View allAll Photos Tagged incenseburner
This is a hand etched wine bottle incense burner. I hand etched the bottle using a Dremel tool. If you want to see more click on the Etsy link on my home page.
June 24, 2017 - It was cold and raining this morning as we set out to explore the Jokhang Temple. It is known by many names including Qoikang Monastery and Jokhang Monastery. Designed in the Tibetan Buddhist style it became a UNESCO World Heritage Site in 1994. The smoke that you see is incense which is burned by the Buddhist pilgrims in sankang burners. Located in Barkhor Square in Lhasa, Tibet.
Scanned from film shot in 2001
Hōzōmon's north (back) face.
On the left is a a 4.5 m long, 1.5 m wide waraji (straw sandal), which weighs 400 kg.
Sensō-ji is an ancient Buddhist temple located in Asakusa, Taitō, Tokyo, Japan. It is Tokyo's oldest temple, and one of its most significant.
Formerly associated with the Tendai sect, it became independent after World War II. Adjacent to the temple is a Shinto shrine, the Asakusa Shrine.
The temple is dedicated to the bodhisattva Kannon (Avalokitesvara). According to legend, a statue of the Kannon was found in the Sumida River in 628 by two fishermen, the brothers Hinokuma Hamanari and Hinokuma Takenari. The chief of their village, Hajino Nakamoto, recognized the sanctity of the statue and enshrined it by remodeling his own house into a small temple in Asakusa, so that the villagers could worship the Kannon.
The first temple was founded in 645 C.E., which makes it the oldest temple in Tokyo. In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan.
The Nishinomiya Inari Shrine is located within the precincts of Sensō-ji; and a torii identifies the entry into the hallowed ground of a Shinto shrine. A bronze plaque on the gateway structure lists those who contributed to the construction of the torii, which was erected in 1727.
During World War II, the temple was bombed and destroyed. It was rebuilt later and is a symbol of rebirth and peace to the Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and is a similar symbol to the temple itself.
Dominating the entrance to the temple is the Kaminarimon or "Thunder Gate".
This imposing Buddhist structure features a massive paper lantern dramatically painted in vivid red-and-black tones to suggest thunderclouds and lightning.
Beyond the Kaminarimon is Nakamise-dori with its shops, followed by the Hōzōmon or "Treasure House Gate" which provides the entrance to the inner complex.
The Nakamise-dori shops themselves are part of a living tradition of selling to pilgrims who walked to Sensō-ji.
Within the temple itself, and also at many places on its approach, there are omikuji stalls. A suggested donation of 100 yen, will buy an omikuji (fortune written on a small piece of paper). You place the money in an honour box and shake a small cylinder containing sticks with numbers written on them. Shake the cylinder until one of the sticks falls out and pull your fortune from a drawer with the corresponding number. If your fortune is bad, tie the paper onto a nearby string so that the wind can disperse the bad luck.
In the temple forecourt is an incense burner. Here you will usually see a group of visitors fanning smoke from the burning incense over themselves. The incense is believed to have healing powers, and so fanning the smoke over your ailment will help to heal it. If you suffer from headache, fan some of the smoke over your head.
Within the temple is a quiet contemplative garden kept in the distinctive Japanese style.
Within the precincts stand a stately five-story pagoda and the main hall, devoted to Kannon Bosatsu.
The castle was more recently renovated during the times of Sultan Qaboos and reopened as a museum in 1994. This is one of the best fort museums in Oman.
Scanned from film shot in 2001
Sensō-ji is an ancient Buddhist temple located in Asakusa, Taitō, Tokyo, Japan. It is Tokyo's oldest temple, and one of its most significant.
Formerly associated with the Tendai sect, it became independent after World War II. Adjacent to the temple is a Shinto shrine, the Asakusa Shrine.
The temple is dedicated to the bodhisattva Kannon (Avalokitesvara). According to legend, a statue of the Kannon was found in the Sumida River in 628 by two fishermen, the brothers Hinokuma Hamanari and Hinokuma Takenari. The chief of their village, Hajino Nakamoto, recognized the sanctity of the statue and enshrined it by remodeling his own house into a small temple in Asakusa, so that the villagers could worship the Kannon.
The first temple was founded in 645 C.E., which makes it the oldest temple in Tokyo. In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan.
The Nishinomiya Inari Shrine is located within the precincts of Sensō-ji; and a torii identifies the entry into the hallowed ground of a Shinto shrine. A bronze plaque on the gateway structure lists those who contributed to the construction of the torii, which was erected in 1727.
During World War II, the temple was bombed and destroyed. It was rebuilt later and is a symbol of rebirth and peace to the Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and is a similar symbol to the temple itself.
Dominating the entrance to the temple is the Kaminarimon or "Thunder Gate".
This imposing Buddhist structure features a massive paper lantern dramatically painted in vivid red-and-black tones to suggest thunderclouds and lightning.
Beyond the Kaminarimon is Nakamise-dori with its shops, followed by the Hōzōmon or "Treasure House Gate" which provides the entrance to the inner complex.
The Nakamise-dori shops themselves are part of a living tradition of selling to pilgrims who walked to Sensō-ji.
Within the temple itself, and also at many places on its approach, there are omikuji stalls. A suggested donation of 100 yen, will buy an omikuji (fortune written on a small piece of paper). You place the money in an honour box and shake a small cylinder containing sticks with numbers written on them. Shake the cylinder until one of the sticks falls out and pull your fortune from a drawer with the corresponding number. If your fortune is bad, tie the paper onto a nearby string so that the wind can disperse the bad luck.
In the temple forecourt is an incense burner. Here you will usually see a group of visitors fanning smoke from the burning incense over themselves. The incense is believed to have healing powers, and so fanning the smoke over your ailment will help to heal it. If you suffer from headache, fan some of the smoke over your head.
Within the temple is a quiet contemplative garden kept in the distinctive Japanese style.
Within the precincts stand a stately five-story pagoda and the main hall, devoted to Kannon Bosatsu.
Scanned from film shot in 2001
Sensō-ji is an ancient Buddhist temple located in Asakusa, Taitō, Tokyo, Japan. It is Tokyo's oldest temple, and one of its most significant.
Formerly associated with the Tendai sect, it became independent after World War II. Adjacent to the temple is a Shinto shrine, the Asakusa Shrine.
The temple is dedicated to the bodhisattva Kannon (Avalokitesvara). According to legend, a statue of the Kannon was found in the Sumida River in 628 by two fishermen, the brothers Hinokuma Hamanari and Hinokuma Takenari. The chief of their village, Hajino Nakamoto, recognized the sanctity of the statue and enshrined it by remodeling his own house into a small temple in Asakusa, so that the villagers could worship the Kannon.
The first temple was founded in 645 C.E., which makes it the oldest temple in Tokyo. In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan.
The Nishinomiya Inari Shrine is located within the precincts of Sensō-ji; and a torii identifies the entry into the hallowed ground of a Shinto shrine. A bronze plaque on the gateway structure lists those who contributed to the construction of the torii, which was erected in 1727.
During World War II, the temple was bombed and destroyed. It was rebuilt later and is a symbol of rebirth and peace to the Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and is a similar symbol to the temple itself.
Dominating the entrance to the temple is the Kaminarimon or "Thunder Gate".
This imposing Buddhist structure features a massive paper lantern dramatically painted in vivid red-and-black tones to suggest thunderclouds and lightning.
Beyond the Kaminarimon is Nakamise-dori with its shops, followed by the Hōzōmon or "Treasure House Gate" which provides the entrance to the inner complex.
The Nakamise-dori shops themselves are part of a living tradition of selling to pilgrims who walked to Sensō-ji.
Within the temple itself, and also at many places on its approach, there are omikuji stalls. A suggested donation of 100 yen, will buy an omikuji (fortune written on a small piece of paper). You place the money in an honour box and shake a small cylinder containing sticks with numbers written on them. Shake the cylinder until one of the sticks falls out and pull your fortune from a drawer with the corresponding number. If your fortune is bad, tie the paper onto a nearby string so that the wind can disperse the bad luck.
In the temple forecourt is an incense burner. Here you will usually see a group of visitors fanning smoke from the burning incense over themselves. The incense is believed to have healing powers, and so fanning the smoke over your ailment will help to heal it. If you suffer from headache, fan some of the smoke over your head.
Within the temple is a quiet contemplative garden kept in the distinctive Japanese style.
Within the precincts stand a stately five-story pagoda and the main hall, devoted to Kannon Bosatsu.
incense burner, faux ivory technique
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The cutout display at the ACM lawn are for the promotion of China Mania, The Global Passion for Porcelain, 800-1900 exhibition at the Asian Civilisations Museum.
A Small Ming Cloisonne Enamel Phoenix Eye, Dragon Handled Tripod Censer - Burner.
Perhaps dating from the Ming Dynasty - 17th Century created under the reign of Xuande Emperor.
Gilded feet and rim border with dragon handles formed in Phoenix eye style.
Enameled flowers in traditional colors with reign marked to base.
It was still in use at the time we purchased it and is still used today.
From China
Bronze/ gilded/ cloisonne
Age 17c
Provenance Treasures of Wisdoms private collection.
Comments welcome.
Etrurian incense burner, bronze, 6th - 5th century BC.
Four pigeons flying around the head of seminude love goddess Turan, for the grave of a woman called Ramthu Tepia.
This is a hand etched Incense burner that I made using a Dremel tool. If you like this and want to see more visit me at my website listed on my profile page and in the tags -->
Scanned from film shot in 2001
Sensō-ji is an ancient Buddhist temple located in Asakusa, Taitō, Tokyo, Japan. It is Tokyo's oldest temple, and one of its most significant.
Formerly associated with the Tendai sect, it became independent after World War II. Adjacent to the temple is a Shinto shrine, the Asakusa Shrine.
The temple is dedicated to the bodhisattva Kannon (Avalokitesvara). According to legend, a statue of the Kannon was found in the Sumida River in 628 by two fishermen, the brothers Hinokuma Hamanari and Hinokuma Takenari. The chief of their village, Hajino Nakamoto, recognized the sanctity of the statue and enshrined it by remodeling his own house into a small temple in Asakusa, so that the villagers could worship the Kannon.
The first temple was founded in 645 C.E., which makes it the oldest temple in Tokyo. In the early years of the Tokugawa shogunate, Tokugawa Ieyasu designated Sensō-ji as tutelary temple of the Tokugawa clan.
The Nishinomiya Inari Shrine is located within the precincts of Sensō-ji; and a torii identifies the entry into the hallowed ground of a Shinto shrine. A bronze plaque on the gateway structure lists those who contributed to the construction of the torii, which was erected in 1727.
During World War II, the temple was bombed and destroyed. It was rebuilt later and is a symbol of rebirth and peace to the Japanese people. In the courtyard there is a tree that was hit by a bomb in the air raids, and it had regrown in the husk of the old tree and is a similar symbol to the temple itself.
Dominating the entrance to the temple is the Kaminarimon or "Thunder Gate".
This imposing Buddhist structure features a massive paper lantern dramatically painted in vivid red-and-black tones to suggest thunderclouds and lightning.
Beyond the Kaminarimon is Nakamise-dori with its shops, followed by the Hōzōmon or "Treasure House Gate" which provides the entrance to the inner complex.
The Nakamise-dori shops themselves are part of a living tradition of selling to pilgrims who walked to Sensō-ji.
Within the temple itself, and also at many places on its approach, there are omikuji stalls. A suggested donation of 100 yen, will buy an omikuji (fortune written on a small piece of paper). You place the money in an honour box and shake a small cylinder containing sticks with numbers written on them. Shake the cylinder until one of the sticks falls out and pull your fortune from a drawer with the corresponding number. If your fortune is bad, tie the paper onto a nearby string so that the wind can disperse the bad luck.
In the temple forecourt is an incense burner. Here you will usually see a group of visitors fanning smoke from the burning incense over themselves. The incense is believed to have healing powers, and so fanning the smoke over your ailment will help to heal it. If you suffer from headache, fan some of the smoke over your head.
Within the temple is a quiet contemplative garden kept in the distinctive Japanese style.
Within the precincts stand a stately five-story pagoda and the main hall, devoted to Kannon Bosatsu.
Asian Art Museum, San Francisco
"Later Chinese Jades:
Ming Dynasty to Early Twentieth Century"
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The core of the museum’s collection of Chinese jades was donated by Avery Brundage (1887–1975), an avid and discerning collector. Brundage formed most of his collection of approximately 1200 pieces between 1935 and 1960, a time when Western study of jade was in its infancy.
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