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Although you probably know that the third eye is associated with wisdom and intuition, you may not be aware of the side effects that can come with opening your third eye. For example, it can induce uncomfortable physical sensations. Similarly, it can make it hard to regulate your own behavior, and it can lead to confusing experiences during your sleep. So, does this mean that it is better to keep your third eye closed? Alternatively, do the benefits outweigh the potential costs?
We’ll explore how to open your third eye and explain how to tell if your third eye is open already, along with considering the dangers of opening third eye chakras. As it turns out, all of these dangers can be mitigated by careful foresight. To that end, we'll suggest a range of techniques that will help you ensure that your third eye is a source of empowerment rather than fear.
What Is Your ‘Third Eye’?
The third eye is located in your pineal gland, which ancient philosophers believed was the seat of the soul. It is the third eye that allows us to intuit possible futures and make sense of our own potential, and it evolved to help us identify underlying patterns in our lives.
Everyone has a third eye, and everyone gains access to it. However, some use it more than others, and with greater intensity.
Any time that you have a gut feeling, you're drawing from the perception of your third eye. For example, just think about the times when you simply knew you should go to a particular place or seek contact with a particular person, even though you couldn't justify this choice with articulable logic.
It's helpful to think of the third eye as a unique sense organ; one that can be honed and sharpened with work.
In addition to helping you read your environment and access intuitions about the path you should follow in life, it can help you tune into particular vibrations in other people. This means that strengthening your use of the third eye not only enhances your perception but also assists you in connecting with people whose energy fits with yours.
Further Reading
Third Eye Chakra Healing For Beginners: How To Open Your Third Eye
7 Chakras: What Is A Chakra? How To Balance Chakras For Beginners
Third Eye Awakening: How To Know If Your Third Eye Is Open
Many people mistakenly think that they need to work on causing a third eye awakening when in fact it is already open. This is largely because fear and uncertainty can prompt us to ignore what we take in with the third eye; we are often raised to discount our “hunches”.
So, how do you know if your own third eye is open? The easiest way to answer this question is to pay attention to whether you have gut feelings, even one that you suppress. The more seemingly baseless intuitions you have, the more likely it is that your third eye is currently open, whether you want it to be or not.
Third Eye Opening Side Effects
In addition to causing strong gut feelings, having an open third eye can induce a wide range of other side effects.
In particular, look out for the following third eye opening side effects:
A light feeling of pressure between your eyebrows. This could be similar to the sensation of someone gently pressing a finger to the skin in that area. This needn't happen when you're feeling particularly spiritual, but it is often a reminder that the spiritual dimension of life is currently relevant.
Starting to picture things in your mind (or even starting to dream about particular things) before they happen.
A sense that colors are brighter and that your environment is sharper. An open third eye allows you to take in light and details that you would otherwise miss, and this can be intense or overwhelming at first.
Feeling like you are changing on a fundamental level, even if you struggle to put it into words. It's common for the third eye to open because of transformative experiences, or to occur just before a period of great growth.
More frequent tension headaches (i.e., headaches that feel like pressure on your temples or like a band around your head). This is sometimes explained as being a result of your mind working harder than usual.
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What Causes Third Eye Chakra Blockages Or Imbalances?
It's important to be aware that you may struggle to open or utilize your third eye. In particular, blockages or imbalances can develop in the location of the third eye chakra, and it is only by dislodging these blockages that you'll be able to access the full power of your intuition. Common causes of this sort of imbalance include exhaustion, resistance to the power of your third eye, high levels of consistent stress, and repeated emotional conflict in your life.
Remember, your third eye can be underactive or overactive, so be aware of different cues. If it is underactive, you may struggle to concentrate, feel anxious, find it difficult to self-reflect, and feel somehow disconnected from the people around you.
Meanwhile, if you're dealing with an overactive third eye, you may be trapped in over-analyzing your current situation, feel mentally “fogged up”, and repeatedly escape into daydreams rather than engaging with real life.
7 ‘Dangers’ Of Opening Your Third Eye
As you’re now aware, there are many reasons why you might want to open your third eye and lots of ways in which you can benefit from doing so.
Of course, however, opening one’s third eye is not without risks.
If the process is improperly managed, you can end up feeling overwhelmed and may struggle to deal with your new sense of power. Third eye opening side effects include the following, all of which can be effectively managed with careful planning.
1. Vivid Dreams And Nightmares
If your third eye opens at a time that you don't expect and you're ill-equipped to manage it, your sleep can be severely disrupted.
In particular, you may experience especially intense dreams and nightmares, some of which can be frightening. You may also wake up feeling tired, and find the images from your dreams keep returning throughout the day in a way that makes it hard to concentrate or relax.
Meditating before going to bed can help you to counteract this possible side effect of third eye experiences, encouraging your mind to enter into a calm and balanced state that facilitates less erratic input from the third eye.
In addition, keeping a dream journal can help you understand the underlying themes from dreams and nightmares, and your third eye will typically stop overloading you with repeatedly intense imagery if you process the lesson or message that is being represented during your sleep.
2. Scary Accurate Intuition
When your third eye first opens, your finely honed faculty of intuition may feel like more of a burden than a gift. You may become so good at predicting what will happen in your life (or how others behave) that you feel truly unnerved by it and find it daunting rather than useful.
In time, you will become used to the improved accuracy of your gut feelings. The lesson here is not to try and repress your gut feelings. Instead of reducing their frequency, pushing them away tends to make them come back with a greater level of intensity. This includes in the form of dreams, as mentioned above.
To deal with the scarily accurate predictions involved in opening your third eye, try to remind yourself that these intuitions will help you make good choices. While it can seem bizarre at first, it is also the key to a happier, more informed future.
3. You May Become Fearless
Sometimes, people report a fearlessness associated with opening your third eye chakra, as they have a sense of being invincible or super-human. The opening of the third eye can be deeply empowering, and with this empowerment often comes a dramatic increase in self-confidence.
So, what should you do to ensure that this new fearlessness is healthy?
Firstly, it's important to note that an open third eye doesn't make you omniscient So, it's still important to think carefully about everything you choose to do in life.
Secondly, it's helpful to deliberately engage the rational parts of your mind in order to make sure you get some logical input to balance the raw intuition few to you by the third eye. For example, it can be helpful to write a pros and cons list about something you're thinking about doing. In addition, write down all the feelings and intuitions that strike you.
4. Astral Projection
When you astrally project, part of you leaves your body and travels elsewhere. This typically happens in bed at night, when your soul or essence may raise up above your physical body and leave you feeling frightened and confused. As you become more spiritually powerful by opening your third eye, this power can emerge at unpredictable times and this can be difficult to get used to at first.
The trick here is to realize that there is nothing inherently dangerous about astral projection. You can not get “stuck” outside of your body. Plus, nothing bad will happen to your body during the period in which you temporarily detach from it. Try to view experiences of astral projection as signals that your intuitive faculties are sharpening and that you are becoming more and more in tune with the universe. Once this type of experience becomes more normal, you may even find it pleasurable or profound.
5. Your Eye Chakra Could Become Overactive
When your third eye becomes oversensitive, you may experience some of the physical side effects that we discussed above. Most notably, you may develop a sensitivity to light, with bright sun and vivid colors becoming almost offensive to look at.
In addition, you might start to get uncomfortable headaches that your doctor considers to be unexplained. It's unpleasant to deal with these signs of having an oversensitive third eye. Therefore, it's important to work on balancing your third eye charka (more on that below).
In addition to this balancing, you may find it helpfully to temporarily limit your exposure to, especially stimulating environments. By gradually increasing the time you spend outside, for example, you can slowly allow your third eye to become acclimatized to the intense sights and sounds that flood it. Meanwhile, relaxing your body will help to reduce the tension in your head muscles, potentially dulling your headaches.
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6. Third Eye Awakening Can Be Confusing And Scary
The mere opening of the third eye can itself lead to feeling confused and frightened. In this way, you may even start to ask how to close your third eye as the new flood of information can leave you destabilized. In some cases, you may even wonder if there's a way to go back to how things were before.
However, it's vital to remember that you are merely gaining access to information that already existed all around you.
You're not changing the future or reading the thoughts of others; you're just tuning in to cues that you didn't use to know how to interpret.
When you attempt to view the opening of the third eye as just an increase in a previous capacity, it can seem much less frightening. Further, try to remind yourself that your spiritual awakening can really only be good for you in the long term. It will help you understand your life's true purpose.
7. Chaotic Behavior
Finally, as well as feeling frightened, you might notice you start to behave in inconsistent ways. This is similar to the way in which any major change can lead to erratic behavior. You may want time to adjust to the opening of your third eye, and time to figure out what your newly sharpened intuition should mean for how you behave.
Be patient with yourself, and don't expect yourself to immediately know exactly how to manage everything you're learning and feeling.
As well as simply waiting out this adjustment period, it can be helpful to exercise a little more restraint than usual. In other words, question the urges you feel before simply acting on them. Plus, quickly check that you can stand by your behavior before you choose to put it into practice.
Meanwhile, let those you are close to knowing that you're going through a period of growth and adjustment so that they can offer support and compassion.
“I Opened My Third Eye And I Regret It!” – How To Balance Your Third Eye
If you're worried about opening your third eye and want to ensure that you don't regret it, make a consistent effort to keep your third eye chakra balanced in a healthy way.
The following techniques are especially effective in balancing your third eye:
Practice meditation on a daily basis. This can be a simple 10-minute exercise during which you focus on your breathing or scan your body for sensations. Or, it can be a more complex meditative journey if you're already experienced.
Put lavender or neroli essential oils on the pulse points of your wrists, or light scented candles that include these oils.
Ensure you get approximately eight hours of sleep per night. Practice good sleep hygiene! For example, remove electronic devices from your bedroom and do something relaxing for at least an hour before bed.
Eat foods to nourish the third eye (including red onion, blueberries, blackberries, eggplant, red grapes, and raspberries). In general, any red and purple foods are said to be connected to a balanced third eye chakra.
Recite daily affirmations that relate to the third eye, such as “I acknowledge the wisdom that comes from within me” and “I am open to the inner guidance of my third eye.”
www.thelawofattraction.com/dangers-opening-third-eye/
Since ancient times, the third eye had been revered by all kinds of cultures. Today, we know it as the pineal gland, but it is still called the third eye in the spiritual realm. The third eye is viewed as a spiritual sign representing our capability to conquer all kinds of challenges in daily life by tapping into our inner wisdom.
But there is much more to the third eye than that. In most Eastern traditions, the third eye is undoubtedly real; a thing that anybody can perceive and obviously feel if they have a strong sense of self and mindfulness. It is what is often referred to as the connection between our body and our spirit.
When we meditate with any consistency, the third eye opens and your inner guide becomes stronger and a more present guiding force in your life.
HERE ARE FIVE SIGNS YOUR THIRD EYE IS OPENING:
1. A DULL SENSATION OF PRESSURE BETWEEN THE EYEBROWS.
Generally when the third eye starts to manifest on a much deeper level, there’s a related consciousness of sensation between eyebrows. It could seem like somebody is lightly touching us at that moment, or you might feel a spreading of warmth.
Sometimes this sensation could appear from nowhere; whether we have spiritual feelings or not. It’s as if it’s a signal to pull us back in that spiritual state of mind.
2. INCREASED FORESIGHT.
Among the most obvious signals of third eye opening is an increase in foresight or intuition we start to experience – if we are paying attention.
Intuition is the capability to know something might happen before it does or knowing something is right or wrong because of a feeling or sense. It often comes and goes without notification. However with time, this feeling could get stronger, and turn out to be a guiding process in our daily lives.
We might start to sense warning signs or what our next action should be without explanation. Don’t dispute your intuition. Use it! It might not always be right; however it most certainly will put us on the right path.
3. PRONE TO LIGHT SENSITIVITY.
With the opening third eye, we could find ourselves a little more sensitive to light and seeing colors more brightly.
Vivid colors and our awareness of light may begin subtly; they are not always instantly obvious or overwhelming. However, the sensitivity to light often brings further awareness of what is happening around us. When focusing deeply on the third eye (like in meditation), the lights of the third eye might appear.
The third eye and it’s reference to light has been talked about for years in many traditions worldwide. It is well-known in many forms of art and religious works. If you study the works, you can often see the light reference in circular shapes and star-shaped lights peeking through the clouds.
Our eyes will change over time, and we might feel like we just can’t get enough sun on our skin. This is normal. Soak it up! Just make sure you are not harming the skin.
4. A FEELING OF GRADUAL AND CONTINUAL CHANGE.
Most importantly, fostering a healthy third eye steadily changes our perspective and personality in life. It results in beneficial changes because we want, and maybe even crave them. We can usually see it in the way we treat others. We might become more tolerant and less selfish.
5. INCREASED HEADACHES.
A headache pressure is stronger than the pressure talked about earlier that happens between the eyebrows. At times, that pressure can begin to ache a little. Consider it a little bit of energy overload. Go outdoors and do a thing you cherish, like meditate or walk.
Head pressure is an actual sign of the spiritual eye opening, particularly in the center of the forehead. It is an indication that one’s pineal gland is developing energetically.
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TIPS TO ENGAGE THE THIRD EYE
When our Third Eye is opening, we’ll begin body-to-soul discussions in our mind with an understanding of our place in the Universe and that we are the creator of our reality!
We will encounter greater states of mindfulness, enabling us to visualize a better life and take focused action to help us live up to our potential. We’ll become very intuitive, possess a good memory, and we’ll have the ability to understand without any problem.
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Abstraction in psychology Carl Jung's definition of abstraction broadened its scope beyond the thinking process to include exactly four mutually exclusive, opposing complementary psychological functions: sensation, intuition, feeling, and thinking.
Together they form a structural totality of the differentiating abstraction process. Abstraction operates in one of these opposing functions when it excludes the simultaneous influence of the other functions and other irrelevancies, such as emotion. Abstraction requires selective use of this structural split of abilities in the psyche. The opposite of abstraction is concretism.
There is an abstract thinking, just as there is abstract feeling, sensation and intuition. Abstract thinking singles out the rational, logical qualities ... Abstract feeling does the same with ... its feeling-values. ... I put abstract feelings on the same level as abstract thoughts. ... Abstract sensation would be aesthetic as opposed to sensuous sensation and abstract intuition would be symbolic as opposed to fantastic intuition. (Jung, [1921] (1971):par. 678).
Source: Wikipedia
In civilizations of a traditional nature, intellectual intuition lies at the root of everything; in other words, it is the pure metaphysical doctrine that constitutes the essential, everything else being linked to it, either in the form of consequences or applications to the various orders of contingent reality.
Not only is this true of social institutions, but also of the sciences, that is, branches of knowledge bearing on the domain of the relative, which in such civilizations are only regarded as dependencies, prolongations, or reflections of absolute or principial knowledge.
Thus a true hierarchy is always and everywhere preserved: the relative is not treated as non-existent, which would be absurd; it is duly taken into consideration, but is put in its rightful place, which cannot but be a secondary and subordinate one; and even within this relative domain there are different degrees of reality, according to whether the subject lies nearer to or further from the sphere of principles.
Thus, as regards science, there are two radically different and mutually incompatible conceptions, which may be referred to respectively as traditional and modern. We have often had occasion to allude to the 'traditional sciences' that existed in antiquity and the Middle Ages and which still exist in the East, though the very idea of them is foreign to the Westerners of today. It should be added that every civilization has had 'traditional sciences' of its own and of a particular type. Here we are no longer in the sphere of universal principles, to which pure metaphysics alone belongs, but in the realm of adaptations.
(…)
By seeking to sever the connection of the sciences with any higher principle, under the pretext of assuring their independence, the modern conception robs them of all deeper meaning and even of all real interest from the point of view of knowledge; it can only lead them down a blind alley, by enclosing them, as it does, in a hopelessly limited realm.
Moreover, the development achieved in this realm is not a deepening of knowledge, as is commonly supposed, but on the contrary remains completely superficial, consisting only of the dispersion in detail already referred to and an analysis as barren as it is laborious; this development can be pursued indefinitely without coming one step closer to true knowledge.
It must also be remarked that it is not for its own sake that, in general, Westerners pursue science; as they interpret it, their foremost aim is not knowledge, even of an inferior order, but practical applications, as can be deduced from the ease with which the majority of our contemporaries confuse science and industry, and from the number of those for whom the engineer represents the typical man of science.
(…)
Modern experimentalism involves the curious illusion that a theory can be proven by facts, whereas in reality the same facts can always be equally well explained by several different theories; some of the pioneers of the experimental method, such as Claude Bernard, have themselves recognized that they could interpret facts only with the help of preconceived ideas, without which they would remain 'brute facts' devoid of all meaning and scientific value.
Since we have been led to speak of experimentalism, the opportunity may be taken to answer a question that may be raised in this connection: why have the experimental sciences received a development in modern civilization such as they never had in any other?
The reason is that these sciences are those of the sensible world, those of matter, and also those lending themselves most directly to practical applications; their development, proceeding hand in hand with what might well be called the 'superstition of facts', is therefore in complete accord with specifically modern tendencies, whereas earlier ages could not find sufficient interest in them to pursue them to the extent of neglecting, for their sake, knowledge of a higher order. It must be clearly understood that we are not saying that any kind of knowledge can be deemed illegitimate, even though it be inferior; what is illegitimate is only the abuse that arises when things of this kind absorb the whole of human activity, as we see them doing at present.
(…)
One of the characteristics of the present age is the exploitation of everything that had hitherto been neglected as being of insufficient importance for men to devote their time and energy to, but which nevertheless had to be developed before the end of the cycle, since the things concerned had their place among the possibilities destined to be manifested within it; such in particular is the case of the experimental sciences that have come into existence in recent centuries.
There are even some modern sciences that represent, quite literally, residues of ancient sciences that are no longer understood: in a period of decadence, the lowest part of these sciences became isolated from all the rest, and this part, grossly materialized, served as the starting-point for a completely different development, in a direction conforming to modern tendencies; this resulted in the formation of sciences that have ceased to have anything in common with those that preceded them. Thus, for example, it is wrong to maintain, as is generally done, that astrology and alchemy have respectively become modern astronomy and modern chemistry, even though this may contain an element of truth from a historical point of view; it contains, in fact, the very element of truth to which we have just alluded, for, if the latter sciences do in a certain sense come from the former, it is not by 'evo-lution' or 'progress' - as is claimed - but on the contrary, by degeneration.
(…)
These are the two complementary functions proper to the traditional sciences: on the one hand, as applications of the doctrine, they make it possible to link the different orders of reality and to integrate them into the unity of a single synthesis, and on the other, they constitute, at least for some, and in accordance with their individual aptitudes, a preparation for a higher knowledge and a way of approach to it - forming by virtue of their hierarchical positioning, according to the levels of existence to which they refer, so many rungs as it were by which it is possible to climb to the level of pure intellectuality.
It is only too clear that modern sciences cannot in any way serve either of these purposes; this is why they can be no more than 'profane science', whereas the 'traditional sciences', through their connection with metaphysical principles, are effectively incorporated in 'sacred science'.
The ways leading to knowledge may be extremely different at the lowest degree, but they draw closer and closer together as higher levels are reached. This is not to say that any of these preparatory degrees are absolutely necessary, since they are mere contingent methods having nothing in common with the end to be attained; it is even possible for some persons, in whom the tendency to contemplation is predominant, to attain directly to true intellectual intuition without the aid of such means; but this is a more or less exceptional case, and in general it is accepted as being necessary to proceed upward gradually.
The whole question may also be illustrated by means of the traditional image of the 'cosmic wheel': the circumference in reality exists only in virtue of the center, but the beings that stand upon the circumference must necessarily start from there or, more precisely, from the point thereon at which they actually find themselves, and follow the radius that leads to the center. Moreover, because of the correspondence that exists between all the orders of reality, the truths of a lower order can be taken as symbols of those of higher orders, and can therefore serve as 'supports' by which one may arrive at an understanding of these; and this fact makes it possible for any science to become a sacred science, giving it a higher or 'anagogical' meaning deeper than that which it possesses in itself.
Every science, we say, can assume this character, whatever may be its subject-matter, on the sole condition of being constructed and regarded from the traditional standpoint; it is only necessary to keep in mind the degrees of importance of the various sciences according to the hierarchical rank of the diverse realities studied by them; but whatever degree they may occupy, their character and functions are essentially similar in the traditional conception.
What is true of the sciences is equally true of the arts, since every art can have a truly symbolic value that enables it to serve as a support for meditation, and because it’s rules, like the laws studied by the sciences, are reflections and 'applications of fundamental principles: there are then in every normal civilization 'traditional arts', but these are no less unknown to the modern West than are the 'traditional sciences'. The truth is that there is really no 'profane realm' that could in any way be opposed to a 'sacred realm'; there is only a 'profane point of view', which is really none other than the point of view of ignorance.
This is why 'profane science', the science of the moderns, can as we have remarked elsewhere be justly styled 'ignorant knowledge', knowledge of an inferior order confining itself entirely to the lowest level of reality, knowledge ignorant of all that lies beyond it, of any aim more lofty than itself, and of any principle that could give it a legitimate place, however humble, among the various orders of knowledge as a whole. Irremediably enclosed in the relative and narrow realm in which it has striven to proclaim itself independent, thereby voluntarily breaking all connection with transcendent truth and supreme wisdom, it is only a vain and illusory knowledge, which indeed comes from nothing and leads to nothing.
This survey will suffice to show how great is the deficiency of the modern world in the realm of science, and how that very science of which it is so proud represents no more than a deviation and, as it were, a downfall from true science, which for us is absolutely identical with what we have called 'sacred' or 'traditional' science. Modern science, arising from an arbitrary limitation of knowledge to a particular order-the lowest of all orders, that of material or sensible reality-has lost, through this limitation and the consequences it immediately entails, all intellectual value; as long, that is, as one gives to the word 'intellectuality' the fullness of its real meaning, and refuses to share the 'rationalist' error of assimilating pure intelligence to reason, or, what amount to the same thing, of completely denying intellectual intuition.
The root of this error, as of a great many other modern errors - and the cause of the entire deviation of science that we have just described - is what may be called 'individualism', an attitude indistinguishable from the anti-traditional attitude itself and whose many manifestations in all domains constitute one of the most important factors in the confusion of our time; we shall therefore now study this individualism more closely.
----
excerpts from The Crisis of the Modern World by René Guenon
Chapter 4: Sacred and profane science
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Dekoulou Monastery, Greece
withart x TAOP The Act of Painting "INTUITION" (Works on Paper)
Moerenuma Park, Sapporo, Hokkaido
2022.09.07-16
withart x TAOP The Act of Painting "直感" (紙の作品)
モエレ沼公園 札幌 北海道
2022.09.07-16
In a future post apocalyptic world not very far from now, justice has a new name The Druidess Of Midian!
A bit of fun shoot at Coalhouse Fort, Tilbury, Essex, with C-Imagery.
Model: The Druidess Of Midian
Photography © C-Imagery
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Foxes show great caring, adaptability and intelligence when raising their young and around now is a particularly busy time for the Vixen. Another six weeks or so and her cubs will start to make their first forays from the den.
THINKING AND INTUITION
640. (844.) Thought is important; thinking is more important; but the most important is the thinker.
641. Associative automatism, a kind of non-volitional and unconscious mental vortex, is treacherous because, though it is not tiring, it is simply and solely destructive. However, study without conviction and interest, which can hardly be called intellectual at all, is only slightly better than that, because though it is similarly destructive, it is also tiring at least.
[The latter is better than the former because its tiring nature prevents man from keeping awake continuously.]
642. Problem-solving thinking is not real thinking, but only the intense degradation of thinking. The real thinking is creative thinking which means thinking at high intensity.
643. Reflection on problems is often a very concentrated thinking - save that the real subject of thinking is not »me«, rather it seems as if a heteron power focussed my attention to the topic. Whereas it is essential that a power should be present in my mind, it is also necessary that this power should be mine.
644. Thinking imbued with emotionality, which drifts toward a problem, is undoubtedly a kind of concentration: although not I am who concentrates, rather I am concentrated on.
645. Thematic thinking is the path from swirling thoughts to hyper-thematic thinking.
646. It is myself I always understand / perceive within intuition.
647. The essence of intuition always refers to myself. What is understood / perceived in the flash of intuition is always secondary, when compared to the inexpressible part of intuition that refers to myself.
648. (854.) A legmagasabb rendű, tiszta intuíciónak már nincsen tárgya. Ebben az intuícióban az ember már nem rádöbben valamire, hanem egyszerűen csak rádöbben.
648. (854.) The supreme clear intuition has no object at all. Within this intuition man does not become conscious of something, he simply becomes conscious.
649. The completeness of the sensus implies the completeness of a Janus-face: one half of it is understanding and the other half is feeling in its non-emotional form.
[The Latin word sensus means both »understanding« and »feeling« at the same time.]
650. The original unity of understanding and feeling is recovered for a moment in the true intuition.
www.amazon.com/Solum-Ipsum-Metaphysical-Andr%C3%A1s-L%C3%...
He began his charted journey.. watching the lands to oversee
in the cover of the darkness.. a quiet flight in twilight serenity
he noticed the grayness of barren trees... the flowerless river banks
it was the eve of a holiday...and a dismal display to give thanks
like a conductor he began to orchestrate.. and gave the nod to all
mother nature and the rising sun and a morning reminiscent of fall
the sun lit the sky on fire.. the clouds soaked up color pallet
the river reflected every hue.. an orange pink purple red carpet
mother nature's dried fauna lined the banks with pride and grace
creating a perfect capture.. beautiful scenic thankful place
it was a morning to remember.. one born in speculation
a thankful serenade born of a wise old bird's patient intuition.
Photo by Phil Koch ~ Poem by Kelly Schlicht
"Rooted in Intuition Series 2"
Mixed media painting and Sculpture by Diane Marie Kramer
photo taken at the Artist Reception May 3 2016
Show up until June 30th 2016
Lansing Art Gallery hours and times:
Tues - Fri: 11 AM - 6 PM
Sat & 1st Sun: 11 PM - 3 PM
Closed Holiday Weekends
Admission: FREE
Intuitions - by Jacqueline Damon.
artist's brief: Lighthouses have guided many past hazards. Our intuitions guide us past life's dangers and wrong turns. This transparent lighthouse is here but not obvious. How do we learn to honour and listen to our own intuitive warning system? Do we have the courage needed to pay attention to what we can't see.
Swell Sculpture Festival
"Rooted in Intuition Series 2"
Mixed media painting and Sculpture by Diane Marie Kramer
photo taken at the Artist Reception May 3 2016
Show up until June 30th 2016
Gallery hours and times:
Tues - Fri: 11 AM - 6 PM
Sat & 1st Sun: 11 PM - 3 PM
Closed Holiday Weekends
Admission: FREE
Intuition, like life, flows.
It's not fixed, static, rigid,
or even "right." It simply
reveals, moment to moment,
what is true for now. As the
moments change, so
does your inner voice. Listening
to it is like learning to surf. Feel
the waves of life come toward you,
and then use your intuition to ride
them with grace.
```````````````Sonia Choquette``````````````
Self-Portrait- In our vulnerability we will find strength. Oftentimes I find that the scarier something is for me, the more I need to do it. Many of my self-portraits are proof of my scars. I used to hide in fear of judgment, but I have learned that the more I reveal and share my scars, the more it helps others and inspires them to do the same.
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Expressive Self Portraiture is open for registration through @thedefineschool . Classes begin 2/18/19. I keep my class size small to ensure feelings of safety, trust, and to provide a mentorship based experience for all students. I’m active and available throughout the entire 4 weeks and beyond.
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The link for more info is here- .https://www.thedefineschool.com/learn/expressive-self-portraiture/
I truly hope you’ll join me! Feel free to DM me with any questions.
My intuition was spot on for this sunset last Friday, but I didn't have much time, so I headed out to Lacamas Lake. I tried varying compositions to minimize all the houses, and maximize the sunset- this is the comp I like the best.
D800
14mm
f/8
1/3 sec
ISO 100
Single image edited in LR5/Photoshop CC 2014
© 2014 Chris Ross Photography. Do not copy, share, link, or use this image in any way without my explicit permission.
If you're looking for a new outfit to dance the night away, or to make your date's eyes sizzle, check out Intuition, which is a new mesh jumpsuit from Armony. This halter style jumpsuit will surely catch eyes with its sparkling bodice, slender chain belt, and daring flash of skin in the back. Another bonus - it comes with a cute handbag and has Lolas appliers!
You can find it on marketplace at: marketplace.secondlife.com/p/ARMONY-Intuition-Outfit-Lola...
Or
Inworld at: maps.secondlife.com/secondlife/ArisAris/127/140/27
What I'm wearing:
Jumpsuit: Armony | Intuition
Jewelry: Maxi Gossamer | Lyra (February Collabor88)
Hands and Feet: Slink | Av Enhancement Hands in Relaxed and Bag; High feet
Shoes: Slink | Priscilla Plateau Heels for High Feet in Grey Glitter (former 21 Event item)
Hair: Amacci | Nena in Dark Brown
INTUITION / FINAL / CHRISTELLE GEISER & AEON VON ZARK / NAKED EYE PROJECT BIENNE / ALTERED STATE SERIE / THE WEIRD DREAM .
Looking off into the sky, you can often see what is headed your way. Wind comes ahead to signal something is on the horizon. Whirling around you, the wind influences things you cannot see. In a way, it is like your intuition. You sense something is coming and need to decide how to proceed. Gazing into the sky helps you put the puzzle pieces together. Does what you see feel calming? Does it signal you to take precautions? But if you look at it a different way, a storm can also signal a time to rest and wait. If you have cultivated your resources and prepared properly, when the storm passes you may have new assets available for your use. The rainfall may not be wasted, but instead collected and used. The limbs that have fallen from the trees have saved you the trouble of cutting them and are the firewood of tomorrow. Keeping an eye on the sky lets your intuition speak.
"The Act of Painting, Intuition (Works on paper)" traveling exhibition
Takarazuka Arts Center, Cube Hall
2021.09.10-12
"The Act of Painting, 直感 (紙作品)" 巡回展
宝塚市立文化芸術センター キューブホール
2021.09.10-12
takarazuka-arts-center.jp/wordpress/2021/08/05/20210910_1...
展覧会：加藤義夫芸術計画室 × TAOP
INTUITION！ Works On Paper
直感 紙の作品
会期：2021年9月10日（金）～12日（日）10:00～18:00 ※最終日は15:00まで。
会場：宝塚市立文化芸術センター 1階キューブホール
入場料：無料
主催：加藤義夫芸術計画室 × TAOP
展覧会に関するお問い合わせ：
【The Act Of Painting】https://www.theactofpainting.com/
【日本お問い合わせ】mail@mayakonakamura.jp（中村）
関連事業 （センター共催）：
★ワークショップ★
からだを使って色と遊ぼう！
◆日時：9月11日（土）A13:00～14:00 B15:00～16:00
◆参加料：無料
◆定員：各5名
A-1 絵具を流して描いてみよう 13:00～14:00
A-2 まるをいっぱい描いてみよう 13:00～14:00
B-1 手足を筆にして描いてみよう 15:00～16:00
B-2 絵具を飛ばして描いてみよう 15:00～16:00
◆対象年齢：小学校1～6年生
※汚れてもよい服装でお越しください。
※手や足を洗った後に拭くタオルをご持参ください。
◆会場：1階キューブホール
◆講師：柴田知佳子・中村眞弥子
ワークショップ申込方法★以下の2つの方法で受付★
※受付開始は 8月31日（火）10:00～
【宝塚市立文化芸術センター】
●電話：0797-62-6800
※電話受付は10:00-18:00、水曜日（休館日）を除く
●メール：event@takarazuka-arts-center.jp
※以下の件名・情報をご記載の上、送信ください
【件名】TAOPイベント申し込み
【本文】①氏名、②ワークショップ番号（A-1、A-2、B-1、B-2）、③ご連絡先、④宝塚市立文化芸術センターの個人情報の取り扱いに同意する
※同じ時間（A-1とA-2など）の同時参加は不可です。
※AとBの連続参加は可能です。
★アーティストトーク★
加藤義夫×柴田知佳子×中村眞弥子◆日時：9月12日（日）13:00～14:00
◆定員：先着30名（申込不要）
◆参加料：無料
◆会場：1階キューブホール
※ライブ配信を行うため、会場の撮影を行います。あらかじめご了承ください。
主催：加藤義夫芸術計画室 × TAOP
共催：宝塚市立文化芸術センター
関連事業に関するお問い合わせ：宝塚市立文化芸術センター [指定管理者：宝塚みらい創造ファクトリー]
TEL：0797-62-6800
MAIL：info@takarazuka-arts-center.jp
When I saw those stairs I was happy because I could use them to express an idea that I had some time ago and didn't know how to express.
Some people, when they're up to do something, hear in their head: "maybe I shouldn't do it". But with me it happens the other way around. I'm a kind of person who has it difficult to take steps forward, or just don't take them, and I frequently hear a voice in my head telling me: "maybe you should do it".
Much better in light box ;)
website · facebook · deviantART · blog (Spanish)
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Cuando me detuve a mirar estas escaleras me di cuenta de que podía usarlas para una idea que tenía hace tiempo y no sabía cómo expresar.
La mayoría de la gente, cuando da un paso, oye en su cabeza: "quizás no debería hacerlo". En mi caso ocurre al revés. Soy de esas personas que dan pasos con dificultad, o que simplemente no los dan, y suelo tener una vocecita en mi cabeza que me dice: "quizás sí que deberías hacerlo".
Mucho mejor en la caja de luz ;)
website · facebook · deviantART · blog
I figured since it said focus i'd make an unfocused edit but wasn't sure if people would get the irony.
In another sense I don't think enough people follow there intuition and wind up in horrible situations. Look if you here a creepy noise up in the attic DON'T go check it out. DUH.
I love eating Chinese food with Greg.