View allAll Photos Tagged every
Muhammad pbuh in Every heart
islamgreatreligion.wordpress.com
submit ur collection in my group...pls...
Every morning, monks lead a procession down the three-kilometer beach in Hua Hin. At dawn before 6am, monks in bright orange robes carrying alms baskets walk from the Buddhist cliff-side temple to the other end of the beach. Nuns in white also make the walk.
Hua Hin, Thailand
Follow me on:
Every year rafting operators share the whitewater experience with visitors on the Wild and Scenic Tuolumne River on the Stanislaus National Forest. (USFS photo by Jerry Snyder)
Water & Light at Sassi Mazar Balochistan May30, 2015
SUN SHINES IN THE NIGHT
Sassi punnu mausoleum got Solar Energy
Every year thousands of peoples from various parts of Sindh, Baluchistan and Punjab gather at the shrine of Sassi and Punnu in Singher village to attend a 3 days carnival. Singher village is , 52 Kilometers away from Hub town. Singher means chain, as the village is surrounded by the chain of hills where it is believed that Sassi and Punnu were buried under a landslide.
Before the monsoon a carnival organizing committee receives donation from the Baloch tribal chiefs of Sindh and Balochistan to bear the expenditures of the event. Collected funds are mostly used for providing food, water and accommodation to all the devotees there. Sufi Faqirs (singers) from Sindh, Balochistan and Punjab travel to perform songs on the occasion to pay homage to Sassi Punnu, the popular tragic romance of Sindh and Balochistan. Besides folk songs, a traditional Sindhi game malakhro similar to Japanese wrestling sumo also attracts a large number of the people to come there.
Lands from mountains with old graves scattered in the area and rainy water ways are quite difficult to cross for the travellers. Despite this, devotees, males and females, travel long distance to visit the site the entire year. For the local people, camel is the only means of transport and people gather there during the occasion.
There is only one well, which is useful for the communities otherwise the entire area underground water level is unsafe for human consumption. In case the area receives monsoon rains the people use rainy water from ponds.
For the benefit of peoples living in surroundings as well as devotees who visit during carnival and over the year, Masood Lohar, country Manager UNDP, GEF small grant program decided to use solar energy for providing clean and safe water and lighting on the mausoleum.
On 30th May 2015, Shaan Technologies Private Limited installed a 3 HP Solar Powered pump on a 250 ft deep well that is located near the tomb. Operating on a 3 kilowatt solar panel bank this pump provide 30 Gallon water per minutes & eliminates requirement of diesel generator operated pump that organizing committee previously used to supply water during the festival.
Now solar pump serves as a continuous source of clean water without any additional cost. A water tank is provided to store pumped water. This tank helped as a 24 hours ready source of water for the local people.
In addition to that 2 solar powered floodlights were also installed in front yard of tomb. These 14 watt LED lights runs on a 35 watt solar panel that provide sufficient power to run LED lamps up to 12 hours. Dusk to Dawn photo sensors is also used in the system that automatically turns on the light just before the sunset and turns off at dawn. This project was financed by the UNDP GEF Small grant program. Lodhie foundation contributed 10% cost of the project under its poverty alleviation initiative.
Project Summary
Location: Sassi Punnu Moseleum, Singher Village, Near Hub Dam, Baluchistan
Coordinates: 25°18'41"N 66°53'21"E
Nearby cities: Karachi, Hub City, Sonmiani / Winder city
Initiated By: UNDP, GEF Small Grant Program in association of Lodhie Foundation
Implemented by: Shaan Technologies Private Limited Karachi
Implantation Date: 30Th May 2015
Equipment installed:
(1) One 3HP DC Submersible water pump with 3KW Solar panels and Pump Controller
(2) Two Solar Powered LED Floodlights
Beneficiaries: Up to 2500 people living in the Singher village and surroundings
Folktale of Sassi & Punnu
Sassi Punnu is a famous folktale of love told in the length and breadth of Sindh, Pakistan. The story is about a faithful wife who is ready to undergo all kinds of troubles that would come her way while seeking her beloved husband who was separated from her by the rivals
Sassi was the daughter of a Brahman Hindu Rajah from Rohri . Upon Sassui's birth, astrologers predicted that she was a curse for the royal family’s prestige. The Raja ordered that the child be put in a wooden box and thrown in the Sindhu, present day’s river Indus. However, she was saved by a washer-man belonging to Bhanbhor, near Gharo district, Thatta . The washer-man raised her as his own daughter.
When Sassui became a young girl, she was as beautiful as the fairies of heaven. Stories of her beauty reached Punhun a prince from Kech Makran Balochistan and he became desperate to meet Sassi. The handsome young Prince therefore travelled to Bhambore. He sent his clothes to Sassi's father (a washerman) so that he could catch a glimpse of Sassi. When he visited the washerman's house, they fell in love at first sight. Sassui's father was dispirited, hoping that Sassi would marry a washerman and no one else. He asked Punnhun to prove that he was worthy of Sassui by passing the test as a washerman. Punnhun agreed to prove his love. While washing, he tore all the clothes as, being a prince, he had never washed any clothes; he thus failed the agreement. But before he returned those clothes, he hid gold coins in the pockets of all the clothes, hoping this would keep the villagers quiet. The trick worked, and Sassui's father agreed to the marriage.
At last Punnu (Punhoon) married her. However, his father, Ari, the King of Ketch, did not like his son getting married to a low-caste girl, so he instructed his other sons to go to Bhanbhor and bring back Punnu at any cost. They visited Punnu as his guests and during the night they intoxicated him and his wife. Later, they put their brother on one of the camels and left. When Sassi woke up in the morning, she was shocked to find Punnu missing and all his brothers gone. She understood their trickery. She left Bhambhor immediately to Kech Makran on foot in search of him. The Kech Makran is located along the Makran Coastal Highway in Baluchistan, Pakistan.
After crossing Pab Mountain, she reached the Harho range. She could not proceed further when her path was blocked by the Phor River. So she started retracing her steps. Soon she was accosted by a beastly goatherd who intended to molest her. Sassi prayed to God for protection. Immediately the ground below her feet started caving in like quicksand and she disappeared within seconds. Seeing the miracle, the goatherd repented sincerely, and to make amends for his misconduct, he made a grave in the site and became its custodian.
Punnu found no peace of mind at Kech. He languished and soon became an invalid. Under the circumstances, his father allowed him to return to Bhambhor.
During his return journey, Punnu happened to pass by the site where Sassi had met her death. When the goatherd came to know his story, he told him as to what had happened to Sassi. Punnu was beside himself on hearing the horrible news.
He prayed to God to unite him with Sassi. Again the ground became quicksand and he soon disappeared into the bowels of the earth. So came to an end the tragic love story of Sassi and Punnu. The legendary grave still exists in this valley.
The famous Sufi saint and poet Shah Abdul Latif Bhittai sings this historic tale in his sufi poetry “Shah jo Risalo” as an example of eternal love and union with Divine.
Sassi’s resting place is said to be about 45 miles away in the Pub range to the west of Karachi. A local man of some importance constructed a simple mausoleum in 1980 over the joint grave of Sassi and Punnu. It is often visited by tourists.
Earlier this month, Google CEO Eric Schmidt told a conference in California that we create about 5 exabytes (EB) of information every two days. That is as much information as man created from the dawn of civilisation until 2003.
I have illustrated the statistic with my drawing skills which I have rediscovered thanks to Gamestorming, a book by my colleagues at XPLANE, and a Gamestorming workshop I attended last week.
Taking a photo of my drawing added 1.4 Mb to the world's information. That is how much data that would once fit on a 3.5 inch diskette - one photo of a drawing.
Entering From Dark to Light, There is Hope, There is Prosperity, Every Thing is for Me.
(Last part of my story i.e. Entering from Dark to Light)
Nikon D90 | Nikkor 18-200mm @ 22 mm | 1/160 @ f/4.0 | ISO 160 | WB : Pre
Date: 01-02-2010
Place: Shahdara (Pakistan)
Every day, one could watch a couple manta rays patroling the beach very close to the shore.
Negril, Jamaica.
On the 17th October 2018 the self discharging bulk carrier "Yeoman Bank" (1982, 43,728DWT) departs from Portbury in ballast for Glensanda. The tug 'Svitzer Avon' (2017) heads to her next job.
The 'Yeoman Bank' is a regular visitor to Portbury delivering gypsum rock from Garrucha in Spain. The vessel then generally heads north to Scotland to reload aggregates for northern Europe. Delivered as the "Salmonpool" for Roper's of West Hartlepool she was converted to a self discharge vessel in 1990 for use by the Somerset based aggregate supply company Yeoman. At 36 years old she is a rare survivor and always a pleasure to see in any light.
My visit to Portishead was completely unexpected as just before I passed the junction I heard that Paddington was closed so headed to Portishead Services (the Lido Cafe..) for a coffee. As I got there the old lady was on the way out of the lock. I never got to London as my attempt to get in via Marylebone was thwarted by a very full car park at Oxford Parkway. Obviously all the commuters in Oxfordshire had the same idea....
every move I make. A Mute Swan looks over some rocks watching what I am doing.
Southeastern, Connecticut Coastline.
Water & Light at Sassi Mazar Balochistan May30, 2015
SUN SHINES IN THE NIGHT
Sassi punnu mausoleum got Solar Energy
Every year thousands of peoples from various parts of Sindh, Baluchistan and Punjab gather at the shrine of Sassi and Punnu in Singher village to attend a 3 days carnival. Singher village is , 52 Kilometers away from Hub town. Singher means chain, as the village is surrounded by the chain of hills where it is believed that Sassi and Punnu were buried under a landslide.
Before the monsoon a carnival organizing committee receives donation from the Baloch tribal chiefs of Sindh and Balochistan to bear the expenditures of the event. Collected funds are mostly used for providing food, water and accommodation to all the devotees there. Sufi Faqirs (singers) from Sindh, Balochistan and Punjab travel to perform songs on the occasion to pay homage to Sassi Punnu, the popular tragic romance of Sindh and Balochistan. Besides folk songs, a traditional Sindhi game malakhro similar to Japanese wrestling sumo also attracts a large number of the people to come there.
Lands from mountains with old graves scattered in the area and rainy water ways are quite difficult to cross for the travellers. Despite this, devotees, males and females, travel long distance to visit the site the entire year. For the local people, camel is the only means of transport and people gather there during the occasion.
There is only one well, which is useful for the communities otherwise the entire area underground water level is unsafe for human consumption. In case the area receives monsoon rains the people use rainy water from ponds.
For the benefit of peoples living in surroundings as well as devotees who visit during carnival and over the year, Masood Lohar, country Manager UNDP, GEF small grant program decided to use solar energy for providing clean and safe water and lighting on the mausoleum.
On 30th May 2015, Shaan Technologies Private Limited installed a 3 HP Solar Powered pump on a 250 ft deep well that is located near the tomb. Operating on a 3 kilowatt solar panel bank this pump provide 30 Gallon water per minutes & eliminates requirement of diesel generator operated pump that organizing committee previously used to supply water during the festival.
Now solar pump serves as a continuous source of clean water without any additional cost. A water tank is provided to store pumped water. This tank helped as a 24 hours ready source of water for the local people.
In addition to that 2 solar powered floodlights were also installed in front yard of tomb. These 14 watt LED lights runs on a 35 watt solar panel that provide sufficient power to run LED lamps up to 12 hours. Dusk to Dawn photo sensors is also used in the system that automatically turns on the light just before the sunset and turns off at dawn. This project was financed by the UNDP GEF Small grant program. Lodhie foundation contributed 10% cost of the project under its poverty alleviation initiative.
Project Summary
Location: Sassi Punnu Moseleum, Singher Village, Near Hub Dam, Baluchistan
Coordinates: 25°18'41"N 66°53'21"E
Nearby cities: Karachi, Hub City, Sonmiani / Winder city
Initiated By: UNDP, GEF Small Grant Program in association of Lodhie Foundation
Implemented by: Shaan Technologies Private Limited Karachi
Implantation Date: 30Th May 2015
Equipment installed:
(1) One 3HP DC Submersible water pump with 3KW Solar panels and Pump Controller
(2) Two Solar Powered LED Floodlights
Beneficiaries: Up to 2500 people living in the Singher village and surroundings
Folktale of Sassi & Punnu
Sassi Punnu is a famous folktale of love told in the length and breadth of Sindh, Pakistan. The story is about a faithful wife who is ready to undergo all kinds of troubles that would come her way while seeking her beloved husband who was separated from her by the rivals
Sassi was the daughter of a Brahman Hindu Rajah from Rohri . Upon Sassui's birth, astrologers predicted that she was a curse for the royal family’s prestige. The Raja ordered that the child be put in a wooden box and thrown in the Sindhu, present day’s river Indus. However, she was saved by a washer-man belonging to Bhanbhor, near Gharo district, Thatta . The washer-man raised her as his own daughter.
When Sassui became a young girl, she was as beautiful as the fairies of heaven. Stories of her beauty reached Punhun a prince from Kech Makran Balochistan and he became desperate to meet Sassi. The handsome young Prince therefore travelled to Bhambore. He sent his clothes to Sassi's father (a washerman) so that he could catch a glimpse of Sassi. When he visited the washerman's house, they fell in love at first sight. Sassui's father was dispirited, hoping that Sassi would marry a washerman and no one else. He asked Punnhun to prove that he was worthy of Sassui by passing the test as a washerman. Punnhun agreed to prove his love. While washing, he tore all the clothes as, being a prince, he had never washed any clothes; he thus failed the agreement. But before he returned those clothes, he hid gold coins in the pockets of all the clothes, hoping this would keep the villagers quiet. The trick worked, and Sassui's father agreed to the marriage.
At last Punnu (Punhoon) married her. However, his father, Ari, the King of Ketch, did not like his son getting married to a low-caste girl, so he instructed his other sons to go to Bhanbhor and bring back Punnu at any cost. They visited Punnu as his guests and during the night they intoxicated him and his wife. Later, they put their brother on one of the camels and left. When Sassi woke up in the morning, she was shocked to find Punnu missing and all his brothers gone. She understood their trickery. She left Bhambhor immediately to Kech Makran on foot in search of him. The Kech Makran is located along the Makran Coastal Highway in Baluchistan, Pakistan.
After crossing Pab Mountain, she reached the Harho range. She could not proceed further when her path was blocked by the Phor River. So she started retracing her steps. Soon she was accosted by a beastly goatherd who intended to molest her. Sassi prayed to God for protection. Immediately the ground below her feet started caving in like quicksand and she disappeared within seconds. Seeing the miracle, the goatherd repented sincerely, and to make amends for his misconduct, he made a grave in the site and became its custodian.
Punnu found no peace of mind at Kech. He languished and soon became an invalid. Under the circumstances, his father allowed him to return to Bhambhor.
During his return journey, Punnu happened to pass by the site where Sassi had met her death. When the goatherd came to know his story, he told him as to what had happened to Sassi. Punnu was beside himself on hearing the horrible news.
He prayed to God to unite him with Sassi. Again the ground became quicksand and he soon disappeared into the bowels of the earth. So came to an end the tragic love story of Sassi and Punnu. The legendary grave still exists in this valley.
The famous Sufi saint and poet Shah Abdul Latif Bhittai sings this historic tale in his sufi poetry “Shah jo Risalo” as an example of eternal love and union with Divine.
Sassi’s resting place is said to be about 45 miles away in the Pub range to the west of Karachi. A local man of some importance constructed a simple mausoleum in 1980 over the joint grave of Sassi and Punnu. It is often visited by tourists.
What a rush.....adrenaline rush, that is! This is me just about to reach one of the highest points of Crib Goch. This is a 3,028 ft knife edged arete in the Snowdonia National Park, North Wales. I have never felt so scared in my life, as I did standing on the top, with near vertical cliffs one side and scree slopes the other...not to mention 40+ mph winds! Something I will remember for the rest of my life.....!
Tiruvannamalai (Tamil: Tiruvaṇṇāmalai IPA: [ˈtiɾɯʋaɳːaːmalɛi̯], also Thiruvannamalai or Trinomali and Trinomalee during British times) is a town in the Indian state of Tamil Nadu. The town is administered by a special grade municipality that covers an area of 16.33 km2 and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Roadways are the major mode of transport in Tiruvannamalai, while the town also has rail connectivity. Chennai International Airport is the nearest domestic and international airport to the town. Tiruvannamalai is named after the central deity of the Annamalaiyar Temple, Annamalaiyar. The Karthigai Deepam festival is celebrated during the day of the full moon between November and December, and a huge beacon is lit atop the Annamalai hill. The event is witnessed by three million pilgrims. On the day preceding each full moon, pilgrims circumnavigate the temple base and the Annamalai hills in a worship called Girivalam, a practice carried out by one million pilgrims yearly.
Located on the foothills of Annamalai hills, Tiruvannamalai has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, Hoysalas, the Vijayanagar Empire, the Carnatic kingdom, Tipu Sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple like other Nayak capitals. Tiruvannamalai is administered by a special-grade a municipality constituted in 1886. Tiruvannamalai has an average elevation of 200 metres and experiences a hot and humid climate. Being a pilgrimage town, most of the people are employed in the tertiary sector. There are 25 elementary schools, nine high schools, 18 higher secondary schools, four arts & science colleges, one government medical college and four engineering colleges in the town.
ETYMOLOGY AND LEGEND
In Hindu mythology, Parvati, wife of Shiva, once closed the eyes of her husband playfully in a flower garden at their abode atop Mount Kailash. Although only a moment for the gods, all light was taken from the universe, and the earth, in turn, was submerged in darkness for years. Parvati performed penance with other devotees of Shiva, and her husband appeared as a column of fire at the top of Annamalai hills, returning light to the world. He then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva. The Annamalai, or red mountain, lies behind the Annamalaiyar temple, and is associated with the temple of its namesake. The hill is sacred and considered a lingam, or iconic representation of Shiva, in itself. Another legend is that once, while Vishnu and Brahma contested for superiority, Shiva appeared as a flame, and challenged them to find his source. Brahma took the form of a swan, and flew to the sky to see the top of the flame, while Vishnu became the boar Varaha, and sought its base. The scene is called lingothbava, and is represented in the western wall at the sanctum of most Shiva temples. Neither Brahma nor Vishnu could find the source, and while Vishnu conceded his defeat, Brahma lied and said he had found the pinnacle. In punishment, Shiva ordained that Brahma would never have temples on earth in his worship. In Tamil, the word Arunam means red or fire and Asalam means hill. Since Shiva manifested himself in the form of fire in this place, this name Arunachalam came to be associated with Annamalai hill and the town. The first mention of Annamalai is found in Tevaram, the seventh century Tamil Saiva canonical work by Appar and Tirugnanasambandar.
HISTORY
The history of Tiruvannamalai revolves around the Annamalaiyar Temple. The recorded history of the town dates back to the ninth century, as seen from a Chola inscriptions in the temple. Further inscriptions made before ninth century indicate the rule of Pallava kings, whose capital was Kanchipuram. The seventh century Nayanar saints Sambandar and Appar wrote of the temple in their poetic work, Tevaram. Sekkizhar, the author of the Periyapuranam records both Appar and Sambandar worshiped Annamalaiyar in the temple. The Chola Kings ruled over the region for more than four centuries, from 850 to 1280, and were temple patrons. The inscriptions from the Chola king record various gifts like land, sheep, cow and oil to the temple commemorating various victories of the dynasty.
The Hoysala kings used Tiruvannamalai as their capital beginning in 1328. There are 48 inscriptions from the Sangama Dynasty (1336–1485), two inscriptions from Saluva Dynasty, and 55 inscriptions from Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, reflecting gifts to the temple from their rulers. There are also inscriptions from the rule of Krishnadeva Raya (1509–1529), the most powerful Vijayanagara king, indicating further patronage. Most of the Vijayanagara inscriptions were written in Tamil, with some in Kannada and Sanskrit. The inscriptions in the temple from the Vijayanagara kings indicate emphasis on administrative matters and local concerns, which contrasts the inscriptions of the same rulers in other temples like Tirupathi. The majority of the gift related inscriptions are for land endowments, followed by goods, cash endowments, cows and oil for lighting lamps. The town of Tiruvannamalai was at a strategic crossroads during the Vijayanagara Empire, connecting sacred centers of pilgrimage and military routes. There are inscriptions that show the area as an urban center before the precolonial period, with the city developing around the temple, similar to the Nayak ruled cities like Madurai.
During the 17th century, Tiruvannamalai came under the dominion of the Nawab of the Carnatic. As the Mughal empire came to an end, the Nawab lost control of the town, with confusion and chaos ensuing after 1753. Subsequently, there were periods of both Hindu and Muslim stewardship of the temple, with Muraru Raya, Krishna Raya, Mrithis Ali Khan, and Burkat Ullakhan besieging the temple in succession. As European incursions progressed, Tiruvannamalai was attacked by French Soupries, Sambrinet, and the English Captain Stephen Smith. While some were repelled, others were victorious. The French occupied the town in 1757 and it came under the control of the British in 1760. In 1790, Tiruvannamalai town was captured by Tippu Sultan, who ruled from 1750–99. During the first half of the 19th century, the town came under British rule.
GEOGRAPHY
Tiruvannamalai is situated 185 km from the state capital Chennai and 210 km from Bangalore. The height of the Annamalai hill is approximately 814 m. Tiruvannamalai is located at 12°N 79.05°E. It has an average elevation of 200 metres. The town is located to the east of Eastern Ghats. The topography of Tiruvannamalai is almost plain sloping from west to east. Tiruvannamalai experiences hot and dry weather throughout the year. The temperature ranges from a maximum of 40 °C to a minimum of 20 °C. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Tiruvannamalai receives scanty rainfall with an average of 815 mm annually, which is lesser than the state average of 1,008 mm. The southwest monsoon with an onset in June and lasting up to August brings scanty rainfall. Bulk of the rainfall is received during the northeast monsoon in the months of October, November and December. The average humidity of the town is 77% and varies between 67% to 86%. During the summer months of April to June, the humidity ranges from 47–63%. The municipality covers an area of 16.3 km2.
ECONOMY
Tiruvannamali is a temple town and a major pilgrimage centre in Tamil Nadu. The town is the marketing and service town for the surrounding places. Being the administrative headquarters of the Tiruvannamalai district, Tiruvannamalai has a lot of tertiary sector activities. Trade and commerce and service activities are the major contributors to the economy of the town. In 1991, 7.93% of the population was involved in primary sector, 21.34% in secondary sector and 70.73% in tertiary sector activities. The town had a female work participation of 11%. Due to the urbanisation from 1971, there has been dip in primary sector activities and a proportional increase in the tertiary sector activities. There is limited agricultural activity within the town limits. The secondary sector involves manufacturing and construction, whose growth has remained stable over the decades. There are a number of oil mills, rice mills and agro based industries within the Tiruvannamalai town limits. The tertiary sector activities of trade, commerce, transport, storage, communication and other services has been increasing due to the increasing number of tourists to the town. The patronage to Girivalam has increased informal economic activities around the town. The major commercial activities are concentrated around Car Street, Thiruvoodal Street, Kadambarayan Street, Asaliamman Koil Street, Sivanpada Street and Polur Road.
All major nationalised banks such as State Bank of India, Indian Bank, Central Bank of India, Punjab National Bank, Indian Overseas Bank, Bank of India and private banks like ICICI Bank, Karur Vysya Bank have their branches in Tiruvannamalai. All these banks have their automated teller machines located in various parts of the town.
CULTURE
The Annamalaiyar Temple is the most prominent landmark of Tiruvannamalai. The temple complex covers an area of 10 ha, and is one of the largest temples in India. It houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 66 m, making it one of the tallest temple towers in India. The temple has numerous shrines, with those of Annamalaiyar and Unnamulai Amman being the most prominent. The temple complex houses many halls; the most notable is the thousand-pillared hall built during the Vijayanagar period.
The Annamalaiyar temple is one of the Pancha Bhoota Stalas, or five Shiva temples, with each a manifestation of a natural element: land, water, air, sky or fire. In Annamalaiyar temple, Shiva is said to have manifested himself as a massive column of fire, whose crown and feet could not be found by the Hindu gods, Brahma and Vishnu. Aathara Stala are Shiva temples which are considered to be personifications of the Tantric chakras of human anatomy. The Annamalaiyar temple is called the Manipooraga stalam, and is associated with the Manipooraga chakra. The temple is revered in Tevaram, the Tamil Saiva canon and classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon.
The most important festival of the Annamalaiyar temple is celebrated during the Tamil month of Karthikai, between November and December, concluding with the celebration of Karthikai Deepam. A huge lamp is lit in a cauldron, containing three tons of ghee, at the top of the Annamalai hills during the Deepam. To mark the occasion, the festival deity of Annamalaiyar circumambulates the mountain. Inscriptions indicate that the festival was celebrated as early as the Chola period (850–1280) and was expanded to ten days in the twentieth century.
Every full moon, tens of thousands of pilgrims worship Annamalaiyar by circumambulating the Annamalai hill barefoot. The circumambulation covers a distance of 14 kilometres, and is referred as Girivalam. According to Hindu legend, the walk removes sins, fulfils desires and helps achieve freedom from the cycle of birth and rebirth. Offerings are made in a string of tanks, shrines, pillared meditation halls, springs and caves around the hill.
Tirumalai is an ancient Jain temple complex in the outskirts of Tirvannamalai that houses three Jain caves, four Jain temples and a 4.9 m high sculpture of Neminatha dated from the 12th century and the tallest Jain image in Tamil Nadu.
The Ramana Ashram and ashram of Yogi Ramsuratkumar, located around the Annamalai hill are popular visitor attractions of Tiruvannamalai. The Sathanur Dam over the Thenpennair river located 20 km southwest of the town is a prominent picnic spot. This 786.37 m Dam is 44.81m high and can store 207,300,000 cubic meters of water. A scenic park is also present adjacent to this dam. Ulagalantha Perumal Temple in Tirukoyilur and Thiruvarangam, situated 20 km south of Tiruvannamalai are prominent Vishnu temples that are located around Tiruvannamalai.
WIKIPEDIA
GBRf 66784 'Keighley and Worth Valley Railway" arrives from Doncaster Decoy with empty coal hoppers for Immingham HIT.
Brocklesby 26 March 2019
Overcast - mainly
Brontosaurus tandem at the Bristol Critical Mass - Fantastic creation that generates smiles and laughter wherever it goes - Some brief video of it in action at the Bristol Cycle Carnival at
www.youtube.com/watch?v=4i2OtfWIk4I
and
www.youtube.com/watch?v=0SKyNCXCKaM
more pictures in the cycling carnival set (and a link to video in the description)
Every 26th December the Berkeley Meet takes place in Thornbury, Gloucesterhire. This year was rather wet and gloomy, but the spirit of the crowd was very up-beat
Like every small town, this one has it's abandoned homes.
While driving to Molt Montana I thought I had seen it all--gorgeous mesas leading to the most beautiful flat high prairie overlooking distant mountains. But that was nothing compared to the drive to Rapelje. We drove miles and miles of country gravel roads and reached the end of the mesa. In the distance we could see a sweeping, breathtaking, grand view of the valley, another mesa and the distant snowy mountains. Then we saw four old elevators all in a row and a tiny grouping of buildings--it was Rapelje. Like a dot of an oasis in a vast desert, this tiny town defines "middle of nowhere". And the views when getting there? Well, you can't loose!
"Rapelje was developed as a dry land farm town during the homestead boom of 1910-1930s. However, it was able to sustain itself as a trade center for outlying homesteads because of its location at the end of the line for the Northern Pacific Railroad. Rapelje was named after the general manager and vice president of the Northern Pacific, J. M. Rapelje." -Travel MT.com
"The 24 Hours of Rapelje is a USA Cycling sanctioned endurance mountain bike race held on the weekend in June closest to the summer solstice.[6] The race is coordinated by the local volunteers.[1] The 24 Hours of Rapelje brings riders of all ages and skill levels from around the country to Rapelje each year. Riding in teams of 3 (3-man Class), 5 (Festival Class), 6 or more (Carnival Class) or riding solo, participants in this race must complete a course known for its washboards, rolling terrain, and occasional interference from cattle that wander too close to the course. Riders camp in an open field. Shower facilities and entertainment are provided by the Stockman Cafe. A pancake feed accompanied by live music is held at midnight. Rapelje was founded by M.J Rapelje, who was the head of the North Pacific Railway. Farmers came out to help with the railway. When the railway was taken out, all the people had were themselves. Thus they started the great town of Rapelje, Montana. I am proud to have been a resident in a town with such an amazing history." -Wikipedia.com
Mayor Eric Garcetti, County Supervisor Sheila Kuehl, and members of the City Council helped kick of the L.A. launch of the Every Kid in a Park program on October 15, 2015 near Santa Monica Mountains National Recreation Area. Nearly 500 local 4th-graders participated in educational activities and were rewarded with a Junior Ranger badge and a free annual pass to all federal lands. Photo credit: National Park Service.
Every time I see this giant mass of rusting metal I'm torn between lots of different emotions.
One part of me considers this just that, an awful piece of rusting metal. Another part however appreciates its majestic presence, watching over the sea.
It's a bulky machine made for rough job, yet here portrayed with lots of delicate details.
It's ugly and dull yet beautiful and fascinating at the same time.
I guess I like it, maybe...
While this might be a couple of dudes on the prowl, it's just as likely this a mating pair spending some quality time in the pool.
Mute Swan
Cygnus olor
Shearness Pool
Bombay Hook
National Wildlife Refuge
Kent, County, Delaware, USA
Olympus OM-D E-M5 Mark III
Olympus M.Zuiko Digital ED 100-400mm F5.0-6.3 IS Lens
M.Zuiko Digital 1.4x Teleconverter MC-14
11 June 2022
#1stPixBHNWR
Phil's 1stPix Instagram Phil's 1stpix Instagram
Phil's 1stPix on iNaturalist-Observation Map iNaturalist: Observations
Phil's 1stPix on iNaturalist- Species Grid iNaturalist: Species
When we think of loss we think of the loss, through death, of people we love. But loss is a far more encompassing theme in our life. For we lose not only through death, but also by leaving and being left, by changing and letting go and moving on. And our losses include not only our separations and departures from those we love, but our conscious and unconscious losses of romantic dreams, impossible expectations, illusions of freedom and power, illusions of safety — and the loss of our own younger self, the self that thought it always would be unwrinkled and invulnerable and immortal. These necessary losses… we confront when we are confronted by the inescapable fact… that we are essentially out here on our own; that we will have to accept — in other people and ourselves — the mingling of love with hate, of the good with the bad;… that there are flaws in every human connection; that our status on this planet is implacably impermanent; and that we are utterly powerless to offer ourselves or those we love protection — protection from danger and pain, from the in-roads of time, from the coming of age, from the coming of death; protection from our necessary losses.
These losses are a part of life — universal, unavoidable, inexorable. And these losses are necessary because we grow by losing and leaving and letting go. Judith Viorst (From The Marginalian)
Every year we made our pilgrimage to Tipcon, the "Tipper Show" at Harrogate. I was still a relative novice with a camera, with the lighting inside causing me lots of problems. The photos aren't very good but there are some interesting motors here so I thought I'd give them a quick scan, I probably have some more equally bad ones in the archive.
Water & Light at Sassi Mazar Balochistan May30, 2015
SUN SHINES IN THE NIGHT
Sassi punnu mausoleum got Solar Energy
Every year thousands of peoples from various parts of Sindh, Baluchistan and Punjab gather at the shrine of Sassi and Punnu in Singher village to attend a 3 days carnival. Singher village is , 52 Kilometers away from Hub town. Singher means chain, as the village is surrounded by the chain of hills where it is believed that Sassi and Punnu were buried under a landslide.
Before the monsoon a carnival organizing committee receives donation from the Baloch tribal chiefs of Sindh and Balochistan to bear the expenditures of the event. Collected funds are mostly used for providing food, water and accommodation to all the devotees there. Sufi Faqirs (singers) from Sindh, Balochistan and Punjab travel to perform songs on the occasion to pay homage to Sassi Punnu, the popular tragic romance of Sindh and Balochistan. Besides folk songs, a traditional Sindhi game malakhro similar to Japanese wrestling sumo also attracts a large number of the people to come there.
Lands from mountains with old graves scattered in the area and rainy water ways are quite difficult to cross for the travellers. Despite this, devotees, males and females, travel long distance to visit the site the entire year. For the local people, camel is the only means of transport and people gather there during the occasion.
There is only one well, which is useful for the communities otherwise the entire area underground water level is unsafe for human consumption. In case the area receives monsoon rains the people use rainy water from ponds.
For the benefit of peoples living in surroundings as well as devotees who visit during carnival and over the year, Masood Lohar, country Manager UNDP, GEF small grant program decided to use solar energy for providing clean and safe water and lighting on the mausoleum.
On 30th May 2015, Shaan Technologies Private Limited installed a 3 HP Solar Powered pump on a 250 ft deep well that is located near the tomb. Operating on a 3 kilowatt solar panel bank this pump provide 30 Gallon water per minutes & eliminates requirement of diesel generator operated pump that organizing committee previously used to supply water during the festival.
Now solar pump serves as a continuous source of clean water without any additional cost. A water tank is provided to store pumped water. This tank helped as a 24 hours ready source of water for the local people.
In addition to that 2 solar powered floodlights were also installed in front yard of tomb. These 14 watt LED lights runs on a 35 watt solar panel that provide sufficient power to run LED lamps up to 12 hours. Dusk to Dawn photo sensors is also used in the system that automatically turns on the light just before the sunset and turns off at dawn. This project was financed by the UNDP GEF Small grant program. Lodhie foundation contributed 10% cost of the project under its poverty alleviation initiative.
Project Summary
Location: Sassi Punnu Moseleum, Singher Village, Near Hub Dam, Baluchistan
Coordinates: 25°18'41"N 66°53'21"E
Nearby cities: Karachi, Hub City, Sonmiani / Winder city
Initiated By: UNDP, GEF Small Grant Program in association of Lodhie Foundation
Implemented by: Shaan Technologies Private Limited Karachi
Implantation Date: 30Th May 2015
Equipment installed:
(1) One 3HP DC Submersible water pump with 3KW Solar panels and Pump Controller
(2) Two Solar Powered LED Floodlights
Beneficiaries: Up to 2500 people living in the Singher village and surroundings
Folktale of Sassi & Punnu
Sassi Punnu is a famous folktale of love told in the length and breadth of Sindh, Pakistan. The story is about a faithful wife who is ready to undergo all kinds of troubles that would come her way while seeking her beloved husband who was separated from her by the rivals
Sassi was the daughter of a Brahman Hindu Rajah from Rohri . Upon Sassui's birth, astrologers predicted that she was a curse for the royal family’s prestige. The Raja ordered that the child be put in a wooden box and thrown in the Sindhu, present day’s river Indus. However, she was saved by a washer-man belonging to Bhanbhor, near Gharo district, Thatta . The washer-man raised her as his own daughter.
When Sassui became a young girl, she was as beautiful as the fairies of heaven. Stories of her beauty reached Punhun a prince from Kech Makran Balochistan and he became desperate to meet Sassi. The handsome young Prince therefore travelled to Bhambore. He sent his clothes to Sassi's father (a washerman) so that he could catch a glimpse of Sassi. When he visited the washerman's house, they fell in love at first sight. Sassui's father was dispirited, hoping that Sassi would marry a washerman and no one else. He asked Punnhun to prove that he was worthy of Sassui by passing the test as a washerman. Punnhun agreed to prove his love. While washing, he tore all the clothes as, being a prince, he had never washed any clothes; he thus failed the agreement. But before he returned those clothes, he hid gold coins in the pockets of all the clothes, hoping this would keep the villagers quiet. The trick worked, and Sassui's father agreed to the marriage.
At last Punnu (Punhoon) married her. However, his father, Ari, the King of Ketch, did not like his son getting married to a low-caste girl, so he instructed his other sons to go to Bhanbhor and bring back Punnu at any cost. They visited Punnu as his guests and during the night they intoxicated him and his wife. Later, they put their brother on one of the camels and left. When Sassi woke up in the morning, she was shocked to find Punnu missing and all his brothers gone. She understood their trickery. She left Bhambhor immediately to Kech Makran on foot in search of him. The Kech Makran is located along the Makran Coastal Highway in Baluchistan, Pakistan.
After crossing Pab Mountain, she reached the Harho range. She could not proceed further when her path was blocked by the Phor River. So she started retracing her steps. Soon she was accosted by a beastly goatherd who intended to molest her. Sassi prayed to God for protection. Immediately the ground below her feet started caving in like quicksand and she disappeared within seconds. Seeing the miracle, the goatherd repented sincerely, and to make amends for his misconduct, he made a grave in the site and became its custodian.
Punnu found no peace of mind at Kech. He languished and soon became an invalid. Under the circumstances, his father allowed him to return to Bhambhor.
During his return journey, Punnu happened to pass by the site where Sassi had met her death. When the goatherd came to know his story, he told him as to what had happened to Sassi. Punnu was beside himself on hearing the horrible news.
He prayed to God to unite him with Sassi. Again the ground became quicksand and he soon disappeared into the bowels of the earth. So came to an end the tragic love story of Sassi and Punnu. The legendary grave still exists in this valley.
The famous Sufi saint and poet Shah Abdul Latif Bhittai sings this historic tale in his sufi poetry “Shah jo Risalo” as an example of eternal love and union with Divine.
Sassi’s resting place is said to be about 45 miles away in the Pub range to the west of Karachi. A local man of some importance constructed a simple mausoleum in 1980 over the joint grave of Sassi and Punnu. It is often visited by tourists.
Parliamentary Reception 13 May 2014 attended by 40 school children from Pirniehall Primary School in Edinburgh supported by Team Scotland members Kathryn Johnstone, Corrie Scott, Andrea Strachan, Kieran McGuckin, Jack Thorpe and James Heatly, IPC European Championships Qualifier Scott Quin, and European Juniors Finalist Megan Briggs. Liz Smith, MSP, Forbes Dunlop (CEO Scottish Swimming) and Sharon MacDonald (Director of Development Scottish Swimming) also attended.
Photographs: Ian MacNicol
Every day with my Mom was and adventure! This is1961....My mother and I on the deck of the S.S. Florida. We had taken a cruise to the Bahamas.
I have come across a new batch of old pictures in the bottom of a box....a mish-mosh of different memories from the past I finally got around to scanning some of them and. I'll be posting a few over the next few days.
In the Auob riverbed, covered in green from recent rains, a large male giraffe drinks. Each time he lifts his head to check for danger, he sprays water patterns, like thousands of crystals in the morning light. Craig Lockhart waterhole in the Kgalagadi Transfrontier Park, South Africa
Every activity has a cause, behind that cause there is an another cause.It's a cycle of life, it's a dead end cycle of causes.
Dhulivita, Nabinagar. Bangladesh
(I'm back to colors after many black and white shots.)
View across one of the secondary vents (hornitos) on the upper flanks of Mount Etna from near the tourist centre area, Sicily (Italy).
ETNA EXCURSION - STOP 4
I only took this one to get a satellite fix from my smart phone as my camera GPS doesn't work very well, whereas my phone gets a fix nearly every time. But when I saw the picture, I realized that I hadn't taken a similar shot with my camera. So although it's not very sharp, I've uploaded it because it shows something my camera photos don't show.
Our guide stopped near here for us for a convenience stop at the cafe, and for us to do a short walk in the area to look at the volcanic phenomena. We are just above 1910 m a.s.l. here. This was the highest point of our excursion but near here is the starting point for the last leg of longer excursions making the final assault on the summit, usually using a combination of a short cable car ride from near this cafe (away to the L), special 4WDs and walking.
Hornitos are the little craters of the smaller flank vents of Etna. Nearly all the reddish surfaces here consist of loose material (tephra and ash). There are some rocky outcrops near the rim of the hornito, and these consist of one or more lava flows. I think our guide said that they pre-date the crater, which opened through an older flow. Interestingly, these flank vents on Etna never erupt more than once, and apart from the main summit craters, new eruptions on the flanks always start somewhere new. I'm guessing that the yellowish patches everywhere are due to sulphur, probably from one or more sulphur vents (solfataras) here, though I don't know if they are still active or not.
GEOLOGICAL NOTES
The summit proper of Mount Etna (Monte Etna) is currently around 3,329 m (10,922 ft) high but this varies with its volcanic activity. Etna is one of the most active volcanoes in the world and is the highest volcano in Europe. It has many frequently active vents and craters. There were two eruptions in the last month before we arrived, one of them only three days before. Mostly, recent eruptions have been relatively small and only local in their immediate effect, but much more widespread and violent eruptions have happened in the longer term in historical and geological time, and they could happen again. The region is also earthquake-prone (like many other parts of Italy).
Etna is actually a volcanic complex of numerous eruptive centres around the summit crater and on the flanks of the volcano. Etna's oldest known activity is about 500,000 years old (mid-Pleistocene). Most of its volcanic edifice is due to ash and other pyroclastic deposits, and lava flows, so it is classed as a stratovolcano. There are also several calderas, i.e. large bowl-shaped structures with steep sides caused by large-scale downward collapse of the ground above the chamber(s) which supplies the volcano's eruptive material.
The volcanic material here is largely, if not all, basalt, probably sub-alkaline (tholeiite) (I don't have detailed information for this location). The composition and volcanic style of Etna's activity are much more similar to classic oceanic basalt regions like Hawai'i, Iceland, La Réunion and Galàpagos, even though Etna's geological setting does not appear oceanic. A possible explanation is that it is located above a slab window in the downgoing African plate margin (see below). In this case, magma of basaltic composition would originate in the mantle as with oceanic volcanoes, without being affected much by continental crust material.
The volcano is located above fault complexes related to the movement of part of the African plate beneath the European plate, such that Africa in the geological sense lies just away to the L of this viewpoint and Europe lies in front of us. A northern promontory of the African plate, usually called the Adriatic or Apulian Platform or Plate is being actively subducted beneath the peninsula of Italy and northern Sicily which are structurally part of Europe (in an oversimplified way). Subduction is taking place in a direction from the L (i.e. from the S) under the European crust beneath the ground in front of this view. Etna sits on the overriding European crust, its volcanicity due at least in part to fault systems associated with this tectonic setting, though it is also ascribed to a local mantle hotspot and a window in the subducting slab.
SOURCES
There is a huge literature on Etna, and the notes above come from many sources, but here are some to start:
- Ball, Jessica.Mount Etna - Italy geology.com/volcanoes/etna/
- Behncke, Boris. [A series of blogs about Etna, e.g. bigthink.com/eruptions/etna-week-part-1-brief-anatomy-of-...]
- Bosellini, A., 2005.Storia geologica d'Italia. Gli ultimi 200 milioni di anni. Zanichelli, Bologna.
- Seach, J. Mt Etna Volcano www.volcanolive.com/etna.html
- Sistema Rischio Vulcanico. Mount Etna. The geological history, recent and current activity, and hazards of Mount Etna volcano, Sicily srv1.rm.ingv.it/srv/srv/study-sites/mount-etna
- Wikipedia. Mount Etna en.wikipedia.org/wiki/Mount_Etna
----------
LONDON - PARIS - CATANIA - ROME - LONDON ----- DAY 5
Photo from the fifth day of our crazy long distance rail trip from home (London) to Sicily. We spent the first day travelling from home in London to Paris, by Eurostar train, and were meant to the take an overnight train from Paris to Rome that same evening. But our Eurostar train out of London was badly delayed due to 'a fatality [unexplained - perhaps fortunately] on the train'. So we missed our onward connection to Rome and had an unexpected but happy second day in Paris. We left Paris that evening, on the equivalent Rome service arriving in Rome on our third day where we changed for our onward train, arriving in Catania (Sicily) that same evening. Our fourth day was our first full day in Sicily, and we spent this in the centre of Catania itself. We spent our fifth day on an excursion to Mount Etna run by GeoEtnaExplorer. We chose this tour company because the guides are geologists. Our particular tour went high up on the flanks on the summit, but not to the summit proper.
By the end of the whole holiday trip we had seen things and sites from ancient Greek time to modern, so the trip felt like a mini Grand Tour. Or given the rich mythology of Sicily, Etna and the Straits of Messina (Odysseus, the Cyclops, Scylla & Charybdis, etc.) perhaps our trip was like a modern mini Odyssey of our times. Odysseus took ten years to get home. It took us ten trains - but no monsters.
----------
(I have no idea why default Flickr geotag for this location is 'Mila', but I couldn't find anything closer in the offered list.)
Photo
Darkroom Daze © Creative Commons.
If you would like to use or refer to this image, please attribute.
ID: IMG_0531 - Version 2
Sucker love I always find,
Someone to bruise and leave behind.
Like the naked leads the blind.
I know I'm selfish, I'm unkind.
(unbezahlte) #Werbung
Every Day Counts by G & T Designs @ E-scape and Scrap
www.e-scapeandscrap.net/boutique/index.php?main_page=prod...
Water & Light at Sassi Mazar Balochistan May30, 2015
SUN SHINES IN THE NIGHT
Sassi punnu mausoleum got Solar Energy
Every year thousands of peoples from various parts of Sindh, Baluchistan and Punjab gather at the shrine of Sassi and Punnu in Singher village to attend a 3 days carnival. Singher village is , 52 Kilometers away from Hub town. Singher means chain, as the village is surrounded by the chain of hills where it is believed that Sassi and Punnu were buried under a landslide.
Before the monsoon a carnival organizing committee receives donation from the Baloch tribal chiefs of Sindh and Balochistan to bear the expenditures of the event. Collected funds are mostly used for providing food, water and accommodation to all the devotees there. Sufi Faqirs (singers) from Sindh, Balochistan and Punjab travel to perform songs on the occasion to pay homage to Sassi Punnu, the popular tragic romance of Sindh and Balochistan. Besides folk songs, a traditional Sindhi game malakhro similar to Japanese wrestling sumo also attracts a large number of the people to come there.
Lands from mountains with old graves scattered in the area and rainy water ways are quite difficult to cross for the travellers. Despite this, devotees, males and females, travel long distance to visit the site the entire year. For the local people, camel is the only means of transport and people gather there during the occasion.
There is only one well, which is useful for the communities otherwise the entire area underground water level is unsafe for human consumption. In case the area receives monsoon rains the people use rainy water from ponds.
For the benefit of peoples living in surroundings as well as devotees who visit during carnival and over the year, Masood Lohar, country Manager UNDP, GEF small grant program decided to use solar energy for providing clean and safe water and lighting on the mausoleum.
On 30th May 2015, Shaan Technologies Private Limited installed a 3 HP Solar Powered pump on a 250 ft deep well that is located near the tomb. Operating on a 3 kilowatt solar panel bank this pump provide 30 Gallon water per minutes & eliminates requirement of diesel generator operated pump that organizing committee previously used to supply water during the festival.
Now solar pump serves as a continuous source of clean water without any additional cost. A water tank is provided to store pumped water. This tank helped as a 24 hours ready source of water for the local people.
In addition to that 2 solar powered floodlights were also installed in front yard of tomb. These 14 watt LED lights runs on a 35 watt solar panel that provide sufficient power to run LED lamps up to 12 hours. Dusk to Dawn photo sensors is also used in the system that automatically turns on the light just before the sunset and turns off at dawn. This project was financed by the UNDP GEF Small grant program. Lodhie foundation contributed 10% cost of the project under its poverty alleviation initiative.
Project Summary
Location: Sassi Punnu Moseleum, Singher Village, Near Hub Dam, Baluchistan
Coordinates: 25°18'41"N 66°53'21"E
Nearby cities: Karachi, Hub City, Sonmiani / Winder city
Initiated By: UNDP, GEF Small Grant Program in association of Lodhie Foundation
Implemented by: Shaan Technologies Private Limited Karachi
Implantation Date: 30Th May 2015
Equipment installed:
(1) One 3HP DC Submersible water pump with 3KW Solar panels and Pump Controller
(2) Two Solar Powered LED Floodlights
Beneficiaries: Up to 2500 people living in the Singher village and surroundings
Folktale of Sassi & Punnu
Sassi Punnu is a famous folktale of love told in the length and breadth of Sindh, Pakistan. The story is about a faithful wife who is ready to undergo all kinds of troubles that would come her way while seeking her beloved husband who was separated from her by the rivals
Sassi was the daughter of a Brahman Hindu Rajah from Rohri . Upon Sassui's birth, astrologers predicted that she was a curse for the royal family’s prestige. The Raja ordered that the child be put in a wooden box and thrown in the Sindhu, present day’s river Indus. However, she was saved by a washer-man belonging to Bhanbhor, near Gharo district, Thatta . The washer-man raised her as his own daughter.
When Sassui became a young girl, she was as beautiful as the fairies of heaven. Stories of her beauty reached Punhun a prince from Kech Makran Balochistan and he became desperate to meet Sassi. The handsome young Prince therefore travelled to Bhambore. He sent his clothes to Sassi's father (a washerman) so that he could catch a glimpse of Sassi. When he visited the washerman's house, they fell in love at first sight. Sassui's father was dispirited, hoping that Sassi would marry a washerman and no one else. He asked Punnhun to prove that he was worthy of Sassui by passing the test as a washerman. Punnhun agreed to prove his love. While washing, he tore all the clothes as, being a prince, he had never washed any clothes; he thus failed the agreement. But before he returned those clothes, he hid gold coins in the pockets of all the clothes, hoping this would keep the villagers quiet. The trick worked, and Sassui's father agreed to the marriage.
At last Punnu (Punhoon) married her. However, his father, Ari, the King of Ketch, did not like his son getting married to a low-caste girl, so he instructed his other sons to go to Bhanbhor and bring back Punnu at any cost. They visited Punnu as his guests and during the night they intoxicated him and his wife. Later, they put their brother on one of the camels and left. When Sassi woke up in the morning, she was shocked to find Punnu missing and all his brothers gone. She understood their trickery. She left Bhambhor immediately to Kech Makran on foot in search of him. The Kech Makran is located along the Makran Coastal Highway in Baluchistan, Pakistan.
After crossing Pab Mountain, she reached the Harho range. She could not proceed further when her path was blocked by the Phor River. So she started retracing her steps. Soon she was accosted by a beastly goatherd who intended to molest her. Sassi prayed to God for protection. Immediately the ground below her feet started caving in like quicksand and she disappeared within seconds. Seeing the miracle, the goatherd repented sincerely, and to make amends for his misconduct, he made a grave in the site and became its custodian.
Punnu found no peace of mind at Kech. He languished and soon became an invalid. Under the circumstances, his father allowed him to return to Bhambhor.
During his return journey, Punnu happened to pass by the site where Sassi had met her death. When the goatherd came to know his story, he told him as to what had happened to Sassi. Punnu was beside himself on hearing the horrible news.
He prayed to God to unite him with Sassi. Again the ground became quicksand and he soon disappeared into the bowels of the earth. So came to an end the tragic love story of Sassi and Punnu. The legendary grave still exists in this valley.
The famous Sufi saint and poet Shah Abdul Latif Bhittai sings this historic tale in his sufi poetry “Shah jo Risalo” as an example of eternal love and union with Divine.
Sassi’s resting place is said to be about 45 miles away in the Pub range to the west of Karachi. A local man of some importance constructed a simple mausoleum in 1980 over the joint grave of Sassi and Punnu. It is often visited by tourists.