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County Waterford, Ireland.
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Lismore Castle
County Waterford, Ireland
Irland 2010.08.18 026.jpg
Lismore Castle, Co. Waterford
Lismore Castle is located in Ireland Lismore CastleLismore Castle
TypeVictorian
Site information
OwnerCavendish family
ConditionInhabited, grounds open to the public
Site history
Builtmost current structures circa 1850[1]
Built byDukes of Devonshire
MaterialsAssorted
Lismore Castle is a stately home located in the town of Lismore in County Waterford in Ireland, belonging to the Duke of Devonshire. It was largely re-built in the Gothic style during the mid-nineteenth century by William Cavendish, 6th Duke of Devonshire.
Contents [hide]
1 Early history
2 The Earls of Cork & Burlington
3 The Dukes of Devonshire
4 References
5 External links
Early history[edit]
The castle site was originally occupied by Lismore Abbey, an important monastery and seat of learning established in the early 7th century. It was still an ecclesiastical centre when Henry II, King of England stayed here in 1171, and except for a brief period after 1185 when his son King John of England built a 'castellum' here, it served as the episcopal residence of the local bishop. In 1589, Lismore was leased and later acquired by Sir Walter Raleigh. Raleigh sold the property during his imprisonment for High Treason in 1602 to another infamous colonial adventurer, Richard Boyle, later 1st Earl of Cork.
The Earls of Cork & Burlington[edit]
Boyle came to Ireland from England in 1588 with only twenty-seven pounds in capital and proceeded to amass an extraordinary fortune. After purchasing Lismore he made it his principal seat and transformed it into a magnificent residence with impressive gabled ranges each side of the courtyard. He also built a castellated outer wall and a gatehouse known as the Riding Gate. The principal apartments were decorated with fretwork plaster ceilings, tapestry hangings, embroidered silks and velvet. It was here in 1627 that Robert Boyle The Father of Modern Chemistry, the fourteenth of the Earl's fifteen children, was born. The castle descended to another Richard Boyle, 4th Earl of Cork & 3rd Earl of Burlington, who was a noted influence on Georgian architecture (and known in architectural histories as the Earl of Burlington).
Lismore featured in the Cromwellian wars when, in 1645, a force of Catholic confederacy commanded by Lord Castlehaven sacked the town and Castle. Some restoration was carried out by Richard Boyle, 2nd Earl of Cork (1612-1698) to make it habitable again but neither he nor his successors lived at Lismore.
The Dukes of Devonshire[edit]
The castle (along with other Boyle properties - Chiswick House, Burlington House, Bolton Abbey and Londesborough Hall) was acquired by the Cavendish family in 1753 when the daughter and heiress of the 4th Earl of Cork, Lady Charlotte Boyle (1731-1754) married William Cavendish, 4th Duke of Devonshire, a future Prime Minister of Great Britain & Ireland. Their son, the 5th Duke (1748-1811) carried out improvements at Lismore, notably the bridge across the river Blackwater in 1775 designed by Cork-born architect Thomas Ivory.
The 6th Duke (1790–1858), commonly known as 'the Bachelor Duke', was responsible for the castle's present appearance. He began transforming the castle into a fashionable 'quasi-feudal ultra-regal fortress' as soon as he succeeded his father in 1811, engaging the architect William Atkinson from 1812 to 1822 to rebuild the castle in the Gothic style, using cut stone shipped over from Derbyshire. Lismore was always the Bachelor Duke's favourite residence, but as he grew older his love for the place developed into a passion. In 1850 he engaged his architect Sir Joseph Paxton, the designer of The Crystal Palace, to carry out improvements and additions to the castle on a magnificent scale - so much so that the present skyline is largely Paxton's work. At this time J.G. Crace of London, the leading maker of Gothic Revival furniture and his partner the leading architect A.W.N. Pugin were commissioned to transform the ruined chapel of the old Bishop's Palace into a medieval-style banqueting hall, with a huge perpendicular stained-glass window, choir-stalls and Gothic stenciling on the walls and roof timbers. The chimney-piece, which was exhibited at the Medieval Court of the Great Exhibition of 1851, was also designed by Pugin (and Myers) but was originally intended for Horstead Place in Sussex, it was rejected because it was too elaborate and subsequently bought for Lismore - the Barchard family emblems later replaced with the present Irish inscription Cead Mille Failte: a hundred thousand welcomes. Pugin also designed other chimney-pieces and furnishings in the castle and after his death in 1851 Crace continued to supply furnishings in the Puginesque manner.
King Edward VII visiting the Duke of Devonshire in May 1904
In 1858, the Cavendish family sponsored a new bridge over the Blackwater, which replaced the one built in 1775. This new construction followed designs by Charles Tarrant and was done by E.P.Nagle and C.H.Hunt.[2]
After the bachelor Duke's death, Lismore remained substantially unaltered. Fred Astaire's sister, Adele lived in the castle after marrying Lord Charles Cavendish, a son of the 9th Duke and, after his death in 1944, continued to use the castle until shortly before her death in 1981.[3] The castle was inherited by his brother, Lord Andrew Cavendish upon Adele's remarriage in 1947.[4] It is still owned by the Dukes of Devonshire, but it is lived in for only a short part of the year. Chatsworth House is the main family seat and the home of the Dowager Duchess.
The 12th Duke, who succeeded to the title in 2004, continues to live primarily on the family's Bolton Abbey estate. His son, William Burlington maintains an apartment in the castle and recently converted the derelict west range (2006) into a contemporary art gallery, known as Lismore Castle Arts. For most of the year the family's private apartments at Lismore are available to rent by groups of up to twenty-three visitors.
In 2004 The Robert Boyle Science Room was opened nearby in the Lismore Heritage Centre dedicated to his life and works where students have the opportunity of studying science and participating in scientific experiments.
Recently Lismore Castle was used as Northanger Abbey in the 2007 ITV dramatisation of that name during its Jane Austen season.
The castle's gardens are open to the public and feature contemporary sculptures, including works by Anthony Gormley, Marzia Colonna and Eilís O'Connell. The upper garden is a 17th-century walled garden,[5] while much of the informal lower garden was designed in the 19th century.
Once upon a time - well around 1560 to be precise Mary, Queen of Scots loved to indulge herself in this the most famous of bath houses. It's built on two floors and was once attached to a boundary wall enclosing King James V's privy garden, sometimes acting as a summer house or little pavilion.
Scotland's Queen Mary had other ideas and during her 25 year reign, from 1542 to 1567 (her father died when she was 6 days old) legend tells the story that she would often come here to bathe in 100 bottles of the very finest (sweet) French wine, well when she became of age I guess!
Seemingly, when her washing was complete (nobody ever saw what she did) the wine would then be re-bottled by her servants and, on her own instructions, was to be presented as gifts to the residents who abided on the High Street.
Some Edinburgh tour buses often present this story although rumours that Scotland's Queen was also heard playing the Jew's harp while bathing here are firmly denied!
This new Edinburgh Tour bus, Volvo B5TL / Wright Gemini 3 number 236 (SJ16 CTZ) has quite a crowd on board and they're about to arrive at Holyrood Palace and Ms Sturgeon's house.
Lothian's new tour fleet is proving very popular with drivers and Julian Halstead says:
"The new buses are such a step change from the old ones. It's like driving a Rolls Royce round town all day!". JH.
For a numerical tour of Lothian's new tour fleet please click here as the story unfolds:
www.flickr.com/photos/organize/?start_tab=one_set72157672...
I am not certain of the precise location of this view and have not found any other references to a Fairy Glen at Hurn (so it might just be the publisher's fancy) but, if anyone knows more, I'd be glad to hear. For purposes of geo-tagging I have assumed it is in the network of streams wher the Moors River joins the Stour, because this is quited wooded, by this is only a guess.
Ivory Series by J. Ll. Evans, publisher, Bournemouth.
Postally unused.
A while back (March 2014 to be precise), I posted some photos from this point of the A87. It might just look like anywhere in Glen Shiel but there's an intriguing feature in this photo. It's a little hard to make out but the River Shiel takes a short plunge into darkness. Naturally, I've been wanting to take a look inside the tunnel for a while now.
Back in March 2014, I attempted to go in but the water was fast flowing and high. On this occasion, this wasn't an issue (mostly, I never got wet but I can't speak for everyone). I'd imagine thousands of people drive past here daily and don't have the urge to go inside but I'm not most people...
This morning 06:43 to be precise, getting up at silly o'clock is worthwhile.
This Whitethroat was flitting from branch to branch collecting breakfast.
The Whitethroat is a medium-sized warbler, about the size of a great tit. It has quite a long tail which it flicks and cocks as it darts rapidly in and out of cover. The male has a grey head, a white throat and a brown back, and is buff underneath. It is a summer visitor and passage migrant, with birds breeding widely, although it avoids urban and mountainous areas. It winters in Africa, south of the Sahara.
Eastern National Tiger to be precise. 1004 started life with West Yorkshire PTE and passed to Yorkshire Rider at deregulation but had migrated to Eastern National at some point, presumably when both fleets were under Badgerline control.
It would later return to Yorkshire under FirstBus but this time with the former South Yorkshire PTE in the Mainline fleet where it would be numbered 83.
dietro precise istruzioni di motostefano
qui le istruzioni: motostefano.blogspot.com/2010/08/polar-effect-panorama.ht...
Toute aide pour une identification précise serait appréciée.
Any help for identification will be much appreciated.
▌ À voir en grand ici ! • Please view it large here!
▌ Retrouvez cette image sur mon blog • This picture is also visible on my blog
▌ Vous pouvez me suivre sur Twitter • You can follow-me on Twitter • @Tazintosh
Bipolar disorder, previously known as manic depression, is a mood disorder characterized by periods of depression and periods of abnormally-elevated mood that last from days to weeks each. A self-disorder, also called ipseity disturbance, is a psychological phenomenon of disruption or diminishing of a person's sense of minimal (or basic) self-awareness. The precise mechanisms that cause bipolar disorder are not well understood. Bipolar disorder is thought to be associated with abnormalities in the structure and function of certain brain areas responsible for cognitive tasks and the processing of emotions. A neurologic model for bipolar disorder proposes that the emotional circuitry of the brain can be divided into two main parts. The ventral system (regulates emotional perception) includes brain structures such as the amygdala, insula, ventral striatum, ventral anterior cingulate cortex, and the prefrontal cortex. The dorsal system (responsible for emotional regulation) includes the hippocampus, dorsal anterior cingulate cortex, and other parts of the prefrontal cortex.The model hypothesizes that bipolar disorder may occur when the ventral system is overactivated and the dorsal system is underactivated.Other models suggest the ability to regulate emotions is disrupted in people with bipolar disorder and that dysfunction of the ventricular prefrontal cortex (vPFC) is crucial to this disruption.
If the elevated mood is severe or associated with psychosis, it is called mania; if it is less severe, it is called hypomania. During mania, an individual behaves or feels abnormally energetic, happy or irritable, and they often make impulsive decisions with little regard for the consequences.[5] There is usually also a reduced need for sleep during manic phases.[5] During periods of depression, the individual may experience crying and have a negative outlook on life and poor eye contact with others.[ The risk of suicide is high; over a period of 20 years, 6% of those with bipolar disorder died by suicide, while 30–40% engaged in self-harm. Other mental health issues, such as anxiety disorders and substance use disorders, are commonly associated with bipolar disorder. The sense of minimal self refers to the very basic sense of having experiences that are one's own; it has no properties, unlike the more extended sense of self, the narrative self, which is characterized by the person's reflections on themselves as a person, things they like, their identity, and other aspects that are the result of reflection on one's self. Disturbances in the sense of minimal self, as measured by the Examination of Anomalous Self-Experience (EASE), aggregate in the schizophrenia spectrum disorders, to include schizotypal personality disorder, and distinguish them from other conditions such as psychotic bipolar disorder and borderline personality disorder. The minimal self has been likened to a "flame that enlightens its surroundings and thereby itself." Unlike the extended self, which is composed of properties such as the person's identity, the person's narrative, and other aspects that can be gleaned from reflection, the minimal self has no properties, but refers to the "mine-ness" "given-ness" of experience, that the experiences are that of the person having them in that person's stream of consciousness. These experiences that are part of the minimal self are normally "tacit" and implied, requiring no reflection on the part of the person experiencing to know that the experience is theirs. The minimal self cannot be further elaborated and normally one cannot grasp it upon reflection. The minimal self goes hand-in-hand with immersion in the shared social world, such that "[t]he world is always pregiven, ie, tacitly grasped as a self-evident background of all experiencing and meaning." This is the self-world structure. De Warren gives an example of the minimal self combined with immersion in the shared social world: "When looking at this tree in my backyard, my consciousness is directed toward the tree and not toward my own act of perception. I am, however, aware of myself as perceiving this tree, yet this self-awareness (or self-consciousness) is not itself thematic."[5] The focus is normally on the tree itself, not on the person's own act of seeing the tree: to know that one is seeing the tree does not require an act of reflection. In the schizophrenia spectrum disorders, the minimal self and the self-world structure are "constantly challenged, unstable, and oscillating," causing anomalous self-experiences known as self-disorders. These involve the person feeling as if they lack an identity, as if they are not really existing, that the sense of their experiences being their own (the "mine-ness" of their experiential world) is failing or diminishing, as if their inner experiences are no longer private, and that they don't really understand the world. These experiences lead to the person engaging in hyper-reflectivity, or abnormally prolonged and intense self-reflection, to attempt to gain a grasp on these experiences, but such intense reflection may further exacerbate the self-disorders. Self-disorders tend to be chronic, becoming incorporated into the person's way of being and affecting "how" they experience the world and not necessarily "what" they experience. This instability of the minimal self may provoke the onset of psychosis. Similar phenomena can occur in other conditions, such as bipolar disorder and depersonalization disorder, but Sass's (2014) review of the literature comparing accounts of self-experience in various mental disorders shows that serious self-other confusion and "severe erosion of minimal self-experience" only occur in schizophrenia; as an example of the latter, Sass cites the autobiographical account of Elyn Saks, who has schizophrenia, of her experience of "disorganization" in which she felt that thoughts, perceptions, sensations, and even the passage of time became incoherent, and that she had no longer "the solid center from which one experiences reality", which occurred when she was 7 or 8 years old. This disturbance tends to fluctuate over time based on emotions and motivation, accounting for the phenomenon of dialipsis in schizophrenia, where neurocognitive performance tends to be inconsistent over time. The disturbance of the minimal self may manifest in people in various ways, including as a tendency to inspect one's thoughts in order to know what they are thinking, like a person seeing an image, reading a message, or listening closely to someone talking (audible thoughts; or in German: Gedankenlautwerden). In normal thought, the "signifier" (the images or inner speech representing the thought) and the "meaning" are combined into the "expression", so that the person "inhabits" their thinking, or that both the signifier and the meaning implicitly come to mind together; the person does not need to reflect on their thoughts to understand what they are thinking. In people with self-disorder, however, it is frequently the case that many thoughts are experienced as more like external objects that are not implicitly comprehended. The person must turn their focus toward the thoughts to understand their thoughts because of that lack of implicit comprehension, a split of the signifier and the meaning from each other, where the signifier emerges automatically in the field of awareness but the meaning does not. This is an example of the failing "mine-ness" of the experiential field as the minimal self recedes from its own thoughts, which are consigned to an outer space. This is present chronically, both during and outside of psychosis, and may represent a middle point between normal inner speech and auditory hallucinations, as well as normal experience and first-rank symptoms. They may also experience uncontrolled multiple trains of thought with different themes simultaneously coursing through one's head interfering with concentration (thought pressure) or often feel they must attend to things with their full attention in order to get done what most people can do without giving it much thought (hyper-reflectivity), which can lead to fatigue.In a 2014 review, Postmes, et al., suggested that self-disorders and psychosis may arise from attempts to compensate for perceptual incoherence and proposed a hypothesis for how the interaction among these phenomena and the person's attempts to resolve the incoherence give rise to schizophrenia. The problems with the integration of sensory information create problems for the person in keeping a grip on the world, and since the self-world interaction is fundamentally linked to the basic sense of self, the latter is also disrupted as a result. Sass and Borda have studied the correlates of the dimensions of self-disorders, namely disturbed grip (perplexity, difficulty "getting" stuff most people can get), hyperreflexivity (where thoughts, feelings, sensations, and objects pop up uncontrollably in the field of awareness, as well dysfunctional reflecting on matters and the self), and diminished self-affection (where the person has difficulty being "affected" by aspects of the self, experiencing those aspects as if they existed in an outer space), and have proposed how both primary and secondary factors may arise from dysfunctions in perceptual organization and multisensory integration. In a 2013 review, Mishara, et al., criticized the concept of the minimal self as an explanation for self-disorder, saying that it is unfalsifiable, and that self-disorder arises primarily from difficulty integrating different aspects of the self as well as having difficulty distinguishing self and other, as proposed by Lysaker and Lysaker: Ichstörung or ego disorder, as they say, in schizophrenia arises from disturbed relationships not from the "solipsistic" concept of the self as proposed by Sass, Parnas, and others. In his review, Sass agrees that the focus of research into self-disorder has focused too much on the self, and mentions attempts to look at disturbances in the person's relationship with other people and the world, with work being done to create an Examination of Anomalous World Experience, which will look at the person's anomalous experiences regarding time, space, persons, language, and atmosphere; he suggests there are problems with both the self and the world in people with self-disorder, and that it may be better conceptualized as a "presence-disturbance".Parnas acknowledges the Lysaker model, but says that it is not incompatible with the concept of the minimal self, as they deal with different levels of self-hood.
en.wikipedia.org/wiki/Self-disorder
Late adolescence and early adulthood are peak years for the onset of bipolar disorder.The condition is characterized by intermittent episodes of mania and/or depression, with an absence of symptoms in between. During these episodes, people with bipolar disorder exhibit disruptions in normal mood, psychomotor activity (the level of physical activity that is influenced by mood)—e.g. constant fidgeting during mania or slowed movements during depression—circadian rhythm and cognition. Mania can present with varying levels of mood disturbance, ranging from euphoria, which is associated with "classic mania", to dysphoria and irritability. Psychotic symptoms such as delusions or hallucinations may occur in both manic and depressive episodes; their content and nature are consistent with the person's prevailing mood. According to the DSM-5 criteria, mania is distinguished from hypomania by length: hypomania is present if elevated mood symptoms persist for at least four consecutive days, while mania is present if such symptoms persist for more than a week. Unlike mania, hypomania is not always associated with impaired functioning. The biological mechanisms responsible for switching from a manic or hypomanic episode to a depressive episode, or vice versa, remain poorly understood.The causes of bipolar disorder are not clearly understood, both genetic and environmental factors are thought to play a role. Many genes, each with small effects, may contribute to the development of the disorder. Genetic factors account for about 70–90% of the risk of developing bipolar disorder. Environmental risk factors include a history of childhood abuse and long-term stress. The condition is classified as bipolar I disorder if there has been at least one manic episode, with or without depressive episodes, and as bipolar II disorder if there has been at least one hypomanic episode (but no full manic episodes) and one major depressive episode. If these symptoms are due to drugs or medical problems, they are not diagnosed as bipolar disorder. Other conditions that have overlapping symptoms with bipolar disorder include attention deficit hyperactivity disorder, personality disorders, schizophrenia, and substance use disorder as well as many other medical conditions. Medical testing is not required for a diagnosis, though blood tests or medical imaging can rule out other problems. Mood stabilizers—lithium and certain anticonvulsants such as valproate and carbamazepine—are the mainstay of long-term relapse prevention. Antipsychotics are given during acute manic episodes as well as in cases where mood stabilizers are poorly tolerated or ineffective or where compliance is poor. There is some evidence that psychotherapy improves the course of this disorder. The use of antidepressants in depressive episodes is controversial: they can be effective but have been implicated in triggering manic episodes. The treatment of depressive episodes, therefore, is often difficult. Electroconvulsive therapy (ECT) is effective in acute manic and depressive episodes, especially with psychosis or catatonia. Admission to a psychiatric hospital may be required if a person is a risk to themselves or others; involuntary treatment is sometimes necessary if the affected person refuses treatment. Bipolar disorder occurs in approximately 1% of the global population. In the United States, about 3% are estimated to be affected at some point in their life; rates appear to be similar in females and males. Symptoms most commonly begin between the ages of 20 and 25 years old; an earlier onset in life is associated with a worse prognosis. Interest in functioning in the assessment of patients with bipolar disorder is growing, with an emphasis on specific domains such as work, education, social life, family, and cognition. Around one-quarter to one-third of people with bipolar disorder have financial, social or work-related problems due to the illness. Bipolar disorder is among the top 20 causes of disability worldwide and leads to substantial costs for society. Due to lifestyle choices and the side effects of medications, the risk of death from natural causes such as coronary heart disease in people with bipolar disorder is twice that of the general population. Also known as a manic episode, mania is a distinct period of at least one week of elevated or irritable mood, which can range from euphoria to delirium. The core symptom of mania involves an increase in energy of psychomotor activity. Mania can also present with increased self-esteem or grandiosity, racing thoughts, pressured speech that is difficult to interrupt, decreased need for sleep, disinhibited social behavior, increased goal-oriented activities and impaired judgement, which can lead to exhibition of behaviors characterized as impulsive or high-risk, such as hypersexuality or excessive spending.To fit the definition of a manic episode, these behaviors must impair the individual's ability to socialize or work.[ If untreated, a manic episode usually lasts three to six months.
In severe manic episodes, a person can experience psychotic symptoms, where thought content is affected along with mood. They may feel unstoppable, or as if they have a special relationship with God, a great mission to accomplish, or other grandiose or delusional ideas. This may lead to violent behavior and, sometimes, hospitalization in an inpatient psychiatric hospital. The severity of manic symptoms can be measured by rating scales such as the Young Mania Rating Scale, though questions remain about the reliability of these scales. The onset of a manic or depressive episode is often foreshadowed by sleep disturbance. Mood changes, psychomotor and appetite changes, and an increase in anxiety can also occur up to three weeks before a manic episode develops.[medical citation needed] Manic individuals often have a history of substance abuse developed over years as a form of "self-medication". Hypomania is the milder form of mania, defined as at least four days of the same criteria as mania, but which does not cause a significant decrease in the individual's ability to socialize or work, lacks psychotic features such as delusions or hallucinations, and does not require psychiatric hospitalization. Overall functioning may actually increase during episodes of hypomania and is thought to serve as a defense mechanism against depression by some. Hypomanic episodes rarely progress to full-blown manic episodes. Some people who experience hypomania show increased creativity, while others are irritable or demonstrate poor judgment. Hypomania may feel good to some individuals who experience it, though most people who experience hypomania state that the stress of the experience is very painful. People with bipolar disorder who experience hypomania tend to forget the effects of their actions on those around them. Even when family and friends recognize mood swings, the individual will often deny that anything is wrong. If not accompanied by depressive episodes, hypomanic episodes are often not deemed problematic unless the mood changes are uncontrollable or volatile.Most commonly, symptoms continue for time periods from a few weeks to a few months. People with bipolar disorder who are in a euthymic mood state show decreased activity in the lingual gyrus compared to people without bipolar disorder. In contrast, they demonstrate decreased activity in the inferior frontal cortex during manic episodes compared to people without the disorder. Similar studies examining the differences in brain activity between people with bipolar disorder and those without did not find a consistent area in the brain that was more or less active when comparing these two groups. People with bipolar have increased activation of left hemisphere ventral limbic areas—which mediate emotional experiences and generation of emotional responses—and decreased activation of right hemisphere cortical structures related to cognition—structures associated with the regulation of emotions. Neuroscientists have proposed additional models to try to explain the cause of bipolar disorder. One proposed model for bipolar disorder suggests that hypersensitivity of reward circuits consisting of frontostriatal circuits causes mania, and decreased sensitivity of these circuits causes depression. According to the "kindling" hypothesis, when people who are genetically predisposed toward bipolar disorder experience stressful events, the stress threshold at which mood changes occur becomes progressively lower, until the episodes eventually start (and recur) spontaneously. There is evidence supporting an association between early-life stress and dysfunction of the hypothalamic-pituitary-adrenal axis leading to its overactivation, which may play a role in the pathogenesis of bipolar disorder. Other brain components that have been proposed to play a role in bipolar disorder are the mitochondria and a sodium ATPase pump. Circadian rhythms and regulation of the hormone melatonin also seem to be altered. Dopamine, a neurotransmitter responsible for mood cycling, has increased transmission during the manic phase. The dopamine hypothesis states that the increase in dopamine results in secondary homeostatic downregulation of key system elements and receptors such as lower sensitivity of dopaminergic receptors. This results in decreased dopamine transmission characteristic of the depressive phase. The depressive phase ends with homeostatic upregulation potentially restarting the cycle over again. Glutamate is significantly increased within the left dorsolateral prefrontal cortex during the manic phase of bipolar disorder, and returns to normal levels once the phase is over. Medications used to treat bipolar may exert their effect by modulating intracellular signaling, such as through depleting myo-inositol levels, inhibition of cAMP signaling, and through altering subunits of the dopamine-associated G-protein.[81] Consistent with this, elevated levels of Gαi, Gαs, and Gαq/11 have been reported in brain and blood samples, along with increased protein kinase A (PKA) expression and sensitivity;[82] typically, PKA activates as part of the intracellular signalling cascade downstream from the detachment of Gαs subunit from the G protein complex. Decreased levels of 5-hydroxyindoleacetic acid, a byproduct of serotonin, are present in the cerebrospinal fluid of persons with bipolar disorder during both the depressed and manic phases. Increased dopaminergic activity has been hypothesized in manic states due to the ability of dopamine agonists to stimulate mania in people with bipolar disorder. Decreased sensitivity of regulatory α2 adrenergic receptors as well as increased cell counts in the locus coeruleus indicated increased noradrenergic activity in manic people. Low plasma GABA levels on both sides of the mood spectrum have been found.[83] One review found no difference in monoamine levels, but found abnormal norepinephrine turnover in people with bipolar disorder. Tyrosine depletion was found to reduce the effects of methamphetamine in people with bipolar disorder as well as symptoms of mania, implicating dopamine in mania. VMAT2 binding was found to be increased in one study of people with bipolar mania.
Admirers learned of its loss when they hoped to see the phenomenon at exactly 4:33 pm on Sunday, when the Earth's axis was directly perpendicular to the sun -- marking the first day of spring.
STRASBOURG : The stained glass at a cathedral in eastern France will no longer produce a distinctive green ray seen just twice a year, on the spring and autumn equinoxes, after the precise pane was replaced...
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The green equinoxial light of Strasbourg cathedral...The sun darkens its light from Chaldea to the base of the midnight mountain. But men do not notice it, they are blinded by the appearance of falsehood, by the Appearance of crept gold.
The light of the ray indicates a new time and certainly that the emperor Guillaume in 1871 wished to find a symbolych with the architect Klotz, and Knauth took again this Babylonian symbolism in the Egyptian writing. The bible blends with the book of Enoch and the Zohar, so the green ray is a bit like announcing a new time. The concave structure of the foot stems from a piece of kheops that was probably also used to illuminate the royal tomb in the heart of a stone mountain. we find the story of Goethe's Green Serpent. Many good people fall, many deceitful people rise up in their place. Damaged her horrible breath reverses most people's thoughts. What is pure will go down, what is unclean will go up. What was downstairs will be upstairs; the places swap evil and good. People will be drunk. Delusions will rule the world. to the land of the north.The light of the north is the star that guides us, it should be noted that the green ray comes from the east.(orient) From whose maltreated earth the deliverer ascends, the avenger: The Third Sargon! And from north to south, the lone righteous shall rise up and will be mighty, and will strike the fire like a storm and carry it forward, all of which burns badly everywhere, yes, everywhere. He would set the course that had to be set - on behalf of the Godhead - so that fulfil what is prophesied: the birth of the New Golden Age! The Germans had to do it. they who are divinely destined and called to do so, they had to establish the new kingdom - not but for the whole world! Presumably in August of 1917, four men and women met at the Viennese café "Schopenhauer" and a woman to set the course for the future of humanity. It was the German adventurers and esoteric Karl Haushofer and Rudolf von Sebottendorff, the medium Maria Orschitsch from Zagreb. the young engineer and pilot Lothar Waiz and the prelate Gernot von der Geheimnisen "Community of the Knights Templar Heirs" (Societas Templi Marcioni).Your spokesman was certainly Rudolf von Sebottendorff, and I think we can reconstruct quite well, what he may have first recited to the Templar - Prelate in order to present his and his friends to prove their skills:How our solar year is divided into twelve months according to the twelve moon orbits - i. e.
the twelve zodiacs of astrology - the orbit around the great central sun is the same of our Milky Way into twelve animal or Tyre districts; this is done in cooperation with the
precession, the conical inherent motion of the earth due to the inclination of the axis, which is different ages of the world. Such a "cosmic month" lasts about 2155 years, the
"cosmic year" is about 25,860 years.Now we are at the end of the Fish Age and the beginning of the Aquarian Age - the
New Golden Age, in which the Millennial Kingdom of Peace will also come, from in the twentieth chapter of John Revelation.However, there is not only a normal change of age ahead, but the end of a cosmic year and the start of a completely new one. We have completed the approximately 25,860-year-old precession and change from the darkest, weakest, darkest age, the age of fish, into the the age of Aquarius. At the same time as the age of fish, the "potash -
Yuga ", the age of sin according to the indo-Aryan definition.
The green ray is therefore a clock to measure the time that separates us from the golden age.
Due to the combined effect of precession and elliptical orbit around the large central sun, wich now stands a completely different divine - cosmic radiation and a dramatic of the circumstances on Earth. This is especially important because the large central sun - the Black Sun "of ancient myths - is to be seen as a source of power for the Godhead, whose
will soon exercise its influence undisturbed.All changes in the age have led to major changes in political, religious and social life.of this scale. This will now be the subject of a new cosmic year at the upcoming change of age. be much stronger. Anything that is not suitable for the new age of light will perish. A completely new order will take hold of the whole earth. We are now in the in the final stage of the final battle in the great intercosmic battle of the world. The Powers of Darkness re-grow up again to fight wildly. Just as consistently and with the weapons of light, we must face it.
In June 1984, Mr Maurice Rosart, an ENSAIS engineer, revealed in the course of his of a conference he gave, whom he had discovered in the Cathedral a phenomenon of exceptional luminous light and rare beauty, which could not a priori be the fruit of a coincidence.In fact, this exceptional green light is caused by the rays of the sun which pass through the green transparent glass of the left foot of Judah, ancestor of Christ, appearing in the second and third parts window of the fourth span at the southern triforium. It should be noted that similar luminous manifestations of light have been shown in the following ways especially during the solstices, in other cathedrals and in other cathedrals. especially at Notre-Dame de Chartes. To determine the instant of a phenomenon caused by the sun comes back to endo an astronomical analysis. Indeed, the interplay of shadows and light produced by the sun, through a painted stained glass window, is a function of the position and the motion of this star on the celestial vault. Astronomical analysis of the equinoxial luminous phenomenon has shown that that the green ray, contrary to what had been assumed to be a premium mentioned by the press, passes over the head of Christ about one hour before noon, i. e. before the moment when the the sun occupies the highest position during the day, and one or two days after the spring equinox and one or two days after the spring equinox days after the fall equinox. In addition, due to the presence of obstructions that obstruct the operation of the roof of the south sill and the triforium gallery, the green light is not visible, from the axis of the pulpit, around the equinoxes, that for a period of approximately one month, i. e. approximately 12 days before and 20 days after the spring equinox, as well as 20 days after the spring equinox before and 12 days after the fall equinox. From the results of the astronomical analysis, we can deduce various interpretations of the phenomenon according to the moment when it is considered to occur.
period of visibility of the light or architectural motif, and
the green ray. The mechanism that makes up the green plate on Judah's left foot,more transparent than the other parts of the stained glass, and the vertical axis of the cross with its center can be considered as a sundialquinoxial. It's a way to spot the time of the change of season: winter-spring passage around 20 March and summer passage fall around 22 September. The whole thus constitutes in some respects
sort of an astronomical clock. The green ray is only visible from the axis of the pulpit during a period of one month at each equinox. During this period, it scans the whole pulpit from top to bottom in spring and from bottom to top in
fall. The phenomenon can thus be interpreted as a general
value of the pulpit and jewel of flamboyant gothic art that it
constitutes. The ray of light passes over Christ's head in the vicinity of the spring equinox near the Easter feast. So we can to consider the green ray as illuminating and radiating Christ on the the cross of Golgotha on the eve of his resurrection on the morning of Easter morning at Easter.
new light of spring. Luminous effects caused by stained glass were observed in various cathedrals where medieval glass artists searched for express their mystical and religious feelings. What about the effect optics in the Cathedral of Strasbourg? Is the phenomenon the fruit of an intention on the part of the master glassmaker, creator of the stained-glass window of Judah, or is it just a coincidence whose effect is particularly significant happy?To try to answer these questions, we must look back to the time which created the stained glass window of Judah and the artist who designed the cardboard.In 1843, Louis Schneegans and Frédéric Klein drew up an inventory of stained glass windows. With regard to triforium, the southern triforium, they noted that in the first three eastern fenestrelles were the busts of Jesus Christ, Melchi and Semei. The warheads of other fenestrelles ornaments decorated with geometric, floral and foliated ornaments. The medallions contained busts, stars, clovers and other medallions motives. As for the window currently occupied by Jacob and Judah in the green ray phenomenon, they noted that in the a clover and in the warheads a leaf was found in a clover, and in the warheads a erased drawing, foreign pieces and blackened glasses. These canopies were remodeled from 1848 to 1850 by Ritter and Baptiste.
Petit-Gérard by applying the conservation principle. They have and supplemented by floral motifs such as those which
still exist today in the windows of the sixth bay of the
South triforium. The busts of Christ, Melchi and Semei were at this time in this church. opportunity taken and put in deposit at the shop of the Work of Notre-Dame
in the Impasse des Trois-Gâteaux. Of course the two lower panels of the canopies, which at the time were filled with white glass, were equipped with painted stained-glass windows. But as early as 1848, even before the restoration was undertaken, the abb. Gerber and others felt that the genealogy of the Christ according to St Luke, part of which was restored by Marshal and Gugnon from 1847 to 1848, was already present in the northern triforium. From 1873 to 1875
floral motifs made a quarter of a century ago have been
replaced by footed characters from the genealogy of Christ' s Melea to God according to the Gospel of St. Luke (3:31-38) according to the Gospel of St. Luke. Vulgate Clementine who was the authoritative Vulgate at that time. The work has
executed by Pierre, son of Baptiste Petit-Gérard and Ferdinand Huguelin on the basis of the cartons drawn by the painter "d' histoire". Louis Steinheil Parisian but born in Strasbourg.
The stained glass window of Judah which
was received by Gustave Klotz on August 8,1875.
In 1897, the Ott-Frères company was commissioned to restore these stained glass windows consisting of reusing the lead plating with reuse of all old glasses even broken and complemented by glass antique.
At the beginning of the last war, in September 1939, most of the stained-glass windows were placed under the direction of architect C. Czarnowsky Historic Monuments. Stained glass crates were sent the Prefecture of the Dordogne Department and finally put in security at the Château de Haute Fort. In the autumn of 1940, the stained-glass windows were claimed by the authorities German occupiers. They were brought back to Strasbourg, and put in storage
in the chapels of the Cathedral and in the cellars of the Lycée Fustel de Coulanges, the Grand Séminaire and the Maison de l' Oeuvre NotreDame. In the summer of 1941, the Interim Museums Directorate had an Archaeological and photographic survey of all the glass windows.Unfortunately, the collection of photographs has disappeared. However, it is
is possible that it still exists and may be stored somewhere
in Germany.After the bombardments by the American Air Force on August 11 and 25 On 1 September 1944, the German authorities responsible for safeguarding the
artistic treasures decided to transfer the stained-glass windows to a salt plant Heilbronn. For the pulpit whose centre of the cross is swept by the green equinoxial light, it was carved and installed from 1485 1487. It was removed in 1793 and restored in 1804 probably exactly at its old location. Since then, she hasn't had any not even during the last three wars. As for the roof of the southern sill, whose roof limits the duration of the roof. green light, it has been the subject of extensive work by 1843 to 1844, when it was covered with copper plates in Replacement of tile roofing. Since then, it has not been the subject of than repair and maintenance work. After the war, in September 1945, the boxes containing the glass windows were recovered and brought back to Strasbourg. In 1946, before their panels of each stained glass window, particularly those of the southern triforium, were photographed by the Taon company for the first time.
account of the central administration of the Monuments Service History. A collection of photographs is currently kept at the Photographic Archives of Historic Monuments at Fort Saint Saint Cyr 78390 Bois dArcy. The pictures of the three panels of the Judah stained glass window wear the M. H. number. 302,325 to 302,327. Some of the panels, including those in Judah's stained glass window, were a new
photographed by Riotte between 1947 and 1950 after their restoration by the Ott-Frères House. The unnumbered photos are currently kept at the Bas-Rhin Departmental Architecture Service. Around 1950, the exact year could not be determined, and the stained-glass windows of the
triforium were rested by Ott-Frères. During this operation, the interversions have occurred. A comparative study of the disposition with the continuation of the ancestors of Christ according to the Gospel of St Luke (3,23-38) in accordance with the Vulgate Clementine has made it possible to locate
these interversions. They affect more than a third of the stained-glass windows in both galleries of triforium, but fortunately they do not concern the stained-glass windows in the fourth bay of the southern triforium, and in particular
not the position of Judah who intervenes in the phenomenon of light equinoxial green.
Around 1972, Maurice Rosart observed for the first time that the equinoxial green light caused by the sun's rays.
sun rays passing through the glass plate representing the foot left of Judah. Now this piece of glass, which is tinted green in the the mass, kept its transparency. So she seems to have been treated different from the other parts of the stained glass.
This fact was confirmed, after an on-site examination in February 1985, by Mr. Hubert Werlé, glass painter in Haguenau. In addition, this glassmaker is of the opinion that the part in question is made of antique glass of manufacture and it appears to have been introduced into the stained glass window while it was in place, probably during a repair. Transparency measures carried out in September 1985 with the help of a luxmeter showed that the ratio between the transparency of the foot. The right foot and left foot is about 1 to 10. the same glass of the right foot is treated in such a way that it is possible to see the glass of the right foot. so that the formation of a light beam is impossible.In addition, a comparison of the current state of the stained glass window with its condition reveals by photographs taken between 1946 and 1950 shows the the left foot of Judah at that time wore the foot neck trace whereas at present there is no longer such a trace. The between 1950 and 1972 and it turns out that the repair was carried out in the period 1950-1972. date and 1st reason for the repair as well as the date of the repair. glass quality of the plate that the glassmaker replaced.
We therefore consulted with Fernand Guri, architect of the
Retired buildings in France and Messrs. Lucien Schaeffer,
master glassmaker, and Frédéric Bangratz, glass painter, two retirees from the Ott-Frères House. The three persons contacted were of the opinion that, given
the period of time during which the repair appears to have been carried out, the the glass replacement was certainly made by the Ott Frères company, but they don't remember. They believe that the employment of a untreated glass proves that the work performed was in the area of
the ongoing maintenance of stained glass windows and that it will therefore be difficult to find the date and reason for the repair. In fact, it will be as much more difficult than the archives of the Ott-Frères House concerning this
no longer exist. But we do think we should find out
details of the remedy and the date of the resting
of the triforium stained-glass windows after 1946 in the M. H. archives. conserved at the Bas-Rhin Departmental Architecture Service.
From this, a number of conclusions can be drawn
The stained glass window of Judah, which is at the origin of the equinoxial green ray, was created by the Holy Spirit.
around 1875. It was therefore posed after the restoration of the pulpit in the Cathedral in 1804 and after the last major works at the the roof of the southern sill, which was completed in 1843 1844. This stained glass window is therefore very recent and modern. In addition, its directors are well known.Therefore, if the equinoxial luminous phenomenon was really the not by chance, the authors could not be the result of an intentional that, on the one hand, the glass painters Pierre Petit-Gérard and Ferdinand Huguelin and, on the other hand, the history painter Louis Steinheil. He's got born in Strasbourg and author of the stained-glass cardboard could have be aware of an equinoxial optical effect caused by the probably before 1848, at the time when the sun's rays were first observed. The lower panels of the lancets were still made of white glass. Examination of Judah's cardboard could provide some clues in this regard. But this cardboard can't be found. The same applies to coloured drawings stained-glass windows of the southern triforium, which were to be executed after the completion of panels in accordance with Gustave's instructions Klotz.
On the other hand, the examination of the photographs of the lower stained-glass panel of Judah performed by Taon in 1946 and Riotte between 1947 and 1950 presumes that the treatment of the glass of the two feet of Judah was practically the same since each piece bears the trace of the elbow-foot
The transparency of the glass of Judah's left foot was therefore significantly increased as a result of the replacement of the original glass by a untreated glass, probably in case of repair, at least of the stained glass window that must have taken place at the around 1950. The phenomenon of green equinoxial light
seems to have been strengthened or perhaps even created during this period.repair.As a result, it can be concluded at first glance that the phenomenon of equinoxial green light is very likely to have a purely accidental nature.But there are still some doubts. First of all, we don't have found in the archives of the recent repair of the stained glass window of
Judah. Secondly, we have so far ignored the attitude of
of the character of Judah. According to Mr. Maurice's interpretation, this one Rosart, direct his gaze on the circular medallion, which could represent the solar disk, and shows the solar disk with the index finger of the right hand.
left foot of green color which, him, is at the origin of the green ray. What is the significance of this attitude? Should it attract attention? on the luminous phenomenon of the equinox? The current state of our knowledge doesn't allow you to say it!
In summary, if indeed the phenomenon of green light
quinoxial was due only to a combination of circumstances, chance would have done things really well and would have caused an effect particularly happy and wonderful, attracting each time a lot of more and more admirers.
Louis Tschaen
Bulletin de la Cathédrale de Strasbourg, XVII, 1986
michel.lalos.free.fr/cadrans_solaires/autres_depts/bas_rh...
Toute aide pour une identification précise serait appréciée.
Any help for identification will be much appreciated.
▌ À voir en grand ici ! • Please view it large here!
▌ Vous pouvez me suivre sur Twitter • You can follow-me on Twitter • @Tazintosh
▌ Retrouvez cette image sur mon blog • This picture is also visible on my blog
Final image; of a fun day & night - three shows. They were
great! Precise and professional - Bravo - Little River Band
EPCOT ~ Spring 2018 ~ Orlando, Florida U.S.A.
2018 International Flower and Garden Festival
Little River Band is an Australian rock band, formed in Melbourne in early 1975. The group chose the name after passing a road sign leading to the Victorian township of Little River, near Geelong, on
the way to a performance. Little River Band enjoyed sustained commercial success in not only Australia, but also in the United States. During its career, the band sold more than 25 million records and achieved 13 U.S. Top 40 hits - to add to many awards gained in Australia. In May 2001 the Australasian Performing Right Association (APRA), as part of its 75th Anniversary celebrations, named "Cool Change" as one of the Top 30 Australian songs of all time. They were inducted into the Australian Recording Industry Association's Hall of Fame at the 18th Annual ARIA Music Awards in 2004. Great band!
***********************************************
Top 10 Little River Band Songs
www.youtube.com/watch?v=RrXThXQegsY
"Cool Change" - Little River Band
www.youtube.com/watch?v=9bKwRW0l-Qk
"Lady" - Little River Band (1978)
www.youtube.com/watch?v=BrnZv7fHGSE
"Take It Easy On Me" - Little River Band (1981)
www.youtube.com/watch?v=aFTzuWKR-qc
"Lonesome Loser" - Little River Band
www.youtube.com/watch?v=tf-AmedKfRc
"It's A Long Way There" - (all guitar licks)
www.youtube.com/watch?v=sDY4SvTKWJ4
*************************************************
*[The lead singer joked that you can walk into any
grocery-store and hear LRB music playing ... lol]
About LRB en.wikipedia.org/wiki/Little_River_Band
(seven more photos 'from this day' in the comments)
Changeable Hawk-eagle (Nisaetus cirrhatus) being chased by Brahminy Kite (Haliastur indus)Brahminy Kite (Haliastur indus) pair.
Changeable Hawk-Eagle (Nisaetus cirrhatus)
The changeable hawk-eagle or crested hawk-eagle (Nisaetus cirrhatus) is a bird of prey species of the family Accipitridae. It was formerly placed in the genus Spizaetus, but studies pointed to the group being paraphyletic resulting in the Old World members being placed in Nisaetus (Hodgson, 1836) and separated from the New World species.
Changeable hawk-eagles breed in the Indian subcontinent, mainly in India and Sri Lanka, and from the southeast rim of the Himalaya across Southeast Asia to Indonesia and the Philippines. This is a bird occurring singly (outside mating season) in open woodland, although island forms prefer a higher tree density. It builds a stick nest in a tree and lays a single egg.
Description
The changeable hawk-eagle is a medium-large raptor at about 60–72 centimetres (24–28 in) in length with a 127–138 centimetres (50–54 in) wingspan, and a weight ranging from 1.2 to 1.9 kg.[3] It is a relatively slender forest eagle with some subspecies (especially N. c. limnaetus) being dimorphic giving the name "changeable". This and their complicated phylogeny further complicate precise identification.
Normally brown above, they have white below with barring on the undersides of the flight feathers and tail; black longitudinal streaks occur on the throat and chocolate streaks occur on the breast. Some subspecies have a crest of four feathers, but this is all but absent in others. The sexes are quite similar in their plumage, but males are about 15% smaller than females. The underparts and head of juveniles are whitish or buff with few dark streaks.
The wings are long and parallel-sided, and are held flat in flight, which helps to distinguish this species from the similar mountain hawk-eagle. In overhead flight, comparatively rounded wings (upturned at tip), longish tail, white body (spotted with brown) and grey underside of wings (streaked and spotted) are leading pointers.
Their call is a loud, high-pitched ki-ki-ki-ki-ki-ki-ki-ki-kee, beginning short, rising in crescendo, and ending in a scream.
Ecology
Changeable hawk-eagles eat mammals, birds, and reptiles. They keep a sharp lookout perched bolt upright on a bough amongst the canopy foliage of some high tree standing near a forest clearing. There, they wait for junglefowl, pheasants, hares, and other small animals coming out into the open. The bird then swoops down forcefully, strikes, and bears the prey away in its talons.
Nesting
Season: December to April
Nest: a large stick platform lined with green leaves, high up in a forest tree
Eggs: a single one, greyish white, unmarked or with faint specks and blotches of light reddish at the broad end
Systematics
The Flores hawk-eagle has traditionally been treated as a subspecies of the changeable hawk-eagle, but it is now often treated as a separate species, N. floris.
Two distinct groups exist in the changeable hawk-eagle; one with crests and one without or with hardly visible crests. Dark morphs exist for some populations.
Changeable hawk-eagle
N. c. cirrhatus
- Gangetic plain southwards throughout India
- Crested, no dark morph
N. c. ceylanensis
- Sri Lanka (possibly also Travancore)
- Smaller than nominate, crest proportionally longer on average, apparently no dark morph
Crestless changeable hawk-eagle
N. c. limnaeetus
- Nepal, northeast India, via Burma and Malay Peninsula along Wallace Line to Philippines
- Much like nominate except crest, dimorphic, with the dark morph chocolate-brown all over, tail base might appear lighter in flight
N. c. andamanensis
- Andaman Islands
- Similar to N. c. limnaeetus, apparently no dark morph
N. c. vanheurni
- Simeulue Island
- Similar to N. c. limnaeetus, apparently no dark morph
Gamauf et al. (2005) analyzed mtDNA cytochrome b and control region sequence data of a considerable number of specimens of the crested hawk-eagle and some relatives. Despite the large sample, even the most conspicuous dichotomy - that between the crested and crestless groups - was not as well resolved as it might have been expected to be.
The three small-island taxa (N. c. andamanensis, N. c. vanheurni, and N. floris) also appear as monophyletic lineages. Their placement is even more unresolved, with N. floris being apparently a very ancient lineage. The other two seem quite certainly to derive from N. c. limnaeetus. The latter taxon has a confusing phylogeny. Different lineages exist that are apparently not stable in space and time, are best described as polytomy, from which the similar island taxa derive.
Obviously, N. c. limnaeetus does not represent a monophyletic lineage. Neither the biological nor the phylogenetic species concepts, nor phylogenetic systematics can be applied to satisfaction. The crested group apparently is close to becoming a distinct species. The island taxa derived from N. c. limnaeetus appear to have undergone founder effects, which has restricted their genetic diversity. In the continental population, genetic diversity is considerable, and the evolutionary pattern of the two studied genes did not agree, and neither did the origin of specimens show clear structures. N. c. limnaeetus thus is best considered a metapopulation.
Gamauf et al. (2005) therefore suggest the island taxa which are obviously at higher risk of extinction are, for conservation considered evolutionary significant units regardless of their systematic status. This case also demonstrates that a too-rigid interpretation of cladistics and the desire for monophyletic taxa, as well as universal application of single-species concept to all birds will undermine correct understanding of evolutionary relationships. It would even not be inconceivable to find mainland lineages to group closely with the western island taxa, if little genetic drift had occurred in the initial population. nonetheless, the divergence of this species' lineages seems to have taken place too recently to award them species status, as compared to the level of genetic divergence at which clades are usually considered distinct species.
N. c. limnaeetus appears for all that can be said with reasonable certainty basal pool of lineages in the crestless group that, despite not being monophyletic, should be considered a valid taxon as long as gene flow is possible through its range. In addition, as ancient DNA from museum specimens was used extensively, the possibility of ghost lineages must be considered. If it is assumed that all or most of the ancient lineages still exist today, considerable recombination must have taken place as the two genes' phylogenies do not agree much, indicating a healthy level of gene flow. Whether this still holds true today remains to be determined.
Black-winged Kite (Elanus Caeruleus)
The black-winged kite (Elanus caeruleus) is a small diurnal bird of prey in the family Accipitridae best known for its habit of hovering over open grasslands in the manner of the much smaller kestrels. This Eurasian and African species was sometimes combined with the Australian black-shouldered kite (Elanus axillaris) and the white-tailed kite (Elanus leucurus) of North and South America which together form a superspecies. This kite is distinctive, with long-wings, white, grey and black plumage and owl like forward-facing eyes with red irises.
Although mainly seen on the plains, they are sometimes seen on grassy slopes of hills in the higher elevation regions of Asia. They are not migratory, but make short-distance movements in response to weather.
Description
This long-winged raptor is predominantly grey or white with black shoulder patches, wing tips and eye stripe. The long falcon-like wings extend beyond the tail when the bird is perched. In flight, the short and square tail is visible and it is not forked as in the typical kites of the genus Milvus. When perched, often on roadside wires, it often adjusts its wings and jerks its tail up and down as if to balance itself.
The sexes are alike in plumage. Their large forward-facing eyes and velvety plumage are characters that are shared with owls and the genus itself has been considered as a basal group within the Accipitridae.
Distribution and habitat
The black-winged kite is a species primarily of open land and semi-deserts in sub-Saharan Africa and tropical Asia, but it has a foothold within Europe in Spain and Portugal. The species range appears to be expanding in southern Europe and possible in West Asia.
Several geographic populations have been named as subspecies and these include the nominate subspecies which occurs in Spain, Africa and Arabia. The subspecies vociferus is found east of this range across South Asia and into Southeast Asia. Along Sumatra, Java, Borneo and the Philippines subspecies hypoleucus (sometimes considered a full species) is found while wahgiensis is restricted to New Guinea. Subspecies sumatranus is not always recognized. The white-tailed kite and the black-shouldered kite were formerly included with this species but have since been treated as separate species.
Although found mainly on the plains they have been seen at higher altitudes in Sikkim (3,650 m (11,980 ft)),[9] the Nilgiris (Doddabetta, 2,670 m (8,760 ft)) and Nagaland (2,020 m (6,630 ft)).
They are said to be winter visitors in some parts of their range such as the Western Ghats.
Behaviour and ecology
The black-winged kite breeds at different times of the year across its range. Although nesting has been noted throughout the year in India, they appear not to breed in April and May. Courtship is noisy and involves chases and once the pair is formed they copulate frequently. The nest is a loose platform of twigs in which 3 or 4 eggs are laid. The female spends more effort in the construction of the nest than the male. The eggs are pale creamy with spots of deep red. Both parents incubate but when the chicks hatch, the male spends more time on foraging for food. Females initially feed the young, sometimes hunting close to the nest but will also receive food from the male. After fledging the young birds continue to be dependent for food on the male parent for about 80 days, initially transferring food at perch and later in the air.
The prey include grasshoppers, crickets and other large insects, lizards and rodents. Injured birds, small snakes and frogs have also been recorded. The slow hunting flight is like a harrier, but it will hover like a Kestrel. It has on rare occasions been known to hunt prey in flight. Favourite perches are used for hunting and for feeding but large prey may sometimes be handled on the ground.[15] In southern Africa, they appear to favour roadside verges for foraging and are sometimes killed by collisions with vehicles.
These birds roost communally with groups of 15 to 35 (larger numbers in Europe) converging at a large leafy tree. They are extremely silent and the calls recorded include a high-pitched squeal or a soft whistle. They call a lot mainly during the breeding season.
A species of nematode, Physaloptera acuticauda, has been recorded as a parasite of the species in South Africa.
[Credit: en.wikipedia.org]
The precise nature of the assignment that brings them to San Bernardino is still a mystery to me and others, but this is now the fourth An-12 I've seen visit, inbound from Houston (IAH) and identified as CVK7152.
Rare insignia of the 208 Infantry Division. The precise unit is the Infantry Regiment 25. It turns out that 4 badges are known for this division. 3 classics and one that only appears to be in Drakegoodmann's collection.
These insignia are visible since January 1917.
Purchase with a direct offer immediately after the sale, I absolutely wanted to have this insignia.
Text (xiphophilos):
"Lieber Bruder
Die besten Grüße und Küsse aus Flandern sendet dir dein Bruder Jakob. Wie geht es bei euch? Hast du Fritz noch bei dir?
Nochmals Grus(s)
dein Bruder Jakob
Auf Wiedersehn
Dieses Bild ist sehr schlecht getroffen.
Wenn sich Gelegenheit bietet, lasse ich mir neu machen.
In ink:
Andenken an meinen Bruder Jakob"
English translation:
Dear brother
The best regards and kisses from Flanders is sending you your brother Jakob. How are things with you? Do you still have Fritz with you?
Again regards
your brother Jakob
See you again!
This picture turned out very badly.
When I have the opportunity, I have a new one made for myself.
In ink:
Memento of my brother Jakob
REF: 20-20-7
Marco Bischof's widely acclaimed book has already sold some 30'000 German-language copies (9th printing) since its publication in March 1995, and the success is continuing. It is the first comprehensive book on the world market for the general and scientific public on one of the hottest fields of frontier science which is about to lead to major conceptual breakthroughs and many useful applications in biophysics, biomedical science, biology, biotechnology, environmental science and food technology. Thousands of medical doctors, scientists, and interested laypersons in Germany, Switzerland and Austria who from the many newspaper and magazine articles and from several TV features in the last couple of years were aware of this development of potential breakthroughs in a number of scientific disciplines and wanted to obtain more precise and broadly accessible information have been waiting for this book that will remain the definitive publication on the topic for many years to come. Russian and Chinese translations are in preparation. The book has been awarded the 1995 Book Price by the Scientific and Medical Network (U.K.) and the Swiss Award 1997 by the Swiss Parapsychological Foundation.
What are biophotons ?
Biophotons, or ultraweak photon emissions of biological systems, are weak electromagnetic waves in the optical range of the spectrum - in other words: light. All living cells of plants, animals and human beings emit biophotons which cannot be seen by the naked eye but can be measured by special equipment developed by German researchers.
This light emission is an expression of the functional state of the living organism and its measurement therefore can be used to assess this state. Cancer cells and healthy cells of the same type, for instance, can be discriminated by typical differences in biophoton emission. After an initial decade and a half of basic research on this discovery, biophysicists of various European and Asian countries are now exploring the many interesting applications which range across such diverse fields as cancer research, non-invasive early medical diagnosis, food and water quality testing, chemical and electromagnetic contamination testing, cell communication, and various applications in biotechnology.
According to the biophoton theory developed on the base of these discoveries the biophoton light is stored in the cells of the organism - more precisely, in the DNA molecules of their nuclei - and a dynamic web of light constantly released and absorbed by the DNA may connect cell organelles, cells, tissues, and organs within the body and serve as the organism's main communication network and as the principal regulating instance for all life processes. The processes of morphogenesis, growth, differentiation and regeneration are also explained by the structuring and regulating activity of the coherent biophoton field. The holographic biophoton field of the brain and the nervous system, and maybe even that of the whole organism, may also be basis of memory and other phenomena of consciousness, as postulated by neurophysiologist Karl Pribram an others. The consciousness-like coherence properties of the biophoton field are closely related to its base in the properties of the physical vacuum and indicate its possible role as an interface to the non-physical realms of mind, psyche and consciousness.
The discovery of biophoton emission also lends scientific support to some unconventional methods of healing based on concepts of homeostasis (self-regulation of the organism), such as various somatic therapies, homeopathy and acupuncture. The "ch'i" energy flowing in our bodies' energy channels (meridians) which according to Traditional Chinese Medicine regulates our body functions may be related to node lines of the organism's biophoton field. The "prana" of Indian Yoga physiology may be a similar regulating energy force that has a basis in weak, coherent electromagnetic biofields.
Background
First discovered in 1923 by Russian medical scientist Professor Alexander G.Gurvich (who named them "mitogenetic rays") and in the 1930s widely researched in Europe and the USA, biophotons have been rediscovered and backed since the 1970s by ample experimental and theoretical evidence by European scientists. In 1974 German biophysicist Fritz-Albert Popp has proved their existence, their origin from the DNA and later their coherence (laser-like nature), and has developed biophoton theory to explain their possible biological role and the ways in which they may control biochemical processes, growth, differentiation etc. Popp's biophoton theory leads to many startling insights into the life processes and may well provide one of the major elements of a future theory of life and holistic medical practice based on such an approach. The importance of the discovery has been confirmed by eminent scientists such as Herbert Froehlich and Nobel laureate Ilya Prigogine. Since 1992, the International Institute of Biophysics, a network of research laboratories in more than 10 countries, based in Germany, is coordinating research in this field which promises rapid development in the next decade.
Aims of the book
To date the few books about biophotons have been highly technical and written mainly in German. Not even among these, there was any single book integrating all that is known today about this fascinating field of science which is likely to become soon a much discussed topic also in the English-speaking world. The author, who in 1994-95 has served as Managing Director of the International Institute of Biophysics at Neuss (Germany) and still is a member of the Board of Directors of this institute, has closely followed biophoton research since 1977 and so was predestined to write the first comprehensive account of the subject ever made. His aim was to reach a wider public among scientists, medical doctors and the scientifically aware. The book which embeds the more technical parts in a popular treatment of the historical antecedents of the concept of "energy bodies", "life energies" and biolectricity, and to the ages-old scientific controversy between vitalistic and mechanistic trends in biology and medicine, also appeals to a general readership interested in new developments in the biological and physical sciences and in medicine and in their interplay with consciousness research and new age ideas.
1. Elements of a physics of the living
What are photons ? / What are biophotons ? / What is the origin of biophoton emission ? / The coherence of biophotons / Regulation by the biophoton field / The network of light metabolism / The present state of the discussion / Biophoton theory and alternative medicine / Biophoton theory as a basis for a scientific theory of life appropriate to nature / The new concept of the cell / The big network / From the molecular to the field perspective / Significance of the new concept / Will biology turn out to be more fundamental than physics ? / Possibilities of misuse / Which philosophy will prevail ?
PART I. Prehistory
2. The Aura
The concept of nonmaterial "energy bodies" / Subtle bodies of light / "Mana" and "inner fire" / Indian, Tibetan and Chinese concepts / Visionary concept of the "essential light" of man / Paracelsus' "archaeus"
3.Electrobiology and vitalism
Bioelectricity / The vitalistic tradition / Romantic medicine: illness as a developmental crisis / Claude Bernard's homeostasis: self-regulation of the organism
4. Scientific Medicine
At the origin of modern electrophysiology: the injury current / The Berlin school of physiology: the "overcoming" of vitalism / The "Bernstein hypothesis" of the membrane potential: paradigm of the new "scientific medicine" / The link between electricity and life energy is severed / "Scientific medicine" conquers the US and the world / Ehrlich's "receptor theory"
5. From Mesmer to Reich
Mesmer's "animal magnetism" / Baron Reichenbach's "odic force" / Wilhelm Reich's "orgone"
6. The inconquerable aura
Kilner's aura screens / Albert Hofmann: the aura is subjective / A contemporary description of the aura / The biophysical basis of the aura
7. Electromagnetic man
Blondlot's "N-rays" / Hofmann finds "head and hand rays" / An early Swiss pioneer of electrobiology / The beginnings of modern electrobiology: Burr's "electrodynamic field" / Electromagnetic field structure at the beginning of embryonic development / Electrical determination of ovulation / The connection between electrodynamic field and the psyche / Electrical indications of illness / Robert O.Becker rehabilitates Matteucci's injury current / The body's own electrical regeneration system / Successful electrical stimulation of bone repair / The discovery of the "perineural DC system" / Brain and nervous system: a combination of analog and digital information coding ?
PART II: Beginnings
8. Alexander Gurvich and mitogenetic radiation
The onion root experiment of 1922 / Cells emit light at birth and at death / Cellular radiation and cancer / The theory of the biological field / The "unequilibrated molecular complexes" / Gurvich as a pioneer of modern biophysical concepts / The fate of mitogenetic research / The two schools of biophoton research / The reasons for the ending of Western mitogenetic research before World War II / After World War II
9. Fritz-Albert Popp: How a physicist came to the light
The riddle of cancer genesis / Light in the organism ? / The Kaznacheev experiment / The foundations for biophoton theory are laid
10. ....and there was light !
The first rigorous proof for the existence of the cell emission / Enormous enhancement of chemical reactivity / Experimental proof for Prigogine's theory
11. A stony way to knowledge
The "imperfection theory" / Lossless circulation of light in the cell / Is plant and animal tissue transparent for light ? / A challenge to laboratory physics / Recognition comes
12. From chaos to order : Prigogine's "dissipative structures" and Froehlich's "Bose-condensate"
The biochemical world picture / Dissipative structures / Coherent electromagnetic interactions
13. The bio-informatics of electromagnetic interactions
Our radiation environment / Ionizing radiation / Non-ionizing radiation / UV radiation / UV light and the immune system / The visible light / The role of the pineal / Antagonistic effects of colored light / How light enters into the body / Fundamental light sensitivity / High-frequency radiation / Electromagnetic pollution / Two opposite views on biological communication / ULF, ELF and VLF (low frequency) radiation / Weather radiation / The correspondence between weather radiation and brainwaves / On the search for a new explanation of radiation effects
14. A scientific revolution
Meaningful event or blind mechanism ? / The Berlin and the Goettingen schools of thought / An antipode of molecular biology: Georges Lakhovsky / A pioneer of the new thinking: Vladimir Vernadsky / Presman's revolutionary concept / New approaches come to prevail only very slowly / Non-equilibrium thermodynamics and the principle of least effort / The two currents in science: mechanists vs. vitalists / Quantitative power thinking versus the wisdom of non-violence / The intelligence of nature
PART III . Fundamentals
15. The ecology and the physiology of light
The radiation of the sun and the self-regulation of "Gaia". Photosynthesis / Skin and eyes as "light valves" / The role of melanin in the transduction of light
16. Organisms as light stores
Coherent sunlight / The cavity model / Hyperbolic decay / Organisms are biological lasers
17. DNA: Light storage in spiral molecules
Replication / Repair / Transcription / Translation / DNA hyperstructures / The ethidium bromide experiment / DNA the most important source of biophoton emission / The exciplex model of DNA / DNA as lasering matter / The origin of Schroedinger's "order suction" (?) : Bose-condensation in DNA / Photon-phonon-interaction / DNA as a pulsating "light pump" / A hierarchy of light-active molecule systems / Molecular and cellular pulsations / Melanins as collaborators of DNA ? / DNA predestined to be the central control of the biophoton field / The antenna geometry of DNA
18. Coherent states: Organisms at the threshold between Yin and Yang
The bioplasma concept / The biological laser field: dynamic stability at the laser threshold / The peculiarity of biological coherence / The Dicke theory and "Cavity Quantum Electrodynamics" / Actual and potential information / Biological consequences
19. The genesis and development of life in the biophoton field
Matter consists of vibrations / Particles and fields originate from the "void" / Quantum physics treats reality according to acustical laws / Jenny's "cymatics" as a model of morphogenesis / The basic mechanism of morphogenesis: Interference / The importance of frequency / Light as the organizing principle of matter / Material structures as antennae for radiation / Evolution in the radiation field / The communication experiments / The residual light amplifier makes biophotons visible for the first time / When blood cells communicate / Evolution as the expansion of coherent states
20. The biophoton field as morphogenetic field: The development of the embryo
Field properties of organisms / The field description of the cleaving process shows harmonical laws / Holographic properties / Further stages of embryonic development: The dialectics of internal and surface cellular fields / The transition from cleavage to gastrulation: From point symmetry to axial symmetry / The genesis of partial fields / The phase of the genesis of germinal layers: a sensitive stage
21. The three germinal layers
Germinal layers as energy systems / Dissimilar degree of coherence of the three systems
22. The regulation of differentiation and growth by the biophoton field
Properties of organisms that are not determined by genetic activity / junk genes ? / The "c value paradoxon" / Non-genetic role of DNA ? / The exciplex model of DNA solves open problems in biology / The complementarity of growth and differentiation / The electromagnetic model of cell differentiation and growth confirmed experimentally
23. Biochemical regulation
Coordinated and ordered biochemical activity through the biophoton field / The biochemistry of the cell in a new light / The role of photon frequencies and of the particle geometry / Dynamical structuring of the regulating field / Are biological rhythms controlled by the biophoton field ? / Homeostasis through light-controlled entropy gradients / The entire metabolic work accomplished by biophotons ?
24. Harmonical structures
Mitotic spindle ordered by cavity waves ? / Microtubuli as optical waveguides ? / Cell skeleton built up by light ? / The role of water / Order and water metabolism in the cell are linked / Vibrating musculature / A complex resonance structure makes the organism react very sensitively / States of tension / Biophotons in the nervous system / Holographic biophoton fields in the brain / Altered states of consciousness / A coupling between the nervous system and other oscillators in the organism ? / Our odorous aura
PART IV. Applications
25. Illness and health
Health as a coherent state / Illness as a developmental crisis / Stages of illness / Immunological resistance and effectiveness of substances explainable through biophoton field
26. Regulation forms and types of illness
Polar ordering of regulation systems / Reactive types and the proneness towards certain illnesses / Yin and Yang illnesses / Pischinger's "Basic regulatory system" as a basis for all regulations
27. Cancer: Loss of coherence and of the ability to store light
Cancer tissue has different emission / The tumor is the symptom, not the illness / A fast and cheap tumor test
28. Homeopathic principles as a "guiding line" for modern medicine
Holistic regulation through vibrations / High potencies improve the coherence of the organism and are effective on the causal level / Homeopathic effects not explainable biochemically / Electromagnetic fields can substiute substances / The memory of water / Coherence therapy
29. Urine, blood, and breath tests; smoking test
The luminescence of urine indicates illnesses / Has blood radiation a diagnostic value ? / Blood and urine of smokers show stronger emission / Luminescent breath
30. A test for determining immunological resistance
Radiant phagocytes / A Tibetan drug under test / Biophoton measurements on the flu remedy Echinacine
31. Food quality analysis
In fact we eat sunlight / A concentration of the sunlight towards DNA / ATP as a light carrier / Not the caloric but the information content determines the quality of foodstuffs / The light storage capacity of the "living macromolecules" / Fats and sunlight / A test system for Popp's hypothesis / Free range eggs clearly distinguishable from battery eggs / Is it possible to discriminate biological from conventional foodstuffs ? / Different production and fertilization methods as well as contamination by pesticides and heavy metals engender different biophoton emissions / Bacterial contamination in beer can be detected at an early stage / Biophoton method is superior to biochemical analysis in some essential aspects / The result in the controversy about biological products / Detection of oxidative degradation of organic substances
32. Agriculture
Improvement of quality and yield through "resonance stimulation" by laser light / Bad quality and low resistance of glass-house products due to lack of UV light / Electromagnetic stimulation of growth (electroculture) / Acoustic stimulation of plant growth
33. Water research and "biological activity"
Water - an enigmatic substance / Water structures - facts and speculations / The memory of water / Are biological experiments and biophoton measurements more adequate than other methods of investigation ? / Is the structural aspect of water overemphasized ? / Different types of water can be differentiated / The discrimination of natural and synthetic substances based on their "biological activity"
34. Environmental pollution
Gaseous pollutants / Biophoton emission as a measure of the Relative Biological Effectiveness (RBE) of ionizing radiation / Synergetic mechanisms of damage
35. Dying forests
Water lentils as bio-indicators / Nuclear plants and dying forests: is there a connection ? / Electrochemical smog and dying forests
36. Methods of bioelectronic diagnosis
1. The Bioelectronic Test according to Vincent / Bioelectronic measurements of body fluids to assess Claude Bernard's "terrain" / Cancer prognosis possible ?
2. Electroacupuncture / Electroacupuncture according to Voll (EAV) / Electroacupuncture according to Croon ("Electroneural diagnostics") / The "Ryodoraku method" of Nakatani / The AMI method of Motoyama
3. The bases of acupuncture / A possible participation of meridians in the formation of embryonic organs / Meridians may be not material channels but node lines of the biophoton field / Acupuncture points electrically distinguished / A new method shows if someone is healthy or ill / The stimulation of acupuncture points / Biophoton research furnishes bases for electrodiagnostics
4. Kirlian photography / Between bioelectrical measurement and biophoton measurement / Distribution of electrical charge on the skin is fundamental / Diagnostic evaluation still in its beginnings / New technical developments / Use for quality analysis of foodstuffs and liquids
5. Whole body biophoton diagnostics / The biophysical basis of the aura / The works of Gulyaev and Godik / Thermoregulation diagnostics / Biophoton measurements on humans / "Hand radiation" and healers / The whole-body biophoton diagnostics project
37. Methods of bioelectronic therapy
1. MORA and radionics
2. Electrotherapy / An old tradition / Electrotherapy in the 19th century / High-frequency AC therapy / ELF therapy
3. Chromotherapy (Therapy with colored light) / Ghadiali's chromotherapy / Beginnings of modern light therapy / The actual situation of chromotherapy
4. Laser therapy / Soft-laser applications with weak light / The work of Inyushin / Laser stimulation of tissue regeneration / Laser stimulation of acupuncture points / The mechanism of soft laser therapy / Resonance stimulation of the biophoton field
PART V. Outlook
38. The biophoton field - mediator between body and soul ?
Biophotons - to be analysed in the framework of current science / Is there an even more fundamental level of the organism "behind" the biophoton field ? / The rebirth of the "ether" / The zero-point energy of the vacuum / Bearden's "scalar fields" / Wheeler's "quantum foam" / Bohm's "implicate order" / Burkhard Heim's six-dimensional world model / Photons as mediators between matter and spirit ? / The consciousness-like aspects of matter / Coherence as a bridge to the realm of consciousness / Biophoton theory and the vacuum field / Organisms may control their own space structure and flow of time: Dubrov's theory of "biogravitation" / Pulsation between space and "counter-space": biological space and the ether in the anthroposophical doctrine / The polarity between levity and gravity / The pulse of life
Marco Bischof
522 pp., more than 160 illustrations, 5 color plates, extensive bibliography and index.
German publisher: Zweitausendeins, Frankfurt.
Publication date: March 1995
Actual edition (May 1998): 9th printing
Total number of copies sold in German-language market: 27'000
ISBN 3-86150-095-7
World rights: Zweitausendeins.
showcase Exquisite...Vitrine Exquise: Avec la participation de Art Orienté Objet, James Lee Byars, Jimmie Durham, ExtraLucide, Olivier Mosset, Matt Mullican, Rebecca Purcell, Dana Sherwood, Morgane Tschiember, Robert Williams et Raphaël Zarka. Commissariat : Sarina Basta
“ALAN B. SHEPARD JR.
Astronaut
(wearing U.S. Navy uniform)”
As expected, the relaxed grooming standard of the USN, and I assume, especially as applied to a Rear Admiral - who also happened to be the free-world’s first human in space & fifth man to walk on the moon - is glaringly evident.
I mean, look at the near ‘Elvis’ sideburns, let alone the hair touching the ears. And holding the frivolous white gloves, hand lightly grasping the sword, combination cap at the immediate ready…even a poorly displayed Precise Models LM…facing to the rear. It’s like a J. C. Penney catalog shoot. 😉
A fairly pronounced impression of a fold, extending up from the bottom of the photo paper & terminating immediately to the left of Shepard’s awards is visible when viewed under oblique illumination. Fortunately, there are no breaks in the emulsion.
The blind squirrel finds an acorn:
images.nasa.gov/details-S71-52263.html
I had no idea Shepard’s wife (Louise) passed away only five weeks after his death.
Continue to Rest In Peace both:
veterantributes.org/TributeDetail.php?recordID=340
Credit: "Veteran Tributes" website
valor.militarytimes.com/hero/56428
Credit: "The Hall of Valor Project" website
It´s difficult to believe that in this precise moment we have everything we need to be satisfied with our lives but I am learning that it can be possible.
To be honest, being in agreement with what is, has never been the strongest point of my personality. On the contrary, I always want more, I always want to achieve better things, improve myself and mend my life but even so (or maybe because this has been a heavy burden on me), I am starting to realize that regardless of what happens there is nothing that prevent me from feeling joy if I want to.
In fact, I have the power to accept and feel they joy. (...)
read more on my blog: myhealingmoments.blogspot.com.es/2013/11/day-365126.html
Digital capture; still life. An advertising piece for my studio portfolio.
I have wanted to throw some creative lighting on these gorgeous knives for a long time. The concept here is clean and metallic; get out of the food prep shots and into the sexy metal.
Senior Master Sgt. Walt Markwas, 91st Air Refueling Squadron boom operator, focuses on controlling the boom of a KC-135 Stratotanker to refuel a C-17 Globemaster during a pilot training mission off the coast of North Carolina Feb. 3, 2015. The C-17 crew was accomplishing refuel contact qualifications. (U.S. Air Force photo by Senior Airman Vernon L. Fowler Jr./Released)
Perhaps no more than 1200 of these special issue cars were produced in 1955 and 1956. Approximately 75% of that total appeared in the 1955 model year. Precise numbers breakdown is impossible because Dodge Division considered the LaFemme as a trim option only, rather than a model distinction. The VIN reveals no special code.
The car was based on the top-of-the-line Custom Royal Lancer. Standard issue was a two-door hardtop only with a 2V 270 c.i.d. early Hemi engine. All were painted this same tu-tone way, in a special non-metallic enamel version of off-white and dusty medium pink.
The top of dash was standard flat black with a dash face painted pink. Steering wheels were not special. They were cost-conscious standard black and ivory plastic from the CRL line (but they should have had a pink/white theme).
A special pink rubberized plastic grommet cushioned the steering column where it contacted the bottom of the dash. Surprisingly, this small original pink detail is the one usually overlooked by counterfeiting restorers - a black grommet there usually means the car is not a factory original. Another authentic detail to watch for is the pair of bright metal brackets arranged in a slight "V'" formation at the rear of the seat backs where special storage compartments attached. Carpet is tight-loop pile black.
The 1955 seat and door panel upholstery was made of custom brocaide cloth using a stylized pink rose bud pattern, trimmed with pale pink vinyl. Some headliners were light pink while others used the same off-white that appeared in normal Custom Royal Lancers.
Behind the front seats were two formed-plastic compartments, attached as mentioned above. The compartments contained the elements of a "Glamor Package": a light rain coat, a rain cap, an umbrella, and a pair of light rubber galoshes... all in the established pink and rose bud pattern; plus a cosmetics make-up kit. All of this goofy glamor package was made of flimsy, inexpensive material. Not meant to last. Complete examples of this kit are extremely rare. And probably survived only because someone thought to stash them (new and unfolded) in an attic box. then forgot about them.
The standard LaFemme (just like any standard-issue Custom Royal Lancer) would then have come stupidly equipped with black-wall tires, plain wheel covers, standard manual 3-spd transmission with a column shifter, manual window controls and manual seat adjustment. Even the heater/defroster and the radio were considered options!
A 4V carb was optional, with dual exhaust. All the convenience and dress-up items were special-order options: 3"-wide-whitewall tires (bias-ply), 15" spinner wheel covers, power brakes, power steering, power seats, power windows, a two-speed automatic transmission with its dash-mounted shift selector, two kinds of AM radio (standard and deluxe pushbutton with station-seeking selector bar), rear speakers in the package tray, a 45 rpm record player (called Hi-Way Hi-Fi) that mounted in the glove box, and Air Conditioning. All on a pitifully weak 6-volt generator-battery system. A 12-volt system was not in production until 1956.
Unusual strategy since this was supposed to be THE car for the modern woman. The 1956 versions were all done in a light lavender/pink and a medium lavender two tone. Production was planned for 1957 but dropped before new models came out.
Dealers usually ordered at least SOME options for their showroom floor models. Keep in mind that in this era, buyers still often sat down with their dealer six months in advance of delivery to special order their cars.
This car shown came with optional 15 inch "spinner" wheelcovers often referred to as Lancer wheelcovers. They were available on all Dodge models but standard on none. They are a "MUST HAVE" dress-up item (without them, all '55 Dodges looked severely dowdy) . . . along with wide whitewalls, radials preferably. All Dodges and all Chrysler Corporation vehicles could have ordered a set of five 15" Kelsey-Hayes wire wheels.
FYI, accurate rose-bud upholstery is now being re-manufactured, but the inexpensive glamor accessories are long gone forever.
These cars could have been a better idea if the marketing people had first surveyed real women instead of just scratching their collective male heads in 1953 or 1954 when this idea surfaced. The LaFemme was not continued into 1957. Certainly by around 1960 or so, the marketing people learned that women did not need a car named "The Woman", in any language. There was not yet going to be a significant auto marketing niche for the upwardly mobile working woman. Most women were housewives then and were pleased to be making exterior paint color and interior fabric decisions about the new family car.
So much for the LaFemme. But uncommon sightings at today's car shows does make for intriguing conversation.
An infrared view of a laser-based test campaign – taking place at Redwire Space in Kruibeke, Belgium – which represents crucial preparation for ESA’s precision formation flying mission, Proba-3.
Later this year, two satellites will be launched together into orbit to maintain formation relative to each other down to a few millimetres, creating an artificial solar eclipse in space. Proba-3’s ‘Occulter’ spacecraft will cast a shadow onto the other ‘Coronagraph’ spacecraft to block out the fiery face of the Sun and make the ghostly solar corona available for sustained observation for up to six hours per 19.5 hour orbit.
However to maintain the position of a shadow just a few centimetres across on the Coronagraph satellite from the Occulter satellite around 150 m away, the two satellites rely on a suite of sensors, including intersatellite radio links, GNSS, visual imaging and – for the most precise positioning at closest range – a laser metrology (or ‘measurement of measurement’) system. This system will shoot a laser from the Occulter spacecraft toward a corner cube retroreflector placed on the face of the Coronagraph spacecraft for tracking of relative position and attitude (pointing direction), achieving millimetre precision.
“To calibrate Proba-3’s laser metrology system, its performance was tested within the 60-m long Redwire cleanroom,” explains Damien Galano, Proba-3’s mission manager. “The Coronagraph’s laser was reflected off a retroreflector and the resulting positioning measurements checked against absolute ‘ground truth’ using a separate laser tracking system.”
This mission is being put together for ESA by a consortium led by Spain’s Sener, with participation by more than 29 companies from 14 countries. The Proba-3 platforms have been designed by Airbus Defence and Space in Spain and satellite integration by Redwire in Belgium. GMV in Spain is responsible for Proba-3’s formation flying subsystem while its main coronagraph instrument comes from Belgium’s Centre Spatial de Liège, CSL. Proba-3 is due to be launched by PSLV-XL launcher from India in September.
Credits: ESA - M. Pédoussaut
Get precise with it! Tag your photo #Precision and submit it to the Flickr Friday group pool. We'll publish a selection of our favorites next week on the Flickr Blog and in a Flickr Gallery.
Original photo by Mario Donati.
This wan't yesterday - summer 1995 to be precise. I'd done three years piloting the big tango-coloured 'deckers around Glasgow and that was enough, much as I love my home city. So I thought I better get a snap of myself. Long before the days of 'selfies'; another driver took the snap; it's a bt blurry but serves the purpose. The High Possil terminus of busy service 48 (Liddesdale Sq) wasn't really the place to be jumping around with a camera, but it was worth the risk.
As for the bus, it's an Alexander bodied Metrobus, and this particular one was, for some unaccountable reason, such is the way of these things, an absolute peach of a bus. These ones had 4 speed Voith gearboxes so on the open-road (not that there was much of that, but sometimes we ran light on the M8 to Paisley etc), could do over 60mph.
It was a baptism of fire starting my bus career here, but the experience gained has served me well.
DO NOT COPY, SHARE OR POST MY PICTURES ON ANY OTHER WEBSITE WITHOUT MY PERMISSION PLEASE.
Check out this super detailed artwork printed in engraving (intaglio) technique. Intaglio is really beautiful, one of the oldest and most precise printing technology that is used for passports or money printing. We will use this technology to print your stationery and business cards. #businesscard #printmaking #stationery #engraving #illustration #intaglio
Another shot whose precise location has defeated me is this Mellor-bodied Mercedes Vario of Ringwood Coaches on the X67. I think it must be in the area of Great Hucklow, north of Tideswell, but I may be wrong.
This thing knew little else apart from the X67 for the first 9 years of its life, moving from Ringwood to TM Travel with the contract in 2003, staying there until 2007. It had a year with Vale's Coaches in Manchester, until that firm's closure, then went off on its travels, seeing service in Forfar, Bedford, Weymouth and Wincanton before being retired in 2015.
(Erithacus rubecula)
Le mâle et la femelle sont presque identiques, avec une couronne, des ailes, le dessus et la queue de couleur brune, une bande grise sur les côtés de la gorge, un ventre blanc et la fameuse « gorge rouge », plus précisément de couleur orange foncé tirant vers le rouge. L'identification des jeunes peut se révéler difficile, car il leur manque la tache rouge et ils présentent un plumage brun tacheté ressemblant fortement à celui du jeune d'un membre de la même famille, le rossignol philomèle. Le rouge-gorge est légèrement plus petit qu'un moineau, il est rondelet et haut sur pattes, ses yeux noirs sont également caractéristiques.
_______________________________________________________
The male and the female are almost identical, with a crown, wings, a top and a tail of brown color, a strip tints on the sides of the breast, a white stomach and the famous " red breast ", more exactly of dark orange color firing towards the red. The identification of the young can show itself difficult, because they miss the red spot and they present a speckled brown plumage looking like strongly that of the young of a member of the same family, the nightingale philomèle. The robin is slightly smaller than a sparrow, it is plump and high on legs, its dark eyes are also characteristic.
CaméraSony DSLR-A850
Exposition0,005 sec (1/200)
Ouverturef/4.0
Longueur focale200 mm
Vitesse ISO640
Détection du degré d'exposition+0.3 EV
See my Getty Images here :
OK. I know it has been long. Trust me, I couldn't have been happier to get back to taking pictures. This is Katie. This is a story of a lazy Saturday afternoon (today to be precise) that happened at one of the local hotspots. I was having a relationship with with my Café au lait (for here) and trying to navigate through a seemingly not-so-difficult piece of a carrot cake when I spotted her. Now, you have to realize that I haven't been walking up to strangers, blatantly pointing a camera at them and running away, for about two years now. So, this took a little (read a lot of) effort to forsake my Café au lait (for here) and the cake to walk up to Katie and introduce myself. I was surprised at how not surprised she was considering that this was a full café and people were probably wondering about whatever I was up to. Regardless, Katie was kind enough to let me take a few shots and this is what I was rewarded with.
P.S. I am a huge fan of solar glares, but I would have been infinitely happier had it not been there in this one :-/ Nonetheless, I hope the subject has the potency to take your eyes away from my faulty photography skills.
This is Portrait #10 in my 100 Strangers project. Please visit the website: 100strangers.com/ to check out some of the finest portraits by some very talented photographers.
At that precise time, I was happy. That was my first photo session of fireworks. I was ideally positioned upstream of the Mirabeau Bridge. In front of me, the Grenelle bridge, and Statue of Liberty*.
I was surrounded by friendly people.
I can testify that nobody knew that blood had flown at Nice. The first report came on my smartphone about ten minutes after the fireworks.
I felt devastated.
These four pictures are dedicated to Nice victims.
A cette heure précise, j'étais heureux. C'était ma première session photo d'un feux d'artifice. J'étais idéalement positionné en amont du pont Mirabeau. En face de moi, le pont de Grenelle, et la statue de la liberté.
J'étais entouré de gens sympathiques.
Je peux témoigner qu'autour de moi, personne ne savait que le sang avait coulé à Nice. La première notification (le Figaro) est tombée sur mon smartphone environ 5 minutes après la fin du feux d'artifice.
J'ai été dévasté.
Ces quatre photos sont dédiées aux victimes de Nice.
* en.wikipedia.org/wiki/Replicas_of_the_Statue_of_Liberty#P...
Sony Alpha A7
RF Jupiter-9 2/85mm for Zorki camera (KMZ 1954) M/L39 adapter
Unusual to find such a precise date on one of these little publicity or advertising recipe booklets but this has a date of 1929 and also has a gummed in slip showing the full range of Bird's 'Household Specialities' and a retail price list for 1930. Such booklets were commonplace marketing material for companies such as Bird's who were amongst the pioneers of 'ready made' or branded food products that were sold on the national market and that advertised heavily - a product of Victorian food technology, transport and newspapers.
Alfred Bird's origins were in invention of their still famous 'custard' powder that replaced the real thing with a dissolvable powder based on cornflour starch, colourings and vanilla flavours. They also made a wide range of similar baking and pudding 'specialities' as can be seen from the list. An old established Birmingham company now simply a brand of an international concern, their home city heritage is still to be found thanks to a re-use of the 'Custard Factory' and the survival of the railings that use the famous trilling bird motif seen here. This was first introduced in the 1920s by the company.
Spiritual crises as the cause of paranormal phenomena, Paranormal phenomena seen in connection with clairvoyance, and Paranormal phenomena seen in connection with channeling).Symbols from the universal images are of a completely different character. They reproduce a much clearer, more precise and superior astral wholeness. It is from these symbols you can receive direct teachings about your spiritual development process.
When you have trained meditation and dream yoga in many years, a so-called divine being can visit you through a symbol from the universal images: Christ, Buddha, masters, teachers, angels. Note that these of course also can from the collective images – the difference is explained below:
Such a symbol is, as mentioned, a telescopying, a representing quintessence of the informationquantities, which the wholeness in a universal image contains. The divine being will in that way canalize information to you from the universal image, which, together with the whole of the universal vision, constitutes the dream-tracks and the songlines in the artwork of your life. The divine being (or other symbols from the universal images) will in that way help you to compose, to synthesize and interlock, what your inner thinker in the waking state has divided. But it is very important to understand that this nothing has to do with the channeling phenomenon, which belongs to the collective images. In order to receive help from a divine being you must be very close to enlightenment yourself. Our suffering, our painbody is, through the inner evaluating ego, which the painbody is constructed around, connected with the more dangerous dephts of the astral plane´s collective history, which also are a kind of dark, ancient inertia, which opposes any change of the ego (see my article The emotional painbody and why psychotherapy can´t heal it). That is also the reason why you, through therapy, can´t heal Man from the ground. In order to heal Man from the ground you need to go into a spiritual practice. It is only within the religions and their spiritual traditions they have knowledge and names for the more dark sides of the astral plane´s collective history. The West has very precisely called this factor the original sin. The East has called it negative karma. The concepts indicate, that the inertia projects beyond the personal history (growing up conditions, traumatic bindings, painful experiences etc.) and far down into the collective inherit-backgrounds of history (genes, environment, society-ideals, the archetypes and the primordial images of the dreams, fantasies, fairy-tales, myths, and finally: instincts inherited from the animals). It is a factor, which lies in the evolution itself, in the genes, in the collective subconcious, in the collectice history.
A mystical experience is happening when astral energies and content arrive to the consciousness, either from the collective images, or from the universal images. When energy and content arrive to the consciousness from the collective images, then this energy, and this content, will symbolize itself. This is due to, that the collective images are in a condition of vague, diffuse, astral oneness. What is coming from the collective images therefore contains a much greater width and depth than the limitary, relatively narrow and clear concepts and classes of the ordinary consciousness. The vague, wide contents and energies from the collective images are therefore growing narrower in the meeting with the consciousness. The symbol is this quintessence, this shortened, condensed form of expression of the vague, wide collective material. The other types of symbols are coming from the universal images, and therewith from reality and truth itself. All reality, which shall mirror itself in the superficial mind, will automatically symbolize itself. Again the symbol is a telescopying, a representing quintessence of the informationquantities, and the greater clarity, which are connected with reality. Symbols from the collective images reproduce a more vague, more imprecisely, but richer organic astral oneness. Symbols from the universal images reproduce a clearer, more precise and superior astral oneness. The more vague astral oneness, or the more precise astral oneness, shows itself in symbolic form in the dividing, separating structure of consciousness. This refers to the three forms of states the wholeness can be in: sleep, dream, awake. When the wholeness is sleeping, mountains are mountains and woods are woods. This is the reality of the ordinary consciousness (the Ego-consciousness). The ordinary consciousness can sleep in three ways: 1) the dark sleep, which is the Ego´s deep nightly sleep; 2) the grey sleep, which is the Ego´s nightly dreams and other dreams; 3) the light sleep, where the Ego is awake. The three forms of states the wholeness can be in, can also be described as the personal time, the collective time and the universal time. Furthermore it can be described as the personal history, the collective history and the universal history. Time and history constitute the structure under your thinking. This structure is also called the astral plane, or the astral world. It is a plane of existence postulated both by classical (particular neo-Platonic), medieval, oriental and esoteric philosophies and mystery religions. It is the world of the planetary spheres, crossed by the soul in its astral body, either through the dream state, or on the way to being born and after death, and generally said to be populated by angels, demons, spirits or other immaterial beings. The astral plane is connected with the so-called Akashic records. The Akashic records are a compendium of mystical knowledge encoded in a non-physical plane of existence: the astral plane. These records are described as containing all knowledge of human experience and the history of the cosmos. They are holding a record of all events, actions, thoughts and feelings that have ever occurred or will ever occur. Since my teenage years, I have had relationships with Beings of Light such as Jeshua, Michael, Sanat Kumara, Lady Portia, Amira, Maitreya, Sananda, the Great Crystal Master, the Dragon and many others. They instructed me in their conceptions that allowed me to prune my beliefs, to experience new knowledge. Thanks to their attention, I was progressing in my inner study. Taking advantage of their advice and encouragement, I went through the adversity I had encountered. During all this time, I carefully integrated their teachings without disclosing them, I applied them consciously in my daily life. Several times they told me, through mediums, that it was time for me to work with my fellow human beings. I would say "I, who have so many obstacles" and I would continue my studies with them. More than twenty years ago, Awakeness told me that I had the opportunity to read Akashic annals, I didn't know what it was. It took me a long time to get acquainted with the library of Nature where everything is recorded in every detail, from Creation to infinity. Today, I confess that I used this database in ignorance. Facts arose without my knowledge, I met more and more people in great difficulty, I offered them, anonymously, what I had received. One day, I was offered a book on Akashic annals. I knew the time had come to expose myself. The opportunity to concretize this new experimentation presented itself to me, through one of my friends who was experiencing an important annoyance. I said to him:"If you want I ask Akasha for teachings to give you solutions to your context". The impact of the explanation and the akashic vibration collected by Martine was immediate and spread throughout her home. His entourage was surprised by this change and asked him what had happened. She received the necessary answers to her family situation and also all the understandings that allowed her to find joy in sincere and harmonious relationships, which are still in force and spread to her household. Everyone watched and looked at the sufferings he was carrying in order to transform them. An information was transmitted to her by her husband, who had crossed the bridge of earthly life for the afterlife, which confirmed her to act on the decisions.
The Sanskrit term akasha was introduced to the language of theosophy through H. P. Blavatsky (1831–1891), who characterized it as a sort of life force; she also referred to "indestructible tablets of the astral light" recording both the past and future of human thought and action, but she did not use the term "akashic". The notion of an akashic record is attributed to Alfred Percy Sinnett, who, in his book Esoteric Buddhism (1883), wrote of a Buddhist belief in "a permanency of records in the Akasa" and "the potential capacity of man to read the same."By C. W. Leadbeater's Clairvoyance (1899) the association of the term with the idea was complete, and he identified the akashic records by name as something a clairvoyant could read. In his 1913 Man: How, Whence, and Whither?, Leadbeater claims to record the history of Atlantis and other civilizations as well as the future society of Earth in the 28th century.The Akasha is an “astral light” containing occult records, which spiritual beings can perceive by their “astral senses” and “astral bodies”. Clairvoyance, spiritual insight, prophecy and many other metaphysical and religious notions are made possible by tapping into the Akashic reacords. They are metaphorically described as a library. They can be accessed through astral projection, meditation, near-death experience, lucid dreaming, or other means. The Akashic records are the wholeness, and as mentioned: the wholeness can be in three states of spiritual awakening - sleep, dream, awake – which again can be described as the personal, collective and universal time (or history).
The reactions to experience of the entire animal kingdom, the aggregation of the thought-forms of a karmic nature (based on desire) of every human unit throughout time. Herein lies the great deception of the records. Only a trained occultist can distinguish between actual experience and those astral pictures created by imagination and keen desire. Since Wilhelm Haidinger discovered the phenomenon of the ‘brush’ which is named after him in 1844, there can be no doubt that human vision comprises an additional sense for the orientation of a so called polarised luminance. In this paper the physical conditions under which Haidinger’s Brush is to be observed in transparent or reflective media are described in detail. Furthermore it will be shown how Goethe’s work on ‘entoptic colour’, Steiner’s concept of the U-Region and modern physiological and natural science touch on a mutual ground that is to be characterised by Haidinger’s Brush appearing.Seen from a spiritual perspective, this instinctive survival strategi (the Ego) appears as a resistance, an invincible inertia: original sin, negative karma. You can´t, by therapeutic strategies, free the consciousness for its attachment to this inertia. You can therefore not dissolve or dilute or convert the original sin through therapy. Only the intervention of the Source (God, Christ, the enlightened consciousness) can basically help Man with a trancendence of the negative karma of the original sin. But in order to, that a human being should be able to receive this help from the Source (gift of grace), then this requires an eminently precise and profound preparation. And as part of this preparation serve the true spiritual practice within the religions
mortentolboll.weebly.com/paranormal-phenomena-seen-in-con...
The whole extent of circumstances which have its observation in common, distinguish it as a higher phenomenon among others, that it is the primary phenomenon of polarisation.Haidinger-Büschel als Urphänomen der Polarisationserscheinungen Albert Pröbstl.f Goethe’s Urphänomen, the ferreting out of the simplest,
archetypal concept which exhibits the characteristics of the complex whole and proceeding from the simple to the more composite. At this point, the similarity of Hegel’s method to that of Goethe is evident, except of course that the relevant complex whole is not to be understoodas a natural phenomenon but rather manifestations of Spirit, specificallyformations of consciousness. , this stream of impressions has to be surmounted, and grasped as
a whole. This holistic view is not attained by contemplation of the name or the idea of Nature, but on the contrary by contemplation of Nature itself and determination of the archetypal phenomenon, the simplest unit of a complex natural process. This insight is only the outcome of patient, attentive and delicate observation. Likewise, if a citizen of any social formation, recognizes as Absolute the guiding principle of his own activity, Hegel does not suppose that they see in that form of practice a finite manifestation of Absolute Spirit. That is an insight which becomes available only to the philosopher who looks back from the end of the journey of Spirit. Goethe and Hegel shared a common concern, not just for Truth, but for the Spiritual Community. One of the driving forces of Goethe’s science was to work out a practice and concept of science which would be accessible to participation by the entire people,something of which Hegel despaired. But there are obvious differences in the conception of the Deity as well. For Goethe, God is Nature, and insofar as he is engaged with Nature, it is the principle of his relation to Nature. Man is part of Nature, but he cannot understand his literary and social activities Pantheistically. For Hegel on the other hand, Spirit produces Nature and the human world of finite spirit, and out of them produces itself, but it is above all to human affairs that Hegel looks for his glimpse of the Deity. In the human world, Hegel gains insight into the absolute Absolute which manifests in each shape of consciousness. For Goethe we have a reified God/Nature; for Hegel we have Spirit. The crucial innovation made by Hegel is his use of the Triune structure of the concept which transcends the various dichotomies inherited from Kant whilst investing the concept with internal resources for self-mediation
A central element of Hegel’s view of the relation of man
to the Absolute, he appropriated from Goethe’s Romantic
science. Goethe’s Pantheistic conception of Urphänomen
was the single archetypal phenomena exhibiting the
essential features of some natural phenomena.
Recognition of the Urphänomen constituted a glimpse of
the Deity. Although the Urphänomen is specific to some
given complex, Goethe came to see in it a general
principle. Hegel appropriated Goethe’s idea of
Urphänomen, not unlike Herder’s Schwerpunkt, in the
Phenomenology, and transformed the archetypal norm of
a Gestalt des Bewußtseins into the Begriff of the Logic, as
an archetype of the Absolute. Expressed more generally, Goethe’s problem was this: how can we understand a complex process as a whole, as a Gestalt? Goethe rejected a
number of approaches which are characteristic of what he called ‘Newtonian’ natural science. He rejected the method of hypothesising some force or vibration or principle which controlled the complex whole from beyond the horizon of phenomena. Blavatsky said the akasha forms the ANIMA MUNDI and constitutes the soul and astral spirit of man. It produces mesmeric, magnetic, and psychic phenomena and is a component in all magical operations of nature.
Hegel polemicised along the same lines in the Logic. To say that people come to the city because the
city exerts a force of attraction explains nothing. Newton’s idea of acceleration being caused by gravity simply shifts the problem from understanding a form of motion sensuously given to us, to understanding an invisible and baseless force, known only through its expression for which it is supposed to be the explanation.The Urphänomen was Goethe’s solution to the problem of how to conceive of the whole.“... the Divine, which reveals Itself in Urphänomene, physical and moral, behind which it dwells, and which proceed from It” (To Eckermann, February 13 1829, quoted in Heinemann 1934)“This spiritual breath – it is of this that I really wished to
speak and that alone is worth speaking of – is what has
necessarily given me such great delight in Your
Excellency’s exposition of the phenomena surrounding
entopic colours. What is simple and abstract, what you
strikingly call the Urphänomen, you place at the very
beginning. You then show how the intervention of further
spheres of influence and circumstances generates the
concrete phenomena, and you regulate the whole
progression so that the succession proceeds from simple
conditions to the more composite, and so that the
complex now appears in full clarity through this
decomposition. To ferret out the Urphänomen, to free it
from those further environs which are accidental to it, to
apprehend as we say abstractly – this I take to be a matter
of spiritual intelligence for nature, just as I take that
course generally to be the truly scientific knowledge in
this field” (Hegel 1984: 698).New York: akasha (akasa) Im Eastern mysticism and oeculism, the all-pervasive lile principle or all pervasive space of the cosmos. The term akasha is derived from the Sanskrit term for 'sky." The akasha is known by various other names in Western occultism and MAGIC. In Hinduism, the akasha is the substance ether, a fifth element and the subtlest of all elements. The akasha per meates everything in the universe and is the vehicle for all life and sound. In yoga, the akasha is one of three unit versal principles along with prana, the universal life force, and creative mind. These three principles are immanent in all things throughout the universe and are the sources of magical and psychic power. From the akasha comes will, an important component of magic, which enables all man ner of feats to be accomplished. In Buddhism, is not ether but space, ol which there are rwo kinds. One is space that is limited by the material, from which springs the manifestation of the elements of nature. The second is space that is unlimited, unbounded by the material and beyond description. The concept of the akasha was inaroduced to Weslern occultism in the early 20th century by hel ena p blavat sky, founder of the theosophical society. Blavatsky said the akasha forms the ANIMA MUNDI and constitutes the soul and astral spirit of man. It produces mesmerie, magnetic and psychic phenomena and is a component in all magi cal operations of nature. Blavatsky compared the akasha to lhe "sidereal lighi" ol rosic rucianism, he asi ral light of iphas levi, and the odyle or odic lorce of Baron Karl von uivalent of the llebrew ruah, the Reichenbach is th in motion, or moving spirit and is identi- wind, breath, air cal with the spirit of God moving on the tace ol the waters described the akasha as incomprehensible. non-created, and undefinable. Akasha creates everything and keeps everything in bal it is the all in all.
Five arts was Goethe's method of transmuting his observation of human nature into sharable form. Drawing from his novel, Elective Affinities (Wahlverwandschaften), Goethe discerned a geheime Verwandschaft (hidden relationship) of parts that explains how one form can transform into another form whilst being part of an underlying archetypal form (Ur-phänomen). It is this organizing idea or form that guides the consideration of the parts; it is a Bild or virtual image that "emerges and re-emerges from the interaction of experience and ideas"[3] This consideration is a special type of thinking (noetic ideation or denken) carried out with a different organ of cognizance to that of the brain (mentation or sinnen), one that involves an act of creative imagination, what Goethe terms "the living imaginal beholding of Nature" (das lebendige Anschauen der Natur). Goethe's nature (natura naturans, the activity of "nature naturing" – as distinguished from natura naturata, "nature natured", the domain of naturally formed objects) is one in constant flux and flow, but nonetheless governed by law, logic and intelligence above the mind. To approach vital nature requires a different cognitive capacity (denken) and cognitive organ (Gemüt) from that used to perceive inert nature (sinnen based on the Intellect or Sinn).
Hegel goes on to speak of his philosophical appropriation of the Urphänomen: “But may I now still speak to you of the special interest that an Urphänomen, thus cast in relief, has for us philosophers, namely that we can put such a preparation – with Your Excellency’s permission – directly to
philosophical use. But if we have at last worked our
initially oyster-like Absolute – whether it be grey or
entirely black, suit yourself – through towards air and
light to the point that the Absolute has itself come to
desire this air and light, we now need to throw open the
window so as to lead the Absolute fully out into the light
of day” (Hegel 1984: 699).Leaf operculum alone all others as a blessing creativity, vitality, hope and madness and more !!! Akasha is the aura of the Earth. physically. All trace continues to exist in the akasha of the Earth, which made the Egyptians say that we can survive through supports representing us (statuettes, photos, engravings, icons) and that gives the feeling to certain peoples that being photographed traps the soul ... it's partly true but not definitively. At each new galactic hour (every 25 600 years in human years), a reset of the akasha takes place. The next is scheduled for December 21, 2012. Getting back to work can be a good thing. Pilgrims of Heaven, we are! Good day. The Astral is another name to refer to the psyche (radiation of thoughts and human emotions) and the energetic aura (electromagnetic radiation) of the Earth for me. Etheric means spiritual energy of the higher consciousness planes tand qu 'energetic' refers to terrestrial and human radiation. The Paradise are the high parts of the astral, in these circles of purity are the teachings of the Ascended Masters. There are also portals to other dimensions of life here, on Earth in the 3rd dimension we are calibrated by a heart rate, a lunar rhythm, a terrestrial electro magnetic energy and the frequencies of human thoughts and emotions. All these frequencies reduce us condense us, lower us. We live at best on the frequency of our stomach (self-enhancement individualism and competition at worst on the frequency of our gut (withdrawal on the family, devaluation of self for the benefit of the local collective, war to defend its territory against invaders, aliens, energy racism) And when one is underdeveloped socially, one is based on the root chakra, connected to the spirit of survival, leads to mistrust vis-avis humans, with the need to live outside without social constraints like solitary wild animals (sdf and marginality chosen)
Very cute bat, and very precise anatomically. I made six of them before I was satisfied! Peyton's origami is not easy at all!!
Almost every single component of the Flavel mansion seen here came from a carpenter's shop.
It would be a colossal job to build a precise replica of this building today even with our power tools.
In 1885 carpenters did have access to a variety of treadle tools, particularly saws and scroll saws. One wonders how much effort it would have taken to cut the many scrollwork designs seen here. The operators of treadle saws must have developed powerful muscles in one leg and, quite possibly, repetitive motion injuries.
However, a power tool was of little use unless the carpenter knew how to apply it to achieve the desired result. The crisp, repeating, and symmetrical designs have little or no margin for error.
I wish I knew how many carpenters were employed in creating the fancy wooden trim for the Flavel mansion, and how the carpentry shop was organized and managed. I hope for their sake that the carpenters had a fair amount of variety in their work. Imagine being the person responsible for every turned ornamental ball finial on the entire mansion!
Now that I think of it, I wonder where the carpentry shop was located. There was ample room for one on the ample lot. If that is where it was, I wonder whether any archaeological remains still exist that would be worth investigating.
========================================================
Flavel House History
The Flavel House Museum was the home of Captain George Flavel (1823-1893), one of Astoria’s most influential citizens in the late 1800s. Captain Flavel was a noted bar pilot on the Columbia River and a prominent businessman.
His Queen Anne style house was designed by German-born architect Carl W. Leick and was completed in the spring of 1886 as his retirement home.
The Captain lived here for seven years with his wife Mary Christina Boelling (1839-1928) and his two grown daughters, Nellie and Katie. The couple’s son, George Conrad Flavel, never lived in his parent’s new residence as he was already married and living in a house of his own.
The house remained in the family until 1934 when George and Mary’s great-granddaughter, Patricia Jean Flavel, gave the property to the city as a memorial to her family.
In 1936 there was talk of tearing the house down and establishing an outdoor community park on the property. However, the city had financial difficulties and decided to return the property to Patricia Flavel. That same year the residence and grounds were deeded to Clatsop County with the understanding that both would be kept in good repair and used for public purposes.
From 1937 through World War II, the Public Health Department, the Red Cross, and the local Welfare Commission all had offices in the house.
In 1951, there was once again the talk of tearing the house down, this time to make way for a parking lot for the County Courthouse.
Concerned citizens organized to save the home, and the Flavel House was made into a local history museum managed by the Clatsop County Historical Society while still under the ownership of the County.
Eventually, the County transferred full ownership of the property to the Historical Society.
About the Interior
The Flavel House is approximately 11,600 square feet and consists of two and a half stories, a single story rear kitchen, a four-story tower, and a full basement.
The interior woodwork around the doors, windows, and stair-cases are Eastlake-influenced in design. The Douglas Fir doors, moldings, and wainscoting were faux wood-grained by a master craftsman to look like exotic hardwoods such as mahogany and burl rosewood. The wood likely came from a mill in Portland or San Francisco and was shipped to Astoria by steamer.
Six fireplaces grace the home and feature different imported tiles from around the world, elaborate hand-carved mantels, and a patterned metal firebox designed to burn coal.
The fourteen-foot high ceilings on the first floor and the twelve-foot high ceilings on the second floor are embellished with plaster medallions and plaster crown moldings.
The house was very modern with wall-to-wall carpet-ing, gaslighting, indoor plumbing, and a central heating system.
The First Floor is comprised of the public rooms such as the grand entrance hall, the formal parlor, the music room (the scene of musical recitals by the Flavel daughters), the library (the heart of the house), the dining room, and the conservatory. The butler’s pantry, the kitchen, and the mudroom make up the housekeeping area.
The Second Floor features the main bathroom, five bedchambers, and a small room used as a sewing room or storage room.
The Attic Floor is a large, unfinished area with two small plain bedrooms used by the Flavel’s domestic help.
The tower gave the Captain a broad view of Astoria and the Columbia River to keep an eye on the local ship traffic.
The Basement of the house originally had a dirt floor and contained a large wood-burning furnace.
About the Exterior
The Flavel House rests on park-like grounds covering an entire city block. It has been listed on the National Register of Historic Places since 1951.
The Queen Anne architectural style, popular from 1880 to 1910, can be seen in the house’s steeply pitched roof, patterned shingles, and cut-away bay windows.
Other characteristics of the Queen Anne style are the octagonal-shaped tower, the one-story wrap-around porch, and its asymmetrical facade.
Decorative elements of the Stick and Italianate styles are also apparent in the vertical stickwork, the bracketed eaves, and the hooded moldings above the windows and doors.
Outlining the roof and verandas of the house is the original wrought-iron cresting.
About the Carriage House
The Carriage House was built on the south-west corner of the property in 1887. It served as the place where the family kept their carriage, sleigh, and small buggies.
It also had three temporary holding stalls for their horses, a tack room, and a hayloft upstairs.
In the mid-1890s, the Carriage House was home to the family’s hired caretaker, Alex Murray.
In time, automobiles, including the Flavel’s Studebaker sedan, found a home in the Carriage House, and the family’s driver kept a room upstairs.
Today the Carriage House functions as the Visitor Center, museum store, and exhibit hall for the Flavel House Museum and the administrative offices of the Clatsop County Historical Society.
Unusual to find such a precise date on one of these little publicity or advertising recipe booklets but this has a date of 1929 and also has a gummed in slip showing the full range of Bird's 'Household Specialities' and a retail price list for 1930. Such booklets were commonplace marketing material for companies such as Bird's who were amongst the pioneers of 'ready made' or branded food products that were sold on the national market and that advertised heavily - a product of Victorian food technology, transport and newspapers.
Alfred Bird's origins were in invention of their still famous 'custard' powder that replaced the real thing with a dissolvable powder based on cornflour starch, colourings and vanilla flavours. They also made a wide range of similar baking and pudding 'specialities' as can be seen from the list. An old established Birmingham company now simply a brand of an international concern, their home city heritage is still to be found thanks to a re-use of the 'Custard Factory' and the survival of the railings that use the famous trilling bird motif seen here. This was first introduced in the 1920s by the company.
In the quiet woods, nature’s most efficient handyman gets to work. A determined woodpecker grips a heavy cordless drill like a seasoned carpenter, boring a perfect round entryway into the tree. Wood chips scatter, echoing his rhythm of precise craftsmanship. Today’s project: a custom luxury penthouse nest, complete with reinforced walls and impeccable design. With safety goggles unseen but spirit strong, the forest’s tiniest contractor proves—sometimes, power tools make nest-building a whole lot easier.
Skilled operator at work in Leander Texas. With Facebook, Tesla and SamSung creating thousands of jobs nearby, new housing construction projects are all around the area.
How else do you describe what these incredibly skilled pilots do for a living?
Just awesome to have your eyes track their precise path and form across the sky!
Superb!
#BlueAngels
#FleetWeek
#AlwaysSF
— in San Francisco, California.
++++++++ FROM WIKIPEDIA ++++++++++
Kalimpong is a hill station in the Indian state of West Bengal. It is located at an average elevation of 1,250 metres (4,101 ft).[2] The town is the headquarters of the Kalimpong district.[3] The Indian Army's 27 Mountain Division is located on the outskirts of the town.[4]
Kalimpong is known for its educational institutions, many of which were established during the British colonial period.[5] It used to be a gateway in the trade between Tibet and India before China's annexation of Tibet and the Sino-Indian War. Kalimpong and neighbouring Darjeeling were major centres calling for a separate Gorkhaland state in the 1980s, and more recently in 2010.
The municipality sits on a ridge overlooking the Teesta River and is a tourist destination owing to its temperate climate, magnificent Himalayan beauty and proximity to popular tourist locations in the region. Horticulture is important to Kalimpong: It has a flower market notable for its wide array of orchids; nurseries, which export Himalayan grown flower bulbs, tubers and rhizomes, contribute to the economy of Kalimpong.[2] Home to Nepalisindigenous Lepchas, other ethnic groups and non-native immigrants from other parts of India, the town is a religious centre of Buddhism. The Tibetan Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6]
The Kalimpong Science Centre, established under the Darjeeling Gorkha Hill Council (DGHC) in 2008 is a recent addition to its many tourist attractions. The Science Centre, which provides for scientific awareness among the students of the town and the locals sits atop the Deolo Hill.
Contents
1 Name origin
2 History
3 Geography
4 Economy
5 Transport
6 Demographics
7 Civic administration
8 People, culture, and cuisine
9 Media
10 Education
11 Flora and fauna
12 Notes
13 References
14 External links
Name origin
The precise etymology of the name Kalimpong remains unclear. There are many theories on the origin of the name. One widely accepted theory claims that the name "Kalimpong" means "Assembly (or Stockade) of the King's Ministers" in Tibetan, derived from kalon ("King's ministers") and pong ("stockade"). It may be derived from the translation "ridge where we play" from Lepcha, as it was known to be the place for traditional tribal gatherings for summer sporting events. People from the hills call the area Kalempung ("the black spurs").[7]
According to K.P. Tamsang, author of The Untold and Unknown Reality about the Lepchas, the term Kalimpong is deduced from the name Kalenpung, which in Lepcha means "Hillock of Assemblage";[8] in time, the name was distorted to Kalebung, and later further contorted to Kalimpong. Another possible derivation points to Kaulim, a fibrous plant found in abundance in the region.[9]
History
Katherine Graham Memorial Chapel, Dr. Graham's Homes
The Clock Tower of Kalimpong.
Until the mid-19th century, the area around Kalimpong was ruled in succession by the Sikkimese and Bhutanese kingdoms.[8][10] Under Sikkimese rule, the area was known as Dalingkot.[11] In 1706, the king of Bhutan won this territory from the Sikkimese monarch and renamed it Kalimpong.[11] Overlooking the Teesta Valley, Kalimpong is believed to have once been the forward position of the Bhutanese in the 18th century. The area was sparsely populated by the indigenous Lepcha community and migrant Bhutia and Limbu tribes.
After the Anglo-Bhutan War in 1864, the Treaty of Sinchula (1865) was signed, in which Bhutanese held territory east of the Teesta River was ceded to the British East India Company.[8] At that time, Kalimpong was a hamlet, with only two or three families known to reside there.[12] The first recorded mention of the town was a fleeting reference made that year by Ashley Eden, a government official with the Bengal Civil Service. Kalimpong was added to district of Darjeeling in 1866. In 1866–1867 an Anglo-Bhutanese commission demarcated the common boundaries between the two, thereby giving shape to the Kalimpong subdivision and the Darjeeling district.[13]
After the war, the region became a subdivision of the Western Duars district, and the following year it was merged with the district of Darjeeling.[8] The temperate climate prompted the British to develop the town as an alternative hill station to Darjeeling, to escape the scorching summer heat in the plains. Kalimpong's proximity to the Nathu La and Jelep La passes (La means "pass"), offshoots of the ancient Silk Road, was an added advantage. It soon became an important trading outpost in the trade of furs, wools and food grains between India and Tibet.[14] The increase in commerce attracted large numbers of Nepali's from the neighbouring Nepal and the lower regions of Sikkim, the areas where, Nepali's were residing since the Gorkha invasion of Sikkim in 1790. The movement of people into the area, transformed Kalimpong from a small hamlet with a few houses, to a thriving town with increased economic prosperity. Britain assigned a plot within Kalimpong to the influential Bhutanese Dorji family, through which trade and relations with Bhutan flowed. This later became Bhutan House, a Bhutanese administrative and cultural centre.[15][16][17]
The arrival of Scottish missionaries saw the construction of schools and welfare centres for the British.[12] Rev. W. Macfarlane in the early 1870s established the first schools in the area.[12] The Scottish University Mission Institution was opened in 1886, followed by the Kalimpong Girls High School. In 1900, Reverend J.A. Graham founded the Dr. Graham's Homes for destitute Anglo-Indian students.[12] The young missionary (and aspiring writer and poet) Aeneas Francon Williams, aged 24, arrived in Kalimpong in 1910 to take up the post of assistant schoolmaster at Dr. Graham's Homes,[18] where he later became Bursar and remained working at the school for the next fourteen years.[19] From 1907 onwards, most schools in Kalimpong had started offering education to Indian students. By 1911, the population comprised many ethnic groups, including Nepalis, Lepchas, Tibetans, Muslims, the Anglo-Indian communities. Hence by 1911, the population had swollen to 7,880.[12]
Following Indian independence in 1947, Kalimpong became part of the state of West Bengal, after Bengal was partitioned between India and East Pakistan. With China's annexation of Tibet in 1959, many Buddhist monks fled Tibet and established monasteries in Kalimpong. These monks brought many rare Buddhist scriptures with them. In 1962, the permanent closure of the Jelep Pass after the Sino-Indian War disrupted trade between Tibet and India, and led to a slowdown in Kalimpong's economy. In 1976, the visiting Dalai Lama consecrated the Zang Dhok Palri Phodang monastery, which houses many of the scriptures.[12]
Most large houses in Kalimpong were built during the British era. In the background is Mount Kangchenjunga.
Morgan House is a classic example of colonial architecture in Kalimpong.
Between 1986 and 1988, the demand for a separate state of Gorkhaland and Kamtapur based on ethnic lines grew strong. Riots between the Gorkha National Liberation Front (GNLF) and the West Bengal government reached a stand-off after a forty-day strike. The town was virtually under siege, and the state government called in the Indian army to maintain law and order. This led to the formation of the Darjeeling Gorkha Hill Council, a body that was given semi-autonomous powers to govern the Darjeeling district, except the area under the Siliguri subdivision. Since 2007, the demand for a separate Gorkhaland state has been revived by the Gorkha Janmukti Morcha and its supporters in the Darjeeling hills.[20] The Kamtapur People's Party and its supporters' movement for a separate Kamtapur state covering North Bengal have gained momentum.[21]
Geography
A view from the Deolo Resort, atop Deolo Hill, Kalimpong's highest point
The town centre is on a ridge connecting two hills, Deolo Hill and Durpin Hill,[12] at an elevation of 1,247 m (4,091 ft). Deolo, the highest point in Kalimpong, has an altitude of 1,704 m (5,591 ft) and Durpin Hill is at an elevation of 1,372 m (4,501 ft). The River Teesta flows in the valley below and separates Kalimpong from the state of Sikkim. The soil in the Kalimpong area is typically reddish in color. Occasional dark soils are found due to extensive existence of phyllite and schists.[22] The Shiwalik Hills, like most of the Himalayan foothills, have steep slopes and soft, loose topsoil, leading to frequent landslides in the monsoon season.[22] The hills are nestled within higher peaks and the snow-clad Himalayan ranges tower over the town in the distance. Mount Kanchenjunga at 8,586 m (28,169 ft) the world's third tallest peak,[23] is clearly visible from Kalimpong.[2]
View of the Himalaya range
Kalimpong has five distinct seasons: spring, summer, autumn, winter and the monsoons. The annual temperature ranges from a high of 30 °C (86 °F) to a low of 9 °C (48 °F). Summers are mild, with an average maximum temperature of 30 °C (86 °F) in August.[24] Summers are followed by the monsoon rains which lash the town between June and September. The monsoons are severe, often causing landslides which sequester the town from the rest of India. Winter lasts from December to February, with the maximum temperature being around 15 °C (59 °F). During the monsoon and winter seasons, Kalimpong is often enveloped by fog.[25]
Economy
Oranges grown in the hillsides are exported to many parts of India.
Tourism is the most significant contributor to Kalimpong's economy.[26] The summer and spring seasons are the most popular with tourists, keeping many of town's residents employed directly and indirectly. The town—earlier an important trade post between India and Tibet—hopes to boost its economy after the reopening of the Nathu La (pass) in April 2006.[27] Though this has resumed Indo–China border trades,[28] it is expected that Kalimpong will have a better chance of revival as a hub for Indo–China trades if the demand of local leaders for reopening of Jelep La pass also is met.[28]
Kalimpong is a major ginger growing area of India. Kalimpong and the state of Sikkim together contribute 15 percent of ginger produced in India.[29] The Darjeeling Himalayan hill region is internationally famous for its tea industry.[30] However, most of the tea gardens are on the western side of Teesta river (towards the town of Darjeeling) and so tea gardens near Kalimpong contribute only 4 percent of total tea production of the region. In Kalimpong division, 90 percent of land is cultivable but only 10 percent is used for tea production.[31] Kalimpong is well known for its flower export industry—especially for its wide array of indigenous orchids and gladioli.[32]
A significant contributor to the town's economy is education sector.[26] The schools of Kalimpong, besides imparting education to the locals, attract a significant number of students from the plains, the neighbouring state of Sikkim and countries such as Bhutan, Bangladesh, Nepal and Thailand.[26]
Many establishments cater to the Indian army bases near the town, providing it with essential supplies. Small contributions to the economy come by the way of the sale of traditional arts and crafts of Sikkim and Tibet. Government efforts related to sericulture, seismology, and fisheries provide a steady source of employment to many of its residents.
Kalimpong is well renowned for its cheese, noodles and lollipops. Kalimpong exports a wide range of traditional handicrafts, wood-carvings, embroidered items, bags and purses with tapestry work, copper ware, scrolls, Tibetan jewellery and artifacts.[32][33]
Transport
NH31A winds along the banks of the river Teesta near Kalimpong.
Kalimpong is located off the National Highway 31A (NH31A), which links Sevok to Gangtok. The NH31A is an offshoot of the NH 31, which connects Sevok to Siliguri.[34] These two National Highways together, via Sevok, links Kalimpong to the plains.[35] Regular bus services and hired vehicles connect Kalimpong with Siliguri and the neighbouring towns of Kurseong, Darjeeling and Gangtok. Four wheel drives are popular means of transport, as they can easily navigate the steep slopes in the region. However, road communication often get disrupted in the monsoons due to landslides. In the town, people usually travel by foot. Residents also use bicycle, two-wheelers and hired taxis for short distances.
The nearest airport is in Bagdogra near Siliguri, about 80 kilometres (50 mi) from Kalimpong. Air India, Jet Airways and Druk Air (Bhutan) are the four major carriers that connect the airport to Delhi, Kolkata, Paro (Bhutan), Guwahati and Bangkok (Thailand). The closest major railway station is New Jalpaiguri, on the outskirts of Siliguri,[2] which is connected with almost all major cities of the country.
Demographics
Population growth
At the 2011 India census,[37] Kalimpong town area had a population of 42,988, of which 52% were male and 48% female.[37]
At the 2001 census,[38] Kalimpong had an average literacy rate of 79%, higher than the national average of 59.5%: male literacy was 84%, and female literacy was 73%. In Kalimpong, 8% of the population was under 6 years of age. The Scheduled castes and scheduled tribes population for Kalimpong was 5,100 and 5,121 respectively.[39]
Civic administration
Kalimpong is the headquarters of the Kalimpong district. The semi-autonomous Darjeeling Gorkha Hill Council (DGHC), set up by the West Bengal government in 1988, administers this district as well as the Darjeeling Sadar and Kurseong subdivisions.[40] Kalimpong elects eight councillors to the DGHC, who manages the departments of Public Health, Education, Public Works, Transport, Tourism, Market, Small scale industries, Agriculture, Agricultural waterways, Forest (except reserved forests), Water, Livestock, Vocational Training and Sports and Youth services.[41] The district administration of Darjeeling, which is the authoritative body for the departments of election, panchayat, law and order, revenue, etc., also acts as an interface of communication between the Council and the State Government.[41] The rural area in the district covers three community development blocks Kalimpong I, Kalimpong II and Gorubathan consisting of forty-two gram panchayats.[42] A Sub-Divisional Officer (SDO) presides over the Kalimpong subdivision. Kalimpong has a police station that serves the municipality and 18 gram panchayats of Kalimpong–I CD block.[43]
The Kalimpong municipality, which was established in 1945,[39] is in charge of the infrastructure of the town such as potable water and roads. The municipal area is divided into twenty-three wards.[44] Kalimpong municipality is constructing additional water storage tanks to meet the requirement of potable water, and it needs an increase of water supply from the 'Neora Khola Water Supply Scheme' for this purpose.[45] Often, landslides occurring in monsoon season cause havoc to the roads in and around Kalimpong.[46] The West Bengal State Electricity Distribution Corporation Limited (WBSEDCL) provides electricity here.[47] Renewable Energy Development Agency of the state has plans to promote usage of solar street lights in Kalimpong and proposed an energy park here to sell renewable energy gadgets.[48] The Public Works Department is responsible for the road connecting the town to the National Highway–NH-31A.[49] The Kalimpong municipality has a total of 10 health care units, with a total of 433 bed capacity.[50]
The Kalimpong assembly constituency, which is an assembly segment of the Darjeeling parliamentary constituency, elects one member of the Vidhan Sabha of West Bengal.[51]
People, culture, and cuisine
The Zang Dhok Palri Phodang monastery atop Durpin Hill
The original settlers of Kalimpong are the Lepchas, although the majority of the populace are ethnic Nepali, having migrated from Nepal to Kalimpong in search of jobs while it was under British rule.[52]
Indigenous ethnic groups include the Newars, Bhutia, Sherpas, Limbus, Rais, Magars,[53] Chettris, Bahuns, Thakuris, Gurungs, Tamangs, Yolmos, Bhujels, Sunuwars, Sarkis, Damais and the Kamis.[54] The other non-native communities as old as the Nepalese are the Bengalis, Muslims, Anglo-Indians, Chinese, Biharis and Tibetans who escaped to Kalimpong after fleeing the Communist Chinese invasion of Tibet. Kalimpong is home to Trinley Thaye Dorje—one of the 17th Karmapa incarnations.[55] Kalimpong is the closest Indian town to Bhutan's western border, and has a small number of Bhutanese nationals residing here. Hinduism is the largest religion followed by Nijananda Sampradaya, Buddhism and Christianity.[53] Islam has a minuscule presence in this region, The Oldest settlers include people residing since the mid of 19th Century and also mostly Tibetan Muslims who fled in 1959 after Chinese invasion of Tibet.[56] The Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6] There is a Mosque, Kalimpong Anjuman Islamia Established in 1887 in the bazaar area of Kalimpong.[57]
Popular Hindu festivals include Dashain, Tihar, Cultural Programme and the Tibetan festival of Losar. Languages spoken in Kalimpong include Nepali, which is the predominant language; Lepcha, Limbu, Tamang, Kirat, Hindi, English and Bengali.[2] Though there is a growing interest in cricket as a winter sport in Darjeeling Hills, football still remains the most popular sport in Kalimpong.[58] Every year since 1947, the Independence Shield Football Tournament is organized here as part of the two-day-long Independence Day celebrations.[59] Former captain of India national football team, Pem Dorjee hails from Kalimpong.[60]
A popular snack in Kalimpong is the momo, steamed dumplings made of pork, beef or vegetable cooked in a wrapping of flour and served with watery soup. Wai-Wai is a packaged Nepalese snack made of noodles which are eaten either dry or in soup form. Churpee, a kind of hard cheese made from yak's or chauri's (a hybrid of yak and cattle) milk, is sometimes chewed.[61] A form of noodle called Thukpa, served in soup form is popular in Kalimpong.[62] There are a large number of restaurants which offer a wide variety of cuisines, ranging from Indian to continental, to cater to the tourists. Tea is the most popular beverage in Kalimpong, procured from the famed Darjeeling tea gardens. Kalimpong has a golf course besides Kalimpong Circuit House.[2][63]
The cultural centres in Kalimpong include, the Lepcha Museum and the Zang Dhok Palri Phodang monastery. The Lepcha Museum, a kilometre away from the town centre, showcases the culture of the Lepcha community, the indigenous peoples of Sikkim. The Zang Dhok Palri Phodong monastery has 108 volumes of the Kangyur, and belongs to the Gelug of Buddhism.
Media
Kalimpong has access to most of the television channels aired in the rest of India. Cable Television still provides service to many homes in the town and it's outskirts, while DTH connections are now practically mandatory throughout the country. Besides mainstream Indian channels, many Nepali-language channels such as Dainandini DD, Kalimpong Television KTv, Haal Khabar (an association of the Hill Channel Network), Jan Sarokar, Himalayan People's Channel (HPC), and Kalimpong Times are broadcast in Kalimpong. These channels, which mainly broadcast locally relevant news, are produced by regional media houses and news networks, and are broadcast through the local cable network, which is now slowly becoming defunct due to the Indian government's ruling on mandatory digitization of TV channels. The movie production houses like JBU films produces the movies on the nepali and other languages.[64]
Newspapers in Kalimpong include English language dailies The Statesman and The Telegraph, which are printed in Siliguri,[65][66] and The Economic Times and the Hindustan Times, which are printed in Kolkata.
Among other languages, Nepali, Hindi and Bengali are prominent vernacular languages used in this region.[25] Newspapers in all these four languages are available in the Darjeeling Hills region. Of the largely circulated Nepali newspapers Himalay Darpan, Swarnabhumi and some Sikkim-based Nepali newspapers like Hamro Prajashakti and Samay Dainik are read most.[67] The Tibet Mirror was the first Tibetan-language newspaper published in Kalimpong in 1925.[68] while Himalayan Times was the first English to have come out from Kalimpong in the year 1947, it was closed down in the year 1962 after the Chinese aggression but was started once again and is now in regular print. Internet service and Internet cafés are well established; these are mostly served through broadband, data card of different mobile services, WLL, dialup lines,[69][70] Kalimpong News, Kalimpong Online News, Kalimpong Times and KTV are the main online news sites that collect and present local and North Bengal & Sikkim news from its own agencies like KalimNews and other newspapers. Besides this there are others like kalimpong.info, kalimpongexpress.blogspot.com and several others. All India Radio and several other National and Private Channels including FM Radio are received in Kalimpong.
The area is serviced by major telecommunication companies of India with most types of cellular services in most areas.[71]
Education
There are fifteen major schools in Kalimpong, the most notable ones being Scottish Universities Mission Institution, Dr. Graham's Homes, St Joseph's Convent, St. Augustine's School, Rockvale Academy, Saptashri Gyanpeeth, Springdale Academy, St. Philomenas School, Kalimpong Girls' High School, Kumdini Homes, Chandramaya High School, Lolay Sampu High School and Gandhi Ashram School. The Scottish Universities Mission Institution was the first school that was opened in 1886. The schools offer education up to high secondary standard, following which students may choose to join a Junior College or carry on with additional two years of schooling.
Kalimpong College, Cluny Women's College and Rockvale Management College are the main colleges in the town. Former two are affiliated to the North Bengal University and the latter affiliated to West Bengal University of Technology and apart from these, Good Shepherd IHM (Hotel management Institution) offers courses on hospitality sectors. Most students however, choose to further their studies in Siliguri, Kolkata, and other colleges in the Indian metropolis. The Tharpa Choling Monastery, at Tirpai Hill near Kalimpong, is managed by Yellow Hat sect and has a library of Tibetan manuscripts and thankas.
Flora and fauna
Heliconia
The area around Kalimpong lies in the Eastern Himalayas, which is classified as an ecological hotspot, one of only three among the ecoregions of India. Neora Valley National Park lies within the Kalimpong subdivision and is home to tigers.[72] Acacia is the most commonly found species at lower altitudes, while cinnamon, ficus, bamboo and cardamom, are found in the hillsides around Kalimpong. The forests found at higher altitudes are made up of pine trees and other evergreen alpine vegetation. Seven species of rhododendrons are found in the region east of Kalimpong. The temperate deciduous forests include oak, birch, maple and alder.[73] Three hundred species of orchid are found around Kalimpong.[74]
The Red panda, Clouded leopard, Siberian weasel, Asiatic black bear,[75] barking deer,[76] Himalayan tahr, goral, gaur[76] and pangolin are some of the fauna found near Kalimpong. Avifauna of the region include the pheasants, cuckoos, minivets, flycatchers, bulbuls, orioles, owls, partridges, sunbirds, warblers, swallows, swifts and woodpeckers.[77]
Kalimpong is a major production centre of gladioli in India,[78] and orchids, which are exported to many parts of the world. The Rishi Bankim Chandra Park is an ecological museums within Kalimpong.[79] Citrus Dieback Research Station at Kalimpong works towards control of diseases, plant protection and production of disease free orange seedlings.[80]
Kalimpong is also famous for their rich practice of cactus cultivation. Its nurseries attract people from far and wide for the absolutely stunning collection of cacti they cultivate. The strains of cacti, though not indigenous to the locale, have been carefully cultivated over the years, and now the town boasts one of the most fascinating and exhaustive collections of the Cactaceae family. The plants have adapted well to the altitude and environment, and now prove to be one of the chief draws of tourism to the township.[81][82]
black and white quarters meeting at the center allows me to reduce the target size to zero. when the 2 black points touch, you're in focus.
should go over well with the BMW folks, too.
atelier ying, nyc
This is a wonderful accessory for this famed conductor known for his precise yet lyric and exciting interpretations. Here the metaphor seems to be that he works the orchestra as a race car, recalled in the 35ti's ultra-cool dashboard atop the camera, and it's high quality optics. It is very difficult to modify such a tiny camera as the machinery is packed so densely inside. However, this design proposes twin hydroponic gardens reminiscent of Sir Georg's countryside hut in Roccamere where he studied orchestral scores and prepared for his seasons as music director of the Chicago Symphony. The gardens are a living memento of his favorite retreat, containing moss from the site. The "Swarovski" styling mimics piano keys as Solti was a concert pianist and spent much of his early career as a repetiteur for the ballet. Solti as a street photographer is an interesting proposition. His conducting style is visually unforgettable; you were either addicted to it or nauseated by it. i have a photo of him horsing around with a singer both of them carrying water guns during a picnic. The idea of Solti on a busy corner shooting street might be a tad intimidating. I've been making plans for more Solti-inspired cameras, his legendary Ring cycle recording, etc. It's easier for me to say things across a few designs rather than clump it all together in one creation. And I'd really like one of these Nikons too. The Rollei 35 is also on my mind.
Those that follow my drawings might ask themselves, why the combination of these unsuitable ideas for a camera? Actually, cameras with fantasies allow me to work and think at a detached aesthetic distance; it frees my mind, like the element of chance did in the work of John Cage or Marcel Duchamp.
Note that this plan is only for the all-black Nikon 35TI. Also, the "oxidized copper" moss cladding will need a breathable plastic cover for short term storage to protect the optics of the camera.
This design drawing is copyright 2013 by David Lo,