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Source: en.wikipedia.org/wiki/Hoover_Dam
Hoover Dam is a concrete arch-gravity dam in the Black Canyon of the Colorado River, on the border between the U.S. states of Nevada and Arizona. Constructed between 1931 and 1936, during the Great Depression, it was dedicated on September 30, 1935, by President Franklin D. Roosevelt. Its construction was the result of a massive effort involving thousands of workers, and cost over 100 lives. In bills passed by Congress during its construction, it was referred to as the Hoover Dam, after President Herbert Hoover, but was named Boulder Dam by the Roosevelt administration. In 1947, the name Hoover Dam was restored by Congress.
Since about 1900, the Black Canyon and nearby Boulder Canyon had been investigated for their potential to support a dam that would control floods, provide irrigation water, and produce hydroelectric power. In 1928, Congress authorized the project. The winning bid to build the dam was submitted by a consortium named Six Companies, Inc., which began construction in early 1931. Such a large concrete structure had never been built before, and some of the techniques used were unproven. The torrid summer weather and lack of facilities near the site also presented difficulties. Nevertheless, Six Companies turned the dam over to the federal government on March 1, 1936, more than two years ahead of schedule.
Hoover Dam impounds Lake Mead and is located near Boulder City, Nevada, a municipality originally constructed for workers on the construction project, about 30 mi (48 km) southeast of Las Vegas, Nevada. The dam's generators provide power for public and private utilities in Nevada, Arizona, and California. Hoover Dam is a major tourist attraction, with 7 million tourists a year. The heavily traveled U.S. Route 93 (US 93) ran along the dam's crest until October 2010, when the Hoover Dam Bypass opened.
Source: hoover.archives.gov/hoovers/hoover-dam
85 years after its completion, Hoover dam is still considered an engineering marvel. It is named in honor of President Herbert Hoover, who played a crucial role in its creation.
For many years, residents of the American southwest sought to tame the unpredictable Colorado River. Disastrous floods during the early 1900’s led residents of the area to look to the federal government for aid, and experiments with irrigation on a limited scale had shown that this arid region could be transformed into fertile cropland, if only the river could be controlled. The greatest obstacle to the construction of such a dam was the allocation of water rights among the seven states comprising the Colorado River drainage basin. Meetings were held in 1918, 1919 and 1920, but the states could not reach a consensus.
Herbert Hoover had visited the Lower Colorado region in the years before World War I and was familiar with its problems and the potential for development. Upon becoming Secretary of Commerce in 1921, Hoover proposed the construction of a dam on the Colorado River. In addition to flood control and irrigation, it would provide a dependable supply of water for Los Angeles and Southern California. The project would be self-supporting, recovering its cost through the sale of hydroelectric power generated by the dam.
In 1921, the state legislatures of the Colorado River basin authorized commissioners to negotiate an interstate agreement. Congress authorized President Harding to appoint a representative for the federal government to serve as chair of the Colorado River Commission and on December 17, 1921, Harding appointed Hoover to that role.
When the commission assembled in Santa Fe in November 1922, the seven states still disagreed over the fair distribution of water. The upstream states feared that the downstream states, with their rapidly developing agricultural and power demands, would quickly preempt rights to the water by the “first in time, first in right” doctrine. Hoover suggested a compromise that the water be divided between the upper and lower basins without individual state quotas. The resulting Colorado River Compact was signed on November 24, 1922. It split the river basin into upper and lower halves with the states within each region deciding amongst themselves how the water would be allocated.
A series of bills calling for Federal funding to build the dam were introduced by Congressman Phil D. Swing and Senator Hiram W. Johnson between 1922 and 1928, all of which were rejected. The last Swing-Johnson bill, titled the Boulder Canyon Project Act, was largely written by Hoover and Secretary of the Interior Hubert Work. Congress finally agreed, and the bill was signed into law on December 21, 1928 by President Coolidge. The dream was about to become reality.
On June 25, 1929, less than four months after his inauguration, President Herbert Hoover signed a proclamation declaring the Colorado River Compact effective at last. Appropriations were approved and construction began in 1930. The dam was dedicated in 1935 and the hydroelectric generators went online in 1937. In 1947, Congress officially "restored" Hoover's name to the dam, after FDR's Secretary of the Interior tried to remove it. Hoover Dam was built for a cost of $49 million (approximately $1 billion adjusted for inflation). The power plant and generators cost an additional $71 million, more than the cost of the dam itself. The sale of electrical power generated by the dam paid back its construction cost, with interest, by 1987.
Today the Hoover Dam controls the flooding of the Colorado River, irrigates more than 1.5 million acres of land, and provides water to more than 16 million people. Lake Mead supports recreational activities and provides habitats to fish and wildlife. Power generated by the dam provides energy to power over 500,000 homes. The Hoover Compromise still governs how the water is shared.
Additional Foreign Language Tags:
(United States) "الولايات المتحدة" "Vereinigte Staaten" "アメリカ" "美国" "미국" "Estados Unidos" "États-Unis"
(Nevada) "نيفادا" "内华达州" "नेवादा" "ネバダ" "네바다" "Невада"
(Arizona) "أريزونا" "亚利桑那州" "एरिजोना" "アリゾナ州" "애리조나" "Аризона"
(Hoover Dam) "سد هوفر" "胡佛水坝" "हूवर बांध" "フーバーダム" "후버 댐" "Гувера" "Presa Hoover"
We present several items from the PRECIOSA Traditional Czech Glass™ sold under Desna since 1847 brand. This artistic crystalware collection produced by Preciosa Ornela and involves products which follow in the pre-war tradition of the production of unique products by the Jablonec companies of H. Hoffman and C. Schlevogt, as well as by other designers from the post-war era. The entire collection incorporates a wide range of products ranging from small matt crystal figures and articles with a devotional theme through to a group consisting of flacons, jars, vases and ashtrays (several of which are in the popular Art Deco style) and on to figural statues. These products are characterised by the large amount of traditional manual workmanship which goes into their production. As far as the colors are concerned, Czech crystal, uranium yellow, jade, refined blue and green have long been popular.
If you are interested in purchasing any of these items, please come and visit our company shop in Desná, but you can, of course, also come across the items from the collection at a number of other shops which specialise in Czech glass.
Penn State Harrisburg held an Involvement Fair to introduce students to the clubs and organizations available for them to join on campus.
Students got a chance to explore some of Lafayette’s organizations, clubs, and programs during the Involvement Fair on the Quad. The College boasts more than 200 opportunities for students to become involved in campus life, including academic honor societies, cultural and social organizations, community outreach, arts programs, sports clubs, and living groups. The fair is sponsored by Student Government and the Office of Student Leadership and Involvement.
Photos by Zachary Hartzell
Sept. 8, 2015
Stony Brook, NY; Stony Brook University: Student Activities hosted an involvement fair for all student clubs and organizations to promote their group on the Student Activities Center Plaza.
Finally, after what seems like a lifetime (2 years+), a bit of normally returned today when I happened to stumble upon a mini-Chester Midsummer Watch Parade in Chester.
All pictures taken during the afternoon of Saturday 7th Aug 2021.
Chester's Midsummer Watch is one of Britain's oldest festivals - a tradition reflecting 500 years of the city's history. They rely on the continued support and involvement of local people to keep this exciting Parade alive, as a major mid-summer spectacle.
For more information about the parade see:
#ChesterCulture
The Allt Cam near Lubvan on the long walk in from Glen Spean. The hills in the background are part of the Creag Meagaidh group which I'd be climbing the following day.
Today's route would involve a walk of 37 km and a climb of 1350m, making it by far the toughest hillwalking challenge I'd yet undertaken. Thankfully I had the good weather for it - it was just a pity I was feeling so unfit!
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Hillwalking journal entry for the day:
Sunday 18/7/93
Beinn Eibhinn - Aonach Beag - Geal Charn - Carn Dearg
37 km, 1350 m: 11.3 hours
Conditions: Warm, dry and sunny
Base: Tulloch, Spean Bridge
Map and starting point: OS Sheet 42, GR 433830
<<<<>>>>
I moved into a chalet at Tulloch, near Spean Bridge, the previous day for my second Munro-bagging holiday of the year. Reasonably comfortable, with all mod cons, but a bit chintzy! A perfect base for the Glen Spean Munros though.
The forecast for the Saturday was exceptionally good for the NW highlands, with the prospects for the rest of the week less promising. So I decided to take on one of the longest of the planned routes, despite this being the first day.
I parked at the bridge over the River Spean at the SW end of Loch Laggan near Lublea at 08:30 hours, and set off in high spirits along the track to Lubvan, looking forward to a very challenging day in the hills. Unfortunately it soon became apparent that the high level of fitness achieved from my last trip to the Highlands - the previous month - had not been retained, and I felt quite fatigued within the first mile: not very encouraging in view of the length of the proposed route. However, I felt reasonably confident that I would eventually get my second wind and so I just kept going at a slow but steady pace. I was also spurred on by the sight of the peaks at the west end of the target ridge, which appeared deceptively close.
I reached the ruined Lubvan after an hour or so and stopped to take a few photos, with the Creag Meagaidh hills as the backdrop: still a beautiful morning.
I followed a serviceable path all the way to the foot of the west ridge of Beinn a’ Chlachair - stopping along the way to take numerous photos of the impressive Allt Cam Waterfalls etc. I had to decide at this point whether to continue with the planned route or to do the Chlachair hills - a much shorter day. Despite not feeling particularly fit I decided to keep going, as I realised that I would probably never get a better opportunity of doing the Beinn Eibhinn route, in view of the exceptional weather prospects.
I crossed the Allt Cam and started across the trackless terrain towards Beinn Eibhinn, skirting the impressive cliffs of Meall Nathrach. Hard and treacherous going with the rough and hag-ridden terrain covered by a thick carpet of heather. After several nasty and potentially leg-breaking stumbles, I forced myself to slow right down and to watch every single foot placement: I maintained the required level of concentration by repeating the phrase “this is where the hazard is” over and over again.
I eventually reached the safer ground to the east of Sron an Fhuarain, and spotted a few red deer on the crest of the ridge, viewed by my recently acquired light-weight binoculars: these added a new dimension to the day.
I climbed west onto the north ridge of Beinn Eibhinn and then onwards and upwards towards the un-named top at 440735. At long last, after over 3 hour of struggling, I was beginning to feel fit and now felt confident for the first time since setting out that I would complete the planned route, barring accidents. Excellent views of the local hills - Beinn a’ Chlachair looking particularly impressive, especially the long west ridge.
I reached the summit after about 4 hours. Stunning panoramic views of the surrounding and more distant hills, and I regretted not having brought a large scale map to aid identification of the more remote peaks: Could that really be Schiehallion? Yes!
After a short stop for the first of 2 planned food breaks, I headed off along the curving ridge towards Aonach Beag. I crossed paths with 2 other hill walkers during the descent to the col - my first human contact of the day! I was feeling fit and kept going till reaching the top, and thence on towards the summit of Geal Charn, passing a large group of back-packers en route. I stopped here for a longish - but unforced - rest in the sunshine.
I noted from the map that the start of the descent to the ridge to Diollaid a’ Chairn was exactly on the line between Geal Charn and the Carn Dearg summits: so I just made a bee-line for the summit of the distant final Munro of the day. I was extremely thankful for clear conditions on reaching the crags, as it could have been difficult to find the path, or any other safe way down, in the mist - the slopes to the east still being snow covered.
I had a close look at the Long Leachas ridge of Ben Alder during the descent (a possible last day route) which seemed to be quite tricky in places.
I was beginning to feel a bit tired by now and made slow progress towards Carn Dearg, with the final climb to the summit ridge quite trying. Over the cairned top at the SW end of the ridge and then along to the actual summit at the far end of the ridge. Thence a long stop for a second lunch break, overlooking Loch Pattack.
Back to the bealach, and thence down the flank of the hill towards An Lairig. Quite treacherous terrain, and again I had to resort to the “this is where the hazard is” mantra to ensure a safe descent. I spotted a large herd of red deer half way down; unfortunately they also spotted me and were soon on their way further along up the glen.
I eventually reached the An Lairig path near to the ruins of what was presumably a crofter’s cottage - not marked on the map. I had a further short rest whilst pondering what life must have been like for the ex-inhabitants.
In order to avoid facing the fact that despite my fatigued condition I still had about 15 km still to go, I tried to convince myself that the end of the route-proper was actually the end of the glen, on the grounds that the rest of the way was on good paths/tracks and was all down hill.
Slow progress along the intermittent footpath to Dubh Lochan, and slightly beyond. The next 2 miles were tough going with no path at all, and I consumed most of my emergency rations to get through this demanding stretch. I eventually picked up the path again at the end of the glen, and made reasonable progress back to Lubvan, where I washed the layers of accumulated muck from my legs in the river: a refreshing experience, and thankfully the midges kept away (presumably because the solar flux level was still in excess of the 250 W/m2 threshold!).
Then back along the track back to the car on autopilot.
One of the longest days in the hills ever, and thoroughly rewarding.
Sacred Heart University hosted the annual "Just SHU It" involvement fair on the Quad on September 30, 2019. Photo by Mark F. Conrad
Related project involving the mesh horse head. Mesh horse body in progress. Getting the basic shape in before refining it more. Reference use PRE (Lusitano) Mare and German muscle/skeletal/skin guides from a college archive online.
Started with the body, added back legs, front legs, then neck. Refining continues.
I do have a mesh horse (2009) I made before but it was not made optimally and I have much improved my modeling skills since.
The crew team speaks with prospective new members.
Students got a chance to explore some of Lafayette’s organizations, clubs, and programs during the Involvement Fair on the Quad. The College boasts more than 200 opportunities for students to become involved in campus life, including academic honor societies, cultural and social organizations, community outreach, arts programs, sports clubs, and living groups. The fair is sponsored by Student Government and the Office of Student Leadership and Involvement.
Chuck Zovko/Zovko Photographic LLC
Sept. 3, 2014
One project the The Royal Photographic Society, London Region, is undertaking involves the production of a photobook entitled "Urbanicity 2".
Members are encouraged to develop their own theme to build a portfolio for consideration for inclusion in the book.
For my theme I set out to capture the interaction of individuals with their environment; and indeed the environment interacting with individuals in the community. Whether the connection be humour, street art, the clothing worn, daily activities, facial expressions or just anticipating what individuals were thinking.
There was something for everyone at the Student Involvement Fair on Friday, 14 September, 2018, and judging by the signups there will be plenty of student led activities happening on campus in the weeks and months ahead. Photography by Glenn Minshall.
Turkey Trip Day 01 - 01.05.2012
Driving from Istanbul involves passing Eastern Thrace (European Turkey) from its eastern extremity to its southwestern one, mostly closely following Marmara Sea coastline. Here’s a quick description of the route: First you should take D-100 or O-3/E80 (motorway/toll-road) to west, generally signed as the direction to ‘Edirne’ in or near Istanbul. Quit the motorway (if you are already on that) in Kınalı exit (follow ‘Tekirdağ’ signs) to D-100, and in the major intersection you’ll soon arrive, take straight road (D-110/E84, again follow ‘Tekirdağ’ signs). Within one and a half to two hours after you left Istanbul, you’ll reach Tekirdağ, the first major city on your route. Note that the blue signs to right (‘Malkara’/’Keşan’) immediately after you enter Tekirdağ will direct you to the ring road, which draws an arch around the city. If you plan to have a meal in this lovely coastal city, you should follow the white ‘Şehir Merkezi’ sign in order to drive through the city. You can find some decent restaurants near the harbour (there are traffic lights nearby). However, with the recent constructions, the ring road has been completely upgraded to motorway standards, so if you are short on time, follow those 'Malkara'/'Keşan' signs. After you left Tekirdağ behind, you’ll pass by Malkara and soon Keşan, in about one hour. In the major crossroad in Keşan, turn left (D-550/E87/E90, follow ‘Gelibolu’/’Çanakkale’ signs). You’ll drive through a mountain pass surrounded by some nice pine woods (slow down around here, as some of the curves are unexpectedly and unforeseenly stiff), and in about 45 minutes after you left Keşan, you’ll pass by Gelibolu town: Although a nice town in itself, this is not where you are heading off to, but rather the town which gave its name to the whole peninsula. In about half an hour after Gelibolu town, you’ll see road signs for the national park (Milli Park) towards right, before reaching Eceabat, which is a few kilometres away. Soon, you’ll arrive to the battlefields. Total dinstance is about 340 km. Expect to drive for at least 4 hours, breaks discluded.
Mayor Eric Adams, Fire Department of the City of New York (FDNY) Commissioner Laura Kavanagh, and New York City Small Business Services (SBS) Commissioner Kevin D. Kim announce a new action plan to expedite investigations into complaints made via 311 about potentially hazardous conditions involving lithium-ion batteries at bike shops and bike repair shops within the five boroughs. Chinatown. Wednesday, June 21, 2023. Credit: Ed Reed/Mayoral Photography Office.
In King County, crews are going neighborhood by neighborhood to restore service to smaller groups of customers, bringing power back on to 5, 10 or 20 customers at a time. This involves repair to the distribution and service lines that serve neighborhoods and lead to individual homes and properties.
Taken for JMU Technology & Design by Rachel Crowe. All rights reserved. No usage without permission.
Students got a chance to explore some of Lafayette’s organizations, clubs, and programs during the Involvement Fair on the Quad. The College boasts more than 200 opportunities for students to become involved in campus life, including academic honor societies, cultural and social organizations, community outreach, arts programs, sports clubs, and living groups. The fair is sponsored by Student Government and the Office of Student Leadership and Involvement.
Photos by Zachary Hartzell
Sept. 8, 2015
Hi Bill/350 organisers!
Below is some information regarding the Australian Garden, Royal
Botanic Gardens Cranbourne involvement in the 350 event. Congratulations
on an amazing event!
How will the Royal Botanic Gardens Cranbourne participate in the 350
Campaign?
Lyndhurst Secondary College visited the Australian Garden at the Royal
Botanic Gardens Cranbourne on Friday 16 October to learn more about the
important role that fire plays in the Australian environment as part of
the 350 campaign and to also celebrate Fire Awareness Week (11 to 16
October).
As part of the day’s program, Lyndhurst students also helped make the
numbers ‘350’ using RBG fire hoses standing in front of the iconic Red
Sand Garden at the Australian Garden to highlight the climate change
message.
Fire awareness
Fire has long been a factor in the ecology of south-eastern Australia
where the plants and animals have evolved with periodic fire as an
essential ingredient. The Indigenous custodians of this land used fire
as a management tool in shaping their relationship with the bush. For
European settlers through to modern Victorians our relationships with
fire have been fraught and complex.
The climate of south-eastern Australia is predicted to become warmer
and drier in climate change models and there is likely to be an increase
in the number of days with extreme fire weather. This potentially means
a repeat of the conditions experienced on Black Saturday, 7 February
2009, the worst fire weather on record and a new maximum temperature
record for Melbourne.
Solving the Climate Change dilemma and reducing atmospheric carbon
dioxide is the challenge of this age. Lyndhurst students learnt about
how fire effects natural environments, how indigenous people used fire
and how the RBG Cranbourne uses fire as a land management tool to
maintain the biodiversity on site. Students also discussed Climate
Change and its future implications. After the program students
participated in the 350 campaign by forming themselves into a 350with
the aid of fire hoses at the Australian Garden at RBGC.
Matt Jones
Marketing and Tourism Co-ordinator
Royal Botanic Gardens Melbourne & Australian Garden, Royal Botanic
Gardens Cranbourne
T: + 61 3 9252 2494
F: + 61 3 9252 2476
M: 0417 377 632
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Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
Road accident involving a van. The van is parked on Hard Ings Road, with Victoria Park off to the right and the former Cox of Keighley garage in the background on the left. The junction near the garage became what is now referred to as the "B&Q roundabout" at the junction of Bradford Road with the Airevalley Road dual carriageway. Photograph taken by a Keighley News photographer on 8th February 1982.
In July 2021, Keighley and District Local History Society acquired an extensive collection of photograph negatives taken by the Keighley News. Groups of negatives were held in small wallets with the date and basic labelling written on the wallet. This image is developed from one of those negatives. The image was processed by Tim Neal in January 2022.
My first walk involving any real ascent/descent since my heart attack 6 weeks ago.
Only a short 4km with 130 metres of ascent/descent but I'm very pleased that I was not not short of breath at all, which I hope promises well.
It started cold, but the sun, once it had risen a bit, was wonderful for this time of year.
The trees are looking good, and there were still some butterflies around.
I always wonder what this is at the east end of Ricklow Quarry. It doesn't really look like an abandoned adit or trial working.
Perhaps it is a portal to the local underworld and only needs Gandalf to come along to say the right word for the hidden door to open.
Immediate Response 2012 is a multinational tactical field training exercise that will involve more than 700 personnel primarily from U.S. Army Europe's 2nd Cavalry Regiment and Croatian armed forces, with contingents from Albania, Bosnia-Herzegovina, Montenegro, and Slovenia. Macedonia and Serbia will send observers to the exercise. The exercise is scheduled to be held from May 26 to June 10, 2012. The exercise is a part of USEUCOM’s joint training and exercise program designed to enhance joint and combined interoperability with allied and partner nations. IR12 supports interoperability between the US Army, US Air Force, Croatian Armed Forces and partner nations and will help prepare participants to operate successfully in a joint, multinational, interagency, integrated environment. A primary objective is to prepare participating nations for increased contributions to ongoing and future NATO operations. (U.S. Army Photos by Specialist Nicholas Haynes)
Original picture taken February 1994 on slide. Digital captured from paper print.
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Noken is a multifunctional knotted or woven bag, native to the Papua. Its distinctive usage, which involves being hung from the head, is traditionally used to carry various goods, and also children. In 2012, noken was listed in the UNESCO Intangible Cultural Heritage Lists as a cultural heritage of Indonesia. Women carrying noken are still a common sight in Wamena.
In several areas of Papua, noken – instead of the usual ballot box – is preferred as a way to place ballots, where it is recognized as a ballot tool in the Papua regional leadership elections.
The Baliem Valley, also spelled Balim Valley and sometimes known as the Grand Valley, of the highlands of Western New Guinea, is occupied by the Dani people. The main town in the valley is Wamena. The valley is about 80 km in length by 20 km in width and lies at an altitude of about 1,600-1,700 metres, with a population of over 200,000.
As far as the outside world was concerned, the discovery of the Baliem Valley and the unexpected presence of its large agricultural population was made by Richard Archbold’s third zoological expedition to New Guinea in 1938. On 21 June an aerial reconnaissance flight southwards from Hollandia (now Jayapura) found what the expedition called the ‘Grand Valley’. Since then the valley has gradually been opened up to a limited amount of tourism.
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The Dani people, also spelled Ndani, and sometimes conflated with the Lani group to the west, are a people from the central highlands of western New Guinea (the Indonesian province of Papua).
They are one of the most populous tribes in the highlands, and are found spread out through the highlands. The Dani are one of the most well-known ethnic groups in Papua, due to the relatively numerous tourists who visit the Baliem Valley area where they predominate. "Ndani" is the name given to the Baliem Valley people by the Moni people, and, while they don't call themselves Dani, they have been known as such since the 1926 Smithsonian Institution-Dutch Colonial Government expedition to New Guinea under Matthew Stirling who visited the Moni.
LANGUAGE
Linguists identify at least four sub-groupings of Dani languages:
Lower-Grand Valley Dani (20,000 speakers)
Mid-Grand Valley Dani (50,000 speakers)
Upper-Grand Valley Dani (20,000 speakers)
and the Lani or Western Dani (180,000 speakers)
The Dani languages differentiate only two basic colours, mili for cool/dark shades such as blue, green, and black, and mola for warm/light colours such as red, yellow, and white. This trait makes it an interesting field of research for language psychologists, e.g. Eleanor Rosch, eager to know whether there is a link between way of thought and language.
FIRST CONTACT
A small fringe group of the Dani, living south of Puncak Trikora and presenting themselves as the Pesegem and the Horip tribes, were met on October 29, 1909, by the Second South New Guinea Expedition led by Hendrikus Albertus Lorentz, who stayed several nights in their village. First contact with the populous Western Dani was made in October 1920 during the Central New Guinea Expedition, which group of explorers stayed for six weeks with them at their farms in the upper Swart River Valley (now Toli Valley). The Grand Valley Dani were only sighted in the summer of 1938 from an airplane by Richard Archbold.
CULTURE
Sweet potatoes are important in their local culture, being the most important tool used in bartering, especially in dowries. Likewise pigs feasts are extremely important to celebrate events communally; the success of a feast, and that of a village big man (man of influence) or organiser, is often gauged by the number of pigs slaughtered.
The Dani use an earth oven method of cooking pig and their staple crops such as sweet potato, banana, and cassava. They heat some stones in a fire until they are extremely hot, then wrap cuts of meat and pieces of sweet potato or banana inside banana leaves. The food package is then lowered into a pit which has been lined with some of the hot stones described above, the remaining hot stones are then placed on top, and the pit is covered in grass and a cover to keep steam in. After a couple of hours the pit is opened and the food removed and eaten. Pigs are too valuable to be served regularly, and are reserved for special occasions only.
Ritual small-scale warfare between rival villages is integral to traditional Dani culture, with much time spent preparing weapons and treating any resulting injuries. Typically the emphasis in battle is to insult the enemy and wound or kill token victims, as opposed to capturing territory or property or vanquishing the enemy village.
Changes in the Dani way of life over the past century are tied to the encroachment of modernity and globalization, despite tourist brochures describing trekking in the highlands with people from the 'stone age'. Observers have noted that pro-independence and anti-Indonesian sentiment tends to run higher in highland areas than for other areas of Papua. There are cases of abuses where Dani and other Papuans have been shot and/or imprisoned trying to raise the flag of West Papua, the Morning Star.
ETHNOGRAPHIC STUDIES
In 1961, as a member of the Harvard-Peabody study, filmmaker Robert Gardner began recording the Dani of the Baliem River Valley. In 1965, he created the film Dead Birds from this experience. Gardner emphasizes the themes of death and people-as-birds in Dani culture. "Dead birds" or "dead men" are terms the Dani use for the weapons and ornaments taken from the enemy during battle (wim). These trophies are displayed during the two day dance of victory (edai) after an enemy is killed.
Michael Rockefeller, son of former Vice-President of the United States Nelson Rockefeller, was a member of the Harvard-Peabody study and involved in the production of Dead Birds. While conducting further research on the Asmat people elsewhere in New Guinea, Michael Rockefeller disappeared. His body was never found.
WIKIPEDIA
SiTE:LAB + U of M School of Art & Design
2 Fulton, Grand Rapids MI
ArtPrize Artist: Grand Rapids Streetwear
Title: Assocreation
This project involves constructing a new railroad bridge carrying the North Carolina Railroad (NCRR) tracks over Klumac Road in Rowan County, which will reduce the risk of automobile/train collisions, improve safety for automobile and rail passengers, and reduce automobile and train traffic congestion. The work also includes removing the railroad crossing at Klumac Road and constructing 0.6 miles of Klumac Road on new location to tie in to the intersection of Mooresville Road and South Main Street.
This section of the NCRR is part of the busiest railroad corridor in North Carolina. This project is among improvements to the NCRR corridor between Raleigh and Charlotte to increase railroad capacity, efficiency, and safety.
This project was advertised and bid with contract awarded in January 2013.
Project is currently under construction.
Proposed project completion date is October 2016.
Miracle King | Communications Officer Divisions 7 & 9
North Carolina Department of Transportation
1584 Yanceyville Street 375 Silas Creek PKWY
Greensboro, NC 27405 Winston-Salem, NC 27127
336.487.0157 | miracleking@ncdot.gov| @NCDOT_Triad
Sustainable forest management involves the maintenance and enhancement of forest environments, ensuring longevity of forest ecosystems while allowing the best possible environmental, economic, social and cultural opportunities now and into the future. In Canada, the world’s largest exporter of forest products, harvest rates and strict jurisdictions are set to ensure long term ecosystem sustainability, protecting soil and water resources and 55% of all energy used by the forestry sector is renewable bio-energy.
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This photo has been graciously provided to be used in the GRID-Arendal resources library by: Lawrence Hislop