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An image produced by one of the Force's photographers to illustrate forced marriage.
Forced marriage is a criminal offence and is:
"A marriage conducted without the valid consent of one or both parties, where duress is a factor".
Duress can include physical, sexual, emotional, and financial and psychological pressure. This will include coercion and deception to force someone into marrying.
Forced marriages are a form of domestic abuse and are dealt with as such by the police.
Forced marriages are where one or both persons involved get forced into a marriage that they do not want to enter and do not consent to the marriage.
Sometimes it is parents forcing their child to get married or sometimes it can be the extended family or community
It can happen between people in this country or between someone from this country with someone abroad.
How do arranged marriages differ from forced marriages?
Where the families of both parties take a leading role in arranging the marriage, but the choice as to whether or not to accept the arrangement remains with the prospective spouses.
Which communities do forced marriages happen in?
We are aware it happens in many communities and we want to encourage communities to understand that this is force and to be confident enough to report to the police.
Victims
Forced marriage is primarily, but not exclusively, an issue of violence against women. Most cases involve young women and girls aged between 13 and 30 years, although there is evidence to suggest that as many as 15 per cent of victims are male.
It is felt that men may still be a reluctant to report to the police that they have been forced into a marriage.
We are aware that there are a number of cases going unreported and we hope to encourage more reporting by raising awareness of the issues.
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How can police help?
We want to encourage potential victims and those already in a forced marriage to seek support and help from the police. We have specialist officers who can deal with the issues and they will help and support you throughout the process.
Obviously we understand that many victims do not want to criminalise family members and may be reluctant to call the police; however we would encourage you to do so if this is the only way to get you out of the situation and so that we can offer you some support and protection.
Foreign and Commonwealth assistance
The Forced Marriage Unit at the Foreign and Commonwealth Office are also available to help and advice you and they can be contacted on 0207 008 0151 or email: fmu@fco.gov.uk
In particular the FCO can help to repatriate you back to this country if you have been forced into a marriage abroad. It is important that you don’t feel like there is no one there to help you.
Reporting a Forced Marriage
We will respect the victim's wishes, respect confidentiality, establish lines of communication and provide appropriate support and guidance via a number of support agencies.
You can report a forced marriage via the normal means of communicating with GMP listed on the Contact Us page. Always call 999 in an emergency where there is a threat to life of a crime in progress. In a non-emergency, call 101.
In addition we have Specialist Domestic Abuse Investigators on each division or by calling 0161 872 5050.
Police Response
Forced marriages are a legitimate issue to report to the police. We will support and protect the victim and investigate criminal offences.
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Situations whereby a forced marriage may come to the attention of the police include:
An individual who fears they may be forced to marry.
A report by a third party of an individual having been taken abroad for the purpose of a forced marriage.
An individual who has already been forced to marry either in this country or abroad or to someone from abroad.
The Legal Position
Forced Marriage is a criminal offence
This legislation came into effect on 16 June 2014. For further information on the legislation click: www.cps.gov.uk/legal/h_to_k/forced_marriage_and_honour_ba...
Forced Marriage Protection Orders (Civil Protection Act 2007)
A Forced Marriage Protection order can be made by a Family Court in order to protect victims, both adults and children of a potential forced marriage or people who are already in a forced marriage. This is a legal document issued by a judge designed to protect individuals according to their particular circumstances. It contains legally binding conditions and directions that require a change in the behavior of a person or persons trying to force another person into marriage.
Forced Marriage Protection Orders may be made to prevent a forced marriage from occurring, to stop intimidation and violence, to reveal the whereabouts of a person, to stop somebody from being taken abroad, to hand over passports etc.
A breach of any of the conditions is a criminal offence. www.cps.gov.uk/legal/h_to_k/forced_marriage_and_honour_ba...
You can find out more about forced marriage protection orders here.
Safety Advice
If you really don’t want to talk to the police or other agencies then please think about the following safety advice if you think you may be forced into a marriage in this country or abroad:
Keep a copy of your passport including dual nationality passports.
Tell a trusted friend if you are travelling abroad and give them addresses of where you will be staying and also details of your return flight so they can alert the police if you fail to return on that date.
Have a spare mobile to hand that you can be contacted on and leave the number with trusted people so you are contactable
Memorise police phone numbers, and/or email addresses of the Forced Marriage unit and trusted friends in case you have to call them in an emergency.
Have addresses of British Embassies available
Support Agencies.
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Bangladeshi Women’s Centre - 0161 257 3867
Advice, information and support for Bangladeshi women including the issues of domestic abuse, forced marriage and ‘honour’ based violence. Other areas covered include welfare rights, housing, health, education and training, employment and immigration and nationality.
Henna Foundation - 02920 498600/496920
Henna Foundation is a registered charity that whose work involves supporting and seeking assistance to protect victims of ‘honour’ related crime, abuses & violence including cases of Forced marriages.
Honour Network (Karma Nirvana) - 0800 5999 247
The Honour Network helpline is a confidential helpline providing emotional and practical support and advice for victims and survivors (male & female) of forced marriage and/or ‘honour’ based violence and abuse.
Independent Choices - 0161 636 7534
This is a voluntary organisation promoting the rights and meeting the needs of women who have experienced domestic abuse. Supports victims and provides a help line facility and refuge accommodation.
Iranian and Kurdish Women’ Rights Organisation (IKWRO) - 020 7490 0303
Provides support and advice in Arabic, Kurdish, Turkish and Farsi to women, girls and men living in Britain, in areas including domestic abuse and ‘honour’ based issues.
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Saheli - 0161 945 4187
Saheli is an organisation for Asian women run by Asian women. Saheli provides emergency, temporary refuge accommodation to South Asian women and their children who are fleeing domestic abuse situations. The refuge offers a children's service to ensure that children's needs are met, for example through play session and one to one work.
Southall Black Sisters - 020 8571 9595 (10am-12.30pm and 1.30pm-4pm)
This is a resource centre offering information, advice, advocacy, practical help, counselling, and support to black and minority women experiencing domestic abuse. Southall Black Sisters specialise in forced marriage particularly in relation to South Asian women. The office is open weekdays (except Wednesday)
Lesbian and Gay Foundation - 0845 3 30 30 30
Confidential helpline and centre offering information, advice, advocacy, practical help, counseling, and support to men and women experiencing domestic abuse, honour based violence or are victims of forced marriage.
Men’s Advice Line - 0808 801 0327 (Mon-Fri 10am-1pm and 2pm-5pm)
Confidential helpline for men who experience violence from their partners and ex partners. They provide emotional support, practical advice and inform men of specialist services that can give them advice on legal, housing, child contact, mental health and other issues.
NSPCC
This free, confidential service for anyone concerned about children at risk of harm offers counselling, information and advice. The service also connects vulnerable young people, particularly runaways, to services that can help. It is open Monday to Friday between 11am and 7pm.
Asian Child Protection Helpline
Bengali speaking advisor - 0800 096 7714
Gujarati - 0800 096 7715
Hindi - 0800 096 7716
Punjabi - 0800 096 7717
Urdu - 0800 096 7718
English - 0800 096 7719
This free, 24-hour helpline provides information, advice and counselling to anyone concerned about a child at risk of abuse.
0808 800 5000 (helpline)
0800 056 0566 (text phone)
Broken Rainbow - 08452 255 6234
Support for lesbian, gay, bisexual and transgender (LGBT) people experiencing domestic violence.
Careline - 0208 8514 1177
This is a national confidential counselling line for children, young people and adults on any issue including family, marital and relationship problems, child abuse, rape and sexual assault, depression and anxiety.
Child Line - 0800 1111
This service is for any child or young person with a problem.
The Citizens Advice Bureau
The Citizens Advice Bureau offers free, confidential and impartial information and advice on a wide range of subjects including consumer rights, debt, benefits, housing, employment, immigration, family and personal matters.
Manchester Airport Immigration 0161 489 3576
Immigration may be able to assist you with enquiries in relation to passports and dual nationality
Mondays and Tuesdays: 10am – 1pm
Wednesdays: 1pm – 4pm
An email service is also offered by the Helpline for non-urgent concerns with an aim to respond within 3 working days: helpline@independentchoices.org.uk
To find out more about Greater Manchester Police please visit our website.
You should call 101, the national non-emergency number, to report crime and other concerns that do not require an emergency response.
Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.
You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.
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Given its location roughly halfway between Manchester and Rochdale, Middleton is well served by a network of routes from the surrounding urban areas and fairly unusually, by no fewer than five of the major Groups, although the latest round of service changes in April 2023 has significantly reduced the presence of Rotala’s Diamond Bus operations in the area.
The Stagecoach presence in the area includes a legacy of the former independent Bluebird, purchased by the Group several years ago with operation of the 112 into Manchester, running via Greengate and Moston, on which Enviro 400 MMC 10860, now sporting the revised corporate livery, was captured in the afternoon sunshine.
This image is copyright and must not be reproduced or downloaded without the permission of the photographer.
Members: Ron Whiteside sent the Reunion notice of the Doolittle Raiders which took place. It’s too long to include in the Nov Newsletter, but I thought I’d send it as a separate mailing in case you were interested in reading it. I did put part of it in the Newsletter.
The Final Toast
It's the cup of brandy that no one wants to drink.
On April 17, 2013 in Fort Walton Beach , Florida , the surviving
Doolittle Raiders gathered publicly for the last time.
They once were among the most universally admired and revered men
in the United States . There were 80 of the Raiders in April 1942,
when they carried out one of the most courageous and
heart-stirring military operations in this nation's history. The
mere mention of their unit's name, in those years, would bring
tears to the eyes of grateful Americans.
Now only four survive.
After Japan 's sneak attack on Pearl Harbor , with the United
States reeling and wounded, something dramatic was needed to turn
the war effort around.
Even though there were no friendly airfields close enough to Japan
for the United States to launch a retaliation, a daring plan was
devised. Sixteen B-25s were modified so that they could take off
from the deck of an aircraft carrier. This had never before been
tried -- sending such big, heavy bombers from a carrier.
The 16 five-man crews, under the command of Lt. Col. James
Doolittle, who himself flew the lead plane off the USS Hornet,
knew that they would not be able to return to the carrier. They
would have to hit Japan and then hope to make it to China for a
safe landing.
But on the day of the raid, the Japanese military caught wind of
the plan. The Raiders were told that they would have to take off
from much farther out in the Pacific Ocean than they had counted
on. They were told that because of this they would not have
enough fuel to make it to safety.
And those men went anyway.
They bombed Tokyo , and then flew as far as they could. Four
planes crash-landed; 11 more crews bailed out, and three of the
Raiders died. Eight more were captured; three were executed.
Another died of starvation in a Japanese prison camp. One crew
made it to Russia .
The Doolittle Raid sent a message from the United States to its
enemies, and to the rest of the world: We will fight. And, no
matter what it takes, we will win.
Of the 80 Raiders, 62 survived the war. They were celebrated as
national heroes, models of bravery. Metro-Goldwyn-Mayer produced
a motion picture based on the raid; "Thirty Seconds Over Tokyo,"
starring Spencer Tracy and Van Johnson, was a patriotic and
emotional box-office hit, and the phrase became part of the
national lexicon. In the movie-theater previews for the film, MGM
proclaimed that it was presenting the story "with supreme pride."
Beginning in 1946, the surviving Raiders have held a reunion each
April, to commemorate the mission. The reunion is in a different
city each year. In 1959, the city of Tucson , Arizona , as a
gesture of respect and gratitude, presented the Doolittle Raiders
with a set of 80 silver goblets. Each goblet was engraved with
the name of a Raider.
Every year, a wooden display case bearing all 80 goblets is
transported to the reunion city. Each time a Raider passes away,
his goblet is turned upside down in the case at the next reunion,
as his old friends bear solemn witness.
Also in the wooden case is a bottle of 1896 Hennessy Very Special
cognac. The year is not happenstance: 1896 was when Jimmy
Doolittle was born.
There has always been a plan: When there are only two surviving
Raiders, they would open the bottle, at last drink from it, and
toast their comrades who preceded them in death.
As 2013 began, there were five living Raiders; then, in February,
Tom Griffin passed away at age 96.
What a man he was. After bailing out of his plane over a
mountainous Chinese forest after the Tokyo raid, he became ill
with malaria, and almost died. When he recovered, he was sent to
Europe to fly more combat missions. He was shot down, captured,
and spent 22 months in a German prisoner of war camp.
The selflessness of these men, the sheer guts ... there was a
passage in the Cincinnati Enquirer obituary for Mr. Griffin that,
on the surface, had nothing to do with the war, but that
emblematizes the depth of his sense of duty and devotion:
"When his wife became ill and needed to go into a nursing home,
he visited her every day. He walked from his house to the nursing
home, fed his wife and at the end of the day brought home her
clothes. At night, he washed and ironed her clothes. Then he
walked them up to her room the next morning. He did that for
three years until her death in 2005."
So now, out of the original 80, only four Raiders remain: Dick
Cole (Doolittle's co-pilot on the Tokyo raid), Robert Hite,
Edward Saylor and David Thatcher. All are in their 90s. They have
decided that there are too few of them for the public reunions to
continue.
The events in Fort Walton Beach marked the end. It
has come full circle; Florida 's nearby Eglin Field was where the
Raiders trained in secrecy for the Tokyo mission. The town
planned to do all it can to honor the men: a six-day celebration
of their valor, including luncheons, a dinner and a parade.
Do the men ever wonder if those of us for whom they helped save
the country have tended to it in a way that is worthy of their
sacrifice? They don't talk about that, at least not around other
people. But if you find yourself near Fort Walton Beach this
week, and if you should encounter any of the Raiders, you might
want to offer them a word of thanks. I can tell you from
firsthand observation that they appreciate hearing that they are
remembered.
The men have decided that after this final public reunion they
will wait until a later date -- some time this year -- to get
together once more, informally and in absolute privacy. That is
when they will open the bottle of brandy. The years are flowing
by too swiftly now; they are not going to wait until there are
only two of them.
They will fill the four remaining upturned goblets.
And raise them in a toast to those who are gone.
Their 70th Anniversary Photo
PLEASE SEND THIS ON TO EVERYONE IN YOUR ADDRESS BOOK, ESPECIALLY
TO THOSE WHO WERE TOO YOUNG TO KNOW ABOUT THESE GUYS. THIS SHOULD
BE READ BY EVERY KID IN GRADE AND HIGH SCHOOL SO THEY KNOW WHAT
HAPPENED.
The Miao is an ethnic group recognized by the government of China as one of the 55 official minority groups. Miao is a Chinese term and does not reflect the self-designations of the component groups of people, which include (with some variant spellings) Hmong, Hmub, Xong (Qo-Xiong), and A-Hmao.
The Chinese government has grouped these people and other non-Miao peoples together as one group, whose members may not necessarily be either linguistically or culturally related, though the majority are members of Miao-Yao language family, which includes the Hmong, Hmub, Xong, and A-Hmao and the majority do share cultural similarities. Because of the previous given reasons, many Miao peoples cannot communicate with each other in their mother tongues, and have different histories and cultures. A few groups designated as Miao by the PRC do not even agree that they belong to the ethnic group, though most Miao groups, such as the Hmong and Hmub, do agree with the collective grouping as a single ethnic group – Miao.
The Miao live primarily in southern China's mountains, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, and Hubei. Some members of the Miao sub-groups, most notably the Hmong people, have migrated out of China into Southeast Asia (northern Vietnam, Laos, Burma (Myanmar) and Thailand). Following the communist takeover of Laos in 1975, a large group of Hmong refugees resettled in several Western nations, mainly in the United States, France, and Australia. There has been a recent tendency by Hmong Americans to group all Miao peoples together under the term Hmong because of their disdain for the Chinese term Miao. This however fails to recognize that the Hmong are only a subgroup within the broader linguistic and cultural family of Miao people and the vast majority of Miao people do not classify themselves as Hmong and have their own names for themselves.
NOMENCLATURE: MIAO AND HMONG
The term "Miao" gained official status in 1949 as a minzu (ethnic group) encompassing a group of linguistically-related ethnic minorities in Southwest China. This was part of a larger effort to identify and classify minority groups to clarify their role in the national government, including establishing autonomous administrative divisions and allocating the seats for representatives in provincial and national government.
Historically, the term "Miao" had been applied inconsistently to a variety of non-Han peoples. Early Western writers used Chinese-based names in various transcriptions: Miao, Miao-tse, Miao-tsze, Meau, Meo, mo, miao-tseu etc. In Southeast Asian contexts words derived from the Chinese "Miao" took on a sense which was perceived as derogatory by the Hmong subgroup living in that region. In China, however, the term has no such context and is used by the Miao people themselves, of every group.
The later prominence of Hmong people in the West has led to a situation where the entire Miao linguistic/cultural family is sometimes referred to as Hmong in English language sources. Following the recent increased interaction of Hmong in the West with Miao in China it is reported that some upwardly aspiring non-Hmong Miao have even begun to identify themselves as Hmong. However, most non-Hmong Miao in China are unfamiliar with the term as referring to their entire group and continue to use "Miao", or their own separate ethnic self-designations.
Though the Miao themselves use various self-designations, the Chinese traditionally classify them according to the most characteristic colour of the women's clothes. The list below contains some of these self-designations, the colour designations, and the main regions inhabited by the four major groups of Miao in China:
Ghao Xong/Qo Xiong; Xong; Red Miao; Qo Xiong Miao: west Hunan
Gha Ne/Ka Nao; Hmub; Black Miao; Mhub Miao: southeast Guizhou
A-Hmao; Big Flowery Miao: west Guizhou and northeast Yunnan
Gha-Mu; Hmong, Mong; White Miao, Green/Blue Miao, Small Flowery Miao; south and east Yunnan, south Sichuan and west Guizhou
DEMOGRAPHICS
According to the 2000 census, the number of Miao in China was estimated to be about 9.6 million. Outside of China, members of the Miao linguistic/cultural family sub-group or nations of the Hmong live in Thailand, Laos, Vietnam and Burma due to outward migrations starting in the 18th century. As a result of recent migrations in the aftermath of the Indochina and Vietnam Wars from 1949–75, many Hmong people now live in the United States, French Guiana, France and Australia. Altogether, there are approximately 8 million speakers in the Miao language family. This language family, which consists of 6 languages and around 35 dialects (some of which are mutually intelligible) belongs to the Hmong/Miao branch of the Hmong–Mien (Miao–Yao) language family.
The Hmong live primarily in the northern mountainous reaches of Southeast Asia including Thailand, Laos and Vietnam, and in far Southwest China mostly in the provinces of Yunnan, Guangxi, and to a very limited extent in Guizhou. There are about 1.5–2 million Hmong in China.
Note: The Miao areas of Sichuan province became part of the newly created Chongqing Municipality in 1997.
Most Miao currently live in China. Miao population growth in China:
1953: 2,510,000
1964: 2,780,000
1982: 5,030,000
1990: 7,390,000
3,600,000 Miao, about half of the entire Chinese Miao population, were in Guizhou in 1990. The Guizhou Miao and those in the following six provinces make up over 98% of all Chinese Miao:
Hunan: 1,550,000
Yunnan: 890,000
Sichuan: 530,000
Guangxi: 420,000
Hubei: 200,000
Hainan: 50,000 (known as Miao but ethnically Yao and Li)
In the above provinces, there are 6 Miao autonomous prefectures (shared officially with one other ethnic minority):
Qiandongnan Miao and Dong Autonomous Prefecture (黔东南 : Qiándōngnán), Guizhou
Qiannan Buyei and Miao Autonomous Prefecture (黔南 : Qiánnán), Guizhou
Qianxinan Buyei and Miao Autonomous Prefecture (黔西南 : Qiánxīnán), Guizhou
Xiangxi Tujia and Miao Autonomous Prefecture (湘西 : Xiāngxī), Hunan
Wenshan Zhuang and Miao Autonomous Prefecture (Hmong) (文山 : Wénshān), Yunnan
Enshi Tujia and Miao Autonomous Prefecture (恩施 : Ēnshī), Hubei
There are in addition 23 Miao autonomous counties:
Hunan:Mayang (麻阳 : Máyáng), Jingzhou (靖州 : Jīngzhōu), and Chengbu (城步 : Chéngbù)
Guizhou: Songtao (松桃 : Sōngtáo), Yingjiang (印江 : Yìnjiāng), Wuchuan (务川 : Wùchuān), Daozhen (道真 : Dǎozhēn), Zhenning (镇宁 : Zhènníng), Ziyun (紫云 : Zǐyún), Guanling (关岭 : Guānlíng), and Weining (威宁 : Wēiníng)
Yunnan: Pingbian (屏边 : Píngbiān), Jinping (金平 : Jīnpíng), and Luquan (禄劝 : Lùquàn)
Chongqing: Xiushan (秀山 : Xiùshān), Youyang (酉阳 : Yǒuyáng), Qianjiang (黔江 : Qiánjiāng), and Pengshui (彭水 : Péngshuǐ)
Guangxi: Rongshui (融水 : Róngshuǐ), Longsheng (龙胜 : Lóngshēng), and Longlin (隆林 : Lōnglín) (including Hmong)
Hainan Province: Qiong (琼中 : Qióngzhōng) and Baoting (保亭 : Bǎotíng)
Most Miao reside in hills or on mountains, such as
Wuling Mountain by the Qianxiang River (湘黔川边的武陵山 : Xiāngqián Chuān Biān Dí Wǔlíng Shān)
Miao Mountain (苗岭 : Miáo Líng), Qiandongnan
Yueliang Mountain (月亮山 : Yuèliàng Shān), Qiandongnan
Greater and Lesser Ma Mountain (大小麻山 : Dà Xiǎo Má Shān), Qiannan
Greater Miao Mountain (大苗山 : Dà Miáo Shān), Guangxi
Wumeng Mountain by the Tianqian River (滇黔川边的乌蒙山 : Tiánqián Chuān Biān Dí Wūmēng Shān)
Several thousands of Miao left their homeland to move to larger cities like Guangzhou and Beijing. There are 2,000,000 Hmong spread throughout northern Vietnam, Laos, Burma, and on other continents. 174,000 live in Thailand, where they are one of the six main hill tribes.
HISTORY
History according to Chinese legend and other considerations
According to Chinese legend, the Miao who descended from the Jiuli tribe led by Chiyou (Chinese: 蚩尤 pinyin: Chīyóu) were defeated at the Battle of Zhuolu (Chinese: 涿鹿 pinyin: Zhuōlù, a defunct prefecture on the border of present provinces of Hebei and Liaoning) by the military coalition of Huang Di (Chinese: 黃帝 pinyin: Huángdì) and Yan Di, leaders of the Huaxia (Chinese: 華夏 pinyin: Huáxià) tribe as the two tribes struggled for supremacy of the Yellow River valley.
ARCHEOLOGICAL DISCOVERIES
According to André-Georges Haudricourt and David Strecker's claims based on limited secondary data, the Miao were among the first people to settle in present-day China. They claim that the Han borrowed a lot of words from the Miao in regard to rice farming. This indicated that the Miao were among the first rice farmers in China. In addition, some have connected the Miao to the Daxi Culture (5,300 – 6,000 years ago) in the middle Yangtze River region. The Daxi Culture has been credited with being amongst the first cultivators of rice in the Far East by Western scholars. However, in 2006 rice cultivation was found to have existed in the Shandong province even earlier than the Daxi Culture.
A western study mention that the Miao (especially the Miao-Hunan) have some DNA from the Northeast people of China, but has origins in southern china. Recent DNA samples of Miao males contradict this theory. The White Hmong have 25% C, 8% D, & 6% N(Tat) yet they have the least contact with the Han population.
CHU
In 2002, the Chu language has been identified as perhaps having influence from Tai–Kam and Miao–Yao languages by researchers at University of Massachusetts Amherst.
QIN AND HAN DYNASTIES
The term Miao was first used by the Han Chinese in pre-Qin times (in other words, before 221 BC) for designating non-Han Chinese groups in the south. It was often used in combination: "nanmiao", "miaomin", "youmiao" and "sanmiao" (三苗; pinyin: Sānmiáo)
MING AND QING DYNASTIES
During the Ming and Qing dynasties (1368–1911) 'miao' and 'man' were both used, the second possibly to designate the Yao (傜 Yáo) people. The Yuan, Ming, and Qing Dynasties could neither fully assimilate nor control the indigenous people.
During the Miao Rebellions, when Miao tribes rebelled, Ming troops, including Han Chinese, Hui people, and Uyghurs crushed the rebels, killing thousands of them. Mass castrations of Miao boys also took place.
During the Qing Dynasty the Miao fought three wars against the empire. In 1735 in the southeastern province of Guizhou, the Miao rose up against the government's forced assimilation. Eight counties involving 1,224 villages fought until 1738 when the revolt ended. According to Xiangtan University Professor Wu half the Miao population were affected by the war.
The second war (1795–1806) involved the provinces of Guizhou and Hunan. Shi Sanbao and Shi Liudeng led this second revolt. Again, it ended in failure, but it took 11 years to quell the uprising.
The greatest of the three wars occurred from 1854 to 1873. Zhang Xiu-mei led this revolt in Guizhou until his capture and death in Changsha, Hunan. This revolt affected over one million people and all the neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China.
During Qing times, more military garrisons were established in southwest China. Han Chinese soldiers moved into the Taijiang region of Guizhou, married Miao women, and the children were brough up as Miao. In spite of rebellion against the Han, Hmong leaders made allies with Han merchants.
Politically and militarily, the Miao continued to be a stone in the shoe of the Chinese empire. The imperial government had to rely on political means to ensnare Hmong people, they created multiple competing positions of substantial prestige for Miao people to participate and assimilate into the Qing government system. During the Ming and Qing times, the official position of Kiatong was created in Indochina. The Miao would employ the use of the Kiatong government structure until the 1900s when they entered into French colonial politics in Indochina.
20th CENTURY
During the founding of the People's Republic of China (PRC), the Miao played an important role in its birth when they helped Mao Zedong to escape the Kuomintang in the Long March with supplies and guides through their territory.
In Vietnam, a powerful Hmong named Vuong Chinh Duc, dubbed the king of the Hmong, aided Ho Chi Minh's nationalist move against the French, and thus secured the Hmong's position in Vietnam. During the Vietnam War, Miao fought on both sides, the Hmong in Laos primarily for the US, across the border in Vietnam for the North-Vietnam coalition, the Chinese-Miao for the Communists. However, after the war the Vietnamese were very aggressive towards the Hmong who suffered many years of reprisals and genocide. Most Hmong in Thailand also supported a brief Communist uprising during the war.
HAN CHINESE ORIGIN MIAO CLANS
A great number of Hmong lineage clans were founded by Chinese men who married Hmong women, these distinct Chinese descended clans practice Chinese burial customs instead of Hmong style burials.
The Hmong children of Hmong women who married Chinese men was the origin of numerous China and South East Asia based Hmong lineages and clans, these were called "Chinese Hmong" ("Hmong Sua") in Sichuan, the Hmong were instructed in military tactics by fugitive Chinese rebels.
Marriages between Hmong women and Han Chinese men is the origin of a lot of Hmong lineages and clans.
Hmong women married Han Chinese men to found new Hmong lineages which use Chinese names.
Chinese men who married into Hmong clans have established more Hmong clans than the ritual twelve, Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy.
Hmong women married Han Chinese men who pacified Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district.
Hmong women who married Chinese men founded a new Xem clan in a Hmong village (among Northern Thailand's Hmong), fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. A Hmong woman and a Chinese man married and founded the Lauj clan in Northern Thailand.
A marriage between a Hmong woman and a Chinese man resulted in northern Thailand's Lau2 clan being founded, another Han Chinese with the family name Deng founded another Hmong clan, Han Chinese men's marriages with Hmong women has led some ethnographers to conclude that Hmong clans in the modern era have possible all or partly have been founded in this matter.
Jiangxi Han Chinese are claimed by some as the forefathers of the southeast Guizhou Miao, and Miao children were born to the many Miao women married Han Chinese soldiers in Taijiang in Guizhou before the second half of the 19th century.
Imperially commissioned Han Chinese chieftancies "gon native", with the Miao and were the ancestors of a part of the Miao population in Guizhou.
The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan.
Non-han women such as Miao women became wives of Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties since Han women were not available.
The Ming dynasty Hongwu Emperor sent troops to Guizhou whose descendants became the Tunbao. The origin of the Tunbao people traces back to when the Ming dynasty sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan and the men married Yao and Miao women.
The presence of women presiding over weddings was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official.
Some Sinicization occurred, in Yunnan a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics.
The Sichuan Hmong village of Wangwu was visited by Nicholas Tapp who wrote that the "clan ancestral origin legend" of the Wang Hmong clan, had said that several times they were married into the Han Chinese and possibly one of these was their ancestor Wang Wu, there were two tpes of Hmong, "cooked" who sided with Chinese and "raw" who rebelled against the Chinese, the Chinese were supported by the Wang Hmong clan. A Hmong woman was married by the non-Hmong Wang Wu according to The Story of the Ha Kings in Wangwu village.
DISTRIBUTION
The 2000 Chinese census recorded 8,940,116 Miao in mainland China.
CUISINE
Miao Fish (苗鱼 miáo yǘ)
Miao fish is a special way of cooking a fish by Miao people. It has been recognized as a local featured cuisine with its tasty flavor: the mixture of fish, green peppers, ginger slices and garlic provided people with great eating experience.
WIKIPEDIA
The Qalawun complex is a massive complex in Cairo, Egypt that includes a madrasa, a hospital and a mausoleum. It was built by the Sultan Al-Nasir Muhammad Ibn Qalawun in the 1280s; some thirty surviving mosques were built during his time.
The Qalawun Complex was built over the ruins of the Fatimid Palace of Cairo, with several halls in the Palace. It was sold to several people until it was finally bought by the Sultan Qalawun in 1283 AD. The structure resides in the heart of Cairo, in the Bayn al-Qasrayn, and has been a center for important religious ceremonies and rituals of the Islamic faith for years, stretching from the Mamluk dynasty through the Ottoman Empire.
The Mausoleum of Sultan Qalawun in Cairo is considered by many to be the second most beautiful mausoleum, succeeded only by the Taj Mahal in India.
Al-Nuwayri (an Arab Historian), has said in his book Nihayet al Irab (The Utmost Desire), that the Mausoleum was not intended to become a buriel site, but a Mosque and a school, and that it was first used as a tomb when he died, and hosted his body. His body was kept in the Cairo Citadel for two months until the tomb was ready to replace the Citadel's Burial location, later when Qalawun's son died, he too was buried in the Mausoleum. The mihrab of the mausoleum is often considered as the most lavish of its kind. This is in contrast to the mihrab of the madrasa, which is less grand in size and general esthetics. With a horse-shoe profile the mihrab is flanked by three columns made of marble. The Mausoleum later on, and under the mamluks included a Museum for Royal Cloths of those buried in it.
The Mausoleum of Qalawun is significant in that it’s dome served as a ceremonial center for the investing of new emirs. Indeed the dome was a symbol of new power, a changing of the guard, signifying a new center of Mamluk power, which enjoyed great prosperity at the time. The Mausoleum's Dome was demolished by the Ottoman Governor over Egypt Abdul-Rahman Katkhuda and was then rebuilt in Ottoman architecture, However the Comite for reservation of Arab monuments built another dome to replace that in 1908 [Wikipedia.org]
***SOLD SOLD SOLD SOLD***
£420gbp ($550usd)
Which Includes Worldwide shipping with Tracking, from the U.K
(Insurance is extra if you want it)
~Up for Sale/Trade is my Fairyland Tan Minifee Chloe.
She has a gorgeous face-up by Rakeru Sensei and comes on the Active-Line body, with cutie legs and small chest.
~She will come Nude and Bald. No wigs, eyes or clothes.
~She never came to me with a CoA from her first owner, but she has her original FL box and will come in that, and I can provide some sort of proof of legitimacy if needed <3
~She's in wonderful condition and poses beautifully.
She does have some tiny chipping to the tan colour around her right ankle (The actual resin is Not chipped, just the colour - Please see photo)
...And her Over-All Tan colour is not quite as pink as it was before, but it's not really very noticeable and it doesn't show in photos...Hence my lower asking price.
No other marks/damage that I can see, and I have thoroughly checked her all over <3
***Prefer a Quick Sale A.S.A.P, But I can take a short layaway with a Deposit.
(Flexible - Can be discussed)
***No Holds without a Deposit (Non-Refundable)
***No Splits
***I will Only consider Offers if you can pay in Full
***I will look at a Trade/Part Trade for another Minifee. Preferably Tanned skin, but will look at NS too. Happy to look at Moe-line, but would prefer Active-line or Fairy-line. I'd prefer a faceup, eyes and maybe a wig/extras. But not necessary. I'll happily look at any sculpt, but I may be fussy <3
Other dolls i'm looking for...
~A Reborn Baby Doll - Willing to look at any, but I will be fussy.
(Prefer Full legs & arms, and prefer with a tummy/back plate and rooted hair. Ideally preemie or Newborn size, but happy to look at anything)
~Littlefee Ante Elf version (NS or TS)
~Realfee Pano with Human & Fantasy Parts (NS or TS)
~Pukifee Zoe (NS or TS)
~Camellia Dynasty Sage (Open to Colours and Markings e.t.c),
~SOOM NappyChoo Dalang.
~AileenDoll Violet, Pico Baby Lapis or Pico Baby Rot
(All Ideally with egg, blanket & pacifier!)
~AileenDoll Rot ver.2
~Wings & Connector Parts from the Fairyland R-Line Hippogriff event (Any colour!)
...I may also consider other dolls/parts, especially Fairyland dolls from Pukifee to Minifee Size (maybe F60...but depends on the price you want)
Offers welcome! :)
All dolls must come with their original box and come with CoA or some kind of Proof of Authenticity (if offering a Legit).
I require tracking and full insurance for both parties when shipping (unless I know you and have dealt with you before).
Please message me if interested in Adopting her or if you have any serious enquiries. Thanks so much <3
Sunday Experiment Highlights NASA's MMS Mission: Join us from 1-3 PM on Sunday, March 16 at Goddard's Visitors Center : NASA's Magnetospheric Multiscale (MMS) mission via brief presentations from MMS scientists, hands-on activities that include spacecraft modeling (LEGO, paper), NASA Apps and iPad Teacher Tools, magnetism, mission career videos and more!
Credit: NASA/Goddard/Bill Hrybyk
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
Follow us on Twitter
Like us on Facebook
Find us on Instagram
Sunday Experiment Highlights NASA's MMS Mission: Join us from 1-3 PM on Sunday, March 16 at Goddard's Visitors Center : NASA's Magnetospheric Multiscale (MMS) mission via brief presentations from MMS scientists, hands-on activities that include spacecraft modeling (LEGO, paper), NASA Apps and iPad Teacher Tools, magnetism, mission career videos and more!
Credit: NASA/Goddard/Bill Hrybyk
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
Follow us on Twitter
Like us on Facebook
Find us on Instagram
This amazing set includes 10 monochrome minifigures, made with original LEGO pieces* and complete of accessories.
HARRY - BLACK with his Firebolt
DEATH EATER - DARK BLUISH GREY with a knife
PROFESSOR DUMBLEDORE - LIGHT BLUISH GREY with his classic beard
VOLDEMORT - WHITE with a cape and the Elder's Wand
DRACO MALFOY - TAN with a Golden Snitch
RON WEASLEY - YELLOW with his Deluminator
GINNY WEASLEY - RED with the quidditch cape and a Quaffle
HERMIONE GRANGER - REDDISH BROWN with the book "Tales of Beedle the Bard"
PROFESSOR MCGONAGALL - GREEN with a feather
PROFESSOR TRELAWNEY - BLUE with a tea cup to predict the future
Write me a message to order -> m.me/potterbrick
Price: 60€
Payment is possible with Paypal or Bank transfer
Shipping worldwide is 10€ tracked (preferred), 6€ untracked (at your risk).
*I always used new LEGO pieces when possible, however some of them are used in very good condition because unavailable as new.
The capes are top-quality custom capes.
We had a 3 hour guided tour of The Alhambra in Granada.
The site includes the Nasrite palaces and the Generalife pleasure palace. Also here is the Alcazaba, gardens and the Palace of Charles V.
It is a World Heritage Site. Alhambra, Generalife and Albayzín, Granada.
Mohammed ben Al-Hamar (Mohammed I) was the first king to move to the Alcazaba and no records about a new palace being built are kept until those of Abu l-Walid Ismail (fifth king of the dynasty). A palace was built near the Great Mosque (Gran Mezquita) but only the Mexuar is now left because Yusuf I destroyed it completely. He started some improvements in the Comares Tower (Torre de Comares), the Court of the Myrtles (Patio de los Arrayanes) and the Baths (Baños). These improvements were finished by Mohammed V, who added them all to the Mexuar, extended the gallery that would later be called Machuca and constructed the Palace of the Lions (Palacio de los Leones). These two kings were the most important ones as regards the construction, reconstruction, and decoration of the Alhambra.
The Palace of the Lions (Palacio de los Leones) comprised the private chambers of the royal family and it was built in the angle formed by the Baths (Baños) and the Court of the Myrtles (Patio de los Arrayanes).
The palace comprises a central patio surrounded by several galleries with columns in the way a Christian cloister would be. From the central patio you may access the different halls: the Hall of the Mocarabes (Sala de los Mocárabes) to the west, the Hall of the Kings (Sala de los Reyes) to the east, the Hall of the Two Sisters (Sala de Dos Hermanas), the Hall of the Ajimeces (Sala de los Ajimeces) and Daraxa's Mirador (Mirador de Daraxa) to the north and the Hall of the Abencerrajes (Sala de los Abencerrajes) and the Harem (Harén) to the south.
The Patio of the Lions (Patio de los Leones) is probably the most famous place of the Alhambra. It is so called because of the twelve lions that throw jets of water and which are part of the fountain in the middle of the patio. The big dodecagon-shaped basin rests on top of these twelve lions that are around it. This white marble fountain is one of the most important examples of Muslim sculpture. A poem by Ibn Zamrak was carved on the border of the basin.
the soltan Mohammad alghany bellah 1354-1391 builded it
Jon Magnuson, Executive Director of the nonprofit Cedar Tree Institute in Marquette, Michigan
906-2285494
magnusonx2@charter.net
EarthKeepers II (EK II) Project Coordinator Kyra Fillmore Ziomkowski explains creating 30 interfaith community gardens (2013-2014) across the Upper Peninsula of Michigan that include vegetables and native species plants that encourage and help pollinators like bees and butterflies.
The video was shot on April 5, 2013 at the Big Bay Point Lighthouse Bed and Breakfast in Big Bay, MI during a meeting of EK II representatives.
An Interfaith Energy Conservation and Community Garden Initiative Across the Upper Peninsula of Michigan to Restore Native Plants and Protect the Great Lakes from Toxins like Airborne Mercury in cooperation with the EPA Great Lakes Restoration Initiative, U.S. Forest Service, 10 faith traditions and Native American tribes such as Keweenaw Bay Indian Community
10 faiths: Roman Catholic" "Episcopal" "Jewish" "Lutheran" "Presbyterian" "United Methodist" "Bahá'í" "Unitarian Universalist" "American Friends" "Quaker" "Zen Buddhist" "
EK II website
Nonprofit Cedar Tree Institute
Marquette, MI
Great Lakes Restoration Initiative
Deborah Lamberty
Program Analyst
U.S. Environmental Protection Agency
Great Lakes National Program Office
Chicago, IL
Lamberty.Deborah@epa.gov
312-886-6681
Pastor Albert Valentine II
Manistique, MI
Manistique Presbyterian Church of the Redeemer
Gould City Community Presbyterian Church
Presbytery of Mackinac
Rev. Christine Bergquist
Bark River United Methodist Church
First UMC of Hermansville
United Methodist Church Marquette District
Rev. Elisabeth Zant
Eden Evangelical Lutheran Church
Munising, MI
Evangelical Lutheran Church in America (ELCA) Northern Great Lakes Synod
Heidi Gould
Marquette, MI
Marquette Unitarian Universalist Congregation
Rev. Pete Andersen
Marquette, MI
ELCA
Helen Grossman
Temple Beth Sholom
Jewish Synagogue
Rev. Stephen Gauger
Calvary Lutheran Church
Rapid River, MI
ELCA
Jan Schultz, Botanist
U.S. Forest Service (USFS)
Eastern Region 9
EK II Technical Advisor for Community Gardens
Milwaukee, WI
USFS
www.fs.fed.us/wildflowers/nativegardening
Pollinator photos by Nancy Parker Hill
Rev. David Van Kley, Senior Pastor
Rev. Amanda Kossow, Associate Pastor
Messiah Lutheran Church
Evangelical Lutheran Church in America
Marquette, Michigan
Rev. David Van Kley, Senior Pastor
Rev. Amanda Kossow, Associate Pastor
NMU EK II Student Team
Katelin Bingner
Tom Merkel
Adam Magnuson
EK II social sites
www.youtube.com/EarthKeepersII
www.facebook.com/EarthKeepersII
www.twitter.com/EarthKeeperTeam
pinterest.com/EarthKeepersII/Great-Lakes-Restoration-Init...
pinterest.com/EarthKeepersII/EarthKeepers-II-and-the-EPA-...
Lake Superior Zendo
Zen Buddhist Temple
Marquette, Michigan
Rev. Tesshin Paul Lehmberg
906 226-6407
plehmber@nmu.edu
Dr. Michael Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI
Helen Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI
906-475-4009 (hm)
906-475-4127 (wk)
www.templebethsholom-ishpeming.org
www.templebethsholom-ishpeming.org/tikkun
www.templebethsholom-ishpeming.org/aboutus
Wild Rice: 8 videos
www.learningfromtheearth.org/video-interviews/wild-rice-m...
Birch – 2 videos
www.learningfromtheearth.org/video-interviews/paper-birch...
Photos (click on each name or topic to see the respective photo galleries):
www.learningfromtheearth.org/photo-gallery
www.picasaweb.google.com/Yoopernewsman/JonReport?authuser...
www.picasaweb.google.com/100329402090002004302/JonReport?...
“Albert Einstein speculated once that if bees disappeared off the surface of the earth, then humans would have only four years of life left.”
the late Todd Warner, KBIC Natural Resource Director
Links:
Zaagkii Wings and Seeds Project website:
Cedar Tree Institute: Zaagkii Project
www.cedartreeinstitute.org/2010/07/wings-seeds-zaagkii-pr...
www.cedartreeinstitute.org/2009/01/wings-seeds-the-zaagki...
Zaagkii Project Videos on youtube (also uploaded to dozens of internet sites):
KBIC Pollinator Preservation
www.indiancountrytodaymedianetwork.com/ictarchives/2008/0...
Zaagkii Project Indigenous Plants Help Give New Face to Sand Point on Keweenaw Bay www.indiancountrytodaymedianetwork.com/ictarchives/2008/0...
Zaagkii Project 2010: U.S. Forest Service & Keweenaw Bay Indian Community Native Plants Greenhouse
www.youtube.com/watch?v=Hoq5xXHDF4E
United States Forest Service sponsored Zaagkii Project featured on Pollinator Live
www.youtube.com/watch?v=8P3DPfxx7Jw
2009 Zaagkii Project Vid #9: Teens Painting Mason Bee Houses in Northern Michigan
www.youtube.com/watch?v=QIIV6jrlT20
2009 Zaagkii Project Vid #8: Marquette, Michigan Teens Build Mason Bee Houses
www.youtube.com/watch?v=c3MBfV7ION8
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service
www.youtube.com/watch?v=hGQScEI9x7Q
2009 Zaagkii Project Vid #6: "The Butterfly Lady" Susan Payant teaches teens about Monarchs
www.youtube.com/watch?v=JlIgsuTFSuM
2009 Zaagkii Project Vid #5: Terracotta half-life, Marquette, MI band supports environment projects
www.youtube.com/watch?v=JqlFCHwW30o
2009 Zaagkii Video #4: Michigan teens meet 150,000 swarming honeybees with beekeeper Jim Hayward
www.youtube.com/watch?v=U2B4MEzM7w4
2009 Zaagkii Video #3: Michigan teens give away mason bee houses, honor supporters
www.youtube.com/watch?v=dqfWeEgDxTY
2009 Zaagkii Project #2: Historic KBIC native plants greenhouse, USFS protects pollinators
www.youtube.com/watch?v=vg8H5nhvzzc
2009 Zaagkii Project #1: Students make bee houses, plant native species plants
www.youtube.com/watch?v=E8jqJAQyXwE
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service:
www.youtube.com/watch?v=hGQScEI9x7Q
Zaagkii Wings & Seeds Project: Northern Michigan teens, KBIC tribal youth protect pollinators
www.youtube.com/watch?v=VoPJOXHt7pI
Zaagkii Project – Northern Michigan University:
www.webb.nmu.edu/Centers/NativeAmericanStudies/SiteSectio...
Native Village stories: Beautiful Layout by Owner Gina Boltz:
Zaagkii Wings and Seeds Project: A Project by Ojibwe Students from the Keweenah Bay Indian Community
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
NMU Students Join Pollinator Protection Initiative
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
KBIC Tribal youth protect pollinators
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
Teens Help with Sweet Nature Project
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
USFS Success Stories:
Restoring Native Plants on the Enchanted Island
www.fs.fed.us/r9/ssrs/story?id=6274
Keweenaw Bay Indian Community Native Plant Greenhouse & Workshop
www.fs.fed.us/r9/ssrs/story?id=5499
Intertribal Nursery Council Annual Meeting a Success
www.fs.fed.us/r9/ssrs/story?id=6276
New Greenhouse for KBIC Restoration
www.fs.fed.us/r9/ssrs/story?id=5336
Zaagkii Wings & Seeds - An Update
www.fs.fed.us/r9/ssrs/story?id=5076
Zaagkii Wings & Seeds Project
www.fs.fed.us/r9/ssrs/story?id=4025
News Stories:
U.P. teens build butterfly houses, grow 26,000 indigenous plants
www.miningjournal.net/page/content.detail/id/519835.html?...
Effort to protect pollinators launched
www.miningjournal.net/page/content.detail/id/512810.html
Marquette Monthly (Sept. 2009):
www.mmnow.com/mm_archive_folder/09/0909/feature.html
As bees die, Keweena Bay Indian Community adults, teens actively protect pollinators
www.nativetimes.com/index.php?option=com_content&view...
Michigan Teens Build Butterfly Houses and Plant 26,000 Native Plants through the Zaagkii Wings and Seeds Project
www.treehugger.com/culture/michigan-teens-build-butterfly...
Examples of numerous Gather.com articles with lots of photos/videos:
Zaagkii Wings and Seeds Project: Northern Michigan teens and KBIC tribal youth are protecting pollinators by building butterfly houses and planting native plants
www.gather.com/viewArticle.action?articleId=281474977550233
Zaagkii Wings & Seeds Project: Protecting Pollinators
www.gather.com/viewArticle.action?articleId=281474977428640
2009 Zaagkii Project #2: Keweenaw Bay Indian Community in 2010 to build first Native American native species plants greenhouse on tribal property in U.S.
www.gather.com/viewArticle.action?articleId=281474978040745
2009 Zaagkii Project #1: Northern Michigan Teens Protect Pollinators with U.S. Forest Service, Keweenaw Bay Indian Community, NMU Center for Native American Studies: Build mason bee houses, butterfly houses, distribute thousands of native species plants
www.gather.com/viewArticle.action?articleId=281474978040729
Zaagkii Project Internet sites – blogs, photos, videos etc.:
ZaagkiiProject on flickr
www.flickr.com/photos/zaagkiiproject
www.flickr.com/people/zaagkiiproject
Zaagkii on youtube:
Zaagkii on bliptv:
Zaagkii on word press:
www.zaagkiiproject.wordpress.com
Zaagkii on Blogger:
www.zaagkiiproject.blogspot.com
Zaagkii on Photobucket:
www.photobucket.com/ZaagkiiProjectWingsSeeds
www.photobucket.com/ZaagkiiProjectWingsSeeds/?start=all
Zaagkii Wings and Seeds Project website:
Cedar Tree Institute: Zaagkii Project
cedartreeinstitute.org/2010/07/wings-seeds-zaagkii-project
cedartreeinstitute.org/2009/01/wings-seeds-the-zaagkii-pr...
Zaagkii Project Videos on youtube (also uploaded to dozens of internet sites):
KBIC Pollinator Preservation
indiancountrytodaymedianetwork.com/ictarchives/2008/08/15...
Zaagkii Project Indigenous Plants Help Give New Face to Sand Point on Keweenaw Bay indiancountrytodaymedianetwork.com/ictarchives/2008/09/03...
Zaagkii Project 2010: U.S. Forest Service & Keweenaw Bay Indian Community Native Plants Greenhouse
www.youtube.com/watch?v=Hoq5xXHDF4E
United States Forest Service sponsored Zaagkii Project featured on Pollinator Live
www.youtube.com/watch?v=8P3DPfxx7Jw
2009 Zaagkii Project Vid #9: Teens Painting Mason Bee Houses in Northern Michigan
www.youtube.com/watch?v=QIIV6jrlT20
2009 Zaagkii Project Vid #8: Marquette, Michigan Teens Build Mason Bee Houses
www.youtube.com/watch?v=c3MBfV7ION8
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service
www.youtube.com/watch?v=hGQScEI9x7Q
2009 Zaagkii Project Vid #6: "The Butterfly Lady" Susan Payant teaches teens about Monarchs
www.youtube.com/watch?v=JlIgsuTFSuM
2009 Zaagkii Project Vid #5: Terracotta half-life, Marquette, MI band supports environment projects
www.youtube.com/watch?v=JqlFCHwW30o
2009 Zaagkii Video #4: Michigan teens meet 150,000 swarming honeybees with beekeeper Jim Hayward
www.youtube.com/watch?v=U2B4MEzM7w4
2009 Zaagkii Video #3: Michigan teens give away mason bee houses, honor supporters
www.youtube.com/watch?v=dqfWeEgDxTY
2009 Zaagkii Project #2: Historic KBIC native plants greenhouse, USFS protects pollinators
www.youtube.com/watch?v=vg8H5nhvzzc
2009 Zaagkii Project #1: Students make bee houses, plant native species plants
www.youtube.com/watch?v=E8jqJAQyXwE
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service:
www.youtube.com/watch?v=hGQScEI9x7Q
Zaagkii Wings & Seeds Project: Northern Michigan teens, KBIC tribal youth protect pollinators
www.youtube.com/watch?v=VoPJOXHt7pI
Zaagkii Project – Northern Michigan University:
webb.nmu.edu/Centers/NativeAmericanStudies/SiteSections/A...
Native Village stories: Beautiful Layout by Owner Gina Boltz:
Zaagkii Wings and Seeds Project: A Project by Ojibwe Students from the Keweenah Bay Indian Community
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
NMU Students Join Pollinator Protection Initiative
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
KBIC Tribal youth protect pollinators
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
Teens Help with Sweet Nature Project
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
USFS Success Stories:
Restoring Native Plants on the Enchanted Island
www.fs.fed.us/r9/ssrs/story?id=6274
Keweenaw Bay Indian Community Native Plant Greenhouse & Workshop
www.fs.fed.us/r9/ssrs/story?id=5499
Intertribal Nursery Council Annual Meeting a Success
www.fs.fed.us/r9/ssrs/story?id=6276
New Greenhouse for KBIC Restoration
www.fs.fed.us/r9/ssrs/story?id=5336
Zaagkii Wings & Seeds - An Update
www.fs.fed.us/r9/ssrs/story?id=5076
Zaagkii Wings & Seeds Project
www.fs.fed.us/r9/ssrs/story?id=4025
News Stories:
U.P. teens build butterfly houses, grow 26,000 indigenous plants
www.miningjournal.net/page/content.detail/id/519835.html?...
Effort to protect pollinators launched
www.miningjournal.net/page/content.detail/id/512810.html
Marquette Monthly (Sept. 2009):
mmnow.com/mm_archive_folder/09/0909/feature.html
As bees die, Keweena Bay Indian Community adults, teens actively protect pollinators
nativetimes.com/index.php?option=com_content&view=art...
Michigan Teens Build Butterfly Houses and Plant 26,000 Native Plants through the Zaagkii Wings and Seeds Project
www.treehugger.com/culture/michigan-teens-build-butterfly...
Examples of numerous Gather.com articles with lots of photos/videos:
Zaagkii Wings and Seeds Project: Northern Michigan teens and KBIC tribal youth are protecting pollinators by building butterfly houses and planting native plants
www.gather.com/viewArticle.action?articleId=281474977550233
Zaagkii Wings & Seeds Project: Protecting Pollinators
www.gather.com/viewArticle.action?articleId=281474977428640
2009 Zaagkii Project #2: Keweenaw Bay Indian Community in 2010 to build first Native American native species plants greenhouse on tribal property in U.S.
www.gather.com/viewArticle.action?articleId=281474978040745
2009 Zaagkii Project #1: Northern Michigan Teens Protect Pollinators with U.S. Forest Service, Keweenaw Bay Indian Community, NMU Center for Native American Studies: Build mason bee houses, butterfly houses, distribute thousands of native species plants
www.gather.com/viewArticle.action?articleId=281474978040729
Zaagkii Project Internet sites – blogs, photos, videos etc.:
ZaagkiiProject on flickr
www.flickr.com/photos/zaagkiiproject
www.flickr.com/people/zaagkiiproject
Zaagkii on youtube:
Zaagkii on bliptv:
Zaagkii on word press:
Zaagkii on Blogger:
Zaagkii on Photobucket:
For Sale Yamaha XJ900 1985 model
Excellent bike, smooth runner, very fast and ultra reliable. Of the more than100 bikes I have personally owned, which include a new zephyr 750, a new Vulcan 1500 classic, several kawasaki GT750, Z750, Z650, Z250, Zr750, XJ650, Suzuki GR650, GS850 Yamaha XS250, XS360, XS400, Honda CB250, CB900, CB400 CR125 Elsinore, Atomic Link 250, TDR200, Grand Prix Victa, and too many more to remember ……… THIS XJ900 is the best of them all. Last year when I was Blueing with my EX BITCH, I blew a gasket in my BRAIN and just took off to Brisbane for a couple of weeks. The Bike was Fantastic. Never missed a beat. I Made it to a friends in Gosford in a day, then I fell in a heap. Funny thing was, the speedo cable broke at Gundagai, so I assumed that 6000 RPM was oh,… about 110-120 kmh and so I did 6000 RPM all the way to Brisbane. DON’T LAUGH! I was being a bit optimistic. I got a new speedo cable in Brizzy and discovered to my amusement and AWE that I had been riding at 160kmh ALL THE BLOODY WAY! Hahahhaa! God was on my side,….. never copped a copper with a radar! I once rode at 160kmh from Adelaide to the border of Vic at 160kmh on a Kawasaki GT750. smoked like a prick after that. The XJ900 did Gundagai to Brizzy at 160 and is still running as beautifully today as the day I got it. Another reccomendation,… This bike has outlasted three motorcycle couriers, me and two mates and none of us Kamikaze Pilots could kill it. It is BULLETPROOF! The clutch slips a little if you wring its neck really hard, but it is fine under responsible law abiding riding conditions. The only other flaws are that it is cosmetically challenged. The tank has a less than perfect paint job done by another courier mate who owned the spares bike that accompanies this one. NOTE Both tanks do NOT LEAK. If I had the time I would have given the bike a full respray, but it looks reasonably presentable.
Registered until the end of November with 90% tyres and a complete XJ900 spares bike (not running)
Selling due to overseas travel. Must sell by 16th February!
Last year I put MYSELF on the market and I sold myself as a "mail order husband" on the internet to a GORGEOUS Eurasian woman. (No Sheet! Internet dating works! I never intended to hook up with anyone overseas, but I have found the perfect woman! Awesome!) At the end of February, I fly to Asia to get married and I won’t be back. Unfortunately, they don’t allow the importation of bikes over 5 years old over there, so the XJ900 has to go. SO… I am asking $1500 For it. I am insanely busy organising my departure, so I won’t have time to get a roadworthy. Get it yourself ya lazy bum! You want a great bike at a bargain price with 100% spares bike AND a Roadworthy! Anyway. Call me BEFORE BIDDING. This bike is offered for sale elsewhere and this auction may be cancelled at ANY TIME, with all bids being cancelled, so please call first to see if it is still available. My name is Peter and the number is 0432 695 269. Call me, Call me NOW! (between 10am and 10 PM)
This Bikes and parts must sell by the 16th of february and is located in North Dandenong Melbourne Victoria.
Nancy Doll from the Sex Pissed Dolls on stage at the Concorde 2, Brighton.
A subtle re-work of an image uploaded back in April
I include this side photo of the Jupiter 9 because -- as I am still new to manual lenses -- I couldn't initially figure out why this lens had three rings. After research and helpful Flickr advice I learned that the top ring is an aperature limiter. You 'set' the aperature with that ring which limits the movement (no clicks. Just smooth constant movement) of the actual aperature ring which is the middle one. The lowest ring is focus.
The text says:
(Valid only on the day)
Special Place of Scenic Beauty
Group Adult ¥250
Ishakawa Prefecture
---------------------------------
Kenroku-en Garden
Coordinates: 36°33′43″N 136°39′45″E
From Wikipedia, the free encyclopedia
Kenroku-en (Japanese: 兼六園, Garden of Six Attributes), located in Kanazawa, Ishikawa, Japan, is a strolling style garden constructed during the Edo period by the Maeda clan.[1]
Along with Kairaku-en and Kōraku-en, Kenroku-en is considered one of the Three Great Gardens of Japan and is noted for its beauty across all seasons, particularly in winter.
Spread over nearly 25 acres, features of the landscape include meandering paths, a large pond, several tea houses, and one of Japan's oldest fountains.
First opening to the public in 1871, the garden was later designated a National Site of Scenic Beauty in 1922, and subsequently received status as a National Site of Special Scenic Beauty in 1985.[3] The grounds are open through paid admission year-round during daylight hours.[4]
History
Kenroku-en was developed from the 1620s to the 1840s by the Maeda clan, the daimyōs (feudal lords) who ruled the former Kaga Domain.
While the date of initial development of the garden that would become known as Kenrokuen is rather unclear, one version of the garden's origins can perhaps be marked by the completion of the Tatsumi water channel in 1632 by Maeda Toshitsune, the third daimyō of the powerful Maeda clan and ruler of the Kaga Domain from 1605 to 1639, as this feature would be later incorporated into creating the garden's twisting waterways in 1822.
Conversely, in other versions of the garden's inception, it is said to have originated when the 5th daimyō Tsunanori [r. 1645–1723] built in 1676 the Renchiochin house on the slope facing Kanazawa Castle, and gave its garden the name Renchitei (蓮池庭, lotus pond), also spelled Renchi-tei.
The garden is located outside the gates of Kanazawa Castle where it originally formed the outer garden, and covers 114,436.65 m2 (over 25 acres). It began in 1676 when the 5th daimyō Maeda Tsunanori moved his administration to the castle and began to landscape a garden in this vicinity. This garden was, however, destroyed by the fire in 1759.
Not much is known about Renchitei in the years after it was named, principally as about eighty years after its creation, nearly the entire garden was destroyed by a massive fire in 1759.
However, it is known from documents of the period that before the fire, the garden was often used and enjoyed by successive lords and retainers for "different banquet occasions such as viewing the moon ... enjoying colorful maples",[8] and for admiring horses.[8] Furthermore, local legend suggests that the Sacred Well of Kenroku-en – arguably the oldest object in the garden if the legend is true – suggests that:
1,200 years ago a peasant named Togoro stopped to wash his potatoes at the well. Suddenly, flakes of gold began to bubble up from the well, giving Kanazawa – meaning 'Marsh of Gold' – its name. Water from the well runs to the purification basin at the nearby Shinto shrine, and many people come to the Sacred Well for water for the tea ceremony.[9]
The Shigure-tei teahouse – constructed in 1725 – miraculously survived the fire of 1759, and it offers evidence that not only was the tea ceremony present before the fire, but more importantly so was the culture associated with this elaborate ritual as it had a significant effect on garden design.
Following the fire, the teahouse continued to be used and was completely restored during the Meiji period. It can still be seen today in the Renchitei section of the garden.
Another object that existed in or around the garden before the fire of 1759 was the Kaiseki Pagoda (海石塔, Kaiseki-tō), which is currently situated in Kenroku-en on an island near the center of Hisago Pond (瓢池, Hisago-ike).
Not only is this object of considerable interest due to the theories which suggest its origin, but it also requires extra consideration due to the fact it "was erected by the third lord Toshitsune" who lived from 1594 to 1658, as it provides evidence that perhaps it predates the initial creation of Renchitei.
Of course, this depends upon one's interpretation regarding both when the garden was initially created, along with the two theories regarding its origin.
The first theory suggests it was formerly part of a "13-tiered pagoda that was once in the Gyokusen-in garden in Kanazawa Castle".
The second theory suggests the pagoda was "brought back from Korea by Kato Kiyomasa when he came back from a military incursion there, and that it was presented to Toyotomi Hideyoshi, and then passed on by him to the first lord Maeda Toshiie".[attribution needed][11]
Since these military incursions by Kato Kiyomasa probably took place between 1592 and 1598, and as Hideyoshi died in 1598, if the second theory is true, then the pagoda probably entered Japan and into the hands of Maeda Toshiie between 1592 and 1598.
Moreover, both theories regarding its origin could be true, which could propose a third theory behind the pagoda's origin. It is possible that Maeda Toshiie received from Hideyoshi a 13-tiered pagoda, placed it in Gyokusen-in garden in Kanazawa Castle, and a subsequent daimyō placed the pagoda where it stands today in its current form. However, as there isn't any evidence suggesting this third theory, this claim cannot be substantiated.
The garden restoration was begun in 1774 by the 11th daimyō Harunaga, who created the Emerald Waterfall (Midori-taki) and Yugao-tei (夕顔亭), a teahouse. Improvements continued in 1822 when the 12th daimyō Narinaga created the garden's winding streams with water drawn from the Tatsumi Waterway. The 13th daimyō Nariyasu subsequently added more streams and expanded the Kasumi Pond. With this, the garden's current form was complete. The garden was opened to the public on May 7, 1874.
The Six Attributes
The garden was named by Matsudaira Sadanobu in 1822 and literally translates as "Combined" (Ken) "Six" (roku) "Garden" (en) to mean the "Garden of Six Attributes." Sadanobu drew inspiration from the classical Chinese text "Chronicles of the Famous Luoyang Gardens" (洛陽名園記), which outlined the six attributes of a perfect landscape: spaciousness, seclusion, artifice, antiquity, waterways, and panoramas.[12] Attaining all six within one landscape was said to be difficult because they form contrasting pairs:
There are six features that make a garden outstanding. If one tries to introduce an impression of vastness, any atmosphere of quietude and intimacy will be lost; if artificial elements are introduced, any impression of antiquity will be weakened; if a lot of flowing water is introduced, distant views are not possible.[12]
The landscape design and layout of Kenroku-en can be interpreted to demonstrate how it overcomes the challenge of these contrasting attributes, and achieves balance of all six to represent an ideal landscape. Certain areas of the garden, like those around Kasumige-ike Pond, lend themselves to a sense of openness, while other areas, such as those around Tokiwaoka Hill, create a sense of seclusion.[13] Artificial elements of bridges, lanterns, and pagodas were designed to fit seamlessly into the surrounding natural elements of rock, plants, and water.[14] Panoramic viewpoints within the garden overlook the Japan Sea and Iozan mountains, while simultaneously allowing views of many of the garden's water features.[15]
Kenroku-en contains roughly 8,750 trees, and 183 species of plants in total. Among the garden's points of special interest are the oldest fountain in Japan, operating by natural water pressure.
\Yūgao-tei, a teahouse, the oldest building in the garden, built 1774
Shigure-tei, a rest House that was originally built by the 5th lord Tsunanori, reconstructed at its present location in 2000.
Karasaki Pine, planted from seed by the 13th lord Nariyasu from Karasaki, near Lake Biwa.
Kotoji-tōrō, a stone lantern with two legs, said to resemble the bridge on a koto. This lantern is emblematic of Kenroku-en and Kanazawa.
Flying Geese Bridge (Gankō-bashi), made of eleven red stones, laid out to resemble geese in a flying formation
Kaiseki Pagoda, said to have been donated to the Maeda by Toyotomi Hideyoshi
In winter, the park is notable for its yukitsuri — ropes attachReferencese
Renchi-tei garden”was often enjoyed by the line of lords.
The development of Kenroku-en started with the terrace across from the castle. The 5th lord Tsunanori relocated the construction office back to the castle grounds to build a villa for himself on the site as well as developing the garden around it. This is said to have been the beginning of the garden development.
The garden was called "Renchi-tei garden" at that time. The place was often used for different banquet occasions such as viewing the moon or enjoying colorful maples. The Renchi-tei garden was deeply loved by the line of lords and old retainers, but it was nearly burnt down except for only a small part by the great fires in 1759.
It is the 11th lord Harunaga, who restored the garden. With Midori-taki waterfall and Yugao-tei tea house built in 1774 and Uchihashi-tei tea house in 1776, the development of the garden was nearly completed.
The upper flat land over the Renchi-tei garden is called "Chitose-dai." Chitose-dai went through busy changes by how the line of lords wanted to use the place.
In 1792, some time after the middle of the domain ruling, Harunaga built domain schools called "Meirindo" and "Keibukan."
After Harunaga's death, his heir the 12th lord Narinaga relocated these schools to develop a retirement villa for himself called "Takezawa Goten" in 1822. In the same year, the name "Kenroku-en" was given to the place by Matsudaira Sadanobu, the lord of the Shirakawa Domain ruling the region in the northeastern Japan.
After Narinaga's death, the villa buildings with the great area of 13,224 square meters and with over 200 rooms were all torn down by his heir, the 13th lord Nariyasu.
Complete clearing of the site was finished in 1851. By extending the pond and planting good-shaped trees and by integrating the Chitose-dai land with Renchi-tei garden, Nariyasu developed the garden to a greater one.
Kenroku-en was fully opened to the public in 1874. With that many tea houses opened as well. "Meiji Monument" was erected in the memory of the war dead sent to the battle, which took place in the southern Japan in 1880.
Kenroku-en was designated a National Site of Scenic Beauty in 1922. It was rated higher to a National Site of Special Scenic Beauty in 1985, thus gaining the most honorable rank equivalent to a National Treasure.
In 1976 the free admission system implemented since Kenroku-en was opened to the public was stopped, and the entrance fee system had to be introduced to better manage the garden.
The "Hase-ike pond development program" was planned in 1994, and the development was completed in 2000.
With this development "Shigure-tei" and "Funano-ochin" tea houses, which were torn down in the early Meiji Period were reconstructed.
Two streams were also newly added to the garden, thus enriching the whole garden.
Badami formerly known as Vatapi, is a town and headquarters of a taluk by the same name, in the Bagalkot district of Karnataka, India. It was the regal capital of the Badami Chalukyas from 540 to 757 AD. It is famous for its rock cut structural temples. It is located in a ravine at the foot of a rugged, red sandstone outcrop that surrounds Agastya lake. Badami has been selected as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
HISTORY
- Dravidian architecture - Badami Chalukyas
- Hindu temple architecture - Badami Chalukya architecture
- Political history of medieval Karnataka - Badami Chalukyas
- Architecture of Karnataka - Badami Chalukya architecture
- Chalukyas of Badami
PRE-HISTORIC
Badami is surrounded by many pre-historic places including Khyad area of Badami, Hiregudda, Sidlaphadi and Kutkankeri (Junjunpadi, Shigipadi and Anipadi), there we can see the rock shelters megalithic burial sites and paintings.
BADAMI CHALUKYAS AND OTHER DYNASTIES
MYTHOLOGY
The Puranic story says the wicked asura Vatapi was killed by sage Agastya (as per Agastya-Vatapi story), the area in which the incident happened so named as Vatapi. At Aihole there was a merchant guild known as Ayyavole Ainuravaru lived in the area have reformed. As per scholar Dr. D. P. Dikshit, the first Chalukya king was Jayasimha (a feudatory lord in the Kadamba dynasty), who in 500 AD established the Chalukya kingdom. His grandson Pulakeshin Ibuilt a fort at Vatapi.
BADAMI CHALUKYAS
It was founded in 540 AD by Pulakeshin I (535-566 AD), an early ruler of the Chalukyas. His sons Kirtivarma I (567-598 AD) and his brother Mangalesha (598-610 AD) constructed the cave temples.Kirtivarma I strengthened Vatapi and had three sons Pulakeshin II, Vishnuvardhana and Buddhavarasa, who at his death were minors, thus making them ineligible to rule, so Kirtivarma I's brother Mangalesha took the throne and tried to establish rule, only to be killed by Pulakeshin II who ruled between 610 A.D to 642 A.D. Vatapi was the capital of the Early Chalukyas, who ruled much of Karnataka, Maharashtra, Few parts of Tamil Nadu and Andhra Pradesh between the 6th and 8th centuries. The greatest among them was Pulakeshin II (610-642 AD) who defeated many kings including the Pallavas of Kanchipuram.
The rock-cut Badami Cave Temples were sculpted mostly between the 6th and 8th centuries. The four cave temples represent the secular nature of the rulers then, with tolerance and a religious following that inclines towards Hinduism, Buddhism and Jainism. cave 1 is devoted to Shiva, and Caves 2 and 3 are dedicated to Vishnu, whereas cave 4 displays reliefs of Jain Tirthankaras. Deep caverns with carved images of the various incarnations of Hindu gods are strewn across the area, under boulders and in the red sandstone. From an architectural and archaeological perspective, they provide critical evidence of the early styles and stages of the southern Indian architecture.
The Pallavas under the king Narasimhavarma I seized it in 642 AD & destroyed the vatapi. Pulakeshin II's son Vikramaditya I of Chalukyas drove back Pallavas in 654 AD and led a successful attack on Kanchipuram, the capital of Pallavas. Then Rashtrakutas came to power in Karnataka including Badami around 757 AD and the town lost its importance. Later it was ruled by the Hoysalas.
Then it passed on to Vijayanagara empire, The Adil Shahis, Mughal Empire, The Savanur Nawabs (They were vassals of Nizams and Marathas), The Maratha, Hyder Ali. The Britishers made it part of the Bombay Presidency.
INSCRIPTIONS
Badami has eighteen inscriptions, among them some inscriptions are important. The first Sanskrit inscription in old Kannada script, on a hillock dates back to 543 CE, from the period of Pulakeshin I (Vallabheswara), the second is the 578 CE cave inscription of Mangalesha in Kannada language and script and the third is the Kappe Arabhatta records, the earliest available Kannada poetry in tripadi (three line) metre. one inscription near the Bhuthanatha temple also has inscriptions dating back to the 12th century in Jain rock-cut temple dedicated to the Tirtankara Adinatha.
VATAPI GANAPATI
In the Carnatic music and Hamsadhwani raga the Vatapi Ganapatim Bhaje by the composer Muthuswami Dikshitar. The idol of Vatapi Ganapati brought from Badami by Pallavas, is now in the Uthrapathiswaraswamy Temple, near Thanjavur of Tamil Nadu.
In 7th century, Vatapi Ganapati idol was brought from Badami (Vatapi - Chalukya capital) by Pallava who defeated Chalukyas.
TOURISM
Landmarks in Badami include cave temples, gateways, forts, inscriptions and sculptures.
- A Buddhist cave in a natural setting that can be entered only by crawling on knees.
- The Bhuhtanatha temple, a small shrine, facing the lake, constructed in 5th century.
- Badami Fort situated on top of the hill.
- Many Shivalayas including the Malegatti Shivalaya with 7th century origins.
- The Dattatreya temple.
- The Mallikarjuna temple dating back to the 11th century, built on a star shaped plan.
- a Dargah, a dome of an Islamic place of worship on the south fort side.
- Vista points on top of the North Fort for the view of the ancient town below.
- Temple of Banashankari, a Kuladevata (family deity) for many families, is located near Badami.
- Archaeological museum, that has collection of sculptures from Badami, Aihole and Pattadakal.
BADAMI CAVE TEMPLES
The Badami cave temples are a complex of four cave temples located at Badami, a town in the Bagalkot district in the north part of Karnataka, India. They are considered an example of Indian rock-cut architecture, especially Badami Chalukya architecture initiated during the 6th century. Badami was previously known as Vataapi Badami, the capital of the early Chalukya dynasty, who ruled much of Karnataka from middle of the sixth until the middle of the eighth centuries. Badami is situated on the west bank of an artificial lake filled with greenish water dammed by an earthen wall faced with stone steps. Badami is surrounded in the north and south by forts built in later times from the ramparts that crown their summits.
The Badami cave temples represent some of the earliest known experimentation of Hindu temple prototypes for later temples in the Indian peninsula. Along with Aihole, states UNESCO, their pioneering designs transformed the Malaprabha river valley into a cradle of Temple Architecture, whose ideas defined the components of later Hindu Temples elsewhere. Caves 1 to 3 feature Hindu themes of Shiva and Vishnu, while Cave 4 features Jain icons. There is also a Buddhist Cave 5 which has been converted into a Hindu temple of Vishnu. Another cave identified in 2013 has a number of carvings of Vishnu and other Hindu deities, and water is seen gushing out through the cave all the time.
GEOGRAPHY
The Badami cave temples are located in the Badami town in the north central part of Karnataka, India. The temples are about 110 km northeast from Hubli-Dharwad, the second largest metropolitan area of the state. Malaprabha river is 4.8 km away. Badami, also referred to as Vatapi, Vatapipuri and Vatapinagari in historical texts, and the 6th-century capital of Chalukya dynasty, is at the exit point of the ravine between two steep mountain cliffs. Four cave temples have been excavated in the escarpment of the hill to the south-east of the town above the artificial lake called Agastya Lake created by an earthen dam faced with stone steps. To the west end of this cliff, at its lowest point, is the first cave temple dedicated to Shiva, followed by a cave north east to it dedicated to Vishnu but is at a much higher level. The largest is Cave 3, mostly a Vaishnava cave, is further to the east on the northern face of the hill. The first three caves are dedicated to Hindu gods and goddesses including Brahma, Vishnu and Shiva. The fourth cave, dedicated to Jainism, is a short distance away.
HISTORY OF CAVE TEMPLES
The cave temples, numbered 1 to 4 in the order of their creation, identified in the town of Badami, the capital city of the Chalukya kingdom (also known as Early Chalukyas) are dated from the late 6th century onwards. The exact dating is known only for cave 3 which is a Brahmanical temple dedicated to Vishnu. An inscription found here records the creation of the shrine by Mangalesha in Saka 500 (lunar calendar, spanning 578 to 579 CE). These inscriptions are in Kannada language, and have been the source for dating these rock cave temples to the 6th-century. The Badami caves complex are part of the UNESCO inscribed World Heritage Site under the title "Evolution of Temple Architecture – Aihole-Badami-Pattadakal" in the Malaprabha river valley which is considered a cradle of Temple Architecture, which formed the template for later Hindu temples in the region. The art work in Cave 1 and Cave 2 exhibit the northern Deccan style of 6th- and 7th-century, while those in Cave 3 show a simultaneous co-exhibition of two different ancient Indian artistic traditions – the northern Nagara and the southern Dravida styles. The Cave 3 also shows icons and reliefs in the Vesara style – a creative fusion of ideas from the two styles, as well as some of the earliest surviving historical examples of yantra-chakra motifs and colored fresco paintings in Karnataka. The first three caves feature sculpture of Hindu icons and legends focusing on Shiva and Vishnu, while Cave 4 features Jain icons and themes.
TEMPLE CAVES
The Badami cave temples are composed of mainly four caves, all carved out of the soft Badami sandstone on a hill cliff, dated to the late 6th to 7th centuries. The planning of four caves (1 to 4) is simple. The entrance is a verandah (mukha mandapa) with stone columns and brackets, a distinctive feature of these caves, leading to a columned mandapa – main hall (also maha mandapa) and then to the small square shrine (sanctum sanctorum, garbhaghrha) cut deep into the cave. The cave temples are linked by stepped path with intermediate terraces looking over the town and lake. Cave temples are labelled 1–4 in their ascending series even though this numbering does not necessarily reflect the sequence of excavation.
The cave temples are dated to 6th to 8th century, with an inscription dated to 579 CE. The inscriptions are in old Kannada script. The architecture includes structures built in Nagara style and Dravidian style which is the first and most persistent architectural idiom to be adopted by the early chalukyas There is also the fifth natural cave temple in Badami – a Buddhist temple, a natural cave, which can be entered kneeling on all fours.
CAVE 1
The cave is just about 18 m above the street level on the northwest part of the hill. Access is through series of steps which depict carvings of dwarfish ganas (with "bovine and equine heads") in different postures. The verandah with 21 m length with a width of 20 m in the interior, has four columns all sculpted with reliefs of the god Shiva in different dancing positions and different incarnations. The guardian dwarapalas at the entrance to the cave stand to a height of 1.879 m.
The cave portrays the Tandava-dancing Shiva, as Nataraja. The image, (1.5 m tall, has 18 arms, in a form that express the dance positions arranged in a geometric pattern, which Alice Boner states, is a time division symbolizing the cosmic wheel. Some of the arms hold objects while most express mudras (symbolic hand postures). The objects include drums, trident and axe. Some arms also have serpents coiled around them. Shiva has his son Ganesha and the bull Nandi by his side. Adjoining to the Nataraja, a wall depicts the goddess Durga, depicted slaying the buffalo-demon Mahishasura. Elsewhere, the two sons of Shiva, Ganesha and Kartikkeya, the god of war and family deity of the Chalukya dynasty are seen in one of the carved sculptures on the walls of the cave with Kartikkeya riding a peacock.
The cave also has carved sculptures of the goddesses Lakshmi and Parvati flanking Harihara, a 2.36 m high sculpture of a fused image that is half Shiva and half Vishnu. To the right, Ardhanarishvara, a composite androgynous form of Shiva and his consort Parvati, is sculpted towards the end of the walls. All the carved sculptures show ornaments worn by them, as well as borders with reliefs of various animals and birds. Lotus design is a common theme. On the ceiling are images of the Vidyadhara couples. Through a cleavage in the back side of the cave is a square sanctuary with more images carved.
Other prominent images in the cave are Nandi, the bull, in the sculptural form of Dharmadeva, the god of justice, Bhringi, a devotee of Shiva, a female decorated goddess holding a flat object in her left hand, which are all part of Ardhanarishvara described earlier. The roof in the cave has five carved panels with the central panel depicting the serpent Shesha. The head and bust are well formed and project boldly from the centre of the coil. In another compartment a bass-relief of 0.76 m diameter has carvings of a male and female; the male is Yaksha carrying a sword and the female is Apsara with a flying veil. The succeeding panel has carvings of two small figures; and the panel at the end is carved with lotuses.
CAVE 2
Cave 2, facing north, to the west of Cave 3, created in late 6th century AD, is almost same as cave 1 in terms of its layout and dimensions but it is dedicated primarily to Vishnu. Cave is reached by climbing 64 steps from the first cave. The cave entrance is the verandah, divided by four square pillars, which has carvings from its middle section to the top where there are yali brackets with sculptures within them. The cave is adorned with reliefs of guardians. Like the Cave 1, the cave art carved is a pantheon of Hindu divinities.
The largest relief in Cave 2 shows Vishnu as Trivikrama – with one foot on Earth and another – directed to the north. Other representations of Vishnu in this cave include Varaha (boar) where he is shown rescuing Bhudevi (symbolism for earth) from the depths of ocean, and Krishna avatars – legends found in Hindu Puranas text such as the Bhagavata Purana. Like other major murti (forms) in this and other Badami caves, the Varaha sculpture is set in a circle, the panel is an upright rectangle, states Alice Boner, whose "height is equal to the octopartite directing circle and sides are aligned to essential geometric ratios, in this case to the second vertical chord of the circle". The doorway is framed by pilasters carrying an entablature with three blocks embellished with gavaksha ornament. The entrance of the cave also has two armed guardians holding flowers rather than weapons. The end walls of the outer verandah is occupied by sculpted panels, to the right, Trivikrama; to the left, Varaha rescuing Bhudevi, with a penitent multi-headed snake (Nag) below. The adjacent side walls and ceiling have traces of colored paintwork, suggesting that the cave used to have fresco paintings. The columns show gods and battle scenes, the churning of cosmic ocean (Samudra Manthan), Gajalakshmi and figures, Brahma, Vishnu asleep on Shesha, illustrations of the birth of Krishna, Krishna's youth, Krishna with gopis and cows.
The ceiling of Cave 2 shows a wheel with sixteen fish spokes in a square frame along with swastikas and flying couples. The end bays have a flying couple and Vishnu on Garuda.[8] The main hall in the cave is 10.16 m in width, 7.188 m deep and 3.45 m high and is supported by eight square pillars in two rows. The roof of this hall has panels which have carvings. At the upper end of the wall a frieze runs all along the wall with engravings of episodes from the Krishna or Vishnu legends.
The sculptures of Cave 2, like Cave 1, are of the northern Deccan style of 6th-and 7th-century similar to that found in Ellora caves.
CAVE 3
The Cave 3 is dedicated to Vishnu, and is the most intricately carved and the biggest. It has well carved giant figures of Trivikrama, Anantasayana, Paravasudeva, Bhuvaraha, Harihara and Narasimha. The theme on which the Cave 3 is carved is primarily Vaishnavite, however the cave also shows Harihara on its southern wall – half Vishnu and half Shiva shown fused as one, making the cave important to Shaivism studies as well. Cave 3, facing north, is 60 steps away from the Cave 2. This cave temple's veranda, 21 m in length with an interior width of 20 m, has been sculpted 15 m deep into the mountain, and an added square shrine at the end extends the cave some 3.7 m further inside. The verandah itself is 2.1 m wide and has four free standing carved pillars separating it from the hall. The cave is 4.6 m high, supported by six pillars each measuring 0.76 m square. Each column and pilaster is carved with wide and deep bases crowned by capitals which are camouflaged by brackets on three sides. Each bracket, except for one bracket, has carvings of standing human figures, under foliage in different postures, of a male and female mythological characters, along with attendant figure of a dwarf. A moulded cornice in the facia, with a dado of blocks below it (generally in 2.1 m lengths), have about thirty compartments carved with series of two fat dwarfs called ganas. The cave shows a Kama scene on one pillar, where a woman and man are in maithuna (erotic) embrace beneath a tree.
Cave 3 also shows fresco paintings on the ceiling, but some of these are faded, broken and unclear. These are among the earliest known and surviving evidence of fresco painting in Indian art.[14] The Hindu god Brahma is seen in one of the murals, while the wedding of Shiva and Parvati, attended by various Hindu deities, is the theme of another. There is a lotus medallion on the floor underneath the mural of four armed Brahma. The sculpture is well preserved, and a large number of Vishnu's reliefs including standing Vishnu with 8 arms, Vishnu seated on a hooded serpent called Sesha or Ananta on the eastern side of the verandha, Vishnu as Narasimha (half human – half lion), Varaha fully armed, a boar incarnation of Vishnu in the back wall of the cave, Harihara (a syncretic sculpture of Vishnu and Shiva), and Trivikrama avatars. The back wall also has carvings of Vidhyadaras holding offerings to Varaha, and adjoining this is an inscription dated 579 AD with the name Mangalis inscribed on it. At one end of the pilaster there is a sculpture of the fourth incarnation of Vishnu as Vamana shown with eight arms called Ashtabhuja decorated with various types of weapons. A crescent moon is crafted above his face, crown of Vishnu decorates his head and is flanked by Varaha and two other figures and below on his right is his attendant Garuda. The images in front of Vamana are three figures of Bali and his wife with Shukra, his councilor. Reliefs stand 4 metres tall. The culture and clothing embedded in the sixth century is visible in the art sculpted in this cave. The roof in the verandha has seven panels created by cross beams, each is painted in circular compartments with images of Shiva, Vishnu, Indra, Brahma, Kama and so forth with smaller images of Dikpalas (cardinal guardians) with geometric mosaics filling the gaps at the corners.
The front aisle's roof has panels with murals in the center of male and female figurines flying in the clouds; the male figure is yaksha holding a sword and a shield. Decoration of lotus blooms are also seen on the panels. The roof in the hall is divided into nine panels slightly above the level of the ceiling. The central panel here depicts a deva mounted on a ram – conjectured as Agni. Images of Brahma and Varuna are also painted in the central panels while the floating figures are seen in the balance panels.
CAVE 4
The Cave 4, to the east of Cave 3, excavated around 650 AD, is located higher than other caves. It is dedicated to revered figures of Jainism and was constructed last among all the caves. It also features detailed carvings and diverse range of motifs. The cave has five bayed entrance with four square columns with brackets and capitals, and to the back of this verandah is a hall with two standalone and two joined pillars. The first aisle is a verandah 9.4 m in length, 2.0 m wide and extends to 4.9 m deep. From the hall, steps lead to the sanctum sanctorum, which is 7.8 m wide extending to a depth of 1.8 m. On the back part of this, Mahavira is represented, sitting on lion throne, flanked by bas-reliefs of attendants with chauri (fans), sardulas and makara's heads. The end walls have Parshvanath (about 2.3 m tall) with his head decorated to represent protection and reverence by a multi-headed cobra, Indrabhuti Gautama covered by four snakes and Bahubali are seen; Bahubali is present to the left of Gautama shown with his lower legs surrounded by snakes along with his daughters Brahmi and Sundari. The sanctum, which is adorned by the image of Mahavira, has pedestal which contains an old Kannada inscription of the 12th century A.D. which registers the death of one Jakkave. Many Jaina Tirthankara images have been engraved in the inner pillars and walls. In addition, there are some idols of Yakshas, Yakshis, Padmavati and other Tirthankaras. Some scholars also assign the cave to the 8th century.
CAVE 5
It is a natural cave of small dimensions, undated, is approached by crawling as it has a narrow opening. Inside, there is a carved statue seated over a sculpted throne with reliefs showing people holding chauris (fans), tree, elephants and lions in an attacking mode. The face of this statue was reasonably intact till about 1995, and is now damaged and missing. There are several theories as to who the statue represents.
The first theory states that it is a Buddha relief, in a sitting posture. Those holding the chauris are Bodhisattvas flanking the Buddha, states this theory, and that the cave has been converted to a Hindu shrine of Vishnu, in later years, as seen from the white religious markings painted on the face of the Buddha as the 9th incarnation of Vishnu. Shetti suggests that the cave was not converted, but from the start represented a tribute to Mayamoha of the Hindu Puranas, or Buddhavatara Vishnu, its style suggesting it was likely carved in or before 8th century CE.
The second theory, found in colonial era texts such as one by John Murray, suggested that the main image carved in the smallest fifth cave is that of Jaina figure.
The third theory, by Henry Cousens as well as A. Sundara, and based by local legends, states that the statue is of an ancient king because the statue's photo, when its face was not damaged, lacked Ushnisha lump that typically goes with Buddha's image. Further, the statue has unusual non-Buddha ornaments such as rings for fingers, necklace and chest-band, it wears a Hindu Yajnopavita thread, and its head is stylistically closer to a Jina head than a Buddha head. These features suggest that the statue may be of a king represented with features of various traditions. The date and identity of the main statue in Cave 5, states Bolon, remains enigmatic.
OTHER CAVES
In 2013, Manjunath Sullolli reported the discovery of another cave with 27 rock carvings, about 500 metres from the four caves, from which water gushes year round. It depicts Vishnu and other Hindu deities, and features inscription in Devanagari script. The dating of these carvings is unknown.
OTHER TEMPLES AT BADAMI
On the north hill, there are three temples, of which Malegitti-Shivalaya is perhaps the oldest temple and also the finest in Badami, and has a Dravidian tower. Out of the two inscriptions found here, one states that Aryaminchi upadhyaya, as the sculptor who got this temple constructed and the other dated 1543 speaks of the erection of a bastion during the Vijayanagara rule. The lower Shivalaya has a Dravidian tower, and only the sanctum remains now.
Jambhulinga temple, situated in the town, is presumably the oldest known trikutachala temple in Karnataka. An inscription dated 699 ascribes construction of this temple to Vinayavathi mother of Emperor Vijayaditya.
The place also has Agasthya Tirtha, temples of Goddess Yellamma, Mallikarjuna, Datttreya and Virupaksha. Bhuthanatha group of temples are most important in Badami.
BADAMI FORT
Badami fort lies east of the Bhuthnatha temple, atop a cliff right opposite the Badami cave temples. The entrance to this temple is right through the Badami museum. It is a steep climb with many view points and dotted with little shrines. The path is laid with neatly cut stone, the same that adores all the architecture around.
ETYMOLOGY
The name Vatapi has origin in the Vatapi legend of Ramayana relating to Sage Agastya.There were two demon siblings Vatapi and Ilvala. They used to kill all mendicants by tricking them in a peculiar way. The elder Ilvala would turn Vatapi into a ram and would offer its meat to the guest. As soon as the person ate the meat, Ilvala would call out the name of Vatapi. As he had a boon that whomsoever Ilvala calls would return from even the netherland, Vatapi would emerge ripping through the body of the person, thus killing him. Their trick worked until Sage Agastya countered them by digesting Vatapi before Ilvala could call for him, thus ending the life of Vatapi at the hands of Ilvala. Two of the hills in Badami represent the demons Vatapi and Ilvala.
It is also believed that name Badami has come from colour of its stone (badam - Almond).
CULTURE
The main language is Kannada. The local population wears traditional Indian cotton wear.
GEOGRAPHY
Badami is located at 15.92°N 75.68°E. It has an average elevation of 586 metres. It is located at the mouth of a ravine between two rocky hills and surrounds Agastya tirtha water reservoir on the three other sides. The total area of the town is 10.3 square kilometers.
It is located 30 kilometers from Bagalkot, 128 kilometers from Bijapur, 132 kilometers from Hubli, 46 kilometers from Aihole, another ancient town, and 589 kilometers from Bangalore, the state capital.
WIKIPEDIA
Each pack includes 5 cards & 5 envelopes.
The flat note cards are 3x5". The graphics are inkjet printed on lightfast Archival cardstock. Sleeve Envelopes are made out of craft paper. The envelope edges are sewn closed.
Brown thread on one side, blue thread on the other side.
Sunday Experiment Highlights NASA's MMS Mission: Join us from 1-3 PM on Sunday, March 16 at Goddard's Visitors Center : NASA's Magnetospheric Multiscale (MMS) mission via brief presentations from MMS scientists, hands-on activities that include spacecraft modeling (LEGO, paper), NASA Apps and iPad Teacher Tools, magnetism, mission career videos and more!
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Sunday Experiment Highlights NASA's MMS Mission: Join us from 1-3 PM on Sunday, March 16 at Goddard's Visitors Center : NASA's Magnetospheric Multiscale (MMS) mission via brief presentations from MMS scientists, hands-on activities that include spacecraft modeling (LEGO, paper), NASA Apps and iPad Teacher Tools, magnetism, mission career videos and more!
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Essential Accessory Kit For Canon SX40 HS, SX30 IS, G1 X, G1X, SX520 HS, SX530 HS, SX50 HS, SX50HS, SX60 HS, Powershot G15, Canon Powershot G16 Digital Camera Includes 50 Tripod + Rugged Camera Bag / Case + 7 Flexible Tripod + Screen Protectors + More:
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This unit includes some personal items from the Board of Trustees member who pays for it. We are gradually forcing him out of his own storage unit. It includes all the museum's display cases, TVs used at PAX, conservation supplies, archived magazines, and artifacts, including the Amiga Systems, game boxes, etc. Parts of the collection are in other Board member's homes while they are being worked on for conservation or record keeping.
The genus Lasioglossum includes species that exhibit the full range of bee social behaviors, including solitary, communal, and social habits. Most species nest in the ground. In social colonies, daughters remain in the nest and help care for the young. Some of the social species have small nests with a single queen and a few workers whereas others build long-lived nests with multiple queens and hundreds of workers. All Lasioglossum spp. line their nests with glandular secretions that are not easily detachable from the surrounding soil
Some Lasioglossum line their nest entrance, burrow and cells with glandular secretions of a mixture of chemicals called lactones. Each individual bee has its own unique combination of lactones and contributes this combination to the odor of the nest entrance. This helps workers recognize their own nest when they return from foraging
Sigma 105mm f/2.8 EX DG Macro mounted on a Canon XTi.
The Kerala backwaters are a chain of brackish lagoons and lakes lying parallel to the Arabian Sea coast (known as the Malabar Coast) of Kerala state in southern India. The network includes five large lakes linked by canals, both manmade and natural, fed by 38 rivers, and extending virtually half the length of Kerala state. The backwaters were formed by the action of waves and shore currents creating low barrier islands across the mouths of the many rivers flowing down from the Western Ghats range.
The Kerala Backwaters are a network of interconnected canals, rivers, lakes and inlets, a labyrinthine system formed by more than 900 km of waterways, and sometimes compared to the American Bayou. In the midst of this landscape there are a number of towns and cities, which serve as the starting and end points of backwater cruises. National Waterway No. 3 from Kollam to Kottapuram, covers a distance of 205 km and runs almost parallel to the coast line of southern Kerala facilitating both cargo movement and backwater tourism.
The backwaters have a unique ecosystem - freshwater from the rivers meets the seawater from the Arabian Sea. In certain areas, such as the Vembanad Kayal, where a barrage has been built near Kumarakom, salt water from the sea is prevented from entering the deep inside, keeping the fresh water intact. Such fresh water is extensively used for irrigation purposes.
Many unique species of aquatic life including crabs, frogs and mudskippers, water birds such as terns, kingfishers, darters and cormorants, and animals such as otters and turtles live in and alongside the backwaters. Palm trees, pandanus shrubs, various leafy plants and bushes grow alongside the backwaters, providing a green hue to the surrounding landscape.
Vembanad Kayal is the largest of the lakes, covering an area of 200 km², and bordered by Alappuzha (Alleppey), Kottayam, and Ernakulam districts. The port of Kochi (Cochin) is located at the lake's outlet to the Arabian Sea. Alleppey, "Venice of the East", has a large network of canals that meander through the town. Vembanad is India’s longest lake.
HOUSE BOATS
The kettuvallams (Kerala houseboats) in the backwaters are one of the prominent tourist attractions in Kerala. More than 2000 kettuvallams ply the backwaters, 120 of them in Alappuzha. Kerala government has classified the tourist houseboats as Platinum, Gold and silver.
The kettuvallams were traditionally used as grain barges, to transport the rice harvested in the fertile fields alongside the backwaters. Thatched roof covers over wooden hulls, 30 m in length, provided protection from the elements. At some point in time the boats were used as living quarters by the royalty. Converted to accommodate tourists, the houseboats have become floating cottages having a sleeping area, with western-style toilets, a dining area and a sit out on the deck. Most tourists spend the night on a house boat. Food is cooked on board by the accompanying staff – mostly having a flavour of Kerala. The houseboats are of various patterns and can be hired as per the size of the family or visiting group. The living-dining room is usually open on at least three sides providing a grand view of the surroundings, including other boats, throughout the day when it is on the move. It is brought to a standstill at times of taking food and at night. After sunset, the boat crew provide burning coils to drive away mosquitoes. Ketuvallams are motorised but generally proceed at a slow speed for smooth travel. All ketuvallams have a generator and most bedrooms are air-conditioned. At times, as per demand of customers, electricity is switched off and lanterns are provided to create a rural setting.
While many ketuvalloms take tourists from a particular point and bring them back to around the same point next morning there are some specific cruises mostly in the Alappuzha area, such as the one night cruise from Alappuzha to Thotapally via Punnamada Lake two nights cruise from Alappuzha to Alumkavadi,[8] one night cruise from Alappuzha to Kidangara, and one night cruise from Alappuzha to Mankotta. There are numerous such cruises.
Beypore, located 10 km south of Kozhikode at the mouth of the Chaliyar River, is a famous fishing harbour, port and boat building centre. Beypore has a 1,500 year-tradition of boatbuilding. The skill of the local shipwrights and boat builders are widely sought after. There is a houseboat-building yard at Alumkadavu, in Ashtamudi Kayal near Kollam.
FERRY SERVICES
Regular ferry services connect most locations on both banks of the backwaters. The Kerala State Water Transport Department operates ferries for passengers as well as tourists. It is the cheapest mode of transport through the backwaters.
ECONOMIC SIGNIFICANCE
Connected by artificial canals, the backwaters form an economical means of transport, and a large local trade is carried on by inland navigation. Fishing, along with fish curing is an important industry.
Kerala backwaters have been used for centuries by the local people for transportation, fishing and agriculture. It has supported the efforts of the local people to earn a livelihood. In more recent times, agricultural efforts have been strengthened with reclamation of some backwater lands for rice growing, particularly in the Kuttanad area. Boat making has been a traditional craft, so has been the coir industry.
Kuttanad is crisscrossed with waterways that run alongside extensive paddy fields, as well as fields of cassava, banana and yam. A unique feature of Kuttanad is that many of these fields are below sea level and are surrounded by earthen embankments. The crops are grown on the low-lying ground and irrigated with fresh water from canal and waterways connected to Vembanad lake. The area is similar to the dikes of the Netherlands where land has been reclaimed from the sea and crops are grown.
WIKIPEDIA
Sunday Experiment Highlights NASA's MMS Mission: Join us from 1-3 PM on Sunday, March 16 at Goddard's Visitors Center : NASA's Magnetospheric Multiscale (MMS) mission via brief presentations from MMS scientists, hands-on activities that include spacecraft modeling (LEGO, paper), NASA Apps and iPad Teacher Tools, magnetism, mission career videos and more!
Credit: NASA/Goddard/Bill Hrybyk
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
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A poppy is any of a number of showy flowers, typically with one per stem, belonging to the poppy family. They include a number of attractive wildflower species with showy flowers found growing singularly or in large groups.Those that are grown in gardens include large plants used in a mixed herbaceous border and small plants that are grown in rock or alpine gardens.
Papaver rhoeas is a species of flowering plant in the family Papaveraceae. It has a variety of common names, including the Corn Poppy, Field Poppy, Flanders Poppy, or Red Poppy, one of the many species and genera named poppy. The four petals are vivid red, most commonly with a black spot at their base. It is a variable annual plant, forming a long-lived soil seed bank that can germinate when the soil is disturbed. In the northern hemisphere it generally flowers in late spring, but if the weather is warm enough other flowers frequently appear at the beginning of autumn. Like many other species of its genus, it exudes a white latex when the tissues are broken.
Papavero è il nome comune di un genere (Papaver) di piante erbacee della famiglia delle Papaveraceae. Al genere appartengono 125 specie circa.Il papavero è considerato una pianta infestante. Papavero è il nome comune della specie Papaver rhoeas, comunissimo nei campi all'inizio dell'estate.
Il Papaver rhoeas, o comunemente papavero o rosolaccio, è una pianta erbacea annuale appartenente al genere Papaver. La specie, largamente diffusa in Italia, cresce normalmente in campi e sui bordi di strade e ferrovie ed è considerata una pianta infestante. Petali e semi possiedono leggere proprietà sedative.
È alta fino a 80 - 90 cm. Il fiore è rosso dai petali delicati e caduchi. Spesso macchiato di nero alla base in corrispondenza degli stami di colore nero. Il fusto è eretto, coperto di peli rigidi. Tagliato emette un liquido bianco. Foglie pennato partite sparse lungo il fusto. Il frutto è una capsula che contiene numerosi semi piccoli, reniformi e reticolati. Fuoriescono da un foro sotto lo stimma.I boccioli sono verdi a forma di oliva e penduli. Fiorisce in primavera da aprile fino a metà luglio.
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The current house was commissioned in 1759 by Nathaniel Curzon and designed by Robert Adam.[11] George Nathaniel Curzon is Kedleston's first Marquess Curzon, the first son of the fourth Baron Scarsdale.[18] The second Baroness Ravensdale was Irene Mary Curzon (1896–1966).[citation needed] The third Baron Ravensdale (b. 1923), was Sir Nicholas Mosley, born to George Curzon's daughter, Cynthia Blanche Mosley (1898–1933).[19] The first Earl Howe included Curzon-Howe Richard William (1796–1870);[3] Curzon-Howe George Frederick (1821–1876).[20] The third Earl Howe going forward included the third, fourth, fifth, sixth and seventh Earl Howe as Curzon-Howe Richard William (1822–1900), Curzon Richard George (1861–1929), Curzon Francis Penn (1884–1964), Curzon Richard Assheton (1908–1984), and Curzon Frederick Richard (b. 1951), in that order.[5][21][16]
On the death of the second Viscount Scarsdale, Richard Curzon in 1977, expenses compelled the heir, his cousin (Francis Curzon), to transfer the property to the care of the National Trust.[22]
Places and facilities named after the Curzon family name include Curzon Street believed to have been named after the third Viscount Howe, Mr. George Howe, and later transferred to another member of the family whose last name was Curzon.[23] Curzon Avenue is a street in England's North West expanse, specifically Northwich, in the Weaver Vale constituency.[24] In the world of athletics, Curzon Ashton F.C. is a soccer club situated in Ashton-Under-Lyne, which traces its history to the family's name owing to a few members of the family who participated in football. The key parks bearing the Curzon family name include Roker Curzon Park (Sunderland), Curzon Park (in Chester),[25] and Curzon Park Abbey (a monastery of nuns).[26]
Exterior
Kedleston Hall was Brettingham's opportunity to prove himself capable of designing a house to rival Holkham Hall. The opportunity was taken from him by Robert Adam who completed the North front (above) much as Brettingham designed it, but with a more dramatic portico.
The design of the three-floored house is of three blocks linked by two segmentally curved corridors. The ground floor is rusticated, while the upper floors are of smooth-dressed stone. The central, corps de logis, the largest block, contains the state rooms and was intended only for formal entertaining. The East block was a self-contained country house in its own right, containing all the rooms for the family's private use, and the identical West block contained the kitchens and all other domestic rooms and staff accommodation.
Plans for two more pavilions (as the two smaller blocks are known), of identical size and similar appearance, were never executed. These further wings were intended to contain, in the south-east a music room, and in the southwest a conservatory and chapel. Externally these latter pavilions would have differed from their northern counterparts by large glazed Serlian windows on the piano nobile of their southern facades. Here the blocks were to appear as of two floors only; a mezzanine was to have been disguised in the north of the music room block. The linking galleries here were also to contain larger windows, than on the north, and niches containing classical statuary.
The north front, approximately 117 yards [107 m] in length, is Palladian in character, dominated by a massive, six-columned Corinthian portico; however, the south front (illustrated right) is pure neoclassical Robert Adam. This garden facade is divided into three distinct sets of bays; the central section is a four-columned, blind triumphal arch (based on the Arch of Constantine in Rome) containing one large, pedimented glass door reached from the rusticated ground floor by an external, curved double staircase. Above the door, at second-floor height, are stone garlands and medallions in relief.
The four Corinthian columns are topped by classical statues. This whole centre section of the facade is crowned by a low dome visible only from a distance. Flanking the central section are two identical wings on three floors, each three windows wide, the windows of the first-floor piano nobile being the tallest. Adam's design for this facade contains huge "movement" and has a delicate almost fragile quality.
Interior
A cross section through the hall and saloon
The neoclassical interior of the house was designed by Adam to be no less impressive than the exterior. Entering the house through the great north portico on the piano nobile, one is confronted by the marble hall designed to suggest the open courtyard or atrium of a Roman villa.
Marble Hall 1763, decoration completed in 1776-7
Twenty fluted alabaster columns with Corinthian capitals support the heavily decorated, high-coved cornice. Niches in the walls contain classical statuary; above the niches are grisaille panels. The floor is of inlaid Italian marble. Matthew Paine's original designs for this room intended for it to be lit by conventional windows at the northern end, but Adam, warming to the Roman theme, did away with the distracting windows and lit the whole from the roof through innovative glass skylight.
At Kedleston, the hall symbolises the atrium of the Roman villa and the adjoining saloon the vestibulum. The saloon, contained behind the triumphal arch of the south front, like the marble hall rises the full height of the house, 62 feet to the top of the dome, where it too is sky-lit through a glass oculus. Designed as a sculpture gallery, this circular room was completed in 1763. The decorative theme is based on the temples of the Roman Forum with more modern inventions: in the four massive, apse-like recesses are stoves disguised as pedestals for classical urns. The four sets of double doors giving entry to the room have heavy pediments supported by scagliola columns, and at second-floor height, grisaille panels depict classical themes.
A neoclassical drawing room at Kedleston photographed in 1915.
From the saloon, the atmosphere of the 18th-century Grand Tour is continued throughout the remainder of the principal reception rooms of the piano nobile, though on a slightly more modest scale. The "principal apartment", or State bedroom suite, contains fine furniture and paintings as does the drawing room with its huge Venetian window; the dining room, with its gigantic apse, has a ceiling that Adam based on the Palace of Augustus in the Farnese Gardens.
The theme carries on through the library, music room, down the grand staircase (not completed until 1922) onto the ground floor and into the so-called "Caesar's hall". On the departure of guests, it must sometimes have been a relief to vacate this temple of culture and retreat to the relatively simple comforts of the family pavilion.
Below the Rotunda is the Tetrastyle Hall, which was converted into a museum in 1927. The kitchen is an oblong shape with a balustraded gallery at one end. This links the room to other household offices on each side.
Also displayed in the house are many curiosities pertaining to George, Lord Curzon of Kedleston, who succeeded to the house in 1916 and who had earlier served as Viceroy of India from 1899 to 1905. Lord Curzon had amassed a large collection of subcontinental and Far Eastern artefacts. Also shown is Lady Curzon's Delhi Durbar Coronation dress of 1903. Designed by Worth of Paris, it was known as the peacock dress for the many precious and semi-precious stones sewn into its fabric. These have now been replaced by imitation stones; however, the effect is no less dazzling.
In addition to that described above, this great country house contains collections of art, furniture and statuary. Kedleston Hall's alternative name, The Temple of the Arts, is truly justified.
Gardens and grounds
A sketch by Robert Adam for the Fishing Room and Boat House at Kedleston. Circa 1769
Fishing Room and Boat House built 1770-72
The gardens and grounds, as they appear today, are largely the concept of Robert Adam. Adam was asked by Nathaniel Curzon in 1758 to "take in hand the deer park and pleasure grounds". The landscape gardener William Emes had begun work at Kedleston in 1756, and he continued in Curzon's employ until 1760; however, it was Adam who was the guiding influence. It was during this period that the former gardens designed by Charles Bridgeman were swept away in favour of a more natural-looking landscape. Bridgeman's canals and geometric ponds were metamorphosed into serpentine lakes.
The Bridge by Robert Adam built 1770-71
Adam designed numerous temples and follies, many of which were never built. Those that were include the North lodge (which takes the form of a triumphal arch), the entrance lodges in the village, a bridge, cascade and the Fishing Room. The Fishing Room is one of the most noticeable of the park's buildings. In the neoclassical style it is sited on the edge of the upper lake and contains a plunge pool and boat house below. Some of Adam's unexecuted design for follies in the park rivalled in grandeur the house itself.
A "View Tower" designed in 1760 – 84 feet high and 50 feet wide on five floors, surmounted by a saucer dome flanked by the smaller domes of flanking towers — would have been a small neoclassical palace itself. Adam planned to transform even mundane utilitarian buildings into architectural wonders. A design for a pheasant house (a platform to provide a vantage point for the game shooting) became a domed temple, the roofs of its classical porticos providing the necessary platforms; this plan too was never completed. Among the statuary in the grounds is a Medici lion sculpture carved by Joseph Wilton on a pedestal designed by Samuel Wyatt, from around 1760–1770.[27][28]
In the 1770s, George Richardson designed the hexagonal summerhouse, and in 1800 the orangery. The Long Walk was laid out in 1760 and planted with flowering shrubs and ornamental trees. In 1763, it was reported that Lord Scarsdale had given his gardener a seed from rare and scarce Italian shrub, the "Rodo Dendrone" (sic).
The gardens and grounds today, over two hundred years later, remain mostly unaltered. Parts of the park are designated as a Site of Special Scientific Interest, primarily because of the "rich and diverse deadwood invertebrate fauna" inhabiting its ancient trees.[29]
Later history
The Curzon family, whose name originates in Notre-Dame-de-Courson in Normandy, have been in Kedleston since at least 1297, and have lived in a succession of manor houses near to or on the site of the present Kedleston Hall. The present house was commissioned by Sir Nathaniel Curzon (later 1st Baron Scarsdale) in 1759. The house was designed by the Palladian architects James Paine and Matthew Brettingham and was loosely based on an original plan by Andrea Palladio for the never-built Villa Mocenigo.
At the time a relatively unknown architect, Robert Adam, was designing some garden temples to enhance the landscape of the park; Curzon was so impressed with his designs that Adam was quickly put in charge of the construction of the new mansion.
Second World War
In 1939, Kedleston Hall was offered by Richard Curzon, 2nd Viscount Scarsdale, for use by the War Office.[30] The Hall was used in various ways during the War, including as a mustering point and army training camp.
It also formed one of the Y-stations used to gather signals intelligence by collecting radio transmissions which, if encrypted, were subsequently passed to Bletchley Park for decryption.[31]
National Trust
By the 1970s Kedleston Hall had become too expensive for the Curzon family to maintain. When Richard Curzon, 2nd Viscount Scarsdale, died, his cousin Francis Curzon, 3rd Viscount Scarsdale, offered the house, park and gardens to the nation in lieu of death duties. A deal was agreed with the National Trust that it should take over Kedleston, along with an endowment, while still allowing the family to live rent-free in the 23-room Family Wing, which contained an adjoining garden and two rent-free flats for servants or other family members.[22] Richard Curzon and his family currently reside there.
In 2020, the Trust was working on a plan to include coverage about the owners of its properties who had links to colonialism and slavery. That had included Kedelston Hall; although Lord George Nathaniel Curzon had no links to slavery, he was president of The National League for Opposing Women's Suffrage and worked to prevent giving women the right to vote. Visitors to the Hall will find a display in the Billiard Room[32] exploring his role in the Anti-Suffrage movement.[33][34][35]
Jon Magnuson, Executive Director of the nonprofit Cedar Tree Institute in Marquette, Michigan
906-2285494
magnusonx2@charter.net
EarthKeepers II (EK II) Project Coordinator Kyra Fillmore Ziomkowski explains creating 30 interfaith community gardens (2013-2014) across the Upper Peninsula of Michigan that include vegetables and native species plants that encourage and help pollinators like bees and butterflies.
The video was shot on April 5, 2013 at the Big Bay Point Lighthouse Bed and Breakfast in Big Bay, MI during a meeting of EK II representatives.
An Interfaith Energy Conservation and Community Garden Initiative Across the Upper Peninsula of Michigan to Restore Native Plants and Protect the Great Lakes from Toxins like Airborne Mercury in cooperation with the EPA Great Lakes Restoration Initiative, U.S. Forest Service, 10 faith traditions and Native American tribes such as Keweenaw Bay Indian Community
10 faiths: Roman Catholic" "Episcopal" "Jewish" "Lutheran" "Presbyterian" "United Methodist" "Bahá'í" "Unitarian Universalist" "American Friends" "Quaker" "Zen Buddhist" "
EK II website
Nonprofit Cedar Tree Institute
Marquette, MI
Great Lakes Restoration Initiative
Deborah Lamberty
Program Analyst
U.S. Environmental Protection Agency
Great Lakes National Program Office
Chicago, IL
Lamberty.Deborah@epa.gov
312-886-6681
Pastor Albert Valentine II
Manistique, MI
Manistique Presbyterian Church of the Redeemer
Gould City Community Presbyterian Church
Presbytery of Mackinac
Rev. Christine Bergquist
Bark River United Methodist Church
First UMC of Hermansville
United Methodist Church Marquette District
Rev. Elisabeth Zant
Eden Evangelical Lutheran Church
Munising, MI
Evangelical Lutheran Church in America (ELCA) Northern Great Lakes Synod
Heidi Gould
Marquette, MI
Marquette Unitarian Universalist Congregation
Rev. Pete Andersen
Marquette, MI
ELCA
Helen Grossman
Temple Beth Sholom
Jewish Synagogue
Rev. Stephen Gauger
Calvary Lutheran Church
Rapid River, MI
ELCA
Jan Schultz, Botanist
U.S. Forest Service (USFS)
Eastern Region 9
EK II Technical Advisor for Community Gardens
Milwaukee, WI
USFS
www.fs.fed.us/wildflowers/nativegardening
Pollinator photos by Nancy Parker Hill
Rev. David Van Kley, Senior Pastor
Rev. Amanda Kossow, Associate Pastor
Messiah Lutheran Church
Evangelical Lutheran Church in America
Marquette, Michigan
Rev. David Van Kley, Senior Pastor
Rev. Amanda Kossow, Associate Pastor
NMU EK II Student Team
Katelin Bingner
Tom Merkel
Adam Magnuson
EK II social sites
www.youtube.com/EarthKeepersII
www.facebook.com/EarthKeepersII
www.twitter.com/EarthKeeperTeam
pinterest.com/EarthKeepersII/Great-Lakes-Restoration-Init...
pinterest.com/EarthKeepersII/EarthKeepers-II-and-the-EPA-...
Lake Superior Zendo
Zen Buddhist Temple
Marquette, Michigan
Rev. Tesshin Paul Lehmberg
906 226-6407
plehmber@nmu.edu
Dr. Michael Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI
Helen Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI
906-475-4009 (hm)
906-475-4127 (wk)
www.templebethsholom-ishpeming.org
www.templebethsholom-ishpeming.org/tikkun
www.templebethsholom-ishpeming.org/aboutus
Wild Rice: 8 videos
www.learningfromtheearth.org/video-interviews/wild-rice-m...
Birch – 2 videos
www.learningfromtheearth.org/video-interviews/paper-birch...
Photos (click on each name or topic to see the respective photo galleries):
www.learningfromtheearth.org/photo-gallery
www.picasaweb.google.com/Yoopernewsman/JonReport?authuser...
www.picasaweb.google.com/100329402090002004302/JonReport?...
“Albert Einstein speculated once that if bees disappeared off the surface of the earth, then humans would have only four years of life left.”
the late Todd Warner, KBIC Natural Resource Director
Links:
Zaagkii Wings and Seeds Project website:
Cedar Tree Institute: Zaagkii Project
www.cedartreeinstitute.org/2010/07/wings-seeds-zaagkii-pr...
www.cedartreeinstitute.org/2009/01/wings-seeds-the-zaagki...
Zaagkii Project Videos on youtube (also uploaded to dozens of internet sites):
KBIC Pollinator Preservation
www.indiancountrytodaymedianetwork.com/ictarchives/2008/0...
Zaagkii Project Indigenous Plants Help Give New Face to Sand Point on Keweenaw Bay www.indiancountrytodaymedianetwork.com/ictarchives/2008/0...
Zaagkii Project 2010: U.S. Forest Service & Keweenaw Bay Indian Community Native Plants Greenhouse
www.youtube.com/watch?v=Hoq5xXHDF4E
United States Forest Service sponsored Zaagkii Project featured on Pollinator Live
www.youtube.com/watch?v=8P3DPfxx7Jw
2009 Zaagkii Project Vid #9: Teens Painting Mason Bee Houses in Northern Michigan
www.youtube.com/watch?v=QIIV6jrlT20
2009 Zaagkii Project Vid #8: Marquette, Michigan Teens Build Mason Bee Houses
www.youtube.com/watch?v=c3MBfV7ION8
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service
www.youtube.com/watch?v=hGQScEI9x7Q
2009 Zaagkii Project Vid #6: "The Butterfly Lady" Susan Payant teaches teens about Monarchs
www.youtube.com/watch?v=JlIgsuTFSuM
2009 Zaagkii Project Vid #5: Terracotta half-life, Marquette, MI band supports environment projects
www.youtube.com/watch?v=JqlFCHwW30o
2009 Zaagkii Video #4: Michigan teens meet 150,000 swarming honeybees with beekeeper Jim Hayward
www.youtube.com/watch?v=U2B4MEzM7w4
2009 Zaagkii Video #3: Michigan teens give away mason bee houses, honor supporters
www.youtube.com/watch?v=dqfWeEgDxTY
2009 Zaagkii Project #2: Historic KBIC native plants greenhouse, USFS protects pollinators
www.youtube.com/watch?v=vg8H5nhvzzc
2009 Zaagkii Project #1: Students make bee houses, plant native species plants
www.youtube.com/watch?v=E8jqJAQyXwE
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service:
www.youtube.com/watch?v=hGQScEI9x7Q
Zaagkii Wings & Seeds Project: Northern Michigan teens, KBIC tribal youth protect pollinators
www.youtube.com/watch?v=VoPJOXHt7pI
Zaagkii Project – Northern Michigan University:
www.webb.nmu.edu/Centers/NativeAmericanStudies/SiteSectio...
Native Village stories: Beautiful Layout by Owner Gina Boltz:
Zaagkii Wings and Seeds Project: A Project by Ojibwe Students from the Keweenah Bay Indian Community
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
NMU Students Join Pollinator Protection Initiative
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
KBIC Tribal youth protect pollinators
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
Teens Help with Sweet Nature Project
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
USFS Success Stories:
Restoring Native Plants on the Enchanted Island
www.fs.fed.us/r9/ssrs/story?id=6274
Keweenaw Bay Indian Community Native Plant Greenhouse & Workshop
www.fs.fed.us/r9/ssrs/story?id=5499
Intertribal Nursery Council Annual Meeting a Success
www.fs.fed.us/r9/ssrs/story?id=6276
New Greenhouse for KBIC Restoration
www.fs.fed.us/r9/ssrs/story?id=5336
Zaagkii Wings & Seeds - An Update
www.fs.fed.us/r9/ssrs/story?id=5076
Zaagkii Wings & Seeds Project
www.fs.fed.us/r9/ssrs/story?id=4025
News Stories:
U.P. teens build butterfly houses, grow 26,000 indigenous plants
www.miningjournal.net/page/content.detail/id/519835.html?...
Effort to protect pollinators launched
www.miningjournal.net/page/content.detail/id/512810.html
Marquette Monthly (Sept. 2009):
www.mmnow.com/mm_archive_folder/09/0909/feature.html
As bees die, Keweena Bay Indian Community adults, teens actively protect pollinators
www.nativetimes.com/index.php?option=com_content&view...
Michigan Teens Build Butterfly Houses and Plant 26,000 Native Plants through the Zaagkii Wings and Seeds Project
www.treehugger.com/culture/michigan-teens-build-butterfly...
Examples of numerous Gather.com articles with lots of photos/videos:
Zaagkii Wings and Seeds Project: Northern Michigan teens and KBIC tribal youth are protecting pollinators by building butterfly houses and planting native plants
www.gather.com/viewArticle.action?articleId=281474977550233
Zaagkii Wings & Seeds Project: Protecting Pollinators
www.gather.com/viewArticle.action?articleId=281474977428640
2009 Zaagkii Project #2: Keweenaw Bay Indian Community in 2010 to build first Native American native species plants greenhouse on tribal property in U.S.
www.gather.com/viewArticle.action?articleId=281474978040745
2009 Zaagkii Project #1: Northern Michigan Teens Protect Pollinators with U.S. Forest Service, Keweenaw Bay Indian Community, NMU Center for Native American Studies: Build mason bee houses, butterfly houses, distribute thousands of native species plants
www.gather.com/viewArticle.action?articleId=281474978040729
Zaagkii Project Internet sites – blogs, photos, videos etc.:
ZaagkiiProject on flickr
www.flickr.com/photos/zaagkiiproject
www.flickr.com/people/zaagkiiproject
Zaagkii on youtube:
Zaagkii on bliptv:
Zaagkii on word press:
www.zaagkiiproject.wordpress.com
Zaagkii on Blogger:
www.zaagkiiproject.blogspot.com
Zaagkii on Photobucket:
www.photobucket.com/ZaagkiiProjectWingsSeeds
www.photobucket.com/ZaagkiiProjectWingsSeeds/?start=all
Zaagkii Wings and Seeds Project website:
Cedar Tree Institute: Zaagkii Project
cedartreeinstitute.org/2010/07/wings-seeds-zaagkii-project
cedartreeinstitute.org/2009/01/wings-seeds-the-zaagkii-pr...
Zaagkii Project Videos on youtube (also uploaded to dozens of internet sites):
KBIC Pollinator Preservation
indiancountrytodaymedianetwork.com/ictarchives/2008/08/15...
Zaagkii Project Indigenous Plants Help Give New Face to Sand Point on Keweenaw Bay indiancountrytodaymedianetwork.com/ictarchives/2008/09/03...
Zaagkii Project 2010: U.S. Forest Service & Keweenaw Bay Indian Community Native Plants Greenhouse
www.youtube.com/watch?v=Hoq5xXHDF4E
United States Forest Service sponsored Zaagkii Project featured on Pollinator Live
www.youtube.com/watch?v=8P3DPfxx7Jw
2009 Zaagkii Project Vid #9: Teens Painting Mason Bee Houses in Northern Michigan
www.youtube.com/watch?v=QIIV6jrlT20
2009 Zaagkii Project Vid #8: Marquette, Michigan Teens Build Mason Bee Houses
www.youtube.com/watch?v=c3MBfV7ION8
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service
www.youtube.com/watch?v=hGQScEI9x7Q
2009 Zaagkii Project Vid #6: "The Butterfly Lady" Susan Payant teaches teens about Monarchs
www.youtube.com/watch?v=JlIgsuTFSuM
2009 Zaagkii Project Vid #5: Terracotta half-life, Marquette, MI band supports environment projects
www.youtube.com/watch?v=JqlFCHwW30o
2009 Zaagkii Video #4: Michigan teens meet 150,000 swarming honeybees with beekeeper Jim Hayward
www.youtube.com/watch?v=U2B4MEzM7w4
2009 Zaagkii Video #3: Michigan teens give away mason bee houses, honor supporters
www.youtube.com/watch?v=dqfWeEgDxTY
2009 Zaagkii Project #2: Historic KBIC native plants greenhouse, USFS protects pollinators
www.youtube.com/watch?v=vg8H5nhvzzc
2009 Zaagkii Project #1: Students make bee houses, plant native species plants
www.youtube.com/watch?v=E8jqJAQyXwE
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service:
www.youtube.com/watch?v=hGQScEI9x7Q
Zaagkii Wings & Seeds Project: Northern Michigan teens, KBIC tribal youth protect pollinators
www.youtube.com/watch?v=VoPJOXHt7pI
Zaagkii Project – Northern Michigan University:
webb.nmu.edu/Centers/NativeAmericanStudies/SiteSections/A...
Native Village stories: Beautiful Layout by Owner Gina Boltz:
Zaagkii Wings and Seeds Project: A Project by Ojibwe Students from the Keweenah Bay Indian Community
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
NMU Students Join Pollinator Protection Initiative
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
KBIC Tribal youth protect pollinators
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
Teens Help with Sweet Nature Project
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
USFS Success Stories:
Restoring Native Plants on the Enchanted Island
www.fs.fed.us/r9/ssrs/story?id=6274
Keweenaw Bay Indian Community Native Plant Greenhouse & Workshop
www.fs.fed.us/r9/ssrs/story?id=5499
Intertribal Nursery Council Annual Meeting a Success
www.fs.fed.us/r9/ssrs/story?id=6276
New Greenhouse for KBIC Restoration
www.fs.fed.us/r9/ssrs/story?id=5336
Zaagkii Wings & Seeds - An Update
www.fs.fed.us/r9/ssrs/story?id=5076
Zaagkii Wings & Seeds Project
www.fs.fed.us/r9/ssrs/story?id=4025
News Stories:
U.P. teens build butterfly houses, grow 26,000 indigenous plants
www.miningjournal.net/page/content.detail/id/519835.html?...
Effort to protect pollinators launched
www.miningjournal.net/page/content.detail/id/512810.html
Marquette Monthly (Sept. 2009):
mmnow.com/mm_archive_folder/09/0909/feature.html
As bees die, Keweena Bay Indian Community adults, teens actively protect pollinators
nativetimes.com/index.php?option=com_content&view=art...
Michigan Teens Build Butterfly Houses and Plant 26,000 Native Plants through the Zaagkii Wings and Seeds Project
www.treehugger.com/culture/michigan-teens-build-butterfly...
Examples of numerous Gather.com articles with lots of photos/videos:
Zaagkii Wings and Seeds Project: Northern Michigan teens and KBIC tribal youth are protecting pollinators by building butterfly houses and planting native plants
www.gather.com/viewArticle.action?articleId=281474977550233
Zaagkii Wings & Seeds Project: Protecting Pollinators
www.gather.com/viewArticle.action?articleId=281474977428640
2009 Zaagkii Project #2: Keweenaw Bay Indian Community in 2010 to build first Native American native species plants greenhouse on tribal property in U.S.
www.gather.com/viewArticle.action?articleId=281474978040745
2009 Zaagkii Project #1: Northern Michigan Teens Protect Pollinators with U.S. Forest Service, Keweenaw Bay Indian Community, NMU Center for Native American Studies: Build mason bee houses, butterfly houses, distribute thousands of native species plants
www.gather.com/viewArticle.action?articleId=281474978040729
Zaagkii Project Internet sites – blogs, photos, videos etc.:
ZaagkiiProject on flickr
www.flickr.com/photos/zaagkiiproject
www.flickr.com/people/zaagkiiproject
Zaagkii on youtube:
Zaagkii on bliptv:
Zaagkii on word press:
Zaagkii on Blogger:
Zaagkii on Photobucket:
When couples dream of their perfect wedding destination abroad, their vision often includes escaping to a far-away place that offers all of the charms one could possibly desire for their Religious or Civil Ceremony.
So, if you're looking at celebrating your wedding in Sicily, Taormina is a good choice.Taormina's beauty is uncontested.Some cities are known for their art treasures, others for their natural beauties; only a few, like Taormina, own both.Visitors to this magical yet relatively undiscovered island, leave with its images of sheer beauty, its cultural simplicity, the passion and warmth of the people and historical delights etched permanently in their memories.Within its ancient stone gates, the old town has fascinating archeological monuments and medieval homes like Palazzo Santo Stefano (where civil weddings are held). Magnificent views of the sea complete the picture.The most famous is the view overlooking the Greco-Roman amphitheatre; with Mount Etna and the sea in the background.
The city is located on a cliff top overlooking the deep blue of the never ending horizon reflected in a clear turquoise sea which surrounds the bays and beaches.In fact it is Sicily's number one tourist resort, boasting magnificent scenery, architecture and great local cuisine.It's no wonder tourists flock to Taormina every year. Its rich culture and crystal clear sea and views of Mount Etna create a magical atmosphere.Taormina has endlessly winding medieval streets and tiny passages, each with its own secrets. Some of these intriguing places are secluded gardens hidden by stone walls; others are set on terraces overlooking the coast or in more public but equally pleasant squares.Taormina is beautiful by day but in the evenings its atmosphere is simply enchanting, whether you stroll the illuminated streets or indulge in the view of the coast over an authentic Sicilian dinner.Taormina's ancient Greek splendor, medieval charm and unique views will leave you with a lasting impression of Sicily.The climate is mild even in the winter, where it feels like eternal spring time. Its air is filled with the scent of orange and lemon blossoms.Steal away on an island retreat in beautiful Sicily, as it offers a taste of the traditional with a delicate touch of the exotic.There are several charming churches here in which to have a Catholic wedding, as well as Taormina's city hall for civil weddings, which takes an exquisitely charming medieval mood.Taormina's regal Norman Byzantine, Romanesque and Baroque churches offer a beautiful venue for a religious wedding.Couples may choose to exchange their wedding vows in any of these spectacular locations!The whole Taormina experience leaves visitors breathless and enthusiastic to plan their dream wedding here.
Make the dream come true for you...
Taormina is a comune and small town on the east coast of the island of Sicily, Italy, in the Province of Messina, about midway between Messina and Catania. Taormina has been a very popular tourist destination since the 19th century. It has popular beaches (accessible via an aerial tramway) on the Ionian sea, which is remarkably warm and has a high salt content. Taormina can be reached via highways from Messina from the north and Catania .Just south of Taormina is the Isola Bella, a nature reserve. Tours of the Capo Sant' Andrea grottos are also available. Taormina is built on an extremely hilly coast, and is approximately a forty-five minute drive away from Europe's largest active volcano, Mount Etna.A stay at Taormina is not just a seaside vacation. This area, rich in charm and history, must be experienced in a spirit that is outside the ordinary, and for one simple reason: here, everything is extraordinary. Every stone is a thousand-year-old piece of history, the glorious sea reflects Taormina's beauty, as it shapes and marks the passage of time, and the places that enchanted the Greeks create to this day a vibrant and exciting ambiance. But trying to describe in words what makes Taormina unique is truly difficult.
Taormina ist eine Stadt mit 11.076 Einwohnern (Stand 31. Dezember 2010) an der Ostküste Siziliens. Die Gründung der Stadt geht auf die Sikuler zurück, die schon vor der griechischen Kolonisation auf den Terrassen des Monte Tauro siedelten. Im 4. Jahrhundert vor Christus wurde die Stadt griechisch. Die heutige Stadt ist eine Neugründung aus dem Mittelalter, nachdem die Araber die antike Stadt zerstört hatten.Auf Grund der malerischen Landschaft, des milden Klimas und zahlreicher historischer Sehenswürdigkeiten entwickelte sich die Stadt im 19. und 20. Jahrhundert zu einem der wichtigsten Touristenzentren Siziliens. Besonders bekannt und sehenswert sind das antike Theater mit Blick auf den Ätna und den Golf von Giardini-Naxos und die kleine Insel Isola Bella vor der Küste Taorminas.
Taormina (griego antiguo Ταυρομένιον, Tauromenion, latín Tauromenium) es una ciudad situada en la costa este de la isla de Sicilia (Italia), en la provincia de Mesina, a medio camino entre Mesina y Catania. Cuenta con 10.991 habitantes.Está casi en el límite de la provincia de Catania, se extiende por el monte Tauro, a 200 m de altitud, y se halla en un balcón sobre el mar, enfrente del volcán Etna. Es un centro turístico muy importante desde el siglo XIX.Posee magníficas playas (accesibles mediante teleférico) y un patrimonio histórico muy rico, cuyo máximo exponente es el célebre teatro greco-romano. Además, se conserva un castillo árabe, que ocupa el lugar de la antigua ciudadela o Arx.Taormina y el volcán Etna al fondo, desde el teatro griego.La ciudad fue fundada por los griegos en el 736 a. C., con el nombre de Naxos.La leyenda cuenta que los marinos griegos que pasaban por la costa oriental de Sicilia olvidaron realizar sacrificios en honor a Poseidón, y él, encolerizado, les hizo naufragar. El único superviviente, Teocles, llegó al Capo Schico, próximo a Naxos, y volvió a Grecia para contar las maravillas de Sicilia, convenciendo a sus compatriotas para instalarse en la isla.
Taormine, en italien Taormina, est une commune de la province de Messine en Sicile (Italie).Taormine est située sur la côte est de la Sicile, à peu près à mi-chemin entre Messine et Catane (50 km), presque à la limite de la province de Catane.Elle s’étend sur le Mont Tauro à 200 m d’altitude. La ville est en balcon sur la mer face à l’Etna. La Calabre, distante d'environ 30 km, est visible par temps clair ainsi que la nuit.La légende dit que des marins grecs, passant sur la côte orientale de la Sicile, avaient oublié de sacrifier à Neptune. Celui-ci, en colère, fit chavirer leur embarcation. Le seul survivant, Théocle, parvint au Cap Schiso, non loin du site de Naxos (aujourd'hui Giardini-Naxos). Il retourna ensuite en Grèce pour narrer à ses compatriotes les merveilles de la Sicile. Certains, convaincus, décidèrent de venir s’y installer.
Taormina è un comune di 10.991 abitanti della provincia di Messina. E' uno dei centri balneari di maggiore rilievo di tutta la regione. Il suo aspetto, il suo paesaggio, i suoi luoghi, le sue bellezze riescono ad attirare turisti provenienti da tutto il mondo.Situata su una collina a 206 m di altezza sul livello del mare , sospesa tra rocce e mare su un terrazzo del monte Tauro, in uno scenario di bellezze naturali unico per varietà e contrasti di motivi , splendore di colori e lussureggiante vegetazione.Il clima è dolcemente mite.Molto belle le mezze stagioni , Primavera e Autunno infatti vantano un clima idealmente mite.La storia di Taormina è sicuramente costellata da molteplici dominazioni, e questo è possibile vederlo passeggiando per le strade del centro storico che mostrano i segni lasciati dai vari popoli passati per Taomina. Essendo situata al centro del mediterraneo la Sicilia fu sempre una preda ambita per la sua posizione strategica di passaggio,situata sulla parte est e in posizione fortificata su una collina permetteva già da allora di controllare buona parte della costa ionica e ha sempre rappresentato un ottimo punto di fortificazione e controllo nelle stradegie di guerra. Dopo aver attestato l'esistenza di una sede di siculi ( antichi abitanti dell'isola, detti anche sicani) presso Taormina, per certo vi passarono e vi lasciarono le loro tracce I Greci, i Romani, i Saraceni, dunque gli Arabi, i Bizantini ,I Normanni , Gli Aragonesi , e per ultimi i Borboni.Un soggiorno a Taormina non è semplicemente una vacanza al mare. Questi luoghi, pregni di storia e di fascino, chiedono infatti di essere vissuti con uno spirito diverso da quello comune e la ragione è semplice: qui tutto è fuori dall'ordinario.Ogni pietra reca in sé una storia millenaria, il mare meraviglioso su cui Taormina riflette tutta la sua bellezza, condiziona e scandisce lo scorrere del tempo ed i luoghi che furono l'incanto dei greci trasmettono tutt'oggi un'atmosfera vibrante di emozioni. Ma tentare di descrivere con le parole ciò che rende unica Taormina è davvero difficile.
Font : Wikipedia
www.youtube.com/watch?v=qgokPbsuXrw
www.youtube.com/watch?v=2na3n59torA
Adhesives and tapes for bonding, reclosable fasteners: design and package a stronger, lighter, better looking, longer lasting, and less costly product. We deliver a complete line of tapes and specialty products to help you meet the needs of today's challenging industrial manufacturing marketplace. Our solutions include sealing and holding; packaging, bundling and reinforcing; identification; protection; masking, gasket and cushioning; and web processing3M was founded in 1902 at the Lake Superior town of Two Harbors, Minn. Five businessmen set out to mine a mineral deposit for grinding-wheel abrasives. But the deposits proved to be of little value, and the new Minnesota Mining and Manufacturing Co. quickly moved to nearby Duluth to focus on sandpaper products.
Years of struggle ensued until the company could master quality production and a supply chain. New investors were attracted to 3M, such as Lucius Ordway, who moved the company to St. Paul in 1910. Early technical and marketing innovations began to produce successes and, in 1916, the company paid its first dividend of 6 cents a share.
The world's first waterproof sandpaper, which reduced airborne dusts during automobile manufacturing, was developed in the early 1920s.
A second major milestone occurred in 1925 when Richard G. Drew, a young lab assistant, invented masking tape – an innovative step toward diversification and the first of many Scotch® Pressure-Sensitive Tapes.
In the following years, technical progress resulted in Scotch Cellophane Tape for box sealing and soon hundreds of practical uses were discovered.
In the early 1940s, 3M was diverted into defense materials for World War II, which was followed by new ventures, such as Scotchlite™ Reflective Sheeting for highway markings, magnetic sound recording tape, filament adhesive tape and the start of 3M's involvement in the graphic arts field with offset printing plates.
In the 1950s, 3M introduced the Thermo-Fax copying process, Scotchgard™ Fabric Protector, videotape, Scotch-Brite™ Cleaning Pads and several new electro-mechanical products.
Dry-silver microfilm was introduced in the 1960s, along with photographic products, carbonless papers, overhead projection systems, and a rapidly growing health care business of medical and dental products.
Markets further expanded in the 1970s and 1980s into pharmaceuticals, radiology and energy control.
ATSCC Arizona CBP Operations, to include aerials of CBP locations, canine inspections, ports of entry and exit, border patrols, OFO operations and inspections, apprehensions, drug seizures, and check points.
willowgrovedaycamp.com/willows/
At this time in the camp season each child has found his/her favorite activities, which include Basketball, Soccer, Nature, Boating/Fishing, Tennis, Mini-Golf, Dance, etc.. Another favorite activity is when the Willows ride the Big Wheels. Everyone really loves racing their cars around the track. Of course, all The Willows love swimming and riding “Magic,” the pony.
Last week ended on a tasty note with our campers making Tie Dye bread in Cooking. After the bread was dyed, it was turned into grilled cheese or toast. Everyone found it yummy!
On Tuesday the Tadpoles and Minnows went to Woodcraft where they painted bird houses. They really enjoyed choosing their favorite colors. The Willows really love participating in big kid activities.
Our theme this week was “Up, Up and Away.” In Camper Creations, the children had fun making and decorating refrigerator kite magnets. They can’t wait to display them at home! In Ceramics, the children enjoyed adorning their ceramic bathing suits. These projects will be painted and sent home before the end of camp. We hope you enjoyed your child’s
ceramic hands/foot prints and ceramic faces.
While Carnival was postponed on Thursday the day was full of terrific rainy day activities. Our theme was “Harry the Dirty Dog” and we made a special snack, read the book, watched the movie and made our furry friends.
This fun filled week ended as the campers were thrilled to participate in the annual Carnival on Friday. It was a huge success and everyone had a terrific time. The campers played games, went on rides, ate lots of goodies and won prizes at various booths. Also on Friday was “Puttin’ on the Hits” where The Willows danced to the “Banana” song from “Despicable Me.”
About Willow Grove Day Camp
Willow Grove Day Camp provides summer fun for kids who live in Willow Grove, Abington, Blue Bell, Hatboro, Horsham, Huntingdon Valley, Lafayette Hill, Philadelphia, Plymouth Meeting, Southampton and the surrounding areas. For more information on the Willows at Willow Grove Day Camp please visit: willowgrovedaycamp.com/willows/
The Miao is an ethnic group recognized by the government of China as one of the 55 official minority groups. Miao is a Chinese term and does not reflect the self-designations of the component groups of people, which include (with some variant spellings) Hmong, Hmub, Xong (Qo-Xiong), and A-Hmao.
The Chinese government has grouped these people and other non-Miao peoples together as one group, whose members may not necessarily be either linguistically or culturally related, though the majority are members of Miao-Yao language family, which includes the Hmong, Hmub, Xong, and A-Hmao and the majority do share cultural similarities. Because of the previous given reasons, many Miao peoples cannot communicate with each other in their mother tongues, and have different histories and cultures. A few groups designated as Miao by the PRC do not even agree that they belong to the ethnic group, though most Miao groups, such as the Hmong and Hmub, do agree with the collective grouping as a single ethnic group – Miao.
The Miao live primarily in southern China's mountains, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, and Hubei. Some members of the Miao sub-groups, most notably the Hmong people, have migrated out of China into Southeast Asia (northern Vietnam, Laos, Burma (Myanmar) and Thailand). Following the communist takeover of Laos in 1975, a large group of Hmong refugees resettled in several Western nations, mainly in the United States, France, and Australia. There has been a recent tendency by Hmong Americans to group all Miao peoples together under the term Hmong because of their disdain for the Chinese term Miao. This however fails to recognize that the Hmong are only a subgroup within the broader linguistic and cultural family of Miao people and the vast majority of Miao people do not classify themselves as Hmong and have their own names for themselves.
NOMENCLATURE: MIAO AND HMONG
The term "Miao" gained official status in 1949 as a minzu (ethnic group) encompassing a group of linguistically-related ethnic minorities in Southwest China. This was part of a larger effort to identify and classify minority groups to clarify their role in the national government, including establishing autonomous administrative divisions and allocating the seats for representatives in provincial and national government.
Historically, the term "Miao" had been applied inconsistently to a variety of non-Han peoples. Early Western writers used Chinese-based names in various transcriptions: Miao, Miao-tse, Miao-tsze, Meau, Meo, mo, miao-tseu etc. In Southeast Asian contexts words derived from the Chinese "Miao" took on a sense which was perceived as derogatory by the Hmong subgroup living in that region. In China, however, the term has no such context and is used by the Miao people themselves, of every group.
The later prominence of Hmong people in the West has led to a situation where the entire Miao linguistic/cultural family is sometimes referred to as Hmong in English language sources. Following the recent increased interaction of Hmong in the West with Miao in China it is reported that some upwardly aspiring non-Hmong Miao have even begun to identify themselves as Hmong. However, most non-Hmong Miao in China are unfamiliar with the term as referring to their entire group and continue to use "Miao", or their own separate ethnic self-designations.
Though the Miao themselves use various self-designations, the Chinese traditionally classify them according to the most characteristic colour of the women's clothes. The list below contains some of these self-designations, the colour designations, and the main regions inhabited by the four major groups of Miao in China:
Ghao Xong/Qo Xiong; Xong; Red Miao; Qo Xiong Miao: west Hunan
Gha Ne/Ka Nao; Hmub; Black Miao; Mhub Miao: southeast Guizhou
A-Hmao; Big Flowery Miao: west Guizhou and northeast Yunnan
Gha-Mu; Hmong, Mong; White Miao, Green/Blue Miao, Small Flowery Miao; south and east Yunnan, south Sichuan and west Guizhou
DEMOGRAPHICS
According to the 2000 census, the number of Miao in China was estimated to be about 9.6 million. Outside of China, members of the Miao linguistic/cultural family sub-group or nations of the Hmong live in Thailand, Laos, Vietnam and Burma due to outward migrations starting in the 18th century. As a result of recent migrations in the aftermath of the Indochina and Vietnam Wars from 1949–75, many Hmong people now live in the United States, French Guiana, France and Australia. Altogether, there are approximately 8 million speakers in the Miao language family. This language family, which consists of 6 languages and around 35 dialects (some of which are mutually intelligible) belongs to the Hmong/Miao branch of the Hmong–Mien (Miao–Yao) language family.
The Hmong live primarily in the northern mountainous reaches of Southeast Asia including Thailand, Laos and Vietnam, and in far Southwest China mostly in the provinces of Yunnan, Guangxi, and to a very limited extent in Guizhou. There are about 1.5–2 million Hmong in China.
Note: The Miao areas of Sichuan province became part of the newly created Chongqing Municipality in 1997.
Most Miao currently live in China. Miao population growth in China:
1953: 2,510,000
1964: 2,780,000
1982: 5,030,000
1990: 7,390,000
3,600,000 Miao, about half of the entire Chinese Miao population, were in Guizhou in 1990. The Guizhou Miao and those in the following six provinces make up over 98% of all Chinese Miao:
Hunan: 1,550,000
Yunnan: 890,000
Sichuan: 530,000
Guangxi: 420,000
Hubei: 200,000
Hainan: 50,000 (known as Miao but ethnically Yao and Li)
In the above provinces, there are 6 Miao autonomous prefectures (shared officially with one other ethnic minority):
Qiandongnan Miao and Dong Autonomous Prefecture (黔东南 : Qiándōngnán), Guizhou
Qiannan Buyei and Miao Autonomous Prefecture (黔南 : Qiánnán), Guizhou
Qianxinan Buyei and Miao Autonomous Prefecture (黔西南 : Qiánxīnán), Guizhou
Xiangxi Tujia and Miao Autonomous Prefecture (湘西 : Xiāngxī), Hunan
Wenshan Zhuang and Miao Autonomous Prefecture (Hmong) (文山 : Wénshān), Yunnan
Enshi Tujia and Miao Autonomous Prefecture (恩施 : Ēnshī), Hubei
There are in addition 23 Miao autonomous counties:
Hunan:Mayang (麻阳 : Máyáng), Jingzhou (靖州 : Jīngzhōu), and Chengbu (城步 : Chéngbù)
Guizhou: Songtao (松桃 : Sōngtáo), Yingjiang (印江 : Yìnjiāng), Wuchuan (务川 : Wùchuān), Daozhen (道真 : Dǎozhēn), Zhenning (镇宁 : Zhènníng), Ziyun (紫云 : Zǐyún), Guanling (关岭 : Guānlíng), and Weining (威宁 : Wēiníng)
Yunnan: Pingbian (屏边 : Píngbiān), Jinping (金平 : Jīnpíng), and Luquan (禄劝 : Lùquàn)
Chongqing: Xiushan (秀山 : Xiùshān), Youyang (酉阳 : Yǒuyáng), Qianjiang (黔江 : Qiánjiāng), and Pengshui (彭水 : Péngshuǐ)
Guangxi: Rongshui (融水 : Róngshuǐ), Longsheng (龙胜 : Lóngshēng), and Longlin (隆林 : Lōnglín) (including Hmong)
Hainan Province: Qiong (琼中 : Qióngzhōng) and Baoting (保亭 : Bǎotíng)
Most Miao reside in hills or on mountains, such as
Wuling Mountain by the Qianxiang River (湘黔川边的武陵山 : Xiāngqián Chuān Biān Dí Wǔlíng Shān)
Miao Mountain (苗岭 : Miáo Líng), Qiandongnan
Yueliang Mountain (月亮山 : Yuèliàng Shān), Qiandongnan
Greater and Lesser Ma Mountain (大小麻山 : Dà Xiǎo Má Shān), Qiannan
Greater Miao Mountain (大苗山 : Dà Miáo Shān), Guangxi
Wumeng Mountain by the Tianqian River (滇黔川边的乌蒙山 : Tiánqián Chuān Biān Dí Wūmēng Shān)
Several thousands of Miao left their homeland to move to larger cities like Guangzhou and Beijing. There are 2,000,000 Hmong spread throughout northern Vietnam, Laos, Burma, and on other continents. 174,000 live in Thailand, where they are one of the six main hill tribes.
HISTORY
History according to Chinese legend and other considerations
According to Chinese legend, the Miao who descended from the Jiuli tribe led by Chiyou (Chinese: 蚩尤 pinyin: Chīyóu) were defeated at the Battle of Zhuolu (Chinese: 涿鹿 pinyin: Zhuōlù, a defunct prefecture on the border of present provinces of Hebei and Liaoning) by the military coalition of Huang Di (Chinese: 黃帝 pinyin: Huángdì) and Yan Di, leaders of the Huaxia (Chinese: 華夏 pinyin: Huáxià) tribe as the two tribes struggled for supremacy of the Yellow River valley.
ARCHEOLOGICAL DISCOVERIES
According to André-Georges Haudricourt and David Strecker's claims based on limited secondary data, the Miao were among the first people to settle in present-day China. They claim that the Han borrowed a lot of words from the Miao in regard to rice farming. This indicated that the Miao were among the first rice farmers in China. In addition, some have connected the Miao to the Daxi Culture (5,300 – 6,000 years ago) in the middle Yangtze River region. The Daxi Culture has been credited with being amongst the first cultivators of rice in the Far East by Western scholars. However, in 2006 rice cultivation was found to have existed in the Shandong province even earlier than the Daxi Culture.
A western study mention that the Miao (especially the Miao-Hunan) have some DNA from the Northeast people of China, but has origins in southern china. Recent DNA samples of Miao males contradict this theory. The White Hmong have 25% C, 8% D, & 6% N(Tat) yet they have the least contact with the Han population.
CHU
In 2002, the Chu language has been identified as perhaps having influence from Tai–Kam and Miao–Yao languages by researchers at University of Massachusetts Amherst.
QIN AND HAN DYNASTIES
The term Miao was first used by the Han Chinese in pre-Qin times (in other words, before 221 BC) for designating non-Han Chinese groups in the south. It was often used in combination: "nanmiao", "miaomin", "youmiao" and "sanmiao" (三苗; pinyin: Sānmiáo)
MING AND QING DYNASTIES
During the Ming and Qing dynasties (1368–1911) 'miao' and 'man' were both used, the second possibly to designate the Yao (傜 Yáo) people. The Yuan, Ming, and Qing Dynasties could neither fully assimilate nor control the indigenous people.
During the Miao Rebellions, when Miao tribes rebelled, Ming troops, including Han Chinese, Hui people, and Uyghurs crushed the rebels, killing thousands of them. Mass castrations of Miao boys also took place.
During the Qing Dynasty the Miao fought three wars against the empire. In 1735 in the southeastern province of Guizhou, the Miao rose up against the government's forced assimilation. Eight counties involving 1,224 villages fought until 1738 when the revolt ended. According to Xiangtan University Professor Wu half the Miao population were affected by the war.
The second war (1795–1806) involved the provinces of Guizhou and Hunan. Shi Sanbao and Shi Liudeng led this second revolt. Again, it ended in failure, but it took 11 years to quell the uprising.
The greatest of the three wars occurred from 1854 to 1873. Zhang Xiu-mei led this revolt in Guizhou until his capture and death in Changsha, Hunan. This revolt affected over one million people and all the neighbouring provinces. By the time the war ended Professor Wu said only 30 percent of the Miao were left in their home regions. This defeat led to the Hmong people migrating out of China.
During Qing times, more military garrisons were established in southwest China. Han Chinese soldiers moved into the Taijiang region of Guizhou, married Miao women, and the children were brough up as Miao. In spite of rebellion against the Han, Hmong leaders made allies with Han merchants.
Politically and militarily, the Miao continued to be a stone in the shoe of the Chinese empire. The imperial government had to rely on political means to ensnare Hmong people, they created multiple competing positions of substantial prestige for Miao people to participate and assimilate into the Qing government system. During the Ming and Qing times, the official position of Kiatong was created in Indochina. The Miao would employ the use of the Kiatong government structure until the 1900s when they entered into French colonial politics in Indochina.
20th CENTURY
During the founding of the People's Republic of China (PRC), the Miao played an important role in its birth when they helped Mao Zedong to escape the Kuomintang in the Long March with supplies and guides through their territory.
In Vietnam, a powerful Hmong named Vuong Chinh Duc, dubbed the king of the Hmong, aided Ho Chi Minh's nationalist move against the French, and thus secured the Hmong's position in Vietnam. During the Vietnam War, Miao fought on both sides, the Hmong in Laos primarily for the US, across the border in Vietnam for the North-Vietnam coalition, the Chinese-Miao for the Communists. However, after the war the Vietnamese were very aggressive towards the Hmong who suffered many years of reprisals and genocide. Most Hmong in Thailand also supported a brief Communist uprising during the war.
HAN CHINESE ORIGIN MIAO CLANS
A great number of Hmong lineage clans were founded by Chinese men who married Hmong women, these distinct Chinese descended clans practice Chinese burial customs instead of Hmong style burials.
The Hmong children of Hmong women who married Chinese men was the origin of numerous China and South East Asia based Hmong lineages and clans, these were called "Chinese Hmong" ("Hmong Sua") in Sichuan, the Hmong were instructed in military tactics by fugitive Chinese rebels.
Marriages between Hmong women and Han Chinese men is the origin of a lot of Hmong lineages and clans.
Hmong women married Han Chinese men to found new Hmong lineages which use Chinese names.
Chinese men who married into Hmong clans have established more Hmong clans than the ritual twelve, Chinese "surname groups" are comparable to the Hmong clans which are patrilineal, and practice exogamy.
Hmong women married Han Chinese men who pacified Ah rebels who were fighting against the Ming dynasty, and founded the Wang clan among the Hmong in Gongxian county, of Sichuan's Yibin district.
Hmong women who married Chinese men founded a new Xem clan in a Hmong village (among Northern Thailand's Hmong), fifty years later in Chiangmai two of their Hmong boy descendants were Catholics. A Hmong woman and a Chinese man married and founded the Lauj clan in Northern Thailand.
A marriage between a Hmong woman and a Chinese man resulted in northern Thailand's Lau2 clan being founded, another Han Chinese with the family name Deng founded another Hmong clan, Han Chinese men's marriages with Hmong women has led some ethnographers to conclude that Hmong clans in the modern era have possible all or partly have been founded in this matter.
Jiangxi Han Chinese are claimed by some as the forefathers of the southeast Guizhou Miao, and Miao children were born to the many Miao women married Han Chinese soldiers in Taijiang in Guizhou before the second half of the 19th century.
Imperially commissioned Han Chinese chieftancies "gon native", with the Miao and were the ancestors of a part of the Miao population in Guizhou.
The Hmong Tian clan in Sizhou began in the seventh century as a migrant Han Chinese clan.
Non-han women such as Miao women became wives of Han Chinese male soldiers who fought against the Miao rebellions during the Qing and Ming dynasties since Han women were not available.
The Ming dynasty Hongwu Emperor sent troops to Guizhou whose descendants became the Tunbao. The origin of the Tunbao people traces back to when the Ming dynasty sent 300,000 Han Chinese male soldiers in 1381 to conquer Yunnan and the men married Yao and Miao women.
The presence of women presiding over weddings was a feature noted in "Southeast Asian" marriages, such as in 1667 when a Miao woman in Yunnan married a Chinese official.
Some Sinicization occurred, in Yunnan a Miao chief's daughter married a scholar in the 1600s who wrote that she could read, write, and listen in Chinese and read Chinese classics.
The Sichuan Hmong village of Wangwu was visited by Nicholas Tapp who wrote that the "clan ancestral origin legend" of the Wang Hmong clan, had said that several times they were married into the Han Chinese and possibly one of these was their ancestor Wang Wu, there were two tpes of Hmong, "cooked" who sided with Chinese and "raw" who rebelled against the Chinese, the Chinese were supported by the Wang Hmong clan. A Hmong woman was married by the non-Hmong Wang Wu according to The Story of the Ha Kings in Wangwu village.
DISTRIBUTION
The 2000 Chinese census recorded 8,940,116 Miao in mainland China.
CUISINE
Miao Fish (苗鱼 miáo yǘ)
Miao fish is a special way of cooking a fish by Miao people. It has been recognized as a local featured cuisine with its tasty flavor: the mixture of fish, green peppers, ginger slices and garlic provided people with great eating experience.
WIKIPEDIA
These themes from Jacob’s life find expression in each of our lives when unanticipated events in our lives compel us to stretch and grow. Fate can throw us into situations we would never consciously choose; yet when we meet these situations with faith and courage, they often provide us with fertile ground for our spiritual and emotional growth. Certain gifts of spirit only come to us as gifts of the unknown....
...In the hidden world, things often manifest initially as their opposite: what presents as adversity or as a huge mistake becomes a source of great blessing; seemingly impure deeds give rise to holiness; darkness reveals light; joy emerges out of sorrow.
But just as Jacob initially rejects Leah, we often fail to appreciate the people and challenges that enter our lives not of our own volition—especially those that bring unexpected complexity. Leah represents everything Jacob disavows and would like to avoid, including his own shadowy past. She reminds him of his own shortcomings—his cunning and deceit. But fate and destiny conspire to bring the two of them together from a place beyond conscious thought or intent. Though Jacob will eventually come to love Leah and appreciate her role in his life, he must first grow in his ability to trust and love the unknown forces that brought them together.
-The Wisdom of Not Knowing: Discovering a Life of Wonder by Embracing Uncertainty by Estelle Frankel
Sunday Experiment Highlights NASA's MMS Mission: Join us from 1-3 PM on Sunday, March 16 at Goddard's Visitors Center : NASA's Magnetospheric Multiscale (MMS) mission via brief presentations from MMS scientists, hands-on activities that include spacecraft modeling (LEGO, paper), NASA Apps and iPad Teacher Tools, magnetism, mission career videos and more!
Credit: NASA/Goddard/Bill Hrybyk
NASA Goddard Space Flight Center enables NASA’s mission through four scientific endeavors: Earth Science, Heliophysics, Solar System Exploration, and Astrophysics. Goddard plays a leading role in NASA’s accomplishments by contributing compelling scientific knowledge to advance the Agency’s mission.
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The instruments include various hooks, blades, probes, knifes, forceps, but also a balance, boxes, a sponge, flasks and sachets, two amulets in shape of the wadjet eyes, and a case for instruments. The whole set apparently forms part of medical realia, used by ancient Egyptian (and Roman) physicians in their practice.
Some scholars (Porter, Moss 1939: 180 (no. 228), Hölbl 2000: 96–97) have attributed this scene to the reign of Emperor Marcus Aurelius (161–180 CE), but since the name of the pharaoh depicted is nowhere mentioned on the relief, this is far from certain.
Source: COPPENS, FILIP, and HANA VYMAZALOVÁ. "MEDICINE, MATHEMATICS AND MAGIC UNITE IN A SCENE FROM THE TEMPLE OF KOM OMBO (KO 950)." Anthropologie (1962-) 48, no. 2 (2010)
Companies deciding where to locate their manufacturing activities, or whether to source their products in the United States or from overseas, should carefully consider the total costs of shipping. Shipping costs include both the direct and indirect costs of transporting products from their point of origin to their destination market. Expected gains from offshoring can often be erased by long shipping times, rising or fluctuating shipping costs, regulatory fees, and unexpected delays.
Shipping costs occur in both directions. They are a cost to U.S. firms that import, and they also are a cost to firms that purchase exported U.S. products. As this website emphasizes, firms worldwide must take into account numerous costs, including and in addition to shipping, when assessing where to produce or make their purchases. The resurgence in U.S. exports over the past several years provides strong evidence that many foreign customers recognize the value of products with the "Made in the U.S.A." label.
Freight Costs and Shipping Time
Most goods imported into the United States travel by land or sea – less than one percent of the total imports by weight arrive by air. This is due in large part to the substantial cost of air freight, which the World Bank estimates is 12 to 16 times more expensive than ocean freight. Whatever the mode of transportation shipping involves multiple costs, including container fees, packaging, terminal handling, and broker fees. In order to get a complete picture of shipping costs, each of these factors should be taken into account.
In addition to financial costs, shipping goods internationally takes time. For example, goods shipped from China, on average, take around 14 days to reach the West Coast or 30 days to reach the East Coast. If there are any problems with the final goods delivered to the United States, or if a fast resupply becomes necessary, it can be difficult or impossible to receive a new shipment in time.
In order to save on fuel costs, many ocean shipping lines use slow steaming on many of their routes. Pioneered by Maersk Line, slow steaming involves ships sailing at low speeds to reduce the amount of fuel consumed. This reduces costs for the shipping companies, but it increases the amount of time it takes to move goods from one place to another.
Slow steaming has quickly become the preferred method used by ocean shipping lines, both for economic and environmental reasons. A recent study published in the Journal of Maritime Economics and Logistics estimates that “extra slow steaming” is the most beneficial vessel speed, reducing costs for the transport company by 20 percent (which can pass those savings on to the manufacturers whose goods they carry) and reducing carbon dioxide emissions by 43 percent. However, extra slow steaming reduces speed by 25 to 40 percent from normal speeds. Slow steaming adds as many as ten extra days in shipping from China to the United States. While reduced shipping costs might be attractive, they come with a price—even longer shipping times.
Long shipping times also play a role in product returns. Any items that must be returned to the factory or point of origin must again travel the two to four weeks required to get there or be shipped by air, which is considerably more expensive than shipping by sea. If a customer requires a new or replacement item right away, this will almost always require costly air freight.
Infrastructure
Before being loaded on a freighter or airplane, goods must be secured in shipping boxes and traveled from the factory to the port. The overall quality of the foreign transportation infrastructure, which includes roads, railroads, ports, and air transportation networks, varies across countries and has a direct bearing on the total time and cost of shipping. To help gauge the relative differences in individual countries' infrastructure it is worthwhile to consult the World Economic Forum's latest Global Competitiveness Report. The report provides data on 144 countries.
The Lidl Run Kildare Events 2013 were held at the Curragh Racecourse, Newbridge, Co. Kildare, Ireland on Sunday 12th May 2013. There were three events: a 10KM, a half marathon, and a full marathon. This is a selection of photographs which includes all events. The photographs are taken from the start and finish of the marathon, the finish of the 10KM, and the finish of the half marathon. Due to the large numbers participating we did not manage to photograph everyone - which was not helped by the weather. Congratulations to Jo Cawley and her RunKildare crew for another great event. The weather didn't dampen the spirits of the many happy participants.
Electronic timing was provided by Red Tag Timing [www.redtagtiming.com/]
Overall Race Summary
Participants: There were approximately 3,000 participants over the 3 race events - there were runners, joggers, and walkers participating.
Weather: A cold breezy morning with heavy rain at the start. The weather dried up for the 10KM and the Half Marathon races
Course: This is an undulating course with some good flat stretches on the Curragh.
Viewing this on a smartphone device?
If you are viewing this Flickr set on a smartphone and you want to see the larger version(s) of this photograph then: scroll down to the bottom of this description under the photograph and click the "View info about this photo..." link. You will be brought to a new page and you should click the link "View All Sizes".
Some Useful Links
GPS Garmin Trace of the Kildare Marathon Route: connect.garmin.com/activity/175709313
Homepage of the Lidl Run Kildare Event: www.kildaremarathon.ie/index.html
Facebook Group page of the Lidl Run Kildare Event: www.facebook.com/RunKildare
Boards.ie Athletics Discussion Board pages about the race series: www.boards.ie/vbulletin/showthread.php?t=2056815306
Our photographs from Run Kildare 2012: www.flickr.com/photos/peterm7/sets/72157629707887620/
Our photographs from Run Kildare 2011: www.flickr.com/photos/peterm7/sets/72157626725200956/
A small selection of photographs from Run Kildare 2010: www.flickr.com/photos/peterm7/sets/72157623899845567/ (first event)
Can I use the photograph with the watermark?
Yes! Absolutely - you can post this photograph to your social networks, blogs, micro-blogging, etc.
How can I get a full resolution, no watermark, copy of these photographs?
All of the photographs here on this Flickr set have a visible watermark embedded in them. All of the photographs posted here on this Flickr set are available, free, at no cost, at full resolution WITHOUT watermark. We take these photographs as a hobby and as a contribution to the running community in Ireland. We do not know of any other photographers who operate such a policy. Our only "cost" is our request that if you are using these images: (1) on social media sites such as Facebook, Tumblr, Pinterest, Twitter,LinkedIn, Google+, etc or (2) other websites, web multimedia, commercial/promotional material that you provide a link back to our Flickr page to attribute us. This also extends the use of these images for Facebook profile pictures. In these cases please make a separate wall or blog post with a link to our Flickr page. If you do not know how this should be done for Facebook or other social media please email us and we will be happy to help suggest how to link to us.
Please email petermooney78 AT gmail DOT com with the links to the photographs you would like to obtain a full resolution copy of. We also ask race organisers, media, etc to ask for permission before use of our images for flyers, posters, etc. We reserve the right to refuse a request.
In summary please remember - all we ask is for you to link back to our Flickr set or Flickr pages. Taking the photographs and preparing them for online posting does take a significant effort. We are not posting photographs to Flickr for commercial reasons. If you really like what we do please spread the link around, send us an email, leave a comment beside the photographs, send us a Flickr email, etc.
If you would like to contribute something for your photograph(s)?
Some people offer payment for our photographs. We do not charge for these photographs. We take these photographs as our contribution to the running community in Ireland. If you feel that the photograph(s) you request are good enough that you would pay for their purchase from other photographic providers we would suggest that you can provide a donation to any of the great charities in Ireland who do work for Cancer Care or Cancer Research in Ireland.
I ran in the race - but my photograph doesn't appear here in your Flickr set! What gives?
As mentioned above we take these photographs as a hobby and as a voluntary contribution to the running community in Ireland. Very often we have actually ran in the same race and then switched to photographer mode after we finished the race. Consequently, we feel that we have no obligations to capture a photograph of every participant in the race. However, we do try our very best to capture as many participants as possible. But this is sometimes not possible for a variety of reasons:
►You were hidden behind another participant as you passed our camera
►Weather or lighting conditions meant that we had some photographs with blurry content which we did not upload to our Flickr set
►There were too many people - some races attract thousands of participants and as amateur photographs we cannot hope to capture photographs of everyone
►We simply missed you - sorry about that - we did our best!
You can email us petermooney78 AT gmail DOT com to enquire if we have a photograph of you which didn't make the final Flickr selection for the race. But we cannot promise that there will be photograph there. As alternatives we advise you to contact the race organisers to enquire if there were (1) other photographs taking photographs at the race event or if (2) there were professional commercial sports photographers taking photographs which might have some photographs of you available for purchase. You might find some links for further information above.
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Profile:Ben Bostrom
When you grow up in a motorcycle racing family, your typical Sunday picnic probably includes some bar-banging action with your little brother in front of Mom and Dad—and another 89,998 fans at Laguna Seca Raceway. For Red Rider Ben Bostrom, 1998 AMA Superbike Champion and World Superbike veteran, nothing pleases him more than dicing with his brother Eric, also an AMA Superbike contender, in front of a home crowd.
Bostrom returned to AMA Superbike racing last year aboard Honda’s RC51 after campaigning on the World Superbike circuit for three years. “Coming back home to ride for Honda and living with my brother Eric made me stronger,” says Bostrom. “In Europe, you’re constantly going from one place to another. Here, you race, jump on a plane and you’re home.” And home is a good place to be for the middle of three brothers who spent their youth riding, racing and camping with their family. “The spirit of competition is bred into all of us. It kept us tight and it kept us together,” Bostrom recalls.
Bostrom and Honda have a unique relationship built on confidence and something more. “I started with a Honda Z50 when I was a kid, and I’ve ridden Hondas most of my life. Honda is like family. I have a lot of trust in Honda because they put a lot into racing. I know every time I go out, I have the best bike on the track.”
At the inaugural Superbike race of 2003—the Daytona 200—Bostrom’s homecoming was remarkable, considering his absence from the track since 1999. He grabbed the pole position in qualifying and nearly won the marathon race, only to be nipped by teammate Miguel Duhamel .069 seconds short of the finish line. He rode consistently well for the remainder of the season, claiming five more podium appearances on his way to finishing fourth overall in the series.
At the end of the year, Bostrom surprised his many fans with an appearance in the AMA’s newest racing forum, Supermoto—a blend of on- and off-road racing on tracks comprised of both pavement and dirt. On a cool November evening in Las Vegas, he outrode many of the biggest names in the sport from around the world to capture the first AMA Supermoto Championship. “This championship was very important to me and to Honda,” he exclaimed on the podium. “Honda worked hard and gave me a great bike. Supermoto is a coming thing. We're going out tonight to celebrate!”
Bostrom would like nothing better than to celebrate his second AMA Superbike title on a Honda in 2004. His confidence is fueled by his enthusiasm for Honda’s new Superbike weapon, the CBR1000RR. “It’s an incredible bike. It’s so smooth, with an unbelievable engine, power everywhere. They have to drag me off,” he jokes.
Even though it’s been five years since he won the AMA Superbike championship aboard a Honda RC45, it didn’t take the gifted 29-year-old long to dial in his new machine. During the annual pre-season Dunlop tire test at Daytona International Speedway in December, Bostrom and his #155 CBR1000RR turned the fastest lap of the week—a 1:47.65, just a tick behind the lap record held by Nicky Hayden.
In the off-season, Bostrom lives for a competitive challenge and maintains his exceptional conditioning by rock climbing, surfing and riding motocross. At times he abstains from riding. “No bikes,” he says emphatically. “If you never get off the bike, you never appreciate what you have.”
As he enters his 11th year of professional motorcycle racing, Bostrom is philosophical about his career. “Whatever you do, life is about finding yourself, setting goals.” You don’t have to be a mind-reader to know where the determined Bostrom has set his sights. Armed with his new CBR1000RR tuned by legendary Crew Chief Merlyn Plumlee, Bostrom’s target is a second AMA Superbike Championship. He’s home. He’s happy. He’s hungry.
Ben Bostrom
2003
4th AMA Superbike
2002
5th FIM World Superbike
2001
3rd FIM World Superbike
2000
7th FIM World Superbike
1999
2nd AMA Superbike
1998
1st AMA Superbike
1997
2nd AMA 750 Supersport
12th AMA 600 Supersport
16th AMA Superbike
1996
2nd AMA Super Twins
4th AMA Supersport
AMA Rookie of the Year
1995
7th AMA Super Twins (Rookie road racing year)
9th AMA National 883 Dirt Track
1994
14th AMA National 600 Dirt Track
1992
6th AMA National 600 Dirt Track
AMA Dirt Track Rookie of the Year
Rider Profile
Born: May 7, 1974, Redding, California
Residence: Las Vegas, Nevada
National #: 155 AMA Superbike
Began riding: 1978, age 4
First race: 1982, age 8
Training: Rock climbing, running, motocross, trail riding, surfing, weight lifting
Hobbies: Rock climbing, snowboarding, dirt bikes, rock climbing, guitar
Height/weight: 5' 10"/157 lbs.
Marital status: Single
Current race bike: Honda CBR1000RR
Crew Chief: Merlyn Plumlee
Mechanics: David Jones, Mark Braunwalder, Rick Boyles
E.K.Yap, the MPA & MPAS multi-award winning photographer, has created many iconic masterpieces and photographed covers & campaigns for influential publications & luxury brands. His projects include Patek Philippe, Breguet, Chopard, Bvlgari, Cartier, Chanel & Franck Muller to name a few.
With his wide-ranging experience in art as a creative director in the advertising & publishing industry, he consistently achieves the best results with his precision skill, specialising in luxury projects particularly jewellery, timepiece, product, interior, portrait & fashion.
PHILOSOPHY
“I'm passionate in capturing more than just a beautiful image, I like to craft an inspiring masterpiece with soul & meaning”
AWARD
Advertising/Advertorial/ Editorial - MPA Far East
Architecture/ Cityscape/ Interior - MPA Far East
Illustrative & Creative - MPA Far East
Fashion - MPA Far East
Still Life - MPA Far East
Best Cover - MPAS
PROJECT
A. Lange & Söhne/ Audemars Piguet/ Azimuth/ Aston Martin/ ABN Ambro/ Arium Collection/ Arcatel/ Anlene/ Aqua Culture/ Adidas/ Aries Gold/ Bvlgari/ Breguet/ Bottega Veneta/ Boucheron/ Blancpain/ Breitling/ Baker Furniture/ BBDO/ Borobudur/ Bonhams/ Berggren Jewellery/ Cartier/ Chanel/ Chopard/ CitiGold/ Carat Club/ CapitaLand/ CLIO/ CEL Development/ Coty/ Confetti by Mui/ Canon/ Dolce & Gabbana/ Distillery/ D Editors/ Dell/ Franck Muller/ Flower Diamonds/ Fujitsu/ Fuchsia Lane/ Farm Best/ Ferrari/ Girard-Perregaux/ Genting/ Green Chapter/ Gucci/ Geyer/ Harry Winston/ Hassell Studio/ Hilton Hotel/ Heeton/ Hublot/ Hassell Studio/ HDB/ Hermès/ I.D.Department/ IWC/ Image Bank/ ICI Duluxe/ Inoue Japan/ Jobstreet/ Jaeger-LeCoultre/ Johnny Walker/ JOID/ Kwanpen/ Krieit Associate/ KrisShop/ KFC/ K-Suites/ Louis Moinet/ Levi’s/ Lalique/ Luminox/ Lloyd’s Asia/ Ladurée/ Lush Radio/ Louis Vuitton/ Leonard Drake/ Livita/ Lifelink/ Manolo Blahnik/ Montblanc/ Mediacorp/ MCL Land/ Mirinda/ Marc Anthony/ Maxis Mobile/ Novetel Hotel/ NTU/ National Geographic/ Omega/ Patek Philippe/ Piaget/ Philips/ Playboy/ Prada/ Pepsi/ Pure Earth/ Richard Mille/ Rolex/ Roger Dubuis/ Resort World Sentosa/ Richemont/ Reebonz/ SkysShop/ Singland/ Splendor/ Sarcar/ Sinn/ Shangri-La Hotel/ SIA/ Shelton/ Sally Hansen/ Skin Science/ StarAsia/ Skin79/ Sally Hansen/ Sports Toto/ Spritzer/ 7-Up/ The Mill/ Tag Heuer/ Tiffany/ Transware/ The Hour Glass/ Tudor/ TV3/ Universal Studio/ Ulysse Nardin/ UOI/ UOB/ Vihari Jewels/ Vacheron Constantin/ Van Cleef & Arpels/ Wild Rice/ Zenith
EDITORIAL
August Man/ Affluent/August Women/ Appetite/ Adore/ Awesome/ Business Time/ Baccarat/ Business Craft/ Crown/ CitaBella/ Esquire/ ELLE/ Fiori/ Golf Vacations/ Harper’s Bazaar/ Inspire Travel/ Jewels & Time/ Jewellery Craft/ L’Official/ Luxury Guide/ Luxury Insider/ Luxx Jewellery/ Legacy of Singapore/ Men’s Folio/ Man Stuff/ OASiS/ Prestige/ Prestige Lifestyle/ Pen Craft/ PC World/ PC Magazine/ Robb Report/ RWS Invites/ Solitaire/ Style/ Tatler/ Tatler Wedding/ Tatler Home/ Time Craft/ TiCTalk/ World of Watches
Oxon Cove Park and Oxon Cove Farm is a national historic district that includes a living farm museum operated by the National Park Service, and located at Oxon Hill, Prince George's County, Maryland. It was listed on the National Register of Historic Places in 2003.
The park provides an excellent resource for environmental studies, wildlife observing, fishing, and other recreational activities made possible by easy access to the Potomac River. Fourteen buildings and two structures are located in the historic district and associated with the property's sequential development as a plantation, an institutional agricultural complex, and a farm museum.
The Oxon Hill Farm includes the Mount Welby home, Farm Museum, barns, a stable, feed building, livestock buildings and a visitor activity barn. Farm animals include cows, horses and chickens. Visitors can view the animals up close daily and learn about the workings of a farm. The Farm Museum building displays historical farm equipment dating from the late 19th century.
The district also includes a hexagonal frame outbuilding; ca. 1830 brick root cellar; ca. 1973 frame hog house; ca. 1890 frame horse and pony barn; ca. 1991 frame chicken house; ca. 1970 steel-frame implement shed; ca. 1980 frame visitor barn; ca. 1970 steel-frame windmill; ca. 1940 frame hay barn; ca. 1890 frame feed building; ca. 1830 brick stable; ca. 1970 frame tool shed; ca. 1980 frame "sorghum sirip" shed; and a ca. 1980 frame dairy barn, and ca. 1940 tile silo. From the 1890s to 1950s, under the ownership of St. Elizabeth's Hospital, the site was used as a therapeutic treatment center for the mentally ill known as Godding Croft. The Oxon Cove Farm historic district is located on the crest of a ridge overlooking the Potomac River, north of I-95.
The principal dwelling, known as "Mount Welby," is a ca. 1807-1811 two-story three-bay brick structure laid in Flemish bond with Italianate detailing and sheltered by a shed roof, and visible to motorists crossing the interstate Woodrow Wilson Bridge. The house was built by Irish immigrant Dr. Samuel DeButts. It was entrusted to the National Park Service in 1959 in order to protect its resources from increased development. From 1891 to 1950, the property was used as a therapeutic farm by St. Elizabeths Hospital, and was known as Godding Croft.
The house is operated as a historic house museum, with exhibits about period life in the early 19th century for the owners and slaves on the plantation. Other exhibits focus on the home's role at Godding Croft.
en.wikipedia.org/wiki/Oxon_Cove_Park_and_Oxon_Hill_Farm
en.wikipedia.org/wiki/Wikipedia:Text_of_Creative_Commons_...