View allAll Photos Tagged existential

Adrian Ghenie

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

There's something oddly existential about getting a pie in the face....

Arcangelo Sassolino, site specific installation

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

"Existential." I know this one is not very literal, but I wanted to do something soft, and I wanted to play with makeup. Trees are a pretty obvious symbol for life, so I figured it would work.

The more I learn about myself, the more I fear myself. I’m told I should remain neutral. A Switzerland of the mind.

Arcangelo Sassolino, site specific installation

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

SPOTLIGHT SESSION

The Mental Well-Being of the Next Generation: How We Can Support Young People’s Mental Health Amid Multiple Existential Threats

2:30 - 4:00 p.m. ET

Location: Mercury Ballroom

The COVID-19 pandemic has exacerbated an existing mental health crisis, particularly among children and young people. The emergence of “climate anxiety,” new and ongoing international conflicts, and widespread use of technology have added to the stressors impacting our youth across the globe. A study last year estimated that one in seven children and adolescents in sub-Saharan Africa have experienced significant psychological challenges, and almost 10 percent qualify for a psychiatric diagnosis. Overdose rates among teens in the United States are on the rise. Youth are facing cultural and infrastructural challenges – from stigma in seeking help to barriers in accessing support – in finding the tools and treatment they need.

This session will explore:

•How can organizations take action to directly support the mental health of young people in their communities and around the world?

•How can we develop and implement effective models for delivering mental health care in schools, clinics, and community settings?

•How can we leverage technology – which has exacerbated much of the mental health crisis among today’s youth – to reduce stigma and give youth easier access to support and treatment?

Speakers:

•Dr. Tia Dole, Executive Director, The Steve Fund

•Vice Admiral Vivek H. Murthy, U.S. Surgeon General

•Heather White, Author & Founder, OneGreenThing.org

•Tristan Harris, Co-Founder & President, Center for Humane Technolog

•Mahmoud Abdelwahab Khedr, Founder & CEO, FloraMind

•Dometi Pongo, Journalist, MTV News

 

NEW YORK, NEW YORK - SEPTEMBER 20: Spotlight Session at the Clinton Global Initiative September 2022 Meeting at New York Hilton Midtown on September 20, 2022 in New York City. (Photo by Noam Galai/Getty Images for Clinton Global Initiative)

Nathalie Djurberg

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Original artwork based on a self portrait. I love the existential question, and quest: Who am I? Identity is as much an internal state as it is imposed on us by external actors.

Chiharu Shiota, site specific installation

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Arcangelo Sassolino, site specific installation

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

👑 Senses : 👀 Vision 👆 To Touch 💃 Proprioception 👂 Hearing Equilibrioception 👃 Smell ♨️ Thermoception 👅 Taste

⚡ Intelligences : ️ Spatial Intelligence

⛹️ Kinesthetic Body Intelligence

👨‍👩‍👧‍👦 Interpersonal Intelligence

🌲 Ecologicalist Naturalist Intelligence

️ Verbal-linguistic

🔭 Existential Intelligence

 

📋 WHAT :

️ eXploration / Corsica - Corse (South)

🌟 Corsica - Corse (South)

💫 United States of America/America World

🌌 City/Nature Galaxy

✨ eXploration Universe (️)

📝 Type : Ground eXploration

🎨 Style : eXploration Corsica - Corse (South)

🔊 Language : International (🇬🇧 description in English, but comprehensible by the whole world)

 

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⚠ The items are sorted by the most appropriate categories. But can not be completely exhaustive on social networks. You can use our site or our application. If you want total exhaustiveness and much more.

 

📏 HOW MUCH :

👑 8 Senses

⚡ 6 Intelligences

 

WHO :

️ Picture by LG

📡 Posted by LG

📼 Video made by LG (Windows Movie Maker 2017)

© Etoile Copyright

 

⚠ The description may no longer be up to date. Due to human discoveries and improvements. Pay attention to the date of publication and creation. Even works of art suffer the outrages of time

 

❓ WHY : eXplore South Corsica (Le sud de la Corse)

 

📍 WHERE : South Corsica (Le sud de la Corse) (🇫🇷France)

 

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👑 Senses : 👀 Vision 👆 To Touch 💃 Proprioception 👂 Hearing Equilibrioception 👃 Smell ♨️ Thermoception 👅 Taste

⚡ Intelligences : ️ Spatial Intelligence

⛹️ Kinesthetic Body Intelligence

👨‍👩‍👧‍👦 Interpersonal Intelligence

🌲 Ecologicalist Naturalist Intelligence

️ Verbal-linguistic

🔭 Existential Intelligence

 

📋 WHAT :

️ eXploration / Corsica - Corse (South)

🌟 Corsica - Corse (South)

💫 United States of America/America World

🌌 City/Nature Galaxy

✨ eXploration Universe (️)

📝 Type : Ground eXploration

🎨 Style : eXploration Corsica - Corse (South)

🔊 Language : International (🇬🇧 description in English, but comprehensible by the whole world)

 

️ You can use your playlists as filters, to find what you're looking for exactly : www.youtube.com/channel/UCpvj7oecmX3AsJT6R0JP2pQ/playlists?

 

⚠ The items are sorted by the most appropriate categories. But can not be completely exhaustive on social networks. You can use our site or our application. If you want total exhaustiveness and much more.

 

📏 HOW MUCH :

👑 8 Senses

⚡ 6 Intelligences

 

WHO :

️ Picture by LG

📡 Posted by LG

📼 Video made by LG (Windows Movie Maker 2017)

© Etoile Copyright

 

⚠ The description may no longer be up to date. Due to human discoveries and improvements. Pay attention to the date of publication and creation. Even works of art suffer the outrages of time

 

❓ WHY : eXplore South Corsica (Le sud de la Corse)

 

📍 WHERE : South Corsica (Le sud de la Corse) (🇫🇷France)

 

🕓 WHEN : July 2017

 

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The more I learn about myself, the more I fear myself. I’m told I should remain neutral. A Switzerland of the mind.

The kit and its assembly:

This fictional tank model came to be as a classic what-if, based on the question “what could have been a successor of the Soviet ZSU-57-2 SPAAG?”. Not an existential question that comes to your mind frequently, but it made me wonder – also because the real-world successor, the ZSU-23-4 “Shilka”, lacked the ZSU-57-2’s range and large-caliber firepower.

 

From this conceptual basis I decided to retain the 57mm twin guns, add an RPK-2 radar and mount these into a fully enclosed turret. The latter became a leftover M48 turret, which was suitably bulky, and the gun mount was taken from a Modelcollect E-75 SPAAG. However, both were heavily modified: the gun mount lost its boxy armor protection, just the brass barrels and the joint at the base were retained, the rest was scratched from styrene bits and wire. To accept the much taller weapon mount, the turret front had to be re-sculpted with putty, resulting in a boxier shape with steeper side walls – but the whole affair looks very organic. A simpler commander cupola was used and the whole radar dish arrangement on the rear roof was scratched, too.

 

The hull came from a Trumpeter T-62, just for the reasons explained in the background: the T-54/55 had a relatively small turret ring, and this caused severe development problems, because the MBT could not take a bigger turret and with it a more powerful cannon. Since this SPAAG would have been developed a couple of years later than the T-54/55, its successor, the T-62, appeared logical, and the “marriage” with the M48 turret worked like a charm. Even the turret’s adapter had the same diameter as the hull opening, I just had to modify the notches that hold it in place! The hull itself remained unmodified.

  

Painting and markings:

I wanted to place this SPAAG into the Afghanistan theatre of operations, and this was historically not very easy since I had to bridge some fifteen years of service to make this idea work. However, I found a story for the background, and the model received an appropriate paint scheme, based on real world vehicles around 1980 (actually from a BMP-1 operated in northern Afghanistan).

 

The camouflage consists of three tones, a pale/greyish sand, an olive drab tone and some contrasts in a dark, dull brown – it reminds of the US Army’s more complex MERDC scheme. The paints became Humbrol 167 (Hemp), Tamiya XF-62 (Olive Drab) and Humbrol 98 (Chocolate), even though the green appears darker than expected due to the high contrast with the sand tone.

 

The model received an overall washing with dark brown, highly thinned acrylic paint, and some dry-brushing with cream, faded olive drab and light grey. The few markings/decals were taken from the T-62 kit, and everything was sealed with matt acrylic varnish before the lower areas were finally dusted with a greyish-sand brown mix of artist pigments, simulating dust.

Слава Україні

It suddenly became clear—despite being surrounded by others, Clarissa was. . . alone.

 

All existential questions aside, we had another awful experience—as I was focusing the camera on Clarissa and the homeless Barbies at the thrift store (and this on the way home from the dentist), a hand reached into the frame and grabbed Clarissa off the shelf!

 

Me: Wait, wait! She’s mine!

Lady: Well, she was just sitting there on the shelf!

 

The lady reluctantly handed her back to me, and I stuffed her back in her carry bag and hurried to the car, cradling her close. It felt like attempted kidnapping!

 

And then on the way home someone rear-ended my car.

 

It really is Friday the Thirteenth! My doll and my car are intact, but my soul is a bit scraped.

    

Graffiti on a wall in Peoria, Illinois proclaiming the futility of existence. Sigh. I don't even know why I even bothered to post this.

Adrian Ghenie

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Selected photos and materials from the studio of Francis Bacon.

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Selected photos and materials from the studio of Francis Bacon.

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

I first heard about this when I was 21, while I was dwelling on my own existential anguish, fueled by reading JD Salinger, Sartre and Kafka literature. Ten years later, this essay/spoken word song still rings true. Please read throughout because i really hope it enlightens whoever reads it the way it did me.

 

If I could offer you only one tip for the future, sunscreen would be it. The long term benefits of sunscreen have been proven by scientists whereas the rest of my advice has no basis more reliable than my own meandering experience. I will dispense this advice now.

 

Enjoy the power and beauty of your youth. Nevermind. You will not understand the power and beauty of your youth until they have faded. But trust me, in 20 years you’ll look back at photos of yourself and recall in a way you can’t grasp now how much possibility lay before you and how fabulous you really looked.

 

You’re not as fat as you imagine.

 

Don’t worry about the future; or worry, but know that worrying is as effective as trying to solve an algebra equation by chewing bubblegum.

 

The real troubles in your life are apt to be things that never crossed your worried mind; the kind that blindside you at 4pm on some idle Tuesday.

 

Do one thing everyday that scares you.

 

Sing.

 

Don’t be reckless with other people’s hearts, don’t put up with people who are reckless with yours.

 

Floss.

 

Don’t waste your time on jealousy; sometimes you’re ahead, sometimes you’re behind. The race is long, and in the end, it’s only with yourself.

 

Remember the compliments you receive, forget the insults; if you succeed in doing this, tell me how.

 

Keep your old love letters, throw away your old bank statements.

 

Stretch.

 

Don’t feel guilty if you don’t know what you want to do with your life. The most interesting people I know didn’t know at 22 what they wanted to do with their lives, some of the most interesting 40 year olds I know still don’t.

 

Get plenty of calcium.

 

Be kind to your knees, you’ll miss them when they’re gone.

 

Maybe you’ll marry, maybe you won’t, maybe you’ll have children,maybe you won’t, maybe you’ll divorce at 40, maybe you’ll dance the funky chicken on your 75th wedding anniversary. What ever you do, don’t congratulate yourself too much or berate yourself either – your choices are half chance, so are everybody else’s.

 

Enjoy your body, use it every way you can. Don’t be afraid of it, or what other people

think of it, it’s the greatest instrument you’ll ever own..

 

Dance. Even if you have nowhere to do it but in your own living room. Read the directions, even if you don’t follow them.

 

Do NOT read beauty magazines, they will only make you feel ugly.

 

Get to know your parents, you never know when they’ll be gone for good.

 

Be nice to your siblings; they are the best link to your past and the people most likely to stick with you in the future.

 

Understand that friends come and go,but for the precious few you should hold on. Work hard to bridge the gaps in geography and lifestyle because the older you get, the more you need the people you knew when you were young.

 

Live in New York City once, but leave before it makes you hard; live in Northern California once, but leave before it makes you soft.

 

Travel.

 

Accept certain inalienable truths, prices will rise, politicians will philander, you too will get old, and when you do you’ll fantasize that when you were young prices were reasonable, politicians were noble and children respected their elders. Respect your elders.

 

Don’t expect anyone else to support you. Maybe you have a trust fund, maybe you have a wealthy spouse; but you never know when either one

might run out.

 

Don’t mess too much with your hair, or by the time you're 40, it will look 85.

 

Be careful whose advice you buy, but, be patient with those who supply it. Advice is a form of nostalgia, dispensing it is a way of fishing the past from the disposal, wiping it off, painting over the ugly parts and recycling it for more than

it’s worth.

 

But trust me on the sunscreen.

   

www.youtube.com/watch?v=sTJ7AzBIJoI

 

Mary Schmich's "Advice, like youth, probably just wasted on the young" was published in the Chicago Tribune as a column on June 1, 1997. In her introduction to the column, she described it as the commencement address she would give if she were asked to give one.

 

The essay was used in its entirety by Australian film director Baz Luhrmann on his 1998 album Something for Everybody, as "Everybody's Free (To Wear Sunscreen)."

POSTER - LOCANDINA -

 

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Phrases from “The Good News - Frasi da “La Buona Novella” –

 

In the pity that does not give in to rancor, mother, I learned love.

Nella pietà che non cede al rancore, madre, ho imparato l’amore.

(il testamento di Tito);

 

I don't want to think of you as the son of God, but as the son of man, my brother too.

Non voglio pensarti figlio di Dio, ma figlio dell’uomo, fratello anche mio.

(Laudate Hominem);

 

If you had not been the son of God, I would still have you as my son.

Non fossi stato figlio di Dio, t’avrei ancora per figlio mio.

(Tre Madri);

……………………..

Alda Merini:

“The Cross is not a Roman pole, but the wood on which God wrote his gospel”.

“La Croce non è un palo dei romani, ma il legno su cui Dio ha scritto il suo vangelo.

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Good Friday is an anniversary which in Sicily acquires a cathartic meaning for those who are searching, not only photographically, for popular traditions (we find them widespread throughout Sicily), which are nothing other than a social, cultural event, which merge into a single past and present; from the web "popular traditions are a historical memory linked to customs and rituals that have given shape to the values and beliefs of that culture". Easter in Sicily can be a source of research, it can appear not without contradictions, citing the thoughts of that great Sicilian thinker Leonardo Sciascia, for him Sicily cannot be called Christian referring to the Sicilian festivals, at most it is only in appearance, in those properly pagan explosions tolerated by the Church; Sciascia addresses the topic as an introductory essay in the book "Religious celebrations in Sicily", illustrated with photographs of a young and still unknown Ferdinando Scianna, a book that did not fail to raise some controversy due to the Sicilian thinker's introductory note, thus being in open controversy with the sacredness of that popular Sicilian devotion (the book was criticized by the Holy See newspaper, the Osservatore Romano), Sciascia writes: “what is a religious festival in Sicily? It would be easy to answer that it is anything but a religious holiday. It is, first of all, an existential explosion; the explosion of the collective id, where the collectivity exists only at the level of the id. Since it is only during the celebration that the Sicilian emerges from his condition of a single man, which is the condition of his vigilant and painful superego, to find himself part of a class, of a class, of a city". Another Sicilian thinker, writer and poet, Gesualdo Bufalino, provides interesting indications on the meaning that Sicilians give to these traditional popular events, he says "during Easter every Sicilian feels not only a spectator, but an actor, first sorrowful and then exultant , for a Mystery that is its very existence. The time of the event is that of Spring, the season of metamorphosis, just as the very nature of the rite is metamorphic in which, as in a story from the Puppet Opera, the battle of Good against Evil is fought. Deception, Pain and Triumph, Passion, Death and Resurrection of Christ are present."

In short, Easter in Sicily is a deeply felt anniversary throughout the island since ancient times, it has always had as its fulcrum the emotional participation of the people, with representations and processions which have become rites and traditions which unequivocally characterize numerous Sicilian centres, which they recall the most salient moments narrated in the Gospels and which recall the Passion, Death and Resurrection of Jesus Christ, with processions formed by the various brotherhoods (sometimes with theatrical re-enactments) which have within them contents and symbols often coming from the Spanish domination, which took place in Sicily between the 16th and 17th centuries

This year, for Good Friday, I was looking for traditions that were "outside the most well-known circuits", in the past I have alternated traditional religious processions known, with lesser-known ones; I considered various possibilities, then I decided to go to a town that is described as being located in a remote and isolated location in the province of Messina, the town is Capizzi. Good Friday in Capizzi takes place in two phases, there is the daytime procession in which three floats are carried on the shoulders, that of the Ecce Homo, that of the Sorrowful Virgin, and that of the Pietà (with the Virgin Mary holding her Dead Son in her arms), then there is the afternoon procession, which continues until late in the evening, in this evening procession the float carrying the Ecce Homo is missing, while two others are added, there is the one with the Urn carrying the Dead Christ (this figure, that of the Dead Christ, in Capizzi, is called "Father of Divine Providence"), and there is the float carrying the "Holy Cross", on it, during the route along the streets of the town, you can see the villagers placing long linen sheets, who often lean out directly from the balconies or windows of their houses to place them over it. The procession is made up of devotees and local personalities, the police and Capizzi's musical band, and two brotherhoods, that of the SS. Sacrament (the brothers are recognizable by a light yellow cloak), and that of the Good Death (whose followers wear a black cloak); the procession advances along the route in absolute silence, silence is Sacred, the bells stop ringing, the procession walks slowly, an exception to the silence comes from the sad, mournful music played by the band and the drumbeats played in mourning; the route includes steep descents, and equally steep (and tiring) climbs. The afternoon-evening procession reaches the locality of "Tre Croci", here the Archpriest, Don Antonio, delivered his panegyric, using profound words, full of Hope, Charity, Love, remembering that Christ always forgives everyone. In the afternoon, in the Mother Church, the celebration of the Passion of Christ takes place; we witness the rite of the Adoration of the Holy Cross, and the veneration of the "Father of Divine Providence", subsequently there is the rite in which the Archpriest sprinkles the body of the Dead Christ with rose petals, and anoints it with perfumed oils (to recall what is written in the Gospel of John (19:38-42), Joseph of Arimathea, a disciple of Jesus, secretly for fear of the Jews, asked Pilate for permission to take the body of Jesus, Pilate agreed, but Nicodemus also joined Joseph, carrying about thirty kilos of a mixture of myrrh and aloe, sprinkling it on the body: they took the body of Jesus, wrapped it in bandages together with the aromas, according to the funeral custom of the Jews). During the rite of the Adoration of the Cross, in the Mother Church (and also in the Tre Croci area), there is a song sung by the young people of the village, who in chorus sing the “song of the improperia”, which would be in sung form the reproaches that Jesus Christ addresses to his people, because they were responsible for His crucifixion: it is therefore a plaintive dialogue between the crucified Christ and his people; this song dates back to the sixth century, having arrived in the West from the Church of Jerusalem.

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Il Venerdì Santo è una ricorrenza che in Sicilia acquista un significato catartico per chi è alla ricerca, non solo fotografica, delle tradizioni popolari (le troviamo diffuse in tutta la Sicilia), che altro non sono che un evento sociale, culturale, che fondono in un tutt’uno passato e presente; dal web “le tradizioni popolari sono una memoria storica legata ad usanze e ritualità che hanno dato forma ai valori e alle credenze di quella cultura”. La Pasqua in Sicilia può essere fonte di ricerca, essa può apparire non priva di contraddizioni, citando il pensiero di quel grande pensatore Siciliano che fu Leonardo Sciascia, per lui la Sicilia non può dirsi cristiana riferendosi alle feste Siciliane, al massimo lo è solo in apparenza, in quelle esplosioni propriamente pagane, tollerate dalla Chiesa; Sciascia affronta l’argomento come saggio introduttivo nel libro “Feste religiose in Sicilia”, illustrato con fotografie di un giovane ed ancora sconosciuto Ferdinando Scianna, libro che non mancò di sollevare qualche polemica per la nota introduttiva del pensatore Siciliano, essendo così in aperta polemica con la sacralità di quella devozione popolare Siciliana (il libro fu oggetto di una stroncatura da parte del quotidiano della Santa Sede, l’Osservatore Romano), Sciascia scrive: “che cos’ è una festa religiosa in Sicilia? Sarebbe facile rispondere che è tutto, tranne che una festa religiosa. E’, innanzi tutto, un’esplosione esistenziale; l’esplosione dell’es collettivo, dove la collettività esiste soltanto a livello dell’es. Poiché e soltanto nella festa che il siciliano esce dalla sua condizione di uomo solo, che è poi la condizione del suo vigile e doloroso super io, per ritrovarsi parte di un ceto, di una classe, di una città ”. Altro pensatore, scrittore e poeta Siciliano, Gesualdo Bufalino, fornisce indicazioni interessanti sul senso che i Siciliani danno a questi eventi popolari tradizionali, egli dice “durante la Pasqua ogni siciliano si sente non solo uno spettatore, ma un attore, prima dolente e poi esultante, per un Mistero che è la sua stessa esistenza. Il tempo dell’evento è quello della Primavera, la stagione della metamorfosi, così come metamorfica è la natura stessa del rito nel quale, come in un racconto dell’Opera dei Pupi, si combatte la lotta del Bene contro il Male. Sono presenti l’Inganno, il Dolore e il Trionfo, la Passione, la Morte e la Resurrezione di Cristo”.

In breve, la Pasqua in Sicilia è una ricorrenza profondamente sentita in tutta l’isola fin dall’antichità, essa ha sempre avuto come fulcro la commossa partecipazione del popolo, con rappresentazioni e processioni divenuti riti e tradizioni che caratterizzano inequivocabilmente numerosissimi centri Siciliani, che rievocano i momenti più salienti narrati nei Vangeli e che ricordano la Passione, la Morte e la Resurrezione di Gesù Cristo, con cortei formati dalle varie confraternite (a volte con rievocazioni teatrali) che hanno in se contenuti e simbologie spesso provenienti dalla dominazione Spagnola, avvenuta in Sicilia tra il XVI ed il XVII secolo.

Quest’anno, per il Venerdì Santo, ero alla ricerca di tradizioni che fossero “al di fuori dei circuiti più noti”, in passato ho alternato processioni tradizionali religiose note, a quelle meno note; ho preso in considerazione diverse possibilità, poi ho deciso di recarmi in un paese che viene descritto essere situato in una località remota ed isolata della provincia di Messina, il paese è Capizzi. Il Venerdì Santo a Capizzi, si svolge in due fasi, c’è la processione diurna nella quale vengono portate in spalla tre vare, quella dell’Ecce Homo, quella della Vergine Addolorata, e quella della Pietà (con la Vergine Maria che tiene in braccio suo Figlio Morto), poi c’è la processione del pomeriggio, che prosegue fino a sera inoltrata, in questa processione serale manca la vara che reca l’Ecce Homo, mentre se ne aggiungono altre due, c’è quella con l’Urna che reca il Cristo Morto ( questa figura, quella del Cristo Morto, a Capizzi, viene chiamata “Padre della Divina Provvidenza”), e c’è la vara che reca la “Santa Croce”, su di essa, durante il percorso lungo le vie del paese, si assiste al poggiare di lunghe lenzuola di lino da parte dei paesani, che spesso si sporgono direttamente dai balconi o dalle finestre delle loro case per deporle a scavalco su di essa. La processione è formate, oltre che dai devoti e dalle personalità del paese, dalle forze dell’ordine e dalla banda musicale di Capizzi, da due confraternite, quella del SS. Sacramento (i confratelli sono riconoscibili da un mantello giallo chiaro), e quella della Buona Morte (i cui adepti recano un mantello nero); la processione avanza lungo il percorso in assoluto silenzio, il silenzio è Sacro, le campane smettono di suonare, la processione cammina lenta, una eccezione al silenzio proviene dalla musica mesta, triste, suonata dalla banda e dai colpi di tamburo suonati a lutto; il percorso prevede ripide discese, ed altrettanto ripide (e faticose) salite. La processione pomeridiana-serale giunge fino alla località “Tre Croci”, qui l’Arciprete, Don Antonio, ha proferito il suo panegirico, usando parole profonde, colme di Speranza, Carità, Amore, ricordando che Cristo perdona sempre, tutti. Il pomeriggio, in Chiesa Madre, si assiste alla celebrazione della Passione di Cristo; si assiste al rito dell’Adorazione della Santa Croce, ed alla venerazione del “Padre della Divina Provvidenza”, successivamente c’è il rito nel quale l’Arciprete cosparge il corpo del Cristo Morto con petali di rosa, e lo unge con olii profumati (a rievocare quante scritto nel Vangelo di Giovanni (19:38-42), Giuseppe di Arimatea, discepolo di Gesù, in segreto per timore dei Giudei, chiese a Pilato il permesso di prendere il corpo di Gesù, Pilato acconsentì, ma anche Nicodemo, si unì a Giuseppe, portando circa trenta chili di una mistura di mirra e di aloe, cospargendone il corpo: essi presero il corpo di Gesù, lo avvolsero in bende insieme con gli aromi, secondo l'usanza funebre dei Giudei). Durante il rito dell’Adorazione della Croce, in Chiesa Madre (ed anche in località Tre Croci), c’è il canto intonato dai giovani del paese, che in coro cantano il “canto degli improperia”, che sarebbe in forma cantata i rimproveri che Gesù Cristo rivolge al suo popolo, poiché si è reso responsabile della Sua crocifissione: esso è quindi un dialogo lamentoso tra Cristo crocifisso e il suo popolo; questo canto risalirebbero al VI secolo, giunto in occidente proveniente dalla Chiesa di Gerusalemme.

………………………………………….

 

L.F.: "Céline...Céline...Céline..."

R.: "Queneau mon cul! M’intéresse pas du tout cet enflé avec son chapeau à la con!"

(J.): (Romains)

J.P.: "L'enfer c'est les Sartres."

Nathalie Djurberg

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Manikins come alive at night... More often than not they are the only humanoid shapes around I see at this time of the night. (Zoomed from 28mm to 55mm at 8 sec at f22 - ISO-200)

Selected photos and materials from the studio of Francis Bacon.

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

👑 Senses : 👀 Vision 👆 To Touch 💃 Proprioception 👂 Hearing Equilibrioception 👃 Smell ♨️ Thermoception 👅 Taste

⚡ Intelligences : ️ Spatial Intelligence

⛹️ Kinesthetic Body Intelligence

👨‍👩‍👧‍👦 Interpersonal Intelligence

🌲 Ecologicalist Naturalist Intelligence

️ Verbal-linguistic

🔭 Existential Intelligence

 

📋 WHAT :

️ eXploration (1) West Coast {USA}

🌟 West Coast {USA}

💫 United States of America/America World

🌌 City/Nature Galaxy

✨ eXploration Universe (️)

📝 Type : Ground eXploration

🎨 Style : eXploration of the west coast of the united states

🔊 Language : International (🇬🇧 description in English, but comprehensible by the whole world)

 

️ You can use your playlists as filters, to find what you're looking for exactly : www.youtube.com/channel/UCpvj7oecmX3AsJT6R0JP2pQ/playlists?

 

⚠ The items are sorted by the most appropriate categories. But can not be completely exhaustive on social networks. You can use our site or our application. If you want total exhaustiveness and much more.

 

📏 HOW MUCH :

👑 8 Senses

⚡ 6 Intelligences

 

WHO :

🎥 Filmed by LG

📡 Posted by LG

📼 Video made by LG (Windows Movie Maker 2017)

© Etoile Copyright

 

⚠ The description may no longer be up to date. Due to human discoveries and improvements. Pay attention to the date of publication and creation. Even works of art suffer the outrages of time

 

❓ WHY : To eXplore the west coast of the united states

 

📍 WHERE : West Coast (🇺🇸 United States of America)

 

🕓 WHEN : 12 June 2011

 

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The kit and its assembly:

This fictional tank model came to be as a classic what-if, based on the question “what could have been a successor of the Soviet ZSU-57-2 SPAAG?”. Not an existential question that comes to your mind frequently, but it made me wonder – also because the real-world successor, the ZSU-23-4 “Shilka”, lacked the ZSU-57-2’s range and large-caliber firepower.

 

From this conceptual basis I decided to retain the 57mm twin guns, add an RPK-2 radar and mount these into a fully enclosed turret. The latter became a leftover M48 turret, which was suitably bulky, and the gun mount was taken from a Modelcollect E-75 SPAAG. However, both were heavily modified: the gun mount lost its boxy armor protection, just the brass barrels and the joint at the base were retained, the rest was scratched from styrene bits and wire. To accept the much taller weapon mount, the turret front had to be re-sculpted with putty, resulting in a boxier shape with steeper side walls – but the whole affair looks very organic. A simpler commander cupola was used and the whole radar dish arrangement on the rear roof was scratched, too.

 

The hull came from a Trumpeter T-62, just for the reasons explained in the background: the T-54/55 had a relatively small turret ring, and this caused severe development problems, because the MBT could not take a bigger turret and with it a more powerful cannon. Since this SPAAG would have been developed a couple of years later than the T-54/55, its successor, the T-62, appeared logical, and the “marriage” with the M48 turret worked like a charm. Even the turret’s adapter had the same diameter as the hull opening, I just had to modify the notches that hold it in place! The hull itself remained unmodified.

  

Painting and markings:

I wanted to place this SPAAG into the Afghanistan theatre of operations, and this was historically not very easy since I had to bridge some fifteen years of service to make this idea work. However, I found a story for the background, and the model received an appropriate paint scheme, based on real world vehicles around 1980 (actually from a BMP-1 operated in northern Afghanistan).

 

The camouflage consists of three tones, a pale/greyish sand, an olive drab tone and some contrasts in a dark, dull brown – it reminds of the US Army’s more complex MERDC scheme. The paints became Humbrol 167 (Hemp), Tamiya XF-62 (Olive Drab) and Humbrol 98 (Chocolate), even though the green appears darker than expected due to the high contrast with the sand tone.

 

The model received an overall washing with dark brown, highly thinned acrylic paint, and some dry-brushing with cream, faded olive drab and light grey. The few markings/decals were taken from the T-62 kit, and everything was sealed with matt acrylic varnish before the lower areas were finally dusted with a greyish-sand brown mix of artist pigments, simulating dust.

M. Propre goes existential with his purfumes selection. Not just the 'Purity of Cotton' or the 'Freshness of the morning' but.that certain je ne sais quoi of New Zealand.

 

Answers on a postcard please.....

👑 Senses : 👀 Vision 👆 To Touch 💃 Proprioception 👂 Hearing Equilibrioception 👃 Smell ♨️ Thermoception 👅 Taste

⚡ Intelligences : ️ Spatial Intelligence

⛹️ Kinesthetic Body Intelligence

👨‍👩‍👧‍👦 Interpersonal Intelligence

🌲 Ecologicalist Naturalist Intelligence

️ Verbal-linguistic

🔭 Existential Intelligence

 

📋 WHAT :

️ eXploration / Corsica - Corse (South)

🌟 Corsica - Corse (South)

💫 United States of America/America World

🌌 City/Nature Galaxy

✨ eXploration Universe (️)

📝 Type : Ground eXploration

🎨 Style : eXploration Corsica - Corse (South)

🔊 Language : International (🇬🇧 description in English, but comprehensible by the whole world)

 

️ You can use your playlists as filters, to find what you're looking for exactly : www.youtube.com/channel/UCpvj7oecmX3AsJT6R0JP2pQ/playlists?

 

⚠ The items are sorted by the most appropriate categories. But can not be completely exhaustive on social networks. You can use our site or our application. If you want total exhaustiveness and much more.

 

📏 HOW MUCH :

👑 8 Senses

⚡ 6 Intelligences

 

WHO :

️ Picture by LG

📡 Posted by LG

📼 Video made by LG (Windows Movie Maker 2017)

© Etoile Copyright

 

⚠ The description may no longer be up to date. Due to human discoveries and improvements. Pay attention to the date of publication and creation. Even works of art suffer the outrages of time

 

❓ WHY : eXplore South Corsica (Le sud de la Corse)

 

📍 WHERE : South Corsica (Le sud de la Corse) (🇫🇷France)

 

🕓 WHEN : July 2017

 

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💌 Contact : contactexploration@gmail.com

Selected photos and materials from the studio of Francis Bacon.

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

Someone take my camera away from me, I literally cannot stop taking pictures. Maybe I'm bracing myself for the school year XD;;

 

In all honesty, I've been having a bit of an existential crisis as of late. Indulging in my favorite hobbies is the only way I know how to cope with the feeling that my life is kinda meaningless and that nothing I'm doing actually matters. But I'm sure it'll pass.

We're so used to looking up the streets of Shanghai looking up at laundry being dried. This is an unusual perspective.

 

* * * * *

 

If you have time, and you're in Shanghai, please check out my current exhibit at:

 

Arch Bar:

439 Wukang Lu corner Huaihai Lu.

 

This photo is a part of the exhibit on street photography.

 

* * * * *

 

Beyond the bars and the Bund, far from the facade of glitz and glamour, lies the lifeblood of Shanghai – in its lowly nontangs (alley-houses).

 

This is where the soul of Shanghai lives.

 

“The Nongtang Project” is one man’s ambitious photo-documentary into the current lives of local Shanghainese in the place they call home.

 

THE COMPLETE SET CAN BE FOUND HERE.

Nathalie Djurberg

Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze

© photo Martino Margheri

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