View allAll Photos Tagged narayan
DAVOS/SWITZERLAND, 24AN15 - Amit Narayan , Founder and Chief Executive Officer, AutoGrid Systems, USA; Technology Pioneer captured during the session Energy Innovations with the Technology Pioneers in the congress centre at the Annual Meeting 2015 of the World Economic Forum in Davos, January 24, 2015.
WORLD ECONOMIC FORUM/Benedikt von Loebell
April 2015 earthquake: I have enjoyed Nepal, the vibrancy of Kathmandu, its monuments and its people and I feel for them at this time. If you are going to use any of my images on your blogs, reports, publications etc. please consider giving a donation to help the country and its people. My preferred charity is Medicins Sans Frontieres / Doctors Without Borders (www.msf.org,uk or www.msf.ch or other national sites)
The ancient Hindu temple of Changu Narayan is located on a high hilltop that is also known as Changu or Dolagiri. The temple was surrounded by forest with champak tree and a small village, known as Changu Village. The temple is located in Changunarayan VDC of Bhaktapur District, Nepal. This hill is about 8 miles east of Kathmandu and a few miles north of Bhaktapur. The Manahara River flows beside the hill. This shrine is dedicated to Lord Visnu and held in especial reverence by the Hindu people. This temple is considered as the oldest temple in Nepal.
HISTORY OF CHANGU NARAYAN TEMPLE
The pagoda style temple has several masterpieces of 5th and 12th century Nepalese art. According to legends Changu Narayan temple existed as early as 325 A.D. in the time of King Licchavi King Hari Datta Verma and it is one of Nepal's richest structures historically as well as artistically. In the grounds there is a stone pillar inscription of great importance recording the military exploits of King Man Deva who reigned from 496 A.D. to 524 A.D. The first epigraphic evidence of Nepalese history found in the temple premises during the reign of the Licchavi King Mandeva dating back to 464 A.D. shows that Changu had already been established as a sacred site in the 3rd century A.D. It is the earliest inscription known in Nepal. The temple was restored during the lifetime of Ganga Rani, consort of Siva Simha Malla who reigned from 1585 to 1614. There are records of the temple burning in the year of 822 Nepal Samvat (1702 A.D.), after which reconstruction was carried out. More inscriptions in gilt-copper plates were added by Bhaskara Malla in 1708 A.D.
LEGEND ABOUT CHANGU NARAYAN
In ancient time a Gwala, a cow herder, had brought a cow from a Brahman named Sudarshan. The cow was known for producing large quantity of milk. The Gwala used to take the cow to Changu for grazing. At that time Changu was a forest of Champak tree. While grazing the cow it always went to the shade of a particular tree. In the evening when the Gwala took the cow home and started milking the cow he got only very few amount of milk. This continued several days. He became very sad so he called the Brahmin and told him that the cow is not giving enough milk. Brahmin after observing the fact from his own eyes then planned with the Gwala to inspect the activities of cow during the day while she was grazing in the forest. Both Brahmin and Gwala hide themselves behind the trees and spectate the activities of the cow. The cow went into the shade of a particular champak tree. To their surprise a small black boy came out from the tree and started drinking the cow milk. Both became very furious and they thought that the boy must be the devil and tree must be its home. So Brahmin cut down the champak tree. When the Brahmin was cutting down the tree a fresh human blood came out from the tree. Both Brahmin and Gwala became worried and they thought that they have committed the great crime and they started crying.From the tree lord Vishnu emerged out and he told the Brahmin that it was not their fault. Lord Vishnu told them the story that he had committed a heinous crime by killing Sudarshan’s father unknowingly while hunting in the forest. After that he was cursed for the crime. He then wandered on earth on his mouth, the ‘Garuda’ eventually descending on the hill at Changu. There he lived in anonymity, surviving on milk stolen from a cow. When Brahmin cut down the tree, lord Vishnu was beheaded which freed Lord Vishnu from his sins. After hearing these words from Vishnu, Brahmin and Gwala started worshipping the place and they established a small temple in the name of Lord Vishnu. Ever since that day, the site has been held sacred. . Even today we can find the descendant of Sudarshan Brahmin as priest of the temple and the descendents of Gwala as ghutiyars (conservators).
PHYSICAL ASPECTS
Changu Narayan Temple is situated at the top of the hill surrounded by forest of Champ tree. On the main way to temple courtyard, we can find human settlement. People from Newar community live in and around Changu Narayan area. With the development in tourism in this place, we can find many medium and small sized hotels, restaurants, souvenir shops, etc. An ancient stone tap is located on the way to Changunaran which is believed to have existed since the time of Lichhavi.
THE TEMPLE ART AND ARCHITECTURE
Changu Narayan is considered to be the oldest temple of Nepal. It remains a milestone in Nepali temple architecture with rich embossed works. The two-storey roofed temple stands on a high plinth of stone. According to Professor Madhan Rimal, Department of Sociology and Anthropology, Tribhuwan University, the temple is neither in Shikhara Style nor the Pagoda style. It has an architectural style which he would like to describe as a traditional Nepali temple. Many similar features are found at Gokarna Mahadev. The temple is surrounded by sculptures and arts related to Lord Vishnu. Also we can find the temples of lord Shiva, Ashta Matrika, Chhinnamasta, Kileshwor and Krishna inside the courtyard of main temple. There are four entrances to the temple and these gates are guarded by life size pairs of animals such as lions, sarabhas, graffins and elephants on each side of the entrances. The ten incarnations of Lord Vishnu and the other idols are carved in the struts, which support the roof. The entrance door is gilded with carvings of Nagas (snakes). On the main entrance gate (i.e. western entrance gate), we can find the Chakra, Sankha, Kamal and Khadga all at the top of a stone pillar. These stone pillars has inscription in Sanskrit. This inscription is considered to be the oldest inscription of Nepal and the stone inscription pillar was erected by Lichhavi King Manadeva in 464 AD. The following monument are located while visiting the temple from the right side after entering from the main entrance (Eastern gate) to courtyard.
Historical pillar erected by Mandeva in 464 AD
Garuda:- flying vehicle of Lord Vishnu which has got a human face and is a devotee of Vishnu.
Statue of Bhupalendra Malla, King of Kantipur and his queen BhuwanLakshmi.
Chanda Narayan (Garuda Narayan):- 7th century stone sculpture of Vishnu riding on Garuda. This sculpture has been depicted in the 10 rupee paper note issued by Nepal Rastra Bank
Sridhar Vishnu:- 9th century stone sculpture of Vishnu, Laxmi and Garuda which stands on the pedestals of various motifs.
Vaikuntha Vishnu :- 16th century sculpture of Vishnu seated on the lalitason position on the six armed Garuda and Laxmi seated on the lap of Vishnu
Chhinnamasta:- Temple dedicated to Chhinnamasta devi, who beheaded herself, offered her own blood to feed the hungry Dakini and Varnini.
Vishworup:- 7th century stone sculpture- beautifully carved that depicts the scene from the Bhagwat Gita, in which Lord Krishna manifests his universal form to his devotee Arjun.
Vishnu Vikrant :- 7th century sculpture of Trivikram Vishnu that depicts the scene of popular Hindu myth of Lord Vishnu and his beloved Bali Raja.
Narasimha :- 7th century sculpture of Narasimha , an incarnation of Lord Vishnu, killing the demon King Hiranyakasyapa to save his beloved devotee Prahalad.
Kileshwor:- small two storied temples of Lord Shiva, who is believed to have appeared in this place for the protection of the hill.
INFORMATION CENTRE
There is a information centre at the entrance to Changu Village. They issue tickets to tourist. The information center has a public toilet for tourist. Also drinking water facilities is available for tourist. But the drink water facilities have not been managed properly. Only direct tap water is available there. According to Binaya Raj Shrestha, owner of Chagu Museum and the member of temple management committee, on an average 150 foreigners visit Changu.
CHANGU MUSEUM
A private museum is also located on in the Changu Narayan on the way to temple. According to Binaya Raj Shrestha, the owner of the museum, it is the first private museum of Nepal and it has the collection of ancient coins, tools, arts and architectures. There is an excellent collection of ancient, historical, artistic, religious, archaeological, cultural and other rare objects. The museum has a good collection of ancient tools used by Newar family during the medieval period. It was established on the occasion of millennium year 2000 AD with the permission of Changu Narayan VDC. The entrance fee for Nepalese is NRs. 50 and NRs. 300 is charged for foreigner. On an average 35 visitors visit this museum in a day. Mostly foreigners and Nepali students visit this museum.
ETHNOGRAPHIC MUSEUM
There is an ethnographic museum inside the building of the temple which incorporates both objects and photographs collected by Judith Davis. Entrance is INR. 250 for foreigners. There is also a small bookshop.
FESTIVALS AND FAIRS
Since the ancient period, many festivals and fairs have been organized on various occasions. One of the main festivals of Changu is called Changu Narayan Jatra. The festival ‘Mahashanan’ held here as an important festival. On the day of ‘Jugadi Nawami’ and ‘Haribodhini Ekadashi’ special puja is conducted in Changu. Daily puja and aarati is not conducted in temple and on the occasion of family rituals, such as birthday, marriage, etc local conduct not special puja in the temple.
MANAGEMENT APPROACHES
Changu Narayan Temple is on the list of world heritage sites. The valuable stone sculpture and ancient inscriptions have archeological, historical and cultural significance. Changu Narayan VDC is formed a committee called Changu Narayan Temple management Committee which is the responsible body to work for protection, preservation and management. Likewise the Department of Archeology and Palace Management Office, Bhaktapur has also provided assistance on the conservation and preservation of the temple. Many local youth clubs are involved in managing festivals, organizing awareness programs in and around temple area.
THREATS/CHALLENGES
The Manohara stream has long seen rampant mining of sand and stones. Local administration have failed to control the mining activities. Because of the mining activities, the temple area has become prone to landslides. Due to overgrazing in the nearby forest, the chances of soil erosion and landslide are very high.
There is a challenge regarding the security of the unique sculptures. Also the temple is getting older so renovation is necessary. The tourist information center has not been managed properly and they have not maintained good records of tourists. The museum is not issuing ticket bills after payments are made by Nepali visitors. Although Changu is only 8 miles east of Kathmandu, bus service is still lacking which means a newly constructed road to Changu has failed to bring in a significant number of tourists.
WIKIPEDIA
Artisan au travail dans un des bâtiments du temple de Changu Narayan
Ce temple, considéré comme le plus vieux du Népal, est un des hauts lieux religieux de la vallée de Katmandou. Il possède un toit en forme de pagode à 2 étages. Il a été reconstruit probablement au XVIIème siècle mais avec des éléments architecturaux et décoratifs beaucoup plus anciens. Le site figure sur la liste du patrimoine mondial de l'UNESCO.
Un village est construit sur la colline au sommet de laquelle se trouve le temple.
Article de Wikipedia sur Changu Narayan
UNIFICATION OF NEPAL
Nepal was unified by King Prithvi Narayan Shah of Gorkha kingdom in the mid-eighteenth century by winning over other kingdoms and moving his capital to Kathmandu.
EARLY RULERS
Nepal's recorded history began with the Kiratis, who arrived in the Kathmandu valley in the 7th or 8th century BCE from the east. Little is known about them, other than their deftness as sheep farmers and fondness for carrying long knives. The Kirats ruled for about 1225 years (800 BCE-300 CE); they had a total of 28 kings during that time. Their first and best remembered king was Yalambar Haang, who is mentioned in the epic Mahabharata.
The first record of the word Nepal is found in ancient Indian annals such as the puranas from the 4th century A.D where an area known as 'Newal' or sometimes as 'Newar' is mentioned, referring to what is now known as the Kathmandu Valley. However, the area of the sovereign state of Nepal has changed from time to time during its history, expanding and shrinking in area since ancient times.
Of the kings originating inside or outside of modern Nepal, a common characteristic of attempting to unify Nepal from mostly west to east, along the southern track of the Himalayas and the northern plain of Ganges, can be identified. No Nepalese ruler has been recorded attempting to cross the Himalayas to expand their states into Tibet or China, and none has been recorded trying to cross the Ganges plain into modern India. For the most part, Nepalese rulers seem to have been focused on the territories that more or less comprise modern-day Nepal, between the region of Kashmir in the west and Bhutan in the east.
Nepal as a political region has been united by different kings of different kingdoms at various times in Nepalese history. Common tradition holds that among the first uniters of Nepal was a king by the name of Mandev, who ultimately controlled territory from the Brahmaputra River in the east to the Gandaki in the west. Recorded details of his unification, however, are scarce, and Mandev's actions and his very existence cannot be definitively confirmed. The same may be said for various early recorded and traditional (i.e. not necessarily recorded) rulers of Nepal, all of whose kingdoms apparently broke up when their dynasties died out. While records and documents of several such rulers do exist, a lack of interest has made their accessibility difficult and limited the number of translations and analyses.
KING PRITHVI NARAYAN SHAH
King Prithvi Narayan Shah (1723-1775) was born in the Shah dynasty of Gorkha on 11 January 1723 (27 Poush 1779 B.S.) After the death of Narabhupal shah on 25th chaitra he became the king of Gorkha. He ascended to the throne of Gorkha kingdom on 3 April 1743. He was interested in politics and diplomacy and had interests in both visiting and conquering other countries since his days as prince. He decided to enlarge his kingdom that was confined to the small Gorkha region of present-day Nepal and had an area of just 2,500 square km (approx. 50 km x 50 km). He defeated major principalities in wars and unified them under his rule starting from the 1740s ending with shifting of his Gorkha Kingdom’s capital from Gorkha region to Kathmandu in 1769. While he was successful at conquering the Kathmandu valley and the Sen kingdoms further east of the Kathmandu valley, his efforts were limited to the west of his homeland. He then attacked and absorbed dozens of other small principalities and gave a new name "Nepal" to his Gorkha kingdom. He was able to conquer some of the 22 principalities or kingdoms, known as the (thebaise raj-ya, and some of the 24 kingdoms (the chaubasi raj-ya), which were two sets of allies west of the King's homeland of Gorkha, in what is now called western Nepal.Soon after he ascended the throne of Gorkha Kingdom, Shah tricked his way into the royal household of Bhaktapur for a number of months. He wanted the rich agricultural soil of the valley, and the strategic point of the Kathmandu valley as a transit point for expanding trade with both Tibet and India. Then he planned the conquest of the valley. To this end, he decided to first capture Nuwakot, which belonged to the state of Kantipur, as a strategic point. He also foresaw that taking over Nuwakot would significantly strengthen the position of his Gorkha nation and weaken the states occupying the Kathmandu Valley. Nuwakot held strategic importance, as there was already a fort there, and it had remained as a connecting pass the valley and Tibet.
NUWAKOT
Prithivi Narayan was a very ambitious king. Along with the invasion of the Gorkha he wanted it to protect it from the Gorkha troops, so he started to unify the small kingdoms to be a single country . One year after becoming King, in 1744 AD, Prithvi Narayan Shah attacked Nuwakot but was repelled because the Gorkha army was not well equipped. In addition, conflicts of interest between the Pandeys and Basnets - two important warrior clans in the Gorkha palace - arose to add domestic political tension. Shah then made Kalu Pande "Mul Kaji (equivalent to Prime Minister)" of his state and thus strengthened his domestic political position. Almost a year later, on 2 October 1744, he attacked Nuwakot again and won, thus expanding the bounds of his Gorkha state.
KIRTIPUR
Kalu Pandey employed a strategy involving a blockade of the Kathmandu Valley, and subsequently took over the surrounding settlements and strategic positions around the valley. In the next two years (during 1745-46) he captured Mahadevpokhari, Pharping, Chitlang, Dharmasthali, Naldrum, Siranchok and Shivapuri. He then focused his attention on Kirtipur and Makawanpur, two palaces which were also strategic military targets. Kirtipur was in an elevated position with a fort surrounded by walls and jungles, an ideal place to make inroads into the valley. Shah thought that if he could take over Kirtipur, occupying the rest of the valley would be much easier. On 4 December 1757 he made his first attack on Kirtipur. In this war he lost his strong general Kalu pandey which was a great loss for gorkha. Kalu Pandey had told him that it was not the right time to attack Kritpur. His body was buried in Kirtipur. Prithvi Narayan Shah himself was nearly killed in the battle. As a result, the Gorkha army, having lost a great deal of morale, was defeated. It is said that as revenge for his two earlier defeats, The Gorkha army was repelled again in August 1765.
After two defeats, the Gorkha army changed its strategy again and surrounded Kirtipur during the harvest season, effectively laying siege to the stronghold. The Gorkha army also took over the nearby Balaju fort. After several months of this blockade, the people of Kirtipur could not even get water to drink and were forced to surrender to the Gorkha army on 17 March 1766. This time the Gorkha army took over Kirtipur without a fight. Prithvi Narayan Shah had his army cut off the noses and lips of all the people of Kirtipur.
Conquest of Southern Nepal and the Kathmandu Valley
As Nuwakot was a key point for Kathmandu’s trade with Tibet, Makawanpur in the south was equally important for trade with India. While the battle to surround Kathmandu was going on in the north, the Gorkha army captured Sindhulikot, Timilakot and Hariharpur in the south and southeast of modern-day Nepal before it entered into the Makawanpurgadhi territories. Makawanpur was captured after only 10 hours of battle in August 1762. In 1763 AD, the Gorkha army conquered seven other villages, including Dhulikhel and Banepa, and expanded the Gorkha state's border line further north. With this, the Kathmandu Valley was completely surrounded and blockaded. After all the four passes (Sanga, Baad, pati and Chandragiri Bhanjyang, also known as Char Bhanjyang) of the Kathmandu Valley were controlled by Prithvi Narayan Shah, the eventual lack of salt, oil, spices, and even clothes led to turmoil in the valley and disaster struck Kathmandu. When the local government failed to pay its soldiers, the morale of its military dwindled.
The king of Kathmandu at the time, Jaya Prakash Malla, then asked for military aid from the British in British India. In August 1767, when the forces of the British India arrived in Sindhuligadhi, the Gorkha military conducted guerrilla attacks against them. Many of the British Indian forces were killed and the rest eventually fled, leaving behind a huge amount of weapons and ammunitions, which were seized by the Gorkha army.
This boosted the morale of the forces of Prithvi Narayan Shah and further demoralized the kings of the Kathmandu Valley, among which was the king of Kantipur. In addition to this, the political situation of the valley, political wrangling inside the palace, and personal enmity had rendered the people of Kantipur very weak because Jaya Prakash Malla, the king of Kantipur, was of a paranoid nature, and his own brother and courtiers became dissatisfied with him. The state of Lalitpur had also faced chaos after the death of its king Yogendra Malla. Six pradhans (courtiers) then took power into their own hands, and put Tej Narsingh Malla on the throne; but the actual power in Lalitpur remained with the pradhans. In Bhaktapur as well, the palace of King Ranjeet Malla was in disarray due to domestic political wrangling. When Ranjeet Malla wanted to declare his two-year-old son as his heir, a queen (not through marriage) opposed it. This forced the king to declare his older illegitimate son as his heir to the throne. This only fueled conflict in the palace, as a result of which the palace was weakened further.
While the three kingdoms of the Kathmandu Valley were engaged in clashes and enmity, Prithvi Narayan Shah used this opportunity to impose an economic blockade against the entire valley region. He closed the trade route to Tibet, which passed through Nuwakot. The Gorkha army marched into the valley. On 25 September 1768, when the people of Kathmandu were celebrating the Festival of Indrajatra, Prithvi Narayan Shah won an easy victory over Kantipur.
Some historians doubt this version of the history written by the conquerors. They say that the valley was overtaken not in September but in cold December. The official version of overwhelmingly large force that captured Kathmandu is considered historically inaccurate. The truth, however, is that the powerful Pradhan courtiers of Kathmandu were promised lucrative positions in the new Kingdom in exchange for their help in killing the beleaguered king. The king realized that he had enemies galore and fled to the neighboring Bhaktapur, leaving the throne empty in Kathmandu. Upon easing his way to the throne of the Kathmandu, the very next day, he ordered the beheading of all of the Pradhan courtiers and their extended society.
Eleven days later (6 October 1768), he conquered Lalitpur. On 14 April 1769, he gained the town of Thimi and seven months later (17 November 1769) he took over Bhaktapur. In this way, the whole Kathmandu Valley came under the control of Prithvi Narayan Shah.
DIPLOMATIC RELATIONS
Prithivi narayan Shah was very effortful to have good relations with different states for making his unification campaign a success. As a representative of his father, he had a pact with Lamjung, the old age enemy. Later he himself signed a treaty with King of Lamjung through the efforts sought be Kalu Pandey. Relations with the Malla Kingdoms was also important. PNS signed separate treaties with Kantipur and Bhaktapur, which are as follow : 1) to circulate the currency of either states in both states. 2) to carry joint trade with Tibet and share the incomes. 3) to enjoy rights to depute a state representative to Tibet. 4) to allow Kantipur to use the territory of Nuwakot for trade with Tibet. (Anush)
ESTABLISHMENT OF A UNITED KINGDOM OF NEPAL
After his conquest of the Kathmandu Valley, Prithvi Narayan Shah conquered other smaller countries south of the valley to keep other smaller fiefdoms near his Gurkha state out of the influence and control of the British rule. After his kingdom spread out from north to south, he made Kantipur the capital of expanded country which was known as Kingdom of Gorkha (Gorkha Samrajya).It was renamed as Kingdom of Nepal in 1930. by King Tribhuvan Bir Bikram Shah.
WIKIPEDIA
Une des 4 portes du temple de Changu Narayan
___________
Le temple de Changu Narayan est considéré comme le plus vieux du Népal, il possède un toit en forme de pagode à 2 étages. Il a été reconstruit probablement au XVIIème siècle mais avec des éléments architecturaux et décoratifs beaucoup plus anciens.
Ce temple dédié à Narayan est au sommet d'une montagne considérée comme sacrée depuis 464 après notre ère comme en atteste une référence écrite à ce site qui date du règne du roi Licchavi Mandeva mais le site était probablement sacré depuis le 3ème siècle.
Dans la cosmologie hindoue, Vishnou lorsqu'il repose sur le serpent Ananta (Shesha) est appelé Nârâyana (Narayan) c'est à dire "Reposant sur les eaux" ou "Demeure-de-l'Homme" ou encore "Demeure-du-savoir". Nârâyana, qui signifie aussi "Refuge universel", est une des 24 images de Vishnou d'après le Rupa Mandana.
Article de Wikipedia sur Narayana (Narayan au Népal)
fr.wikipedia.org/wiki/Narayana
Article de Wikipedia sur Changu Narayan
Le temple de Keshav Narayan au centre de la cour (chowk) du palais royal de Patan à laquelle il a donné son nom (Manigal Durbar)
Ancienne résidence des rois Malla, ces bâtiments abritent aujourd'hui le musée de Patan.
________
Le palais royal de Patan a été construit au XIVème siècle, il a été remanié et agrandi à plusieurs reprises par les rois de la dynastie des Malla. Ce palais est plus ancien que ceux de Katmandou et
Bhaktapur.
Article de Wikipedia sur Patan
fr.wikipedia.org/wiki/Patan_%28N%C3%A9pal%29
Site officiel
www.lalitpur.org.np/e_home.php
Patan sur Insecula
The Pashupatinath Temple (Nepali: पशुपतिनाथ मन्दिर) is a famous, sacred Hindu temple dedicated to Pashupatinath and is located on the banks of the Bagmati River 5 kilometres north-east of Kathmandu Valley in the eastern city of Kathmandu, the capital of Nepal. This temple is considered one of the sacred temples of Hindu faith. The temple serves as the seat of the national deity, Lord Pashupatinath. This temple complex is on UNESCO World Heritage Sites's list Since 1979. This "extensive Hindu temple precinct" is a "sprawling collection of temples, ashrams, images and inscriptions raised over the centuries along the banks of the sacred Bagmati river" and is included as one of the seven monument groups in UNESCO's designation of Kathmandu Valley as a cultural heritage site. One of the major Festivals of the temple is Maha Shivaratri on which day over 700,000 devotees visit here.
The twelve Jyotirlinga (in India) are the body and the Jyotirlinga at Pashupatinath in Kathmandu (Nepal) is the head over this body.
The temple is one of the 275 Paadal Petra Sthalams (Holy Abodes of Shiva) on the continent. Kotirudra Samhita, Chapter 11 on the Shivalingas of the North, in Shiva Purana mentions this Shivalinga as the bestower of all wishes.
HISTORY
The temple was erected anew in the 15th century by Lichhavi King Shupuspa after the previous building had been consumed by termites. Countless further temples have been erected around this two -storied temple. These include the Vaishnav temple complex with a Ram temple from the 14th century and the Guhyeshwari Temple mentioned in an 11th-century manuscript.
LEGEND ABOUT THE TEMPLE ORIGIN
Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It is not known for certain when Pashupatinath Temple was founded. But according to Nepal Mahatmaya and Himvatkhanda, the deity here gained great fame there as Pashupati, the Lord of all Pashus, which are living as well as non-living beings. Pashupatinath Temple's existence dates back to 400 A.D. The richly-ornamented pagoda houses the sacred linga or holy symbol of Lord Shiva. There are many legends describing as to how the temple of Lord Pashupatinath came to existence here. Some of them are narrated below:
THE COW LEGEND
Legend says that Lord Shiva once took the form of an antelope and sported unknown in the forest on Bagmati river's east bank. The gods later caught up with him, and grabbing him by the horn, forced him to resume his divine form. The broken horn was worshipped as a linga but overtime it was buried and lost. Centuries later an astonished herdsmen found one of his cows showering the earth with milk. Digging deep at the site, he discovered the divine linga of Pashupatinath.
THE LINCHCHAVI LEGEND
According to Gopalraj Vamsavali, the oldest ever chronicle in Nepal, this temple was built by Supuspa Deva, a Linchchhavi King, who according to the stone inscription erected by Jayadeva 11 in the courtyard of Pashupatinath in 753 AD, happened to be the ruler 39 generations before Manadeva (464-505 AD).
THE DEVALAYA LEGEND
Another chronicle states that Pashupatinath Temple was in the form of Linga shaped Devalaya before Supuspa Deva constructed a five storey temple of Pashupatinath in this place. As the time passed, the need for repairing and renovating this temple arose. It is learnt that this temple was reconstructed by a medieval King named Shivadeva (1099-1126 AD). It was renovated by Ananta Malla adding a roof to it. Thousands of pilgrims from all over the world come to pay homage to this temple, that is also known as 'The Temple of Living Beings'.
OTHER BELIEFS
There are several complex stories involving the origins of Pashupatinath. One story goes, in brief, that Shiva and Parvati came to the Kathmandu Valley and rested by the Bagmati while on a journey. Shiva was so impressed by its beauty and the surrounding forest that he and Parvati changed themselves into deers and walked into the forest. Many spots in the Kathmandu Valley are identified as places where Shiva went during his time as a deer. After a while the people and gods began to search for Shiva. Finally, after various complications, they found him in the forest, but he refused to leave. More complications ensued, but ultimately Shiva announced that, since he had lived by the Bagmati in a deer's form, he would now be known as Pashupatinath, Lord of all animals. It is said that whoever came here and beheld the lingam that appeared there would not be reborn as an animal.
FINDING OF SHIVA LINGA AT PASHIPATINATH TEMPLE
It is said that the wish-fulfilling cow Kamadhenu took shelter in a cave on the Chandravan mountain. Everyday Kamadhenu went down to the place the lingam was sunken into the soil and poured her milk on top of the soil. After ten thousand years some people saw Kamadhenu pouring milk on that same spot everyday, and started to wonder what that would be. So they removed the soil and found the beautiful shining lingam and started worshiping it.
TEMPLE COMPLEX
The area of Pashupatinath encompasses 264 hectare of land including 518 temples and monuments. Main pagoda style temple is located in the fortified courtyard within the complex guarded by Nepal Police and has a police outpost post along with living quarter within. In front of the western door there is a huge statue Nandi bull, in bronze. Along with many temples and shrines of both Vaishnav and saiva tradition.
TEMPLES AND SHRINES IN THE INNER COURTYARD
Vasuki nath temple
Unmatta Bhairav temple
Surya narayan temple
Kirti mukh bhairav shrine
Budanil kantha shrine
Hanuman shrine
184 shivaling shrine
TEMPLES AND SHRINES IN THE OUTER COMPLEX
Ram mandir
Virat swaroop temple
12 jyotirlingha and Pandra Shivalaya
Guhyeshwari Temple
MAIN TEMPLE ARCHITECTURE
This main temple is built in the Nepalese pagoda style of architecture. All the features of pagoda style is founded here like cubic constructions, beautifully carved wooden rafters on which they rest (tundal). The two level roofs are of copper with gold covering. The temple resides on a square base platform with a height of 23m 7 cm from base to pinnacle. It has four main doors, all covered with silver sheets. This temple has a gold pinnacle (Gajur). Inside are two Garbhagrihas, outer and inner. The inner garbhagriha or sanctum sanctorum is where the idol is placed and outer sanctum is an open corridor like space.
THE DEITY
The sacro sanctum, or the main idol is a stone Mukhalinga with a silver yoni base bound with silver serpent. The lingam is one metre high and has faces in four directions. These faces represents various ascepts of Shiva; Sadyojata (also known as Barun), Vamdeva (also known as Ardha nareshwor), Tatpurusha, Aghor & Ishana (imaginative). Facing West, North, East, South and Zenith respectively representing five primary elements namely earth, water, air, light and ether. Each face has tiny protruding hands holding rudraksha mala on right hand and a kamandalu on the other.Unlike other shiva lingams in India and Nepal this pashupati shiva lingam is always Dressed in its golden vastra except during abhishakam, so pouring milk and ganga jal is only possible during abhishakam through the main priests.
PRIESTS
Daily rituals of Pashupatinath are carried out by two sets of priests ;one being the Bhatt priests and other Bhandari. Bhatta or Bhatt are the one who performs the daily ritual and can touch the lingam, where as Bhadaris are the helper and temple care taker priests but are not qualified perform pooja rituals or to touch the deity.
Bhatta or Bhat are highly educated Vedic bhramin Scholars from Brahmin family from South Indian State Karnataka.Unlike other Hindu temples priesthood of Pashupatinath is not hereditary. Priests are selected from a group of scholars educated by Shri Shankaracharya Dakshinamnaya Peeth Sringeri on Rig Vedic Recitation, initiated in Pashupata Yoga by Kashi Math,Shiva Āgama and learned Recitation of Samaveda from Haridwar.After qualifying and fulfilling all those criteria they will be selected for Priesthood by Raj Guru of Pashupatinath Temple undergoing strict examination on Vedas and Shiva Agamas and then the qualifies are sent to Kathmandu for performing Puja and Daily Worship of Lord Shri Pashupatinath This tradition is reported to have started by the request of Adi Shankaracharya in the 8th century, who sought to unify the different states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is also followed in other temples around Bharata-varsa which were sanctified by Adi Shankaracharya. The unique feature of this temple is that only 4 Bhatta priests can touch the deity.Current Bhatt priests of the temple are;
Ganesh Bhat (15th head priest of the Pashupatinath Temple aka Mool Bhat) from Udupi.
Ram Karanth Bhat from Mangaluru.
Girish Bhat from Sirsi.
Narayan Bhat(Recently appointed) from Bhatkal
Raghavendra Bhat (Priest for Vasuki Nath temple only)
Bhandaris or Rajbhandari are the treasurers, temple caretakers, and assistant priest of the temple.
These Bhandaris are the descendants of helper priests brought up by early Bhatts, but were allowed to settle in Kathmandu valley and later assimilated in existing Newar caste of Rajbhandari - a high-caste Chathariya/Kshatriya clan of Kashyapa gotra. Their main function is to help the Bhatta priest and perform maintenance of the inner Garbhagriha. They can have little or no Vedic knowledge but still qualify as assistant priests if they belong from the same family lineage and undergo some basic criteria like caste, gotra, lineage purity, educational qualification, etc. They work in set of four and change in every full moon day. There are a total of 108 Bhandaris.
ENTRY AND DARSHAN
Temple courtyard has 4 entrances in all directions.The western entrance is the main entrance to the temple courtyard and rest three entrances are only opened during big festival . Temple security (Armed Police Force Nepal) is selective regarding who is allowed entry into the inner courtyard . Practicing Hindus and buddhist of Indian and Tibetan descendent are only allowed into temple courtiyard . Practicing Hindus of western descent are not allowed into the temple complex along with other non Hindu Visitors. Sikh and Jain groups are allowed into the temple compound if they are of Indian ancestry. Others can look at the main temple from adjacent side of the river and has to pay a nominal fee of $10 (1000 Nepali rupee) for visiting hundreds of small temples in the external premises of the temple complex . The inner temple courtyard remains open from 4 am to 7 pm for the devotee but the Inner Pashupatinath Temple where the Lingam of lord Pashupatinath is established is open from 5am to 12 pm for the morning ritual and viewing and from 5pm to 7 pm for evening ritual. Unlike many other Saiva temples devotees are not allowed to enter in the inner-most Garbhagriha but are allowed to view from the exterior premises of the outer Garbhagriha.
FESTIVALS
There are many festivals throughout the year .Thousands of people attend these festival.The most important festival is the Maha Shiva Ratri .Bala chaturthi and Teej.
CONTROVERSY OF 2009
In January 2009, after the forced resignation by the chief priest of Pashupatinath temple, the Maoist-led government of Nepal "hand picked" Nepalese priests to lead the temple, thus bypassing the temple's long-standing requirements. This appointment was contested by the Bhandaris of the temple, stating that they were not against the appointment of Nepalese priests but against the appointment without proper procedure. After the appointment was challenged in a civil court, the appointment was overruled by Supreme Court of Nepal.However, the government did not heed the ruling and stood by its decision. This led to public outrage and protests over a lack of transparency. The paramilitary group of the CPN (Maoist), called YCL, attacked the protesters, leading to over a dozen injuries. Lawmakers and activists from opposition parties joined protests, declaring their support for the Bhatta and other pro-Bhatta protesters. After long dissatisfaction and protest by Hindus both in and outside Nepal, the government was forced to reverse its decision that had been declared illegal by the Supreme Court of Nepal and reinstate Bhatta priests.
2015 EARTHQUAKE
The main temple complex of Pashupatinath and the sanctum sanctorum was left untouched but some of the outer buildings in the World Heritage Site were damaged by the April 2015 Nepal earthquake.
WIKIPEDIA
Gorkha was the birthplace of Prithvi Narayan Sha, conqueror of the Kathmandu Valley and founder of modern Nepal. It´s a major pilgrimage destination, particularly for Newars, who regard the Shah kings as living incarnation of Vishnu. The main attraction here is the Gorkha Durba, the former palace of the Shahs, which lords over Gorkha from a precarious ridge above the town.
SIGHTS
GORKHA DURBAR
Regarded by many as the crowning glory of Newari architecture, Gorkha Durbar is a fort, a palace and a temple all in one. This magnificent architectural confection is perched high above Gorkha on a knife-edge ridge, with superb views over the Trisuli Valley and the soaring peaks of the Annapurna and Ganesh Himalaya.
As the birthplace of Prithvi Narayan Shah, the Durbar has huge significance for Nepalis. The great Shah was born here in around 1723, when Gorkha was a minor feudal kingdom, in thrall to the larger citystates in the Kathmandu Valley. Upon gaining the throne, Prithvi Narayan forced the Kathmandu Valley into submission, forging a kingdom that extended far into India and Tibet. In 1769 the capital was shifted from Gorkha to Kathmandu and Gorkha was relegated to the status of a national monument.
To reach the durbar, you must climb an exhausting stairway of 1500 stone steps, snaking up the hillside above the Gorkha bus stand.
KALIKA MANDIR
Build in the reign of King Ram Shah (1606-36), but extensively remodelled over the years, the temple is a psychedelic fantasy of carved peacocks, demons and serpents. The woodcarving around the doors and windows is particularly striking - note the ornate peacock windows and the erotic scenes on the root struts.
Glory sacrifices of goats, chickens, doves and buffaloes are carried out in the courtyard in front of the temple to honour the Goddess Kali, the destructive incarnation of Parvati, the consort of Shiva. Only Brahmin priests and the king can enter the temple, but non-Hindus are permitted to observe sacrifices from the terrace.
DHUNI PATI
The other major structure in the compound is Dhuni Pati, the former palace of Prithvi Narayan Shah. Like the temple, the palace is covered in elaborate woodcarvings, including a magnificent window in the shape of Garuda, the man-bird vehicle of Vishnu. Non-Hindus cannot enter but can view the room where Prithvi Narayan Shah was born through an ornate star-shaped window.
GURU GORKHANATH SHRINE
Behind the palace is the mausoleum of Guru Gorkhanath, a reclusive saint who acted as a spiritual guide for the young Prithvi Narayan. This part of the compound is closed to non-Hindus, but you can descend some stone steps to peak into the cave where the saint once lived.
HANUMAN STATUE
If you leave via the northern gate, you´ll come to a vividly painted carving of Hanuman, the monkey god, and a series of carved stone steles. A path leads east from here past a large stone resting platform (chautara) to an exposed rocky bluff with awesome views of the mountains and a set of carved stone footprints, attributed variously to Sita, Rama, Gorkhanath and Guru Padmasambhava.
The durbar is an important religios site, and visitors must follow strict rules. Shoes should be removed and photography and leather - including belts - are banned inside the Durbar complex.
Une des 4 portes gardée par des animaux mythiques (griffons) du temple de Changu Narayan
___________
Le temple de Changu Narayan est considéré comme le plus vieux du Népal, il possède un toit en forme de pagode à 2 étages. Il a été reconstruit probablement au XVIIème siècle mais avec des éléments architecturaux et décoratifs beaucoup plus anciens.
Ce temple dédié à Narayan est au sommet d'une montagne considérée comme sacrée depuis 464 après notre ère comme en atteste une référence écrite à ce site qui date du règne du roi Licchavi Mandeva mais le site était probablement sacré depuis le 3ème siècle.
Dans la cosmologie hindoue, Vishnou lorsqu'il repose sur le serpent Ananta (Shesha) est appelé Nârâyana (Narayan) c'est à dire "Reposant sur les eaux" ou "Demeure-de-l'Homme" ou encore "Demeure-du-savoir". Nârâyana, qui signifie aussi "Refuge universel", est une des 24 images de Vishnou d'après le Rupa Mandana.
Article de Wikipedia sur Narayana (Narayan au Népal)
fr.wikipedia.org/wiki/Narayana
Article de Wikipedia sur Changu Narayan
a pilgrim, in the street of narayan sarovar.
since vodafone took over hutch, services has deteoriated much.
see other images related to fiveprime.org/flickr_hvmnd.cgi?search_type=Tags&photo...
Stèle gravée datant de 464 après notre ère, érigée par le roi Lichhavi Manadeva, dans la cour du temple de Changu Narayan
___________
Le temple de Changu Narayan est considéré comme le plus vieux du Népal, il possède un toit en forme de pagode à 2 étages. Il a été reconstruit probablement au XVIIème siècle mais avec des éléments architecturaux et décoratifs beaucoup plus anciens.
Ce temple dédié à Narayan est au sommet d'une montagne considérée comme sacrée depuis 464 après notre ère comme en atteste une référence écrite à ce site qui date du règne du roi Licchavi Mandeva mais le site était probablement sacré depuis le 3ème siècle.
Dans la cosmologie hindoue, Vishnou lorsqu'il repose sur le serpent Ananta (Shesha) est appelé Nârâyana (Narayan) c'est à dire "Reposant sur les eaux" ou "Demeure-de-l'Homme" ou encore "Demeure-du-savoir". Nârâyana, qui signifie aussi "Refuge universel", est une des 24 images de Vishnou d'après le Rupa Mandana.
Article de Wikipedia sur Narayana (Narayan au Népal)
fr.wikipedia.org/wiki/Narayana
Article de Wikipedia sur Changu Narayan
In the temple yard of Changu Narayan I was impressed by the richness in the art of woodcarvings the temples all over Nepal bare. It's so voluminous, so rich of color and craft, even so extreme that sexual education was explained to the Nepali thru 500year woodcarved Kamasutra-positions (since there where no books in previous times) - unfortunately not exposible on Flickr. As father of a woodsculptor (Simon) my heart was bleeding...
The ancient temple of Changu Narayana is located on a high hilltop about 8 miles east of Kathmandu and a few miles north of Bhaktapur. The Manahara River flows beside the hill. This shrine is dedicated to Lord Visnu and held in especial reverence by the Hindu people. This temple is considered as the oldest temple in Nepal.The temple is full of magnificent art works in metal and wood. In fact, it is one of the finest examples of Nepalese architecture. The first epigraphic evidence of Nepalese history found in the temple premises during the reign of the Licchavi King Mandeva dating back to 464 A.D. shows that Changu had already been established as a sacred site in the 3rd century A.D. The present structure was probably constructed in the 17th century, through older elements have been incorporated during the restorations. The pagoda style temple has several masterpieces of 5th and 12th century Nepalese art. Wikipedia
Gingee Fort or Senji Fort (also known as Chenji, Jinji or Senchi) in Tamil Nadu, India is one of the surviving forts in Tamil Nadu, India. It lies in Villupuram District, 160 kilometres from the state capital, Chennai, and is close to the Union Territory of Puducherry. The fort is so fortified, that Shivaji, the Maratha king, ranked it as the "most impregnable fortress in India" and it was called the "Troy of the East" by the British. The nearest town with a railway station is Tindivanam and the nearest airport is Chennai (Madras), located 150 kilometres away.
Originally the site of a small fort built by the Chola dynasty during the 9th century AD, Gingee Fort was modified by Kurumbar during the 13th century. As per one account, the fort was built duirng the 15–16th century by the Nayaks, the lietunants of the Vijayanagara Empire and who later became independent kings. The fort passed to the Marathas under the leadership of Shivaji in 1677 AD, Bijapur sultans, the Moghuls, Carnatic Nawabs, French and the British in 1761. The fort is closely associated with Raja Tej Singh, who unsuccessfully revolted against the Nawab of Arcot and eventually lost his life in a battle.
The Gingee Fort complex is on three hillocks: Krishnagiri to the north, Rajagiri to the west and Chandrayandurg to the southeast. The three hills together constitute a fort complex, each having a separate and self-contained citadel. The fort walls are 13 km and the three hills are connected by walls enclosing an area of 11 square kilometres. It was built at a height of 240 m and protected by a 24 m wide moat. The complex has a seven-storeyed Kalyana Mahal (marriage hall), granaries, prison cells, and a temple dedicated to its presiding Hindu goddess called Chenjiamman. The fortifications contain a sacred pond known as Aanaikulam. On the top of the hillock, there are minor fortifications. The fort, in modern times, is maintained and administered by the Archaeological Survey of India. The fort is one of the prominent tourist destinations in Villupuram district.
LEGEND AND ETYMOLOGY
The Bijapur Nawabs who held the fort from about 1660 to 1677 AD called it Badshabad, while the Marathas who succeeded them called it Chandry or Chindy. The Mughals, on their capture of the fort in 1698 A.D., named it Nusratgadh in honour of Nawab Zulfiqar Khan Nusrat-Jang, the commander-in-chief of the besieging army. Later, the English and the French called it Gingee or Jinji. The early Madras records of the English give the spelling Chingee or Chengey.As per Tamil legend, the tragic tale of Raja Tej Singh, popularly known in Tamil as Thesingu Raasan, is associated with the fort. The true life story of Tej Singh and his general, Mehboob Khan (aka Maavuthukaran), who were friends, has inspired many poems, street plays, and countless other stories. He was the son of Swarup Singh and revolted against the Nawab of Arcot, and was defeated and killed in the war that followed. Though Gingee became a part of the Nawab's territory in 1714, the young and courageous Tej Singh became a legend and his life, love and brave but tragic end were eulogised in various ballads.
HISTORY
The main source for the first two hundred years of the history of the place is the "Complete History of the Carnatic Kings" among the Mackenzie manuscripts. According to historian Narayan, a small village called Melacerri, located 4.8 km away from Gingee is called "Old Gingee" has traces of fortifications from about 1200 AD. Ananda Kon of the shepherd community (Konar), accidentally found a treasure in one of the cavities of the Western hill while grazing his sheep. Making himself the head of a small band of warriors, he defeated the petty rulers of the neighbouring villages and built a small fortress on Kamalagiri, which he renamed Anandagiri after himself. The Konar dynasty ruled Gingee from 1190 to 1330 AD, and was succeeded by the chief of a neighbouring place called Kobilingan, who belonged to the Kurumba caste and ascended the throne of Gingee. He was a feudatory of the powerful Cholas. Gingee came into the hands of various ruling dynasties of South India, starting from the Cholas.
Originally the site of a small fort built by the Chola dynasty during the 9th century AD, Gingee Fort was modified by Kurumbar while fighting the Cholas and again by the Vijayanagar empire during the 13th century. As per one account, the fort was built duirng the 15-16th century by the Gingee Nayaks, the lietunants of the Vijayanagara Empire and who later became independent kings. The fort was built at a strategic place to fend off any invading armies. It was further strengthened by the Marathas under the leadership of Shivaji in 1677 AD. He recaptured it from the Bijapur sultans who had originally taken control of the fort from the Marathas. During Aurangzeb's campaign in the Deccan, Shivaji's second son who had assumed the throne, Chhatrapati Rajaram, escaped to Ginjee and continued the fight with Moghuls from Ginjee. The fort was the seat of the Maratha Empire for a few months. The Moghuls could not capture the fort for seven years in spite of laying siege. The fort was finally captured in 1698, but not before Chhatrapati Rajaram escaped. It was later passed on to the Carnatic Nawabs who lost it to the French in 1750 before the British finally took control in 1761 despite losing it to Hyder Ali for a brief period. Raja Desinghu ruled Chenji during the 18th century.
ARCHITECTURE
The Gingee Fort complex is on three hillocks: Krishnagiri to the north, Rajagiri to the west and Chandrayandurg to the southeast. The three hills together constitute a fort complex, yet each hill contains a separate and self-contained citadel. Connecting them - forming an enormous triangle, a mile from north to south, punctuated by bastions and gateways giving access to the protected zones at the heart of the complex. The fort walls are 13 km and the three hills are connected by walls enclosing an area of 11 square kilometres. It was built at a height of 240 m and protected by a 24 m wide moat. It has a seven-storeyed Kalyana Mahal (marriage hall), granaries, prison cells, and a temple dedicated to its presiding Hindu goddess called Chenjiamman. The fortifications contain a sacred pond known as Aanaikulam. The walls of the fort are a mixture of the natural hilly terrain comprising the Krishnagiri, Chakkilidrug and Rajagiri hills, while the gaps were sealed with the main wall that measures 20 metres in thickness. On the top of the hillock, there are minor fortifications.
Water resources are usually sparse in South Indian forts, while it was well managed in the Citadel. There are two sweet water sources on the summit and below it there are three reservoirs for storage of rain water. Water for Kalyana Mahal was brought through earthenware pipes from reservoir located 500 m from it.
RAJAGIRI
The first hill, where the main fort is, is called Rajagiri. Originally it was known as Kamalagiri as well as Anandagiri. The fort was historically considered most impregnable. It is about 240 m in height. Its summit is cut off from communication and is surrounded by a deep, natural chasm that is about 9.1 m wide and 18 m deep. To gain entry into the citadel one had to cross the chasm with the help of a small wooden draw bridge. The naturally strong rock where the fortress is located, is further strengthened by the construction of embrasure walls and gateways along all possible shelves and precipitous edges. The citadel is reached by traversing through seven gates. This citadel contains important buildings apart from the living quarters of the royalty, like the stables, granaries, and meeting halls for the public, temples, mosques, shrines and pavilions. Kamalakanni Amman temple is present atop the Rajagiri hills. As per Hindu legend, the presiding deity, Kamalakanni, is believed to be the widow of demon king Acalamaccuran. Draupadi, a Hindu goddess, beheaded the hundred heads of the demon and Kamalakanni is believed to have protests that she would become a widow. Draupadi explains her similarities that she has no sexual relations, though married. This resulted in the ambiguous kanni suffix. Ranganathar Temple, bell tower, watch tower, cannon and draw bridge are located atop the hill.
The lower fort consists of Arcot Gate, Pondicherry Gate, which was probably improved by the French during their occupation (1751–1761), the Prison on top of Pondicherry Gate, Royal Battery, Venkataramanaswami Temple, Pattabhi Ramaswami Temple, Sadatulla Khan’s mosque, Chettikulam and Chakrakulam tanks, platform where Raja Desing was killed in a war, large stone image of Hanuman, prisoner’s well where the prisoners condemned to death were thrown and left to die of starvation. The inner fort consists of Kalyana Mahal, the royal stables, the ruined royal palace, Anaikulam tank, granaries, magazine and the shrine of Venugopalaswami. There is a site museum at the entrance of the fort set up by the Archeological Survey of India containing sculptures pertaining to periods and many dynasties that ruled Gingee. There are also guns and cannonballs made of stone, strewn about the fort.
KRISHNAGIRI
The second important hillock with an imposing citadel is known as Krishnagiri. It is also known as the English Mountain, perhaps because the British residents occupied the fort here, for some time. The Krishnagiri fort lies to the North of Tiruvannamalai road. It is smaller in size and height compared to the Rajagiri fort. A flight of steps of granite stones leads to its top. Another fort connected with Rajagiri with a low rocky ridge is called Chandrayan Durg, Chandragiri or St. George’s Mountain. The military and strategic value of this fort has been relatively less, but it has some interesting buildings of later period.
CHAKKILIYA DURG
The third fort for some reason is called Chakkiliya Durg or Chamar Tikri — meaning the fort of the cobblers. It is not known why it had acquired the name. Probably the royal saddlers and military shoemakers had set up their workshops here, as Gingee obviously was a military encampment. There is a smaller and less important fourth hill, the summit of which is also well fortified. There is nothing much left of Chandrayan Durg and Chakkilli Durg. Their flanks are now completely covered with thorny shrubs and stone pieces.
CULTURE
After the fort passed into British hands, it did not see any further action. The fort at Gingee was declared a National Monument in 1921 and was under the Archeological Department. The Tourism Department of India has tried to popularise this remote and oft-forgotten fort. Gingee today, with its ruined forts, temples and granaries, presents a different picture from the glorious splendor of its bygone days. But the remains of that glorious past speak volumes about the numerous invasions, warfare and bravery that it witnessed. The fort is maintained by the Archeological Department. An entry charge of ₹5 is charged for Indian citizens and SAARC countries and US$2 or ₹100 for all monuments inside Krishnagiri and Rajagiri forts.
WIKIPEDIA
The two rishis Nara (Man) and Narayan (God) appeared as two four-armed Prophets who were also One Person. Nara appeared later as Arjuna and Narayan Rishi as Krishna Bhagavan.
Ram Chandra Neupane's hard-fought poultry business, that he built over 10 years with UNDP support, was destroyed by Nepal's earthquake.
UNDP is working to provide rapid recovery and rehabilitation support to put these small entrepreneurs back in business as soon as possible.
Narayan Parajuli/UNDP Nepal
Gorkha was the birthplace of Prithvi Narayan Sha, conqueror of the Kathmandu Valley and founder of modern Nepal. It´s a major pilgrimage destination, particularly for Newars, who regard the Shah kings as living incarnation of Vishnu. The main attraction here is the Gorkha Durba, the former palace of the Shahs, which lords over Gorkha from a precarious ridge above the town.
SIGHTS
GORKHA DURBAR
Regarded by many as the crowning glory of Newari architecture, Gorkha Durbar is a fort, a palace and a temple all in one. This magnificent architectural confection is perched high above Gorkha on a knife-edge ridge, with superb views over the Trisuli Valley and the soaring peaks of the Annapurna and Ganesh Himalaya.
As the birthplace of Prithvi Narayan Shah, the Durbar has huge significance for Nepalis. The great Shah was born here in around 1723, when Gorkha was a minor feudal kingdom, in thrall to the larger citystates in the Kathmandu Valley. Upon gaining the throne, Prithvi Narayan forced the Kathmandu Valley into submission, forging a kingdom that extended far into India and Tibet. In 1769 the capital was shifted from Gorkha to Kathmandu and Gorkha was relegated to the status of a national monument.
To reach the durbar, you must climb an exhausting stairway of 1500 stone steps, snaking up the hillside above the Gorkha bus stand.
KALIKA MANDIR
Build in the reign of King Ram Shah (1606-36), but extensively remodelled over the years, the temple is a psychedelic fantasy of carved peacocks, demons and serpents. The woodcarving around the doors and windows is particularly striking - note the ornate peacock windows and the erotic scenes on the root struts.
Glory sacrifices of goats, chickens, doves and buffaloes are carried out in the courtyard in front of the temple to honour the Goddess Kali, the destructive incarnation of Parvati, the consort of Shiva. Only Brahmin priests and the king can enter the temple, but non-Hindus are permitted to observe sacrifices from the terrace.
DHUNI PATI
The other major structure in the compound is Dhuni Pati, the former palace of Prithvi Narayan Shah. Like the temple, the palace is covered in elaborate woodcarvings, including a magnificent window in the shape of Garuda, the man-bird vehicle of Vishnu. Non-Hindus cannot enter but can view the room where Prithvi Narayan Shah was born through an ornate star-shaped window.
GURU GORKHANATH SHRINE
Behind the palace is the mausoleum of Guru Gorkhanath, a reclusive saint who acted as a spiritual guide for the young Prithvi Narayan. This part of the compound is closed to non-Hindus, but you can descend some stone steps to peak into the cave where the saint once lived.
HANUMAN STATUE
If you leave via the northern gate, you´ll come to a vividly painted carving of Hanuman, the monkey god, and a series of carved stone steles. A path leads east from here past a large stone resting platform (chautara) to an exposed rocky bluff with awesome views of the mountains and a set of carved stone footprints, attributed variously to Sita, Rama, Gorkhanath and Guru Padmasambhava.
The durbar is an important religios site, and visitors must follow strict rules. Shoes should be removed and photography and leather - including belts - are banned inside the Durbar complex.
this is a very big temple in ratsar location.formore details contact shukl.vivek@gmail.com phon--91--9236164117
Gorkha District (Nepali: गोरखा जिल्ला, a part of Gandaki Zone, is one of the seventy-five districts of Nepal, a landlocked country of South Asia, and connected historically with the creation of the modern country of Nepal and the name of the legendary Gurkha soldiers. The district, with Pokharithok (Gorkha), later known as Prithivi Narayan Nagarpalika as its district headquarters, covers an area of 3610 km² and has a population (2001) of 288134. It is the location of the Manakamana Temple. Also, the temples of great sage Gorakh Nath and goddess Gorakh Kali temple is located in district, after which the district got its name. Four major rivers run within and along it, they are Chepe, Daraudi, Marsyangdi and Budhi Gandaki.
ORIGIN
The major legends associated with naming of "Gorkha":
- In Nepali, ‘Kharka’ means ‘Grass Land’. This land was believed to be like meadow in Ancient period. Thus it was named Kharka and later the term Kharka got modified to Garkha and Garkha changed to Gorkha.
- In Sanskrit Scripture, ‘Gorakshaa’ means the protection of cow. Since Nepal is a country where killing a Cow is condsidered unholy and a very serious crime, the land was named Goraksha and later it became Gorkha.
- Myth holds that a Saint named Gorakhnath appeared for the first in Nepal in Gorkha. There is still a cave with his paduka (feet) and idol of him in this place which supports the myth. Thus since the city was established in the place where Sage Gorakhnath appeared, it was named ‘Gorkha’.
PLACES TO VISIT
MANAKAMA TEMPLE
The Manakamana Temple situated in the Gorkha district of Nepal is the sacred place of the Hindu Goddess Bhagwati, an incarnation of Parvati. The name Manakamana originates from two words, “mana” meaning heart and “kamana” meaning wish. Venerated since the 17th century, it is believed that Goddess Bhagawati grants the wishes of all those who make the pilgrimage to her shrine to worship her.
GORAKHNATH
It lies ten meters down the southern side of Gorkha Palace which is visited with great devotion by Brahmans and Chhetris considering it to be the holy pilgrimage Site. Great fare is organized each year on the day of Baisakh Purnima(the full moon Day of Baisakh) in Gorakhnath Cave.
GORAKHKALI TEMPLE
This Temple is located at the west side of the Gorkha Palace.
CHEPE, Daraudi, Marsyangdi and Budhi Gandaki.
GORKHA KINGDOM
About 1700 steps leads you to the top of the hill at an altitude of 3281 ft. where Newar fashioned Gorkha Palace stands firm along with forts and temple boasting on its rich History. It is at 40–50 minutes of Walking Distance far from Gorkha Bazaar. One can view Manaslu (the 8th Highest Mountain of the World), Dhaulagiri and Ganesh Mountains from the Palace Complex.
MANASLU
LIGLIGKOT
and Lakhan Thapa Gaon are popular places in Gorkha for Hiking.
DHIKE DADA
is a new attraction for public from Gorkha,Tanahun and Lamjung.
___________________________________________
GORKHA KINGDOM
This article is about the Gorkha Kingdom which later became Nepal. Gorkhā is a former kingdom in the confederation of 24 states known as Chaubisi rajya located in present-day western Nepal. The Kingdom of Gorkha extended from the Marshyangdi River in the west to the Trishuli River in the east, which separated it from the kingdoms of Lamjung and Nepal respectively. The inhabitants of Gorkha were known as Gorkhali.
SHAH DYNASTY
From the 16th century, Gorkha was ruled by the Shah dynasty. The Shahs installed themselves as rulers of Gorkha taking advantage of the confusion of an annual race held at a place called Liglig. It was the tradition of the local Ghale people to choose as their king for the year the fastest runner in the competition. In 1559, Dravya Shah attacked and captured Liglig when the inhabitants were engrossed in the race. He displaced the Ghale king and became king of Gorkha.
EXPANSION CAMPAIGN
From 1736, the Gorkhalis engaged in a campaign of expansion started by king Nara Bhupal Shah, which was continued by his son, King Prithvi Narayan Shah and grandson Prince Bahadur Shah. Over the years, they conquered huge tracts of land to the east and west of Gorkha.
Among their conquests, the most important and valuable acquisition was the wealthy Newar confederacy of Nepal Mandala centered in the Kathmandu Valley. Starting in 1745, the Gorkhalis mounted a blockade in a bid to starve the population into submission, but the inhabitants held out.
The Newars appealed to the British East India Company for help, and in 1767, it sent an expedition under Captain Kinloch which ended in failure. The three Newar capitals of Kathmandu, Lalitpur and Bhaktapur fell to the Gorkhalis between 1768 to 1769. The Gorkhali king subsequently moved his capital to Kathmandu.
In 1788, the Gorkhalis turned their attention north and invaded Tibet. They seized the border towns of Kyirong and Kuti, and forced the Tibetans to pay an annual tribute. When the Tibetans stopped paying it, the Gorkhalis invaded Tibet again in 1791 and plundered the Tashilhunpo Monastery in Shigatse. This time the Chinese army came to Tibet's defence and advanced close to Kathmandu. The alarmed Gorkhalis appealed to the British East India Company for help, but they got none. Eventually, the Gorkhalis were forced to sign a peace treaty under which they had to pay tribute to Beijing every five years.
The Gorkha dominion reached its height at the beginning of the 19th century, extending all along the Himalayan foothills from Kumaon and Garhwal in the west to Sikkim in the east. They were made to return much of the occupied territories after their defeat in the Anglo-Nepalese War (1814–1816).
GORKHA TO NEPAL
The Gorkha dominion continued to be known as Gorkha Rajya (meaning Gorkha Kingdom) until the beginning of the 20th century. Since the 1930s, the name Nepal was used to refer to the entire country as the capital was located in Kathmandu. The name Gorkha Sarkar (meaning Gorkha government) was also changed to Nepal government.
Similarly, the Gorkhali language was renamed as Nepali in 1933. The term Gorkhali in the former national anthem entitled "Shreeman Gambhir" was changed to Nepali in 1951. The government newspaper, launched in 1901, is still known as Gorkhapatra (meaning Gorkha gazette).
The Shah dynasty ruled Nepal until 2008 when it became a republic following a people's movement. Today, Gorkha District, roughly corresponding to the old kingdom, is one of the 75 administrative districts of Nepal.
GURKHAS AND GORKHAS
Not to be confused with the inhabitants of the old Gorkha Kingdom, the Gurkhas are military units in the British or the Indian army (where they are known as Gorkhas) enlisted in Nepal. Their history goes back to the Anglo-Nepalese War and the Sugauli Treaty of 1816. It allowed the British East India Company to recruit men from the Nepalese hills to serve as soldiers under contract.
The British referred to all those who enlisted as Gurkhas regardless of their ethnic heritage or geographical origin in Nepal. These Gurkhas became part of the British Indian Army after its formation.
During World War I (1914–18), more than 200.000 Gurkhas served in the British Army, suffering approximately 20.000 casualties, and receiving almost 2000 gallantry awards.
During World War II (1939–45), a total of 250.280 Gurkhas served in 40 battalions, plus eight Nepalese Army battalions, plus parachute, training, garrison, and porter units. They earned 2734 bravery awards, and suffered around 32.000 casualties in all theatres.
Following Indian independence in 1947, the Gurkha regiments were split between Britain and India.
WIKIPEDIA