View allAll Photos Tagged nonexistent
APACHE LIFE
R eligion was the cornerstone of Apache life. Their belief in the creation story, similar to that of Judeo-Christian religions, directed every aspect of their lives. Everything (rocks, animals, grass), had religious value. Prayer was an integral part of everyday life beginning with their morning prayers. Gathering of native plants and herb medicines required prayers of permission and thanks, as did hunting for game. "Blessings" were given for food, the sick and aged, and almost every activity in Apache life.
The high moral standards and social values of the Chiricahua Apaches compelled nineteenth century army officers and ethnohistorians to note that venereal disease was virtually nonexistent among this group.
Love of family was extraordinary. Remarkable were incidents of captives reluctant to be reunited with biological families, pleading instead, to stay with their adoptive Apache families. Children were spaced about 4 to 5 years apart, and childhood was comprised of seemingly unstructured play until the age or responsibility was reached. In reality, all play was actually traditional education; role-playing that would develop important skills needed to become productive members of the community.
Apache joking and laughter was part of their unique sense of humor that used indirect, non-malicious anecdotes to convey strong moral messages to youth and adults, and laughter permeated most Apache conversations. That humor and laughter continue to be an important part of their culture today.
The second stop on the way home from my college visit was in Richmond!
The Richmond Kmart appears to be a former Grants (and thus reminded me of the Erie Kmart that I visited last summer). It is very noticeably bigger than Anderson; it is also very nice; it has a Kmart Express gas station and it has a former Kmart Cafe (that still has the counter/displays, the full menu board and even the register! Looks like a more recent KCafe closure from what I've seen; if anybody else here has any more information I would like to know more about it!). This store appears to be doing fairly well for one of the last remaining stores in/near the Miami Valley.
Of course, I had to check out the Kmart Express after my main store rounds were complete, so I headed over there and looked around. This is the second Kmart Express I've seen, but the first one I have actually visited, as the other one (at the now nonexistent Brooklyn Super Kmart) had already closed. I didn't buy anything at this KExpress though, as I had spent my money in the main store. Hopefully next time I can buy some coffee or donuts from Kmart Express while going to/from Anderson (if I plan another college visit to Anderson U, which is likely)!
Hopefully the Richmond Kmart will still be able to remain "normal" for a good time longer...I like this store! :D
Kmart #7246 - 3150 National Road West - Richmond, Indiana
Capitol Reef National Park is an American national park in south-central Utah. The park is approximately 60 miles (97 km) long on its north–south axis and just 6 miles (9.7 km) wide on average. The park was established in 1971 to preserve 241,904 acres (377.98 sq mi; 97,895.08 ha; 978.95 km2) of desert landscape and is open all year, with May through September being the highest visitation months.
Partially in Wayne County, Utah, the area was originally named "Wayne Wonderland" in the 1920s by local boosters Ephraim P. Pectol and Joseph S. Hickman. Capitol Reef National Park was designated a national monument on August 2, 1937, by President Franklin D. Roosevelt to protect the area's colorful canyons, ridges, buttes, and monoliths; however, it was not until 1950 that the area officially opened to the public. Road access was improved in 1962 with the construction of State Route 24 through the Fremont River Canyon.
The majority of the nearly 100 mi (160 km) long up-thrust formation called the Waterpocket Fold—a rocky spine extending from Thousand Lake Mountain to Lake Powell—is preserved within the park. Capitol Reef is an especially rugged and spectacular segment of the Waterpocket Fold by the Fremont River. The park was named for its whitish Navajo Sandstone cliffs with dome formations—similar to the white domes often placed on capitol buildings—that run from the Fremont River to Pleasant Creek on the Waterpocket Fold. Locally, reef refers to any rocky barrier to land travel, just as ocean reefs are barriers to sea travel.
Capitol Reef encompasses the Waterpocket Fold, a warp in the earth's crust that is 65 million years old. It is the largest exposed monocline in North America. In this fold, newer and older layers of earth folded over each other in an S-shape. This warp, probably caused by the same colliding continental plates that created the Rocky Mountains, has weathered and eroded over millennia to expose layers of rock and fossils. The park is filled with brilliantly colored sandstone cliffs, gleaming white domes, and contrasting layers of stone and earth.
The area was named for a line of white domes and cliffs of Navajo Sandstone, each of which looks somewhat like the United States Capitol building, that run from the Fremont River to Pleasant Creek on the Waterpocket Fold.
The fold forms a north-to-south barrier that has barely been breached by roads. Early settlers referred to parallel impassable ridges as "reefs", from which the park gets the second half of its name. The first paved road was constructed through the area in 1962. State Route 24 cuts through the park traveling east and west between Canyonlands National Park and Bryce Canyon National Park, but few other paved roads invade the rugged landscape.
The park is filled with canyons, cliffs, towers, domes, and arches. The Fremont River has cut canyons through parts of the Waterpocket Fold, but most of the park is arid desert. A scenic drive shows park visitors some highlights, but it runs only a few miles from the main highway. Hundreds of miles of trails and unpaved roads lead into the equally scenic backcountry.
Fremont-culture Native Americans lived near the perennial Fremont River in the northern part of the Capitol Reef Waterpocket Fold around the year 1000. They irrigated crops of maize and squash and stored their grain in stone granaries (in part made from the numerous black basalt boulders that litter the area). In the 13th century, all of the Native American cultures in this area underwent sudden change, likely due to a long drought. The Fremont settlements and fields were abandoned.
Many years after the Fremont left, Paiutes moved into the area. These Numic-speaking people named the Fremont granaries moki huts and thought they were the homes of a race of tiny people or moki.
In 1872 Almon H. Thompson, a geographer attached to United States Army Major John Wesley Powell's expedition, crossed the Waterpocket Fold while exploring the area. Geologist Clarence Dutton later spent several summers studying the area's geology. None of these expeditions explored the Waterpocket Fold to any great extent.
Following the American Civil War, officials of the Church of Jesus Christ of Latter-day Saints in Salt Lake City sought to establish missions in the remotest niches of the Intermountain West. In 1866, a quasi-military expedition of Mormons in pursuit of natives penetrated the high valleys to the west. In the 1870s, settlers moved into these valleys, eventually establishing Loa, Fremont, Lyman, Bicknell, and Torrey.
Mormons settled the Fremont River valley in the 1880s and established Junction (later renamed Fruita), Caineville, and Aldridge. Fruita prospered, Caineville barely survived, and Aldridge died. In addition to farming, lime was extracted from local limestone, and uranium was extracted early in the 20th century. In 1904 the first claim to a uranium mine in the area was staked. The resulting Oyler Mine in Grand Wash produced uranium ore.
By 1920 no more than ten families at one time were sustained by the fertile flood plain of the Fremont River and the land changed ownership over the years. The area remained isolated. The community was later abandoned and later still some buildings were restored by the National Park Service. Kilns once used to produce lime are still in Sulphur Creek and near the campgrounds on Scenic Drive.
Local Ephraim Portman Pectol organized a "booster club" in Torrey in 1921. Pectol pressed a promotional campaign, furnishing stories to be sent to periodicals and newspapers. In his efforts, he was increasingly aided by his brother-in-law, Joseph S. Hickman, who was the Wayne County High School principal. In 1924, Hickman extended community involvement in the promotional effort by organizing a Wayne County-wide Wayne Wonderland Club. That same year, Hickman was elected to the Utah State Legislature.
In 1933, Pectol was elected to the presidency of the Associated Civics Club of Southern Utah, successor to the Wayne Wonderland Club. The club raised U.S. $150 (equivalent to $3,391 in 2022) to interest a Salt Lake City photographer in taking a series of promotional photographs. For several years, the photographer, J. E. Broaddus, traveled and lectured on "Wayne Wonderland".
In 1933, Pectol was elected to the legislature and almost immediately contacted President Franklin D. Roosevelt and asked for the creation of "Wayne Wonderland National Monument" out of the federal lands comprising the bulk of the Capitol Reef area. Federal agencies began a feasibility study and boundary assessment. Meanwhile, Pectol guided the government investigators on numerous trips and escorted an increasing number of visitors. The lectures of Broaddus were having an effect.
Roosevelt signed a proclamation creating Capitol Reef National Monument on August 2, 1937. In Proclamation 2246, President Roosevelt set aside 37,711 acres (15,261 ha) of the Capitol Reef area. This comprised an area extending about two miles (3 km) north of present State Route 24 and about 10 mi (16 km) south, just past Capitol Gorge. The Great Depression years were lean ones for the National Park Service (NPS), the new administering agency. Funds for the administration of Capitol Reef were nonexistent; it would be a long time before the first rangers would arrive.
Administration of the new monument was placed under the control of Zion National Park. A stone ranger cabin and the Sulphur Creek bridge were built and some road work was performed by the Civilian Conservation Corps and the Works Progress Administration. Historian and printer Charles Kelly came to know NPS officials at Zion well and volunteered to watchdog the park for the NPS. Kelly was officially appointed custodian-without-pay in 1943. He worked as a volunteer until 1950, when the NPS offered him a civil-service appointment as the first superintendent.
During the 1950s Kelly was deeply troubled by NPS management acceding to demands of the U.S. Atomic Energy Commission that Capitol Reef National Monument be opened to uranium prospecting. He felt that the decision had been a mistake and destructive of the long-term national interest. It turned out that there was not enough ore in the monument to be worth mining.
In 1958 Kelly got additional permanent help in protecting the monument and enforcing regulations; Park Ranger Grant Clark transferred from Zion. The year Clark arrived, fifty-six thousand visitors came to the park, and Charlie Kelly retired for the last time.
During the 1960s (under the program name Mission 66), NPS areas nationwide received new facilities to meet the demand of mushrooming park visitation. At Capitol Reef, a 53-site campground at Fruita, staff rental housing, and a new visitor center were built, the latter opening in 1966.
Visitation climbed dramatically after the paved, all-weather State Route 24 was built in 1962 through the Fremont River canyon near Fruita. State Route 24 replaced the narrow Capitol Gorge wagon road about 10 mi (16 km) to the south that frequently washed out. The old road has since been open only to foot traffic. In 1967, 146,598 persons visited the park. The staff was also growing.
During the 1960s, the NPS purchased private land parcels at Fruita and Pleasant Creek. Almost all private property passed into public ownership on a "willing buyer-willing seller" basis.
Preservationists convinced President Lyndon B. Johnson to set aside an enormous area of public lands in 1968, just before he left office. In Presidential Proclamation 3888 an additional 215,056 acres (87,030 ha) were placed under NPS control. By 1970, Capitol Reef National Monument comprised 254,251 acres (102,892 ha) and sprawled southeast from Thousand Lake Mountain almost to the Colorado River. The action was controversial locally, and NPS staffing at the monument was inadequate to properly manage the additional land.
The vast enlargement of the monument and diversification of the scenic resources soon raised another issue: whether Capitol Reef should be a national park, rather than a monument. Two bills were introduced into the United States Congress.
A House bill (H.R. 17152) introduced by Utah Congressman Laurence J. Burton called for a 180,000-acre (72,800 ha) national park and an adjunct 48,000-acre (19,400 ha) national recreation area where multiple use (including grazing) could continue indefinitely. In the United States Senate, meanwhile, Senate bill S. 531 had already passed on July 1, 1970, and provided for a 230,000-acre (93,100 ha) national park alone. The bill called for a 25-year phase-out of grazing.
In September 1970, United States Department of Interior officials told a house subcommittee session that they preferred about 254,000 acres (103,000 ha) be set aside as a national park. They also recommended that the grazing phase-out period be 10 years, rather than 25. They did not favor the adjunct recreation area.
It was not until late 1971 that Congressional action was completed. By then, the 92nd United States Congress was in session and S. 531 had languished. A new bill, S. 29, was introduced in the Senate by Senator Frank E. Moss of Utah and was essentially the same as the defunct S. 531 except that it called for an additional 10,834 acres (4,384 ha) of public lands for a Capitol Reef National Park. In the House, Utah Representative K. Gunn McKay (with Representative Lloyd) had introduced H.R. 9053 to replace the dead H.R. 17152. This time, the House bill dropped the concept of an adjunct Capitol Reef National Recreation Area and adopted the Senate concept of a 25-year limit on continued grazing. The Department of Interior was still recommending a national park of 254,368 acres (102,939 ha) and a 10-year limit for grazing phase-out.
S. 29 passed the Senate in June and was sent to the House, which dropped its own bill and passed the Senate version with an amendment. Because the Senate was not in agreement with the House amendment, differences were worked out in Conference Committee. The Conference Committee issued its report on November 30, 1971, and the bill passed both houses of Congress. The legislation—'An Act to Establish The Capitol Reef National Park in the State of Utah'—became Public Law 92-207 when it was signed by President Richard Nixon on December 18, 1971.
The area including the park was once the edge of a shallow sea that invaded the land in the Permian, creating the Cutler Formation. Only the sandstone of the youngest member of the Cutler Formation, the White Rim, is exposed in the park. The deepening sea left carbonate deposits, forming the limestone of the Kaibab Limestone, the same formation that rims the Grand Canyon to the southwest.
During the Triassic, streams deposited reddish-brown silt that later became the siltstone of the Moenkopi Formation. Uplift and erosion followed. Conglomerate, followed by logs, sand, mud, and wind-transported volcanic ash, then formed the uranium-containing Chinle Formation.
The members of the Glen Canyon Group were all laid down in the middle- to late-Triassic during a time of increasing aridity. They include:
Wingate Sandstone: sand dunes on the shore of an ancient sea
Kayenta Formation: thin-bedded layers of sand deposited by slow-moving streams in channels and across low plains
Navajo Sandstone: huge fossilized sand dunes from a massive Sahara-like desert.
The Golden Throne. Though Capitol Reef is famous for white domes of Navajo Sandstone, this dome's color is a result of a lingering section of yellow Carmel Formation carbonate, which has stained the underlying rock.
The San Rafael Group consists of four Jurassic-period formations, from oldest to youngest:
Carmel Formation: gypsum, sand, and limey silt laid down in what may have been a graben that was periodically flooded by sea water
Entrada Sandstone: sandstone from barrier islands/sand bars in a near-shore environment
Curtis Formation: made from conglomerate, sandstone, and shale
Summerville Formation: reddish-brown mud and white sand deposited in tidal flats.
Streams once again laid down mud and sand in their channels, on lakebeds, and in swampy plains, creating the Morrison Formation. Early in the Cretaceous, similar nonmarine sediments were laid down and became the Dakota Sandstone. Eventually, the Cretaceous Seaway covered the Dakota, depositing the Mancos Shale.
Only small remnants of the Mesaverde Group are found, capping a few mesas in the park's eastern section.
Near the end of the Cretaceous period, a mountain-building event called the Laramide orogeny started to compact and uplift the region, forming the Rocky Mountains and creating monoclines such as the Waterpocket Fold in the park. Ten to fifteen million years ago, the entire region was uplifted much further by the creation of the Colorado Plateau. This uplift was very even. Igneous activity in the form of volcanism and dike and sill intrusion also occurred during this time.
The drainage system in the area was rearranged and steepened, causing streams to downcut faster and sometimes change course. Wetter times during the ice ages of the Pleistocene increased the rate of erosion.
There are more than 840 species of plants that are found in the park and over 40 of those species are classified as rare and endemic.
The closest town to Capitol Reef is Torrey, about 11 mi (18 km) west of the visitor center on Highway 24, slightly west of its intersection with Highway 12. Its 2020 population is less than 300. Torrey has a few motels and restaurants and functions as a gateway town to Capitol Reef National Park. Highway 12, as well as a partially unpaved scenic backway named the Burr Trail, provide access from the west through the Grand Staircase–Escalante National Monument and the town of Boulder.
A variety of activities are available to tourists, both ranger-led and self-guided, including auto touring, hiking, backpacking, camping, bicycling (on paved and unpaved roads only; no trails), horseback riding, canyoneering, and rock climbing. The orchards planted by Mormon pioneers are maintained by the National Park Service. From early March to mid-October, various fruit—cherries, apricots, peaches, pears, or apples—can be harvested by visitors for a fee.
A hiking trail guide is available at the visitor center for both day hikes and backcountry hiking. Backcountry access requires a free permit.
Numerous trails are available for hiking and backpacking in the park, with fifteen in the Fruita District alone. The following trails are some of the most popular in the park:
Cassidy Arch Trail: a very steep, strenuous 3.5 mi (5.6 km) round trip that leads into the Grand Wash to an overlook of the Cassidy Arch.
Hickman Bridge Trail: a 2 mi (3.2 km) round trip leading to the natural bridge.
Frying Pan Trail: an 8.8 mi (14.2 km) round trip that passes the Cassidy Arch, Grand Wash, and Cohab Canyon.
Brimhall Natural Bridge: a popular, though strenuous, 4.5 mi (7.2 km) round trip with views of Brimhall Canyon, the Waterpocket Fold, and Brimhall Natural Bridge.
Halls Creek Narrows: 22 mi (35 km) long and considered strenuous, with many side canyons and creeks; typically hiked as a 2-3 day camping trip.
Visitors may explore several of the main areas of the park by private vehicle:
Scenic Drive: winds through the middle of the park, passing the major points of interest; the road is accessible from the visitor center to approximately 2 mi (3.2 km) into the Capitol Gorge.
Notom-Bullfrog Road: traverses the eastern side of the Waterpocket Fold, along 10 mi (16 km) of paved road, with the remainder unpaved.
Cathedral Road: an unpaved road through the northern areas of the park, that traverses Cathedral Valley, passing the Temples of the Sun and Moon.
The primary camping location is the Fruita campground, with 71 campsites (no water, electrical, or sewer hookups), and restrooms without bathing facilities. The campground also has group sites with picnic areas and restrooms. Two primitive free camping areas are also available.
Canyoneering is growing in popularity in the park. It is a recreational sport that takes one through slot canyons. It involves rappelling and may require swimming and other technical rope work. Day-pass permits are required for canyoneering in the park, and can be obtained for free from the visitor's center or through email. It's key to know that each route requires its own permit. If one is planning on canyoneering for multiple days, passes are required for each day. Overnight camping as part of the canyoneering trip is permitted, but one must request a free backcountry pass from the visitor center.
It is imperative to plan canyoneering trips around the weather. The Colorado Plateau is susceptible to flash flooding during prime rainy months. Because canyoneering takes place through slot canyons, getting caught in a flash flood could be lethal. Take care to consult reliable weather sources. The Weather Atlas shows charts with the monthly average rainfall in inches.
Another risk to be aware of during the summer months is extreme heat. Visitors can find weather warnings on the National Weather Service website. The heat levels are detailed by a color and numerical scale (0-4).
One of the most popular canyoneering routes in Capitol Reef National Park is Cassidy Arch Canyon. A paper by George Huddart, details the park's commitment to working with citizens to maintain the route as well as the vegetation and rocks. The canyon route is approximately 2.3 miles long (0.4 miles of technical work), consisting of 8 different rappels, and takes between 2.5 and 4.5 hours to complete. The first rappel is 140 ft and descends below the famous Cassidy Arch.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
Operation “Salt City" resulted in the arrest of 248 individuals from May through September 2015. Of those arrested, 124 were active gang members. During the operation 22 firearms, more than $237,000 in U.S. currency, 70 grams of heroin, 266 grams of cocaine, and 723 grams of marijuana with a total estimated street value of almost $44,000 was taken off Syracuse streets by participating agencies.
Operation Salt City is part of the U.S. Marshals nation-wide “Triple Beam” gang reduction initiative. Triple Beam partners federal, state, and local law enforcement to reduce violent crime and take dangerous offenders off the streets. The goal of the U.S. Marshals Gang Enforcement Program is to seek out and disrupt illegal gang activity in areas of the country with smaller or nonexistent gang enforcement units by providing manpower, funding and the Marshals’ renowned fugitive tracking abilities.
Photo by Shane T. McCoy / US Marshals
So the movement range comparison goes thusly.. knees and chest joints on Skipper are nonexistent so that leaves wrists and elbows. Nikki has a little more range in the elbows, but Skipper has a lot more range in the wrists. She also has very pretty graceful pianist hands, which are also bigger than Nikki's. With longer fingers. Ha ha.
THEME: www.youtube.com/watch?v=tUAcDMHuC2E
Introducing my Self-MOC! This is actually the 12th version (12.4 to be exact) and a character reboot, though, and I have revamped the whole thing again since this version, too. I will post a picture showing some of the previous versions (I don't have pictures of pre-7th versions, except for the very first), just so you can get an idea of the evolution of the character.
---DESCRIPTION---
Nicknamed "Rahksha" due to her Makuta heritage, Nyctoria is somewhat of a Toa: the most accurate way to put it is, she's a protector...of sorts. She has a strong link with the Netherverse, enabling her to draw on its dark power to perform necromancy, as well as harvest souls and summon them as Netherwalkers (inhabitants of the Netherverse) with her scythe. She can also reanimate corpses to serve her by using seals on their Kanohi.
However, the power of the Netherverse always takes it toll, and the user's soul - and therefore body - will decay the more they use it. The only way to maintain oneself is to harvest the souls of others. Hence, Nyctoria hunts down villains to defeat and consume.
While Nyctoria does defend others from Makuta and other threats, she is not altrustic in her motives -- she will just as easily consume innocents if there is no other source available, and rarely helps others unless she perceives them or the target as useful in her quest for revenge against her "father", Teridax -- and by extension, her de facto creator, Mutran.
As an individual, Nyctoria is largely anti-social, apathetic and an on-off misanthrope - hardly surprising considering her origins. That being said, she is not without a sense of justice and empathy, although her concept of morality is nonexistent at worst and dubious at best.
---BIO---
NAME: Nyctoria
ALIASES: Rahksha, Daughter of Teridax, Destral's Shadowborne
SPECIES: Rahkshi/Toa (mutant; Kraata infused with energy from a Nui Stone)
GENDER: Female
KANOHI: N/A
ELEMENT: Shadow
WEAPON: Harvest Scythe - "Slayer's Slave"
Name: Oyrfossur. Hand drawn map of a nonexistent city, inspired by Northern Norway's capital Tromsø. The city is on an islet in a sound that is in the middle of a fjord landscape. Climate: suitable for skiing (--> find the pistes!)
2014.
Carpenter bees (the genus Xylocopa in the subfamily Xylocopinae)
Carpenter bees (the genus Xylocopa in the subfamily Xylocopinae) are large bees distributed worldwide. Some 500 species of carpenter bees are in the 31 subgenera. Their common name is because nearly all species build their nests in burrows in dead wood, bamboo, or structural timbers (except those in the subgenus Proxylocopa, which nest in the ground). Members of the related tribe Ceratinini are sometimes referred to as "small carpenter bees".
Etymology
The genus was described by French entomologist Pierre André Latreille in 1802. The name is derived from the Ancient Greek xylokopos/ξῦλοκὀπος "wood-cutter". Species in this enormous genus are often nearly impossible to distinguish from one another taxonomically, the majority of species being all-black, or primarily black with some yellow pubescence, differing only by subtle morphological features, and details of the male genitalia. In India, for example, any all-black species of Xylocopa is referred to by the common name "bhanvra", and reports and sightings of bhanvra are commonly misattributed to a European species, Xylocopa violacea; however, this species is found only in the northern regions of Jammu and Kashmir and Punjab, and most sightings, especially elsewhere in India, refer to any of roughly 15 other common black Xylocopa in the region, such as X. nasalis, X. tenuiscapa, or X. tranquebarorum.
Characteristics
Carpenter bees are large, sturdy, shiny, black coloured bees, some species having yellow markings on the head. Carpenter bees may be mistaken for bumble bees.
The marginal cell in the front wing is thin and stretched and the apex bends away from the costa. The front wing has small stigma. The bee's labrum is concealed by the short mandibles when closed. The clypeus is flat. The thoracic menanotum is presented upright and is part of the rear surface and is almost perpendicular to the dorsal surface. The basitarsi are of the same length as the associated tibiae, and the hind pair of basitarsi are hirsute.
Ecological significance
In several species, the females live alongside their own daughters or sisters, creating a small social group. They use wood bits to form partitions between the cells in the nest. A few species bore holes in wood dwellings. Since the tunnels are near the surface, structural damage is generally minor or nonexistent.
Carpenter bees can be important pollinators on open-faced flowers, even obligate pollinators on some, such as the maypop (Passiflora incarnata), though many species are also known to "rob" nectar by slitting the sides of flowers with deep corollas.
In the United States, two eastern species, Xylocopa virginica and Xylocopa micans, are found, and three other species are primarily western in distribution, Xylocopa varipuncta, Xylocopa tabaniformis orpifex and Xylocopa californica. X. virginica is by far the more widely distributed species.[6] Some are often mistaken for bumblebee species, as they can be similar in size and coloration, though most carpenter bees have a shiny abdomen, while in bumblebees the abdomen is completely covered with dense hair. Males of some species have a white or yellow face, where the females do not; males also often have much larger eyes than the females, which relates to their mating behavior. Male bees are often seen hovering near nests, and will approach nearby animals. However, males are harmless, since they do not have a stinger. Female carpenter bees are capable of stinging, but they are docile and rarely sting unless caught in the hand or otherwise directly provoked.
Many Old World carpenter bees have a special pouch-like structure on the inside of their first metasomal tergite called the acarinarium where certain mites (Dinogamasus species) reside as commensals. The exact nature of the relationship is not fully understood, though in other bees that carry mites, they are beneficial, feeding either on fungi in the nest, or on other, harmful mites.
Behavior
Carpenter bees are traditionally considered solitary bees, though some species have simple social nests in which mothers and daughters may cohabit. However, even solitary species tend to be gregarious, and often several nest near each other. When females cohabit, a division of labor between them occurs sometimes, where one female may spend most of her time as a guard within the nest, motionless and near the entrance, while another female spends most of her time foraging for provisions.
Carpenter bees make nests by tunneling into wood, vibrating their bodies as they rasp their mandibles against the wood, each nest having a single entrance which may have many adjacent tunnels. The entrance is often a perfectly circular hole measuring about 16 mm (0.63 in) on the underside of a beam, bench, or tree limb. Carpenter bees do not eat wood. They discard the bits of wood, or reuse particles to build partitions between cells. The tunnel functions as a nursery for brood and storage for the pollen/nectar upon which the brood subsists. The provision masses of some species are among the most complex in shape of any group of bees; whereas most bees fill their brood cells with a soupy mass, and others form simple spheroidal pollen masses, Xylocopa species form elongated and carefully sculpted masses that have several projections which keep the bulk of the mass from coming into contact with the cell walls, sometimes resembling an irregular caltrop. The eggs are very large relative to the size of the female, and are some of the largest eggs among all insects.
Two very different mating systems appear to be common in carpenter bees, and often this can be determined simply by examining specimens of the males of any given species. Species in which the males have large eyes are characterized by a mating system where the males either search for females by patrolling, or by hovering and waiting for passing females, which they then pursue. In the other mating system, the males often have very small heads, but a large, hypertrophied glandular reservoir is in the mesosoma, which releases pheromones into the airstream behind the male while it flies or hovers. The pheromone advertises the presence of the male to females.
[Credit: en.wikipedia.org]
I had two lights to achieve the flat look. They both had soft boxes on them to make the light less harsh and make the shadows almost nonexistent. Both flashes had soft boxes and were set on f/8.
I love the opportunity to be backstage at my granddaughter's dance competitions, in spite of the almost nonexistent lighting and cramped (often just plain ugly) dressing rooms. This is from one of favorite routines done by her group choreographed to "All the Best People are Crazy (Mad Hatter)".
Today's post is brought to you by Gild main store, and a perfect outfit for the nonexistent winter weather, and abnormally warm early change to the season. This style can go with just about anything from club wear to street wear, or anything in between that may tickle your fancy, or even for that date with that special someone that may have caught your eye.
~What the stylish outfit consists of:~
Pants: Classic_[Gild] color denim pants_black
Shoes:[ VERSOV ]<WONZOV_Black&White
Vest/Tanktop Combo: Warm air vest with long/T black
I am alive!
This is the MOC I took down to the Christchurch Brick Show in July. Yeah, July. The internet side of my lego life has been virtually (haha, pun not intended :P) nonexistent for ages now.
Some of you might remember the Lego graphic novel I was writing and video blogging about earlier this year, until about April. It and I disappeared from the face of the internet without notice. Sorry about that. My beautiful 1-year-old niece passed away very suddenly at the beginning of May, and the project was not a priority.
Anyhow, hopefully I'll get back to it at some point. It would be really good to actually get something out of it, because it did have a plot and concepts that I really liked. Right now I'm working on my exhibit for the Auckland Brick Show 2014, a part of a pirate/castleish collaboration. It should be pretty cool :)
Thanks for checking this out! :D
Last Sunday, we went down the Blue Ridge Parkway to the Peaks of Otter. We had a fun hike up Sharp Top Mountain, but (again) the weather was terrible for photos. I just wanted to share this shot so you could see the gross veil of haze that's been hanging around lately. Most years, this particular hike is simply amazing throughout the entire fall season. This year, not so much.
I feel like I should write a letter of complaint to someone about the crappy weather this fall. Something a bit like this:
Dear Mother Nature,
I've been out there every weekend (and a lot of weekdays, too), trying to capture your reputed beauty. I hate to tell you, but you're just not doing your job. First of all, I'd like to point out that Skyline Drive didn't really have a fall this year. What's up with that? The leaves dried up, turned brown and fell off the trees by mid-October.
You've given us next to no rain, so autumnal waterfall scenes are pretty much nonexistent. I know everybody likes sunny, blue skies... but seriously, would it hurt to throw in a few big, cottony clouds or even some nice wispy cirrus clouds? Don't you know how flat cloudless blue skies look? And no... haze does not count as clouds. Haze just looks like someone poured milk into the sky. On the rare overcast day you provided, couldn't you have held back the wind, or at least given us some interesting fog?
I really like taking photos of nature, but lately you've just left me feeling disappointed. You just haven't been worth carrying 35 pounds of gear up and down the trails this fall. I'll give you another chance this winter, but you're totally on notice.
Love, Christine
Don't get me wrong... I enjoy the outdoors whether I have my camera or not. We've gone lots of great places and had lots of fun this fall. I just feel pretty let down about this season for photography. I had so looked forward to shooting fall this year, and it just didn't pan out. Maybe next year?
Desecrated by Mother Nature and Industry, the Indiana Dunes National Lakeshore along the Mt. Baldy area is almost nonexistent. The Dunes are continuously moving from the prevailing lakeshore winds and industry looks putrid among all the region has to offer.
I put two 50mm lenses front to front. The DoF is practically nonexistent! It's tough to shoot, but man, awesome macro.
This is the Pilot Prera in ivory.
Capitol Reef National Park is an American national park in south-central Utah. The park is approximately 60 miles (97 km) long on its north–south axis and just 6 miles (9.7 km) wide on average. The park was established in 1971 to preserve 241,904 acres (377.98 sq mi; 97,895.08 ha; 978.95 km2) of desert landscape and is open all year, with May through September being the highest visitation months.
Partially in Wayne County, Utah, the area was originally named "Wayne Wonderland" in the 1920s by local boosters Ephraim P. Pectol and Joseph S. Hickman. Capitol Reef National Park was designated a national monument on August 2, 1937, by President Franklin D. Roosevelt to protect the area's colorful canyons, ridges, buttes, and monoliths; however, it was not until 1950 that the area officially opened to the public. Road access was improved in 1962 with the construction of State Route 24 through the Fremont River Canyon.
The majority of the nearly 100 mi (160 km) long up-thrust formation called the Waterpocket Fold—a rocky spine extending from Thousand Lake Mountain to Lake Powell—is preserved within the park. Capitol Reef is an especially rugged and spectacular segment of the Waterpocket Fold by the Fremont River. The park was named for its whitish Navajo Sandstone cliffs with dome formations—similar to the white domes often placed on capitol buildings—that run from the Fremont River to Pleasant Creek on the Waterpocket Fold. Locally, reef refers to any rocky barrier to land travel, just as ocean reefs are barriers to sea travel.
Capitol Reef encompasses the Waterpocket Fold, a warp in the earth's crust that is 65 million years old. It is the largest exposed monocline in North America. In this fold, newer and older layers of earth folded over each other in an S-shape. This warp, probably caused by the same colliding continental plates that created the Rocky Mountains, has weathered and eroded over millennia to expose layers of rock and fossils. The park is filled with brilliantly colored sandstone cliffs, gleaming white domes, and contrasting layers of stone and earth.
The area was named for a line of white domes and cliffs of Navajo Sandstone, each of which looks somewhat like the United States Capitol building, that run from the Fremont River to Pleasant Creek on the Waterpocket Fold.
The fold forms a north-to-south barrier that has barely been breached by roads. Early settlers referred to parallel impassable ridges as "reefs", from which the park gets the second half of its name. The first paved road was constructed through the area in 1962. State Route 24 cuts through the park traveling east and west between Canyonlands National Park and Bryce Canyon National Park, but few other paved roads invade the rugged landscape.
The park is filled with canyons, cliffs, towers, domes, and arches. The Fremont River has cut canyons through parts of the Waterpocket Fold, but most of the park is arid desert. A scenic drive shows park visitors some highlights, but it runs only a few miles from the main highway. Hundreds of miles of trails and unpaved roads lead into the equally scenic backcountry.
Fremont-culture Native Americans lived near the perennial Fremont River in the northern part of the Capitol Reef Waterpocket Fold around the year 1000. They irrigated crops of maize and squash and stored their grain in stone granaries (in part made from the numerous black basalt boulders that litter the area). In the 13th century, all of the Native American cultures in this area underwent sudden change, likely due to a long drought. The Fremont settlements and fields were abandoned.
Many years after the Fremont left, Paiutes moved into the area. These Numic-speaking people named the Fremont granaries moki huts and thought they were the homes of a race of tiny people or moki.
In 1872 Almon H. Thompson, a geographer attached to United States Army Major John Wesley Powell's expedition, crossed the Waterpocket Fold while exploring the area. Geologist Clarence Dutton later spent several summers studying the area's geology. None of these expeditions explored the Waterpocket Fold to any great extent.
Following the American Civil War, officials of the Church of Jesus Christ of Latter-day Saints in Salt Lake City sought to establish missions in the remotest niches of the Intermountain West. In 1866, a quasi-military expedition of Mormons in pursuit of natives penetrated the high valleys to the west. In the 1870s, settlers moved into these valleys, eventually establishing Loa, Fremont, Lyman, Bicknell, and Torrey.
Mormons settled the Fremont River valley in the 1880s and established Junction (later renamed Fruita), Caineville, and Aldridge. Fruita prospered, Caineville barely survived, and Aldridge died. In addition to farming, lime was extracted from local limestone, and uranium was extracted early in the 20th century. In 1904 the first claim to a uranium mine in the area was staked. The resulting Oyler Mine in Grand Wash produced uranium ore.
By 1920 no more than ten families at one time were sustained by the fertile flood plain of the Fremont River and the land changed ownership over the years. The area remained isolated. The community was later abandoned and later still some buildings were restored by the National Park Service. Kilns once used to produce lime are still in Sulphur Creek and near the campgrounds on Scenic Drive.
Local Ephraim Portman Pectol organized a "booster club" in Torrey in 1921. Pectol pressed a promotional campaign, furnishing stories to be sent to periodicals and newspapers. In his efforts, he was increasingly aided by his brother-in-law, Joseph S. Hickman, who was the Wayne County High School principal. In 1924, Hickman extended community involvement in the promotional effort by organizing a Wayne County-wide Wayne Wonderland Club. That same year, Hickman was elected to the Utah State Legislature.
In 1933, Pectol was elected to the presidency of the Associated Civics Club of Southern Utah, successor to the Wayne Wonderland Club. The club raised U.S. $150 (equivalent to $3,391 in 2022) to interest a Salt Lake City photographer in taking a series of promotional photographs. For several years, the photographer, J. E. Broaddus, traveled and lectured on "Wayne Wonderland".
In 1933, Pectol was elected to the legislature and almost immediately contacted President Franklin D. Roosevelt and asked for the creation of "Wayne Wonderland National Monument" out of the federal lands comprising the bulk of the Capitol Reef area. Federal agencies began a feasibility study and boundary assessment. Meanwhile, Pectol guided the government investigators on numerous trips and escorted an increasing number of visitors. The lectures of Broaddus were having an effect.
Roosevelt signed a proclamation creating Capitol Reef National Monument on August 2, 1937. In Proclamation 2246, President Roosevelt set aside 37,711 acres (15,261 ha) of the Capitol Reef area. This comprised an area extending about two miles (3 km) north of present State Route 24 and about 10 mi (16 km) south, just past Capitol Gorge. The Great Depression years were lean ones for the National Park Service (NPS), the new administering agency. Funds for the administration of Capitol Reef were nonexistent; it would be a long time before the first rangers would arrive.
Administration of the new monument was placed under the control of Zion National Park. A stone ranger cabin and the Sulphur Creek bridge were built and some road work was performed by the Civilian Conservation Corps and the Works Progress Administration. Historian and printer Charles Kelly came to know NPS officials at Zion well and volunteered to watchdog the park for the NPS. Kelly was officially appointed custodian-without-pay in 1943. He worked as a volunteer until 1950, when the NPS offered him a civil-service appointment as the first superintendent.
During the 1950s Kelly was deeply troubled by NPS management acceding to demands of the U.S. Atomic Energy Commission that Capitol Reef National Monument be opened to uranium prospecting. He felt that the decision had been a mistake and destructive of the long-term national interest. It turned out that there was not enough ore in the monument to be worth mining.
In 1958 Kelly got additional permanent help in protecting the monument and enforcing regulations; Park Ranger Grant Clark transferred from Zion. The year Clark arrived, fifty-six thousand visitors came to the park, and Charlie Kelly retired for the last time.
During the 1960s (under the program name Mission 66), NPS areas nationwide received new facilities to meet the demand of mushrooming park visitation. At Capitol Reef, a 53-site campground at Fruita, staff rental housing, and a new visitor center were built, the latter opening in 1966.
Visitation climbed dramatically after the paved, all-weather State Route 24 was built in 1962 through the Fremont River canyon near Fruita. State Route 24 replaced the narrow Capitol Gorge wagon road about 10 mi (16 km) to the south that frequently washed out. The old road has since been open only to foot traffic. In 1967, 146,598 persons visited the park. The staff was also growing.
During the 1960s, the NPS purchased private land parcels at Fruita and Pleasant Creek. Almost all private property passed into public ownership on a "willing buyer-willing seller" basis.
Preservationists convinced President Lyndon B. Johnson to set aside an enormous area of public lands in 1968, just before he left office. In Presidential Proclamation 3888 an additional 215,056 acres (87,030 ha) were placed under NPS control. By 1970, Capitol Reef National Monument comprised 254,251 acres (102,892 ha) and sprawled southeast from Thousand Lake Mountain almost to the Colorado River. The action was controversial locally, and NPS staffing at the monument was inadequate to properly manage the additional land.
The vast enlargement of the monument and diversification of the scenic resources soon raised another issue: whether Capitol Reef should be a national park, rather than a monument. Two bills were introduced into the United States Congress.
A House bill (H.R. 17152) introduced by Utah Congressman Laurence J. Burton called for a 180,000-acre (72,800 ha) national park and an adjunct 48,000-acre (19,400 ha) national recreation area where multiple use (including grazing) could continue indefinitely. In the United States Senate, meanwhile, Senate bill S. 531 had already passed on July 1, 1970, and provided for a 230,000-acre (93,100 ha) national park alone. The bill called for a 25-year phase-out of grazing.
In September 1970, United States Department of Interior officials told a house subcommittee session that they preferred about 254,000 acres (103,000 ha) be set aside as a national park. They also recommended that the grazing phase-out period be 10 years, rather than 25. They did not favor the adjunct recreation area.
It was not until late 1971 that Congressional action was completed. By then, the 92nd United States Congress was in session and S. 531 had languished. A new bill, S. 29, was introduced in the Senate by Senator Frank E. Moss of Utah and was essentially the same as the defunct S. 531 except that it called for an additional 10,834 acres (4,384 ha) of public lands for a Capitol Reef National Park. In the House, Utah Representative K. Gunn McKay (with Representative Lloyd) had introduced H.R. 9053 to replace the dead H.R. 17152. This time, the House bill dropped the concept of an adjunct Capitol Reef National Recreation Area and adopted the Senate concept of a 25-year limit on continued grazing. The Department of Interior was still recommending a national park of 254,368 acres (102,939 ha) and a 10-year limit for grazing phase-out.
S. 29 passed the Senate in June and was sent to the House, which dropped its own bill and passed the Senate version with an amendment. Because the Senate was not in agreement with the House amendment, differences were worked out in Conference Committee. The Conference Committee issued its report on November 30, 1971, and the bill passed both houses of Congress. The legislation—'An Act to Establish The Capitol Reef National Park in the State of Utah'—became Public Law 92-207 when it was signed by President Richard Nixon on December 18, 1971.
The area including the park was once the edge of a shallow sea that invaded the land in the Permian, creating the Cutler Formation. Only the sandstone of the youngest member of the Cutler Formation, the White Rim, is exposed in the park. The deepening sea left carbonate deposits, forming the limestone of the Kaibab Limestone, the same formation that rims the Grand Canyon to the southwest.
During the Triassic, streams deposited reddish-brown silt that later became the siltstone of the Moenkopi Formation. Uplift and erosion followed. Conglomerate, followed by logs, sand, mud, and wind-transported volcanic ash, then formed the uranium-containing Chinle Formation.
The members of the Glen Canyon Group were all laid down in the middle- to late-Triassic during a time of increasing aridity. They include:
Wingate Sandstone: sand dunes on the shore of an ancient sea
Kayenta Formation: thin-bedded layers of sand deposited by slow-moving streams in channels and across low plains
Navajo Sandstone: huge fossilized sand dunes from a massive Sahara-like desert.
The Golden Throne. Though Capitol Reef is famous for white domes of Navajo Sandstone, this dome's color is a result of a lingering section of yellow Carmel Formation carbonate, which has stained the underlying rock.
The San Rafael Group consists of four Jurassic-period formations, from oldest to youngest:
Carmel Formation: gypsum, sand, and limey silt laid down in what may have been a graben that was periodically flooded by sea water
Entrada Sandstone: sandstone from barrier islands/sand bars in a near-shore environment
Curtis Formation: made from conglomerate, sandstone, and shale
Summerville Formation: reddish-brown mud and white sand deposited in tidal flats.
Streams once again laid down mud and sand in their channels, on lakebeds, and in swampy plains, creating the Morrison Formation. Early in the Cretaceous, similar nonmarine sediments were laid down and became the Dakota Sandstone. Eventually, the Cretaceous Seaway covered the Dakota, depositing the Mancos Shale.
Only small remnants of the Mesaverde Group are found, capping a few mesas in the park's eastern section.
Near the end of the Cretaceous period, a mountain-building event called the Laramide orogeny started to compact and uplift the region, forming the Rocky Mountains and creating monoclines such as the Waterpocket Fold in the park. Ten to fifteen million years ago, the entire region was uplifted much further by the creation of the Colorado Plateau. This uplift was very even. Igneous activity in the form of volcanism and dike and sill intrusion also occurred during this time.
The drainage system in the area was rearranged and steepened, causing streams to downcut faster and sometimes change course. Wetter times during the ice ages of the Pleistocene increased the rate of erosion.
There are more than 840 species of plants that are found in the park and over 40 of those species are classified as rare and endemic.
The closest town to Capitol Reef is Torrey, about 11 mi (18 km) west of the visitor center on Highway 24, slightly west of its intersection with Highway 12. Its 2020 population is less than 300. Torrey has a few motels and restaurants and functions as a gateway town to Capitol Reef National Park. Highway 12, as well as a partially unpaved scenic backway named the Burr Trail, provide access from the west through the Grand Staircase–Escalante National Monument and the town of Boulder.
A variety of activities are available to tourists, both ranger-led and self-guided, including auto touring, hiking, backpacking, camping, bicycling (on paved and unpaved roads only; no trails), horseback riding, canyoneering, and rock climbing. The orchards planted by Mormon pioneers are maintained by the National Park Service. From early March to mid-October, various fruit—cherries, apricots, peaches, pears, or apples—can be harvested by visitors for a fee.
A hiking trail guide is available at the visitor center for both day hikes and backcountry hiking. Backcountry access requires a free permit.
Numerous trails are available for hiking and backpacking in the park, with fifteen in the Fruita District alone. The following trails are some of the most popular in the park:
Cassidy Arch Trail: a very steep, strenuous 3.5 mi (5.6 km) round trip that leads into the Grand Wash to an overlook of the Cassidy Arch.
Hickman Bridge Trail: a 2 mi (3.2 km) round trip leading to the natural bridge.
Frying Pan Trail: an 8.8 mi (14.2 km) round trip that passes the Cassidy Arch, Grand Wash, and Cohab Canyon.
Brimhall Natural Bridge: a popular, though strenuous, 4.5 mi (7.2 km) round trip with views of Brimhall Canyon, the Waterpocket Fold, and Brimhall Natural Bridge.
Halls Creek Narrows: 22 mi (35 km) long and considered strenuous, with many side canyons and creeks; typically hiked as a 2-3 day camping trip.
Visitors may explore several of the main areas of the park by private vehicle:
Scenic Drive: winds through the middle of the park, passing the major points of interest; the road is accessible from the visitor center to approximately 2 mi (3.2 km) into the Capitol Gorge.
Notom-Bullfrog Road: traverses the eastern side of the Waterpocket Fold, along 10 mi (16 km) of paved road, with the remainder unpaved.
Cathedral Road: an unpaved road through the northern areas of the park, that traverses Cathedral Valley, passing the Temples of the Sun and Moon.
The primary camping location is the Fruita campground, with 71 campsites (no water, electrical, or sewer hookups), and restrooms without bathing facilities. The campground also has group sites with picnic areas and restrooms. Two primitive free camping areas are also available.
Canyoneering is growing in popularity in the park. It is a recreational sport that takes one through slot canyons. It involves rappelling and may require swimming and other technical rope work. Day-pass permits are required for canyoneering in the park, and can be obtained for free from the visitor's center or through email. It's key to know that each route requires its own permit. If one is planning on canyoneering for multiple days, passes are required for each day. Overnight camping as part of the canyoneering trip is permitted, but one must request a free backcountry pass from the visitor center.
It is imperative to plan canyoneering trips around the weather. The Colorado Plateau is susceptible to flash flooding during prime rainy months. Because canyoneering takes place through slot canyons, getting caught in a flash flood could be lethal. Take care to consult reliable weather sources. The Weather Atlas shows charts with the monthly average rainfall in inches.
Another risk to be aware of during the summer months is extreme heat. Visitors can find weather warnings on the National Weather Service website. The heat levels are detailed by a color and numerical scale (0-4).
One of the most popular canyoneering routes in Capitol Reef National Park is Cassidy Arch Canyon. A paper by George Huddart, details the park's commitment to working with citizens to maintain the route as well as the vegetation and rocks. The canyon route is approximately 2.3 miles long (0.4 miles of technical work), consisting of 8 different rappels, and takes between 2.5 and 4.5 hours to complete. The first rappel is 140 ft and descends below the famous Cassidy Arch.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
Diamond Head view along the Kuhio Beach section of Waikiki Beach around Liliuokalani Avenue. Mid 1950s vintage based on the cars visible on Kalakaua Avenue. I’m always amazed at how nonexistent the beach was in this area back then! Real photo postcard postmarked 1961.
The second stop on the way home from my college visit was in Richmond!
The Richmond Kmart appears to be a former Grants (and thus reminded me of the Erie Kmart that I visited last summer). It is very noticeably bigger than Anderson; it is also very nice; it has a Kmart Express gas station and it has a former Kmart Cafe (that still has the counter/displays, the full menu board and even the register! Looks like a more recent KCafe closure from what I've seen; if anybody else here has any more information I would like to know more about it!). This store appears to be doing fairly well for one of the last remaining stores in/near the Miami Valley.
Of course, I had to check out the Kmart Express after my main store rounds were complete, so I headed over there and looked around. This is the second Kmart Express I've seen, but the first one I have actually visited, as the other one (at the now nonexistent Brooklyn Super Kmart) had already closed. I didn't buy anything at this KExpress though, as I had spent my money in the main store. Hopefully next time I can buy some coffee or donuts from Kmart Express while going to/from Anderson (if I plan another college visit to Anderson U, which is likely)!
Hopefully the Richmond Kmart will still be able to remain "normal" for a good time longer...I like this store! :D
Kmart #7246 - 3150 National Road West - Richmond, Indiana
I am a dandelion.
A tragic soul that lives among roses.
Being reminded of its nonexistent beauty
If this weed were to change,
To stretch its stem and darken the colors to a velvet,
Would it be fair?
As lovely as the rest?
I thinkith not,
For this monstrosity is but a beauty in disguise.
It will still fall
Silently, gracefully,
Because that is the one thing nature has granted it
Death
(*Author: Maya Vides)
The Mourning Babbler, previously the Short-tailed Babbler, is a species of bird in the ground babbler family Pellorneidae. A long-legged babbler with an almost nonexistent stump for a tail, found in primary and secondary evergreen lowland and foothill forest.
It is found in the Malay Peninsula, Anambas Islands, Sumatra, Banyak Islands, Batu Islands, Riau Islands, Lingga Islands and the Natuna Islands.
Read more on: wildart.works/behindthelens/short-tailed-babbler
Subscribe to continue reading the stories.
20180818-0I7A0439-DN
“The Lottery, with its weekly pay-out of enormous prizes, was the one public event to which the proles paid serious attention. It was probable that there were some millions of proles for whom the Lottery was the principal if not the only reason for remaining alive. It was their delight, their folly, their anodyne, their intellectual stimulant. Where the Lottery was concerned, even people who could barely read and write seemed capable of intricate calculations and staggering feats of memory. There was a whole tribe of men who made their living simply by selling systems, forecasts, and lucky amulets. Winston had nothing to do with the Lottery, which was managed by the Ministry of Plenty, but he was aware (indeed everyone in the party was aware) that the prizes were largely imaginary. Only small sums were actually paid out, the winners of the big prizes being nonexistent persons.”
― George Orwell, 1984
One of the main sites visited by almost every tour to Egypt is what is billed as Philae, but Philae is actually a nonexistent island now buried beneath Lake Nasser. The island was sometimes visible and sometimes not after the Old Aswan Dam was built, but was permanently submerged by the High Dam.
Philae is an approximate Greek rendering of the local name "Pilak" known from hieroglyphic texts and which may be Nubian in origin. The ancient Egyptians saw in their name for Philae an etymology with the meaning "island of the time [of Ra]", i.e. creation, but the islands history is later than that.
Taken @Aswan, Egypt
“Everyone had something out here. The love I carried was books. Exceptional books. Books by black authors, their photos often the only black faces I would talk to for weeks.
These were writers who had endured more than I’d ever been asked to, whose strength gave me strength in turn. I wanted to show them beauty from heights that a history of terror had made clear were never intended to be theirs.
I sought out these titles wherever I could. It sounds easy enough, but bookshops were virtually nonexistent in Southern trail towns, post offices were open only for a handful of hours each week, and fewer establishments held mail for hikers the farther north we ventured.
The pursuit of traveling with at least one book a week rapidly devolved into a game of “Where can I ship the contents of my blackness? How much of it can I permit myself to carry at a time?” ―Rahawa Haile
www.buzzfeed.com/rahawahaile/how-black-books-lit-my-way-a...
Summary Data
State or Country of birth: Bath, NY
Home prior to enlistment: Bath, NY
Occupation prior to enlistment: tin peddler
Service:
Co. A 23rd NY Infantry - 1861 - 1863
Co. G 22nd NY Cavalry - 1863 - 1864
Rank at enlistment: private
Highest rank attained: QM sergeant
Principal combat experience:
...Gainesville, Virginia
...Groveton, Virginia
...2nd Bull Run, Virginia
...South Mountain, Maryland
...Antietam, Maryland
...Overland Campaign, Virginia
...Ream's Station, Virginia
Casualties:
...WIA: Antietam
...POW: Ream's Station (Died as POW)
Photograph by: unknown
Inscription in period pencil on back: "Orderly Henry Crants, Co, G 22nd Cav N. York, Washington, United States, Henry, for General Grant."
Wearing company grade quartermaster sergeant chevrons with single cross tie above three V-shaped stripes.
Henry T. Crants (1840-1864)
Henry Crants' parents, Phebe Mowers and Louis Crants, had been married on Christmas Day 1839 at Urbana, New York and he was born at Bath, New York sometime in 1840. Tragically, Louis Crants died a few years later on March 2, 1846, when Henry was still quite young. He had a younger brother, Cornelius born about 1844 and his mother was apparently already pregnant with a third son, Moses, who would be born sometime later in 1846. Phobe married a second time when, on April 5, 1849, she wed George Miller who also had a young son, Ellerton Miller, the same age as her middle son Cornelius. Evidence suggests that the family was never very prosperous. At any rate, as Henry grew up he began working as a tin peddler and for several years contributed to his family's financial support.
As a result of President Lincoln's call for volunteer troops to put down the Rebellion following the Confederate attack on Fort Sumter, Henry Crants, enlisted on April 30, 1861 at Elmira in Company A, 23rd New York Infantry for a period of 2 years. His age was listed as 21, although he was probably still a few months short of that milestone. About two weeks later, on May 16, 1861, Henry was appointed corporal. The day before further tragedy had struck the family when his stepfather died on May 15 leaving his mother a widow for the second time. It is not clear when Henry received the sad news, but as the oldest male member of the family, he made arrangements for his mother's well being. He allotted part of his army pay to go to his mother, as she had no one else to depend on for her support. And several years later, Phebe would state that Henry "has paid my house rent from the 6th day of June 1861 to present time. That before he went to war he bought my provisions & also bought my [fire] wood & ever since my last husband died he has entirely supported me."
On July 5, 1861 the 23rd New York Regiment departed Elmira for Washington, DC, where it served in the Capital's defenses. On New Year's Day, January 1, 1862, Henry Crants was promoted from corporal to sergeant, and a little over one month later, on February 15, 1862, he was promoted again, this time to 1st sergeant. Beginning in March of 1862, the 23rd NY advanced south into Virginia and took part in several engagements with the enemy, notably at the battles of Gainesville, Groveton and 2nd Bull Run. Then, with the Confederates advancing into Maryland that fall, the Federal army gave chase. Fierce fighting erupted at South Mountain on September 14 and at Antietam on September 17. In this latter battle, the bloodiest single day in American history, Sergeant Henry Crants received a gunshot wound to his right leg while fighting in the West Woods.
Although not wounded severely enough to result in the loss of his leg, nor even to require him to remain immobilized at a field hospital for a long period, he was therefore transferred to Capitol U.S. Army General Hospital in Washington, DC for recuperation. Nonetheless, the wound took a long time to heal. On October 7, 1862, by order of the Medical Director, Henry was transferred to the USA General Hospital at Fort Schuyler in NY City where he arrived three days later on October 10.
Henry Crants returned to duty on January 14, 1863, rejoining his Company south of the Potomac River, the regiment at that time being assigned to provost duty at Aquia Creek, Virginia. Henry and the other two-year men were mustered out of the service on May 22, 1863, at the expiration of their term or enlistment.
Not content to remain at home while the war still raged, Henry Crants reenlisted as a veteran in Company G, 22nd New York Cavalry at Bath, NY on Dec. 19, 1863 for a period of 3 years. His younger brother, Cornelius, also enlisted in the 22nd NY Cavalry at the same time after having had prior service in the 3rd NY Infantry. The two brothers were mustered into Federal service as veterans on February 2, 1864 at Rochester, NY. Henry was immediately appointed company quartermaster sergeant. The regiment then spent the next few months on duty at Alexandria, Virginia. But with the opening of the Overland Campaign under Lieutenant General U.S. Grant in the spring, the men set out for some hard fighting. The regiment saw action at the Wilderness, Spottsylvania, Cold Harbor, and on Wilson's raid to the South Side and Danville railroads. The Wilson Raid in particular cost the 22nd New York dearly. On the morning of June 28, the US cavalry troops reached Ream's Station on the Weldon Railroad that was believed to be in the hands of Union infantry, but instead was held by a Confederate Infantry division with cavalry support. With more Confederates coming up behind them, the Federal troops suddenly found themselves virtually surrounded. Charge and counter charge were made in an effort to fight their way through, with savage fighting continuing until well after nightfall. Before dawn on June 29 the 22nd New York, along with several other Union cavalry regiments were dismounted and formed in line of battle behind hastily assembled breastworks made from fence rails and such. When word arrived that a route was clear toward Ream's Station, the 22nd New York and others of the 2nd brigade were ordered to act as a rear guard while the 1st brigade retired and then to move in behind them. But due to the noise of the men of the 1st brigade moving awkwardly through the dark woods the Rebels discovered the movement and attacked in force. The New Yorkers stood their ground gallantly until the left end of the Union defensive line was flanked and gave way under the weight of superior numbers of Confederate soldiers. Union commanders tried to rally their troops, but the great skedaddle had begun. What had begun as an orderly retreat quickly became a disorganized rout with men, unable to reach their horses, scattering through the trees in all directions on foot. A great many of Wilson’s raiders were able to force their way past the Confederates and return safely to the Union lines, however much of the rear guard was cut off and captured. A large number of the prisoners hailed from the 22nd New York Cavalry. Henry Crants was one of the unfortunates.
Crants was marched to Richmond, Virginia where he was held for the first half of July. He was then included with a group of POWs being transferred by rail to the notorious prison pen at Andersonville, Georgia, arriving there around July 16. Confined in the sweltering heat with inadequate food and medical care, exposed to sun and rain with no shelter other than simple rag tents or dugouts made by the prisoners themselves from whatever materials they could scavenge, the men suffered severely. With a single stream bisecting the stockaded compound to serve as both drinking water and latrine, sanitation at the compound was almost nonexistent.
On September 1 the Confederates evacuated Atlanta and opened the door for General William T. Sherman to occupy the city. But fearing a Union thrust south from there to free the thousands of prisoners held at Andersonville, the Confederates had already begun transferring many of the POWs to other prisons in South Carolina. Henry Crants was among those sent to Charleston, South Carolina as part of this mass transfer. Along the way the prisoners had been told they were being moved preparatory to being paroled, but it was a lie intended to keep the prisoners docile during the journey and to discourage escape attempts. Whether Henry would have had the strength to attempt escape is doubtful.
Fellow prisoner Fred Arnd, 1st sergeant of Co. G, 22nd NY Cavalry, later reported, "Henry Crants...died while in the service of the United States and in line of his duty at Charlestown State of South Carolina on the 17th day of September 1864 of starvation while a prisoner of war...That none of the commissioned officers of said Co. were present at the time for the reason they were not allowed to be with the privates. That the officers were kept in a different place from the privates by the Rebels." Elias Schults, the farrier for the same company also claimed that Henry "died...of diarrhea & starvation while a prisoner of war." In fact, 87 men of the 22nd New York Cavalry died while in southern prisons. Henry Crants' mother was later granted a Federal pension of $8 per month commencing September 17, 1864, based on the loss of her son and sole support.
These days winter is hard to find at home. It’s barely cold and snow is nonexistent. So, a suitable substitute must be found. Luckily nature provides some things that at least look alike.
Yashica Mat 124G
Kodak Tri-X 400 (expired 1976)
Developed in Diafine at 400
They were a bit disappointed when I couldn't show them the picture on the nonexistent LCD of my old TLR :)
“Mao Zedong used to enjoy a winter swim in the Yongjiang river,” informs Li Zhixin, drying his not inconsiderable frame with a small hand towel. “But that is in the south of China, and the water temperature is about 14 degrees.” He puffs out his chest, and gestures to a large hole cut into the frozen lake, where a silver-haired man is leisurely performing the backstroke. “That is only 3.”
Mr. Li, a garrulous 60-something, is the Chairman of the Beijing Winter Swimming Club, which, incredibly, boasts some 2000 members. They are all enthusiastic advocates of a peculiar extreme sport which is part test of character, part physical regime, and even part philosophy. “Beijing winters are very cold,” explains Li, “and people like to hide indoors. This is the natural reaction to anything difficult – to keep away. But we believe it is much better in life to face things, to strengthen our resistance.”
He glances over his shoulder as a middle-aged man in stripy red underpants lets out an exaggerated roar of self-encouragement, and plunges himself into the icy waters below. “Not too bad today,” the man splutters to Mr. Li “I’d say maybe a 4!”
A revolving cast of about 20 swim club members appear every day on the banks of the capital’s Houhai Lake to perform this ritual. Most are recently retired, and emphasize the activity’s health-boosting capabilities. “Exposure to cold water strengthens our immune system,” insists Mr. Ma, who used to be a factory worker, and has been swimming for more than a decade now. “We get fewer colds in winter, though we still get some.”
A spirited French man named Olivier ambles over and chats to the men, eager to try himself. He strips, grinning and pretending to shiver with each layer shed, and makes his way to the water’s edge. After a few perfunctory stretches he hovers. An anxious pause. More stretching. More hovering. His cheery bravado is gradually replaced by a slightly bewildered expression, as if he thought he’d volunteered for something else. Then suddenly he is in, thrashing and cursing loudly. He completes a face-saving lap, and that is enough. The regulars laugh and cheer. They have recruited their first foreigner into the club.
“It’s not actually that bad,” Olivier later insists, as the memory subsides. “Just the initial impact…you come up for air feeling like you are suffocating, but after a few seconds it gets better.” He says he’d try it again, but is not convinced it can be good for health. “Ask me in the morning.”
Mr. Li, the Secretary, who has been watching with a paternalistic frown, offers a kindly reprimand. “It is unwise to just try this one time,” he says. “We swim here all year round so our bodies adjust to the water as it grows colder each season. Otherwise it may be unhealthy. Humans are not built for extremes.”
Li admits to being uninformed about the science behind the physical benefits, or indeed possible dangers, of winter swimming. In actual fact, such science is more or less nonexistent. Researchers agree that sudden, unexpected entry into near-freezing water, such as accidentally falling through ice, is extremely hazardous to health, and potentially fatal. But there has been no definitive judgement concerning voluntary entry. Some believe it is possible it helps toughen the body against disease, but there is very little supporting evidence.
Li is more of an empiricist. “All I know is that our oldest member is 93,” he grins, then offers a loose analogy: “If you want a piece of beef to last longer, you put it in a freezer… well, the lake is just our freezer. We take precautions, and allow our bodies to grow steadily used to it. That way there is little risk.”
Not sure he has fully convinced, he fetches a swimming club newsletter from a satchel and points to a line written in heavy print, underlined twice for certainty. “Safety is heavier than Mount Tai,” it reads.
Half a kilometer south of Houhai is a smaller lake named Qianhai, where 69 year old Wang Yansheng is standing on a tall pillar in a pair of blue speedos, serenading a swelling crowd of passersby with a song of friendship. Below him is an icy pool. Jutting rocks are visible barely 2 meters below the surface.
“If you are sad, please come see me,” Wang’s shaky, earnest baritone implores. “If you are happy, please forget me.” After a brisk salute, he counts to three, then launches himself into the air, arms spread like a showman. A lady gasps, a little girl shrieks. Wang crashes into the pool with an uncultured ‘wump.’ The crowd roar their approval.
Mr. Wang doesn't belong to the Beijing Winter Swimming Club, and it’s fair to say he gives thoughts of safety fairly short shrift. He comes to entertain.
Wang is from a renowned sporting family – his daughter is a former Asian Games 800m champion, his son is a national weightlifting finalist – and used to perform this stunt on a daily basis. But after recently becoming a grandfather, he has been forced to scale back performances to once every Sunday, on the dot at 3 o’clock. There is always a crowd.
“Believe it or not, it helps me relax,” he smiles. “Other things just don't work… buying clothes, eating in nice restaurants… the only thing I have found is coming here to sing and make people smile.”
Wang says he isn’t really motivated by health benefits – the swimming is more of an afterthought. In fact, he has injured himself several times, lacerating his skin on the ice. “There was once 6 or 7 of us diving here,” he points out, putting on his clothes. “But they all retired hurt or found a safer hobby. I am the only one left.” He compares his stunt to drinking a glass of local rice wine: it will be unpleasant, but you will feel more alive. “I only hope I can still do it when I’m 70,” he adds.
For all these winter swimming enthusiasts, it seems part of the attraction of this peculiar activity is as an act of defiance. Not to say it is some geriatric ‘raging against the dying of the light’ or anything so patronizing. It is a form of retaking control. “Too often our minds tell our bodies what they can’t do,” Mr. Li put it memorably. “We try not to listen.”
This photo was taken on 20 March 2017, but I also saw and photographed these rather strange animals every day that we were staying at the Asa Wright Nature Centre on the island of Trinidad. They like to hang around the Asa Wright building, finding food, and then they seem to disappear into the forest for most of the day. Many of my photos of them came out blurry for some reason, but this one worked OK.
"Agoutis have five front and three hind toes; the first toe is very small. The tail is very short or nonexistent and hairless. Agoutis may grow to be up to 60 cm (24 in) in length and 4 kg (8.8 lb) in weight. Most species are brown on their backs and whitish or buff on their bellies; the fur may have a glossy appearance and then glimmers in an orange colour. Reports differ as to whether they are diurnal or nocturnal animals.... They can live for as long as 20 years, a remarkably long time for a rodent
In the wild, they are shy animals and flee from humans, while in captivity they may become trusting. In Trinidad, they are renowned for being very fast runners, able to keep hunting dogs occupied with chasing them for hours." From Wikipedia.
en.wikipedia.org/wiki/Common_agouti
This adventure was only the second holiday of any kind, anywhere, that I have had in something like 30 or 35 years! The other holiday was a wonderful, one-week trip with my dear friends from England, Linda and Tony, when we went down south to Yellowstone National Park and the Grand Tetons in September 2012. I have had maybe half a dozen weekends away, including to Waterton National Park, which have helped keep me going.
Six birding/photographer friends and I decided that we would take this exciting trip together (from 12-21 March 2017), spending the first two or three days on the island of Tobago and then the rest of the time at the Asa Wright Nature Centre on the nearby, much larger island of Trinidad. We decided to take a complete package, so everything was included - accommodation at both places, all our food, and the various walks and day trips that we could choose from. Two of my friends, Anne B. and Brenda, saw to all the planning of flights and accommodations, which was so very much appreciated by the rest of us. I could never have done all this myself! We were so lucky with our flights, as we were just in time to get Black Friday prices, which were 50% off!
What a time we had, seeing so many beautiful and interesting things - and, of course, everything was a lifer for me. Some of these friends had visited Costa Rica before, so were familiar with some of the birds. There was a lot more to see on Trinidad, so we were glad that we chose Tobago to visit first and then spend a longer time at Asa Wright. It was wonderful to be right by the sea, though, at the Blue Waters Inn on the island of Tobago. Just gorgeous.
The Asa Wright Nature Centre, on Trinidad, is such an amazing place! We stayed in cabins up or down hill from the main building. Really, one doesn't need to travel away from the Centre for birding, as so many different species visit the Hummingbird feeders that are right by the huge, open veranda, and the trees of the rain forest high up the mountainous road. The drive up and down this narrow, twisting, pot-holed road was an adventure in itself! Never would I ever do this drive myself - we had a guide who drove us everywhere in a minibus. I had read many accounts of this road, lol! There was enough room for two vehicles to pass each other, and the honking of horns was almost continuous - either to warn any vehicle that might be coming fast around the next bend or as a sign that drivers knew each other. The drive along this road, from the coast to Asa Wright, took just over an hour each way.
I still miss the great food that was provided every single day at Asa Wright and even the Rum Punch that appeared each evening. I never drink at all, so I wasn't sure if I would even try the Punch - glad I did, though, as it was delicious and refreshing. Breakfast, lunch and dinner were all served buffet-style, with a great variety of dishes from which to choose. To me, pure luxury. So very, very grateful to have been invited to be part of this amazing adventure.
This is a video that I came across on YouTube, taken by Rigdon Currie and Trish Johnson, at many of the same places we visited on Trinidad and Tobago. Not my video, but it made me feel like I was right there still. Posting the link here again, so that I won't lose it.
I also came across the following 27-minute YouTube video of the flora and fauna of Trinidad, filmed by John Patrick Smith in February 2015.
I am alive!
This is the MOC I took down to the Christchurch Brick Show in July. Yeah, July. The internet side of my lego life has been virtually (haha, pun not intended :P) nonexistent for ages now.
Some of you might remember the Lego graphic novel I was writing and video blogging about earlier this year, until about April. It and I disappeared from the face of the internet without notice. Sorry about that. My beautiful 1-year-old niece passed away very suddenly at the beginning of May, and the project was not a priority.
Anyhow, hopefully I'll get back to it at some point. It would be really good to actually get something out of it, because it did have a plot and concepts that I really liked. Right now I'm working on my exhibit for the Auckland Brick Show 2014, a part of a pirate/castleish collaboration. It should be pretty cool :)
Thanks for checking this out! :D
The second stop on the way home from my college visit was in Richmond!
The Richmond Kmart appears to be a former Grants (and thus reminded me of the Erie Kmart that I visited last summer). It is very noticeably bigger than Anderson; it is also very nice; it has a Kmart Express gas station and it has a former Kmart Cafe (that still has the counter/displays, the full menu board and even the register! Looks like a more recent KCafe closure from what I've seen; if anybody else here has any more information I would like to know more about it!). This store appears to be doing fairly well for one of the last remaining stores in/near the Miami Valley.
Of course, I had to check out the Kmart Express after my main store rounds were complete, so I headed over there and looked around. This is the second Kmart Express I've seen, but the first one I have actually visited, as the other one (at the now nonexistent Brooklyn Super Kmart) had already closed. I didn't buy anything at this KExpress though, as I had spent my money in the main store. Hopefully next time I can buy some coffee or donuts from Kmart Express while going to/from Anderson (if I plan another college visit to Anderson U, which is likely)!
Hopefully the Richmond Kmart will still be able to remain "normal" for a good time longer...I like this store! :D
Kmart #7246 - 3150 National Road West - Richmond, Indiana
I have been trying for ages to catch some of the early morning fog or mist to shoot the buildings and trees around here, but the mist that is generally pretty common at this time of the year is nonexistent this autumn. I saw a bit the morning I shot this, so I rushed outside with hope of catching it when it got a bit brighter. There was nearly no visible atmosphere when I got out there, but the sun was just rising, so I decide to stick around to see what would happen. The sky was pretty incredible, and made a great B&W opourtunity. The 40D performs well in low light condtions, and even though it's not a 5D III by any means, most of the photography I did on that morning was handheld.
Definitely one to view on Black (Press L). Thanks.
The second stop on the way home from my college visit was in Richmond!
The Richmond Kmart appears to be a former Grants (and thus reminded me of the Erie Kmart that I visited last summer). It is very noticeably bigger than Anderson; it is also very nice; it has a Kmart Express gas station and it has a former Kmart Cafe (that still has the counter/displays, the full menu board and even the register! Looks like a more recent KCafe closure from what I've seen; if anybody else here has any more information I would like to know more about it!). This store appears to be doing fairly well for one of the last remaining stores in/near the Miami Valley.
Of course, I had to check out the Kmart Express after my main store rounds were complete, so I headed over there and looked around. This is the second Kmart Express I've seen, but the first one I have actually visited, as the other one (at the now nonexistent Brooklyn Super Kmart) had already closed. I didn't buy anything at this KExpress though, as I had spent my money in the main store. Hopefully next time I can buy some coffee or donuts from Kmart Express while going to/from Anderson (if I plan another college visit to Anderson U, which is likely)!
Hopefully the Richmond Kmart will still be able to remain "normal" for a good time longer...I like this store! :D
Kmart #7246 - 3150 National Road West - Richmond, Indiana
Por favor, no use esta imagen en su web, blogs u otros medios sin mi permiso explícito. © Todos los derechos reservados.
© Alejandro Cárdaba Rubio/2013
La Punta de San Lorenzo, situada en la costa sur de Madeira, ofrece unas excepcionales vistas de la costa. La vegetación en esta punta es casi inexistente, debido a la cantidad de sol que recibe, al contrario de lo que sucede en la mayor parte de la isla. No hay más que una fina hierba y pitas. Además, ésta es una zona de mucho viento, hasta el punto de que se han instalado motores de viento. Cuidado con acercarse demasiado a los acantilados, carecen de barandilla. Pasearse por los senderos de la costa es muy agradable. Pero lleva puesto un buen calzado, ya que los caminos están llenos de piedras.
----------------------------------------------------------------------------------------------------------------------------------------
The Punta de San Lorenzo, located on the south coast of Madeira, offers exceptional views of the coast. The vegetation in this tip is almost nonexistent, due to the amount of sunlight it receives, contrary to what happens in most of the island. There is only a thin grass and pitas. Moreover, this is a zone of high wind, to the extent that motors are installed wind. Beware of getting too close to the cliffs, no railing. Strolling along the paths of the coast is very nice. But wearing good shoes, because the roads are full of stones.
Más Información / More Information : www.easyviajar.com/portugal/la-punta-de-san-lorenzo-2140
CSX GP40-2 6221 was leading a pair of Conrail SD60Ms on the Z410 eastbound at Rossville in 1995.
This was a great time to railfan the Philly Subdivision as former B&O signals were plentiful, locomotive variety was rampant and tagged equipment was virtually nonexistent.
You ever see an old movie where a rolling window blind suddenly snaps open and startles everyone? That would be a good description of how spring has finally taken its rightful place here in Durham, North Carolina. The fresh green evident throughout this image was nonexistent a scant few days ago... it also makes obvious the overall condition of the Eno River, which is quite good. So much so that the loop parking area at the end of Cole Mill Road was nearly full. Everyone I met seemed to be taking full advantage of a beautiful day on the river.
While I am continuing photographing and documenting the wildflowers along the Eno River, the thought occurred to me that you may want to have a look at the river itself. This was taken just upstream from the old cabin across from the suspension bridge. The images in the links below were taken on the same day within minutes of this spot. Again, my point is not to just shoot pictures of flowers, but to find extraordinary compositions that express how such diversity indicates a healthy ecosystem.
The fierce Kingda Ka is simply the tallest, fastest roller coaster on Earth. This remarkable thrill ride breaks all world records for coaster speed and height, zooming from
0 to 128 mph in 3.5 seconds and catapulting you 45 stories into the sky.
Get propelled horizontally at 128 mph via hydraulic launch
Hang on tight as you shoot 90 degrees into a quarter-turn
Blast 456 feet high, then plunge vertically into a 270-degree spiral
Experience weightlessness as you swoop down a valley and up a 129-foot camel hump
Kingda Ka is a roller coaster located at Six Flags Great Adventure in Jackson Township, New Jersey, USA. At its opening on May 21, 2005, it became the tallest and fastest roller coaster in the world, claiming the title from Top Thrill Dragster at Cedar Point. The train is launched by a hydraulic launch mechanism to 128 miles per hour (206 km/h) in 3.5 seconds.[1] At the end of the launch track, the train climbs the main top hat tower reaching a height of 456 feet (139.5 m).[2] Due to aviation safety concerns, the tower is equipped with three dual strobes: two mid-way up, and one on the top.
History
Kingda Ka was officially announced on September 29, 2004, at an event held for the media and enthusiasts.[3] It was revealed that the ride would become "the tallest and fastest roller coaster on earth", reaching 456 feet (139 m) high and accelerating up to 128 miles per hour (206 km/h) in 3.5 seconds.[4]
On January 13, 2005, Kingda Ka was topped off at its 456-foot (139 m) height, finishing construction.[5] A crane over 500 feet (150 m) tall was used to hoist up the highest track piece for the ride. Just approximately four months later, Kingda Ka opened to the public, media day being two days before, on May 19.
Kingda Ka was originally supposed to open on Saturday, April 23, 2005, but on April 18, 2005, Six Flags announced that Kingda Ka's opening would be delayed; media day would have been on April 21. [6] Before Kingda Ka was built, Cedar Point's Top Thrill Dragster was the tallest and fastest roller coaster on the planet.
During a test run with no passengers on June 8, 2005, a bolt failure caused damage to the launch cable resulting in closure of the ride until August 2005, and the reconfiguration of the line area.
Major malfunctions
On June 6, 2005, less than a month after its grand opening, a bolt failure caused the liner inside the trough that the launch cable travels through to come loose and create friction against the cable. The friction caused the train to not accelerate to the correct speed. The rubbing of the cable against the inside of the metal trough caused sparks and shards of metal to fly out from the bottom of the train. The engine, as it is designed, attempted to compensate by applying more force to the cable to attain the 128 mph (206 km/h) launch speed.
The brake fins—metal fins attached to the underside of some roller coaster cars that slide between brakes mounted to the track[7]—rise up into the braking position on a timing pattern, independent of the launching mechanism. The fins are mounted in steel supports that are connected to actuators that raise and lower the fins into the desired position. There are four braking zones, and each zone has about 24 individual brake fins. The fins actually caught up to the launching train as the timing pattern of the rising fins was faster than the accelerating train. The magnetic brakes began to slow the train in the launch area, and the engine tried to compensate even more, and dragged the train through the brake zones. The catch car released, but the train was still in the brake zone and came to a complete stop at the bottom of the hill.
This malfunction occurred when no passengers were aboard during a test run. No injuries or deaths occurred. Damage occurred to the launch cable (frayed and needed to be replaced), engine (minor routine damage to seals), and brake fins (many needed to be replaced). The brake fins in the launch section are mounted in such a way to keep fast moving trains from moving backwards into the station, but a fast moving train being pulled forwards caused an unexpected stress on a number of fins that bent them forward. Not all of the fins needed to be replaced, but there were more damaged brake fins than Six Flags had replacements, and extra brake fins had to be specially ordered from Intamin. In addition, Kingda Ka had to be re-inspected. Kingda Ka started testing on July 21, 2005. It reopened on August 4, 2005, with the line modified so that it no longer ran under the launch track.[8] The dark blue train was being launched when the malfunction occurred. It was used for the rest of the season, but major problems requiring replacement parts were discovered when the train was inspected during the off-season. Consequently, this train remained disassembled throughout the 2006 season.
Ride experience
After the train has been locked and checked, it slowly advances out of the station to the launch area. The train goes through a switch track which allows 4 trains on two tracks to load simultaneously. Once the train is in position, the hydraulic launch mechanism rockets the train from 0 to 128 miles per hour (206 km/h) in 3.5 seconds,[9] pulling about 1.67 g's. At the end of the launch track, the train climbs the main tower, or top hat, twisting 90 degrees to the right before reaching a height of 456 feet (139.5 m).[10] The train then descends 418 feet (127 m) straight down through a 270-degree spiral. Finally, the train climbs the second, 129 foot hill, producing a moment of weightlessness before being smoothly brought to a stop by the magnetic brakes. The train then makes a U-turn and enters the station. The ride lasts 28 seconds from the start of the launch to the end of the brake run, but has an "official" ride time of 50.6 seconds.
The hydraulic launch motor is capable of producing 20,800 horsepower (15.5 MW) peak. Due to the high speed and open nature of the trains, this ride will not operate in light rain, as rider contact with rain drops can cause discomfort.[8]
Rollbacks and launch
Sometimes, it is possible for a train to roll back—to fail to reach the top of the tower and descend. The train instead reaches as high on the tower as it can go (in most cases to the very top), and rolls back. Kingda Ka includes retractable brakes on its launch track that will bring a train rolling backwards down the tower to a stop. Rollbacks are more common in breezy weather, or just after wet weather. Many riders look forward to a rollback.
It is hard to know exactly when Kingda Ka's launch will occur. When the signal to launch is given, the train rolls back slightly to engage the catch car, then the brakes on the launch track retract. Most times there will be a voice that says "arms down, head back and hold on". The launch will occur five seconds after the "hiss" of the brakes retracting or the warning voice. Previously, Kingda Ka's horn sounded before every launch, but it has been turned off because of noise complaints from nearby residents. The horn now sounds only when Kingda Ka first launches after being idle for a certain period of time. Kingda Ka's launch mechanism is capable of launching a train every 45 seconds, resulting in a capacity of 1400 guests per hour.
Camera
Kingda Ka features two on-ride cameras. One is placed shortly after the beginning of the launch, the other is at the end of the brake run, resulting in "before" and "after" photographs. Since both cameras are located on the right side of the track, riders intending to purchase their on-ride photo are advised to sit in the right-hand seat.
Station
Kingda Ka's station has two parallel tracks with switch tracks at the entrance and exit. Each of the station's tracks accommodates two trains, so that each of the four trains has its own station. Each train only loads and unloads at its own station; it does not go to any others. During operation, the trains on one side are loaded while the trains on the other side are launched. This system works extremely efficiently as long as all four trains are running and there are no significant delays in loading and checking the trains. This system was not used at all in 2006 because only two trains were working that year. It also results in a very fast-moving line before the station, but a long wait inside the station, especially if waiting for the front row. An employee directs riders in line to go to a particular side of the station, but riders will then be able to choose the front or rear train. Two operators load, check and dispatch each train, and one launches the trains. Kingda Ka's music is by Safri Duo, "Adagio" is played in the queue and "Played-A-Live" and "Samba Adagio" are played in the station.
Trains
Kingda Ka's four trains are color coded for easy identification: green, dark blue, light blue (commonly called teal) and orange. These four colors are also used on the seats and restraints. Kingda Ka's trains seat 18 people, with two per row. The rear car has one row, while the rest have two. The rear row of each car is positioned higher than its front row for better visibility. The trains do not have official names, only numbers.
The dark blue train was being launched when 2005's major malfunction (see above) occurred, and problems stemming from this malfunction were discovered in the train's off-season rehab, putting this train out of service throughout the 2006 season. As a result, Kingda Ka only ran two trains for the whole year. The teal and green trains ran from the start of the season until late July, and the teal and orange trains ran for the rest of the season. Kingda Ka opened for the 2007 season with all four trains running.[11]
Each of Kingda Ka's trains has a panel behind the last row of seats that covers an extra row of seat mounts. These panels could be removed for the installation of additional seats at some future time. This modification would increase the capacity of each train to from 18 to 20 guests and the hourly capacity of the coaster from 1400 to 1600 guests per hour. Kingda Ka's station is already set up for this modification; it has the entrance gates for the currently nonexistent row of seats.
While this modification has not yet been done, the trains were slightly modified for the 2006 season - the nose of each train got a new coat of paint, after which the large "Kingda Ka" logo and the train number decals were not put back on the trains. The non-padded portions of the restraints are now bare metal rather than painted orange.
Seat restraints
Kingda Ka's over-the-shoulder restraint system consists of a thick, rigid lap bar and two thin, flexible over-the-shoulder restraints. Because the over-the-shoulder portions of the restraint are not rigid, the hand grips are mounted to the lap bar. This type of restraint feels like a lap bar restraint, while still providing the safety of a traditional over-the-shoulder restraint.
These restraints use a hydraulic locking system (rather than a ratchet) which allows them to be pulled down to any position; when "locked", they can move down to any position but not up. In contrast, a ratchet-based restraint only locks at each "notch", and will often be too loose or uncomfortably tight. Kingda Ka's restraints are also held down by a belt in case the main locking system fails. In order to speed up loading, riders are asked to secure their own restraints if they are able to. The minimum height restriction is 54 inches, the same as most other major coasters. In addition, it is actually possible for a rider to be too tall to ride Kingda Ka - if you are tall enough that your head is entirely above the seat, you would not be able to ride as the launch could give you whiplash.
Queue area
Kingda Ka's line starts well before the actual entrance arch. The line passes by an ice cream stand, then goes under the entrance arch. It then enters a long switchback area, where a DJ is sometimes present to entertain the guests in the line. After the switchback area, the line passes by the lockers and then into the station. At this point, an employee will direct guests to a particular side of the station. Each train's station has a separate line for the front row.
Before 2005's major malfunction, Kingda Ka's line area was much larger. It started at the main entrance arch, went under the launch track, traveled through two large switchback areas, and split into separate lines for each side of the station. Most of the entire line used to be set in the ride's infield. Due to the parts that came flying from the launch track during its first malfunction, the park (Six Flags Great Adventure) or state (New Jersey) perhaps both, felt it would be safer to have guests stay as far away from the track as possible at all times. The current main entrance to the station was previously the "flash pass" entrance.
Awards and records
Golden Ticket Awards: Best Steel Coaster
Year 2005 2006 2007
Ranking 31 28 31
This morning I was up with the sun and out for the best light of the day and I happened upon a pair of grebes on the lake. I didn't cross paths with them until around 8:00AM but I found them in one of the most ideal locations with lots of open water and some nice backdrops. With the winds being almost nonexistent and these little birds being very relaxed, I was able to get really close at just the right angle with the sun and just kind of park next to them. I only got one decent pic with the both of them in the frame but I'm totally stoked by what I ended up bringing home with me.
I realize that I've been really negligent of commenting to all of my contacts and for that I apologize. I've been packing as much fishing time into the last several weeks as possible since it won't be too much longer before the boat goes into dry-dock for the winter. I've also got a ton of backlog photos to post over the coming weeks but some have been sitting since May so who knows when I'll get around to it. I'll be back in commenting mode soon enough but, for the next couple of months I'll probably just post and run. Thanks for the comments and I'll do my best to visit your streams as soon as I can carve out some time for it.
This made Explore #341 on Thursday, September 22, 2011. Thanks everyone!
Though personalized art appeared during World War I, and occasionally grew to incorporate the entire aircraft, most pilots carried a saying or a slogan, or a family crest, or squadron symbol. Some were named, but nose art was not common. During World War II, nose art not only saw its true beginnings, but its heyday.
No one knows exactly who started nose art first--it appeared with both the British and the Germans around the first time, with RAF pilots painting Hitler being kicked or skulls and crossbones on their aircraft, while German nose art was usually a personal symbol, named for a girlfriend or adopting a mascot (such as Adolf Galland using Mickey Mouse, something Walt Disney likely didn't approve of). It would be with the Americans, and a lesser extent the Canadians, that nose art truly became common--and started including its most famous forms, which was usually half-naked or completely naked women. This was not always true, but it often was.
The quality of nose art depended on the squadron or wing artist. Some of it was rather crude, while others were equal to the finest pinup artists in the United States, such as Alberto Vargas. For men thousands of miles away from home and lonely, a curvaceous blonde on a B-17 or a P-51 made that loneliness a bit easier. Others thought naked women were a little crude, and just limited themselves to names, or depicted animals, cartoon characters, or patriotic emblems, or caricatures of the Axis dictators they were fighting.
Generally speaking, there was little censorship, with squadron and group commanders rarely intervening on names or pictures; the pilots themselves practiced self-censorship, with profanity almost unknown, and full-frontal nudity nearly nonexistent. After the loss of a B-17 named "Murder Inc.," which the Germans captured and used to make propaganda, the 8th Air Force, at least, set up a nose art committee that reviewed the nose art of aircraft--but even it rarely wielded its veto. For the most part, nose art was limited only by the crew's imagination and the artist's ability. The British tended to stay away from the lurid nudes of the Americans, though the Canadians adopted them as well. (The Axis also did not use nose art in this fashion, and neither did the Soviets, who usually confined themselves to patriotic slogans on their aircraft, such as "For Stalin!" or "In the Spirit of the Motherland!")
When World War II ended, so did nose art, for the most part. In the peacetime, postwar armed forces, the idea of having naked women were wives and children could see it was not something the postwar USAF or Navy wanted, and when it wasn't scrapped, it was painted over. A few units (especially those away from home and family) still allowed it, but it would take Korea to begin a renaissance of nose art.
Unlike some other pictures in this album, "Maid in the Shade" is not a reproduction--this B-25J, 43-35972, actually did fly with this nose art in combat. The "Maid" flew with the 319th Bomb Group at Seraggia, Corsica during the latter months of World War II, completing 18 missions. It served in the postwar USAF as a TB-25N navigation trainer, then was restored by the Commemorative Air Force in 1981 back to her wartime appearance. The nose art is a faithful reproduction of the one 43-35972 wore during the war.
Though I've seen "Maid's" stablemate, the B-17G "Sentimental Journey" many times, this was the first time I had seen the "Maid," in May 2019 at her home base in Mesa, Arizona. I've seen her again twice more back in Great Falls, Montana, where she visited in 2020 and 2021.
Manufacturer: Thunderhead
Nationality: America
First assembled: May 23, 1957
Birthplace: Milwaukee, Wisconsin
Engine 6.6 L V8
HP: 550 BHP
0-60: 6.3 Seconds
Top speed: 193.29 MPH
Thunderhead is most know for big block V8 musclecars when it comes to notable vehicles. You've got 2 door slabs of American muscle like the Roadbeast and the Mercenary, both of which in modern times are much more well-rounded performers than just dominating a quarter mile. Thunderhead doesn't just worry about musclecars, though. There are purebread sportscars like the Supercobra GTS and off-roaders like the Gila. Also as of recent the ultra-luxury sedan known as the Royale is now on the markets. The Royale wasn't Thunderhead's first stint at luxury, though. As a matter of fact Thunderhead's history is outright drowned in luxury, with big comfortable sedans and cruisers worthy of carrying royalty. Not to say that these luxo-barges were big, soft rolling couches, though. They could move when needed to. Probably the luxo-barge of Thunderhead's old days has to be the Empire Coupe. Though the Empire nameplate existed since the early 2240's, the coupe model was virtually nonexistent until 1957. Not to say it wasn't just as popular, though. The Empire was said to actually look better as a coupe, something a king would surely be proud to ride around in. That king would sure enjoy the ride, too. The quality of the interior and ride rivaled that of the Empire's European competitors. The Empire wasn't just for low and slow cruising, though. The 6.6 L V8, which would later be extensively modified for usage in the Roadbeast, gave the Empire and respectable 550 BHP. The 0-60 was just above 6 seconds, and the top speed nearing 200. Quick for a rolling barge. The Empire nameplate is still a part of Thunderhead's lineup today, though it's largely agreed that the Empire has fallen from grace since the days of the original coupe, which doesn't even exist nowadays in place of just the standard sedan. And original Empire Coupe from the olden days will run about $80,000 to $120,000 at auction.
THEME: www.youtube.com/watch?v=tUAcDMHuC2E
Introducing my Self-MOC! This is actually the 12th version (12.4 to be exact) and a character reboot, though, and I have revamped the whole thing again since this version, too. I will post a picture showing some of the previous versions (I don't have pictures of pre-7th versions, except for the very first), just so you can get an idea of the evolution of the character.
---DESCRIPTION---
Nicknamed "Rahksha" due to her Makuta heritage, Nyctoria is somewhat of a Toa: the most accurate way to put it is, she's a protector...of sorts. She has a strong link with the Netherverse, enabling her to draw on its dark power to perform necromancy, as well as harvest souls and summon them as Netherwalkers (inhabitants of the Netherverse) with her scythe. She can also reanimate corpses to serve her by using seals on their Kanohi.
However, the power of the Netherverse always takes it toll, and the user's soul - and therefore body - will decay the more they use it. The only way to maintain oneself is to harvest the souls of others. Hence, Nyctoria hunts down villains to defeat and consume.
While Nyctoria does defend others from Makuta and other threats, she is not altrustic in her motives -- she will just as easily consume innocents if there is no other source available, and rarely helps others unless she perceives them or the target as useful in her quest for revenge against her "father", Teridax -- and by extension, her de facto creator, Mutran.
As an individual, Nyctoria is largely anti-social, apathetic and an on-off misanthrope - hardly surprising considering her origins. That being said, she is not without a sense of justice and empathy, although her concept of morality is nonexistent at worst and dubious at best.
---BIO---
NAME: Nyctoria
ALIASES: Rahksha, Daughter of Teridax, Destral's Shadowborne
SPECIES: Rahkshi/Toa (mutant; Kraata infused with energy from a Nui Stone)
GENDER: Female
KANOHI: N/A
ELEMENT: Shadow
WEAPON: Harvest Scythe - "Slayer's Slave"
So, a bit of a backstory to this photo: It was the first day of the street food festival in Brasov, and well it was really hard to decide in between different things to eat (its awesome food after all). In the end we both got a burger - very exotic, I know. And because my romanian is nonexistent we made a plan on wich burger i would like and which one i definitely wouldnt want.
Long story short: we ended up with the latter. And hell was it good. Thank you mr. murphy, you're quite generous sometimes.
Never have I dealt with anything more difficult than my own soul, which sometimes helps me and sometimes opposes me.
Al-Ghazali
At first glance, the comparison of these two monuments seems only to be a source of antithesis; however contradictory the suggestion may seem, it will only be a question of analogies. In an ingenious and documented study, Mr Knauth, architect of Strasbourg Cathedral, demonstrated that, under an absolutely different appearance, the basilica entrusted to his care and the Great Pyramid of Egypt, known as Cheops, were designed according to an identical formula.
After the work of Colonel Howard Vyse and John Taylor, Piazzi Smyth did further research. At the entrance to the antechamber of the royal tomb, in the middle of a granite slab, a round button protrudes a fifth of its thickness. Smyth claims to find there the unit of measurement of the master builder of the pyramid; he calls the meter pyramidal five times the thickness of this button, that is to say a measure of 0.6356 m, and for this meter he adopts a division into twenty-five inches of pyramid; this mysterious detail would thus have a thickness of five inches and a projection of one inch. "It is hardly doubtful, writes Smyth, that this measure served as a unit to the builder as well in his project as in the execution, because all the measurements of lanes and chambers give rise to the most surprising relations, if they are carried out by means of this measure. "The pyramidal metre represents exactly the twenty millionth part of the earth's diameter. The latter has 12 712 178 meters[8]. The pyramidal metre is therefore worth 0.6 356 089 metre.Faced with these similarities, one naturally begins to wonder whether certain architectural principles dating back to the highest antiquity have not been perpetuated by tradition through the ages. As a result of the frequent surveys required by the floods of the Nile, the Egyptians were familiar with the surveying and geometric layouts; the Gothic masters were not inferior on these points; the marvellous monuments of all sizes they left us prove this overabundantly.
Were the rules put into practice kept by each other in the construction workshops as mysterious secrets? So many questions that it is easier to ask than to solve.
Thus reduced to his mathematical data alone, Mr. Knauth's work takes on a categorical appearance that he does not have in the original work. The eminent architect does not attempt to draw absolute and reckless consequences from his study. He only hopes that the same surveying process will be applied to other medieval édifices. In the future now to tell us if new experiences will come confirmer his thesis.
In the records of the city of London, the term "alchemy" appears as early as 1375. In those days, this referred to working fith fire permitted to freely travel the country at a time when the feudal system shackled most peasants closely to the land. They gathered in groups to work on large projects, moving from one finished castle or cathedral to the planning and building of the next. For mutual protection, education, and training, they bound themselves together into a local lodge - the building, put up at a construction site, where workmen could eat and rest. Eventually, a lodge came to signify a group of macigians based in a particular locality. The premier alchemist lodge was formed in England in 1717, the official date of the organization of the various lodges and the start of Alchemy proper. Although the style of Alchemic ritual suggest Egyptian, Greek, Roman, Templar, Rosicrucian and qabalistic origins, nothing less is true. A historical link cannot be established and given the fact that in those days no alchemists was able to read Egyptian, no direct connection with Egyptian spirituality was available. Unmistakably, the Founding Fathers of Alchemy incorporated Egyptian symbols in their various rituals and grades, as every one dollar bill makes clear. These archaisms prove the need of Alchemy to root its teachings and practices in a nonexistent, fictional historical past in order to give itself, its rituals and precepts an air of antiquity. This is especially the case in the Romantic era, when exotic tastes became fashionable. With egyptomania no longer served isolated individuals & groups, but fed the ruling classes, who were desperately trying to cope with the antagonisms and lack of humanity of emergent capitalism and the religious wars raging in Europe since the days of Luther (1483 - 1546). Alchemy and its founding myth was deemed the alternative of the educated. The God of revelation was also the "Great Architect", and in every lodge a Bible or a Koran was present. This to show the "God of the philosophers" was not a priori in conflict with the God of revelation. But the Roman Church was antagonistic, as could be expected. As a system of personal growth within a closed community of kindred spirits, alchemy survived to this day, divided between those who accept God and those who do not, between those who see symbols as instruments of growth and those who use them as gates to occult regions of the universe. Alchemy has become (or has always been ?) conservative and opaque. Its non-transparant and non-democratic (military) features may run against non-strategic, open communication, which is the foundation of social-economical justice and equality. Philosophy is more of an interest group than a spiritual organization, although some lay claim to precisely the opposite. As none of the original Egyptian teachings were available to its Founding Fathers, Alchemy, in order to accommodate the new times ahead, is bound to be reformed.
► the Rosicrucian Order...As a system of belief, Rosicrucianism came to the notice of the general public in the 17th century. In the two Rosicrucian Manifestoes, a mysterious personage called "Christian Rosenkreutz" is mentioned. But according to legend, the symbolism of the Rose and the Cross was first displayed in 11th century Spain. During a fierce battle against the Moors, an Aragonese Knight named Arista saw a cross of light in the sky with a rose on each of its arms. A monastery to commemorate his victory was erected and time later an Order of Chivalry with the emblem of these Roses and the Cross founding the monastery. The Rose and the Cross appeared in the banner of Raymond VI, Count of Toulouse when he tried to defend the Cathars against the armies of Pope Innocent III. It was in the form of a cross, described as "de gueules à la croix et pommettée d'or" ("gueule" means "red", derived from the Arabic "gul", which means "rose"). The emblem of the Cross with the red Rose in the middle square became the emblem of the Rosicrucian movement and its many orders, lodges and societies. In the Fama Fraternitatis (or Laudable Fraternity of the Rosy Cross), Christian Rosenkreutz is said to have journeyed to Damascus, Damcar, Egypt and Fez. He met those in possession of "secret teachings". He synthesized the best of these teachings and went to Spain. Finally, he returned to Germany and chose three men with whom he founded an order, meant to instruct its members in the knowledge he had obtained in the Middle East. So the typical founding myth goes. After the publication of the Manifestos, the Rosicrucians influenced the culture of Western Europe. Rosicrucianism developed along two lines, on the one hand, the scientists, intellectuals and reformers in the social, political and philosophical fields (like Descartes and Boyle) and, on the other hand, those (like Fludd, Dee, Comenius and Ashmole) concerned with occultism and mysticism (cf. the distinction between philosophical and technical Hermetica). In France, Rosicrucianism had a revival climaxing in the early 19th and the first years of the 20th century. Especially Martinez de Pasqually (1727 - 1774), Louis-Claude de Saint Martin (1743 - 1803) and Papus (1865 - 1918) are noted. ► the Golden Dawn...In 1865, and Englishman named Robert Wentforth Little founded an esoteric society, the Rosicrucian Society in Anglia. Membership was limited to Master Masons. When Little died in 1878, three men took over, a retired medical doctor, William Woodman (1828 - 1891), a coroner, Wynn Westcott (1848 - 1925) and Samuel Liddell "MacGregor" Mathers (1854 - 1918), who, as a young man, spent much of his time in the British Museum, working through piles of dusty manuscripts. He translated three Medieval magical texts : The Greater Key of King Solomon, The Kaballah Unveiled and The Book of the Sacred Magic of Abramelin the Mage. In 1887, so the story goes, Westcott received from Reverend Woodward, an elderly parson and author on Alchemy, a set of cipher manuscripts. He asked the clairvoyant and inspired Mathers to assist him (one legend says both men forged the document, in another Westcott found it on a bookstall in Farringdon Street, and in yet another the document was inherited). Both men found the code of the cipher was contained in a work of Trithemius, the influential Steganographia extolled by John Dee (1527 - 1608), the Elizabethan scholar and astrologer of Queen Elisabeth I. It concerned "angel-magic" and Dee had secured a copy of it in Antwerp. They uncovered skeletons of rituals and Mathers expanded them. Together they started the Golden Dawn (GD), a secret Victorian society aiming to harbor true Rosicrucianism and allow its members to accomplish the Great Work. A complete system of ritual magic based on the history of Western occultism was practiced. In contrast with the Theologic policy of the Rosicrucian Society, the order admitted women members as equals. Its members were recruited from every circle of life. In these rituals, Egyptian, Jewish, Greek & Christian elements were combined. However, the combination of these various traditions led to depletion. A spiritual tradition is as strong as it is pure, i.e. devoid of notions, ideas, concepts, symbols, beliefs, rituals etc. foreign to it. Although syncretism may be intellectually satisfying, it hinders spiritual emancipation. This is certainly true if the elements combined are very different, as is the case here. Because Mathers was unable to read Egyptian texts, he could not make the crucial distinction between the Egyptian approach and the Hellenistic view (incorporated in Judaism, Christianity, Islam, Hermetism and Hermeticism). Neither could he isolate the native Egyptian elements present in historical Hermetism. By nevertheless incorporating Egyptian deities (in particular the Osiris-cycle), the GD walked the path of egyptomania.
► Aleister Crowley...Aleister Crowley (1875 - 1947) entered the GD in 1898, introduced to the order by George Cecil Jones (1873 - 1953). The influence of this "Hermetic Order" shaped his life. He continued to ferment the teachings of the GD until he died. In fact, he considered himself and his Thelemic Order of the Silver Star to be its lawful heir. The problems between Crowley and the Adepts of the order started in December 1899 (the first time he met Mathers), i.e. by the time he had taken his Portal grade, the preliminary to the crucial Adept Minor degree. When, in September 1900, he applied to be advanced to the level of Adepthood, the College of Adepts refused. They disliked Crowley, his attitudes and way of life. Some of them probably did not believe an adept should drink, have fun, fornicate and raising hell with enthusiasm. His scandalous reputation won the disapproval of his seniors, who were in their right to refuse him. So, in the same month, Crowley went to Paris, and was initiated in the Ahathoor Temple by Mathers himself ! Between Paris and London a deep schism had been in the making and now tensions truly exploded. When the London adepts heard Mathers had initiated him, the breach was complete. When applying for the lectures he was now entitled, he was again refused and physically thrown out. To Florence Farr, Yeats and many others, Crowley was an outcast, an opportunist who had endangered the link with Mathers. He promptly notified Mathers and the latter arranged a meeting with the "rebels" in London. Crowley acted as Mathers' plenipotentiary, and to protect himself, dressed up in the garb of Highland chieftain, concealing his face with a heavy black mask. Clearly Mathers had been a poor judge of characters, raising lunatic power freaks to Adepthood ...The GD did not recover from the insanity and within a few years became a dispersed organization, with several Temples conducted by different groupings of men, each appointing their own Chiefs. Waite kept the Isis-Urania Temple, but in 1914 he closed it down. Next, Crowley invented his own egyptomanic movement. In Cairo in 1904, the "minister" of Re dictated a new revelation to him, the "Book of the Law" ! Crowley became the "prophet" of the New Age of Horus ! The two major Egyptian deities he incorporated were the sky-goddess Nut and Horus of Edfu ("Hadit"). Had he known the cults of Ancient Egypt well enough, he would have realized they had no revelation or dogma, and certainly no "holy" books (for hieroglyphic writing itself was sacred). Was Crowley's "law" a concoction of his own power driven subconscious mind ? In 1909, he called in the "demon of demons" and turned Satanic. The psychosis had become irreversible ...Do these highlights show the scope of the phantasies, fictions and lies incorporated into the Western Tradition since the start of the Renaissance ? Indeed, to identify the backbone of this Tradition with the Qabalah was the outstanding mistake prompted by the fraud of Moses de Leon. This has perturbated thousands of excellent minds, causing them to constantly replay their own illusions, and loose, unlike Rabbi Akiba, after entering the "garden of delights", their sight, reason or faith in God. "The impeding turn of the millennium nourishes hopes of a new spiritual light for humankind in the aspirations of many. Egypt will surely play a role in such developments in both its forms : pharaonic Egypt and the esoteric-Hermetic Egypt. There has been increasing talk of the relevance of the Hermetic Weltanschauung as a point of view that can contribute to making sense of our modern world by seeking a direct connection with the original wisdom of the oldest cultures and with the core idea of all esoteric thought, according to which the ancient wisdom continues to be valid even in a world that has been transformed."
Can we today turn the page ? Can a spiritual movement emerge which focuses on a thematical reconstruction of Ancient Egyptian spirituality, and this based on the evidence of contemporary science regarding Ancient Egyptian religious practice in general and its basic ritual matrix in particular ? Several individuals work along those lines, coupling study with ritual practice (Hope, 1986, Schueler, 1989, Clark, 2003, Draco, 2003). In such a "Kemetic" reconstruction, no Jewish, Greek, Hermetic, Christian or Hermeticist elements should persist. Is this really possible, and if so, is such spirituality indeed the true backbone of our Western Tradition ? The advantage being the isolation of a tradition untouched by what today may be called "foreign elements". Such an exercise is not easy (not to speak of the contextual limitations of any author). For Hermetism did retain parts of the Egyptian Mystery Tradition, and in a lesser degree, the same goes for Hermeticism, and yes, even for the revealed religions, Christianity first. The thematical reconstruction sought is approached in two steps :
the influence of Egyptian spirituality on Alexandrian Hermetism ; the form of the basic matrix of native Egyptian religion.
In this paper, the first step is dealt with. The second will only be touched in the Epilogue. In the following ten paragraphs, we study ten basic notions of Hermetism (in other forms present in the mix of Hermeticism and in the "mystical" traditions of the religions). We try to find their Ancient Egyptian equivalent "in embryo" :mentalism : the gods, the world and humanity are the outcome of Divine thought ;correspondence : the same characteristics apply to each unity or plane of the world ;
change : nothing remains the same, everything vibrates, nothing is at rest ; polarity : everything has two poles, there are two sides to everything ; rhythm : all things have their tides, rise and fall, advance and retreat, act and react ; cause & effect : everything happens according to law, there is no coincidence ; gender : male and female are in every body and mind, but not in the soul ; timing : everything happens when the time is ripe, things start at the right time ; intent : nature works according to a purposeful plan, pure will masters the stars ; transformation : everything can be transformed into something else, opposites meet. In earlier studies, the special cognitive features of Ancient Egyptian thought, language & literature have been explained. Grosso modo, these imply the difference between rational thought, initiated by the Greeks, and ante-rationality. The latter is the mode of thought of pre-Greek Antiquity and of societies untouched by the linearizing streak of the Hellenes. Before the advent of rationality, three modes of thought prevailed, as Piaget, genetical epistemology and neurophilosophy made clear. These are mythical, pre-rational and proto-rational thought, in which the Ancient Egyptians excelled. Clearly Hermetism was codified using Greek conceptual rationality (giving birth to the influential systems of Plato and Aristotle). Hence, if we try to correlate these concepts with their native Egyptian equivalent, this cognitive difference has to be taken into account, and the multiplicity of approaches characterizing Egyptian thought has to be made an integral part of the equation. So because of this crucial difference, in all my translations of Egyptian texts and commentary, terms related to the Divine are not capitalized (i.e. god, gods, goddess, goddesses, divine, and pantheon), while in Hermetism and all rational discourses they are. This in accord with the contextualizing feature of anterationality, while rationality always puts context between brackets, and by doing so articulates an abstract, theoretical concept of the Divine.
Both Memphis and Alexandria underline the importance of the spoken and written word. Already in the Old Kingdom, Pharaoh was the Great Speech and his magic powerful, and dreaded, even by the deities. But in Late Ramesside Memphite theology, Ptah was the true primordial "god of gods", superceding Atum, in who's "image" (of totality) the universe was created (as demiurge), and establishing the supremacy of the divine word and speech. Memphite theology is explicit : every thing was made by Ptah's mind and spoken words.
Likewise, in Hermetism, the Divine Logos is the "son of God" coming forth from the Light of the Divine Nous, the teacher who, not unlike the one evoked in the Maxims of Good Discourse, gives his pupil access to the Divine Nous, a direct experience (gnosis) of the Godman Hermes. The idealist notion of the universe as a mental creation of The All, making all mind, being typical for Hermetism. The fact this teacher is "Ogdoadic" and not "Hebdomadic" (as was Pharaoh), may refer to the Greek escape from fate and the physical world (whereas the Egyptians saw the divine at work in all planes of creation).
The magical power of words is acknowledged by both traditions. Magic involves the power of efficiency (effectiveness) and the ability to counter every possible inertia and opposition, executing intent to its full capacity.
Especially Pharaoh is the "Great Magician", who is able, like the gods, to create by means of speech. He alone was the "son of Re", divine and able to encounter the deities face to face. His voice-offerings to Maat ensured the continuity of creation. By speaking the right words, the whole of creation could be rejuvenated. Likewise (but on another ontological level), the "son of God", the Ogdoadic teacher, brings the pupil directly in contact with the Enneadic Light of Nous.
The parallels drawn do not allow for an identification of both traditions, as major category-shifts occur. Indeed, together with the rejection of the physical bodyn (cf. infra), mentalism is an outstanding feature of the Hermetica. Nevertheless, in the overall semantic pattern major points overlap. The mentalism of Hermetism was not implanted on the native Egyptian intellectuals part of the Hermetic lodge "from above", but could make use of the available, longstanding verbal tradition of Egypt, linearize and "perfect" it in Greek style ...and more later in Strassburg and suitable in the city of London?
The Shadow of a Gaze: Erosion of a Presence
A face suspended between presence and erasure. Light caresses the skin but also cuts through it, like a luminous fracture separating the being from its shadow. The gaze, both resigned and unwavering, opens onto an undefined space, an inner horizon where thoughts dissolve into silence.
The dark swirls extending from the back of the head suggest a gradual dissolution, a spectral fading. The shadow becomes an extension of the body, an echo of a presence striving to survive in the invisible. The grainy texture and ethereal softness of the image reinforce this sense of unreality, as if matter itself hesitated between density and disappearance.
Are we figures sculpted in light, or drifting mist ready to dissolve into nothingness? The image captures that fragile moment when identity wavers, where the outside world is nothing more than a veil floating between the tangible and the nonexistent.