farming labor husband kept it .----(Fangruida famous classic) The sun rises in the east every day, day after day, life swing. Nature has actually been displaced, and human world is also moving in the displacement movement. Earth life can be resurrected in the other planets, it is a gift from God and good luck. Animal world can not rudderless, lions, tigers, wolves, the sheep, horses, geese, monkeys ..... human society is the family of the group, could not disorderly, "the leader, the leading pack ., "Otherwise, everything will do everything to destroy or perish subvert the natural and fundamental law, it is very scary silly deteriorate even in the solar system, the sun is the king of the Ninth; no sun, the earth, the moon will zero. Day after day, year after year, the Earth, the moon, the sun is constantly rotated; life, the human heart is with the rotation of day and night constantly pulsates ...... Seen in this light, Once stagnation, rotating and pulsating, nature and life will be how the outcome, rotating planets and life beat, it does not mean all the success Shengongguifu nature of human society, for him, the rotation will always be unalterable..; The first thing you want to beat is the survival of human life, the human world and the natural world if radical departure, beating of human life and the entire human society will tend to collapse and die. There are a variety of life perception and interpretation, some clear, some obscure, some bright, some dark. In fact, both positive and anti, right and wrong, are left in the world and future generations valuable voice. The struggle of life, wealth, power, fame, status, love, family, career, trying to brilliant pinnacle, everything can not be overstated. In fact, whether or halfway up the mountain to reach the summit, or in the foothills, is a kind of happiness and enjoyment The natural world is always bland, calm as the sea, the human world though a little more luster and warmth, but also in flat calm situation, although sometimes reveal a storm, high Wutu onwards, influence or change their own life trajectory. Creating the world's history, rather, created the first insight into the world of deep eyes of individuals and groups. Absence or lack of such vision and starting line, must be attributed to arrogance and defeat. Thousands of the world, thousands of images. Thousands of pairs of eyes, thousands of hands. Myriad masterpiece, thousands of souls. In this absolutely thousands among the only altars and shrines in addition to the idol, is the soul and sense Money makes the sedative comfort. As everyone knows, regardless of the fate of Jian wrong, the world is still good for the good to suffer for the music, to generate Bo death, repeatedly, during the era of generations, the most common interpretation of the most widespread human history. World often emerged outstanding figures of the gods, can epoch, badly can be interpreted from the myths and legends; but from nature and reality is often absurd theory of a weird or just give up. People out from nature, and not simply out of the world of human society. On the contrary, nature can only come out from nature, but does not come out from the world of human life. (Fangruida famous classic) World sideways look, rainbow Jinxia sky; world bristling see if inverted observed haze over the Thunder, the scene is easy enough, haze Thunder sky, rainbow Jinxia everywhere. And nonsense are raving idiot, proverbs and reason is the only path to truth. The unexamined not create the world, wasted years of mediocrity; only diligent, chest Tao Wu slightly in order to lead the world, innovation in the world. Eternal life is worth, rather than length. The world is mortal beings, not a genius and a saint can substitute the no genius and saints, beings naturally generated, no beings, genius and saints will be gone. No one can accurately predict the future of nature and the world, but human wisdom advanced super location but can draw no less natural universe and human society generally rough image for the future. Even far beyond the vision of God. Human nature is present in higher animals on the natural world, although it has a powerful transformation force wisdom and creativity, but not completely out of nature, after all, a fundamental fantasy or fiction of human nature and animal instinct has been completely isolated gene molecular bodiless not fanaticism is ignorant, because he was not placed in front of infantilism is the first force manic hysteria syndrome. (Fangruida famous classic) This world is the greatest bible, every day opened a new page, the key is how you follow my handwriting writing left by their predecessors various chapters .------ (Fangruida classic saying.) Wine is mellow, as long as there is revelry, pure spring water also exudes good taste. History of the universe, pure natural history of human society history, both the trajectory of human history itself, but also the inevitable process of natural history is full of impassable and escape various blind spots and bane. Neglect or ignore these, will make human society more bizarre history .------- (Fangruida famous classic)
Fangruida famous classic 500 selection (multi-lingual global version control, e-books) Sound shook the world, a permanent favorite sayings ------ Fangruida classic quotations motto Selected Translations (English, French, German, Russian, Spanish, Japanese, multilingual electronic version control Version 2012- 3.02) Fang Rui Da life work a lot, widespread popular that many of his classic quotes the classic motto, inspirational, gives a reverie, giving encouragement, giving teachings, gives insights. Admire and read of him classic quotations classic motto, as if reciting a poem as in, one of which enjoy a painting, listening to a song sounds romantic dance, this is the real charm of the square where the motto Investor quotations. herein is a selection of II. According to the author and the author wishes to question, selected multi-language version control, so that the parties to the reader and appreciation. square Investor classic quotations set of natural science, social science and literature and art in a beautiful, elegant, deep, subtle, mood, right, worthy of the world famous celebrities masterpiece. concise, three words two languages, the finishing touch, the words intended to do endless. Such learning and studying, you can achieve pleasing results, truly understand and analyze every word, every precise meaning and profound concept of the word. So, these are masterpieces, not because of the time and place and change. There are a lot of doubts in the interpretation of the e-book version, elaborate parties Investor classic quotations classic maxim, some more accurate complete Some lacks, and did not really understand and appreciate square Investor classic quotations classic maxim meaning lies. After worth complemented amended. multilingual control version, is to make up for this kind of loss and miscarriage of justice, but also compile and translation have been and author's discussion and validation, without any copyright disputes, authorized by the author disclosed in the city. for the public to enjoy reading. <>, <>, <> and so will continue to publish the advent of appreciation for readers around the world. Finally, for the assistance and edit the translation of you to express my deep gratitude to the friendly colleagues. (Eds: otis Translation: Adeline / Augelire proofread: fred Audit: Boris) July 2011 in Paris, Copenhagen, Amsterdam, New York. _____________________________________________________________ Look at the history of the human individual, but is a few decades, centuries, but rather look at the history of the entire human population is a few hundred thousand years, and put him constantly Expansion of the natural world to appreciate and taste. Human society is not an abstract body, but a real kaleidoscope. Humanity the greatest and most powerful place is not that he's tough and mana, the first is constant self-denial. As long as human society, everything is forward series, regardless of the final outcome of this evolution of how loud or how ruthless .----- (square Investor famous classic). When life is about to end, you first farewell this life is not only the world, but nature and the universe temporary farewell. World as colorful palette, from time to time to issue a variety of transformation, some beautiful, some haze, some wonderful, some gray. The world is not eternal day regulation and order, but the world would not be a permanent disorder or chaos filled the whole planet. Order and disorder kept forever in grafting seesaw. Otherwise, the whole of nature and human society will tends to destroy or complete collapse collapse .---- square Investor classic saying. Where that is the reality of existence, the reality of it all is that there are no real existence and no existence in reality, as absurd .------- are Fangruida famous classic) God created the world, the world that God created. Only human beings truly enter into the kingdom of heaven, in order to truly comprehend the beauty of paradise. Desires and greed, is a cross to a natural divide human society from the animal kingdom; wisdom and labor - wealth, a huge man from the animal cross the bridge to a rational human society. Reason and truth is eternal connection, on the contrary, wild and falsehood connection, and ultimately not waiting astray is a failure. World Vientiane, everyone is in a hurry to come and go, but some passing away, but you can still figure detour back; some people do not leave, the soul has been long dead ..... everyone can flirtation, history will provide wonderful variety of rodeo arena. That the world is too beautiful rose garden with flowers, it was a naive and childish;. That the world is Heilongtan dark, it is a sad and incompetence of the world is a reality, but also a bit romantic and sentimental .--- - Fangruida classic saying. Immature and pessimism can not create the world, only the courage and strength to innovation in the world. World colorful, flowers Tuyan, but that does not mean all the world to disorganized, chaotic disorder. The world and the universe is not chaos to Jiuxing flying, yin and yang imbalance; the world and the universe through its self-regulation, self-compliance with its reasoning, the chaos and gradually establish a new domain. Simply conquer and dominate the world, is purely natural animal beast game; build the world heaven, can be completely freed from the Beast game. Natural human animal is not terrible, terrible is its endless sprawl and expansion, it will allow to create into a ruin, so rational degenerate into evil, let wisdom destruction in stupidity. (Fangruida famous classic) World history is not with petals that can weave together a beautiful wreath, world history throughout human history actually use the compilation of flesh and blood and sweat out of scroll paintings depicting famous classic .----- Fangruida Great natural, great universe, it really is the mother of all mankind and life. Numerous sequences of human history, always natural and ruthlessly presented or presented. Offside and transposition only in the basic sorting sequence appear positive, rebellious or dislocation will be replaced this kind of evolved into a history of bumps and setbacks. In other words, the natural history of mankind is only positive, reverse or reverse does not occur. The difference with this is the natural evolution of the universe sequence, forward and inversion often exchange. Anatomy of the whole human society, which is the anatomical structure of the human body and the whole of nature is closely related to the world of him and the interdependence of social groups and individual tectonic structure. If we say that the universe will collapse to collapse, then that is to say, prior to this human society and self-collapse of extinction. The real danger is not that the hazards and predators, but in human society and human beings defects and significant inhibition and overcome mistakes and I do not know , which will itself lead completely destroyed. Wonderful and fanciful fantasy world is illusory phantom or mirage and reality difficult to build human society is the most real world and can not decline to exist forever. (Fangruida famous classic). The world is not "Superman", the world's only permanent hard work in the vast field of farming labor husband kept it .----(Fangruida famous classic) The sun rises in the east every day, day after day, life swing. Nature has actually been displaced, and human world is also moving in the displacement movement. Earth life can be resurrected in the other planets, it is a gift from God and good luck. Animal world can not rudderless, lions, tigers, wolves, the sheep, horses, geese, monkeys ..... human society is the family of the group, could not disorderly, "the leader, the leading pack ., "Otherwise, everything will do everything to destroy or perish subvert the natural and fundamental law, it is very scary silly deteriorate even in the solar system, the sun is the king of the Ninth; no sun, the earth, the moon will zero. Day after day, year after year, the Earth, the moon, the sun is constantly rotated; life, the human heart is with the rotation of day and night constantly pulsates ...... Seen in this light, Once stagnation, rotating and pulsating, nature and life will be how the outcome, rotating planets and life beat, it does not mean all the success Shengongguifu nature of human society, for him, the rotation will always be unalterable..; The first thing you want to beat is the survival of human life, the human world and the natural world if radical departure, beating of human life and the entire human society will tend to collapse and die. There are a variety of life perception and interpretation, some clear, some obscure, some bright, some dark. In fact, both positive and anti, right and wrong, are left in the world and future generations valuable voice. The struggle of life, wealth, power, fame, status, love, family, career, trying to brilliant pinnacle, everything can not be overstated. In fact, whether or halfway up the mountain to reach the summit, or in the foothills, is a kind of happiness and enjoyment The natural world is always bland, calm as the sea, the human world though a little more luster and warmth, but also in flat calm situation, although sometimes reveal a storm, high Wutu onwards, influence or change their own life trajectory. Creating the world's history, rather, created the first insight into the world of deep eyes of individuals and groups. Absence or lack of such vision and starting line, must be attributed to arrogance and defeat. Thousands of the world, thousands of images. Thousands of pairs of eyes, thousands of hands. Myriad masterpiece, thousands of souls. In this absolutely thousands among the only altars and shrines in addition to the idol, is the soul and sense Money makes the sedative comfort. As everyone knows, regardless of the fate of Jian wrong, the world is still good for the good to suffer for the music, to generate Bo death, repeatedly, during the era of generations, the most common interpretation of the most widespread human history. World often emerged outstanding figures of the gods, can epoch, badly can be interpreted from the myths and legends; but from nature and reality is often absurd theory of a weird or just give up. People out from nature, and not simply out of the world of human society. On the contrary, nature can only come out from nature, but does not come out from the world of human life. (Fangruida famous classic) World sideways look, rainbow Jinxia sky; world bristling see if inverted observed haze over the Thunder, the scene is easy enough, haze Thunder sky, rainbow Jinxia everywhere. And nonsense are raving idiot, proverbs and reason is the only path to truth. The unexamined not create the world, wasted years of mediocrity; only diligent, chest Tao Wu slightly in order to lead the world, innovation in the world. Eternal life is worth, rather than length. The world is mortal beings, not a genius and a saint can substitute the no genius and saints, beings naturally generated, no beings, genius and saints will be gone. No one can accurately predict the future of nature and the world, but human wisdom advanced super location but can draw no less natural universe and human society generally rough image for the future. Even far beyond the vision of God. Human nature is present in higher animals on the natural world, although it has a powerful transformation force wisdom and creativity, but not completely out of nature, after all, a fundamental fantasy or fiction of human nature and animal instinct has been completely isolated gene molecular bodiless not fanaticism is ignorant, because he was not placed in front of infantilism is the first force manic hysteria syndrome. (Fangruida famous classic) This world is the greatest bible, every day opened a new page, the key is how you follow my handwriting writing left by their predecessors various chapters .------ (Fangruida classic saying.) Wine is mellow, as long as there is revelry, pure spring water also exudes good taste. History of the universe, pure natural history of human society history, both the trajectory of human history itself, but also the inevitable process of natural history is full of impassable and escape various blind spots and bane. Neglect or ignore these, will make human society more bizarre history .------- (Fangruida famous classic)
A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
The Theosophical Society, founded in New York in 1875, includes a Rosicrucian current that sees the Rosy Cross as ‘the divine light of self-knowledge’ (Franz Hartmann, 1838-1912). Yet there are no commentaries specifically dedicated to the Chymical Wedding in the theosophical literature. Like Helena Blavatsky (1831-1891), the co-founder of the Theosophical Society, the Austrian theosopher Rudolf Steiner (1861-1925) was convinced that the mysteries of the Rosy Cross were ‘solely passed on through oral tradition’ (1906). Steiner became the Secretary General of the German branch of the Theosophical Society in 1902. He expected to discover authentic Rosicrucian rituals when he joined the Freemasons as his mentor Goethe had. But like the theosophers, he observed that the true spirit of the Rosy Cross was no longer to be found in the secret societies of his day. In 1906, the ‘Rosy Cross of the Theosophical Society’ began presenting the ‘Mystery of Golgotha’ as an entirely unique event in the history of mankind, at odds with the Theosophical Society’s custom of granting equal importance to all religions. In 1917, ten years after leaving Annie Besant’s Esoteric School and five years after founding the Anthroposophical Society, Steiner published a study on the Chymical Wedding in Berlin. The present article shows that this written commentary was a means for him to situate himself in the continuity of the Rosicrucian tradition of esoteric Christianity while introducing his own theosophy, which he called ‘anthroposophy’ or ‘spiritual science’, as the heir of the authentic Rosicrucians. The reference to the authoritative text allowed him to illustrate and justify his former assertions on 1) the actual existence of Christian Rosenkreuz and the Rosicrucian order, 2) the seven stages of Rosicrucian initiation, 3) Rosicrucianism as the best way of initiation for modern European man, 4) the “etheric vision” of Christ based on the action of Christian Rosencreuz’s “etheric body”. These ideas influenced a number of Western esotericists, including Neville Meakin (†1912), Max Heindel (1865-1919) and Jan van Rijckenborgh (1896-1968).
1 Chymical Wedding by Christian Rosencreutz has been the subject of an important reception1 within certain modern Western esoteric currents2, in particular since the end of the 19th century. In a context of criticism of positivism and enthusiasm for spiritualism from the United States, occultism was on the rise in Europe around 1900, and the Rosicrucians were a fashionable subject. In France, for example, the Martinist writer Joseph Péladan (1858-1918) organized between 1892 and 1897, in Parisian art galleries, several Salons de la Rose-Croix in which symbolist artists known as the Belgian painter Fernand Khnopff took part. . In this contribution, I will focus mainly on the period from 1875 – the date of the founding of the Theosophical Society in New York by the Russian occultist Helena Blavatsky, Colonel Henry Steel Olcott and a few others – to 1917, the year of the publication in Berlin of the Commentary on the Chemical Wedding of Christian Rose-Croix by the Austrian occultist Rudolf Steiner. The aim will be to understand Steiner's commentary from the inside, to reconstitute its internal logic from an emic perspective3, and to perceive in doing so the construction of the Rosicrucian myth specific to this esoteric4 vision of the world that is anthroposophy. . It will also be a question of resituating this commentary in the theosophical literature which preceded it and of bringing to light its influence on later esoteric literature.
Theosophical literature and the Chemical Weddings (1877-1902)
5 Franz Hartmann: Unter den Adepten und Rosenkreuzern (Leipzig n.d.). Berlin 1963, p. 96.
2The Theosophical Society is an international association teaching a religious syncretism of occultist and esoteric inspiration with a strong oriental flavor, particularly Buddhist and Hindu. Theosophical literature does not include a commentary dedicated specifically to the Chemical Wedding, but rather scattered reflections emphasizing the importance of Rosicrucianism as a Western path of self-knowledge leading to the knowledge of God. The German theosophist Franz Hartmann (1838-1912) states for example: “Es wird uns klar sein, daß es den Rosenkreuzern nicht so sehr um intellektuelle Forschung und Vielwisserei, als vielmehr um die göttliche Selbsterkenntnis zu tun war und um die Kraft des wahren Glaubens , der zu dieser Gotteserkenntnis führt. 5 The Theosophical Society does not regard any religion as superior to others; all express, according to her, an aspect of a universal truth. According to the famous motto of the Society, “there is no religion superior to truth”. According to Helena P. Blavatsky, the true spirit of the Rose-Croix no longer animates the Rosicrucians of her time:
6 Helena Petrovna Blavatsky: Isis unveiled. Key to the Mysteries of Ancient Science and Theology (...)
The Rose-Croix Brothers, mysterious practitioners of the Middle Ages, still exist, but only in name. They may 'shed tears over the grave of their revered Master Hiram Abiff', but they will search in vain for the true place 'where the acacia branch was placed'. The dead letter remains alone, the spirit has fled.6
3 This spirit is, according to her, much more preserved in literature – and Blavatsky explicitly quotes the famous initiatory novel by the British novelist Edward Bulwer-Lytton Zanoni7 – than in the various lodges and groups claiming Rosicrucianism in his time in Europe and in the USA. None seem to find favor in his eyes. We can think of the Societas Rosicruciana in Anglia, a Rosicrucian order founded in London in 1865 by master masons William J. Hughan and Robert W. Little, or L'Aube Dorée, The Hermetic Order of the Golden Dawn, a secret society (whose rituals are inspired by the Golden Rose-Cross, at least for the distribution of degrees) founded in London in 1888 by Samuel Liddell Mathers and William Wynn Westcott, both members of the Societas Rosicruciana in Anglia. Note that Westcott later became theosophist. These groups multiplied at the end of the 19th century. In France, the Kabbalistic Order of the Rose-Croix founded in 1888 by Stanislas de Guaita (1861-1897) and Joséphin Péladan (1858-1918) had the role of perfecting the training of Martinists and included the French doctor and occultist Gérard Anaclet Vincent Encausse (1865-1916), known as Papus, among its members. In Germany, the Ordo Templi Orientis (O.T.O.), a para-Masonic organization oriented towards magic, was animated by a member of the Societas Rosicruciana in Germania, the German-English occultist Theodor Reuß, who in 1902 obtained the right, with the German theosophist Franz Hartmann, to practice the Ancient and Accepted Scottish Rite and the Rite of Memphis-Misraïm.
Rudolf Steiner, the “Rose-Croix” of the Theosophical Society (1902-1906)
8 Gary Lachmann: Rudolf Steiner, a biography. Paris 2009.
9 Rudolf Steiner: Mein Lebensgang. Eine nicht vollendete Autobiography [1925], Rudolf Steiner Gesam (...)
10 Hartmann: Unter den Adepten, quoted by Friedrich Lienhard: Unter dem Rosenkreuz: ein Hausbuch aus (...)
4It was also in 1902 that Rudolf Steiner, an Austrian born in 1861 in a small village in Croatia (which was then part of the Austro-Hungarian Empire), became Secretary General of the German section of the Theosophical Society, multiplying the conferences across Germany and beyond8. Steiner states in his autobiography that he became close to the Theosophists because, like them, he was convinced of the existence of a “spiritual world”9. At the beginning of the 20th century, Steiner gave less importance to the Rosicrucian manifestos than to an oral Rosicrucian tradition which would have remained intact within secret societies. He asserted in December 1906 that nothing of authentic Rosicrucianism would be found in the Rosicrucian writings of the early seventeenth century. Steiner endorses the argument of theosophists like Franz Hartmann who describe the essence of the authentic Rose-Croix as "the divine light of self-knowledge"10 and who are convinced that the mysteries of the Rose-Croix are only transmitted orally:
But you can see how difficult it has always been to get to know Rosicrucianism from the fact that Helmont, Leibniz and others were unable to find out anything about the Rosicrucians. The Rosicrucian initiation is historically traced back to a book from the beginning of the 17th century, which states, among other things, that the Rosicrucians dealt with alchemical things, as well as with other things, for example with higher education and so on. So it is written in the Fama Fraternitatis. / Nothing can be found there either about what really is Rosicrucianism, because the mysteries of the Rosicrucians have only been handed down through oral tradition. What has externally attached itself to the name Rosicrucian is very little suitable for fathoming the nature of the Rosicrucians.11
5 Steiner is also nourished by another tradition, in this case German thought and its “great geniuses”, which, according to him, must fertilize theosophy. Steiner thinks in particular of Goethe, whose thought cannot be grasped, according to him, without a deep understanding of its occult foundation. After having studied philosophy in Vienna and read in particular Kant, Fichte, Schopenhauer and Nietzsche, after having defended in 1891 a doctoral thesis in philosophy at the University of Rostock, Steiner worked in Weimar on the edition of the scientific work of Goethe, and gave numerous lectures on Goethe to members of the Theosophical Society. Thus, in the lecture “Die okkulte Grundlage in Goethes Schaffen” (1905), he refers to Goethe’s poem Die Geheimnisse (1785), which according to him expresses the mysteries of the Rose-Croix12. Steiner takes Goethe for a Rose-Croix initiate. In 1780, the German poet was initiated into Freemasonry in the Amalia lodge in Weimar, and received in 1783 into the Order of the Illuminated under the name of Abaris. Speeches and many poems bear witness to this interest in Freemasons, but also several passages from Wilhelm Meister, from Dichtung und Wahrheit (Poetry and Truth) as well as Das Märchen (The Fairy Tale of the Beautiful Lily)
6 Steiner attempts to revitalize the Rosicrucian tradition not only by relating himself to the Rosicrucian inspiration of Goethe, but also by concretely seeking authentic Rosicrucians and rituals; he thinks he can do this by joining Freemasonry, like his mentor Goethe. It was in 1904-1905 that Steiner began to participate in Masonic activities, hoping to introduce the occult teachings of Theosophy into them. In 1905, he was initiated by Theodor Reuß into the Rite of Misraïm, with his wife – which cost him dearly, as noted by the German historian Helmut Zander14 –, and in 1906 became President of the “Chapter and Mystical Temple” Mystica Aeterna, in Berlin. In January 1906, he obtained permission from Theodor Reuß to bring into this Freemason Chapter as many members of the Theosophical Society (and other people) as he wished15. But he is somewhat wary of Reuß: “Reuß ist kein Mensch, auf den irgendwie zu bauen wäre. […] Wir haben es mit einem ‘Rahmen’, nicht mit mehr in der Wirklichkeit zu tun. Augenblicklich steckt gar nichts hinter der Sache. Die okkulten Mächte haben sich ganz davon zurückgezogen. 16 According to Helmut Zander, there is no historical proof that Steiner belonged to another Masonic society. In 1907, Steiner was appointed Grand Master of the Rite of Misraïm and led initiation ceremonies in this capacity. The First World War, however, marked the end of Steiner's Masonic activities. Between 1902 and 1906, Steiner developed his Christology independently within the Theosophical Society without this posing any particular problem. His relationship with Annie Besant is excellent: he is part of her Esoteric School and comments glowingly on the German translation of his work Esoteric Christianity published in 1903.
The gradual break with the Theosophists and the founding of the Anthroposophical Society (1906-1912)
18 Steiner, “Die drei Einweihungspfade”, lecture given in Basel on September 19, 1906 before (...)
19 Ibid., p. 92: “der größte der Religionslehrer”.
20 On the action of the Buddha, carried out at the request of the servant of Christ, Christian Rose-Croix, see (...)
7 It was in 1906 that Steiner distinguished for the first time three forms of initiation: the Eastern path, which presupposes the absolute obedience of the student to a guru, the Christian path, which would no longer be adapted to modern man due to the evolution of science and culture, and the Rosicrucian path, which would be free from any enslaving master-disciple relationship18. Alongside this hierarchy of initiatic schools, the "mystery of Golgotha" was mentioned for the first time, at the end of 1906, a concept which would become central to Steiner's Christology: Christ, considered as "the greatest religious teacher"19, embodies in an earthly physical body the solar macrocosmic Christ principle. He gives "the greatest impulse that the soul is able to assimilate" by coming from other worlds to unite with the earth. The Christ impulse, what Steiner calls the "mystery of Golgotha", is for him a completely unique and exceptional fact in the history of humanity. It is no coincidence that in several of his lectures, Steiner emphasizes that the life of Christ goes further than that of the Buddha, since it reaches the resurrection while that of the Buddha ends in the transfiguration20. By focusing his thought on the figure of Christ, Steiner approaches European theological traditions which consider Christ as a personal figure; but he distances himself from the theosophists of Adyar who give equal importance to all religions and consider Jesus as a “great initiate” among others. It was in this context that Annie Besant was elected President of the Theosophical Society in 1907. The same year, Steiner left the Esoteric School of Besant to found an independent esoteric school, teaching a Rosicrucian path rooted in a specifically European esoteric tradition. .
8 According to Helmut Zander, it was above all in opposition to Annie Besant that Steiner increasingly sought, from 1906-1907, to situate himself in a Rosicrucian tradition and to “Christologize” his thought21. The fact that in 1903 Steiner did not mention Christian Rose-Croix in his list of great initiates shows, according to Zander, that the Rosicrucian tradition was built gradually. It is also with the aim of building this European tradition that Steiner would have integrated Christian Rose-Croix in a series of reincarnations: Lazare, Hiram Abiff, the Count of Saint-Germain, etc. When Steiner and Besant agreed at the Munich Congress in May 1907, it was decided that Steiner would teach the Western, "Rosicrucian" path, and Besant the Eastern path. According to Zander, this agreement is superficial and hides a settlement of power. The day after the Congress, Steiner begins the cycle of lectures entitled Die Theosophie des Rosenkreuzers in which he emphasizes the superiority of the Rosicrucian path, and therefore, according to the German historian, his personal superiority over Besant. Zander is of the opinion that in these lectures, in particular in the last lecture of the cycle entitled "Theosophy according to the Rosicrucian method", the Rosicrucian reference would be applied like a thin superstructure on specifically Theosophical themes and, given its vague in the occultist circles of his time, would serve as an empty frame that Steiner could fill as he pleased with content from Christian and European esotericism22. This theory only seems partly relevant because the reference to the Rosicrucians is present long before the break with Besant and anchored in the German tradition, in Goethe in particular. From 1903-1904, Steiner presented Christian Rose-Croix and Jesus as the "two great Masters of the West", thus minimizing the influence of the Eastern Masters. In 1906 Steiner described the seven stages of the Rosicrucian path23, also present or explained in other texts, as in the Science of the Occult (1910) for example.
9 The fundamental disagreement concerns the theory of the return of Christ developed by Besant after the Munich Congress and explains that Steinerian Christology developed with increased speed after 1907. In 1908, Steiner clearly asserts the superiority of Christianity: “[… ] das Christentum ist größer als alle Religion! Das ist die Rosenkreuzerweisheit. 24 In 1911 he held conferences on Christian Rosicrucians at the newly created Rosicrucian branch of the Theosophical Society, where the disagreements appeared more and more evident. Unlike the Theosophists, Steiner considers Christian Rose-Croix as a personality who really lived in the 13th century, and the Rosicrucian order as an organization that really existed. The influence of the spiritual entity that is Christian Rose-Croix would be exerted mainly from his “etheric body”25, incarnated or not26. The action of Christ can take place according to Steiner only from the "etheric"27, that is to say from a subtle field of life forces made up of four ethers and located between the material and the astral plane. For Steiner, there can be no return of Christ to the physical plane, as the Theosophists assert. When leaders of the Theosophical Society believe they have found a new Messiah in the person of the young Hindu Jiddu Krishnamurti, Steiner separates definitively from the Theosophical Society to found, at the end of 1912, the Anthroposophical Society.
Rudolf Steiner anthroposophist: the role of the Chemical Weddings in the construction of a Rosicrucian tradition (1912-1917)
28 Rudolf Steiner: The Chemical Wedding of Christian Rose-Croix 1459, recorded by J. V. Andreae, Stud (...)
29 Rudolf Steiner: Die Theosophie des Rosenkreuzers, Vierzehn Vorträge, München 22. May bis 6. June 1 (...)
11 Steiner no doubt chose to comment on the Wedding because it was the Rosicrucian text he knew best31, but that is not the only reason. The importance he attached to this commentary is evident in the fact that, unlike many other things he has said about Christian Rose-Croix at conferences, it is a written study that he wrote himself. This is indicative of a change in initiatory method in modern times:
32 Bettina Gruber: “Überlegungen zu einer Begriffsdiskussion”. In: Moritz Baßler / Hildegard Châtel (...)
33 Aurélie Choné: Rudolf Steiner, Carl Gustav Jung, Hermann Hesse, Passeurs between East and West. (...)
As the written expression of the traditional teaching transmitted from master to disciple, the book increasingly replaces the oral transmission of knowledge within secret societies, and becomes what connects the instructor and the reader, or more precisely, the Real. and the reader. Reading thus becomes the occasion for a practice, that of a conscious relationship. This ‘self-initiation through reading’32 is a characteristic trend of modernity, perceptible as early as the 19th century. It is based on respect for the subject and his autonomy of thought, but in return requires significant self-discipline and a very firm will.33
30 Rudolf Steiner: Das rosenkreutzerische Christentum. Stuttgart 1950.
10 In 1917, five years after the foundation of the Anthroposophical Society, Steiner published in Berlin a study devoted to the Chemical Weddings28. A series of questions does not fail to arise: how to explain that Steiner felt the need to give a commentary on the Weddings when he did not comment on either the Fama or the Confessio? How to explain that he found it necessary to write a study insisting on the importance of this text eleven years after having affirmed that the oral tradition was more important than the Manifestos? Why did you publish this commentary precisely in 1917, more than a century ago, when he had already given several lectures in previous years on the Rosicrucian path, in particular ten years earlier, in 1907, Die Philosophie des Rosenkreuzers29 and in 1911-1912, on Rosicrucian Christianity30? And finally, for what purpose does he write this comment?
12 As secret societies no longer conveyed the authentic message according to Steiner, it no doubt seemed necessary to him, sensing the end of his life approaching, to write down what he knew of this original message. We will show that this written commentary was a means for him, at a time when he needed to affirm the identity of his movement in the face of the theosophists, to situate himself in the continuity of the Western tradition of Christian esotericism and to present anthroposophy as the heiress of the authentic Rosicrucians. If he appeals to an authoritative text, Les Noces Chymiques, it is to illustrate and justify his previous remarks:
on the real existence of Christian Rose-Croix and the Rosicrucian Order,
on the content of the Rosicrucian initiatory path,
on the superiority of the Rosicrucian path at the present time,
on the etheric vision of Christ thanks to the action of Christian Rose-Croix from the "etheric world".
The real existence of Christian Rose-Croix and the Order of the Rose-Croix
34 On this subject, see the article by Stefania Salvadori in this volume.
13 For Steiner, Johann Valentin Andreae (1586-1654) is the author of Les Noces Chymiques and he wrote the work in 1603, thirteen years before its publication in Strasbourg in 1616. It should be noted that these dates are roughly in line with the assertions of the most current researchers. Steiner does not seek to challenge by means of historical arguments the assertions of historians who hold the work to be “a kind of literary deception” (NC, 264). But he considers it impossible that a young man of seventeen had “the maturity required to ridicule the evaporated minds of his time, by presenting them with a phantasmagoria under the name of the Rosicrucian current”. Moreover, the spiritually very high content of Les Noces is not for him contradictory with the young age of the author. In his eyes, Andreae wrote under the dictation of “great intuitive forces” (NC, 269). Later, having become a pietistic theologian, Andreae would have lost this intuition, which explains why he was able to deny his story afterwards. Steiner points out that in transcribing the experiences of Christian Rose-Croix, the young Andreae encountered strong resistance, in this case “events similar to those which led to the Thirty Years’ War” (NC, 8). By comparing this situation to the one he knew himself, at a time when the development of anthroposophy was hampered by opposing forces, he clearly places himself in the continuity of the Rosicrucian current.
14 In his commentary, Steiner begins by explaining how the work should be approached, devoting several pages to the “method”, or rather to the attitude to adopt when faced with the text. Because it is precisely not an intellectual, scientific method in the usual sense of the word. Humility, self-knowledge and purification of the soul are the necessary conditions for the spiritual world to be able, through the text, to speak to the soul in the form of images, symbols, "secret figures" such as those of the Geheime Figuren der Rosenkreuzer35. A rather similar attitude of attentive listening with regard to images (and the products of the unconscious) characterizes the psychology of the depths of C. G. Jung (in particular the active imagination): it is not a question of seeking to understand intellectually the image that presents itself, but rather to let it act, to mature in the soul, to brood over it in oneself, until its meaning becomes clear; this requires great patience and the awareness that, as in any deep esoteric text, the message is never completely unveiled, deeper layers always remaining hidden.
15 The key to Steiner's argument therefore rests on a precise method, which he claims to deduce from the attitude and mode of perception of Christian Rose-Croix himself, as described in the novel. The historical method seems to him inappropriate for clarifying overly complicated controversies. “Spiritual Science” is presented as the most adequate way to deduce from the text itself the authenticity of the experiences described, and therefore the reality of the existence of Christian Rose-Croix as well as of the Rosicrucian current. It is not for him an allegory, but a true story, which confirms what he affirmed in his lectures of 1911 on the historical, and not mythical, figure of Christian Rose-Croix.
The content of the Rosicrucian initiatory school
16 In his commentary of 1917, Steiner explains, through the lived experience of Christian Rose-Croix, the seven stages of the Rosicrucian path which he had already exposed ten years earlier, in Die Theosophie des Rosenkreuzers: the study, the imagination, inspiration, the preparation of the Philosopher's Stone, the correspondences between macrocosm and microcosm, diving into the macrocosm and bliss. The seven days correspond to the stages of the initiatory path of Christian Rose-Croix towards the suprasensible worlds and reflect a process of alchemical transformation which leads him towards his spiritual rebirth.
17 From the first day, it is a question of an “imaginative vision” that Christian Rose-Croix had seven years earlier, which announced to him that he would be invited to the “Chymic Wedding”. Another imagination has him “see” a young woman in a blue dress studded with stars – the “manifestation of an entity from the spirit world” (NC, 195) according to Steiner. Another imagination reveals to him a portal, the threshold of the suprasensible world according to Steiner, and a castle, place of spiritual experience. Then comes the fourth day, with the presentation to the Kings and their decapitation: these symbols are for Steiner “authentic imaginations, in conformity with the laws which govern the evolution of the soul” (NC, 243). The ordeals that kings undergo foreshadow what must happen to Christian Rose-Croix himself. He feels the tragedy of the royal hall “as if his own soul lived it: Decapitation is a stage in his own evolution. (NC, 244) According to Steiner, the whole alchemical process described highlights "the mystery of psychic metamorphosis" (NC, 263), namely "the way in which the forces of knowledge, developed by the organism in the ordinary course of life, are transformed into forces of supersensible investigation. (NC, 253) The term "power of knowledge" is imbued with the philosophy of life (Lebensphilosophie) present at the time of Steiner, but it is a question of directing this vitalism towards a spiritualism by transforming sensitive knowledge in supersensible knowledge, which is possible only on condition "of being penetrated by the forces of death." (NC, 247) Thus Christian Rose-Croix contemplates the death of the "kings" in his soul, namely the death of "his means of knowledge, such as they result from the metamorphosis of the material processes of his organism, without himself intervenes. (NC, 248-249) By passing from natural alchemy to the art of alchemy, he will be able to confer on his ordinary faculties of knowledge a particular character which the processes of organic evolution have removed from them. The purpose of the fifth day is precisely, according to Steiner, to complete the natural alchemy. Christian Rose-Croix directs his gaze towards the “laboratory” of nature, where it “gives birth to the vital element of growth” (NC, 249). In the Tower of Olympus, during the preparation of the Stone of the Sages, the inanimate forces of knowledge are brought to life.
18 The seventh day describes the accomplishment of the alchemical work and the promotion of Christian Rose-Croix to the rank of “Knight of the Stone of Gold”. The man whose forces of the soul – thought, feeling, will – are transformed, is as if born again: he becomes the “father” of his own faculties of knowledge. It is a true gnosis in the sense of knowledge, the birth of new forces of supersensible knowledge. This also explains the Steinerian interpretation of the end of the story: Christian Rose-Croix expects to expiate the "fault" of having succumbed to the temptation by looking at Venus naked on the fifth day, and to be condemned to the charge of guardian; but this is not the case, because this guardian turns out in fact to be only a part of himself that he is able to distinguish from himself; and here we are almost approaching a Jungian interpretation of The Wedding , except that the existence of a spiritual world is clearly posed in Steiner: “He becomes the guardian of his own psychic life; but this office in no way prevents him from maintaining free relations with the world of the spirit. (NC, 260-261)
The Rosicrucian path, the initiatory school most suited to modern Europeans
19 Steiner also explains in his commentary on the Marriage why the Rosicrucian way is the most suitable for modern Western man.
20 First, it does not involve blindly following a guru as in the Eastern path as Steiner imagines it, or having absolute faith in the personality of Jesus Christ as in the Christian path. The Rosicrucian path gives less importance to feelings than to facts that can be observed and studied. The first stage of the journey, study, demonstrates the importance of a scientific approach. Steiner emphasizes that Christian Rose-Croix was versed in the knowledge provided by the study of the “Liberal Sciences and Arts” of his time and that he sought to unite knowledge and faith. This is also, according to Steiner, the objective of anthroposophy and as he can situate it in the continuity of the Rosicrucian current: neither religion nor philosophy, the Science of the mind (Geisteswissenschaft) aims to know the worlds suprasensibles with the same rigor as science studies the phenomena of the physical, sensible world.
36 Steiner: “The mission of Christian Rose-Croix, his character and his task. The mission of Gautama Bu (...)
21 This is only possible through the knowledge of nature, the very object of natural alchemy. In his commentary on the Wedding, Steiner clearly opposes the paths of mysticism and alchemy: “The alchemist seeks a knowledge of nature which opens the way to a true knowledge of man. (NC, 214) as the mystic turns inward. According to Steiner, it is quite revealing that the Rosicrucian current was born in the 15th century – a very dark period marked, according to him, by the appearance of the materialist current, which played a major role in scientific theories, especially in matters astronomy; with the beginnings of modern science – Copernicus (1473-1543), Galileo (1564-1642), Kepler (1571-1630), etc. – developed, according to him, “a vision of the world which saw in the macrocosm only an immense machinery composed of material globes”36. A new science must bring the necessary corrective to this materialistic tendency; and Steiner sees it represented in the Weddings through the figure of the Virgin whose name is Alchemy: "this suprasensible science comes from the spiritual worlds whereas the knowledge of the Seven 'Liberal Arts' is acquired on the sensible plane" (NC, 236).
22 In the same spirit, Agrippa von Nettesheim (1487-1535) and Paracelsus (1493-1541) sought, according to Steiner, to explore the laws of nature and access the superior worlds from the natural sciences, through the study of the five elements . The alchemist learns to know his soul as well as nature and discovers that the same forces act there. This is the fifth stage of the Rosicrucian path, the correspondences between macro- and microcosm. The contemplation of natural processes like dissolution and putrefaction becomes meditation, fervent prayer, and arouses a sense of devotion. According to Steiner, the sanctity of nature is at the center of Les Noces, the mission of Christian Rose-Croix being to discover the spirit in nature. As a Knight of the Stone of Gold, he will have to live in accordance with the two mottos inscribed on the medal he receives, as well as the other Knights, on the seventh day: "Art is the servant of nature" and “Nature is the daughter of time. (NC, 259)
37 Antoine Faivre: Access to Western esotericism. Paris vol. I 1986, vol. II, 1996.
23 Steiner presents the Science of the Spirit as the heir to the Rosicrucian current in that it seeks to rediscover the religious character that the study of nature had in the Middle Ages, to reveal the spiritual reality behind the veil of nature. At the same time, he seeks to show the evolution of the Rosicrucian teaching. Mainly based on the natural sciences in the Middle Ages, in connection with alchemy, it became in its time "Science of the mind" in connection with the natural sciences in the Goethean sense of the term. The great Rosicrucian meditation on the symbol of the cross surrounded by seven roses, described for example in 1910 in Die Geheimwissenschaft (Science of the Occult), is deeply linked to living Nature, one of the criteria of esotericism according to Antoine Faivre37, since it is first of all a question of representing a plant which opens out, its roots which plunge into the darkness, its stem which rises towards the light. It involves the transformation of the forces of life into spiritual forces by a process of transmutation of the "etheric" into supersensible energy: this inner alchemy constitutes the very essence of the new Rosicrucian mysteries according to Steiner.
38 Johann Valentin Andreae: The Chemical Wedding of Christian Rose-Croix. In: Bernard Gorceix: The bi (...)
24 Finally, Steiner wishes to show through the experiences of Christian Rose-Croix and his companions that the Rosicrucian initiation is a personal path at the service of society: “The presence of such men in the social order will be a leaven for those who it and will help clean it up. (NC, 261) On reading Les Noces, it clearly appears that Christian Rose-Croix will play a special role because he is led to see more marvels38 than his companions who "only perceive what is shown to them, without the intervention of their personal will. (NC, 230) By continuing to serve as a guardian after receiving the supreme reward, he does not return to his solitary life, out of the world; he sees himself obliged to link spiritual life and social life in the service of others (karma-yoga, one would say in the Indian tradition), which is characteristic of a modern initiation. Steiner situates anthroposophy in the continuity of this tradition by insisting on education for freedom and by showing the importance of the concrete societal applications of its ideas in fields as diverse as pedagogy, agriculture, medicine and science. 'architecture.
25 In his commentary on Les Noces, Steiner particularly insists on the visions and imaginations of Christian Rose-Croix, which would be produced by the action of his “etheric body”. On Easter Friday, Christian's supersensible perception allows him to have the vision of the woman in the blue dress: "This activity of the etheric body can be compared to the bringing into action of a radiant light. (NC, 195-196) It is this activity that every human being is called upon to develop thanks to a daily meditative practice allowing the metamorphosis of his soul and the development of faculties of supersensible perception. Through this central practice in the Rosicrucian initiation as Steiner understands it, the student feels the influence of the etheric body of Christian Rose-Croix and can perceive the appearance of Christ in his own etheric body, that is, say realize the Christ in himself, the inner Christ, without going through a guru or other spiritual master. According to Steiner, all of humanity would be called to live this experience of the road to Damascus, and not only the circle of Rosicrucian initiates. The mission of the "Science of the Spirit" would be to divulge the Rosicrucian mystery to as many people as possible today.
39 On this subject, see Véronique Liard's contribution: “Carl Gustav Jung and the Chymic Weddings. Alc (...)
40 I refer here to chapter 10 of C. G. Jung's Psychological Types: Psychologische Typen. Zurich (...)
41 However, this interpretation should be qualified. Indeed, experience plays a very important role (...)
26We can see a certain affinity between the Steinerian commentary and the Jungian reading39 of the Wedding: in both cases, the initiatory journey of Christian Rose-Croix expresses the “mystery of psychic metamorphosis” (NC, 263). The big difference comes from the way of thinking of Jung and Steiner, and their opposite attitude towards reality. From a Jungian perspective,40 one could perhaps qualify Steiner’s philosophical temperament as “extroverted” and that of Jung as “introverted” (this is moreover how he saw himself); indeed, the anthroposophist links his thought closely to real objects while the founder of depth psychology is above all concerned with his inner world. Steiner is an idealist in that the spiritual world has for him a character of truth and absolute in the same way as the objects which are in front of him, without possible contestation, while for Jung, nourished by Kant, thought partially derives from subjectivity, which places all metaphysics beyond the reach of human understanding and establishes an empirical approach to reality. Jung needs to look within himself for landmarks to evolve in his inner world, without resorting to metaphysics to name things outside of him; he tends to see in him realities which, for the extrovert, are external.
42 We can think in particular of biodynamic agriculture – the processes of decomposition, putr (...)
43 See the third stage of the conjunction described at the end of Carl Gustav Jung: Mysterium conjunct (...)
44 On the comparison of these paths, see Aurélie Choné: Rudolf Steiner, Carl Gustav Jung, Herman (...)
27 Steiner considers the mystical path (introverted attitude according to the Jungian typology) unsuited to the materialistic modern age, and considers the alchemical path (extroverted attitude according to the Jungian typology) which passes through the knowledge of nature, as the most appropriate today. today. Could this be the reaction of an extrovert who does not understand the other attitude? Jung also uses alchemy, but more in the psychological sense of an inner psychic transformation; he emphasizes the writings that translate external experiences into symbolic processes revealing the archetypes of the collective unconscious, which he wants to find in order to shed light on his journey and that of his patients. But if Jung seems to be more interested in the interior side (oratory) and Steiner in the operative side of alchemy42 (laboratory), the fact remains that the psychiatrist also integrates a much broader dimension through the notion of unus mundus43, and that the anthroposophist pays great attention to inner processes, emphasizing the passage from natural alchemy to the Science of the mind. Anthroposophy, which seeks to develop our perception of the supersensible world, and depth psychology, which aims to approach the Self in order to reach the totality of our being, have important similarities in the journey they offer towards greater freedom. and autonomy.
28 If Les Noces has caught the attention of such different thinkers, it is undoubtedly because this writing offers a fine example of a balanced appreciation between the two points of view. The oratory is as important there as the laboratory. There is both the experimental side (Tower of Olympus) and the importance of moral purification (weighing test, vault of Venus). Extroverts tend to make it a laboratory affair by denying the other side, while introverts stress the projection of psychic contents onto matter and make it a process of individuation, neglecting the experimental side which is very vague in the definitions of the materials, which vary from one to another. But the secret undoubtedly lies in the right balance between extroversion and introversion, science and faith, laboratory and oratory.
Assessment and posterity of the anthroposophical reception of Les Noces until today
29 All the arguments deployed in Steiner’s extremely dense Commentary combine to demonstrate that the Weddings are “an objective relationship of an authentic quest” (NC, 263). Steiner felt the need to give a commentary on the Wedding - rather than on the Fama or the Confessio - because this story contains a wealth of images and symbols which make visible, in the form of evocative imaginations, the passage from sensitive to supersensitive. This commentary aims to anchor Steiner's theosophy, which he calls anthroposophy, in the Rosicrucian tradition of esoteric Christianity. Steiner thus stands out from the Theosophical Society and Eastern initiation by proposing a “Rosicrucian initiation” adapted to modern man in that it brings together faith and science, knowledge and contemplation of nature. Starting from the Manifesto, he seeks to prove what he has asserted in previous conferences and to give greater authority to his words through the exegesis of the source text itself. In doing so, he presents himself as the successor to the Rosicrucian current, which is supposed to express the quintessence of the great previous religions, and therefore the cutting edge of all spiritual teachings.
30 His reception of Les Noces will find an important echo in the anthroposophical milieu, among students and close friends like Michael Bauer46 (1871-1929), who was a member of his esoteric School. Today, the Rosicrucian reference is still very present among anthroposophists. According to the Dutch writer Jelle van der Meulen, for example, Steiner was initiated by Christian Rose-Croix47. The links between Anthroposophy and Rosicrucianism have been studied by engineer Viktor Stracke (1903-1991) and physician Peter Selg (1963- )48. Les Noces gave rise to a new commentary by Bastiaan Baan, director of the seminary of the Fellowship of Christians in North America, and former Waldorf school teacher. Overall, the interpretation of Les Noces is the object of a deepening in two main directions: meditation50 and cosmology51.
52 The outer order of the Stella Matutina was known as the Mystic Rose or Order of the M.R. i (...)
53 Crispian Villeneuve: Rudolf Steiner in Britain: A Documentation of His Ten Visits, 1902‑25, vol. 1 (...)
54 The Table Round (Ordo Tabulae Rotundae) is a neo-Arthurian mystical order that Felkin also exported (...)
55 Zander: Anthroposophy in Deutschland. t. I, p. 844.
56 See the contribution of Sébastien Gregov in this volume.
31 We also mention the influence of Steiner on the English doctor Robert Felkin, who in 1903 created the magical order Stella Matutina (Morning Star)52 in England, a splinter group from the Golden Dawn, and on Neville Meakin53, a member of the Stella Matutina. They saw in him an authentic representative of the Rosicrucian tradition, the missing link in the chain of the Rose-Croix dating back to the 17th century. Known by the initials EOL (Ex oriente Lux), Grand Master of the neo-Arthurian Order Ordo Tabulae Rotundae54, Meakin met Steiner in 1910 and 1912, received the initiation of adeptus minor in the Chapter Mystica aeterna and embarked in 1911 for Constantinople, traveling in the footsteps of the pilgrimage described in the Fama Fraternitatis. Steiner's ideas on the real existence of Christian Rose-Croix and his Order, as well as on the different incarnations of Christian Rose-Croix, will influence Max Heindel (1865-1919), who was vice-president of theosophy of Adyar in California in 1904-1905 and student of the Esoteric School of Steiner in 1907-1908. In 1909 Heindel created the Rosicrucian Fellowship in California. Steiner would accuse him in 1913 of having plagiarized several of his lectures55. Finally, let us mention the obvious influence of the Steinerian reading of the Wedding on the Dutch Rosicrucian Jan van Rijckenborgh, a former disciple of Heindel who founded the Lectorium Rosicrucianum in the 1920s.
From Wikipedia:
Ben Linder
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Benjamin Ernest "Ben" Linder (July 7, 1959 – April 28, 1987), was a young American engineer who was working on a small hydroelectric dam in rural northern Nicaragua when he was killed by anti-government Contra rebels. Coming at a time when U.S. support for the Contras was already highly controversial, Linder's death made front-page headlines around the world and further polarized opinion in the United States.[citation needed]
The California-born Linder graduated from Adams High School in Portland, Oregon in 1977. While in College at the University of Washington, Linder enjoyed juggling and was often seen around Seattle riding a 5-to-6-foot tall unicycle. He graduated in 1983, with a degree in mechanical engineering. He left his Oregon home that summer and moved to Managua, the capital of Nicaragua, bringing his unicycle along with him.[citation needed]
Linder felt inspired by the 1979 Sandinista revolution, and wanted to support its efforts to improve the lives of the country's poorest people. The Reagan administration, however, saw the Sandinistas as a beachhead of Soviet Communism in the Western Hemisphere, and was determined to cripple the revolution. Beginning in 1981, the Central Intelligence Agency secretly trained, armed and supplied thousands of Contra rebels. A major element of the Contras' strategy was to launch attacks on rural schools, health clinics and power stations — the very things that most exemplified the improvements that had been brought about by the revolution.
In 1986, Linder moved from Managua to El Cuá, a village in the Nicaraguan war zone, where he helped form a team to build a hydroelectric plant to bring electricity to the town. While living in El Cuá, he participated in vaccination campaigns, using his talents as a clown, juggler, and unicyclist to entertain the local children, for whom he expressed great affection and concern.
On 28 April 1987, Linder and two Nicaraguans were killed in a Contra ambush while working at the construction site for a new dam for the nearby village of San José de Bocay. The autopsy showed that Linder had been wounded by a grenade, then shot at point-blank range in the head. The two Nicaraguans — Sergio Hernández and Pablo Rosales — were also killed at close range. He was posthumously awarded the Courage of Conscience award September 26, 1992.[1][edit]
Controversy
Linder's death quickly inflamed the already-polarized debate inside the United States, with opponents of U.S. policy decrying the use of taxpayers' dollars to finance the killing of an American citizen as well as thousands of Nicaraguan civilians.
The administration fought back, with White House spokesman Marlin Fitzwater quoted in The New York Times as saying that U.S. citizens working in Nicaragua had "put themselves in harm's way". Assistant Secretary of State Elliott Abrams, an ardent proponent of the Contra War, echoed that view, saying that Linder should have known better than to be in a combat zone.
Linder's mother Elizabeth, in Nicaragua for her son's funeral, said, "My son was brutally murdered for bringing electricity to a few poor people in northern Nicaragua. He was murdered because he had a dream and because he had the courage to make that dream come true. ... Ben told me the first year that he was here, and this is a quote, 'It's a wonderful feeling to work in a country where the government's first concern is for its people, for all of its people.'"[citation needed]
During a Congressional hearing in May 1987, some defenders of U.S. policy in Nicaragua responded, launching personal attacks on Linder's family and other witnesses. The Village Voice reported one exchange between Republican Congressman Connie Mack of Florida and Elizabeth Linder, who had just given emotional testimony about her son's work and motivations. Mack accused Mrs. Linder of using her grief "to politicize this situation", adding, "I don't want to be tough on you, but I really feel you have asked for it."[citation needed]
The death of Linder, coming as Congressional hearings investigated the Iran-Contra Affair, fueled the debate in the U.S. over the covert war in Nicaragua. The next year, Congress refused to renew aid to the Contras. But the civil war, conscription into the army, the collapse of the economy, and the curtailment of civil liberties in the mid-1980s all combined to cause the defeat of the FSLN government in February 1990 elections.
In July 1996, an American journalist named Paul Berman wrote an article in the The New Yorker ("In search of Ben Linder's killers" The New Yorker. Sep 23, 1996. Vol. 72, Iss. 28; p. 58), which featured an interview with a man who claimed to have killed Linder. Linder's parents and their lawyers publicly denounced the article and disputed the veracity of the man Berman interviewed. In 2001 Joan Kruckewitt, an American journalist who lived in Nicaragua from 1983 to 1991 and covered the war between the Sandinistas and the Contras for ABC Radio wrote a book The Death of Ben Linder (Seven Stories Press 2001) giving a more sympathetic portrait of Linder's life, work, and death.
The song "Fragile" on Sting's 1987 album, ...Nothing Like the Sun, is a tribute to Ben Linder. The 1990 book Animal Dreams by Barbara Kingsolver is also dedicated to his memory, as is the Ben Linder Cafe in Leon, Nicaragua, which is adorned with his photo and memories of his life's work.
I have read that at the time of his death Linder was carrying a rifle and was a part of the local Sandinista militia, but of course I have no personal knowledge about whether that is true.
A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
A loom is a device used to weave cloth and tapestry. The basic purpose of any loom is to hold the warp threads under tension to facilitate the interweaving of the weft threads. The precise shape of the loom and its mechanics may vary, but the basic function is the same.
ETYMOLOGY
The word "loom" is derived from the Old English geloma, formed from ge-(perfective prefix) and loma, a root of unknown origin; this meant a utensil, tool, or machine of any kind. In 1404 it was used to mean a machine to enable weaving thread into cloth. By 1838, it had gained the meaning of a machine for interlacing thread.
WEAVING
Weaving is done by intersecting the longitudinal threads, the warp, i.e. "that which is thrown across", with the transverse threads, the weft, i.e. "that which is woven".
The major components of the loom are the warp beam, heddles, harnesses or shafts (as few as two, four is common, sixteen not unheard of), shuttle, reed and takeup roll. In the loom, yarn processing includes shedding, picking, battening and taking-up operations. These are the principal motions.
Shedding. Shedding is the raising of part of the warp yarn to form a shed (the vertical space between the raised and unraised warp yarns), through which the filling yarn, carried by the shuttle, can be inserted, forming the weft. On the modern loom, simple and intricate shedding operations are performed automatically by the heddle or heald frame, also known as a harness. This is a rectangular frame to which a series of wires, called heddles or healds, are attached. The yarns are passed through the eye holes of the heddles, which hang vertically from the harnesses. The weave pattern determines which harness controls which warp yarns, and the number of harnesses used depends on the complexity of the weave. Two common methods of controlling the heddles are dobbies and a Jacquard Head.
Picking. As the harnesses raise the heddles or healds, which raise the warp yarns, the shed is created. The filling yarn is inserted through the shed by a small carrier device called a shuttle. The shuttle is normally pointed at each end to allow passage through the shed. In a traditional shuttle loom, the filling yarn is wound onto a quill, which in turn is mounted in the shuttle. The filling yarn emerges through a hole in the shuttle as it moves across the loom. A single crossing of the shuttle from one side of the loom to the other is known as a pick. As the shuttle moves back and forth across the shed, it weaves an edge, or selvage, on each side of the fabric to prevent the fabric from raveling.
Battening. Between the heddles and the takeup roll, the warp threads pass through another frame called the reed (which resembles a comb). The portion of the fabric that has already been formed but not yet rolled up on the takeup roll is called the fell. After the shuttle moves across the loom laying down the fill yarn, the weaver uses the reed to press (or batten) each filling yarn against the fell. Conventional shuttle looms can operate at speeds of about 150 to 160 picks per minute.
There are two secondary motions, because with each weaving operation the newly constructed fabric must be wound on a cloth beam. This process is called taking up. At the same time, the warp yarns must be let off or released from the warp beams. To become fully automatic, a loom needs a tertiary motion, the filling stop motion. This will brake the loom if the weft thread breaks. An automatic loom requires 0.125 hp to 0.5 hp to operate.
TYPES OF LOOMS
BACK STRAP LOOM
The back strap loom is a simple loom that has its roots in ancient civilizations. It consists of two sticks or bars between which the warps are stretched. One bar is attached to a fixed object and the other to the weaver, usually by means of a strap around the back. The weaver leans back and uses their body weight to tension the loom. On traditional looms, the two main sheds are operated by means of a shed roll over which one set of warps pass, and continuous string heddles which encase each of the warps in the other set. To open the shed controlled by the string heddles, the weaver relaxes tension on the warps and raises the heddles. The other shed is usually opened by simply drawing the shed roll toward the weaver.
Both simple and complex textiles can be woven on this loom. Width is limited to how far the weaver can reach from side to side to pass the shuttle. Warp faced textiles, often decorated with intricate pick-up patterns woven in complementary and supplementary warp techniques are woven by indigenous peoples today around the world. They produce such things as belts, ponchos, bags, hatbands and carrying cloths. Supplementary weft patterning and brocading is practiced in many regions. Balanced weaves are also possible on the backstrap loom. Today, commercially produced backstrap loom kits often include a rigid heddle.[
WARP-WEIGHTED LOOM
The warp-weighted loom is a vertical loom that may have originated in the Neolithic period. The earliest evidence of warp-weighted looms comes from sites belonging to the Starčevo culture in modern Serbia and Hungary and from late Neolithic sites in Switzerland. This loom was used in Ancient Greece, and spread north and west throughout Europe thereafter. Its defining characteristic is hanging weights (loom weights) which keep bundles of the warp threads taut. Frequently, extra warp thread is wound around the weights. When a weaver has reached the bottom of the available warp, the completed section can be rolled around the top beam, and additional lengths of warp threads can be unwound from the weights to continue. This frees the weaver from vertical size constraint.
DRAWLOOM
A drawloom is a hand-loom for weaving figured cloth. In a drawloom, a "figure harness" is used to control each warp thread separately. A drawloom requires two operators, the weaver and an assistant called a "drawboy" to manage the figure harness. The earliest confirmed drawloom fabrics come from the State of Chu and date c. 400 BC. Most scholars attribute the invention of the drawloom to the ancient Chinese, although some speculate an independent invention from ancient Syria since drawloom fabrics found in Dura-Europas are thought to date before 256 AD The draw loom for patterned weaving was invented in ancient China during the Han Dynasty. Chinese weavers and artisans used foot-powered multi-harness looms and jacquard looms for silk weaving and embroidery; both of which were cottage industries with imperial workshops. The Chinese-invented drawloom enhanced and sped up the production of silk and play a significant role in Chinese silk weaving. The loom was later introduced to Persia, India, and Europe.
HANDLOOM
A handloom is a simple machine used for weaving. In a wooden vertical-shaft looms, the heddles are fixed in place in the shaft. The warp threads pass alternately through a heddle, and through a space between the heddles (the shed), so that raising the shaft raises half the threads (those passing through the heddles), and lowering the shaft lowers the same threads — the threads passing through the spaces between the heddles remain in place. This was a great invention in the 13th century.
FLYING SHUTTLE
Hand weavers could only weave a cloth as wide as their armspan. If cloth needed to be wider, two people would do the task (often this would be an adult with a child). John Kay (1704–1779) patented the flying shuttle in 1733. The weaver held a picking stick that was attached by cords to a device at both ends of the shed. With a flick of the wrist, one cord was pulled and the shuttle was propelled through the shed to the other end with considerable force, speed and efficiency. A flick in the opposite direction and the shuttle was propelled back. A single weaver had control of this motion but the flying shuttle could weave much wider fabric than an arm’s length at much greater speeds than had been achieved with the hand thrown shuttle.
The flying shuttle was one of the key developments in weaving that helped fuel the Industrial Revolution. The whole picking motion no longer relied on manual skill and it was just a matter of time before it could be powered.
HAUTE-LISSE AND BASSE-LISSE LOOMS
Looms used for weaving traditional tapestry are classified as haute-lisse looms, where the warp is suspended vertically between two rolls. In basse-lisse looms, however, the warp extends horizontally between the two rolls.
RIBBON WEAVING
TRADITIONAL LOOMS
Several other types of hand looms exist, including the simple frame loom, pit loom, free-standing loom, and the pegged loom. Each of these can be constructed, and provide work and income in developing economies.
POWER LOOMS
Edmund Cartwright built and patented a power loom in 1785, and it was this that was adopted by the nascent cotton industry in England. The silk loom made by Jacques Vaucanson in 1745 operated on the same principles but was not developed further. The invention of the flying shuttle by John Kay was critical to the development of a commercially successful power loom. Cartwright's loom was impractical but the ideas behind it were developed by numerous inventors in the Manchester area of England where, by 1818, there were 32 factories containing 5,732 looms.
Horrocks loom was viable, but it was the Roberts Loom in 1830 that marked the turning point. Incremental changes to the three motions continued to be made. The problems of sizing, stop-motions, consistent take-up, and a temple to maintain the width remained. In 1841, Kenworthy and Bullough produced the Lancashire Loom which was self-acting or semi-automatic. This enables a youngster to run six looms at the same time. Thus, for simple calicos, the power loom became more economical to run than the hand loom – with complex patterning that used a dobby or Jacquard head, jobs were still put out to handloom weavers until the 1870s. Incremental changes were made such as the Dickinson Loom, culminating in the Keighley-born inventor Northrop, who was working for the Draper Corporation in Hopedale producing the fully automatic Northrop Loom. This loom recharged the shuttle when the pirn was empty. The Draper E and X models became the leading products from 1909. They were challenged by synthetic fibres such as rayon. By 1942, faster, more efficient, and shuttleless Sulzer and rapier looms had been introduced. Modern industrial looms can weave at 2,000 weft insertions per minute.
WEFT INSERTION
Different types of looms are most often defined by the way that the weft, or pick, is inserted into the warp. Many advances in weft insertion have been made in order to make manufactured cloth more cost effective. There are five main types of weft insertion and they are as follows:
Shuttle: The first-ever powered looms were shuttle-type looms. Spools of weft are unravelled as the shuttle travels across the shed. This is very similar to projectile methods of weaving, except that the weft spool is stored on the shuttle. These looms are considered obsolete in modern industrial fabric manufacturing because they can only reach a maximum of 300 picks per minute.
Air jet: An air-jet loom uses short quick bursts of compressed air to propel the weft through the shed in order to complete the weave. Air jets are the fastest traditional method of weaving in modern manufacturing and they are able to achieve up to 1,500 picks per minute. However, the amounts of compressed air required to run these looms, as well as the complexity in the way the air jets are positioned, make them more costly than other looms.
Water jet: Water-jet looms use the same principle as air-jet looms, but they take advantage of pressurized water to propel the weft. The advantage of this type of weaving is that water power is cheaper where water is directly available on site. Picks per minute can reach as high as 1,000.
Rapier loom: This type of weaving is very versatile, in that rapier looms can weave using a large variety of threads. There are several types of rapiers, but they all use a hook system attached to a rod or metal band to pass the pick across the shed. These machines regularly reach 700 picks per minute in normal production.
Projectile: Projectile looms utilize an object that is propelled across the shed, usually by spring power, and is guided across the width of the cloth by a series of reeds. The projectile is then removed from the weft fibre and it is returned to the opposite side of the machine so it can get reused. Multiple projectiles are in use in order to increase the pick speed. Maximum speeds on these machines can be as high as 1,050 ppm.
SHEDDING
DOBBY LOOMS
A dobby loom is a type of floor loom that controls the whole warp threads using a dobby head. Dobby is a corruption of "draw boy" which refers to the weaver's helpers who used to control the warp thread by pulling on draw threads. A dobby loom is an alternative to a treadle loom, where multiple heddles (shafts) were controlled by foot treadles – one for each heddle.
JACQUARD LOOMS
The Jacquard loom is a mechanical loom, invented by Joseph Marie Jacquard in 1801, which simplifies the process of manufacturing textiles with complex patterns such as brocade, damask and matelasse. The loom is controlled by punched cards with punched holes, each row of which corresponds to one row of the design. Multiple rows of holes are punched on each card and the many cards that compose the design of the textile are strung together in order. It is based on earlier inventions by the Frenchmen Basile Bouchon (1725), Jean Baptiste Falcon (1728) and Jacques Vaucanson (1740) To call it a loom is a misnomer, a Jacquard head could be attached to a power loom or a hand loom, the head controlling which warp thread was raised during shedding. Multiple shuttles could be used to control the colour of the weft during picking. The Jacquard loom is the predecessor to the punch card computers of the 19th and 20th centuries.
CICULAR LOOMS
A circular loom is used to create a seamless tube of fabric for products such as hosiery, sacks, clothing, fabric hose (such as fire hose) and the like. Circular looms can be small jigs used for circular knitting or large high-speed machines for modern garments. Modern circular looms use up to ten shuttles driven from below in a circular motion by electromagnets for the weft yarns, and cams to control the warp threads. The warps rise and fall with each shuttle passage, unlike the common practice of lifting all of them at once.
SYMBOLISM AND CULTURAL SIGNIFICANCE
The loom is a symbol of cosmic creation and the structure upon which individual destiny is woven. This symbolism is encapsulated in the ancient Greek myth of Arachne who was changed into a spider by the goddess Athene, who was jealous of her skill at the godlike craft of weaving. In Maya Cultures the goddess Ixchel who is symbolized by the moon, taught the first woman how to weave at the beginning of time.
WIKIPEDIA
In case you have not visited my photostream over the last few years, I have garnered a real love for the heavenly bodies. Now I know this love affair isn't unique to me, I suspect that most photographers and people in general share this relationship with God's gifts to man.
For me, the sun, the moon and the clouds are the greatest testament to intelligent design. Sure, there is science behind each of these. Physics and chemical bonds can explain their existence in a very precise way. But the beauty...the art in each beseeches a greater justification.
Call me unenlightened…but I choose to believe in the art.
This precise wyvern is one of the treasures of the Ben-Amian forest. It is one of the most rear of all the wyvern's. It's beard is of pure christal and her eyes are of it too. It's a very fearfull creature, but loving and nice. Because of it's value people want to catch it ant kill it. And now its the wyvern of Rolof the Wizard.
I was on the bluff top watching this Osprey hunting along the shoreline. Having gotten to know this birds perching habits I intentionally positioned myself about 50 feet behind one it's main cliffside haunt. This allowed me to capture its precise landing from behind it on the cliff's edge, about 200 feet above the shoreline. Explore March 14.
I found this "vertical pin" and then horizontal pin right next to it and sewing from this side so the needle went in the join made the pointy bits, more point
“Joseph G. Gavin Jr. (September 18, 1920 – October 30, 2010) was an American engineer responsible for the development of the Lunar Module used in the Apollo program, as well as president, chief operating officer and chairman of the executive committee of the Grumman Corporation.
He was director of the Lunar Module program for Apollo. In that capacity he managed the team of 7,500 people which oversaw landing of the lunar module on the Sea of Tranquility on the Moon, on July 20, 1969. He was also critical to saving the Apollo 13 mission. Gavin was also in charge of development of Orbiting Astronomical Observatory at Grumman.
In 1971, Gavin received NASA's Distinguished Public Service Medal for his role in resolving the Apollo 13 crisis. He was elected to the National Academy of Engineering in 1974 "for leadership in the design and the production of the Apollo Lunar Module". Neil Armstrong called him a "highly regarded aerospace engineer".”
Above at/from:
en.wikipedia.org/wiki/Joseph_G._Gavin_Jr
Credit Wikipedia
Understandably, there is no shortage of material on Mr. Gavin. A few below:
www.collectspace.com/ubb/Forum38/HTML/001241.html
Credit: collectSPACE website
Credit: MIT News website
Excellent reading:
historycollection.jsc.nasa.gov/JSCHistoryPortal/history/o...
Excellent reading
www.andrewerickson.com/2019/07/my-apollo-11-50th-annivers...
Credit: Andrew S. Erickson website
www.nasa.gov/wp-content/uploads/static/history/alsj/LM16_...
Credit: ALSJ website
Excellent reading:
infinite.mit.edu/video/joe-gavin-%E2%80%9C-lunar-module-d...
Credit: “Infinite MIT” website
While I’m no expert on Mr. Gavin’s autograph/signature, I have no reason to doubt its authenticity. Although the strokes are sort of chopped, I don’t think it’s an autopen. It’s just not a flowing type of signature style.
The rocket on the wall is AS-201.
i0.wp.com/www.drewexmachina.com/wp-content/uploads/2016/0...
Credit: Andrew LePage/Drew Ex Machina blog/website
The Lunar Module model on the desk looks to be that manufactured by Precise Models, Inc., of Elyria, Ohio, where I grew up. Wearing his GAEC ID badge, it’s logical to assume this photo was taken at GAEC headquarters in Bethpage, Long Island, New York.
Minor handling marks along the right border & "bumped" lower right corner do not detract. Of superb gloss.
Painting Cabinet 6
Rachel Ruysch (1664 - 1750), worked in Amsterdam
Fruit still life with stag beetle and chaffinch nest, 1717
Oil on canvas
Staatliche Kunsthalle Karlsruhe
Rachel Ruysch was from 1708 to 1717 court painter of the Elector Johann Wilhelm of the Palatinate. A year later, arose this still life with fruits, insects and reptiles. Extremely precise reproduced, it refers to a detailed study of nature and the cycle of growth and decay. Both the painter has likely first met through her father's profession. Frederick Ruysch was professor of anatomy and botany in Amsterdam.
Malereikabinett 6
Rachel Ruysch (1664 - 1750), tätig in Amsterdam
Fruchtstillleben mit Hirschkäfer und Buchfinkennest, 1717
Öl auf Leinwand
Staatliche Kunsthalle Karlsruhe
Rachel Ruysch war von 1708 bis 1717 Hofmalerin des Kurfürsten Johann Wilhelm von der Pfalz. Ein Jahr später entstand dieses Stillleben mit Früchten, Insekten und Reptilien. Äußerst präzise wiedergegeben, verweist es auf ein genaues Studium der Natur und auf den Kreislauf von Werden und Vergehen. Beides dürfte die Malerin zuerst durch den Beruf ihres Vaters kennengelernt haben. Frederick Ruysch war Professor für Anatomie und Botanik in Amsterdam.
Collection
The foundation of the collection consists of 205 mostly French and Dutch paintings from the 17th and 18th centuries which Margravine Karoline Luise acquired 1759-1776. From this collection originate significant works, such as The portrait of a young man by Frans van Mieris the Elder, The winter landscape with lime kiln of Nicolaes Pieterszoon Berchem, The Lacemaker by Gerard Dou, the Still Life with hunting equipment and dead partridge of Willem van Aelst, The Peace in the Chicken yard by Melchior de Hondecoeter as well as a self-portrait by Rembrandt van Rijn. In addition, four still lifes of Jean Siméon Chardin and two pastoral scenes by François Boucher, having been commissioned directly by the Marchioness from artists.
A first significant expansion the museum received in 1858 by the collection of canon Johann Baptist von Hirscher (1788-1865) with works of religious art of the 15th and 16th centuries. This group includes works such as two tablets of the Sterzinger altar and the wing fragment The sacramental blessing of Bartholomew Zeitblom. From 1899 to 1920, the native of Baden painter Hans Thoma held the position of Director of the Kunsthalle. He acquired old masterly paintings as the tauberbischofsheim altarpiece by Matthias Grünewald and drove the expansion of the collection with art of the 19th century forward. Only his successors expanded the holdings of the Art Gallery with works of Impressionism and the following generations of artists.
The permanent exhibition in the main building includes approximately 800 paintings and sculptures. Among the outstanding works of art of the Department German painters of the late Gothic and Renaissance are the Christ as Man of Sorrows by Albrecht Dürer, the Carrying of the Cross and the Crucifixion by Matthias Grünewald, Maria with the Child by Lucas Cranach the Elder, the portrait of Sebastian Brant by Hans Burgkmair the elder and The Nativity of Hans Baldung. Whose Margrave panel due to property disputes in 2006 made it in the headlines and also led to political conflicts. One of the biggest buying successes which a German museum in the postwar period was able to land concerns the successive acquisition of six of the seven known pieces of a Passion altar in 1450 - the notname of the artist after this work "Master of the Karlsruhe Passion" - a seventh piece is located in German public ownership (Wallraf-Richartz Museum, Cologne).
In the department of Dutch and Flemish paintings of the 16th century can be found, in addition to the aforementioned works, the portrait of the Marchesa Veronica Spinola Doria by Peter Paul Rubens, Moses strikes the rock and water flows for the thirsty people of Israel of Jacob Jordaens, the still life with kitchen tools and foods of Frans Snyders, the village festival of David Teniers the younger, the still life with lemon, oranges and filled clay pot by Willem Kalf, a Young couple having breakfast by Gabriel Metsu, in the bedroom of Pieter de Hooch, the great group of trees at the waterfront of Jacob Izaaksoon van Ruisdael, a river landscape with a milkmaid of Aelbert Jacobsz. Cuyp as well as a trompe-l'œil still life of Samuel van Hoogstraten.
Further examples of French paintings of the 17th and 18th centuries are, the adoration of the golden calf of Claude Lorrain, preparations for dance class of the Le Nain brothers, the portrait of Marshal Charles-Auguste de Matignon by Hyacinthe Rigaud, the portrait of a young nobleman in hunting costume of Nicolas de Largillière, The storm of Claude Joseph Vernet and The minuet of Nicolas Lancret. From the 19th century can be found with Rocky wooded valley at Civita Castellana by Gustave Courbet, The Lamentation of Eugène Delacroix, the children portrait Le petit Lange of Édouard Manet, the portrait of Madame Jeantaud by Edgar Degas, the landscape June morning near Pontoise by Camille Pissarro, homes in Le Pouldu Paul Gauguin and views to the sea at L'Estaque by Paul Cézanne further works of French artists at Kunsthalle.
One focus of the collection is the German painting and sculpture of the 19th century. From Joseph Anton Koch, the Kunsthalle possesses a Heroic landscape with rainbow, from Georg Friedrich Kersting the painting The painter Gerhard Kügelgen in his studio, from Caspar David Friedrich the landscape rocky reef on the sea beach and from Karl Blechen view to the Monastery of Santa Scolastica. Other important works of this department are the disruption of Adolph Menzel as well as the young self-portrait, the portrait Nanna Risi and The Banquet of Plato of Anselm Feuerbach.
For the presentation of the complex of oeuvres by Hans Thoma, a whole wing in 1909 at the Kunsthalle was installed. Main oeuvres of the arts are, for example, the genre picture The siblings as well as, created on behalf of the grand-ducal family, Thoma Chapel with its religious themes.
Of the German contemporaries of Hans Thoma, Max Liebermann on the beach of Noordwijk and Lovis Corinth with a portrait of his wife in the museum are represented. Furthermore the Kunsthalle owns works by Ferdinand Georg Waldmüller, Carl Spitzweg, Arnold Böcklin, Hans von Marées, Wilhelm Leibl, Fritz von Uhde, Wilhelm Trübner and Max Klinger.
In the building of the adjacent Orangerie works of the collection and new acquisitions from the years after 1952 can be seen. In two integrated graphics cabinets the Kupferstichkabinett (gallery of prints) gives insight into its inventory of contemporary art on paper. From the period after 1945, the works Arabs with footprints by Jean Dubuffet, Sponge Relief RE 48; Sol. 1960 by Yves Klein, Honoring the square: Yellow center of Josef Albers, the cityscape F by Gerhard Richter and the Fixe idea by Georg Baselitz in the Kunsthalle. The collection of classical modernism wandered into the main building. Examples of paintings from the period to 1945 are The Eiffel Tower by Robert Delaunay, the Improvisation 13 by Wassily Kandinsky, Deers in the Forest II by Franz Marc, People at the Blue lake of August Macke, the self-portrait The painter of Ernst Ludwig Kirchner, the Merzpicture 21b by Kurt Schwitters, the forest of Max Ernst, Tower gate II by Lyonel Feininger, the Seven Deadly Sins of Otto Dix and the removal of the Sphinxes by Max Beckmann. In addition, the museum regularly shows special exhibitions.
Sammlung
Den Grundstock der Sammlung bilden 205 meist französische und niederländische Gemälde des 17. und 18. Jahrhunderts, welche Markgräfin Karoline Luise zwischen 1759 und 1776 erwarb. Aus dieser Sammlung stammen bedeutende Arbeiten, wie das Bildnis eines jungen Mannes von Frans van Mieris der Ältere, die Winterlandschaft mit Kalkofen von Nicolaes Pieterszoon Berchem, Die Spitzenklöpplerin von Gerard Dou, das Stillleben mit Jagdgeräten und totem Rebhuhn von Willem van Aelst, Der Friede im Hühnerhof von Melchior de Hondecoeter sowie ein Selbstbildnis von Rembrandt van Rijn. Hinzu kommen vier Stillleben von Jean Siméon Chardin und zwei Schäferszenen von François Boucher, die die Markgräfin bei Künstlern direkt in Auftrag gegeben hatte.
Eine erste wesentliche Erweiterung erhielt das Museum 1858 durch die Sammlung des Domkapitulars Johann Baptist von Hirscher (1788–1865) mit Werken religiöser Kunst des 15. und 16. Jahrhunderts. Zu dieser Gruppe gehören Werke wie zwei Tafeln des Sterzinger Altars und das Flügelfragment Der sakramentale Segen von Bartholomäus Zeitblom. Von 1899 bis 1920 bekleidete der aus Baden stammende Maler Hans Thoma die Position des Direktors der Kunsthalle. Er erwarb altmeisterliche Gemälde wie den Tauberbischofsheimer Altar von Matthias Grünewald und trieb den Ausbau der Sammlung mit Kunst des 19. Jahrhunderts voran. Erst seine Nachfolger erweiterten die Bestände der Kunsthalle um Werke des Impressionismus und der folgenden Künstlergenerationen.
Die Dauerausstellung im Hauptgebäude umfasst rund 800 Gemälde und Skulpturen. Zu den herausragenden Kunstwerken der Abteilung deutsche Maler der Spätgotik und Renaissance gehören der Christus als Schmerzensmann von Albrecht Dürer, die Kreuztragung und Kreuzigung von Matthias Grünewald, Maria mit dem Kinde von Lucas Cranach der Ältere, das Bildnis Sebastian Brants von Hans Burgkmair der Ältere und die Die Geburt Christi von Hans Baldung. Dessen Markgrafentafel geriet durch Eigentumsstreitigkeiten 2006 in die Schlagzeilen und führte auch zu politischen Auseinandersetzungen. Einer der größten Ankaufserfolge, welche ein deutsches Museum in der Nachkriegszeit verbuchen konnte, betrifft den sukzessiven Erwerb von sechs der sieben bekannten Tafeln eines Passionsaltars um 1450 – der Notname des Malers nach diesem Werk „Meister der Karlsruher Passion“ – eine siebte Tafel befindet sich in deutschem öffentlichen Besitz (Wallraf-Richartz Museum, Köln).
In der Abteilung niederländischer und flämischer Malerei des 16. Jahrhunderts finden sich, neben den erwähnten Werken, das Bildnis der Marchesa Veronica Spinola Doria von Peter Paul Rubens, Moses schlägt Wasser aus dem Felsen von Jacob Jordaens, das Stillleben mit Küchengeräten und Lebensmitteln von Frans Snyders, das Dorffest von David Teniers dem Jüngeren, das Stillleben mit Zitrone, Orangen und gefülltem Römer von Willem Kalf, ein Junges Paar beim Frühstück von Gabriel Metsu, Im Schlafzimmer von Pieter de Hooch, die Große Baumgruppe am Wasser von Jacob Izaaksoon van Ruisdael, eine Flusslandschaft mit Melkerin von Aelbert Jacobsz. Cuyp sowie ein Augenbetrüger-Stillleben von Samuel van Hoogstraten.
Weitere Beispiele französischer Malerei des 17. bzw. 18. Jahrhunderts sind Die Anbetung des Goldeen Kalbes von Claude Lorrain, die Vorbereitung zur Tanzstunde der Brüder Le Nain, das Bildnis des Marschalls Charles-Auguste de Matignon von Hyacinthe Rigaud, das Bildnis eines jungen Edelmannes im Jagdkostüm von Nicolas de Largillière, Der Sturm von Claude Joseph Vernet und Das Menuett von Nicolas Lancret. Aus dem 19. Jahrhundert finden sich mit Felsiges Waldtal bei Cività Castellana von Gustave Courbet, Die Beweinung Christi von Eugène Delacroix, dem Kinderbildnis Le petit Lange von Édouard Manet, dem Bildnis der Madame Jeantaud von Edgar Degas, dem Landschaftsbild Junimorgen bei Pontoise von Camille Pissarro, Häuser in Le Pouldu von Paul Gauguin und Blick auf das Meer bei L’Estaque von Paul Cézanne weitere Arbeiten französischer Künstler in der Kunsthalle.
Einen Schwerpunkt der Sammlung bildet die deutsche Malerei und Skulptur des 19. Jahrhunderts. Von Joseph Anton Koch besitzt die Kunsthalle eine Heroische Landschaft mit Regenbogen, von Georg Friedrich Kersting das Gemälde Der Maler Gerhard Kügelgen in seinem Atelier, von Caspar David Friedrich das Landschaftsbild Felsenriff am Meeresstrand und von Karl Blechen den Blick auf das Kloster Santa Scolastica. Weitere bedeutende Werke dieser Abteilung sind Die Störung von Adolph Menzel sowie das Jugendliche Selbstbildnis, das Bildnis Nanna Risi und Das Gastmahl des Plato von Anselm Feuerbach.
Für die Präsentation des Werkkomplexes von Hans Thoma wurde 1909 in der Kunsthalle ein ganzer Gebäudetrakt errichtet. Hauptwerke des Künstlers sind etwa das Genrebild Die Geschwister sowie die, im Auftrag der großherzöglichen Familie geschaffene, Thoma-Kapelle mit ihren religiösen Themen.
Von den deutschen Zeitgenossen Hans Thomas sind Max Liebermann mit Am Strand von Noordwijk und Lovis Corinth mit einem Bildnis seiner Frau im Museum vertreten. Darüber hinaus besitzt die Kunsthalle Werke von Ferdinand Georg Waldmüller, Carl Spitzweg, Arnold Böcklin, Hans von Marées, Wilhelm Leibl, Fritz von Uhde, Wilhelm Trübner und Max Klinger.
Im Gebäude der benachbarten Orangerie sind Werke der Sammlung und Neuankäufe aus den Jahren nach 1952 zu sehen. In zwei integrierten Grafikkabinetten gibt das Kupferstichkabinett Einblick in seinen Bestand zeitgenössischer Kunst auf Papier. Aus der Zeit nach 1945 finden sich die Arbeiten Araber mit Fußspuren von Jean Dubuffet, Schwammrelief >RE 48:Sol.1960< von Yves Klein, Ehrung des Quadrates: Gelbes Zentrum von Josef Albers, das Stadtbild F von Gerhard Richter und die Fixe Idee von Georg Baselitz in der Kunsthalle. Die Sammlung der Klassischen Moderne wanderte in das Hauptgebäude. Beispiele für Gemälde aus der Zeit bis 1945 sind Der Eiffelturm von Robert Delaunay, die Improvisation 13 von Wassily Kandinsky, Rehe im Wald II von Franz Marc, Leute am blauen See von August Macke, das Selbstbildnis Der Maler von Ernst Ludwig Kirchner, das Merzbild 21b von Kurt Schwitters, Der Wald von Max Ernst, Torturm II von Lyonel Feininger, Die Sieben Todsünden von Otto Dix und der Abtransport der Sphinxe von Max Beckmann. Darüber hinaus zeigt das Museum regelmäßig Sonderausstellungen.