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بآأآأآأكـ
بعد رØله جميـله جدآ
الى سيرلانكا
رايكم يهمن =))
Photo taken at the wonderful "Martin Wickramasinghe Folk Art Museum" in southern Sri Lanka. School classes go there to learn about the way their grandparents and people before them lived. Obviously they like it :-)
(for English scroll down)
Vernissage der ersten gemeinsamen Ausstellung von Ali Görmez (50 FACES & MORE) und Wolfgang Brückner (STRUKTUR-
FORSCHER) im Waldorf Astoria Berlin (19. Etage) - 27. März 2015
* Ali Görmez *
Ob im Fahrstuhl, auf der Straße, im Büro oder auf Veranstaltungen. Gesichter sind allerorts. Überall treffen wir auf sie und beginnen sie in unterschiedliche Situationen einzuordnen, Mimiken zu deuten und zu verstehen. In Gesichtern finden wir unser Verständnis, unsere Zugehörigkeit, unsere Abneigungen und eigene Tiefen.
Auch Pop Art Künstler Ali Görmez liebt Gesichter. Dabei geht es nicht um das Einschätzen und Zuordnen von Schönheit. Denn der Künstler weiß, dass sich Gesichter schnell verstellen können, um sich unverwundbar, stark oder kompetent zu zeigen. Er weiß auch, dass das, was vielleicht im ersten Moment gelingen mag, auf den zweiten verblasst.
Für Ali Görmez sind Gesichter Geschichten und Emotionen. Emotionen, in die er eintauchen möchte. Dabei sucht der Künstler die Tür, um hinter die Fassade blicken zu können, um die Geschichte und das Erlebte zu lesen und den Umgang mit diesem zu verstehen.
* Wolfgang Brückner *
Ausgangspunkt für das Projekt STRUKTURFORSCHER war u.a. die Beobachtung, dass die Identität und Besonderheiten der Lage von Gebäuden und Wohnanlagen meist in den Innenräumen schlagartig verschwindet. Selbst große prunkvolle Bauwerke verlieren in ihren Innenräumen schnell an Ausstrahlung. Und wenn Kunst Teil der Inneneinrichtung ist, hat sie selten einen logischen Zusammenhang mit den Gebäuden und der Umgebung. Wolfgang Brückners Bilder schaffen einerseits eine Identifikation und „Verbrüderung“ mit dem jeweiligen Gebäude, anderseits auch „Traum-Fenster“ in die nähere Umgebung, die eigentlich das zeigen, was z. B. hinter den Mauern zu sehen wäre, wenn der Architekt ein Fenster in eine erweiterte Wahrnehmung hätte bauen können.
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Opening NEUE HORIZONTE I - Waldorf Astoria, Berlin 2015
Opening of the first joint exhibition by Ali Görmez (50 FACES & MORE) and Wolfgang Brückner (STRUKTURFORSCHER) at Waldorf Astoria Berlin (19th floor) - March 27, 2015
* Ali Görmez *
Whether in the elevator, on the street, in the office or at events. Faces are everywhere. We encounter them everywhere and begin to categorize them in different situations, to interpret and understand facial expressions. In faces we find our understanding, our affiliation, our dislikes and our own depths.
Pop artist Ali Görmez also loves faces. But it is not about assessing and classifying beauty. The artist knows that faces can quickly disguise themselves in order to appear invulnerable, strong or competent. He also knows that what may be successful at first glance fades the second time around.
For Ali Görmez, faces are stories and emotions. Emotions that he wants to immerse himself in. In doing so, the artist seeks the door to be able to look behind the façade, to read the story and the experience and to understand how to deal with it.
* Wolfgang Brückner *
One of the starting points for the STRUKTURFORSCHER project was the observation that the identity and special features of the location of buildings and residential complexes usually disappear abruptly in the interiors. Even large, magnificent buildings quickly lose their charisma in their interiors.And when art is part of the interior design, it rarely has a logical connection with the buildings and their surroundings.Wolfgang Brückner's pictures create an identification and "fraternization" with the respective building on the one hand, but also "dream windows" into the immediate surroundings on the other, which actually show what could be seen behind the walls, for example, if the architect had been able to build a window into an expanded perception.
How ofter do we wonder with awe ?! Have life taken us to an emotionless world ?!
A pose from Bharatanatyam, also known as Indian National Dance by Lakshmi Gopalaswamy
The artist is a professional dancer and actress
An anti-establishment view or belief is one which stands in opposition to the conventional social, political, and economic principles of a society. The term was first used in the modern sense in 1958, by the British magazine New Statesman to refer to its political and social agenda. Antiestablishmentarianism (or anti-establishmentarianism) is an expression for such a political philosophy.
In the UK anti-establishment figures and groups are seen as those who argue or act against the ruling class. Having an established church, in England, a British monarchy, an aristocracy, and an unelected upper house in Parliament made up in part by hereditary nobles, the UK has a clearly definable[citation needed] Establishment against which anti-establishment figures can be contrasted. In particular, satirical humour is commonly used to undermine the deference shown by the majority of the population towards those who govern them. Examples of British anti-establishment satire include much of the humour of Peter Cook and Ben Elton; novels such as Rumpole of the Bailey; magazines such as Private Eye; and television programmes like Spitting Image, That Was The Week That Was, and The Prisoner (see also the satire boom of the 1960s). Anti-establishment themes also can be seen in the novels of writers such as Will Self.
However, by operating through the arts and media, the line between politics and culture is blurred, so that pigeonholing figures such as Banksy as either anti-establishment or counter-culture figures can be difficult. The tabloid newspapers such as The Sun, are less subtle, and commonly report on the sex-lives of the Royals simply because it sells newspapers, but in the process have been described as having anti-establishment views that have weakened traditional institutions. On the other hand, as time passes, anti-establishment figures sometimes end up becoming part of the Establishment, as Mick Jagger, the Rolling Stones frontman, became a Knight in 2003, or when The Who frontman Roger Daltrey was made a Commander of the Order of the British Empire in 2005 in recognition of both his music and his work for charity.
Anti-establishment in the United States began in the 1940s and continued through the 1950s.
Many World War II veterans, who had seen horrors and inhumanities, began to question every aspect of life, including its meaning. Urged to return to "normal lives" and plagued by post traumatic stress disorder (discussing it was "not manly"), in which many of them went on to found the outlaw motorcycle club Hells Angels. Some veterans, who founded the Beat Movement, were denigrated as Beatniks and accused of being "downbeat" on everything. Lawrence Ferlinghetti wrote a Beat autobiography that cited his wartime service.
Citizens had also begun to question authority, especially after the Gary Powers U-2 Incident, wherein President Eisenhower repeatedly assured people the United States was not spying on Russia, then was caught in a blatant lie. This general dissatisfaction was popularized by Peggy Lee's laconic pop song "Is That All There Is?", but remained unspoken and unfocused. It was not until the Baby Boomers came along in huge numbers that protest became organized, who were named by the Beats as "little hipsters".
"Anti-establishment" became a buzzword of the tumultuous 1960s. Young people raised in comparative luxury saw many wrongs perpetuated by society and began to question "the Establishment". Contentious issues included the ongoing Vietnam War with no clear goal or end point, the constant military build-up and diversion of funds for the Cold War, perpetual widespread poverty being ignored, money-wasting boondoggles like pork barrel projects and the Space Race, festering race issues, a stultifying education system, repressive laws and harsh sentences for casual drug use, and a general malaise among the older generation. On the other side, "Middle America" often regarded questions as accusations, and saw the younger generation as spoiled, drugged-out, sex-crazed, unambitious slackers.
Anti-establishment debates were common because they touched on everyday aspects of life. Even innocent questions could escalate into angry diatribes. For example, "Why do we spend millions on a foreign war and a space program when our schools are falling apart?" would be answered with "We need to keep our military strong and ready to stop the Communists from taking over the world." As in any debate, there were valid and unsupported arguments on both sides. "Make love not war" invoked "America, love it or leave it."
As the 1960s simmered, the anti-Establishment adopted conventions in opposition to the Establishment. T-shirts and blue jeans became the uniform of the young because their parents wore collar shirts and slacks. Drug use, with its illegal panache, was favored over the legal consumption of alcohol. Promoting peace and love was the antidote to promulgating hatred and war. Living in genteel poverty was more "honest" than amassing a nest egg and a house in the suburbs. Rock 'n roll was played loudly over easy listening. Dodging the draft was passive resistance to traditional military service. Dancing was free-style, not learned in a ballroom. Over time, anti-establishment messages crept into popular culture: songs, fashion, movies, lifestyle choices, television.
The emphasis on freedom allowed previously hushed conversations about sex, politics, or religion to be openly discussed. A wave of radical liberation movements for minority groups came out of the 1960s, including second-wave feminism; Black Power, Red Power, and the Chicano Movement; and gay liberation. These movements differed from previous efforts to improve minority rights by their opposition to respectability politics and militant tone. Programs were put in place to deal with inequities: Equal Opportunity Employment, the Head Start Program, enforcement of the Civil Rights Act, busing, and others. But the widespread dissemination of new ideas also sparked a backlash and resurgence in conservative religions, new segregated private schools, anti-gay and anti-abortion legislation, and other reversals. Extremists[clarification needed] tended to be heard more because they made good copy for newspapers and television.[citation needed] In many ways, the angry debates of the 1960s led to modern right-wing talk radio and coalitions for "traditional family values".
As the 1960s passed, society had changed to the point that the definition of the Establishment had blurred, and the term "anti-establishment" seemed to fall out of use.
In recent years, with the rise of the populist right, the term anti-establishment has tended to refer to both left and right-wing movements expressing dissatisfaction with mainstream institutions. For those on the right, this can be fueled by feelings of alienation from major institutions such as the government, corporations, media, and education system, which are perceived as holding progressive social norms, an inversion of the meaning formerly associated with the term. This can be accounted for by a perceived cultural and institutional shift to the left by many on the right. According to Pew Research, Western European populist parties from both sides of the ideological spectrum tapped into anti-establishment sentiment in 2017, "from the Brexit referendum to national elections in Italy." Sarah Kendzior of QZ opines that "The term "anti-establishment" has lost all meaning," citing a campaign video from then candidate Donald Trump titled "Fighting the Establishment." The term anti-establishment has tended to refer to Right-wing populist movements, including nationalist movements and anti-lockdown protests, since Donald Trump and the global populist wave, starting as far back as 2015 and as recently as 2021.
sowcarpet - chennai
The colorful festival of Holi is celebrated on Phalgun Purnima which comes in February end or early March. Holi festival has an ancient origin and celebrates the triumph of 'good' over 'bad'. The colorful festival bridges the social gap and renew sweet relationships. On this day, people hug and wish each other 'Happy Holi'.
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Making photos in a circus is quite difficult. Dim light, fast moving objects, coloured light and you cannot walk around. Maybe thats the reason I keep trying.